Jewish Neocons and the Deep State

Posted on March 24, 2017

[ Ed. note – AIPAC’s annual policy conference begins this Sunday in Washington. With that in mind I thought I would post the following commentary recently published by Philip Giraldi. In the article, Giraldi, a former CIA officer, makes two essential points: a) that “neocons are most definitely an integral part of the Deep State,” and, b) that “nearly all neocons are Jewish.” He also discusses efforts now to stigmatize even the very use of the words “neocon” and “deep state.” One writer for instance has recently claimed that the word neocon revives “a great many stupid and ugly myths about Jewish bankers orchestrating wars for profit.”

Of course, most if not all the wars we’ve gotten involved in over the past 20 years or so were waged in large part to advance the interests of Israel, and each one, without exception, was urged on by neocons. Nonetheless, a time when use of the word “neocon” will get you branded an anti-Semite may not be far off in the future.

Speakers at this year’s AIPAC summit will include two officials from the Trump administration, Vice President Mike Pence and Nikki Haley, US ambassador to the UN; two US senators–Mitch McConnell of Kentucky and Chuck Schumer of New York; and four members of the US House of Representatives: House Speaker Paul RyanNancy Pelosi and Kevin McCarthy, both of California, and Steny Hoyer of Maryland. I wonder if all these people would fancy themselves “patriotic Americans”? They are of course going to be speaking before an organization whose goal is to advance the interests of a foreign nation. Can you imagine the hue and cry if Congress members were turning up to speak before a group dedicated to promoting Russian interests?

Additional speakers will include Isaac Herzog, Israeli politician and Knesset member, and Prime Minister Benjamin Netanyahu, who will speak live via satellite. But significantly not on the list (at least as far as I can tell) is Rep. Tulsi Gabbard of Hawaii. Gabbard is the congresswoman who recently introduced the “Stop Arming Terrorists” bill. Perhaps people might give some thought to contacting Gabbard and encouraging her to introduce a bill to force AIPAC to register under the Foreign Agents Registration Act. Such a bill almost assuredly would not pass, but it would be interesting observing how those in AIPAC’s hip pocket would stand up and argue against it. For those who might think it worthwhile to contact Gabbard, you can do so at: TulsiOffice@mail.house.gov  or  at (202) 225-4906. If you do contact her, please be sure and thank her for supporting the Stop Arming Terrorists Act, and ask her to please consider introducing a bill to require AIPAC to register as a foreign agent. ]

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Neocons as Figment of Imagination: Criticizing Their Thuggery is Anti-Semitism?

By Philip Giraldi

We have a president who is belligerent towards Iran, who is sending “boots on the ground” to fight ISIS, who loves Israel passionately and who is increasing already bloated defense budgets. If one were a neoconservative, what is there not to like, yet neocons in the media and ensconced comfortably in their multitude of think tanks hate Donald Trump. I suspect it comes down to three reasons. First, it is because Trump knows who was sticking the knife in his back during his campaign in 2016 and he has neither forgiven nor hired them. Nor does he pay any attention to their bleating, denying them the status that they think they deserve because of their self-promoted foreign policy brilliance.

And second, Trump persists in his desire to “do business” with Russia. The predominantly Jewish neocons always imagine the thunder of hooves of approaching Cossacks preparing to engage in pogroms whenever they hear the word Russia. And this is particularly true of Vladimir Putin’s regime, which is Holy Russia revived. When not musing over how it is always 1938 and one is in Munich, neocons are nearly as unsettled when they think it is 1905 in Odessa.

The third reason, linked to number two, is that having a plausible and dangerous enemy like Russia on tap keeps the cash flowing from defense industries to the foundations and think tanks that the neocons nest in when they are not running the Pentagon and National Security Council. Follow the money. So it is all about self-interest combined with tribal memory: money, status and a visceral hatred of Russia.

The hatred of Trump runs so deep that a leading neocon Bill Kristol actually tweeted that he would prefer a country run by bureaucrats and special interests rather than the current constitutional arrangement. The neocon vendetta was as well neatly summed up in two recent articles by Max Boot. The first is entitled“Trump knows the Feds are closing in on him” and the second is “WikiLeaks has joined the Trump Administration.”In the former piece Boot asserts that “Trump’s recent tweets aren’t just conspiratorial gibberish—they’re the erratic ravings of a guilty conscience” and in the latter, that “The anti-American WikiLeaks has become the preferred intelligence service for a conspiracy-addled White House.”

Now, who is Max Boot and why should anyone care what he writes? Russian-born, Max entered the United States with his family through a special visa exemption under the 1975 Jackson-Vanik Amendment even though they were not notably persecuted and only had to prove that they were Jewish. Jackson-Vanik was one of the first public assertions of neoconism, having reportedly been drafted in the office of Senator Henry Jackson by no less than Richard Perle and Ben Wattenberg as a form of affirmative action for Russian Jews. As refugees instead of immigrants, the new arrivals received welfare, health insurance, job placement, English language classes, and the opportunity to apply for U.S. citizenship after only five years. Max went to college at Berkeley and received an M.A. from Yale.

Boot, a foreign policy adviser to Mitt Romney in 2012, networked his way up the neocon ladder, including writing for The Weekly Standard, Commentary, The Wall Street Journal and The Washington Post. He was a member of the neocon incubator Project for a New American Century and now sits on the heavily neocon Council on Foreign Relations. Boot characteristically has never served in the U.S. military but likes war a lot. In 2012 he co-authored “5 Reasons to Intervene in Syria Now.” He is a reliable Russia and Putin basher.

Max Boot’s articles are smears of Donald Trump from top to bottom. The “closing in” piece calls for establishment of a special counsel to investigate every aspect of the Trump Team/Russian relationship. Along the way, it makes its case to come to that conclusion by accepting every single worst case scenario regarding Trump as true. Yes, per Boot “Putin was intervening in the presidential election to help Trump.” And President Barack Obama could not possibly have “interfered with the lawful workings of the FBI.” As is always the case, not one shred of evidence is produced to demonstrate that anyone associated with Donald Trump somehow became a Russian useful idiot, but Boot assumes that the White House is now being run out of the Kremlin.

Max is certainly fun to read but on a more serious note, the National Review is working hard to make us forget about employing the expression “neocon” because it is apparently rarely understood by the people who use the term. Plus its implied meaning is anti-Semitic in nature, something that David Brooks in an article pretty much denying that neocons really exist suggested thirteen years ago when he postulated that it was shorthand for “Jewish conservative.”

National Review actually searched hard to find a gentile who could write the piece, one Kevin D. Williamson, who is described as a “roving correspondent” for the magazine. His article is entitled “Word Games: The Right Discovers the Deep State.” Williamson begins by observing that using “neocon” disparagingly in the post-9/11 context acts either “as a kind of catalyst enabling a political reaction that revived a great many stupid and ugly myths about Jewish bankers orchestrating wars for profit…” or serves as a standby expression for a “Jew with politics I don’t like.”

Interestingly, I have never heard the “Jewish bankers” theory or disparagement of Jewish “politics” from the many responsible critics who have been dismayed by the aberrant U.S. foreign policy that has evolved since 2001. I don’t know how much money Goldman Sachs has made since the World Trade Center went down and that is not really the issue, nor is the fact that Jews overwhelmingly vote Democratic, which is a party that I don’t particularly like. Williamson dodges the increasingly held view that America slid into the abyss when Washington declared war on the entire world and invaded Iraq based on a tissue of lies, in large part to benefit Israel, which is what matters and why the enabling role of the neocons is important.

And one might reasonably argue that U.S. policy since that time has nearly always deferred to Israeli interests, most recently declaring its prime mission at the U.N. to be protecting Israel, then acting on that premise by forcing the resignation of a senior official who had prepared a report critical of Israel’s “apartheid” regime. I recognize that relatively few American Jews are neocons and that many American Jews are in the forefront in resistance to Israel’s inhumane policies, but the reality is that nearly all neocons are Jewish. And they are in your face every time you turn on the television or pick up a newspaper. Abrasive and abusive Professor Alan Dershowitz recently proclaimed that Jews should never apologize for Jewish power, saying that it is deserved and granted by God, but I for one think it is past time for a little pushback from the rest of us to make Washington protect American interests instead of those of Israel.

The neocon cult has been behind the promotion of Israel as well as the serial foreign policy misadventures since 2001. Do the names Perle, Feith, Wolfowitz, Abrams, Edelman, Ledeen, Senor, Libby and Nuland in and around the government as well as a host of others in think tanks and lobbies like AIPAC, AEI, WINEP, PNAC, FPI, FDD, JINSA and Hudson ring a bell? And do the loud voices in the media to include Judith Miller, Robert Kaplan, Charles Krauthammer, Jennifer Rubin, Fred Hiatt, Bret Stephens, Bill Kristol, the Kagans and the Podhoretzes, as well as the entire Washington Post and Wall Street Journal editorial pages, suggest any connivance?

They are all Jews and many are connected in terms of their careers, which were heavily networked from the inside to advance them up the ladder, often to include moving between government and lucrative think tank and academic positions. They mostly self-identify as neoconservatives and all share some significant traits, notably extreme dedication to Israel and embrace of the doctrine that the U.S. should not be shy about using military force, so it is interesting to learn from Williamson that they really do not constitute a cohesive group with shared values and interests as well as excellent access to the media and the levers of power. When did you last see an “expert” on the Middle East on television who was not Jewish?

Having made his pithy comments and dismissed neoconservatism-phobes as bigots, Williamson then wanders off subject into the Deep State, which, like neoconism apparently is some kind of urban legend being propagated by the poorly informed, whom these days he identifies as Trump supporters. He argues that the entities that are frequently cited as the Deep State, including the neocons, actually have quite divergent interests and it is unlikely that those interests should become “identical or aligned” to enable running of the country in an essentially clandestine fashion.

It is perhaps inevitable that Williamson is confused as he does not recognize how the American Deep State differs from that in most other countries – it is perhaps better described as the Establishment. Unlike in places like Turkey, it operates largely out in the open and ostensibly legally along a New York-Washington axis that constantly revitalizes itself through the revolving door allowing the entry of politicians and high government officials who create and enforce the legislation that benefits Deep State interests. Its components do indeed have different motives, but they come together in preserving the status quo, which benefits all parties, while little dissent comes from the Fourth Estate as the process plays out, since much of the media and many of the proliferating Washington think tanks that provide Deep State “intellectual” credibility are also part of the same malignancy. And yes, quite a bit of today’s Establishment is Jewish, most particularly financial and legal services, the think tanks, and academia. Many of them support or are part of the neocon persuasion and frequently also of the Israel Lobby.

Continued here

Live Stream: The Israel Lobby and American Policy

Posted on March 24, 2017

The conference is taking place today in Washington. It’s aim is It is to draw attention to “massive, automatic and unconditional U.S. support for Israel,” and it is being held two days before the start of the annual AIPAC conference. You can go here to visit the conference website and to see a list of scheduled speakers.

The Christian Genocide in Syria: An Interview with Yasmine

Posted on March 23, 2017

[ Ed. note – There is a genocide of Christians taking place in Syria. The above is a photo I first posted back in 2014. It shows destruction at the Greek Catholic Church of Our Lady in the Syrian city of Yabroud, and is one of a series of photos I published at the time. The pictures were taken shortly after the city was liberated by the Syrian Arab Army and Hezbollah forces.

British reporter Robert Fisk was on hand when the city was liberated and wrote: “The Greek Catholic Church of Our Lady is a place of shame, of burnt copies of the New Testament, paintings slashed with knives – many were lying in strips of gold and red fabric beside the altar’s broken cross – and mosaics chiselled from the walls.”

Fisk also mentioned that the terrorists had “gouged out the eyes of the mosaic saints.”

You can go here to access the original post. In it I wrote the following:

What is on display in these photos is not merely abomination and sacrilege; it is loathing and hatred of the spirit of Christ; it is detestation for everything Jesus taught, malice and abhorrence at the mere mention of his name; contempt for his memory. Where does this kind of hatred of Christ come from? What accounts for it?

It’s not an easy question to answer. But clearly the hatred is there. In the same post I noted that the terrorists in Syria were being backed by “the West, Saudi Arabia, and Israel.”

Today, three years later, the terrorist proxy armies in Syria are operating under different names in some cases, but the same ideology, the same hatred of Christ, is still in evidence. And the mainstream media, as before, don’t seem terribly interested in what’s going on. Apparently the tweets of Donald Trump are considered more newsworthy than the murder of Christians in Syria. And when occasionally a news organization does report on the issue, as in the case of this AFP report filed in November of last year, the media spin given seems deliberately designed to convey the false impression that it is the “regime forces” who are intent on destroying churches, not the innocent, Western-democracy-loving “rebels.”

Of course, as the photo below would suggest, it is not, I repeat, not Syrian President Bashar Assad who is waging genocide against Christians. Assad has been president since the year 2000, and prior to the outbreak of the conflict six years ago, Syrian Christians lived in peace and prosperity, free to practice their faith. The hatred of Christ I spoke of is far more likely to be harbored by those who  are backing the terrorists, rather than those actually and genuinely fighting them.  The latter, of course, would be Syria, Russia, Iran and Hezbollah.

All of which, in a roundabout way, leads me to the following. Recently a Syrian-American writer by the name of Sarah Abed posted an interview she conducted with an Aramean Syriac Orthodox woman named “Yasmine.” The name is an alias. The city of Damascus is nicknamed the “City of Jasmine” (or Yasmine in Arabic). Abed writes:

Yasmine contacted me on Facebook recently after reading my articles and posts. We discussed the situation there and her frustration with the lies being reported. I asked if she would want to tell her story, she eagerly agreed. Shortly after our talk her Facebook account was blocked and she hasn’t been able to come back on Facebook since then. Also, oddly enough only my messages are visible from our conversation. A few days ago her friend reached out to me and asked for my email and she sent me “Memoir of a Syrian girl” detailing her experience living in Damascus before and during the war. I will be putting that in a separate article. I asked her as a Christian in Syria if she would be willing to answer some questions and she agreed.

Yasmine is an engineer who also holds an MBA degree. She was born in Al Qamishly, in the northeast of Syria, but grew up in Damascus, where she resides at this time. Below is an excerpt from her interview with Abed. The letters “KSA” in the interview refer to the Kingdom of Saudi Arabia. ]

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Q: When the West’s terrorist proxies slaughter and commit genocide against the indigenous Christian population, as they did, for example, in Kessab, Syria, are they attempting to “erase history”?

A: Not only history, When Wahhabists started in KSA they destroyed everything that has relation to history, even the grave of the prophet is destroyed, they do not care for it, in Afghanistan they destroyed statues that were thousands years old, they are a destruction machine of everything that has to do with civilization.

Q: When Western terrorists occupy towns like Maloula, Syria, and destroy Christian religious icons is this an attempt to erase history?

A: They want to destroy the history and Christianity, Christians were always targeted by those radicals, it is their ideology to not accept any one who is different.

Q: When the Western terrorists target Muslim and/or Christian communities, are they, or their Imperial masters, attempting to destroy the country by creating sectarian warfare?

A: Of course, the sectarian warfare serves the agenda, it was the plan for ME to be in perpetual state of chaos, which in the days of Bush jr was called the creative chaos or constructive chaos, this chaos serves Israel.

Q: Are the imperialists attempting to create warring ethnic and/or religious enclaves?

A: Of course, it is their targeted, the religion is the opium of nations, it is the method to lead the whole destruction game

Q: Are the Empire’s divide and conquer strategies in Syria working, or does most of the Syrian population remain unified?

A: There must have been some who sympathise with Wahhabists, and these will never seize to exist unless the world fights the source of them, the sources of Wahhabist ideology are in Egypt and KSA, and unless they are totally fought, they will always have followers around the world. Another thing to be honest, A regime like Bashar Assad was able to protect us from those minority, also in the days of Hafez Assad we were protected, If you like to name him a dictator go ahead, but please do not tell me the west is protecting us. Hafez Assad was protecting us, Bashar Assad is protecting us…

Continued here

Damascus–the city of Jasmine

I had a chance to visit Damascus in 2014. It is indeed a beautiful city…

Swedish Doctors Charge White Helmets with Medical Malpractice and Abuse of Children

[ Ed. note – How far and to what lengths would those backing terrorists in Syria go in trying to achieve their objectives? Would it include drugging, and perhaps even killing, innocent children for the purpose of making propaganda videos? The answer to that seems to be yes if we go by the conclusions of Swedish medical experts who have examined a White Helmets video. You can go here to read an article by Prof Marcello Ferrada de Noli, chairman of the Swedish Doctors for Human Rights, and here to read about the group’s findings in a commentary published today at 21st Century Wire. Below is an excerpt from the latter. ]

21st Century Wire

The White Helmets. The biggest propaganda heist in the six year history of the dirty war against Syria is unraveling. The glamour of an Oscar is not enough to disguise the sordid details of the White Helmet ties to Al Qaeda (Nusra Front in Syria) and various other extremist, atrocity committing groups embedded in Syria by the NATO and Gulf state regimes. No amount of money laundering is going to wash their image clean after the latest series of reports from Swedish Doctors for Human Rights, exposing macabre, medical malpractice and suspected use of drugged or dead children as props in a propaganda campaign to unseat the Syrian government and to destabilize an entire nation & its people.

Continued here

Christian Zionism: Ghosts of the Past and the Present

Praying for Peace War

Recently Chuck Carlson, founder of We Hold These Truths, was interviewed by Catholic radio interviewer Judith Sharpe. The topic was Christian Zionism, past and present. It’s a fascinating discussion that delves into how Christian Zionism got off the ground in America, with the publication of the Scofield Bible in 1908, and how the US was maneuvered into World War I just nine years later. Interestingly, Samuel Untermyer, a prominent Zionist, had a hand in both.

The Zionist influence continues to be a force today. While mainline Christian churches have largely resisted the Christian Zionist heresy, and some, such as the Lutherans and Presbyterians, have even taken up boycott-divestiture measures against Israel, the wolf always seems to be there in sheep’s clothing. You’ll hear Carlson discuss how those propounding Christian Zionist views are attempting in essence to infiltrate mainline churches today under the seemingly innocuous guise of forming Bible study groups. An interesting interview with an especially intriguing historical perspective, and if you listen to the full 73 minutes you’ll learn a lot.

Click here for the full podcast

Chuck Carlson was interviewed by Judith Sharpe of ISOC, a traditional Catholic organization, to help Catholics understand the false theology of Christian Zionism. In this revealing interview with the founder of We Hold These Truths, several background resources are mentioned: “Christian Zionism: The Tragedy & The Turning, Part I” and “Christian Zionism Is A War Based Religion.

Out in the Open: Jewish Power Rears Ugly Head in Censoring of UN Report

 photo netanyahuangry_zps27af2802.jpg

By Richard Edmondson

Recent developments at the United Nations–(with regard to the censoring of a report on Israeli apartheid and the resignation of a high-ranking UN official who had been ordered to repudiate it)–should be viewed in the context of remarks made earlier this month by Alan Dershowitz.

Speaking at an anti-BDS conference in Los Angeles, the former Harvard Law School professor and now CNN contributor offered the following advice to his fellow Jews:

People say Jews are too powerful, we’re too strong, we’re too rich. We control the media. We have too much this. We have too much that. And we often apologetically deny our strength and our power. Don’t do that. Don’t do that. We have earned the right to influence public debate.

As you can tell from the above video, the event where Dershowitz made those remarks was sponsored by Stand With Us, a Zionist lobby organization based in Los Angeles. Entitled, “Combating the Boycott Movement Against Israel,” the conference took place March 4-6 and was billed as “the crucial counter BDS conference.” Admission was $500 per person for “regular attendees” and $1,000 for “VIPs.”

“All registration levels include five gourmet kosher meals, all sessions, and materials,” reads the online promotional brochure. “VIP rates also include a private reception with Alan Dershowitz and other BDS experts, preferred seating throughout the conference, and valet parking.”

The conference is said to have been attended by more than 250 people. Less than two weeks later, on March 15, a UN organization, the Economic and Social Commission for Western Asia, published a report concluding that Israel imposes a policy of apartheid against the Palestinians–hardly a controversial allegation in this day and age. Yet the New York Times described it as “a politically explosive assertion” and said that the release of the report had “led to furious denunciations by Israel and the United States.”

Two days later, on Friday, March 17, Rima Khalaf resigned as head of the ESCWA after being ordered by UN Secretary General Antonio Guterres to withdraw the report. That same day, the report was removed from the UN’s website. The Israeli lobby had once again given the world a not-so-subtle demonstration of its power.

You can go here to read an analysis of the report by Stephen Lendman and here to access an archived copy of the full report (how long it will remain archived at the location is unclear). The report seems well grounded in international law, drawing upon the International Convention on the Suppression and Punishment of the Crime of Apartheid and other international agreements for the basis of its conclusions. Its authors, Richard Falk and Virginia Tilley, both come from a legal and scholarly background, and both were commissioned by the ESCWA to produce the report.

“Although the term ‘apartheid’ was originally associated with the specific instance of South Africa, it now represents a species of crime against humanity under customary international law and the Rome Statute of the International Criminal Court,” they write in the report’s executive summary. They then proceed to quote the pertinent section of the Rome statute:

“The crime of apartheid” means inhumane acts…in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.

As you can tell, the report was produced in a scholarly manner, but I’d like to return now to the comments of Dershowitz as shown in the video above. What he seems to be saying in effect is that Jews should no longer deny the power they hold. Better to be open about it, maybe even brag on it a little bit. The upside to this, presumably, is that it might help eliminate confusion about who really runs much of the world now. He also seems to feel that being open about Jewish power would enable Jews to more effectively use their power “in the interest of peace,” as he puts it.

Are Jews really using their power to promote peace in the world? In the paragraphs above I initiated what in essence amounts to a timeline beginning with the Stand With Us conference in L.A. That conference took place March 4-6. On March 15 came the UN report, followed by the resignation of Khalaf, on March 17, and the removal of the report from the UN’s website. That’s where I ended, but let’s expand the timeline a bit further and see what happens.

Also on March 17, Israeli war planes crossed into Syrian airspace and carried out a bombing raid at a site near the recently-liberated city of Palmyra. In response, Syria fired upon the Israeli planes using a Russian-supplied air defense system. Claims and counter-claims were made about the incident: Syria says it shot down one of the planes; Israel denies this.

But two days later, on March 19, Israeli Defense Minister Avigdor Lieberman warned that Israel will destroy Syria’s air defenses if it fires on any more Israeli planes. The implication seems to be that Israel assumes to itself the God-given right (and you’ll recall Dershowitz speaking about the “strength” putatively given by the Old Testament god Yahweh) to cross into another country’s airspace and carry out a missile attack whenever it feels like it. This in fact is a point that was made by a writer at Russia Insider:

“The serious exchange of missile fire between Israel and Syria early Friday morning reflects the Assad regime’s attempts to change the unofficial rules of the game.”

So begins a column published in Israel’s Haaretz.

The newspaper is of course referring to the Israeli jets that “breached Syrian air space early in the morning and attacked a military target near Palmyra”, apparently in an attempt to “aid” Islamic State forces.

According to reports, it’s suspected that the Syrian Army responded to this “breach” by firing off a few S-200 missiles.

The writer, Rudy Panko, then goes on to supply a direct quote from the Haaretz opinion piece:

Presumably the Syrian anti-aircraft salvo was a signal to Israel that the regime’s policy of restraint in the face of the airstrikes will not remain as it was. President Bashar Assad’s recent successes – first and foremost the conquest of Aleppo – have seemingly increased the dictator’s confidence. Israel will have to decide whether the operational need – to thwart advanced weapons shipments to Hezbollah – also justifies the possible risk of the downing of an Israeli fighter jet and a broader conflict developing with Syria.

There is an interesting question as to whether the aircraft detection radar system was deployed by Israel’s new great friend, Russia, precisely one week after Prime Minister Benjamin Netanyahu returned from Moscow after yet another successful visit to see President Vladimir Putin.

One can imagine that the intelligence community will also be interested to learn whether the Syrian decision to fire back was coordinated with Assad’s collaborators and partners: Russia, Iran and Hezbollah.

He then makes the point that “Syria’s decision to defend itself from hostile, foreign jets dropping bombs on Syria shows a lack of ‘restraint’ on Assad’s part, according to Haaretz.” A similar point was made by another writer at Russia Insider, who put it perhaps in an even more sarcastic vein:

The moral of this story is: Israeli military jets enjoy diplomatic immunity. Harming them under any circumstances is prohibited by the Geneva Convention, the U.N. Charter, and the U.S. Declaration of Independence.

Carrying the timeline a bit further–as far as we can carry it now–on March 19, the same day Lieberman threatened to destroy Syrian air defenses, an Israeli drone carried out an attack in Syria’s southern province of Quneitra, killing one person; on Monday, March 20, reports came out confirming that Russia had summoned the Israeli ambassador over the March 17 attack in Syria; and also today, news has emerged of yet another Israeli air attack inside Syria–the third in three days–said to have been carried out sometime during the night of March 19-20.

Does it appear, from all of this, that Jews are using their power in the interest of peace? Keep in mind, that the events cited here are from one 20-day period in but one month only. Let’s return to the words of Dershowitz:

“Never ever apologize for using our strength and our influence in the interest of peace,” he says, and then he cites “the psalmist” whom he quotes as saying, “God will give the Jewish people strength…only then will God give the Jewish people peace. Peace will come for the Jewish people and the Jewish nation only through strength. Never apologize for using your strength for peace.”

It’s hard to say which biblical passage Dershowitz is referring to (the word “Jewish” is not found anywhere in the Psalms), but I would venture a guess and say that perhaps it’s a reference to Psalm 118, which reads in part:

All the nations surrounded me, but in the name of the Lord I cut them down. They surrounded me on every side, but in the name of the Lord I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the Lord I cut them down. I was pushed back and about to fall, but the Lord helped me. The Lord is my strength and my defense; he has become my salvation.

The whole passage, and particularly the words “all the nations,” would suggest a tribe of people who are at war with the entire world. The notion that such people would use their power to bring about “peace” would seem preposterous and nonsensical.

When  the UN report was first released, Israel rushed to invoke the holocaust. According to a Reuters report, “Israel fiercely rejects the allegation and likened the [UN] report to Der Sturmer – a Nazi propaganda publication that was strongly anti-Semitic.” There are two ironies here that need to be pointed out. The first is that Falk, one of the authors of the report, is Jewish. The second has to do with Khalef, a Semitic woman of Arab descent–and that such a woman would be accused of “anti-semitism” by those claiming to be Jews but who are not even Semites. How do people who are descended from the Khazars of southern Russia, who are not semitic, get away with accusing actual, genuine Semites of being “anti-Semitic”? Does any of this make sense? It doesn’t have to.

The likening of the report to the Nazi publication  mentioned is a knee-jerk, emotional reaction that is devoid of logic–but this too is a manifestation of Jewish power: that accusations made by Jews don’t have to be logical. It is enough simply that it is a Jew making them. This alone renders them beyond question.

Below is a discussion on the issue of Israeli apartheid featured a couple of days ago on Press TV. You will note that one of the guests, Brent Budowsky, a columnist for The Hill, not only denies that Israel is an apartheid state, he even denies the existence of Jewish power.

Apparently Budowsky didn’t get the memo about Dershowitz’s speech at the Stand With Us Conference–or perhaps he did get it but had already previously internalized the unspoken principle that while it’s okay for Jews to discuss Jewish power, the same freedom of speech does not apply to Gentiles.

At any rate, Jewish power is real. It immerses us; we are swimming in it. A future awaits us in which we, Americans, could very well find ourselves facing jail time for criticizing Jews or Israel, much as Europeans now are jailed for questioning the holocaust.

But it could be even worse than that. Much worse. Israel is intent on expanding its boundaries from the Nile to the Euphrates, while Zionist Jews in America seem to have a fixation on an even larger goal: complete, total, unchecked and uninhibited global hegemony, and possibly, in the course of trying to achieve this ambition, nuclear war with Russia if it should come to that. Israeli apartheid, the “species of crime” now being committed against the Palestinians, could end up going global…unless we find a way to defeat it.

isrsldiers

Was the Russian Revolution a US Regime Change Operation?

Posted on March 17, 2017

Russian Tsar Nicholas II and family–all murdered by the Bolsheviks

[ Ed. note – Lately RT has been featuring on its website an ongoing retrospective on the 1917 Russian Revolution. This of course was a momentous event in history, and the way RT has chosen to mark it is kind of creative. With each new day they publish a “news story” on events of a hundred years ago, though the story is written in such a way as to make it seem as if the events are happening in the present.

For instance, today’s report focuses on the Western media’s reaction to the fall from power of Tsar Nicholas II, whose forced abdication took place on March 15, 1917. And if you check out the piece, you will see that a good portion of the US media seem to have been pretty chipper over the developments.

Another aspect of the retrospective is a Twitter account that has been set up in the name of a fictitious Russian newspaper, the Russian Telegraph, or “RT” for short (cute), and featuring comments of real-life figures from history as if they are being tweeted live in the moment. For instance, here is a tweet posted on January 22, 2017:

Fate has it that I’m in the US & having all my expenses paid. I don’t have any plans to return to Russia

 It’s rather interesting that Leon Trotsky, whose real name was Lev Davidovich Bronstein, was in the US having all his expenses paid less than two months before the forced abdication of the Tsar. It kind of makes you wonder to what extent the Russian revolution may have been a US regime change operation–or perhaps not so much a regime change carried out by the US government as by US Jews.

It’s worth keeping in mind that just three years prior to the Russian Revolution, America had undergone a revolution of its own of sorts–with the passage of the Federal Reserve Act. The passage of that act, on December 23, 1913, and the setting up of the Federal Reserve, brought about the end of US financial independence and pretty much turned us into the serfs of global bankers. In a way this event, which took place in America, provides a strange sort of parallel to events in Russia three years later when the vast majority of the Russian people became serfs of the Bolsheviks, who were in large part Jews.

Below are two articles which shed some light on the extent of Jewish involvement in both. The first, dealing with the Russian revolution, is by Mark Weber and appears to have been written a number of years ago. Weber shows that a substantial percentage of the Bolsheviks were Jews, or as he puts it, “they [Jews] played a highly disproportionate and probably decisive role in the infant Bolshevik regime, effectively dominating the Soviet government during its early years.” His discussion is limited to Russian Jews, and he has very little to say about what foreign support they may have been getting, but it would have been almost impossible for the Bolsheviks to have succeeded in overthrowing the Russian government without some sort of outside backing.

The second article was posted back in December of 2013 at the blog Kenny’s Sideshow (rest in peace, Kenny) on the 100th anniversary of the passage of the Federal Reserve Act. The article highlights Jewish influence in the act’s passage, which as you will see was considerable. Kenny also makes the links–between US Jews and the Russian revolution.

One other thing I’ll mention is that since its creation in 1913, the Federal Reserve has had 15 chairmen, six of whom have been Jewish, including Charles S. Hamlin, the very first Fed chairman, and Janet Yellen, who holds the position today. This means that more than a third of all the Fed chairmen have been Jewish. ]

***

The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime

Assessing the grim legacy of Soviet communism

By Mark Weber

In the night of July 16-17, 1918, a squad of Bolshevik secret police murdered Russia’s last emperor, Tsar Nicholas II, along with his wife, Tsaritsa Alexandra, their 14-year-old son, Tsarevich Alexis, and their four daughters. They were cut down in a hail of gunfire in a half-cellar room of the house in Ekaterinburg, a city in the Ural mountain region, where they were being held prisoner. The daughters were finished off with bayonets. To prevent a cult for the dead Tsar, the bodies were carted away to the countryside and hastily buried in a secret grave.

Bolshevik authorities at first reported that the Romanov emperor had been shot after the discovery of a plot to liberate him. For some time the deaths of the Empress and the children were kept secret. Soviet historians claimed for many years that local Bolsheviks had acted on their own in carrying out the killings, and that Lenin, founder of the Soviet state, had nothing to do with the crime.

In 1990, Moscow playwright and historian Edvard Radzinsky announced the result of his detailed investigation into the murders. He unearthed the reminiscences of Lenin’s bodyguard, Alexei Akimov, who recounted how he personally delivered Lenin’s execution order to the telegraph office. The telegram was also signed by Soviet government chief Yakov Sverdlov. Akimov had saved the original telegraph tape as a record of the secret order.1

Radzinsky’s research confirmed what earlier evidence had already indicated. Leon Trotsky — one of Lenin’s closest colleagues — had revealed years earlier that Lenin and Sverdlov had together made the decision to put the Tsar and his family to death. Recalling a conversation in 1918, Trotsky wrote:2

My next visit to Moscow took place after the [temporary] fall of Ekaterinburg [to anti-Communist forces]. Speaking with Sverdlov, I asked in passing: “Oh yes, and where is the Tsar?”

“Finished,” he replied. “He has been shot.”

“And where is the family?”

“The family along with him.”

“All of them?,” I asked, apparently with a trace of surprise.

“All of them,” replied Sverdlov. “What about it?” He was waiting to see my reaction. I made no reply.

“And who made the decision?,” I asked.

“We decided it here. Ilyich [Lenin] believed that we shouldn’t leave the Whites a live banner to rally around, especially under the present difficult circumstances.”

I asked no further questions and considered the matter closed.

Recent research and investigation by Radzinsky and others also corroborates the account provided years earlier by Robert Wilton, correspondent of the London Times in Russia for 17 years. His account, The Last Days of the Romanovs – originally published in 1920, and reissued in 1993 by the Institute for Historical Review — is based in large part on the findings of a detailed investigation carried out in 1919 by Nikolai Sokolov under the authority of “White” (anti-Communist) leader Alexander Kolchak. Wilton’s book remains one of the most accurate and complete accounts of the murder of Russia’s imperial family.3

A solid understanding of history has long been the best guide to comprehending the present and anticipating the future. Accordingly, people are most interested in historical questions during times of crisis, when the future seems most uncertain. With the collapse of Communist rule in the Soviet Union, 1989-1991, and as Russians struggle to build a new order on the ruins of the old, historical issues have become very topical. For example, many ask: How did the Bolsheviks, a small movement guided by the teachings of German-Jewish social philosopher Karl Marx, succeed in taking control of Russia and imposing a cruel and despotic regime on its people?

In recent years, Jews around the world have been voicing anxious concern over the specter of anti-Semitism in the lands of the former Soviet Union. In this new and uncertain era, we are told, suppressed feelings of hatred and rage against Jews are once again being expressed. According to one public opinion survey conducted in 1991, for example, most Russians wanted all Jews to leave the country.4 But precisely why is anti-Jewish sentiment so widespread among the peoples of the former Soviet Union? Why do so many Russians, Ukrainians, Lithuanians and others blame “the Jews” for so much misfortune?

A Taboo Subject

Although officially Jews have never made up more than five percent of the country’s total population,5 they played a highly disproportionate and probably decisive role in the infant Bolshevik regime, effectively dominating the Soviet government during its early years. Soviet historians, along with most of their colleagues in the West, for decades preferred to ignore this subject. The facts, though, cannot be denied.

With the notable exception of Lenin (Vladimir Ulyanov), most of the leading Communists who took control of Russia in 1917-20 were Jews. Leon Trotsky (Lev Bronstein) headed the Red Army and, for a time, was chief of Soviet foreign affairs. Yakov Sverdlov (Solomon) was both the Bolshevik party’s executive secretary and — as chairman of the Central Executive Committee — head of the Soviet government. Grigori Zinoviev (Radomyslsky) headed the Communist International (Comintern), the central agency for spreading revolution in foreign countries. Other prominent Jews included press commissar Karl Radek (Sobelsohn), foreign affairs commissar Maxim Litvinov (Wallach), Lev Kamenev (Rosenfeld) and Moisei Uritsky.6

Lenin himself was of mostly Russian and Kalmuck ancestry, but he was also one-quarter Jewish. His maternal grandfather, Israel (Alexander) Blank, was a Ukrainian Jew who was later baptized into the Russian Orthodox Church.7

A thorough-going internationalist, Lenin viewed ethnic or cultural loyalties with contempt. He had little regard for his own countrymen. “An intelligent Russian,” he once remarked, “is almost always a Jew or someone with Jewish blood in his veins.”8

Critical Meetings

In the Communist seizure of power in Russia, the Jewish role was probably critical.

Two weeks prior to the Bolshevik “October Revolution” of 1917, Lenin convened a top secret meeting in St. Petersburg (Petrograd) at which the key leaders of the Bolshevik party’s Central Committee made the fateful decision to seize power in a violent takeover. Of the twelve persons who took part in this decisive gathering, there were four Russians (including Lenin), one Georgian (Stalin), one Pole (Dzerzhinsky), and six Jews.9

To direct the takeover, a seven-man “Political Bureau” was chosen. It consisted of two Russians (Lenin and Bubnov), one Georgian (Stalin), and four Jews (Trotsky, Sokolnikov, Zinoviev, and Kamenev).10 Meanwhile, the Petersburg (Petrograd) Soviet — whose chairman was Trotsky — established an 18-member “Military Revolutionary Committee” to actually carry out the seizure of power. It included eight (or nine) Russians, one Ukrainian, one Pole, one Caucasian, and six Jews.11Finally, to supervise the organization of the uprising, the Bolshevik Central Committee established a five-man “Revolutionary Military Center” as the Party’s operations command. It consisted of one Russian (Bubnov), one Georgian (Stalin), one Pole (Dzerzhinsky), and two Jews (Sverdlov and Uritsky).12

Contemporary Voices of Warning

Well-informed observers, both inside and outside of Russia, took note at the time of the crucial Jewish role in Bolshevism. Winston Churchill, for one, warned in an article published in the February 8, 1920, issue of the London Illustrated Sunday Herald that Bolshevism is a “worldwide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality.” The eminent British political leader and historian went on to write:13

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate, Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek — all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combatting Counter-Revolution [the Cheka] has been taken by Jews, and in some notable cases by Jewesses.

Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people.

David R. Francis, United States ambassador in Russia, warned in a January 1918 dispatch to Washington: “The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution.”14

The Netherlands’ ambassador in Russia, Oudendyke, made much the same point a few months later: “Unless Bolshevism is nipped in the bud immediately, it is bound to spread in one form or another over Europe and the whole world as it is organized and worked by Jews who have no nationality, and whose one object is to destroy for their own ends the existing order of things.”15

“The Bolshevik Revolution,” declared a leading American Jewish community paper in 1920, “was largely the product of Jewish thinking, Jewish discontent, Jewish effort to reconstruct.”16

As an expression of its radically anti-nationalist character, the fledgling Soviet government issued a decree a few months after taking power that made anti-Semitism a crime in Russia. The new Communist regime thus became the first in the world to severely punish all expressions of anti-Jewish sentiment.17 Soviet officials apparently regarded such measures as indispensable. Based on careful observation during a lengthy stay in Russia, American-Jewish scholar Frank Golder reported in 1925 that “because so many of the Soviet leaders are Jews anti-Semitism is gaining [in Russia], particularly in the army [and] among the old and new intelligentsia who are being crowded for positions by the sons of Israel.”18

Historians’ Views

Summing up the situation at that time, Israeli historian Louis Rapoport writes:19

Immediately after the [Bolshevik] Revolution, many Jews were euphoric over their high representation in the new government. Lenin’s first Politburo was dominated by men of Jewish origins.

Under Lenin, Jews became involved in all aspects of the Revolution, including its dirtiest work. Despite the Communists’ vows to eradicate anti-Semitism, it spread rapidly after the Revolution — partly because of the prominence of so many Jews in the Soviet administration, as well as in the traumatic, inhuman Sovietization drives that followed. Historian Salo Baron has noted that an immensely disproportionate number of Jews joined the new Bolshevik secret police, the Cheka And many of those who fell afoul of the Cheka would be shot by Jewish investigators.

The collective leadership that emerged in Lenin’s dying days was headed by the Jew Zinoviev, a loquacious, mean-spirited, curly-haired Adonis whose vanity knew no bounds.

“Anyone who had the misfortune to fall into the hands of the Cheka,” wrote Jewish historian Leonard Schapiro, “stood a very good chance of finding himself confronted with, and possibly shot by, a Jewish investigator.”20 In Ukraine, “Jews made up nearly 80 percent of the rank-and-file Cheka agents,” reports W. Bruce Lincoln, an American professor of Russian history.21 (Beginning as the Cheka, or Vecheka) the Soviet secret police was later known as the GPU, OGPU, NKVD, MVD and KGB.)

In light of all this, it should not be surprising that Yakov M. Yurovksy, the leader of the Bolshevik squad that carried out the murder of the Tsar and his family, was Jewish, as was Sverdlov, the Soviet chief who co-signed Lenin’s execution order.22

Igor Shafarevich, a Russian mathematician of world stature, has sharply criticized the Jewish role in bringing down the Romanov monarchy and establishing Communist rule in his country. Shafarevich was a leading dissident during the final decades of Soviet rule. A prominent human rights activist, he was a founding member of the Committee on the Defense of Human Rights in the USSR.

In Russophobia, a book written ten years before the collapse of Communist rule, he noted that Jews were “amazingly” numerous among the personnel of the Bolshevik secret police. The characteristic Jewishness of the Bolshevik executioners, Shafarevich went on, is most conspicuous in the execution of Nicholas II:23

This ritual action symbolized the end of centuries of Russian history, so that it can be compared only to the execution of Charles I in England or Louis XVI in France. It would seem that representatives of an insignificant ethnic minority should keep as far as possible from this painful action, which would reverberate in all history. Yet what names do we meet? The execution was personally overseen by Yakov Yurovsky who shot the Tsar; the president of the local Soviet was Beloborodov (Vaisbart); the person responsible for the general administration in Ekaterinburg was Shaya Goloshchekin. To round out the picture, on the wall of the room where the execution took place was a distich from a poem by Heine (written in German) about King Balthazar, who offended Jehovah and was killed for the offense.

In his 1920 book, British veteran journalist Robert Wilton offered a similarly harsh assessment:24

The whole record of Bolshevism in Russia is indelibly impressed with the stamp of alien invasion. The murder of the Tsar, deliberately planned by the Jew Sverdlov (who came to Russia as a paid agent of Germany) and carried out by the Jews Goloshchekin, Syromolotov, Safarov, Voikov and Yurovsky, is the act not of the Russian people, but of this hostile invader.

In the struggle for power that followed Lenin’s death in 1924, Stalin emerged victorious over his rivals, eventually succeeding in putting to death nearly every one of the most prominent early Bolsheviks leaders – including Trotsky, Zinoviev, Radek, and Kamenev. With the passage of time, and particularly after 1928, the Jewish role in the top leadership of the Soviet state and its Communist party diminished markedly.

Put To Death Without Trial

For a few months after taking power, Bolshevik leaders considered bringing “Nicholas Romanov” before a “Revolutionary Tribunal” that would publicize his “crimes against the people” before sentencing him to death. Historical precedent existed for this. Two European monarchs had lost their lives as a consequence of revolutionary upheaval: England’s Charles I was beheaded in 1649, and France’s Louis XVI was guillotined in 1793.

In these cases, the king was put to death after a lengthy public trial, during which he was allowed to present arguments in his defense. Nicholas II, though, was neither charged nor tried. He was secretly put to death – along with his family and staff — in the dead of night, in an act that resembled more a gangster-style massacre than a formal execution.

Why did Lenin and Sverdlov abandon plans for a show trial of the former Tsar? In Wilton’s view, Nicholas and his family were murdered because the Bolshevik rulers knew quite well that they lacked genuine popular support, and rightly feared that the Russian people would never approve killing the Tsar, regardless of pretexts and legalistic formalities.

For his part, Trotsky defended the massacre as a useful and even necesssary measure. He wrote:25

The decision [to kill the imperial family] was not only expedient but necessary. The severity of this punishment showed everyone that we would continue to fight on mercilessly, stopping at nothing. The execution of the Tsar’s family was needed not only in order to frighten, horrify, and instill a sense of hopelessness in the enemy but also to shake up our own ranks, to show that there was no turning back, that ahead lay either total victory or total doom. This Lenin sensed well.

Historical Context

In the years leading up to the 1917 revolution, Jews were disproportionately represented in all of Russia’s subversive leftist parties.26 Jewish hatred of the Tsarist regime had a basis in objective conditions. Of the leading European powers of the day, imperial Russia was the most institutionally conservative and anti-Jewish. For example, Jews were normally not permitted to reside outside a large area in the west of the Empire known as the “Pale of Settlement.”27

However understandable, and perhaps even defensible, Jewish hostility toward the imperial regime may have been, the remarkable Jewish role in the vastly more despotic Soviet regime is less easy to justify. In a recently published book about the Jews in Russia during the 20th century, Russian-born Jewish writer Sonya Margolina goes so far as to call the Jewish role in supporting the Bolshevik regime the “historic sin of the Jews.”28 She points, for example, to the prominent role of Jews as commandants of Soviet Gulag concentration and labor camps, and the role of Jewish Communists in the systematic destruction of Russian churches. Moreover, she goes on, “The Jews of the entire world supported Soviet power, and remained silent in the face of any criticism from the opposition.” In light of this record, Margolina offers a grim prediction:

The exaggeratedly enthusiastic participation of the Jewish Bolsheviks in the subjugation and destruction of Russia is a sin that will be avenged Soviet power will be equated with Jewish power, and the furious hatred against the Bolsheviks will become hatred against Jews.

If the past is any indication, it is unlikely that many Russians will seek the revenge that Margolina prophecies. Anyway, to blame “the Jews” for the horrors of Communism seems no more justifiable than to blame “white people” for Negro slavery, or “the Germans” for the Second World War or “the Holocaust.”

Words of Grim Portent

Nicholas and his family are only the best known of countless victims of a regime that openly proclaimed its ruthless purpose. A few weeks after the Ekaterinburg massacre, the newspaper of the fledgling Red Army declared:29

Without mercy, without sparing, we will kill our enemies by the scores of hundreds, let them be thousands, let them drown themselves in their own blood. For the blood of Lenin and Uritskii let there be floods of blood of the bourgeoisie — more blood, as much as possible.

Grigori Zinoviev, speaking at a meeting of Communists in September 1918, effectively pronounced a death sentence on ten million human beings: “We must carry along with us 90 million out of the 100 million of Soviet Russia’s inhabitants. As for the rest, we have nothing to say to them. They must be annihilated.”30

‘The Twenty Million’

As it turned out, the Soviet toll in human lives and suffering proved to be much higher than Zinoviev’s murderous rhetoric suggested. Rarely, if ever, has a regime taken the lives of so many of its own people.31

Citing newly-available Soviet KGB documents, historian Dmitri Volkogonov, head of a special Russian parliamentary commission, recently concluded that “from 1929 to 1952, 21.5 million [Soviet] people were repressed. Of these a third were shot, the rest sentenced to imprisonment, where many also died.”32

Olga Shatunovskaya, a member of the Soviet Commission of Party Control, and head of a special commission during the 1960s appointed by premier Khrushchev, has similarly concluded: “From January 1, 1935 to June 22, 1941, 19,840,000 enemies of the people were arrested. Of these, seven million were shot in prison, and a majority of the others died in camp.” These figures were also found in the papers of Politburo member Anastas Mikoyan.33

Robert Conquest, the distinguished specialist of Soviet history, recently summed up the grim record of Soviet “repression” of it own people:34

It is hard to avoid the conclusion that the post-1934 death toll was well over ten million. To this should be added the victims of the 1930-1933 famine, the kulak deportations, and other anti-peasant campaigns, amounting to another ten million plus. The total is thus in the range of what the Russians now refer to as ‘The Twenty Million’.”

A few other scholars have given significantly higher estimates.35

The Tsarist Era in Retrospect

With the dramatic collapse of Soviet rule, many Russians are taking a new and more respectful look at their country’s pre-Communist history, including the era of the last Romanov emperor. While the Soviets — along with many in the West — have stereotypically portrayed this era as little more than an age of arbitrary despotism, cruel suppression and mass poverty, the reality is rather different. While it is true that the power of the Tsar was absolute, that only a small minority had any significant political voice, and that the mass of the empire’s citizens were peasants, it is worth noting that Russians during the reign of Nicholas II had freedom of press, religion, assembly and association, protection of private property, and free labor unions. Sworn enemies of the regime, such as Lenin, were treated with remarkable leniency.36

During the decades prior to the outbreak of the First World War, the Russian economy was booming. In fact, between 1890 and 1913, it was the fastest growing in the world. New rail lines were opened at an annual rate double that of the Soviet years. Between 1900 and 1913, iron production increased by 58 percent, while coal production more than doubled.37 Exported Russian grain fed all of Europe. Finally, the last decades of Tsarist Russia witnessed a magnificent flowering of cultural life.

Everything changed with the First World War, a catastrophe not only for Russia, but for the entire West.

Monarchist Sentiment

In spite of (or perhaps because of) the relentless official campaign during the entire Soviet era to stamp out every uncritical memory of the Romanovs and imperial Russia, a virtual cult of popular veneration for Nicholas II has been sweeping Russia in recent years.

People have been eagerly paying the equivalent of several hours’ wages to purchase portraits of Nicholas from street vendors in Moscow, St. Petersburg and other Russian cities. His portrait now hangs in countless Russian homes and apartments. In late 1990, all 200,000 copies of a first printing of a 30-page pamphlet on the Romanovs quickly sold out. Said one street vendor: “I personally sold four thousand copies in no time at all. It’s like a nuclear explosion. People really want to know about their Tsar and his family.” Grass roots pro-Tsarist and monarchist organizations have sprung up in many cities.

A public opinion poll conducted in 1990 found that three out of four Soviet citizens surveyed regard the killing of the Tsar and his family as a despicable crime.38 Many Russian Orthodox believers regard Nicholas as a martyr. The independent “Orthodox Church Abroad” canonized the imperial family in 1981, and the Moscow-based Russian Orthodox Church has been under popular pressure to take the same step, in spite of its long-standing reluctance to touch this official taboo. The Russian Orthodox Archbishop of Ekaterinburg announced plans in 1990 to build a grand church at the site of the killings. “The people loved Emperor Nicholas,” he said. “His memory lives with the people, not as a saint but as someone executed without court verdict, unjustly, as a sufferer for his faith and for orthodoxy.”39

On the 75th anniversary of the massacre (in July 1993), Russians recalled the life, death and legacy of their last Emperor. In Ekaterinburg, where a large white cross festooned with flowers now marks the spot where the family was killed, mourners wept as hymns were sung and prayers were said for the victims.40

Reflecting both popular sentiment and new social-political realities, the white, blue and red horizontal tricolor flag of Tsarist Russia was officially adopted in 1991, replacing the red Soviet banner. And in 1993, the imperial two-headed eagle was restored as the nation’s official emblem, replacing the Soviet hammer and sickle. Cities that had been re-named to honor Communist figures — such as Leningrad, Kuibyshev, Frunze, Kalinin, and Gorky — have re-acquired their Tsarist-era names. Ekaterinburg, which had been named Sverdlovsk by the Soviets in 1924 in honor of the Soviet-Jewish chief, in September 1991 restored its pre-Communist name, which honors Empress Catherine I.

Symbolic Meaning

In view of the millions that would be put to death by the Soviet rulers in the years to follow, the murder of the Romanov family might not seem of extraordinary importance. And yet, the event has deep symbolic meaning. In the apt words of Harvard University historian Richard Pipes:41

The manner in which the massacre was prepared and carried out, at first denied and then justified, has something uniquely odious about it, something that radically distinguishes it from previous acts of regicide and brands it as a prelude to twentieth-century mass murder.

Another historian, Ivor Benson, characterized the killing of the Romanov family as symbolic of the tragic fate of Russia and, indeed, of the entire West, in this century of unprecedented agony and conflict.

The murder of the Tsar and his family is all the more deplorable because, whatever his failings as a monarch, Nicholas II was, by all accounts, a personally decent, generous, humane and honorable man.

The Massacre’s Place in History

The mass slaughter and chaos of the First World War, and the revolutionary upheavals that swept Europe in 1917-1918, brought an end not only to the ancient Romanov dynasty in Russia, but to an entire continental social order. Swept away as well was the Hohenzollern dynasty in Germany, with its stable constitutional monarchy, and the ancient Habsburg dynasty of Austria-Hungary with its multinational central European empire. Europe’s leading states shared not only the same Christian and Western cultural foundations, but most of the continent’s reigning monarchs were related by blood. England’s King George was, through his mother, a first cousin of Tsar Nicholas, and, through his father, a first cousin of Empress Alexandra. Germany’s Kaiser Wilhelm was a first cousin of the German-born Alexandra, and a distant cousin of Nicholas.

More than was the case with the monarchies of western Europe, Russia’s Tsar personally symbolized his land and nation. Thus, the murder of the last emperor of a dynasty that had ruled Russia for three centuries not only symbolically presaged the Communist mass slaughter that would claim so many Russian lives in the decades that followed, but was symbolic of the Communist effort to kill the soul and spirit of Russia itself.
Notes

  1. Edvard Radzinksy, The Last Tsar (New York: Doubleday, 1992), pp. 327, 344-346.; Bill Keller, “Cult of the Last Czar,” The New York Times, Nov. 21, 1990.
  2. From an April 1935 entry in “Trotsky’s Diary in Exile.” Quoted in: Richard Pipes, The Russian Revolution (New York: Knopf, 1990), pp. 770, 787.; Robert K. Massie, Nicholas and Alexandra (New York: 1976), pp. 496-497.; E. Radzinksy, The Last Tsar (New York: Doubleday, 1992), pp. 325-326.; Ronald W. Clark, Lenin (New York: 1988), pp. 349-350.
  3. On Wilton and his career in Russia, see: Phillip Knightley, The First Casualty (Harcourt Brace Jovanovich, 1976), pp. 141-142, 144-146, 151-152, 159, 162, 169, and, Anthony Summers and Tom Mangold, The File on the Tsar(New York: Harper and Row, 1976), pp. 102-104, 176.
  4. AP dispatch from Moscow, Toronto Star, Sept. 26, 1991, p. A2.; Similarly, a 1992 survey found that one-fourth of people in the republics of Belarus (White Russia) and Uzbekistan favored deporting all Jews to a special Jewish region in Russian Siberia. “Survey Finds Anti-Semitism on Rise in Ex-Soviet Lands,” Los Angeles Times, June 12, 1992, p. A4.
  5. At the turn of the century, Jews made up 4.2 percent of the population of the Russian Empire. Richard Pipes, The Russian Revolution (New York: 1990), p. 55 (fn.).
    By comparison, in the United States today, Jews make up less than three percent of the total population (according to the most authoritative estimates).
  6. See individual entries in: H. Shukman, ed., The Blackwell Encyclopedia of the Russian Revolution (Oxford: 1988), and in: G. Wigoder, ed., Dictionary of Jewish Biography (New York: Simon and Schuster, 1991).
    The prominent Jewish role in Russia’s pre-1914 revolutionary underground, and in the early Soviet regime, is likewise confirmed in: Stanley Rothman and S. Robert Lichter, Roots of Radicalism (New York: Oxford, 1982), pp. 92-94.
    In 1918, the Bolshevik Party’s Central Committee had 15 members. German scholar Herman Fehst — citing published Soviet records — reported in his useful 1934 study that of six of these 15 were Jews. Herman Fehst, Bolschewismus und Judentum: Das jüdische Element in der Führerschaft des Bolschewismus (Berlin: 1934), pp. 68-72.; Robert Wilton, though, reported that in 1918 the Central Committee of the Bolshevik party had twelve members, of whom nine were of Jewish origin and three were of Russian ancestry. R. Wilton, The Last Days of the Romanovs (IHR, 1993), p. 185.
  7. After years of official suppression, this fact was acknowledged in 1991 in the Moscow weekly Ogonyok. See: Jewish Chronicle (London), July 16, 1991.; See also: Letter by L. Horwitz in The New York Times, Aug. 5, 1992, which cites information from the Russian journal “Native Land Archives.”; “Lenin’s Lineage?”‘Jewish,’ Claims Moscow News,” Forward (New York City), Feb. 28, 1992, pp. 1, 3.; M. Checinski, Jerusalem Post (weekly international edition), Jan. 26, 1991, p. 9.
  8. Richard Pipes, The Russian Revolution (New York: Knopf, 1990), p. 352.
  9. Harrison E. Salisbury, Black Night, White Snow: Russia’s Revolutions, 1905-1917 (Doubleday, 1978), p. 475.; William H. Chamberlin, The Russian Revolution (Princeton Univ. Press, 1987), vol. 1, pp. 291-292.; Herman Fehst, Bolschewismus und Judentum: Das jüdische Element in der Führerschaft des Bolschewismus (Berlin: 1934), pp. 42-43.; P. N. Pospelov, ed., Vladimir Ilyich Lenin: A Biography (Moscow: Progress, 1966), pp. 318-319.
    This meeting was held on October 10 (old style, Julian calendar), and on October 23 (new style). The six Jews who took part were: Uritsky, Trotsky, Kamenev, Zinoviev, Sverdlov and Soklonikov.
    The Bolsheviks seized power in Petersburg on October 25 (old style) — hence the reference to the “Great October Revolution” — which is November 7 (new style).
  10. William H. Chamberlin, The Russian Revolution (1987), vol. 1, p. 292.; H. E. Salisbury, Black Night, White Snow: Russia’s Revolutions, 1905-1917 (1978), p. 475.
  11. W. H. Chamberlin, The Russian Revolution, vol. 1, pp. 274, 299, 302, 306.; Alan Moorehead, The Russian Revolution (New York: 1965), pp. 235, 238, 242, 243, 245.; H. Fehst, Bolschewismus und Judentum (Berlin: 1934), pp. 44, 45.
  12. H. E. Salisbury, Black Night, White Snow: Russia’s Revolutions, 1905-1917 (1978), p. 479-480.; Dmitri Volkogonov, Stalin: Triumph and Tragedy (New York: Grove Weidenfeld, 1991), pp. 27-28, 32.; P. N. Pospelov, ed., Vladimir Ilyich Lenin: A Biography (Moscow: Progress, 1966), pp. 319-320.
  13. “Zionism versus Bolshevism: A struggle for the soul of the Jewish people,” Illustrated Sunday Herald (London), February 8, 1920. Facsimile reprint in: William Grimstad, The Six Million Reconsidered (1979), p. 124. (At the time this essay was published, Churchill was serving as minister of war and air.)
  14. David R. Francis, Russia from the American Embassy (New York: 1921), p. 214.
  15. Foreign Relations of the United States — 1918 — Russia, Vol. 1 (Washington, DC: 1931), pp. 678-679.
  16. American Hebrew (New York), Sept. 1920. Quoted in: Nathan Glazer and Daniel Patrick Moynihan, Beyond the Melting Pot (Cambridge, Mass.: 1963), p. 268.
  17. C. Jacobson, “Jews in the USSR” in: American Review on the Soviet Union, August 1945, p. 52.; Avtandil Rukhadze, Jews in the USSR: Figures, Facts, Comment (Moscow: Novosti, 1978), pp. 10-11.
  18. T. Emmons and B. M. Patenaude, eds., War, Revolution and Peace in Russia: The Passages of Frank Golder, 1913-1927 (Stanford: Hoover Institution, 1992), pp. 320, 139, 317.
  19. Louis Rapoport, Stalin’s War Against the Jews (New York: Free Press, 1990), pp. 30, 31, 37. See also pp. 43, 44, 45, 49, 50.
  20. Quoted in: Salo Baron, The Russian Jews Under Tsars and Soviets (New York: 1976), pp. 170, 392 (n. 4).
  21. The Atlantic, Sept. 1991, p. 14.;
    In 1919, three-quarters of the Cheka staff in Kiev were Jews, who were careful to spare fellow Jews. By order, the Cheka took few Jewish hostages. R. Pipes, The Russian Revolution (1990), p. 824.; Israeli historian Louis Rapoport also confirms the dominant role played by Jews in the Soviet secret police throughout the 1920s and 1930s. L. Rapoport, Stalin’s War Against the Jews (New York: 1990), pp. 30-31, 43-45, 49-50.
  22. E. Radzinsky, The Last Tsar (1992), pp. 244, 303-304.; Bill Keller, “Cult of the Last Czar,” The New York Times, Nov. 21, 1990.; See also: W. H. Chamberlin, The Russian Revolution, vol. 2, p. 90.
  23. Quoted in: The New Republic, Feb. 5, 1990, pp. 30 ff.; Because of the alleged anti-Semitism of Russophobia, in July 1992 Shafarevich was asked by the National Academy of Sciences (Washington, DC) to resign as an associate member of that prestigious body.
  24. R. Wilton, The Last Days of the Romanovs (1993), p. 148.
  25. Richard Pipes, The Russian Revolution (1990), p. 787.; Robert K. Massie, Nicholas and Alexandra (New York: 1976), pp. 496-497.
  26. An article in a 1907 issue of the respected American journal National Geographic reported on the revolutionary situation brewing in Russia in the years before the First World War: ” The revolutionary leaders nearly all belong to the Jewish race, and the most effective revolutionary agency is the Jewish Bund ” W. E. Curtis, “The Revolution in Russia,” The National Geographic Magazine, May 1907, pp. 313-314.
    Piotr Stolypin, probably imperial Russia’s greatest statesman, was murdered in 1911 by a Jewish assassin. In 1907, Jews made up about ten percent of Bolshevik party membership. In the Menshevik party, another faction of the Russian Social Democratic Labor Party, the Jewish proportion was twice as high. R. Pipes, The Russian Revolution (1990), p. 365.; See also: R. Wilton, The Last Days of the Romanovs (1993), pp. 185-186.
  27. Martin Gilbert, Atlas of Jewish History (1977), pp. 71, 74.; In spite of the restrictive “Pale” policy, in 1897 about 315,000 Jews were living outside the Pale, most of them illegally. In 1900 more than 20,000 were living in the capital of St. Petersburg, and another 9,000 in Moscow.
  28. Sonja Margolina, Das Ende der Lügen: Russland und die Juden im 20. Jahrhundert (Berlin: 1992). Quoted in: “Ein ganz heisses Eisen angefasst,” Deutsche National-Zeitung (Munich), July 21, 1992, p. 12.
  29. Krasnaia Gazetta (“Red Gazette”), September 1, 1918. Quoted in: Richard Pipes, The Russian Revolution (1990), pp. 820, 912 (n. 88).
  30. Richard Pipes, The Russian Revolution (New York: 1990), p. 820.
  31. Contrary to what a number of western historians have for years suggested, Soviet terror and the Gulag camp system did not begin with Stalin. At the end of 1920, Soviet Russia already had 84 concentration camps with approximately 50,000 prisoners. By October 1923 the number had increased to 315 camps with 70,000 inmates. R. Pipes, The Russian Revolution (1990), p. 836.
  32. Cited by historian Robert Conquest in a review/ article in The New York Review of Books, Sept. 23, 1993, p. 27.
  33. The New York Review of Books, Sept. 23, 1993, p. 27.
  34. Review/article by Robert Conquest in The New York Review of Books, Sept. 23, 1993, p. 27.; In the “Great Terror” years of 1937-1938 alone, Conquest has calculated, approximately one million were shot by the Soviet secret police, and another two million perished in Soviet camps. R. Conquest, The Great Terror (New York: Oxford, 1990), pp. 485-486.;
    Conquest has estimated that 13.5 to 14 million people perished in the collectivization (“dekulakization”) campaign and forced famine of 1929-1933. R. Conquest, The Harvest of Sorrow (New York: Oxford, 1986), pp. 301-307.
  35. Russian professor Igor Bestuzhev-Lada, writing in a 1988 issue of the Moscow weekly Nedelya, suggested that during the Stalin era alone (1935-1953), as many as 50 million people were killed, condemned to camps from which they never emerged, or lost their lives as a direct result of the brutal “dekulakization” campaign against the peasantry. “Soviets admit Stalin killed 50 million,” The Sunday Times, London, April 17, 1988.;
    R. J. Rummel, a professor of political science at the University of Hawaii, has recently calculated that 61.9 million people were systematically killed by the Soviet Communist regime from 1917 to 1987. R. J. Rummel, Lethal Politics: Soviet Genocide and Mass Murder Since 1917 (Transaction, 1990).
  36. Because of his revolutionary activities, Lenin was sentenced in 1897 to three years exile in Siberia. During this period of “punishment,” he got married, wrote some 30 works, made extensive use of a well-stocked local library, subscribed to numerous foreign periodicals, kept up a voluminous correspondence with supporters across Europe, and enjoyed numerous sport hunting and ice skating excursions, while all the time receiving a state stipend. See: Ronald W. Clark, Lenin (New York: 1988), pp. 42-57.; P. N. Pospelov, ed., Vladimir Ilyich Lenin: A Biography(Moscow: Progress, 1966), pp. 55-75.
  37. R. Pipes, The Russian Revolution (1990), pp. 187-188.;
  38. The Nation, June 24, 1991, p. 838.
  39. Bill Keller, “Cult of the Last Czar,” The New York Times, Nov. 21, 1990.
  40. “Nostalgic for Nicholas, Russians Honor Their Last Czar,” Los Angeles Times, July 18, 1993.; “Ceremony marks Russian czar’s death,” Orange County Register, July 17, 1993.
  41. R. Pipes, The Russian Revolution (1990), p. 787.

A Money Changer’s Birthday

signingfed

An oil painting on the signing of the Federal Reserve Act. Woodrow Wilson surrounded by the scoundrels that created the “Beast” in 1913

By Kenny

A true day that will live in infamy.

Jacob H. Schiff, Paul Warburg and other bankers influenced Congress to pass the Federal Reserve Act (December 23, 1913). The Anti-Defamation League (ADL) was created in October 1913 to minimize predictable criticism. The bankers have manufactured panics, withdrawn credit and in the process have confiscated the citizen’s resources and personal property through phony bailouts, sanctioned by compromised politicians. These actions are calculated and designed to ultimately decimate the economy. The same bankers who promoted the Federal Reserve funded Lenin, Trotsky, Stalin, Zinoviev, Kamenev, Molotov and Kirov (assumed names) in their godless, violent take-over of Russia. The bankers began making major profits when Bernard Baruch, Louis Brandeis and others manipulated their puppet Woodrow Wilson into entering World War I on borrowed money after the provoked attack on theLusitania.

 photo wilsonw_zps9jxvrbu7.jpg

In 1912, Alfred Owen Crozier in his book “US Money vs. Corporate Currency “Aldrich Plan” gave us one of the last warnings before the age of the Federal Reserve began.

Much of what he had to say still holds true today.

Selected excerpts:

The Wall Street and bank combine are now dickering for support with the management of both parties. It is said to be offering to finance the campaign of both sides if friendly candidates are nominated, and a real investigation of the “money trust” is prevented. It is willing to spend millions, because the play is for future billions and the political control of the republic.

Remember, those who have power to make money scarce or plenty have power over the business of every man, the happiness of every home, to make or break, to confer or destroy general prosperity. It gives them a hunger-hold on every man, woman and child. Shall this autocratic power be granted without reservation?

In all great national and international monetary and financial affairs the Rothschilds always play the ruling hand. They possess masterful genius and financial intellect. But it is the sheer weight of liquid or ready wealth held in such large quantity that all the nations of the world must go to the Rothschilds for financial assistance in time of peace, or before they can go to war whatever the provocation or emergency, that gives them supreme power in the world’s affairs. No war can be waged without money, and no large nation can get adequate money to finance a war from any one but the Rothschilds. Therefore it is reasonable to assume that whenever any war is begun the Rothschilds have consented thereto. They may finance both sides, because it is immaterial whether the interest profits they crave come from one or both countries. In fact the war furnishes an excuse recognized as legitimate for charging both nations higher interest rates not only on the new debts but on old obligations maturing and being refunded.

It is known, of course, that after the nations have fought for a while and murdered tens of thousands and wounded and permanently maimed hundreds of thousands of human beings on both sides, pressure exerted by other governments instigated by the financiers will force a quick com- promise, leaving the nations both in approximately the same condition as before except that each has vastly in- creased its debt and the annual interest burden on its people while the financiers have gotten rid of accumulated capital in exchange for high interest gold bonds that cannot be paid for perhaps thirty or fifty years. This surely is the result if not the deliberate plan.

Frequent rumors of war or warlike preparations each year have been ping-ponged back and forth between the countries in the public press. These have tended to excite popular fear, hate and patriotism and cause the people to consent and even to urge the governments to swell vastly the mortgage burden upon the peoples for funds to increase and equip still larger standing armies and to build greater and more expensive navies. By withdrawing millions of men. into armies and idleness it reduces production and the earning power of the people, increases the burden on those employed, and makes it more certain that existing bonds will not be paid but will be refunded and increased. Why not have bigger armies, navies, forts, guns, idleness of millions of soldiers, rumors of war or even occasional war, when such things are so fruitful, so necessary to cause the issuance of more bonds to provide profitable investment.

The growing, selfish and insolent Money Power, incorporated and unincorporated, violates every law regulating and restraining its conduct, treats the people and their government with contempt, and then invokes the protection of the laws and the courts to shield the stolen “vested rights*’ and privileges against violence that their own lawless course tends to incite.

The omnipotent and deadly octopus Congress is urged to legally set loose and install as the master of American banks, business, finance, industry, commerce and politics. Its poisonous and itching tentacles will gradually reach out and bind themselves about every home, farm, industry, bank, the public treasury, courts. Congress and the White House, gathering to itself supreme political power, sucking the wealth and substance of the people into Wall Street and dumping it into the Stock Exchange or the eager laps of the handful of men who will seek by moral if not by legal treason to rob the people of their God-given liberty, destroy the republic as a living reality and in its place erect an empire disguised as a democracy with incorporated wealth crowned as the ruling sovereign and all the people its subjects.

The History of the “Money Changers”

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