جاكلين والوفاء العظيم .. وخيانة قناة السويس ..بقلم عبد الله رجب

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منذ فترة تناقل الوطنيون السوريون خبر رحيل جاكلين خطيبة الاستشهادي الأول الضابط السوري جول جمال الذي فجر نفسه في البارجة الفرنسية التي هاجمت بورسعيد المصرية ابان العدوان الثلاثي على مصر عام 56 ..

جول جمال ضابط سوري “مسيحي” قدم نفسه قربانا سوريا من أجل مصر .. وبقي السوريون مخلصين له ولبطولته الفريدة .. وأخلصت له خطيبته بتقديمها درسا في الوفاء العظيم عندما بقيت تلبس خاتم الخطبة دون ان تنزعه حتى آخر لحظة تنفست فيها في هذه الحياة .. وكأنها تقول له ان وفاءه العظيم لأرضه ومبادئه وشعبه يستحق ان يلاقى بالوفاء العظيم ..

وفي هذه الحرب الوطنية العظمى التي عصفت بسورية منذ ثماني سنوات كان السوريون يكتشفون ان وفاء جول جمال العظيم لارضه كان حالة تعكس ثقافة مجتمع فدائي بلا حدود .. ولكن الاخبار التي يتناقلها الناس وبعض القنوات الرسمية عن انضمام قناة السويس الى الحصار الخانق على الشعب السوري ومنع مرور شحنات النفط الإيراني الى سورية فتق الجراح ونكأها ونزفت دما حتى انها لو وصلت الى قناة السويس لجعلتها حمراء .. فطوابير السيارات بلا نهاية أمام محطات الوقود .. وكل الفقراء الذين يعتمودون على وسائل النقل العام لايصلون الى أعمالهم ولا يقدرون على العمل ويفقدون موارد رزقهم اليومي وخبز أطفالهم ..

ربما لايدري كثير من المصريين أن قناة السويس افتداها ضابط البحرية السوري جول جمال بدمه عندما اندفع الشعب السوري للدفاع عن كرامة مصر وحقها المطلق في تأميم قناة السويس .. ولم يكن جول جمال وجيله من السوريين قادرا على أن يتحمل ان تفقد مصر كبرياءها ومورد رزقها وعنوان استقلالها المتمثل في قناة السويس وان يحاصر الأعداء مصر وشعبها من قناة السويس .. ولكن جاء اليوم الذي تحاصر فيه قناة السويس الشعب السوري الذي أهداها ابنه جول جمال الذي كان افتداها بروحه كي تبقى قناة السويس حرة وملكا لأهلها المصريين ..

كيف تخلص امرأة اسمها جاكلين لبطل ولاتبادله أمة بحجم مصر الإخلاص وهو الذي افتداها وترك من أجلها أمه واباه وترك حبيبته ؟؟..

هل أعتذر من جول جمال أنه حرر قناة السويس كي يأتي يوم تحاصر فيه القناة التي حررها بدمه شعبه وأمه واباه واخوته ورفاقه الذين عادوا من مصر من دون ان يعود جثمانه معهم .. فربما لايزال جسده يطفو ويهيم على وجه الموج وفي أعماق بورسعيد .؟؟.
لاأدري كيف أنقل الخبر الى روحه ولاأدري كيف أكتب له رسالة كي أتجنب النظر في عينيه .. ولاأدري كيف أبدأ الكتابة ..

فهل مثلا أقول له ان سفن فرنسا وبريطانيا وإسرائيل وأميريكا تمر على أشلائه وبقايا جسده فيما سفن سورية وأصدقائها محرمة على القناة؟؟ هل أقول له اغفر لنا اننا لانملك شيئا في تلك القناة التي دفعنا دمك ثمنا لها وان دول العدوان الثلاثي التي دحرها بجسده وأجساد المصريين والسوريين هي التي تقرر من له الحق في عبور القناة .. ؟؟
هل تراني أقول له ان دمك الذي كان وقودا لملايين العرب والمصريين واضاء قناديل المصريين والمشرقيين صار مثل بقعة زيت عائمة تدوسها سفن إسرائيل واميريكا في الذهاب والإياب ؟؟

لو عاد الزمن ياجول الى تلك اللحظة التي وضعت فيها كل الذخائر والمتفجرات في مقدمة الزورق الانتحاري الذي صعدت اليه وودعت اصدقاءك .. لهرولت وقلت لك .. الهوينى ياجول .. انني أرى لحظة في الزمان لو رأيتها لوقفت وقلت لنفسك ماكان دمي يوما بالرخيص الا من أجل الأوفياء والانقياء .. فكيف يامصر لاتحفظين الجميل .. فتخلص لي امرأة .. وتنساني أمة بحجم مصر ؟؟

فيا مصر لا تخذلي من ترك أهله أمانة في عنقك ووضع كل ثقته في أنك لن تخذلي دمه الذي سقاك الحرية …

   ( الأحد 2019/04/21 SyriaNow)

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Israel Shamir: “Christchurch Revisited”

South Front

21.03.2019

Written by Israel Shamir; Originally appeared at The Unz Review

You don’t have to be a white nationalist to commit a mass murder in a house of worship like the one in Christchurch, though if you only read mainstream media you’ll probably associate them with the unique depravity of doing so. Without the slightest intention to wax apologetic for the crime and rejecting conspiracy theories, I want to contextualise the event and preclude political profit-taking and guilt-assigning by the liberals.

Israel Shamir: "Christchurch Revisited"

White nationalists are not exceptional. A Muslim can do it just as “well.” In Egypt, Muslims massacred in April 2017 45 Christians in two Coptic churches. There is a long list of attacks on churches in Egypt, Syria, and Iraq by Islamic extremists. They kill not-sufficiently devout Muslims, too: over 300 Muslim worshippers were slaughtered by Muslim extremists in a Sinai mosque in November 2017. The ISIS atrocities are on a different (worse) level altogether, though they go underreported in the media that prefers to demonise president Assad and his Iranian and Russian allies.

(Many Muslim attacks on Christians go underreported, for media follow the policy of keeping local native nationalists under pressure, and full reporting would undermine this goal. In September last year, a man poured out petrol and tried to ignite a fire on a subway train in Stockholm. He was stopped by fellow passengers, arrested, sentenced to four years in jail. It was hardly reported at all, and the only report does not give his name, for a good reason: it is a Muslim name. However, so-called hate crimes get a lot of coverage.)

A Jew can do it even better. A Brooklyn Jew, Dr Benjamin (it’s all about the Benjamins, baby!) Goldstein single-handedly massacred about fifty worshippers in the Ibrahimiye Mosque of Halil/Hebron in Palestine on the eve of Purim 1994. He also wounded about 150 Muslim worshippers – though it is said that Israeli soldiers present at the spot gave him an assisting hand. Perhaps they thought it was free-for-all.

Image result for Baruch) Goldstein

Benjamin (or Baruch) Goldstein is considered a hero and a sainted martyr within his community, the fiercely chauvinist Jews of Hebron. They go to his grave and ask for his intercession before the Almighty. Young girls ask him to find them a suitor. Candles are constantly lit in his memory. A book was published in his honour, and his name is frequently mentioned among the settlers. They claim (without any evidence or factual base) that this massacre saved the Jews from being massacred by Muslims.

While white nationalist videos have been de-platformed, YouTube has no problem with this video exculpating and glorifying the Jewish mass murderer. Prime Minister Netanyahu (another Benjamin, baby!) decided to bring the party of Goldstein fans, Otzma Yehudit, into his government coalition, and it did not interfere with his triumphal progress to the AIPAC conference to be held on March 24, right after Purim.

Goldstein had his predecessors. On 26 July 1983, a Jewish terrorist group attacked an Islamic college with hand grenades and submachine guns; three students were killed and thirty wounded. The attackers were eventually apprehended, sentenced and quickly pardoned by the president of Israel after a big public campaign: over 70% of Israeli Jews demanded their release.

As Purim approaches, activity around Goldstein’s grave comes to a peak. A mystic could think that the NZ shooter had been moved to action by the Purim awakening of the Goldstein spirit. At the same time, the name of the Jewish killer is hardly ever mentioned in the Western media, and the Jewish American officials, while expressing their (justified) horror and indignation regarding the Christchurch murders, never refer to their coreligionist who preceded and inspired Tarrant. Some of them even said that nothing similar to the mosque shooting ever happened.

So, white nationalists are not exceptional. An unusual feature of Tarrant’s crime was that it was a hate-less hate crime; essentially a gamer’s crime. Apparently there is a game-acquired appeal in raining bullets upon “vermin”. If you played videogames you would know what I mean. A sort of FPS (First-Person Shooter Games) with your preferred enemy instead of a zombie. And now, make the next step – consider real people being zombies. You do not need hate for that; and Tarrant did not hate his victims, judging by his writing. He even wrote about the great friends he made in Turkey.

The border between videogame and reality became blurred by way of modern warfare. The video Collateral Murder, the first breakthrough achievement of Assange and Wikileaks, gives us the FPS of an American pilot killing innocent and unarmed people on the streets of Baghdad. Israeli girl-soldiers operate a remote-control killing system on the Gaza fence. It is called the Spot and Shoot system. They do what Tarrant did as their daily job. The same is done by drone operators sitting in faraway places and killing children. (To make it easier, they call their victims “fun-size terrorists”.)

Video games that train you to kill without feeling hatred are a substitute for this sort of killing. I’ve been to wars, and I’ve seen and experienced the real thing. Hatred is not necessary to kill your enemy. If you know who is your enemy, you can kill without feeling hatred, and that is what most soldiers do, most of the time.

It’s not something to be horrified about. We have to recognise aggression as a necessary element of our mentality. It is not “good” or “bad”, this is what we are, in the favourite expression of Mme Pelosi. We have an inbuilt drive for hunt and warfare, that’s why a little boy goes “bang bang” before he is able to talk. This is the way we are hard-wired. People like to shoot people; if they aren’t allowed to in real life, they do it in games. But they dream of doing it for real, to fight, to kill and perhaps, to die. This drive, like other destructive drives, is normally canalised, or sublimated. A boy’s hunting instinct and his drive for war have been transformed into heroic actions, into defence of one’s home and country, or into performing Herculean feats. Without it, we would be still sharing bananas in the African jungle.

However, we live in a feminised society where feats are against the law. A boy is supposed to behave like a girl; a girl, like a boy. Not only clothes and toilets are unisex, so is the indoctrination. The propaganda of gender-fluidity aims at killing masculinity at its root. A young working-class man has very few prospects in life. He can get a low-paid temporary job with no security, at best. And he can pour out his indignation and desperation in a video games saloon or in a fighting club. Or just use more drugs and alcohol.

Games, and shooter games in particular, are very popular, because they cater for basic needs – as pornography does. They are so popular that the Swedish gamer who was mentioned by Tarrant has ninety million followers: it is many times more than any article-writing journalist can ever reach. So there are many frustrated and dissatisfied men. Will the games provide a sufficient outlet for the pent-up tension? Perhaps; porno certainly influenced sexual relations by making so many men less interested in the real thing.

It is not in the best interests of mankind. For mankind, it is better for men to be interested in women and perform feats of courage for the best of the community to win their love. For the people who consider themselves our masters, there are other priorities. They want to have calm herds of many cows and oxen; bulls are trouble. This comparison is somewhat misleading: humans are not herbivores, and we are more rebellious, clever and strong-minded.

In order to quell the rebellious spirit, our would-be masters invent traps and fake vents. Greta Thunberg and her demonstrations against global warming provide such a faux outlet for the rebellion. The Yellow Vests of France are fomenting a real rebellion, and that is why they are being demonised by the mass media. Our society should be reorganised to allow young men to perform real feats. They want to save the world, and the only things they are being offered is to flip hamburgers or play video games.

This desire to save the world is evident in Tarrant’s Manifesto. He describes the world in which he and other working-class young men are displaced, and though his proposed solution (terror) is wrong, the problem is real. He sees the people he is being replaced with, the immigrants, and he seeks to deal with them.

The replacement is real, but the culprits are not the immigrants he is being replaced with. It’s people who organise the replacement, who bomb Muslim lands to create living hell in the once-prosperous Middle East and North Africa, who bring the refugees to Europe (and its extension in Australia-NZ), who indoctrinate against ‘xenophobia’ instead of denouncing greed.

Actually, Tarrant is aware of it. He wrote in his Manifesto:

The major impetus for the mass importation of non-Europeans into Europe is the call and want for cheap labour. Nothing drives the invasion more and nothing needs to be defeated more than the greed that demands cheap labour… In the end human greed and the need for increasing profit margins of capital owners needs to be fought against and broken.

He is definitely right on that, spot on. Greed of capital should be destroyed in order to save mankind, but killing Muslims is not the right way for it.

Tarrant’s concern about the low birthrate of Europeans is understandable, but for one reason only: he takes for granted this demand for cheap labour and more sales have to be satisfied. However, it does not have to be satisfied at all. If greed is controlled and defeated, and immigration blocked, the population can gently decline until a new sustainable level is found. For a while, the population will grow older, true; but this is a temporary effect. We are not doomed to ever-increasing population, ever-increasing profits and sales, ever-rising shares, endless expansion. It can be changed.

And we should, because if we don’t, our ‘masters’ will organise a giant bloodletting, a new great war to turn millions of deprived young men into Tarrants in their service, as they did in 1914 and 1939. Mankind will defeat greed and work for its better future, or will it turn upon itself. This is the main lesson of the Christchurch massacre.

Israel Shamir can be reached at adam@israelshamir.net

Archbishop Atallah Hanna: Warsaw Conference has disregarded that no one can undermine Palestinian cause

Source

Sunday, 17 February 2019

Archbishop of Sebastia of the Greek Orthodox Patriarchate of al-Quds [Jerusalem] Atallah Hanna has affirmed that Palestinian people will continue to defend al-Quds [Jerusalem], their shrines and their just national cause no matter how tough the oppressive occupation policies are.

His Eminence’s remark was made during a tour in Salwan town [ located in the south of al-Aqsa Mosque], which is being constantly targeted by Israeli occupation authorities.

“Our mission is a message of solidarity, love, fraternity and national unity among all Palestinian people. The pains of Salwan citizens are our pains because we are one Palestinian people wherever and whenever we are, and we share the same ambitions,” the archbishop said, according to a newsletter sent to the Syria Times e-newspaper.

His Eminence asserted that the issue of detainees and prisoners must be a top priority for Palestinians because those are the heroes and symbols of freedom and they deserve to stand by them.

“We believe in values of human brotherhood and national unity through which we can be strong in defending the right we call for…Palestinians are not guests or a minority of al-Quds population…Al-Quds is their capital… We hope that internal Palestinian divisions will end so as to be strong in defending al-Quds and our shrines,” the archbishop stated, according to another newsletter sent by the archbishop Office.

His Eminence has told a German media delegation that the Palestinian cause plus the attempts of aborting it are being marginalized by media outlets.

“The world must show interest in the catastrophic circumstances the Palestinian children are going through… Gaza strip has become the largest prison in the world due to the siege being imposed by Zionist occupation,” the archbishop said.

In a separate meeting with Swiss lawyers, his Eminence called for lifting the siege being imposed by Israel on Gaza strip as Palestinian people suffer from a real humanitarian catastrophe.

“Occupation authorities have killed many youths and children during peaceful marches, and these crimes have been perpetrated because Israel, which acts brutally and without moral and human deterrent, has not been held accountable,” the archbishop clarified, indicating that over 2 million Palestinian persons are living under the siege in the strip.

Add to that, His Eminence referred to the great efforts being exerted by the World Campaign for defending Children in Palestine, warning against forced displacement being practiced by occupation authority.

“Forced displacement is dangerous and poses a threat to scores of Palestinian families and the UN report must take this matter seriously,” the archbishop asserted, calling for active European role in protecting al-Quds city’s history from Zionist occupations’ attempts to change it.

“The occupation authorities seek to turn Al-Quds city, which has its religious and spiritual status in the Abrahamic religions, into a Zionist -Jewish city encroaching on Christian and Islamic dimensions.”

As for Warsaw conference, the archbishop has declared: “ The conference comes within conspiracy hatched against the Palestinian cause and it aims to liquidate the cause, but the conferees disregard that there are Palestinian people on the ground and they have a just cause that no one can undermine.”

Treason

He went on to say:

“Like other conferences and meetings that came within the projects of liquidating the Palestinian cause, Warsaw conference is doomed to fail. Besides, the deal of the century will never pass and it exists only in their minds and on their papers that will be thrown in the dustbin of history.”

His Eminence regrets that some Arab countries have decided to be involved in the plot that aims to eliminate the Palestinian cause.

“We consider normalization meetings as treason to Palestine that is supposed to be the main Arab cause and to the Arab nation as well.”

“If those who normalize relations with Israel believe that Israel can keep them in power, they are mistaken as the top priority for Israel is its interest and the continuity of its occupation of Palestine. While those who believe that they are US friends, they will discover- sooner or later- that they have no friends because Washington just thinks of its agendas and it has thirst for gulf oil, which it steals from our region to finance its wars and policies,” the archbishop concluded.

Basma Qaddour  

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Jerusalem Archbishop: ‘Everything Palestinian is targeted by israel’s (apartheid state) occupation’

Jerusalem Archbishop: ‘Everything Palestinian is targeted by Israel’s occupation’

MEMO | February 2, 2019

Archbishop of Jerusalem’s Greek Orthodox Church, Atallah Hanna, seen during a protest in the West bank city of Hebron, January 22, 2015 [Muhesen Amren / ApaImages]

The Palestinian Archbishop of Jerusalem’s Greek Orthodox Church, Atallah Hanna, said yesterday that “everything Palestinian in Jerusalem is targeted by the Israeli occupation”.

During a meeting with a delegation from Médecins Sans Frontières (Doctors without Borders, MSF), Hanna explained the dangers threatening Palestinians’ existence and identity in the Holy City, Al-Wattan Voice reported.

“Everything is in danger in Jerusalem,” Hanna said, adding: “The Islamic and Christian holy sites and endowments are targeted in order to change our city, hide its identity and marginalize our Arabic and Palestinian existence.”

Hanna added that “recently, the Israeli occupation cancelled a planned celebration on the 50th anniversary of establishing Al-Maqased Hospital,” noting that the Israeli occupation had cancelled many other Palestinian events planned to take place in Jerusalem.

The Archbishop said that Palestinians “are living under severe torture and harsh persecution,” pointing to Israel’s closure of Palestinian institutions in the city. “It seems that they wanted us to give up Jerusalem and submit to their polices, measures and practices,” he added.

Hanna continued: “Jerusalem is for us and will remain for us. We will never give up our rights in Jerusalem and we will defend it against Israeli oppression.”

Addressing the MSF staff, he said: “We want you to know closely the suffering of the Palestinians and the oppression inflicted by the Israeli occupation on them in Jerusalem. We want our message to reach all the people around the world as we want more friends for the Palestinians.”

Israel SITREP: The Christ-hating Israelis are at it again

Remember this:

or, for that matter, this:

Well, our Israeli friends have done it again, check out this article by RT: (just ignore all the explaining away and other cop-outs in the text of the RT article).
———-

‘McJesus’ statue sparks riot at museum in Israel as protesters call for removal of ‘offensive’ art

An art exhibit featuring a crucified Ronald McDonald caused chaos in the Israeli city of Haifa last week, after members of the country’s Arab Christian minority took offence at the depiction and protested outside the museum.Hundreds of Christian protesters called for the statue, titled ‘McJesus,’ to be removed from the museum, with Israeli police saying that some rioters even hurled a firebomb at the building and threw stones, shattering windows and injuring officers. Crowds were eventually dispersed with tear gas and stun grenades, according to the Associated Press.

Embedded video

The Wolf Report@thewolfreports

Christian Palestinians protesting in front of the Haifa Museum to the sculpture “McJesus” by Finnish artist Jani Leinonen, depicting Ronald McDonalds clown on the cross.

However, it seems the protesters missed the point of the exhibit, which was not intended to be an attack on Christianity, but instead meant as an artist’s statement on capitalism, corporate domination and how modern society and culture worship false gods. The exhibit also includes Barbie-doll boxes with Jesus and the Virgin Mary inside.

The sudden focus on the exhibit came as a surprise to Museum Director Nissim Tal, however, since the art in question had been on display for months already without issue. It is believed that photos of the controversial statue recently published on social media prompted the protests.

The work has also been shown in other countries without problems, although Israel’s Christians make up a tiny percentage of the population in a country which is already rife with ethnic and religious tensions.

Wadie Abu Nassar, an adviser to church leaders who have demanded the exhibit’s removal, told the AP it was necessary to understand that freedom of expression “is interpreted in different ways” in different societies. “If this work was directed against non-Christians, the world would be turned upside down,” he said.

The museum has refused to remove the artwork, saying that it must uphold freedom of expression and resist pressure. “If we take the art down, the next day we’ll have politicians demanding we take other things down and we’ll end up only with colorful pictures of flowers in the museum,” Tal said, adding: “We will be defending freedom of speech, freedom of art, and freedom of culture, and will not take it down.”

Israeli Culture Minister Miri Regev, who has earlier been accused of supporting censorship after pushing legislation commanding national “loyalty” in art, also called for the exhibit to be taken down, saying it was “disrespectful.”

The museum has hung a curtain over the entrance to the exhibit and put up a sign saying that it is not intended to offend, but that is the “maximum” it will do, its director added. Protesters, however, have refused to give up, with one reportedly camping outside the museum in a tent with a sign calling on artists to “respect religions.”

In another twist, the Finnish artist who produced the ‘McJesus’ statue, Jani Leinonen, also wants the work taken out of the Haifa museum, but not because he doesn’t want to offend. Leinonen said he supports the Boycott, Divestment, Sanctions (BDS) movement, which aims to pressure Israel to change its policies toward Palestinians.

Nadine Nashef@nanninenashef

The McJesus Saga keeps getting better and better. Apparently Finnish artist Jani Leinonen is a activist/supporter and wants his work taken out of the Haifa museum. He wasn’t aware it was being exhibited there. 😂

———-

Bottom line is this: if it is anti-Christian, then even a BDS-supporting goy will get his 15 minutes of fame in the “only democracy in the Middle-East”.

These guys, and the al-Qaeda crazies, are the forces which the West chose to support in the Middle-East.

Bravo!

The Saker

Christmas meeting … between Jerusalem and Damascus

let’s cooperate to build a humane world

Sunday, 09 December

South Front

By  Eva Bartlet

DAMASCUS, SYRIA — On October 2, 2018, I met with the Grand Mufti of Syria, Dr. Ahmad Badr Al-Din Hassoun, a scholar and the highest official of Islamic law in Syria, who assumed the position of grand mufti in 2005.

Dr. Hassoun’s (archived) website notes that in addition to his title of grand mufti, his other positions include, “Chairman of the Media Committee of the Higher Consultative Council for the Rapprochement between the Islamic Schools of Thought, Islamic Educational, Scientific and Cultural Organization.” Essentially meaning that the mufti focuses on interfaith, and inter-sect, dialogue.

His speeches routinely focus on the theme of rapprochement or, more generally, coexistence and love. He takes a firmly anti-sectarian stance, and supports the removal of barriers between sects, in order to achieve national unity.

Yet Dr. Hassoun’s detractors — most often aligned with NATO, Gulf, Turkish, or Israeli interests — accuse him of supporting terrorism. These claims emanate from a mistranslated version of a speech Hassoun gave in 2011 following the assassination of his son Saria just days before. The translation was provided by MEMRI, an organization founded by former Israeli intelligence officials that translates political speeches from Arabic into English.

Dr. Hassoun has long since addressed the accusation, including in a November 2011 interview with Der Spiegel, in which he clarified:

I didn’t threaten to send suicide bombers. I merely described a scenario in which it could easily emerge from the situation, and I warned against what could happen. Sentences were taken out of context and given a different coloring. Besides, the context to which my remark applied was a self-defense situation: a possible NATO attack on Syria.”

As I wrote previously, Dr. Hassoun spoke of the murder of his son Saria, “’…who had never carried a weapon in his life” and was gunned-down as he was leaving his university:

In a public address at the funeral the next day, Mufti Hassoun, while weeping, forgave the gunmen and called on them to lay down their weapons and re-join Syria. The following day, he received a text message saying the assassins would kill him as they had killed his son.

A year later, when two of the gunmen were caught, the Mufti went to speak with them. Again bestowing his forgiveness and asking only to know why they had murdered Saria, Mufti Hassoun learned that the assassins were simply following orders from Turkey and Saudi Arabia, and were paid for their dirty work, one thousand dollars per person. Embodying the forgiveness he preaches, the Mufti asks for their pardon and release.”

My conversation with Dr. Hassoun touched on Syria’s rich mosaic of cultures and faiths; Syria’s history of plurality and coexistence; the role of the media in shaping narratives on Syria, and the issue of Western sanctions on Syria, sanctions that specifically hurt the Syrian people — depriving Syrians of access to medicines, cancer treatments, medical equipment, even ambulances.

Mufti Hassoun is described in Western media as one of the most powerful figures in Syria. In my experiences, he is one of the most humble, approachable and compassionate figures, beloved by Syrians of all faiths.

Below is a translated transcript of my interview with Mufti Hassoun.

Eva Bartlett (EB): First of all, I’d like to thank you, Mufti Hassoun for your time today and for meeting with me.

Mufti Hassoun (MH): I would like to thank you because you were able to penetrate through the lies of the media, and come to Syria several times to report an authentic image of what has been happening in Syria.

Because the media, as President Trump put it, can be bought nowadays. The media write what they are told, not the truth.

Whereas you, Eva, you insisted on coming to Syria to see the truth and to report what is happening in Syria, and in Gaza, and in places where the fire of wars is raging.

You refused to lease your mind. You wanted to see the truth, and that is what I wish from all journalists in the world. [I wish] that journalists were never traders of values and principles, whose dignity and values can be bought. So they write what they are told, and report what they are told, not the truth.

The truth will be known to people through history. And God will hold us accountable for it [the truth] if we believe in God. And history will also hold us accountable.

So Eva, I have highly respected you since the first day you came. It wasn’t enough for you to listen to what I said and my words. You went on the streets, mixed with the people, went to Aleppo, went to Latakia, visited people in their homes.

You took the words from the supporters and the opposition listened to both parties and wrote the truth, that Syria is oppressed and that Syria has wonderful people. And that in Syria, there is no conflict between the people and the government.

The conflict is between the values and civilization that Syria enjoys [on the one hand], and those who want to drive people backwards [on the other hand] to a version of Islam that is not Islam, and to values that are not values. They want to enslave the people.

Thank you, Eva. I hope you will become a role model for free journalism, and for a noble, impartial, media, to report people’s pain and their hopes. Thanks to you, and to a father and a mother who raised you to become a truth seeker, and not one to follow others.

EB: How can Syria combat the sectarianism that is being thrust upon it by Saudi and Gulf television channels, and by their sheikhs (religious leaders), and by their muftis.

MH: Syria is a civilized country — it embraces all the civilizations of the world because it is the gate to the Orient. So [historically] those who wanted to go to China from Europe passed through Syria. And those who want to go back to Europe pass through Syria. Syria a hundred years ago was far bigger than Syria today. In Syria in 1900, 118 years ago, Palestine, Lebanon, Jordan and Syria were one country. One bank, one currency, one president, and one nation. There were no religious minorities in it. The reason is that it is the land of Abraham, and Abraham was the forefather of all prophets. He was the forefather of Moses, and of Jesus, and the forefather of Muhammad, may prayers and peace be upon them.

Therefore, Syria embraced those divine messages. So, in one family, you can find a Christian, you can find a Muslim, you can find a secularist, you can find a capitalist and you can find a socialist.

Syria embraced everyone. And it also embraced ethnicities like the Arabs, the Kurds, the Syriacs, the Assyrians, and the Arameans. One could hear many languages: Arabic, Armenian, Chaldean, and Aramaic. One could find people from all over the world. If you went to its churches in Palestine, which was part of Syria at the time, you could find in these churches a Greek monk, a French bishop, an Aramean bishop, a Chaldean, an Arab, all of them in the churches praying together.

And if you went to the Aqsa mosque, you would see the Arabs, the Kurds, others from all ethnicities or regions, such as Egyptians and Libyans, inside the Aqsa Mosque. There were no ‘minorities’ in Syria. Syria is a nation in which all ethnicities are gathered. Therefore, when they [imperialist nations] divided it in 1900 into four countries, they wanted to create conditions for establishing countries on an ethnic, religious, and racist basis, which fight one another.

After the division, we did not fight with Lebanon, nor did we fight with Iraq, nor did we fight with Jordan, nor did we fight with Palestine.

They went to the world and told them that Solomon’s Temple was in Palestine. Come to Solomon’s Temple… I am very surprised by these words, that Solomon’s Temple, or the Church of the Holy Sepulchre, or the Aqsa Mosque, or the Kaaba, gather all the people of this religion in this country!

That means every Jew should be in Palestine, every Christian should be in Bethlehem, and every Muslim should be in al-Aqsa. This is untrue! Exalted God is in my heart, and in the heart of that Jew and that Christian. God is in our hearts. He is not in the church, nor in the temple, nor in the Kaaba. Thus began this religious, extremist ideology, by making countries fight one another for hundreds of years, and kill one another in the name of God.

The difference between war in the name of religion and war for money or oil is that with war for oil, when you put your hand on oil wells, the war ends. When you control politics, the war is over. But when it comes to religion, here is the problem: the fight will go on for hundreds of years.

The reason is that wars become “holy.” This is what happened 500 years ago when Europe came to wage war in Syria and in Palestine. If you asked those fighters who came from Norway, Italy, France and Britain, “Why did you come to Syria?” they would say: “We came to save the tomb of the Messiah.” To save the tomb of the Messiah. And we could ask them: “Is Jesus buried in the ground? Jesus is in Heaven. So why are you fighting for a tomb that is empty?”

But the clergies used to fuel these wars to profit from them, and politicians used to work with them, so they could be leaders and kings.

The war in Syria, which has been going on for the last eight years, started for similar reasons. It is a war to divide Syria into ethnicities and sects, and to weaken it.

Like what they did in Lebanon. In Lebanon in 1960, and before 1960, the president was Maronite, and the prime minister was Sunni, and the president of the parliament was Shia, and they did not fight.  They were one family.

But, after the Lebanese war, Lebanon was divided into four divisions: There was a Sunni state, a Durzi state, a Shia state, and a Maronite state. It was a big lie. Syria entered into Lebanon, eliminated the borders, and withdrew.

We were surprised by the war on Iraq. From long ago, Iraq has had Sunnis, Shias, Kurds, Assyrians, Chaldeans and Syriacs. They are there in Iraq. Iraq is a country that houses nations. They have always integrated and coexisted.

[Paul] Bremer came and established their constitution. That constitution is a sectarian and racist constitution. That constitution states that the president of the republic should be a Kurd, the prime minister should be a Shia, and the president of the parliament should be a Sunni.

Am I electing a bishop for a church or an Imam for a mosque depending on his being a Kurd, a Sunni, or a Shia? I am electing a person to govern the state and serve the people. So when I say that the president of the parliament must be a Shia, and the prime minister be a Sunni… Why Sunni or Shia?

He must be an Iraqi citizen. He must be a Syrian citizen, whether Christian or Muslim.

Today, the president of the parliament in Syria is a Christian. Where is the problem? Eighty years ago, the prime minister was a Christian, Faris Al-Khouri. Where is the problem?

Syria has held on to this humanitarian notion that the children of this country are not minorities. There are tens of Yazidi villages, they are originally Zoroastrian. There are Christians of all sects. There are Sunnis of all doctrines. There are Shias of all doctrines. There are sects from all ethnicities.

They are all a population of 23 million citizens. They have the right to vote. They have the right to occupy any rank in the government, like the Ministry of Defense. One is never asked whether he is a Muslim, a Christian, or a Jew, Sunni, Shia, or an Arab, or a Kurd, or an Assyrian. As long as he is a Syrian citizen.

For this reason, the war was started in Syria. Because it is a civil and secular state, but not non-religious. Syria respects religions and acknowledges everyone’s religion, and has a law that protects everyone’s religious and ethnic rights.

The Armenians, who came from Armenia after the wars that were waged there, we didn’t say to any of them: ‘abandon your language.’ There are Armenian schools. There are Syriac schools. Along with Arabic, they study Armenian and Syriac. They did not lose their identity.

All this hatred to Syria is because it did not submit to the European or American division that was imposed on Iraq and Lebanon. France imposed this ethnic and religious division in Lebanon.

Regarding Saudi Arabia, Qatar, Bahrain, and Kuwait, they do not have the same diversity that exists in Syria. They are states based on clans. Let’s take al-Hijaz, the state of Hijaz.  Al-Hijaz, since the time of prophet Muhammad (prayers and peace be upon him) until one hundred years ago, was the home for all Arab tribes, from Najran to Dammam, to Abha, to Khamis Mishait, to Ma’an. All Arab tribes lived there, and all those tribes were Muslims.

When the Saudis came into power, they replaced the name of the country al-Hijaz with the name of the family. The Kingdom of Saudi Arabia. Therefore, the country was no longer for the nation but for a family.

Syria is a nation, and does not belong to the Assad family. Syria is for the nation, and does not belong to al-Quwatli family. Syria is for the nation, and does not belong to Amin al-Hafiz. (Al-Quwatli and al-Hafiz were presidents of Syria). Syria is a nation.

Saudi Arabia — a part of which was called Hijaz — was a country for all Arab tribes, before a single tribal name was imposed on them.

That is why these countries do not know the meaning of the sectarian and ethnic diversity that we know in Syria. Diversity gives you power, it gives you richness. When there are Kurds, Armenians, Christians, Muslims, Jews and the secular, they all each think in their own way.

So, when they sit together they produce a wealth of ideas and culture. There, they don’t accept a different opinion. For example, I used to go to al-Hijaz to perform Hajj [pilgrimage] with a group of Syrians. I wanted to deliver a speech to them; it’s forbidden: ‘You should not speak. The speaker must be a Saudi.’

Whereas, in Syria, we welcomed the Saudi, the Egyptian, the British, and the American, in our cultural centers and we would listen to them, and listen to their speeches.

I myself received in my mosque, al-Rawda mosque in Aleppo, members of parliament from all over the world. Even one of the Philippines’ presidents visited us. Austria’s minister of foreign affairs visited me in the mosque and listened to the sermon, and we listened to their words.

We have no objection to listening to the other. Whereas, those countries are racist and religious countries. [They] don’t accept other religions, and not only other religions, but also other doctrines.

For example, the Wahhabi doctrine — they don’t accept other doctrines. In Syria, we have a mufti for the Shafie school, a mufti for the Jafari school, a mufti for Hanbali school, and a mufti for the Maliki school. As long as there is a group, it has its own religious doctrine.

There is a patriarch for the Orthodox, a patriarch for the Syriacs, and a patriarch for the Catholics. This is their natural right.

In Saudi Arabia, such a thing is prohibited, unless [the mufti is] a Sunni Salafist. These days, you [Saudi Arabia] receive around 3 or 4 million Muslim pilgrims from all over the world. There are Sunni pilgrims, Shia pilgrims, Sufi pilgrims. As long as he [the pilgrim] is speaking to his group, it is his right. So why do you prevent him [from doing so]?

In Syria, this is the intellectual freedom they wanted to get rid of with this sectarian war, where they said: ‘This is Alawite, this is Sunni’ … and that the government in Syria is Alawite.

Who says that Alawites are not Syrians, and not Muslims, or not sons of this country? If they had studied only the word ‘Alawite,’ [they would have found] that it means a spiritual Sufi Muslim who loves [Imam] Ali and does not hate others. This is the meaning of the word ‘Alawite.’

And the Druze, they are the Unitarians; [they are] a Muslim nation called the Unitarians, whose forefathers build al-Azhar [mosque].

The Jafari Shias are the followers of Imam Jafar al-Sadiq whose forefather is the Messenger of God [Muhammad].

The Sunnis, their sheikhs were the students of Jafar al-Sadiq. All of them. Imam Malik, Imam Abu Hanifa, were students of Jafar al-Sadiq.

What you see today of religious division is not religious; it is political division hiding under a religious cloak to control people by coercion, not by thoughts, nor by mind, nor by culture. ‘There shall be no compulsion in the religion’ (The Qur’an 2:256).

This is the main difference between us [Syria] and other countries.

EB: My next question dovetails with your response, because I had wanted to note how the Saudi mufti is sectarian, and has called for the churches on the Arabian peninsula to be destroyed, whereas I recall that Reverend Ibrahim Nseir told me that when his church was destroyed by terrorists in Aleppo, the first person to call him was Mufti Hassoun, who said: ‘Don’t worry, Reverend, we will rebuild your church.’ So, there is a stark difference between the ideology and mentality of this Wahhabi, Saudi, mufti, and Mufti Hassoun – who, I believe – is it correct to say you consider yourself Mufti of all Syrians?

MH: First of all, what is happening in Syria, the demolition of churches and mosques … they destroyed both churches and mosques. They are not defending a religion; they are fighting to destroy the Syrian state, and to destroy this humanitarian fabric that is present in Syria.

Therefore, they tried to demolish Tadmur [Palmyra]. Palmyra has nothing to do with Muslims or Christians. They tried to loot Syrian artifacts that go back five thousand, ten thousand years, including the ruins of Afamia and other ruins in Syria. So, they are trying to wipe out history in attempts to build a future. This future that they are trying to create is built on ethnic, sectarian, doctrinal and racist bases, where people kill one another.

And this is what you can see today in Israeli society. Israeli society has extremist and non-extremist components. There are neighbourhoods in al-Quds [Jerusalem] and neighbourhoods in Tel Aviv where one can walk and not feel they are in a civilized country, but a regressive one that goes back a thousand years. Long hair, beards. At 6 p.m. every Friday, no one is seen in the streets. It is prohibited to walk in the streets because God rests on Saturday, therefore people have to rest, too.

Why do you impose your opinion compulsorily on people when God says: ‘There shall be no compulsion in religion’?

The extremist Jew is like the extremist Muslim, whether this Muslim is a Sufi, Salafi or Wahhabi. The extremist is the one who wants to impose their beliefs on others and say, ‘You are all kuffar [disbelievers] except me. I’m the believer.’  Whether they are Christians, Muslims, or Jews, the extremists consider others as ‘kuffar.’

The extremist Jew considers the Israeli prime minister a disbeliever. And the extremist Christian considers Christians who don’t regularly go to church as disbelievers. And the extremist Muslim considers ones who belong to a different Islamic doctrine as disbelievers, not only the ones who belong to a different religion.

The Protestant does not see the Orthodox as a believer, and the Orthodox believes that the Protestant has renounced Christianity.

We consider everyone as believers, and God is the one who will judge me for my faith, because the place of faith is in the heart, not the church, nor the mosque. How many a person goes to the church or the mosque, but with no faith?!  And how many a person has faith but has never been to a church or a mosque, and he is reconciled with exalted God?

How many a person has never been to Bethlehem, nor to the Wailing Wall, or to the Kabba, but to God, he is a believer?

Therefore, this extremism in the world is due to the political and economic dominance over the religious sphere. Politicians and economists want to dominate the religious and human sphere to govern people in the name of the divine, to the extent that people will start kissing the hand of the president or king because he is the son [descendent] of Muhammad (peace be upon him). Or because he represents Jesus, or because he represents Israel. People will submissively kiss the hands of this rabbi, that sheikh or mufti, or that priest. They love this.

Whereas for me, I believe that all people of the world, seven billion people, are my brothers. They fall into two groups. Those who believe and walk with me on the same path, these are my healthy brothers [who are in the right]. The other group do not walk with me on the same path, those are my ill brothers [who are in the wrong]. My duty is to offer them medicine and love, not to call them criminals or disbelievers. I have to show them the path. Those who walk beside me and take the medicine, it is their decision. Those who refuse to take the medicine, it is also their decision. It is you who are in pain.

This is what makes me, in Syria, not represent any sect or religion or ethnicity. I am a son of Syria. My forefather, 500 years ago, might have been a Kurd, or my other forefather or foremother a Turk. My forefather might have been from the tribe of Tai, and my mother’s lineage might have descended from the tribe of Thubian, and my other forefather might have been from the tribe of Hashim. This is not important to me today. What matters is how to save Syria.

Fourteen hundred years ago, Syria as a whole was Christian. Before Islam came here, all Syrians from Gaza to Antioch were Christians. [Before that] the Byzantines came to them from Greece; they were pagans 2,000 years ago.

When Jesus came with his message, Syria was divided into two groups: the indigenous Christians, and the pagan invaders. Islam arrived and some Christians, like al-Ghasasinah and other big tribes, remained Christian, and the rest embraced Islam. They were of one big tribe, some of them remained Christian and others became Muslims. They coexisted.

When the Commander of the believers, Othman bin Affan, was martyred, his wife, Naila bint Qerfais, was a Christian from Kufa [Iraq], and her father was a Christian cleric.

In Syria, we have this broad vision of thought, and that is why they are waging war on us. They want our thoughts to be narrow and closed. No. We will keep calling out: ‘Praise be to the Lord of the worlds,’ not the Lord of the Muslims, nor the Lord of Christians, but the Lord of the Worlds. For God is the Lord of us all.

Those who agree, they are welcome. And for those who do not: ‘For you is your religion, and for me is my religion’ (The Qur’an, 109:6). I will not force my religion on you, and you [also] don’t force yours on me. However, I swear I do love you and have mercy for you.

EB: At the beginning [of the interview], you mentioned how the corporate media has lied about Syria. So I’d like to bring up something from a few years ago. And that was that you warned the Western world that if terrorism didn’t stop in Syria, it would spread to Europe and beyond. And some media — I think it was Gulf media — took your words and distorted them, and lied about your message. So, I would just ask you if you could please clarify what it was you said and how they lied, I’m sure you remember which incident I’m referring to.

MH: This question comes on a special day. Today is the anniversary of the martyrdom of [my son] Saria. I said those words five days after the martyrdom of Saria.

A delegation from Lebanon was visiting me. The delegation was named ‘the Caravan of Mary.’ They came to visit me in Aleppo to express their condolences for my son’s martyrdom. They were Lebanese and Syrians, Christians and Muslims. I met them in a mosque called the Omayyad mosque in Aleppo, at the shrine of Zakaria.

On that day, I said: ‘This fire that you are starting in Syria by the extremists. This fire … you have sleeper cells in Europe, these cells send extremists to Syria. Someday, these sleeper cells will be active and burn up in Europe as they did in Syria.’ So they reported that I said: ‘we have sleeper cells that we will send to you.’

How could we send them to you, when they are burning us, and while they came from your countries?!

Some of those so-called opposition members mistranslated my speech to some European governments, and claimed that the Syrian Mufti is threatening that he would send sleeper cells to bomb Europe. When my son Saria was martyred, five days before this speech, I said I had forgiven those who killed my son. How would I accept to send someone to kill your children? How could I accept this?

For three years, corporate media and Syrian opposition members residing over there [in Europe] complained to the United Nations that the mufti of Syria should be held accountable, the mufti of Syria is a terrorist, the mufti of Syria…

It is indeed extremely surprising that Europeans listened to my speech in front of the European Council in 2009. I told them then: ‘I call you my brothers, not Europeans. I told them ‘you are my brothers, and our civilization is one.’ European, Syrian, and Arabic civilizations are one civilization which is neither a Muslim civilization, nor a Christian one. It is produced by humanity.

They entirely forgot this speech, as well as the martyrdom of my son, Saria. They also forgot my forgiveness. Instead, they would say: ‘He threatened us and is forbidden from entering Europe.’

I received several invitations from universities in Britain, France, and the United States to lecture there. The governments refuse to grant me entry. Why? Because they do not want the truth to reach their people.

For me, I disapprove of killing any human being in the universe. Even Israelis, I disapprove of killing them. However, I approve of their return to the countries they originally came from, and the return of Palestinians [to their land and homes]. The Jews, Christians, and Muslims who stay in Palestine are the ones who decide what type of government to have, and also welcome visitors from all over the world to Palestine.

The Jews, the Christians, and the Muslims should have the right to come and pray freely [in Palestine] under the protection of law.

But, this banning and this war that’s ongoing in the world, it’s all a political, economic and racist war, wearing the cloak of religion to claim: ‘We are Muslims. We are Christians. We are Jews.’

No, you are not Muslims, nor Jews, nor Christians when you kill humans. You are God’s enemies.

God says in the Psalms of David: ‘Man is my creation, man is the creation of God. Cursed is he who destroys God’s creation.’

Cursed is the one who manufactures weapons of mass destruction. Cursed is the one who plants landmines in the roads to kill people. Cursed is the one who manufactures nuclear weapons. Cursed is the one who manufactures hydrogen weapons [bombs]. Cursed is the one who launches long-range missiles at people, to kill people. Cursed are the ones who manufacture such weapons and use them to kill people, even if they are in the mosque, church, or synagogue.

God has not put us is this universe to kill one another. All prophets — Abraham, Moses, Jesus, Muhammad, Noah — they are all our prophets. Who did they kill? They did not kill anyone, but rather, they invited people to life, they encouraged the culture of life. So, those who kill nowadays in their names [in the names of the prophets] …

The massacre of Deir Yassin in Palestine, the displacement of 4 million Palestinians, the demolition of 3,000 Palestinian villages. By God, Moses is innocent in all of this. Moses was not sent to kill people, because he was oppressed by the Pharaoh.

Our master, Jesus, peace be upon him … when we look at those wars, the Crusades — I prefer to say ‘foreign’ wars, not Crusades … In the name of Jesus’ grave, more than 75,000 Palestinians were killed inside the Aqsa mosque, killed by the British and French armies that came to Palestine to liberate the tomb of Jesus.

Jesus came to promote life. When he touched the dead, he resurrected them. So, you kill in the name of Jesus, while Jesus would give life to the dead. So how false you are! This has nothing to do with Jesus. Jesus said: ‘God is love.’

Those who do not love are not Christians, neither are those who want [accept] other people to starve. Today, Europe consumes all types of food, while in Africa there are children dying of famine[ in Gaza there are children dying of illness; and the Rohingya, the Muslims who were forcibly displaced from Myanmar, are dying of hunger and illness. Are we truly Christians or Muslims when we see these scenes? No. No, not at all.

Therefore, we have to reconsider what is being said in the media, because the media … I can pay it [pay the media] now to make me the Gandhi of the world, and to make me the Trustworthy Joseph, and to make me the messenger of love. I can buy the media. But I do not want to lie, nor do I want them [the media] to lie; this is what I am.

There are some who buy the media to make the mufti of Syria look like a ‘terrorist,’ although I have never shown anything but love to seven billion human beings — they are my brothers and sisters from the same ancestors. My soul is, as their souls, from Heaven, and my body is, as their bodies, from clay.

EB: I want to convey my condolences to you for the anniversary of his your son’s martyrdom.

MH: This is Saria, with me and with my father [the Mufti showed me images on a cell phone of his deceased son]. They have sent me these messages through Facebook today, as it is the anniversary of Saria’s martyrdom.

EB: Thank you very much, Mufti Hassoun.

MH: You are welcome. Thank you. Thank you. I hope you convey this message to the whole world. We love the people of the world. In Syria, we do not hate anyone. Yes, we hate the oppression of the aggressors, and if the aggressor refrains from their aggression, we will love them, too.

We hate the wrong deed, not the person. Jesus, peace be upon him, said to the ones who were stoning a woman because she was an adultress, he said: ‘Who is without sin amongst you that can cast a stone at her.’

We are all sinners, but our duty is to guide people to repentance, not to sin. We have to promote life among human beings.

Please, convey our regards to the nations of the world; we love them, and we want peace.

Tell the ones who are manufacturing weapons in the world that it is enough! Come, let’s cooperate to build a humane world free of wars and weapons of mass destruction, where all of us cooperate with one another.

Eva Bartlett is a Canadian independent journalist and activist. She has spent years on the ground covering conflict zones in the Middle East, especially in Syria and Palestine. She is a recipient of the International Journalism Award for International Reporting. Visit her personal blog, In Gaza, and support her work on Patreon.

https://www.mintpressnews.com/interview-grand-mufti-ahmad-badr-al-din-hassoun-syria/252590/

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