Palestine Solidarity at the Crossroads

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Last week we saw how Baroness Jenny Tonge was cruelly maligned in the House of Lords by Lords Pickles and Polak. Pickles invited the minister and the Palestine Solidarity Campaign (PSC) to join him in condemning Jenny for “suggesting that the murders in Pittsburgh were caused by the actions of the Israeli Government”.

He accused her of causing “great pain in Pittsburgh” and (horror of horrors) falling foul of the International Holocaust Remembrance Alliance definition of anti-Semitism.

Jewish News reported that Pickles and Polak, both high-ranking figures in the Israel lobby, slammed her “callous inflammatory” remarks which, they claimed, were “in clear violation of the IHRA definition of anti-Semitism adopted by the UK Government. For a Member of the House of Lords to publish such hateful thoughts brings Parliament into disrepute.”

Polak, according to this report in The Guardian, appears to work pretty much full-time for Israel and has abused the privilege of peerage. Many might think that brings the British Parliament into far greater disrepute.

So what did Baroness Jenny say on her Facebook page to warrant such a nasty personal attack? “Absolutely appalling and a criminal act, but does it ever occur to Bibi and the present Israeli government that its actions against Palestinians may be reigniting anti-Semitism? I suppose someone will say that it is anti-Semitic to say so?”

The PSC issued a statement complaining she “suggested Israel’s policies and its treatment of the Palestinians could be contributing to a rise in anti-Semitism generally” and the PSC regarded her post as “deeply troubling… and risked being read as implying that anti-Semitism can only be understood in the context of a response to Israel’s treatment of Palestinians. Such a view risks justifying or minimising anti-Semitism.”

As if their snottiness towards one of its founders and patrons wasn’t enough the PSC told Jewish News they were considering “further steps”. Baroness Jenny is a founder and long-time member of the PSC and a courageous fighter for Palestinian rights. At that point, given the PSC Management’s uncalled-for hostility, she thought it best to spare her many friends embarrassment and resign.

Now a petition is being put to the PSC by members expressing outrage that instead of defending her the PSC’s Executive joined in the Zio attacks. It insists that nothing she said was anti-Semitic, adding that “it is perfectly reasonable to link Israel’s murderous behaviour with attacks on Jews”. It calls for the Executive to apologise and ask Jenny to reconsider her decision to resign.

But would she? Jenny Tonge might do better hitching her wagon to a reinvigorated, turbocharged BDS movement, at least until the PSC is purged of its head office idiots.

‘The Inquisition rules’

Two weeks earlier the Jewish Chronicle and the British Medical Journal reported another craven act against the Baroness, this time by the Liverpool School of Tropical Medicine which withdrew its invitation to Jenny to be a panellist at a meeting on maternal health. The reason? Because of “very recent media reports and allegations of anti-Semitic sentiment which are contradictory to our organisational ethos, and which we do not feel are complementary to this event.” What sort of organisational ethos confuses anti-Semitism with maternal health issues in developing countries?

Jenny said: “I was un-invited after complaints from an unknown source, claiming that my presence would disrupt the meeting. I was not allowed to know who the complainant was… How they thought I could bring criticism of the government of Israel into maternal health I do not know.

“Criticise the Israeli government and you are excluded from other things too. The inquisition rules.”

The Liverpool School of Tropical Medicine subsequently told the BMJ: “There was external concern that a successful debate… would be sidetracked by public questions related to the extensive anti-Semitic issues linked to the Labour Party that were dominating the UK media at the time of the event.”

Feeble excuse. It doesn’t say much for whoever chairs their meetings if they cannot stop the discussion from being sidetracked and going off-topic.

How many anti-Semitism claims have a legal basis?

Hugh Tomlinson QC recently warned that if a public authority did decide to adopt the IHRA definition (though it wasn’t obliged to) then it must interpret it in a way that’s consistent with its statutory obligations and doesn’t cut across the European Convention on Human Rights, which provides for freedom of expression and freedom of assembly. Freedom of expression applies not only to information and ideas that are favourably received or regarded as inoffensive, but also to those that “offend, shock or disturb the State or any sector of the population”. Unless, of course, they amount to a call for violence, hatred or intolerance.

A further obligation put on public authorities is “to create a favourable environment for participation in public debates for all concerned, allowing them to express their opinions and ideas without fear, even if these opinions and ideas are contrary to those defended by the official authorities or by a large part of public opinion, or even if those opinions and ideas are irritating or offensive to the public”. A public authority seeking to apply the IHRA definition to prohibit or punish such expressions “would be acting unlawfully.”

Pickles and Polak should remember this next time they rise to speak in the House of Lords or anywhere else.

Retired Lord Justice of Appeal, Sir Stephen Sedley, pointed out that the 1986 Education Act established an individual right of free expression in all higher education institutions “which cannot be cut back by governmental policies”. He called for the Government to retreat from its “naively adopted” stance.

So according to top legal opinion the IHRA Definition does not make calling Israel an apartheid state or advocating boycott, divestment or sanctions (BDS) against Israel anti-Semitic. Also, Article 19 of the Universal Declaration of Human Rights includes “the freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”.

As for the ghastly truth about Israel on top of all the other evidence, the United Nations Economic and Social Commission for Western Asia (ESCWA) produced a report establishing that Israel, beyond a shadow of a doubt, is a thoroughly vile apartheid regime. Such was the fuss kicked up when it appeared that it has been withdrawn from UN websites.

But don’t worry, you can read about it here.  Among its conclusions:

  • The authors urge the United Nations to implement this finding by fulfilling its international responsibilities in relation to international law and the rights of the Palestinian people as a matter of urgency, for two reasons.
  • First, the situation addressed in the report is ongoing….. In the case of Israel-Palestine, any delay compounds the crime by prolonging the subjugation of Palestinians to the active practice of apartheid by Israel. Prompt action is accordingly imperative….
  • Secondly…. since the 1970s, when the international campaign to oppose apartheid in southern Africa gathered momentum, apartheid has been considered in the annals of the United Nations and world public opinion to be second only to genocide in the hierarchy of criminality.
  • This report accordingly recommends that the international community act immediately, without waiting for a more formal pronouncement regarding the culpability of the State of Israel, its Government and its officials for the commission of the crime of apartheid….
  • The prohibition of apartheid is considered ‘jus cogens’ in international customary law. States have a separate and collective duty (a) not to recognize an apartheid regime as lawful; (b) not to aid or assist a State in maintaining an apartheid regime; and (c) to cooperate with the United Nations and other States in bringing apartheid regimes to an end. A State that fails to fulfil those duties could itself be held legally responsible for engaging in wrongful acts involving complicity with maintaining an apartheid regime.

No wonder it was hushed up.

What next?

Miko Peled, in my recent interview with him, underlined the need for activists to shift up a gear and accelerate from solidarity to full-on resistance. This means wider involvement, better co-ordination, revised targeting and sharper strategy. In effect a BDS Mk2, turbocharged. And it involves treating Zionism and those who promote or support it with far less tolerance. As Miko said on another occasion, “If opposing Israel is anti-Semitism then what do you call supporting a state that has been engaged in brutal ethnic cleansing for seven decades?”

Indeed. And what do you call people in public life who adore and defend that state and intimidate anyone who voices disapproval?

Things are changing. The Stop the War Coalition last weekend brought together a number of experts in a conference about “re-framing the debate” on Palestine. That whole discussion is long overdue and I’m waiting to hear what came out of it. For example, robust measures must be put in place to counter bogus accusations of anti-Semitism stifling free speech

It might be no bad thing if someone came forward with a proposal for a centralised legal unit to reprimand the Zio-extremists who overstep the mark and use false accusations of anti-Semitism to pour hatred on the likes of Jenny Tonge.

Efforts must be made to ensure public institutions like Parliament don’t provide a platform for such odious behaviour. It would also be the unit’s task to launch into the public domain a working definition of anti-Palestinian racism similar to the one recently proposed by Jewish Voice for Labour.

By Stuart Littlewood
Source

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Insightfulness and Palestine

October 14, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Insight refers to the sudden ability to see something in a way that profoundly clarifies our understanding. It allows us to revise our views from a totally new perspective. Insightfulness is an innovative mode. It offers an alternative, out of the box, vision of the world around us. Insightfulness is a key factor in any dynamic and vibrant discourse.

While the so-called revolution is occasionally fueled by ideological or social ‘insight,’ the ‘revolutionaries’ are more often anti insightful by nature.  They spend their energy reducing an ‘insight’ into a fixed regime: a doctrine, a dogma, a strategy, a pile of commandments, a kosher jargon or a list of ‘deplorables.’ While Marx, for instance, offered an insightful materialist vision of our past as well as our human future, Marxists are generally an anti-insightful bunch. Their doctrine reduces Marx’s insights into Torah and Mizvoth, restricting and suppressing creative thinking. So-called ‘revolutionaries’ are too often a collective of  ‘counter-revolutionaries;’ people who do little but kill insightfulness. They identify symbolically with the ‘revolution,’ while they sustain a reality of stagnation. This analysis may assist us in understanding the last 150 years of Left paralysis in the West. It may also explain why it is often fascists who take over precisely when conditions are ripe for a ‘text book’ Marxist revolution.

Observing the evolution of the Palestinian solidarity movement and the growing influence of Jewish bodies within this movement has provided me with the opportunity to monitor a spectacular anti-insightful operation.

For many years I have wondered why the Palestinian solidarity discourse is uniquely anti-intellectual. It basically jettisons critical thinking and acts instead from a rigid activism manual. Instead of advancing our understanding of the essence and the nature of what is responsible for the oppression of the Palestinian people, namely The Jewish State, the movement clings to models that drive us as far as possible from the conflict or a working understanding of its roots. Instead of asking how the Israelis interpret the meaning of their state as the ‘Jewish state’ or trying to understand how the Jewishness of that ‘Jewish state’ influences Israeli politics or its supportive lobby around the world, we cling to moldy 19th century theoretical models (e.g., colonialism) that apply to super power conduct in an industrial era. Instead of comparing the Jewish State to other political models that adhered to expansionism, nationalism, race and ethnic cleansing (Nazi Germany, for instance), we equate Israel with apartheid South Africa.

In truth, Israel is far more vile than apartheid South Africa. Apartheid is a racist system of exploitation, the Jewish state doesn’t want to ‘exploit’ the Palestinians, it wants them gone. Israel is a racially driven, expansionist ethnic cleanser but we are not allowed to study the true nature of its philosophy.

I should feel a bit sorry to point out that the Palestinian solidarity movement is not just ideologically and politically misleading, it is actually misleading by design.

In 2010 I asked Olivia Zemor,  an enthusiastic French Jewish pro Palestinian BDS activist, why she disseminates populist slogans that work to stifle her followers’ ability to understand the roots of the conflict and its possible resolution. Zemor’s answer was shockingly simple: “we have a lot of people who support Palestine, we better keep them busy with simple tasks.”  Perhaps the Palestinian solidarity movement is an intense engagement, but, as we know, it has yet to facilitate the return of a single Palestinian refugee to Jaffa, Lod, Haifa or anywhere else in that unpromising land.  In fact, it is doing the opposite. It keeps people busy with ‘simple tasks’ that divert their attention from the root cause of the conflict. Instead of looking at the exceptionalist and racist orientation that is intrinsic to pretty much every Jewish political discourse, we equate a post modernist  21st century entity  with the modernist politics of the 19th century British empire.  Instead of unconditionally supporting the Right of Return, the movement is basically an endless internal Jewish debate about Jews’ right to BDS.

In the 1990s the Palestinian solidarity movement  engaged in a vibrant innovative discourse that was the basis of an evolutionary mechanism where the most profound thoughts prevailed.  But this changed in the early 2000s when a crude and relentless effort emerged aimed at eradicating any attempt at deep, essentialist, innovative thinking. Insightfulness was replaced by a rigid regime of correctness. The solidarity movement rapidly became an intellectual desert.

Instead of caring for the refugees in Lebanon or Syria, the Palestinian solidarity movement primarily engaged in the  ‘fight against antisemitsm.’  Bizarrely, it was the Palestinian solidarity movement that acted, well in advance of Hasbara pressure groups, to purge those ‘problematic voices’ who were brave enough to call a spade a spade.  This was predictable since it was in the early 2000s that  the Palestinian solidarity movement morphed into a Jewish identitarian discourse. From that point on, the solidarity agenda was defined by Jewish sensitivities.  The solidarity movement didn’t liberate Palestine because it wasn’t meant to. Its real goal was to vindicate the Jews as a collective from the crimes committed  on ‘their behalf’ by the Jewish State.

Throughout this time the so-called ‘Jews in the movement’ (JIM) viciously and ferociously attacked the greatest  minds and most enthusiastic activists who expressed support for Palestine (People like Israel Shamir, Greta Berlin, Richard Falk, Norman Finkelstein, Paul Eisen and Alison Weir).  None of these attacks led to discussion or debate within solidarity institutions, for these institutions have been reduced into authoritarian kangaroo courts.  The attacks were often followed by Talmudic Herem procedures – calls for disavowals and excommunication.

Back in the day, Paul Eisen taught me the iron rule of Jewish politics. “Self identified political Jews,” he said, “always kick to the left.” As long as they do so, they sustain their membership in the fold. Often we learn that a West Bank messianic settler has kicked to Netanyahu’s left. Netanyahu, on his part, kicks the Israeli political centre. The Israel’s Labour Party does the same to the Israeli Left that itself often harshly criticizes Jewish diaspora ‘anti’ Zionist groups. Unfortunately, this dynamic doesn’t stop at the Israeli border. Diaspora self-identified progressive ‘anti’ Zionist Jews follow the same procedure. They smear, denounce and purge those whom they are desperate to silence.

The pattern is clear, to be a (political) Jew is to define the boundaries of kosher conduct. Jews do not agree amongst themselves on what constitutes kosher political conduct, but they do agree on the necessity of boundaries. To be a Jew is to insist that someone else is ‘beyond the pale.’

This  dynamic  manifests itself daily within the Jewish pro  Palestinian movement. The British Jewish group that calls itself “Free Speech on Israel” doesn’t actually support true freedom of speech. It just insists upon redefining the boundaries of such ‘freedom.’ JVP and Mondoweiss often tell us what and who we shouldn’t listen to. When my book The Wandering Who was published in 2012 it rapidly gained popularity amongst Palestinian supporters. Mondoweiss were very quick to react. They changed their comment policy . “From here on out, the Mondoweiss comment section will no longer serve as a forum to pillory Jewish culture and religion as the driving factors in Israeli and US policy.” The Jewish ‘anti’ Zionist site practically banned its followers from talking about the Jewishness of a state that calls itself ‘The Jewish State.’

The same applies to Richard Silverstein and others who are often denounced by Zionists and even anti Zionists  yet still insist upon defining what is right and who is wrong for Palestine.

In light of this Jewish kick boxing apparatus, Goyim are easy to describe. Goyim do not kick to the left nor do they kick to the right.  The most dedicated American journalist on Palestine,  Alison Weir, has never told us what the boundaries of the political discussion are. The Washington Report on  Middle East Affairs has not told us whom we should ignore or disavow. Stephen Mearsheimer also failed to tell us who to delete. And these Goyim are not alone. I have never seen Richard Falk’s repudiation list. Norman Finkelstein is not a fan of my work, but he does not interfere with my or anyone else’s work. The same applies to Chomsky.  Paul Eisen and Israel Shamir who suffered more than most the vile and brutal smear campaigns, have never participated in the Jewish left kicking.

Shamir, Eisen, Finkelstein, Chomsky and Falk may disagree on many things but they share a crucial quality.  Like Uri Avnery R.I.P. and Gideon Levy they do not present a template of kosher boundaries. It is not surprising that these people are amongst the most insightful. They operate as intellectuals. They do not operate politically as Jews. They offer their take on reality and refrain from defining what issues we shouldn’t tackle. They let others be.

In my latest book, Being in Time, I reinstate the discussion about ‘Athens and Jerusalem.’ Athens, as I define it, is the birth place of philosophy, science and beauty. Athens is where ‘we think things through.’ Jerusalem, on the other hand, is the city of revelation, the realm of obedience governed by a strict regime  of correctness. Unfortunately, the Palestinian solidarity movement has been reduced into a ghettoized Jerusalemite sect. But despite this, solidarity with the Palestinians hasn’t died out. It has grown into a universal global awareness. By now, we are all Palestinians, Like the Palestinians we can’t even utter the name of our oppressor.

It was not the so called ‘solidarity movement’ that made us Palestinians. It is the IHRA definition of antisemitsm that makes us Palestinians. It is the global campaign against Corbyn and the Labour party that has made us feel like refugees in our own country. It is Trump making Israel great again that made us Gazans. It is the realization that Zionist abuse is a multi layered  global  disaster. It is the understanding that if we won’t wake up and soon, we may be next to bear the consequences.

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To learn how we have become our own worst enemy read Being in Time – A Post Political Manifesto…

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

‘Jews In The Movement’

September 26, 2018  /  Gilad Atzmon

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By Devon Nola

Thanks to Laura MacDonald for bringing to our attention the revealing thread that begins with Richard Silverstein lamenting over being suspended from Twitter and infringing on his freedom of speech.  This phenomenon of thought police is unfortunate, and we see this happening all over social media.  However, it doesn’t take long before we see Silverstein engages in this very same reprehensible practice, blocking anyone who challenges his opinion or who expresses a view point he doesn’t agree with.

Silverstein is hardly the only one who engages in this behavior. In fact, it’s rampant across social media and most prevalent in the Palestinian Solidarity Movement: it appears to be largely controlled by the so called ‘Jews in the movement,’ a bunch of self-proclaimed anti-Zionist Jews. This contingent seems to be involved, primarily, in keeping the discourse of the oppressed Palestinians free from ‘antisemitism.’ In practice it sets the boundaries of the Palestinian solidarity discussion, so it is compliant with Jewish sensitivities.

What is most ironic is while blocking pro-Palestinian activists or anyone who crosses his redline, Silverstein simultaneously has started another Twitter page, “Why Is Twitter Censoring Free Speech”.  His Twitter name on this page is ‘Tikun Olam Speaks’.  Tikun Olam in Hebrew translates to ‘fixing the world,’ an aspiration of mending the human landscape in an ethical and universal manner.  This may sound like a noble aspiration, yet, the intolerance performed by Silverstein and his acolytes isn’t necessarily the universe the rest of us like to dwell in.

Here are a few pearls from Mr. Silverstein: “…tonight, of all nights, Atzmon himself and a few acolytes decided they would take a dump here in the midst of my efforts to fight back against zio-suppression of free speech.”

“So, these assholes, happy to divert attention from what’s important to their petty ideological squabble, mess things up for all the rest of us.”

Based on these comments one may assume that Silverstein, despite his age, is still well within his anal phase. However, Silverstein continues, “I’ve almost never blocked anyone on the left….” I presume that Silverstein doesn’t see the irony in his supposed fight for free speech.

Maybe, Tikun Olam means fixing the world so it is constructive and beneficial to Jews only or Israelis, more specifically. Whatever the case, I would suggest that Silverstein and his company of ‘world fixers,’ may consider repairing themselves first.

For me, a female goy, self-reflection is the cornerstone of constructive universal ethical correction. Yet, my experience, with many of those who identify as the ‘Jews within the movement’ (including Liberal/Progressive, anti-Zionist, anti-racist, tolerant, peace-seeking, etc.) shows all evidence their agenda is somehow different. Rather than looking in the mirror, they engage in hideous smear campaigns, intense attempts to cancel talks and boycotts against anyone who doesn’t stay within the ‘safe boundaries’ of Palestinian discourse. Sadly, they operate much like the so-called hardcore, right-wing Zionists. This shouldn’t take us by complete surprise, the Zionists and the ‘Jews in the Movement’ self-identify as one people. They seem to disagree on some issues but they happen to adhere to one particular authoritarian political culture.  Truthfully, by now, I have less issue with the Zionists as there is no pretense about who they are.

Two such innocent people who’ve been subject to these attacks are Gilad Atzmon and Alison Weir. The campaigns against them are astounding, merely for not following orders put in place by the so-called ‘Jews in the movement.’  But here is the good news. Both Weir and Atzmon survived the vile onslaught. I believe this is due to people experiencing a change of heart.  It’s become clear to many of us that Atzmon and Weir are somewhat of a litmus test. If you hate them, you are most likely a ‘Jew in the movement.’

It may come as a surprise to some, but many television programs begin with a precursor stating the views in the program are not necessarily shared by the station.  This is how we American Goyim, the so called 98% understand freedom of speech. This is how we unchosen Americans comprehend the 1st Amendment and the American experience in general. We want to see platforms open to all viewpoints.  The notion of silencing dissent is what we Americans with just a single citizenship view as tyranny. If this is what the ‘Jews in the movement’ have to offer, they may be better off operating in isolation as they apparently do.

Watching Silverstein’s Thread is a lesson in Jewish self-ghettoization. You can see how Goyim and dissenters are pushed out one after the other. Within just a few hours a vivid discussion had been reduced into an isolated corner in a remote synagogue. Is it a coincidence that all of that happened just a few days before Yom Kippur when Jews, so we hear, are commanded to ‘self-reflect and amend their ways’?

The ‘Jews in the Movement’ seem to operate as a dedicated thought police force. For them speech is only free if you stick to their ‘script.’  Otherwise, be prepared to face their wrath.  It seems fitting to close with two very profound Atzmon quotes.

1) “Jewish power is the capacity to suppress discussion of Jewish power”.

2) “The discourse of the oppressed is dictated by the sensitivities of the oppressor.”  With friends like this, who needs enemies?

The End of Zion

September 12, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Before the Jewish new year, Rosh Hashana, the Hebrews are commanded to make an audit – an overview of their standing in the world. Haaretz, the paper of the so called ‘thinking Israelis,’ followed that Mitzvah, polling Israeli Jews on their attitudes toward Jewishness, Judaism, God and ‘the Jew.’

The Jewish God

The Jewish God is, without doubt, a spectacular invention. He (she or it) was invented by the Jews to love them especially. The Jewish God comes across as a jealous and vengeful character. He engages in genocidal projects, using WMDs of chemical and biological warfare as the early Egyptians could testify. Clearly the Jewish God would stand no chance at The Hague, but Jews seem to love their God, or more likely, are fearful of their own invention.

One may wonder why the Jews invented such an unpleasant deity. Couldn’t they contemplate a merciful and kind father instead? Initially, Zionism was a secular nationalist Jewish movement that tried to separate Jews from their evil God, to make them enlightened people. With that in mind, it is fascinating to examine what was missing from the Zionist secular ‘promise.’

Not a lot apparently.

According to Haaretz’ poll, “54 percent of Jewish Israelis believe in God, and another 21 percent accept the existence of an undefined superior power other than God.” These results resemble the American attitude toward God. A poll published by Pew Research a few months ago found that 56 percent of Americans believe in the original God of the Bible and another 23 percent in a superior force. It is worth noting, however, that unlike the Jewish god, the American God is largely Christian – kind and merciful.

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Haaretz’ poll reveals the intimate relationship between right wing politics and Judaism. 78% of the Israeli right believe in God. Only 15% of the left are believers. This means that as Israel becomes more religious, the fate of the Israeli left is sealed. This is hardly surprising. Left is a universal attitude. Judaism is a tribal precept. Left Judaism is a contradiction in terms, the tribal and the universal are like oil and water, they do not mix. The Israeli left is destined to die out (assuming that it isn’t dead already).

For the Jew not the Many

The poll reveals that “Slightly more than half of Jewish Israelis believe that their rights to the Land of Israel derive from God’s divine covenant in the Bible.” I guess this doesn’t leave much hope for peace. “56 percent believe that the Jewish people are chosen people.” This leaves even less hope for peace. And to remove any possible doubt of a peaceful resolution anytime soon, Haaretz reveals that “Seventy-nine percent of right-wingers believe that God singled out the Jews… Seventy-four percent of right-wingers believe that Israel holds a divine deed for its land.”

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The vast majority of Israelis appear to adhere to a rigid Judaic notion of choseness that is translated into an entitlement to someone else’s land.

I wonder what the 13% of Israeli ‘leftists’ who see themselves as ‘chosen’ understand left ideology to be. Is ‘for the Jew not the Many’ how they interpret social justice?

The Jewish Deity

In my latest book, ‘Being in Time,’ I argue that a cultural study of the Jews and their many religious precepts (Juda-ism, Athe-ism, Zion-ism,  Holocaust-ism, Moral Intervention-ism, everything-ism etc.)  reveals that Jewish religions can be characterised as a set of ideas that facilitate entitlements. The holocaust, thought by some Jewish scholars to be the most popular Jewish religion, is attached to a list of entitlements that are cultural, political and, of course, financial.  Zionism, another popular Jewish religion, holds that it was the ‘God of Israel’ that promised Palestine to the chosen people. But Jewish entitlement is not just an Israeli or Zionist attitude. When Jewish anti Zionists offer their political positions, they first declare their unique ‘Jewish entitlement’ to their beliefs. ‘As Jews we are there to kosher the Palestinian Solidarity movement.’ Many of the same Jews who ‘legitimised’ the Palestine plight, are busy these days giving a kosher stamp to Jeremy Corbyn. In general, the Jewish left’s entitlement has been exercised by disseminating ‘kosher stamps’ that paint ‘the Jews’ in a positive, humane light.

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Israel seems to be divided on religious issues but the trend is clear. With 51 percent believing that the Jews’ right to Israel stems from God’s promise, regional reconciliation probably isn’t the next project in the ‘pipe line.’

Darwin didn’t make Aliya

The poll suggests that Israel is separating geographically and culturally: “eighty-five percent of Jerusalemites believe in God, compared with only 44 percent in Tel Aviv and the central region. Only a quarter of Israeli Jews fully keep Shabbat, but 66 percent keep it in Jerusalem as compared with just 15 percent in Tel Aviv or Haifa. Thirty-seven percent don’t believe that humans and apes share a common ancestor – a disturbing finding – but in Jerusalem the anti-Darwinians enjoy an absolute majority of 81 percent while in Tel Aviv they’re in a distinct minority ‘of only’ 27 percent.”

Israel is getting “Jewier”

Haaretz notes that “the most startling gaps are generational. In Israel in 2018, the younger the Jew, the more likely he or she is to be more religious, observant, conservative and willing to impose his or her beliefs on others. Sixty-five percent of the population would let supermarkets and groceries operate on Shabbat, but that position is supported by only 51 percent of people between 18 and 24, compared with 84 percent of those 65 and older.”

Haaretz points out that that the religious shift of young Israelis “stands in stark contrast to current trends in the United States and Western Europe, where millennials are ditching religion in droves.” In Israel, “younger Jews go to shul at twice the rate of their parents and grandparents, while in the United States and Western Europe the opposite is true.” In other words, “Israel is getting Jewier, at least for the time being.”

These results indicate that Israel is drifting away from enlightenment. Zionism promised to modernise and civilise the Jews by means of ‘homecoming,’ but the Jewish state has achieved the opposite result. While Israel has transformed itself into an oppressive dark ghetto surrounded by humongous concrete walls, it is actually the young diaspora Jews who are ditching the ghetto.

 

REMINDER: AS PFLP MARTYR AYMAN NAJJAR (R.A.) SHOWS, THE PALESTINIAN RESISTANCE STANDS WITH HIZBULLAH

by Jonathan Azaziah

Ayman Nafez Rabih an-Najjar (R.A.), a 26-year old Palestinian fighter of the PFLP’s Abou Ali Moustafa Brigades, was martyred alongside his comrade, 24-year old Mouhannad Majed Jamal Hamouda (R.A.), on July 29th, 2018 in Jabaliya when the usurping Zionist entity was launching a vicious assault upon the illegally besieged Gaza Strip. The legendary Resistance group founded by George Habash said that the young men gave their lives in the line of duty, i.e. resisting the ‘Israeli’ terrorists who seek to ethnically cleanse the indigenous Palestinian people from the lands that have been in Palestinian hands for 30-40 generations. Ayman and Mouhannad both died with honor, dignity and a pristine glow of Mouqawamah.

Shahid an-Najjar loved Hizbullah with all of his pure heart and had tremendous admiration for its leader, Sayyed Hassan Nasrallah. Pictured here with a frame of Lebanon’s Liberator emblazoned with the PFLP’s insignia just above him, the message that the Abou Ali Moustafa Brigades martyr was sending couldn’t have been more plainspoken: We, the tigers of ferocity and steadfastness, who defend the Palestinian cause and fight to implement the Right of Return, decolonization and full liberation, stand with the Lebanese Islamic Resistance which ushered in the Era of Victories unequivocally.

Let this be a reminder to all those naysayers, slanderers, liars and outright ZOG agents: From the War of the Camps to the Second Intifada to right this second as we live and breathe, it is Hizbullah that has stood with the Palestinian cause, fought for the Palestinian people and given Shouhada — the very best of its Commanders and it is not only prepared but prouder than proud to given even more — for the total restoration of Palestine. Hizbullah, got it? Not the fork-tongued, neo-Ottoman pig Erdogan. Not Al-Saud and the UAE, both of whom slaughter Yemeni children for sport like IOF does in Gaza. Not Qatar, which finances the Zionist Organization of America and censors its media outlets to please World Zionism. Not the “Muslim” Brotherhood. None of them. Just Hizbullah–with Iranian and Syrian support. Ayman knew it. The PFLP itself is aware of it. And if the “Palestine Solidarity Movement” and the rest of the Gentile “Anti-Zionist” Zionists out there would pull their heads out of the nether-regions of Jewish Voice for “Peace” and the plethora of additional like-similar Dajjalic fronts… They’d know it too. Rest in power, o’ dazzling and dauntless Fedayeen. May you enjoy the bliss of Jannah in the company of Abou Ali Moustafa (R.A.), Sayyed Abbas Moussawi (R.A.) and all our other fallen-yet-ascended heroes for infinity.

Truth, Truthfulness and Palestine

June 11, 2018  /  Gilad Atzmon

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Talk delivered at Deep Truth-Countering Deep State Lies (online conference)   

Sun 10 June

By Gilad Atzmon

A healthy society doesn’t need a ‘truth movement.’  But we Americans, Brits, French and Germans are far from healthy and our so-called ‘truth movements’ haven’t led us towards any sources of light. The question is: Why?

One possible answer is that ‘truth movements’ are ideal environments for the operators of controlled opposition — those who insist upon vetting any discussion about the truth by claiming to know what ‘the truth’ is, what it comprises and who its enemies are.

Karl Popper posited that since no number of scientific experiments could definitively prove a scientific theory we should utilise a methodology based on falsifiability. While we posses the means to refute a scientific theory or scientific ‘truth,’ we lack the ability to verify a single scientific theory by means of experiments. For instance, if you state that ‘the sun rises in the East’ is a valid scientific truth, a single occasion of the sun popping up early in the morning in the West will refute your theory. “Building Number Seven” may not point at the culprit behind 9/11 but it is thought to refute the official 9/11 narrative. Furthermore, history laws such as Holocaust denial laws in Europe or the Nakba law in Israel exist to defy alteration, refutation or scholarly debate about the past. Instead of helping us to grasp our past, the existence of such laws reveals to us that some parties are desperate to stop anyone from exploring  what really happened.

The French philosopher Jean-François Lyotard observed in his book, ‘Heidegger and The Jews’ that history may claim to tell us what happened, but most of the time ‘history’ is institutionally engaged in concealing our shame. The Americans, for instance, conceal the brutality of slavery, the Brits conceal the crimes of the empire, the Jews suppress any inquiry into Jewish accountability for Jewish history’s chain of disasters and so on. The message here is that instead of simply learning history from historians, we may well benefit from adopting a psychoanalytical approach to try to understand what historians work to conceal. We should ask why does America build a holocaust museum in every city? Why did the Brits make the Imperial Wars Museum into a Holocaust shrine? We may even want to understand how it is possible that on the same day Israel celebrated “the biggest Gay Pride Parade in the region” hundreds of Israeli snipers were deployed on the Gaza border with orders to shoot every Palestinian who might try to break out of the Gaza concentration camp. Israel’s liberal LGBT attitude is basically a pink-wash, an attempt to conceal Israel’s abusive racist policies towards the indigenous people of its land.

But there is reason to be optimistic. Against the odds, and despite the open assault on truthfulness, truth has a unique ability to unveil itself.

In this presentation today we will look at Palestine and Israel in the light of truth and truthfulness and we will find out that by now we are all Palestinians. Like the Palestinians we are not allowed to utter the name of our oppressors.

Trump and Truthfulness

If truth reveals itself however involuntarily, President Trump is a leading vehicle or, perhaps, an arch facilitator, for such process to take place.  Let us, for instance, examine Trump’s decision to move the American embassy to Jerusalem. This cataclysmic political decision was criticised by every reasonable figure globally but it actually provided the opportunity for the truth to unveil itself.

Just a few hours after Trump’s televised announcement, Palestinian president Mahmud Abbas informed Vice President Pence who was at a state visit in the region that he was persona non grata in Ramallah. President Abbas’ reaction to Trump’s Jerusalem move was to declare that America can no longer act as a negotiator, it is a side in the conflict. It was Trump’s Jerusalem move that finally allowed the penny to drop. America hasn’t just taken a side in the conflict, it may as well be an Israeli colony.

Truth Shines on the Jewish Solidarity Spin

Over the last two decades the Palestinian solidarity movement has become a toy for Jewish solidarity. The results of this have been devastating. The core Palestinian plight, namely The Right of Return was practically wiped out and replaced by Israel-friendly terminology such as ‘End of Occupation’ – a set of peaceful sounding bites that in practice legitimise the existence of the pre-1967 Jewish State. New sound bites were attached to the Israeli Palestinian conflict such as: apartheid, colonialism, settler colonialism and even BDS. These misleading terminologies were designed to convey the image that the Israeli Palestinian conflict was not unique, that it had precedents in history. Of course, this is simply wrong and consciously misleading. Zionism is based upon the ludicrous idea that Jews have the right to return to their ‘homeland’ after 2000 years. Who else should enjoy such a ‘universal’ right? Can my Italian drummer claim my house in London as a ‘Roman offspring’?

But Trump’s Jerusalem move reminded the Palestinians that the denial of the Right of Return is at the core of their plight. It is the Right of Return that they should fight for, the Right of Return and nothing but that Right.  Since March we have seen huge protests by Palestinians on the Gaza border. These protests have cost a lot of Palestinian lives. Hundreds were murdered by Israeli snipers, thousands have been injured, but the truth has prevailed. The current resistance by the Palestinians has achieved more of an impact than 20 years of wasted diluted kosher solidarity: Israel is now on the defensive: boycotted culturally and spiritually. PM Netanyahu visited every significant European capitol in the last few days begging for support on Iran. He found closed doors. The Argentinian football team cancelled its visit to Israel. Today I read in the Israeli press that more and more Spanish municipalities ban Israeli cultural events. These measures are a direct reaction to Israeli barbarism in Gaza and beyond.

 Killing From Afar

The Austrian Philosopher Otto Weininger dedicated his valuable text ‘Sex & Character’ to a harsh deconstruction of the ‘female character,’ and then concluded his work by suggesting that the Jewish male is a woman. Weininger killed himself shortly after, he probably couldn’t stand the fact that he himself was an effeminate character as well as a Jew.

Zionism, either consciously or subconsciously took Weininger very seriously. In its early stages Zionism saw itself as an alpha male factory. It brought to life the new Israeli — the Sabra named for the prickly pear.  The  diaspora assimilated Jew, was, in Zionist eyes,  indistinguishable from the outside but calculating and mean on the inside. In contrast, the new Israeli Sabra was to be rough and tough on the outside, yet sweet and humane on the inside.

The Zionists promise was to construct the new Jew, to make him and her into warriors — Combatants that could fight for their cause unlike their Diaspora relatives who were thought to have surrendered like ‘lambs to the slaughter.’

Israeli history suggests that this project seemed successful for a while. In Israel’s early days young Hebrews were willing to fight and die. Indeed, they won a few successive battles (1948, ‘56 and ‘67). I was brought up within this Spartan environment. My peers and I looked forward to sacrificing ourselves on the Jewish nationalist altar. This has clearly changed. The Israeli army is no longer a winning army. Not only does it lack decisive victories, more often it finds itself defeated, withdrawn from the battlefield with its tail between its legs.

What we have seen on the Gaza border in the last two months reveals that Otto Weininger’s observation was indeed prescient. Again the truth has unveiled itself however involuntarily. The Israeli army is an army that kills from afar. It is basically a barbarian criminal outfit dominated by the cowardly nature of its members.

The Israeli military elite has dreaded a March to Jerusalem for decades.  Hundreds of thousands of Palestinians marching back to their lands, homes, cities and villages is something that can’t be easily addressed militarily. Generals are naturally fearful of such incidents because they entail unpredictability. It is impossible to predict how a lone rifleman will react when confronted by thousands of angry Palestinians closing in on him — will he stay to defend his position or will he run for safety?  And what about the air force, can we count on an F-16 pilot to drop a napalm bomb on unarmed Palestinians marching towards Tel Aviv? Seemingly the Israeli generals have found an answer to the above dilemma – they kill from afar.

Israel has deployed thousands of snipers in Gaza. They are ordered to kill from afar. Not exactly the early Zionist heroic image of a face to face warrior who sees the eyeballs of his foe as he fights for his survival. But the snipers are not alone. Israeli pilots also rocket Gaza from a distance while cruising over the Negev or the Sea.  Both the snipers and the pilots are supported by dozens of drones that are controlled by boys and girls who operate in safety and comfort in air-conditioned units.

Otto Weininger’s diagnosis had some merit. Apparently the alpha male transition didn’t work as the early Zionists wished.

We Are All Palestinians

Truth, as we know, is under attack in the West. It doesn’t take a genius to identify the elements that see truth as a threat and seek to suppress truth seeking. The political means that have been designed to suppress truth and truthfulness operate openly. At one stage this online conference was  named  ‘The Left Out Forum.’ It is the platform for scholars and humanists who unveil the shame that  the Left in its current permutation can’t handle. How did it happen to the Left? This is easy to explain – at a certain stage the good old Left was hijacked by the so –called ‘New Left’ — a corrosive set of ‘ideologies’ that are designed to suppress truth and truthfulness.

The New Left assault on truth is facilitated by two means. The first is ID politics – a divisive crude attempt to teach us to speak ‘as a’ (as a woman, as a Jew, as a Lesbian, as a Black, etc.). ID politics has either consciously or not removed us from authenticity and authentic thinking. Instead of pondering for ourselves, we learned to think ‘as a’ in a collective manner (as a Jew, as a Trans, as a Gay, etc.)

The second New Left tactic is so-called ‘Political Correctness.’  PC culture is basically politics that doesn’t allow political opposition. Interestingly enough, this is exactly how we define authoritarian and tyrannical discourse. The truth of the matter is that tyrannical conditions are light in comparison with PC culture because PC is driven by self-suppression. It represses our ability to express ourselves authentically, and even more dangerously PC stops us from thinking independently.

All of this has led me to the conclusion that in the world in which we live, we are all Palestinians. Palestine is not just some far away conflict. It is here all around us: like the Palestinians we are unable to explicitly utter the name of our oppressors. Like the Palestinians, our dissent has been compromised. In Britain, the police will knock on your door as soon as you tweet your thoughts about Israel and its Lobby. America is catching up.   Like the Palestinians, our truth has been hijacked but it has not been murdered.

Truth, as we have seen, is a lasting enduring concept.  Truth is that which unveils itself against all odds. Whether we like it or not, truth will shine upon us as it has shined upon Gaza and Palestine in the last two months. However, the truth may not be where we expect to find it.

Otto Weininger taught us that “in art self- realisation is realisation of the world.” The artist, according to Weininger, hits the truth by means of self-reflection. Trying to universalise Weininger’s insight may suggest that truth happens to unveil itself to us because the truth is in us. Truth is not what you find out while examining the world, it is not in the press or in the media, on CNN, the BBC or the Guardian of the Judea. Truth is not what you find in academia or even in a truth movement’s pamphlets. Truth unveils itself because truth is that which we find within ourselves. Truth is found when we close our eyes in disbelief. It reveals itself when we look inward, when we  learn to attend to our inner voice of reason and ethics.

Truth is not a personal esoteric experience. Quite the opposite, it is that kernel of humanity we all share. It is that which makes us into one, a one that transcends  political affiliation, identity, gender, race, ethnicity  or biology. As in Palestine, sooner rather than later,  we will realise that truth, so to say our truth, that which we share, is the only thing worth fighting for!

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If they want to burn it, you want to read it!

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk). 

Al Mayadeen’s Nakba Special featuring Gilad Atzmon

May 15, 2018  /  Gilad Atzmon

http://www.youtube.com/watch?v=reOKhDG6X78&t=3m28s

The English part starts around 3;29 min/sec.

In this interview with Al Mayadeen’s Zeinab Al Saffar  I elaborated on The Right of Return, the racism that is inherent to the Jewish State, the Jewish solidarity spin and the inevitable future – One Palestine from the river to the sea.

Six years ago 20 Palestinians called for my disavowal as I was touring America raising funds for The March to Jerusalem.  At the time some Palestinians were happy to serve their ‘solidarity meisters.’  But recent events  reveal how wrong they were. Their people are actually more determined than ever.

The Right of Return is the core of the Palestinian plight. It puts Gaza in context, it brings Israeli crude racism to light. It unites the Palestinians, it unites the rest of us behind them.

This interview was filmed in Maroun al Ras, Southern Lebanon

If they want to burn it, you want to read it!

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