Jewish Survival Strategies: An Interview with Gilad Atzmon

May 26, 2017  /  Gilad Atzmon

Introduction by GA:  In this interview, Aedon Cassiel (Counter-Currents) focuses on the most problematic and controversial aspects in my work. We spoke about Jewish power in the context of race, biology, genes and eugenics. We delved into Jewish survival strategies, controlled opposition, the identitarian dystopia and nationalist nostalgia. We also looked at The Bell Curve and cognitive partitioning. Cassiel didn’t cut me slack. He criticised my work form right wing vintage. I must admit that I had a lot of fun with his questions. 

By Aedon Cassiel

https://www.counter-currents.com

In your work, who do you consider yourself to be speaking to? If you don’t have a specific audience in mind, then my question is: if only one group of people could hear your message, who would you choose, and what would you have them do about it?

This is important to me. I do not intend to speak to people of any specific persuasion. I am not an activist and have zero interest in political involvement. I am engaged in an intellectual search. Jews fascinate me – their troubled history, their survival strategies, their overrepresentation in media, politics, banking, the Manhattan Project, the list of the one hundred worst landlords in New York City, academia, and their dominance in political lobbying. I am trying to identify the cultural roots at the core of all that. In short, I am interested in the metaphysics that forms the Jew rather than the Jew himself. I am after culture and ideology.

The final third of Being in Time focuses on the idea of “controlled opposition” – specifically, on the idea that Jews tend to both lead and manage criticism of Jews, even of criticism promulgated by other Jews, which has the effect of pushing non-Jews out of the sphere of the debate. Are your efforts another form of attempting to create a controlled opposition? Why or why not?

Thanks for raising this crucial point. If Jewish survival strategy is as sophisticated as I try to suggest, then you and others must take extra caution with Jewish ideologists and ideologies. And yes, I suppose this applies to me, too. My work must be subject to criticism, including the criticism the book itself applies, and hopefully it will stand the test of reflexivity.

Being in Time is now available on Amazon.co.uk  & Amazon.com  &  here. 

Being in Time is now available on Amazon.co.uk  & Amazon.com  &  here

What do you mean when you say that Jews “are certainly not a race, nor even an ethnicity”? What do you understand these two terms to mean? Is it that Jews consist of too many different unrelated groups to be fairly considered as a single collective, or do you mean to suggest that race and ethnicity are meaningless categories in general?

Despite the fact that many Jews insist that they belong to one race and share one father, it is more likely that Jews have not formed a single continuum as far as ancestry, genetics, or biology are concerned. However, it is clear to me that despite the fact that Jews do not form a racial continuum, their politics are always, and I really mean always, racially oriented.

You ask whether I believe that race and ethnicity are meaningless categories in general? Not at all. However, I am not an evolutionary scientist or an anthropologist, and the study of race or ethnicity isn’t my domain. I dig into some philosophical questions having to do with Jewish identification.

You discuss at length the sociological implications of extensive cognitive partitioning in Jewish society over time, and as a historical cause of this phenomena you talk about the practice of selective breeding in Jewish rabbinical culture. In fact, this is one of the key points to which your work repeatedly comes back. Yet, you seem to want to shy away from claiming that genetic influences are part of the explanation behind why these patterns persist. How could the cognitive partitioning in Jewish society involve genealogy without involving genes? It seems odd to specifically identify breeding patterns as being responsible for this development, and yet – as you seem to – deny that heredity is the method of transmission. What, then, do you think is the mechanism behind this phenomena’s historical persistence?

I have no doubt, as I state in Being in Time, that the European Jewish rabbinical meritocratic system can be understood as a eugenic project. I would be delighted to find out that an evolutionary scientist has decided to look into my theoretical model and produce a scientific study that would verify or refute my theoretical assumptions. Kevin MacDonald has produced the most important work on this topic to date, and the gross animosity he is subject to suggests that he is an Athenian truth-teller – a critical philosophical mind.

You prefer to talk about “ability” as a general term rather than using IQ as a specific instance or measurement of ability. What theories do you have about what is at the core of the superior average “ability” of Jews?

In my work I do not provide facts or statistics. I am raising issues and you, the reader, my listener, are the facts. I produce an interpretation or analysis of a given situation, a set of problems in our current reality, and it is down to you to examine it, play with the ideas, and eventually make a judgment.

I am troubled by IQ measurement without regard to scientific debate over how to measure IQ. “Ability” can be judged by a person’s achievements or merits. John Coltrane achieved more than any other saxophonist. I do not need to see his IQ results. Would Donald Trump score a higher result than Hillary Clinton on an IQ test? I doubt it somehow. Yet he was certainly more “able” to win the election. The reason I refer to ability is because for me, the crucial insight made by Richard Herrnstein and The Bell Curve was that they discerned that America was heading towards a cognitive partitioning. Herrnstein was an academic genius with significant ability. The Bell Curve could have saved the American people, but the book was effectually burned by the favorite “Left” icons: people like Noam Chomsky, academic fraudster Stephen J. Gould, and others. I allow myself to argue that Gould, Chomsky, and those others who trashed The Bell Curve bear direct responsibility for the dystopia in which we live. For me, the issues of the validity of IQ measurement and comparisons between races were side matters. The Bell Curve’s prophetic warnings about cognitive partitioning addressed a topic that has become the core of the oppressive reality in which we live.

Would you say that it’s rational for Jews of higher “ability” to want to keep their society focused towards increased cognitive partitioning?

I find it hard to verify whether it is the result of any conscious decision. What I argue in Being in Time is slightly different. I contend that since America and the West have evolved into cognitively divided environments, and since (Ashkenazi) Jews are accustomed to these conditions, it is hardly surprising that the Jewish Ashkenazi elite is prominent.

In the book, you frequently express a wish to see a return to manufacturing. I agree that this has to be a part of the picture, but presumably you wouldn’t advocate sending academics out to work in factories and fields, for example. So in your view, what precisely would the full dissolution of cognitive partitioning entail, in practical terms? What would we have to do, and how long would it take, and what would the main difficulties be?

I believe that the structure of society will change radically. I do not think that society needs millions of unemployed Gender Studies graduates. For society to be functional, production and agriculture must be reinstated. Higher education must be free for those who are qualified. A functional society must decide what are its primary needs, e.g., how many new doctors are needed, how many engineers, philosophers, feminist scholars, or saxophonists? Academia should be set to provide this education for free and at the highest possible level. This would mean planning. This also suggests that academia wouldn’t continue to operate as a self-serving industry. And yes, if industry, manufacturing, and production are starting to roll, we may find some very intelligent people involved. I do not see this as a negative development. Quite the opposite; society will once again be diverse for real. Isn’t that what the progressives have been promising us for decades?

How extensive do you think the historical influence of identity politics would have been in an American society that never invited Jews in?

Good question, but unfortunately I have no answer. However, I would mention that identity politics operates as a cosmopolitan, revolutionary ideology. In other words, you do not need to be present in a place to spread the ideology.

Would American society have freed the slaves, or given women the vote as quickly, without the influence of Jews? Would feminism have become as radical and divisive?

We have to be careful here. We have to differentiate between political acts that unite us as humans and those which break us up into tribes. The abolition of slavery was an American political project that was partially motivated by ethical reasoning. The same applies to women’s rights. However, radical feminism and lesbian separatism are as separatist as Jewish identity politics (Zionism as well as “anti”). They are biologically-oriented identitarian thoughts that are set to maintain a fragmented, sectarian social environment.

Without identity politics, would black-white relations hold as much tension as they do today? And if Jews both helped press the legitimate form of early identity politics to achieve their aims faster, and held on by the skin of their teeth as identity politics outlived its purpose and became toxic, how can we even begin to analyze the net impact of these two diverging phenomena?

I guess that this is exactly what I attempt to do in Being in Time: I try to dissect the corrosive factors that broke us into sectors.

Your analysis seems to be that Jews have been a leading force in promoting identity politics as a conscious or subconscious means to divide and fracture society in order to normalize the sense of homelessness throughout society that they feel, to ensure that no one else is allowed to have any stronger sense of “belonging” than they do. If the root behind the effort to promote this kind of division is the Jewish sense of homelessness, then why isn’t giving Jews a home – to take away that underlying feeling of homelessness – not a viable answer to the situation?

I actually believe that allocating a national homeland for the Jews was a great idea. I argue that early Zionism was a consistent and coherent movement that was highly effective in its ability to diagnose the Jewish problem and cultural symptoms. Yet, the failure of Zionism suggests that planet Earth may not be a suitable place for such a homeland. Zionism has proven that, despite its initial promise to turn the Jews into “people like all other people,” the Israelis didn’t manage to develop an empathic notion of otherness. Their treatment of the Palestinians proves this point beyond doubt. Israel also fails to love its neighbors. In fact, along with its dedicated Jewish lobbies (AIPAC, CRIFF, CFI, etc.), it relentlessly pushes for global conflicts (Iraq, Libya, Syria, Iran, etc.). Let me make it as clear as I can, though I am accused by some Zionists of reopening the “Jewish question”: I fully acknowledge that I do not have a solution for the problems above, nor am I going to try to solve these problems.

Let’s talk about how intentional you think these Jewish tendencies towards fomenting division are. For instance, Tim Wise is an anti-racist activist who travels around lecturing about giving up white privilege, and challenging everyone else to give up their privileges as he has given up his own. Wise never openly identifies as a Jew, and he speaks about himself as if he were of white European origins. Is it meaningful to talk about someone like Tim Wise, who is of Jewish descent but identifies himself neither religiously nor politically as a Jew or as Jewish?

In The Wandering Who?, I restricted my analysis to those who identify themselves primarily as Jews. This was a relatively easy task, and it helped to clarify that the Zionist and the so-called “anti” are one. In Being in Time, I extended my scope. I am, once again, talking about the Athens/Jerusalem dichotomy. Jerusalemites always know what is kosher and who is treif (basket of deplorables). Progressives behave as a bunch of Jerusalemites who subscribe to secular chosenism. They attribute to themselves a special sense of superiority and at the same time look down on the so-called “reactionary.” Tim Wise and other prog-preachers should self-reflect. He should ask himself why he thinks in racial categories. He should wonder why he subscribes to binary thinking that resembles the Jew/Goy, Kosher/Treif. Can he love his “white” neighbor? While Jerusalem is a form of obedience, Athens is a task, it is a hard job. It involves constant dynamic conceptual shifting intellectually, mentally, spiritually, and ethically.

Do you think someone like Tim Wise is either consciously aware of, or consciously intending, to create the divisive outcomes caused by his style of identity politics? To what extent is any of this conscious?

I really do not know. My role as a philosopher is to refine the questions rather than dictating answers. I certainly believe that these are the kind of questions that Wise should ask himself and that others are entitled to ask of him. In fact, these are the kind of questions each of us ought to ponder.

This question isn’t as focused inside your main line of argument as my others are, but it crossed my mind as I was reading. Is there any reason why Jewish influence over divisive forms of feminism, for example, would be as significant as it was, and yet Jews have not – or to my knowledge, they haven’t yet – co-opted the so-called men’s rights movement, or men’s rights activism? Why would involvement in feminism serve Jewish interests, but not involvement in MRA ideologies?

Great question. Otto Weininger insisted that the Jewish man was actually a woman. Maybe this is the answer to your question. Maybe the reason I decided to stop being a Jew was because I didn’t want to be a woman. I probably have to look into that for a while.

 

The Beauty and the the Beast: Being in time 1st interview

May 25, 2017  /  Gilad Atzmon

Gilad Atzmon  Interviewed by the witty and glamorous Nedka Babliku.

We covered many of the aspect of the book: Athens & Jerusalem, controlled opposition, holocaust religion, the post political condition, Corbyn, Trump, cognitive partitioning and the bell curve and many more topics.

Being in Time is now available on Amazon.co.uk  & Amazon.com  &  here

https://youtu.be/NE0-ERPbWok

Being In Time: Gilad Atzmon’s journey through post-modern crises

May 22, 2017  /  Gilad Atzmon

By Adam Garrie, theduran.com/

In Being In Time, author and musician Gilad Atzmon explores the historical and psychological basis for the many crises gripping the western world.

Many of the same people lament the state of a broad, however amorphous western society that has succumbed to the trends of hyper-identity politics, political and economic sectarianism, brutal financial capitalism and the death of industry and censorship in societies that still preach the self-righteous yet vague cause of ‘freedom’.

In Being In Time, author Gilad Atzmon offers a philosophical explanation for how these divergent trends are actually systematic outgrowths of societies simultaneously bewitched and confused by the abject failures of the three domineering ideologies of the 20th century: communism, fascism and liberalism.

Atzmon approaches how an uneasy calm in mid-20th century western states has given way to a world where the dams of free speech, prosperity and political predictability have been burst open leading to a flood of insecurity, third world style poverty and perhaps most importantly for Atzmon, the poverty of ideas.

Atzmon who has previously written about his personal struggles with and opposition to Jewish identity politics in The Wandering Who, takes his dialectical approach further, subjecting many contemporary and post-modern trends to the same scrutiny.

Such trends include, post-modernism, Cultural Marxism, post-Freudian social theory, the sexual identity agenda, post-modern attitudes to race and religion and the so-called populist political phenomena of Brexit and Donald Trump.

Atzmon calls his book a post-political manifesto, but it could equally be called a post-dogma manifesto. Atzmon laments a western world that has forsaken the Socratic method of embracing wisdom based on a combination of logic and ethics. Instead, Atzmon sees a western society obsessed with legal minutiae that he traces to strict Talmudic jurisprudence.

The book is very much in the tradition of the great secular conservative leaning sceptics and metaphysicists of the 19th and early 20th centuries. Those who have read Nietzsche or Spengler will recognise familiar diagnosis to modern problems combined with Atzmon’s unique world view shaped by the rejection of the Zionist creeds of his Israeli place of birth.

One might be so bold as to say that a great deal of geo-political philosophical commentary in the 21st century is largely shaped by people trying to either debunk or revise the manifestly ludicrous hypothesis of Francis Fukuyama.

At the dawn of the 1990s, Fukuyama in The End of History and the Last Man stated that history had ceased to move forward and was comfortably numbed to the neo-liberal realities that everyone had accepted.

The problem is that not everyone accepted them and even those who did, have largely been failed by them both materially and spiritually.

Atzmon doesn’t merely lacerate the post-Fukuyama developments in the metaphysical crisis currently gripping an increasingly hysterical liberal western establishment, but instead explains the root of these problems from the perspective of an historic prism illuminated through a combination of late-modern cultural analysis and Atzmon’s own unique trials and tribulations with the crises inherent in intra-Zionist Jewish identity.

I personally rarely recommend such books. I highly recommend this one.

The book can be ordered on Amazon.co.uk  & Amazon.com

The book is now available here

 

Being in Time reviewed by June Terpstra

May 21, 2017  /  Gilad Atzmon

https://www.opednews.com/

Firmly rooted in the Western intellectual tradition, Gilad Atzmon’s “Being In Time” opens doors to shed light on the particular ideological constructs that influenced the schools and movements of left and right political wings that have produced a world in poverty and war, offering a matrix of controlled opposition embedded in modern, Jewish, secular politics to distract and destroy from within. Atzmon’s analysis, written like an intellectual jazz composition, celebrates Athenian philosophical calls to reason while urging the unpacking of political ideology to reveal the con-game being played to keep power in the hands of those who already have it.

In the first half of the book Atzmon offers a brilliant decoding of left and right wings of the Imperial Houses of Domination. On the left, he gives the reader Marx, Adorno, and the Frankenfurters defending principles of utopianism and what ought to be. To the right, are Breitbart, Murry and Hernnstein, playing Johnny one note for conserving the structures of power in hopes to hold on to their piece of that pie. Atzmon suggests that, “instead of looking at the world through the lens of the Right/Left dichotomy, or a particular ideological perspective, it will be more instructive to impose a meta-ideological method that juxtaposes ‘the humane’ i.e. the human condition and the political spectrum as a whole. Instead of imposing any particular ideology, be it Right, Left, Marxism, Capitalism, Liberalism, Fascism and so on I want to examine the relationship between a political system and the human condition.”

Atzmon engagingly utilizes the controversial Bell Curve of the Right Wing to show how a Jewish “cognitive elite” attempted to separate itself from the rest of society’s “unchosen” through selective breeding conflating genetic determination with heritability to fit what scientists call a power distribution so that a small group of exceptional performers overtake the rest. Atzmon poses that rather than increasing the performance of cognitive elites, the ideology of the curve has actually been constraining how all people perform.

A Return to Athens

In the post-political neighbourhood in which we live, much of humanity has been reduced to serving the interests of big money, mammon and oligarchy, with Left and Right, those two familiar poles of politics as we have always understood them to be, now indistinguishable and irrelevant. The freedom to think openly and speak clearly are but nostalgic concepts. Our Western Liberal Utopia has turned into an Orwellian dystopia. Gilad Atzmon

Atzmon, taking philosopher, Pierre Hadot’s advice, models the determinate individual separating himself from the All, be they Left or Right, by adding a difference which, as Plotinus says, is a negation. The best life depends upon becoming one’s true self via the intellect, which means to step away from identity politics, which teaches us to identify ourselves by our victimhood and oppressions in a competition for least powerful giving us an excuse not to act.

“Being in Time” is a peripatetic walk, from the man who brought us The Wandering Who,through the present post-political narrative. Intendedto make the ideologies driving the narrative available to all, thereby depriving it of its power, the book takes us on path to build moral courage. The chief consideration is how to popularize the walk of “being in time”, and to provide the individual, in a time of general confusion and dissolution, with a living and breathing moral basis for practical life.

The book can be ordered on Amazon.co.uk  & Amazon.com

The book is now available here

My most interesting Q & A session to date (LA May 8th, 2017)

May 15, 2017  /  Gilad Atzmon

We spoke about history revisionism (holocaust, Nakba etc.), Jewish controlled opposition, 911 and the truth movement,  Breitbart’s duplicity, Teds being Jerusalemites,  JVP, Mondoweiss & the Jewish solidarity spin, Jewish mothers and many other hot topics.

https://youtu.be/wqpUGUqa0X4

Filmed and edited by Fritz Heede   http://fritzheede.com/ (who also plays guitar at the end).

LA Talk:   https://youtu.be/x0n0DBhg5uk

To order Being in Time:

The book can be pre-ordered on Amazon.

The book is now available on my site

“Being in Time”- Gilad Atzmon in LA, May 8, 2017 (video)

May 13, 2017  /  Gilad Atzmon

The fear of trains, the post political condition and the people/institutions who destroyed the West. I spoke about  the good old Left, the treacherous New Left, the tyranny of correctness, ID nonsense and finally Athens and Jerusalem.

https://youtu.be/x0n0DBhg5uk

To order the Being in Time:

The book can be pre-ordered on Amazon.

The book is now available on my site

Before the talk I improvised with Fritz Heede

Controlled opposition? You Bet!

By Nahida Exiled Palestinian

I find this precious admission -by none other than the handler himself bragging about his role in “engineering” Palestinian actions and reaction, I find it horrifically disturbing yet not all surprising, in fact it offers a profound confirmation to all what I have had suspected and have been writing about all along

With the above few words by Tony Greenstien, we caught the “handler” red handed, offering us the damning irrefutable evidence against his own work as a “handler” par excellence. We stand stunned before one notorious Jewish anti-Zionist -who “perfected” his role in controlled opposition, exposing his dirty tricks in manipulating Palestinians, meddling with their discourse, attempting to control their narrative and steer and divert their noble struggle of liberation into one of ADL battlefields, namely “fighting antisemitism”.

Under such conditions and with this glaring example of preemptive calculated strikes, aiming at defining the aims, tactics, and agenda for Palestinians and steering the pro-Palestinian movement as a whole via “handling” Palestinians themselves and “engineering” Palestinian discourse, it is imperative for the Palestinians and Palestine Solidarity movement to introduce regulations that will shut the door before any such manipulators, and open doors for unrestricted intellectual debate, freedom of expression and transparency. Failure to address these serious issue would only cause the continuation and aggravation of the crippling shift that has already befallen the movement.

It is therefore essential to crack open the shells of exclusion and secrecy of  Jewish anti-Zionist groups, wherein the Greensteins of our world thrive and prosper in their exclusive Jewish only groups, to plot and “engineer”, and wherein discussions are consumed by fighting “antisemitism” and bashing “holocaust deniers”. Time has come to put an end to exclusive private meeting in which discussions are exhausted by questions like which “unfavourable” information should be concealed, which debate to “allow”, which books to burn, which people to disavow, which motions to propose and which events to protest or to oppose.

It is paramount to expose the origins and “engineers” of such sinister attacks against free thinking activists who might not conform to “permissible” line of discourse, and to challenge the ghettos in which such manipulation is cooked and shamelessly “engineered”.

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Oh boy, haven’t we seen that before!

Remember this?

A glimpse into the mindset and modus operandi of AZZ:

 

 

 

 

 

 

 

 

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