A History Lesson: What ISIS Learned from IRGUN

“When the history of the first half of this (20th) century comes to be written—properly written—it will be acknowledged the most stupid and brutal in the history of civilization.” (Sir Thomas Beecham).

Imbedded in Sir Thomas Beecham’s observation is an assumption, if you will, that civilizations advance, that humankind progresses in time to higher levels of intelligence as we shed ancient superstitions that locked our ancestors into barbaric acts, that our creativeness in application of scientific knowledge improves the human condition, perhaps even, that as time passes, we grasp the one underlying reality of human advancement that will truly fulfill that assumption, all are one in a shared universe or we all are doomed. We have been witness in this new century to ancient superstitions committing barbaric acts as hooded hangmen of old decapitate a fellow human, fulfilling in the act a vengeful retaliation against their perceived enemy. We like to think that this is a retrograde act retreating to an inferior state of centuries past making it easy to condemn as both barbaric and uncivilized. But it is not so.

There is an unstated corollary imbedded in Beecham’s quote that explains his note—“properly written”–; unless the historian accounts for the hidden truth, that omitted from the “accepted” lists of contemporary civilizations, the omitted truth, the controlled truth, the truth allowed by those in power, then the citizen’s perception will be guided by ignorance determined by forces beyond her or his control. The appearance of the advanced civilized society is often just that, an appearance dressed to fashion intellectual advancement wrapped in the perceived splendor of modern progress: business class in international travel, Vogue fashion in business suits for the businessman and the businesswomen, the estate homes attainable because of this perceived advanced excellence–the dress of advancement not the reality of its being.

Why then in our advanced intellectual state do we shrink from the ISIS marketer who inflames the Western mind by recreating the vengeful retaliation of centuries past? What the marketer knows is the power behind the message—the horrifying image executed by an unknown assailant immune to justice. It is an act perpetrated by unconstrained aggression defying the “advanced” civilizations political and legalistic systems that are the perception of our accomplishments and achievements. It is as well the expression, the arrogant, blatant expression that knows it can act in full defiance of the West and its imposed control over the states of the mid-East. Finally, and most horribly, it is learned, learned imitation of terrorist acts used by the ruthless “gangs” that forced the British Mandate to leave Palestine because they realized that no reasoning, no logic, no appeal to civilized behavior, no expression of concern for the plight of the Jews destroyed by Nazi Germany would deter the Irgun, the Stern and the Haganah “rebel” terrorist forces from killing at will British Mandate Police and Soldiers.

Terrorism with a Vengeance:

Sixty four years ago in the middle of the 20th century, ten years short of the Biblical age granted to each of us, “civilized” men cemented their clandestine bands of hundreds and thousands to bring Israel into existence regardless of the consequences to those in authority or those resident in Palestine. Both the Haganah and the Irgun imposed such oaths that in an intellectual liposuction removed the individual’s conscience and made that person a robot of the “gang” (see Marton, Kati. A Death in Jerusalem. for Irgun oath, 44; and for the Haganah oath see Cook. The Plight of the Palestinians. Catling, Appendix XVIA.157. 19).

These gangs struck when they determined to strike, at times they determined, by methods they designed. No policeman, no soldier, no Arab, no resident in Palestine knew who might be a target or where their execution might take place; fear rode rampant across the land. The British authorities had no such freedom of movement or of execution of desired ends. They were helpless against the utter and savage ruthlessness of these terrorists. Daily, news clips carried stories of policemen and soldiers assassinated, bridges bombed, roads destroyed, trains derailed and robbed, infrastructures made inoperable. The list is endless; but descriptions of things destroyed does not do justice to the mercilessness of their acts. It is in the details that we see what ISIS learned.

Two examples should suffice. In 1947 the Stern gang attacked and wrecked a train carrying civilians and troops “near Rehovoth and then calmly machine gunned the survivors” (A Job Well Done 309). This was followed by an attack by the Irgun terrorists on the Acre prison in May, a prison that housed 460 Arabs and 163 Jews, all convicted of crimes of violence. 41 Jews escaped and were given arms as they fled the prison. The gang had mined roads leading out of Acre and mortared the 2nd Battalion Parachute Regiment to deter capture. Most of the Jews in the prison were members of the Irgun and Stern gangs some under sentence of the courts.

The brazenness of these acts graphically illustrates the ruthlessness of the Stern forces, a total disregard for innocent life and a disregard for law in a refusal to let the legal system operate. The calm machine gunning of the survivors, unable to protect themselves in the wreckage of the train, defines the warped mind of those obedient to Stern’s irrational mindless behavior if judgment of sanity is based on awareness of one’s fellow humans. Remember, these men had no right to commit themselves to such destruction and deny and defy the structures others had put in place but the arrogance of belief in their righteous cause that erased the rights of all whether child, mother, wife, daughter, husband, father or son.

Several of the attackers were killed by the British and three arrested: Yaakov Weiss, Meir Nakar, and Haviv Avshalom. Following their day in court, they were sentenced to death; they were hanged.

“As soon as the sentences were proclaimed, the Irgun seized two British army sergeants, named (Marvin) Paice and (Clifford) Martin, whom they held captive with threats of execution if the judicial sentences were carried out. The three terrorists were hanged on 29th July and the following day the bodies of Paice and Martin were discovered hanging from a eucalyptus tree in a government owned grove near Nathanya. When Captain D. H. Galatti of the Royal Engineers went to cut down one of the bodies, a mine exploded on the ground from which the officer was wounded in the face and shoulder. The body was blown to pieces. It was then that the whole area was found to be booby trapped. It was later discovered that both bodies had been hanging for two days prior to the discovery and may have been murdered before the judicial hangings were carried out” (Horne, A Job Well Done 311).

Once again the brutality of the Stern and Irgun forces reveals itself as they arbitrarily kidnap two innocent men in khaki casual dress visiting a café, but known to them as soldiers willing to talk to Jews about British activities, yet two that had nothing to do with the events described above. They were expendable humans to wreak Irgun vengeful retaliation on the Mandate government for daring to kill a Jew, guilty or not. They alone should determine guilt not their proclaimed enemy, the British government. But the barbaric action goes deeper; not only grab two innocents but booby trap their bodies so that those sent to the scene might be blown up or those who, in mercy and sorrow, help bring their hanged and mutilated bodies down from this place of silent fruit die as well in their very act of mercy. No compassion here, no concern for the weeping of the living or the dignity of the dead, no love for their fellow man, nothing but selfish pride and destructive ego to salve their soul if soul they have.

Who led these terrorists? Menachem Begin, a future Israeli Prime Minister and a winner of the Nobel Peace Prize together with Egypt’s Anwar Sadat. Begin confessed in an interview that his decision to hang the two sergeants was a “cruel revenge” against the British authorities; two words to bury beside Paice and Martin to salve the sorrow of their parents and family (Ofer Aderet, Aug. 7, 2012. Haaretz).

Rule of Law or Defiance:

The Mandate Police in Palestine originally served as Constables for the Palestine Government’s High Commissioner in the towns and villages of the Mandate as designated by His Majesty’s Government under authorization of the League of Nations and later the United Nations. As events evolved during the 1940s the Police took on a para-military role necessitated by the terrorism engulfing them. His Majesty’s Government established a Military Court System to ensure justice in Palestine, an equitable system that applied to Arabs, Jews and the British citizen resident in Palestine. It is a system we expect to exist in a civilized state: an individual is charged with a crime, evidence is gathered and shared with the defense, a trial is held, a judgment made, and punishment imposed or freedom from punishment established. It is recognition of a person’s inherent rights; in England such rights were granted to the people of England by King John in 1215.

The above two paragraphs establish the dilemma of the “western civilized” society against the ancient tribal society that ruled by fiat. Here is the oath the Irgun “gang” member took when he cemented his allegiance to the Irgun Zvat Leumi (fighters for the freedom of Israel): “I do solemnly swear full allegiance to the Irgun Zvat Leumi, and to its commander, to its goal, and its aims, and I am ready to make every sacrifice even of my life, giving first preference at all times to the Irgun, above my parents, my brothers, my sisters, my family…until we achieve a sovereign Israel. So help me, God” (see Morton 44). This is a commitment of life to an idea embodied in a commander right or wrong without regard for any other living being’s rights. Perhaps it’s appropriate to quote here from the leader of the Stern ‘Gang,” Avraham Stern, whose beliefs determined the actions of those who obeyed his strange conception of the place of Israel in the affairs of the world: “We are struck with the madness for kingdom (not democracy I would note)…the Jewish people are unlike any other people…Their country is the Land of Israel, with its frontiers as promised Abraham in the Bible—stretching from the Nile to the Euphrates” (as quoted by Morton 57). Stern, when caught by the British Police and soldiers in February 1942, was shot as he tried to escape. Ironically in light of today’s condemnation of Islamic martyrdom, he became a martyr for the Zionist cause, Olei Hagardom, and celebrated as such (Ofer Aderet. “The ‘cruel revenge’ that helped drive the British out of Palestine.” Haaretz 8/7/2012).

Considered in light of today’s “advancement” in civilization to recognition of individual rights, the significance of the Universal Declaration of Human Rights, the blind obedience of the Irgun terrorists to their idea of Israel’s “freedom” as the only right, determined by them as the only right, and to the Stern gangs’ commitment to his “kingdom” determined by his God as written by Moses (perhaps) of land given to the “seed” of the Jews, and to the absoluteness of the Haganah oath on all its followers, the British acceptance of a state ruled by law is anathema, an impediment to be destroyed at all costs by whatever means necessary to carry it out. There is no law but their law, no rights but their rights, no obligation to any but their own. Theirs is the Jewish State of Eretz Israel, the forerunner of the Islamic State of Iraq and Syria.

Now consider the dominant issues incased in this confrontation: to the terrorists, Britain’s control of Palestine is control by a foreign power on its rightful owners the Jews (strangely they did not consider themselves foreigners). The confrontation is one of ideologies: rule of law as determined by the League of Nations and subsequently by the United Nations with the UN Conventions, Declarations and Accords as accepted by that organization’s members versus a tribal kingdom or in the case of ISIS a Caliphate, rules imposed by fiat from above. In either case the progress of civilized society as determined by the West is not seen as progress by these two opposing forces; rather they find rule by the west to be weak lacking assertiveness, absoluteness in determining obedience to behavior, an absence of beliefs since all are tolerated and none imposed on all. They also see the system of laws and the establishment of the jury system as curtailing the power of the state to aggressively pursue its ends when its right to rule should be and must be unquestioned.

What ISIS Learned:

ISIS knows now how to act. Each and every recruit must commit himself to the cause of the Caliphate or face the threat of death. Because their crusade is one of absolute belief, there are no exceptions to the rule of the Commanders who determine the enemy, the behavior, and the means to accomplish their end. They also determine how to present the power they assume to their enemy through graphic visuals that create shock and awe, not unlike Donald Rumsfeld’s use of that phrase in the American attacks on the innocent people of Baghdad. Consider that America’s occupation and oppression of the Iraqi people, its devastation of Afghanistan and its cooperative destruction with the Israelis of Palestinians have made it a contemporary image of the British Mandate Government’s occupation of Palestine, the land that belongs to the Jews as Begin, Stern and Ben Gurion believed absolutely. There are no democratic concerns here for the rights of individuals any more than there was for the rights of Paice and Martin or the civilians or troops on the train. This is a land into which one is born regardless of individual beliefs; it is a place of unquestioned faith and allegiance. It is not a place of tolerance, yet to achieve its ends it will testify the opposite.

Today the reality that created the state of Israel from the intellectual loins of fanatics offers us an opportunity to understand a critical political issue confronting the nations of the mid-East and indeed the nations that comprise the United Nations. The existence of ISIS appears on the surface to be a new phenomenon; it is not. It arises from smoldering emotions resident in thousands of Arabic people who have endured decades of Western colonialism and humiliation as the West found in the natural resources of Arab lands the oil needed to fuel their economic machine. That was a right the West accepted as a right of might. At first it was done by physical presence of forces in the countries colonized; then it was done by controlling the Princes or dictators that governed the areas. Always it was done on the backs of the people.

To confront this oppression requires something other than military force. That force is visible in the years following 1939 in Palestine and it is rising from the ashes of the countries devastated by the United States and its “state” in the mid-East, Israel. Prior to 1948 and the “Declaration of Independence” of a new Nation in Palestine, the United States did not appear in the Arab countries as a Colonizer, a nation that threatened their existence or way of life. Once Israel was established, once its aggression began to glow on the sand dunes of Palestine, then the Sinai, then in Lebanon, and in Syria, once it became obvious that Israel is a different place with a different agenda, or as Ariel Sharon famously stated, “We don’t worry about America, we run America and America knows it,” then the people realized they were under the control of the greatest military machine ever devised run by a mentality totally different from their own.

ISIS is a threat to JSEI precisely because it is driven by the same deep rooted beliefs that drove the moderates of Zionism to accept the absolutism of their god given right to another’s land after thousands of years of absence. In the process they forced the British Government to abandon its attempt to control the absolute power that resides in personal commitment to a force that has chosen them to do His will. Before the British Government issued a “White Paper” with restrictions on the importation of Jewish immigrants into Palestine in 1939, there were Zionists who accepted a slow and steady importation of Jews to live beside those who already lived there. Indeed the Jewish Agency initially acted in such a way, cooperating with the Mandate Government in the importation and settlement of new immigrants from European countries. From 1939, the fanatical forces of the Irgun and Stern and Haganah, impatient to create their own rightful state, issued in a reign of terror that by 1946 made Palestine uncontrollable because rule by law must give way to rule by unrestrained belief. Consequently, the Jewish Agency was forced to accept the “reality on the ground,” the existence of terroristic acts against the British government or condemn and betray their fellow Jews who were “fighting for the freedom of Israel.” They chose to “condemn” but never betray.

Deceit as Strategy:

In a Telegram from the British Secretary of State on May 11, 1946 to the High Commissioner for Palestine, marked “No. 2131, Secret. Important,” the following appears:

“…Following is text of statement to be made by Colonial Secretary in the House of Commons. BEGINS:

The government recently had conversations with the representatives of the Jewish Agency on serious state of affairs in Palestine and the possibility of reducing the present tension. These conversations were reported by the Agency representatives to the Inner Zionist Council meeting in Palestine on October 29th. One of the resolutions subsequently issued by that body was in the following terms:

‘The Inner Zionist Council declares that the Zionist Movement has always rejected and continues to reject terrorist bloodshed as an instrument of political struggle. The banner of Zionism must be pure and enbesmirched (sic). The Inner Zionist Council denounces without reservation bloodshed by groups of terrorists who defy national discipline and thereby place themselves outside the ranks of the organized community. These deeds defile the struggle of the Jewish people and distort its character; they strengthen the hands of the opponents of Zionism and the enemies of the Jewish people. Council calls upon the Yishuv to isolate these groups and to deny them all endorsement support and assistance.’

…In view of the condemnation of terrorism embodied in the resolution announced at the meeting on October 29th by the Inner Zionist Council which is accepted as an earnest intention of the Jewish Agency and of the representatives of the Jewish institutions in attempting to dissociate themselves entirely from the campaign of violence and to do their utmost to root out this evil His Majesty’s Government have concurred in the release by Palestine authorities of the detained Jewish leaders. (from documents copied by this writer from the files of High Commissioner Alan Cunningham at St. Antony’s Middle East Center archives in October 2014).

The release of the Jewish leaders changed nothing on the ground. Terrorism continued yet the Agency did nothing to quell it. Indeed it could not since it was the organizing force of the Jewish resistance against the Mandate. The evidence for this rests in files in the Rhodes House archives and corroborated by recent evidence gained from the British Archives and the Middle East Center at Oxford. The point we are emphasizing here is the total commitment of the Jewish Agency to the cause of creating the state of Israel regardless of the political and moral consequences of that goal. Knowing this is effective strategy against standard Western states provides ISIS an historical reality that worked. The ensuing paragraphs are taken from the Introduction of The Plight of the Palestinians and establishes the facts that brought about the demise of the mandate and the rise of the Jewish State of Eretz Israel.

Deceive the Benefactor:

Nothing makes more obvious the reality and meaning of the “Zionist Juggernaut” than Sir Richard C. Catling’s TOP SECRET “Memorandum of the Criminal Investigation Division” of July 31, 1947, a three inch thick file filled with seized Jewish organization documents collated to provide evidence on each of the sections detailed in the cover report of 43 pages.

The purpose of this memorandum is to furnish documentary evidence of the extent to which the supreme Jewish national institutions in Palestine and their principal officials have been parties to acts of sedition, violence, incitement and other offences against the laws of Palestine….The bulk of the memorandum concerns the war and post war years….The trends which thenceforth led up to serious outbreaks of active resistance towards the end of 1945 and early 1946 are well known and the memorandum will therefore concern itself solely with an attempt to establish the links between the supreme Jewish bodies and illegal activity…(Memorandum 1-2)

Catling’s memorandum begins with an understanding of the “intricate Jewish political, social and economic structure in Palestine.” A series of appendices chart these structures marking in passing that “…the Palestine Royal Commission Report of 1937 understood ‘The Agency is obviously not a ‘governing body’; it can only advise and cooperate in a certain wide field.’ But allied as it is with the Vaad Leumi, and commanding the allegiance of the great majority of the Jews in Palestine, it unquestionably exercises, both in Jerusalem and in London, a considerable influence on the conduct of government.” Catling’s frustration with the actual control of the Jews over British policy in Palestine glares through this document. “This powerful and efficient organization amounts, in fact, to a government existing side by side with the Mandatory Government…” (2-3) [emphasis mine].

What Catling doesn’t state in that sentence, but what he demonstrates in the memorandum, is that the Jewish Agency and its affiliated organizations are at war with the UN authority in Palestine, the British Mandate Palestine Government. The appendices include detailed information on the personnel in interlocking Jewish organizations and the function of each noting specifically the presence of leading Jewish personalities. Special emphasis is given to the power of the Mapai (Palestine Labor Party) as it controls key executive positions so that it in effect controls the Yishuv and directs its policies. “Ben Gurion stated, ‘In a Jewish Community of some 600,000 there are more than 170,000 organized workers, men and women…’ Evidence will show how these organized workers are penalized if they dare to oppose the arbitrary commands of the national institutions” (4) [emphasis mine]. The British Mandate Government had long suspected that the subversive activities against the Palestine Government were not the sole responsibility of the “gangs,” like the resistance groups, the National Military Organization and the Stern Group. With the evidence provided in this memorandum it became obvious that the “Jewish national institutions, or (by) groups of their officials (who) have placed the legally constituted framework and organs of these bodies at the discreet disposal of the para-military organization, ‘Irgun Haganna’.”

The memorandum goes further. It notes that the activities of the Jewish Agency through its controlled organizations send emissaries and instructors abroad “to stir up Zionist sentiments among the Jewish communities and displaced persons, to bring pressure to bear upon the Palestine problem, to organize illegal immigration and engage in espionage.” As a result of its investigations, the Division itemizes six areas of subversive activities undertaken by the Jewish Agency against the British Mandate Government:

  1. Maintenance of a secret army and espionage system;
  2. Smuggling, theft and manufacture of arms;
  3. Illegal immigration;
  4. Violence and civil disobedience;
  5. Seditious and hostile propaganda;
  6. Encroachment upon the civil rights of Jewish citizens (5).

In short, the Zionist controlled Jewish Agency, the Yishuv, actively undermined the legal authority in Palestine even as it operated to undermine support for that government in Britain, placing UK forces in harms way as they attempted to fulfill their authorized responsibilities in Palestine. It also demonstrates the determination of the Agency’s leadership in undermining the very nation that gave it a means of establishing a “homeland” in Palestine through the Balfour Declaration. Needless to say, Catling and his CID forces recognized the impossible position this defiance placed them in and understood the deception and violent means used by the Zionists to ensure that their will and theirs alone would be fulfilled at any cost. On page 74 of the appendices, this assertion by the unnamed Head of Command, The Jewish Resistance Movement, March 25, 1946, establishes the reality of this point:

But if the solution (i.e. that Britain would not repeal the White Paper) is anti-Zionist, our resistance will continue, spread and increase in vigour. …There are precepts in Jewish ethics which oblige a man to be killed rather than trespass. The precept of defence of our national existence is at the head of these. We shall not trespass. …Our resistance is liable to result in the creation of a new problem in this country – the British problem, the problem of British security in Palestine, and this problem will be resolved only by the Zionist solution. It would be better if the Zionist solution were proclaimed in recognition of the world Jewish problem and the justice of our work in Palestine. We do not threaten. We only wish you to know our intentions clearly.

The chutzpah represented by this statement, that in effect declares open war against the Mandate Government, receives confirmation in the following words from page 75:

We shall not accept the status of a minority in our own land, whether the minority is 33% or 49%. …We shall not accept a symbolic independence in a dwarflike token state which will not give us the chance of developing all the resources of the country and creating here a safe asylum for all Jews who are compelled or wish to come (75). … In all the crises of the past and until today, the Arabs have always acquiesced in the facts we have created here and have expressed their opposition only to the creation of a new state of affairs. If they were to be faced now with the fait accompli of the Jewish State, they will at length acquiesce in that too (76).

Recognize the absoluteness of these comments: “resistance will continue,” “result in the creation of a new problem – the British problem,” “the problem of British security in Palestine,” “this problem will only be resolved by the Zionist solution,” “our land,” “developing all the resources of the country, “Arabs have always acquiesced in the facts we have created,” and “they will … acquiesce in that too.” There is no alternative but the total takeover of the land of Palestine regardless of the existence of an indigenous people or an existing government.

It is not the purpose of this paper to provide all the particulars of the CID Memorandum, but it is important to provide an understanding of what these papers reveal about the conditions that existed from 1941- 1948 as the mandate Government had to contend with the terrorism of the Jews in Palestine. What they reveal is a Zionist mindset that has a pre-determined intent of full acquisition of the land of Palestine regardless of the Balfour Declaration intent, the British Mandate Government’s responsibilities as the authorized government until May of 1948, Resolution 181 as it set borders by partitioning Palestine for two peoples, or the rights of the indigenous population to their homes and villages. These papers also provide insight into the processes used by the Zionists to gain their ends including violence, civil disobedience, seditious acts, deception, and encroachment on civil and human rights of Jews and Palestinians.

Armageddon:

There is an irony growing out of this conundrum: ISIS in Syria borders the Israeli state; the Islamic State as envisioned by ISIS includes areas designated for Eretz Israel. A battle of beliefs looms in the mid-East with both sides committed to their respective god given lands, both driven by fanatical believers in the righteousness of their cause, both determined to prevent the other from succeeding. Sir Thomas Beecham’s woeful observation condemning the twentieth century to the doldrums of stupidity and barbarity might well be trumped by the stupidity and barbarity of the 21st century as predicted in the superstitious books of the old and new testaments with the forces of Satan in the guise of Jehovah, the god of war, battling it out with Saklas, the god of mindlessness, Jehovah’s other self, in the Valley of Migeddo.

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The Mindlessness of a Manifesto

WILLIAM COOK JULY 12, 2014

Today’s invasion of Gaza is but a repetition of Israel’s savagery under Sharon and Olmert; I’ve written about this before. How horrible that we must revisit such horror! All I can do is to reassert what was true in Rafah, Jenin, Lebanon, Syria, and Palestine again and again and again since 1947 and ’48.

 

by Prof. William A Cook

 

"Why the World Needs America?" Robert Kagan

“A liberal world order, like any world order, is something that is imposed, and as much as we in the West might wish it to be imposed by superior virtue, it is generally imposed by superior power” (“Superpowers Don’t Get to Retire: What Our Tired Country Still Owes the World,” Robert Kagan, Brookings Institute. May 26, 2014).

This sentence from Kagan’s Neo-Conservative Manifesto reads like so much flotsam in a cesspool of scattered feces. It emanates from a mindless, bloated root chakra that has abandoned all except instinctive self-survival. It is deficient in understanding and wisdom, a mind surviving in an isolated tribe, a being guided only by fear of everlasting victimhood. How does one read this flotsam?

We don’t need to read it, we are witnessing its last throes today in Gaza as the consequences of neo-conservative “superior power” unfurls before the world once again and the desperation of neo-conservative idiocy splashes over the screen for the world to witness.

What is it that we witness? Israel garbed in the armor of the American flag, fielding America’s weapons of mass destruction, protected by the investment of the American taxpayer in the “iron dome,” and marching with the impunity that comes from America’s veto of censure, reveals to the world two nations that willingly impose their “superior power” on a defenseless people displaying in the enormity of their invasion unleashed evil without compassion, without mercy, without sense, a mindless act of uncivil barbarity no different than that displayed by the Mongols or Visigoths of ancient days.

Kagan’s is a simple sentence, “A world order is imposed by superior power.” It does not advance by justice, it mocks justice; it does not consider morality, it laughs at morality; it does not reflect rights of people anywhere, just its rights; it is the rule of those who can and who do not care to care for any but self; it is ruled by a pathological fear engendered by victimhood because they know their own power rests on the destruction of others and hence on the fear that they will infect their victims with the same loathsome mentality that guides them. What is a “liberal” world order if its actions abandon all human capacity to seek justice in favor of “power,” to rule without inclusiveness of those ruled, to slaughter without civilized due process? What is it but barbarianism. Why consider “superior virtue” when it only obstructs conquest? Besides, whose “superior virtue” are we to follow? Why get embroiled in arguments; power alone is the determiner of virtue. It’s all so easy, so sensible at least to the few who impose their will.

Peres, Sharon OlmertToday’s invasion of Gaza is but a repetition of Israel’s savagery under Sharon and Olmert; I’ve written about this before. How horrible that we must revisit such horror! All I can do is to reassert what was true in Rafah, Jenin, Lebanon, Syria, and Palestine again and again and again since 1947 and ’48.

“Evil knows no morality; it savors no regard for the weak or oppressed; it admits no rights but those it imposes; it condemns those who dissent without regard for evidence or truth; it denies all wrongdoing since its actions alone determine right; it feels no shame; it accepts no blame; it pleads innocence, seeks to cloak itself in the victim’s stripes, and curses those who condemn its crimes.

Franz Kafka presented a vicious portrayal of such a country in “The Penal Colony.”Considered as a metaphor for Israel today, ironically since Kafka wrote from the vantage point of being a Jew, the “Officer” and executioner delighted in describing the virtues of his state’s torture machine as it inscribed on the victim’s skin his crime, and in the duration of its agonizing process the victim learned what he was guilty of, though, until that moment of recognition as the steel spikes carved his sentence on his back, he had never been charged with a crime. Kafka knew the consequences of being a Jew in a world without compassion (even before the state of Israel declared its “independence.” )

Thus it is in today’s Israel; the state, in the figure of its Prime Ministers, determines what is right, what is a crime, and who is guilty; there is no need for due rights whether of an individual or a state like (Lebanon) or the people of Palestine. Israel alone determines what terrorism is, it alone defies international law and the UN resolutions with impunity, it alone chooses the words that will describe its actions determining for the world community how it is to understand Israel’s actions. And so it is in the Penal Colony. All live in fear of the executioner, both the colonists and the occupied. So long as that fear can be maintained, so long can the Colony survive under its brutal regime. But time catches up with the Penal Colony. An outsider is brought in to witness how it operates and how it executes its “civilized” approach to management of the colony. The witness listens to the detailed explanation of the Officer as he justifies the policies and procedures of the Penal Colony, but he marks the Medieval and barbaric reality of the colony and its treatment of its citizens and those it condemns to execution. (Today we are the outsider who witnesses the executioner at work).

Kafka notes with remarkable insight and wisdom that the state will not change until it accepts its own guilt, until it comprehends that its behavior rests on principles that are corrosive to human kind, blind to the reality of human equality, and self-destructive because built on superstition and fear. Once that recognition comes, the Officer and executioner mounts the torture machine and straps himself in its bed. And as the machine begins to run, the witness watches the spikes inscribe the sentence on his back, “Be Just.”

Evil exists in the delusion that grows from ignorance and alienation, necessary ingredients in a state of “demonocracy.” Peace is possible when openness proliferates and people remove the barriers that isolate and separate them from each other” (Cook, “Desire, Fulfillment and Regret, 2006.” Decade of Deceit).

Will we ever learn from the past? Will Kagan ever grasp that he speaks only to his own, the exclusive fraternity that can for a time impose what it will as it destroys families across the mid-east in the Neo-Conservative design to redraw the ground on which they walk and live? Will they ever understand the intensity of grief that comes from such a mindset devoid of human sympathy for those who huddle behind walls as the missiles fall? Perhaps Conrad’s unembellished prose tells it simply without gloss, just straight forward truth:

“They were conquerors, and for that you want only brute force nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale, and men going at it blind as it is very proper for those who tackle the darkness. The conquest of the earth, which mostly means taking it away from those who have a different complexion or slightly flatter noses than ourselves (or hide in a self declared grouping ‘we in the West’), is not a pretty thing when you look at it too much…”

Today it is the Neo-Cons as conquerors, mostly Ashkenazi Jews from the ancient Khazar empire whose nobility converted to Judaism in the 800s, who find solace in survival at the expense of others, a motivation nourished in the root chakra that thrives on instinct embedded in possessiveness, devoid of the chakras that seek communion with the whole being and accommodation of all in a shared universe. It is but a matter of time before their strength diminishes and the strength of others conquerors them.

Where is the proffered peace promised 65 years ago when the state of Israel declared its independence? Where is the touted democracy, the only true democracy in the mid-east that resorts to “superior power” to control the people of Palestine whose land they have stolen? Where is the obligation to abide by international law signed before the world in its acceptance of the Universal Declaration of Human Rights and the conventions of the Unite Nations?

What then does the word “liberal” mean?

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The Hounds of War: a Dedication to Our Leaders

By William A. Cook

Saturday, 28 June 2014 14:37

Bill Kristol

Each morning we wake to the rabid wail of old defeated warriors, now no longer in halls of power, who prowl the studios of our infotainment industry and the commercial temples of our ministers of war to yelp and whine one last time before they succumb to the inevitable: a feast for maggots. How sad to witness that ancient soldier, Senator John McCain, shuffle before the cameras, one last glorious moment before the klieg lights finally go out, saliva dripping from his lips in curdled drops—“more war!, more war!, more war!”

How ironic to hear our former snarling Vice President, Dick Cheney, risen from the dead with a new heart, yet oblivious to the suffering and destruction he brought to the world, growl again for “more war! more war! more war!” How ignominious for Paul Wolfowitz to crawl from his cave to tell the American people to finish what he had brought to Iraq, a blessed democracy welcomed with flowers from the people there, his glorious little war that would be paid for by Iraqi oil profits.

How repugnant to watch Bill Kristol grovel before those he urged into war, not the dead soldiers or the dead Iraqis who suffered his disastrous thoughts turned into reality, but those he deceived into believing this was a war America should have fought only to realize it was built on deception and lies, all hidden as necessary for America’s security when in fact it was a war of proxy for his true country, Israel. How demented these hounds of war, defending the indefensible, blaming those who defied them, the brilliant intellects that strike hard the word processing keys as they sit in air conditioned offices surrounded by award plaques given to their brilliance by AIPAC and PNAC, and all the other think tank clones that keep wars going ensuring an incestuous birthing of rapid, deceitful, boastful articles to manage public opinion to their will.

For eight years I lived their lies as they, unelected, self-proclaimed experts on America and her future, crafted the foreign policy of this nation, turning it into a lawless state devoted to preemptive strikes, extrajudicial executions, torture and mass death for the people of the mid-east. During those eight years I wrote hundreds of articles attempting to clarify their deception. I have been gathering that material into a new book devoted to this destructive crew that hijacked the United States, and would you believe they have arisen from the slough of lies into which they were pushed by a world sick of their arrogance and hubris attempting yet again to befuddle thinking people into believing that they were right. Their very existence it appears depends on unending war; it is their identity without which they do not exist.

With that said, let me introduce you to An Age of Fools, the title of my new work, as it seems their hubris has forced it to be exposed before it is published. I’ll give a few passages from the Prologue followed by a soliloquy that seeks an answer to why, why “Men of War”?

An Age of Fools offers a record of the first decade of the 21st century as the newly appointed administration of George W. Bush entered the White House and inaugurated a decade of deceit and destruction that catapulted the United States into a totalitarian dictatorship that ravaged the world at will. It is not an historical study, nor is it a journalistic record, nor a study devoted to military strategies for world dominance. It is rather a literary record captured in poems, poetry, plays and polemics drawing upon the tools of the artist, reflecting therefore the attitude, the mindset and the devotion of those who record and archive the behavior of humans as they live out the values and virtues, aspirations and dreams, and desires of all who lived through these years as the perpetrators or the victims of those who ruled.

Over 500 years ago as Columbus bumbled his way to the “new” world, Sebastian Brant published broadsides describing recent events, often in satiric lampoons barbed with his personal philosophy, often with political significance, to enlighten the masses, wisdom crafted in verse dressed in caustic commentary. In 1494, just two years after Columbus’ fateful voyage, destined to inaugurate the greatest holocaust in human history, Brant’s masterpiece, the Narrenschiff, appeared, a collection of 112 verses in iambic tetrameter, each dressed out in rhyming couplets accompanied by magnificently carved woodcuts, companion pieces of polemical art that captured his times caustically and truthfully as the Holy Roman Empire entered the 16th century, a time of genocide abroad, of inquisition at home and of religious reform throughout Europe. Brant’s Ship of Fools conveys his lifelong desire to bring peace and harmony to his country by lambasting the fools– their failures and their infirmities—that ruled and gave acceptance to an earlier age of fools.

It is Brant’s enveloping narrative that entices my interest in his work. While 500 years separates his efforts from mine, and the bridging of centuries offers parallels between the 15th and the 21st centuries, it is the embodiment of civilized progress in the hands of fools that captures his truth and awakens mine. That fools exist in the 15th century surprises no one; that they offer comparison with those in the 21st century offers delight for the cynic; but it’s the idiocy of today’s fools and their heinous impact on our lives, so much greater than that possible just 500 years ago, that must force us to contemplation of the word progress and the word civilized. Brant’s narrative journey remained in the Roman Empire with Maximilian’s mantle covering a land mass from the ports of Spain to the castles of Germany; today that narrative encompasses the entire globe ushered in by fools untethered to a government by election or appointment and hence but rogue officials officiating for the people as they led their nation to a feast of offal, the putrid detritus of millions charred by depleted uranium, white phosphorus, flechette bombs, “mother bombs” carrying their children, drones, assassinations and lawlessness beyond contemplation. Such are the fools that have taken hold in our world.

Today’s fools must be defined as they are not human, not sympathetic to their brethren, not resident in a shared universe, not conversant with the equality that resides in each and every human walking the earth, not sensitive to pain or suffering awaiting those who are the recipients of their calculated and devastating slaughter, not conscious of a necessity to share the fruits of this earth with all, to seek solutions to the waste and destruction imbedded in their control of forces that devastate the planet; no, today’s fools must be seen as devoid of human spirit, as creatures that find worth within the mortal flesh that envelopes their bones like a sheet of tissue draped as a shroud over their wasted minds bereft of emotions or hearts or souls, unable to think beyond self and the void that is their wasted life. Today’s fools would turn everything in the world into products for consumption, including any who obstruct their desires; Jehovah, God of War (see Exodus), and Saklas, the fool, the god of mindlessness, are false gods yet are their gods, ruthless and reckless our fools thrive on the misery and suffering in this world and negate the spirit that is the essence of existence.

Self-love propels them, flattery ignites their egos, pleasure and sensuality but givens as their rewards, lip service anticipated as they flaunt their entitlement to act without interference from those outside their exclusive club, nourished by vanity and intemperance, driven by madness and arrogance claiming “exceptionalism” as a birthright as they buy favors and privilege, stealing souls as larder for their enjoyment, scavengers on human kind finding in this world a banquet of riches for the few leaving the rest to the wasteland beyond the walls they have constructed to block out any memory of their evilness.

This “Age of Fools” deserves more than a scolding, more than a reprimand, more than a chastisement for the world-wide wreckage they have inflicted; they deserve absolute castigation, nay more, damnation forever in the annals of human discourse, and I offer in poems and in polemics my attempt to stamp that damnation on all the fools that have created the bloodshed, the mayhem, the absolute chaos that has attended the innocents of the world by these beasts that have roamed the world without a soul.

The offenses of these fools offend the sensibilities of common decency toward all humans even as they defy the guaranteed rights of all who live under the umbrella of the Universal Declaration of Human Rights of the United Nations. Their minds and hence their actions are driven by demonic forces that cater to no one and nothing that interferes with their ultimate goals, goals which are anathema to the welfare of people everywhere.

There is need to understand these forces that seize a mind, freeze it against its fellows and seal out the natural sympathies of the heart. There is also need to comprehend the process by which these madmen took control of the United States, pirating the ship of state to policies and acts contradictory to its stated principles, turning it into an oligarchic, belligerent fascist monstrosity that sails the oceans of the world plundering all without mercy, a veritable Ship of Fools. To that end I offer this guide that we might track the deception as the Bush administration and its attendant fools began this corrosive and calculated destruction of the United States of America in the first decade of this new century.

Men of War

Are men who rise to power born to the task,
Offspring of some primordial curse,
Children of the first conflagration
That raged in the recesses of the universe,
Dividing creation into the twin Charons of Heaven and Hell?
Do they divine their dominion in the dungeon of despair,
And glower in delight at the magnitude of their power,
Monarchs of the souls harvested there?
Are they the demon riders of the red horses
Let loose by the breaking of the second seal?
Have they orders from some terrible force
To take peace from the earth, to slay their brethren
That the prophecy of ancient stories be fulfilled?

Or are they the horsemen of the fourth seal
Riding the winds of war, spreading disease and destruction
Across the sands and the seas and the cities
That dot the earth?
Or are they men devoid of heart, defective and deformed,
Whose chest is filled with cynicism and contempt
For those less fortunate, the desperate and deprived
That struggle to survive in a world unkind?

What manner of men can distance themselves from their kin?
What beast of prey have they become to devour so many
Without compassion or remorse, able to wield
Weapons of unimaginable force against unseen foes,
Who hear the screaming cry of the angel of death
Hurtling from the sky,
Where life itself should be the only force:
The warmth of the sun, the gentle cooling of the rain,
The promise of spring, the hope that comes again.

Listen to those who conspire behind closed doors the destiny of men;
See how they huddle amongst themselves, laughing to scorn
The voices of those who council patience and restraint,
Who caution against gut reaction, the antidote to passion,
The enemy of due deliberation that considers consequences
That destroy those we would save.

Listen as they conspire, like Richard of old, to create their empire
On the ruins of ancient castles and tombs,
The graphic symbols of life and death,
Oblivious to the reality they portray as they plot their rise to power.

Witness the arrogance that leaves a legacy of lost memories,
Where preservation is weakness and destruction is might.
Where once the silent dreams of ancient voices scrolled their beauty
Before our eyes, moist with sympathy for their expectations,
Recognizing our dreams in theirs though centuries have passed,
Now they smolder, thoughts lost forever,
The very glory and magnificence of Mesopotamia.

These are the men who dismiss the misfortune of others,
Ignorant of causes that curse a culture
Into ruin by the ravages of time or wind or drought,
Leaving generations destitute and deprived, innocent detritus of wasted days,
Hostages of happenstance, fodder for the selfish, the savage, and the strong.

These are the men who have contempt for the poor,
Who understand weakness as evil, might as right,
Lies, deceit, and duplicity as strength against failure,
Who believe empathy, kindness, and compassion betray success,
Allowing the weak to survive as parasites on the strong,
And strain the juice of ambition from their loin.

Memory that gives life to identity must be destroyed
By those who conquer, or it will destroy the myths
That gave them purpose in their slaughter.
The baubles and slogans parroted by the powerful
Become the voice of reason and the spirit of violence
To subdue the weak and extol the strong,
And death becomes the gauge of success.

Morality lies dead beneath the sword of arrogance,
Slain by the seven angels of Revelation,
The ministers of god’s messenger,
Who unleash heaven’s candles to open the bottomless pit,
Spewing spasms of smoke back to the heavens,
Blocking the light of the sun,
Casting darkness over the faces of men,
Even as the locusts’ wings whirl their fury
Over the frightened hordes below who suffer the scorpion’s blow.

This must we know of those who rule by myth:
Their truth is imbedded in an icy heart
Frozen in time to a god of vengeance and retaliation,
Whose mission they serve by fulfilling their ambition,
And in that heartless world they find meaning.

“NBC and ABC’s Sunday news shows turned to discredited architects of the Iraq War to opine on the appropriate U.S. response to growing violence in Iraq, without acknowledging their history of deceit and faulty predictions,” Media Matters’ Emily Arrowood opined, citing specifically the return to the airwaves of former Deputy Secretary of Defense Paul Wolfowitz and The Weekly Standard editor Bill Kristol (who never really disappeared from the talk show circuit in the first place).

“If you were asked to identify a single moment that best captures the failure of elite media outlets to act as agents of accountability, you could do worse than David Gregory asking Paul Wolfowitz on “Meet the Press” this weekend what we should do, “as a policy matter,” to deal with the deteriorating situation in Iraq,” Salon’s Simon Maloy vented.

Maloy goes on to rend garments over the gall of The Wall Street Journal daring to provide former head of the Iraqi occupation authority L. Paul Bremmer space in the opinion pages to weigh in on the crisis.

“Their argument for taking them seriously is to ignore everything they’ve said up to this point,” the Salon columnist continued. Finally, Maloy questions why American society has not whisked these and other prominent figures of the Bush-era off to the Leper Caves.

There are no consequences for being so wrong all the time. Kristol and Wolfowitz and all the other people responsible for dragging us into Iraq should be pariahs who labor under the expectation of doing some measure of atonement for their stubborn and wrongheaded pursuit of a disastrous policy. Instead they get invited on to Sunday shows to discuss what we should do next in Iraq.

“[P]eople who both supported the invasion, and believe further military involvement is the right course now,” The New Republic’s Brian Beutler wrote, crafting a slightly more thoughtful version of the Maloy’s take. “They should be regarded with incredible skepticism, and not simply because of the magnitude of their initial mistake.”

[I]t’s crucial for everyone to recognize that double-down interventionists have much more on the line than a desire to provide accurate, dispassionate risk assessments, and to price that into their arguments. We should set the bar for those arguments very high. Unfortunately, the substantive dispute about Iraq still lies on a largely partisan axis, and because the country elected and re-elected a president who was right in the first instance, the “opposition” is now composed of people who blew it over a decade ago. And so they’re the ones getting calls from reporters and network news producers looking for a fresh take today.

At least Beutler took a stab at informing his readers as to why they should be skeptical of the pronouncements of the Iraq War’s architects, but that is not the same as a case for their self-censorship.

These and others who populate social media with similar self-assured sermons denouncing the Iraq War architects’ self-assuredness are so utterly convinced that Bush allies should disappear in disgrace that they often fail to assert why.

“Why?” they bristle. There is no need to even dignify such an impertinent question with a response. History itself has repudiated the Iraq War’s supporters, they claim. Majority opinion in virtually every major institution in American – from government, to entertainment, to media, to academia – all are quite convinced that the Iraq War was folly from beginning to end, and cutting America’s losses was the only option available to Obama.

In fact, this consensus among America’s influencer caste has dulled the arguments of those whose very political identities were shaped amid the debate over Iraq. The Iraq War’s architects were self-evidently wrong, the closed circle assures itself. That fact alone should relegate them to the black list.

And the Iraq War architects issued many a faulty prediction, but wrongness alone on the complex issue of post-war Iraqi security is not really a disqualifier for this crowd. Obama, too, crafted and applied a demonstrably failed post-war model for Iraq.

As Mary Katharine Ham observed on Monday evening, Obama’s December, 2011 speech at Fort Bragg announcing the completion of the withdrawal of American forces from Iraq is riddled with “mission accomplished” moments.

“We’re leaving behind a sovereign, stable and self-reliant Iraq, with a representative government that was elected by its people,” Obama insisted. He contradicted himself just last week when he scolded Nouri al-Maliki’s administration for excluding the country’s Sunni minority from enjoying full representation.

“And around the globe, as we draw down in Iraq, we have gone after al Qaeda so that terrorists who threaten America will have no safe haven, and Osama bin Laden will never again walk the face of this Earth,” Obama added. According to Obama’s former acting CIA director Mike Morell, among ISIS’s goals is the formation of a state-like entity secure enough to facilitate the planning and execution of attacks on Americans in the United States.

On Sunday, the president informed Congress that he was sending nearly 300 combat-ready American troops back to Iraq to provide security for American embassy staff. They are considering additional measures which include airstrikes and an insertion of special forces to provide Iraqi troops with training. While the mission is circumspect, the promise Obama made to the American people to extricate them from Iraq’s domestic affairs is a failed one by any objective measure.

True, Obama might not have been drawn back into Iraq if the 2003 invasion had never occurred, though we are so removed from that event that any number of other factors could have intervened in the interim. History alone suggests that it unlikely that Obama would have been the first president since Reagan to avoid military conflict with Saddam Hussein’s Iraq. But it’s just as true that, had the president executed strikes on Syria in 2013 to pursue his stated aim of containing that conflict, Obama’s current predicament in Mesopotamia may also have been avoided.

Obama’s obviously failed approach to Iraq does not lead Obama’s supporters to demand his exile. The demand that people like Kristol and Wolfowitz disappear is not based in a noble regard for realist foreign policy. It is an expression of the increasingly desperate effort to hold on to a formative weltanschauung, one which was forged in Iraq and is now dying there.

– See more 

River to Sea Uprooted Palestinian   

The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of the Blog!

Look at the World from Behind the Wall

Put yourself in their shoes. Look at the world through their eyes. It is not fair that a Palestinian child cannot grow up in a state of their own. Living their entire lives with the presence of a foreign army that controls the movements not just of those young people but their parents, their grandparents, every single day. It’s not just when settler violence against Palestinians goes unpunished. It’s not right to prevent Palestinians from farming their lands; or restricting a student’s ability to move around the West Bank; or displace Palestinian families from their homes Neither occupation nor expulsion is the answer. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people in their own land. — President Barak Obama in Israel 2013
Would that the President might take his own advice — “Put yourself in their shoes. Look at the world through their eyes ” — he need only open his eyes beyond the wall that imprisons the Palestinians he speaks about: see how the wall blinds the Jews to the plight of the people they drove from their land, see the barren landscape on the other side rubble strewn, savaged by bulldozers and missiles, see the people caught in a maelstrom of poverty and deprivation, listen to the mothers and wives weep for their husbands and sons jailed without charge in Israel’s Gulag where escape comes by self-starvation as the only defense against indefinite torture and lives lost to family and friends, listen to the cries of the people of the world who have condemned this barbaric behavior only to run into the President’s own wall–the veto in the UN Security Council that effectively denies the justice he so righteously exalts, “Peace is also just. ” How true and how easily it could be made a reality if he were to simply abstain during the vote that sought to bring this defiant state before the International Court of Justice finally after 64 years of impunity to the very justice this President mouths, as though saying it levitates him beyond criticism.
The pain of a Palestinian family
The pain of a Palestinian family
Indeed, “Look at the world through their eyes, ” let Americans look at the state of Israel through Palestinian eyes to witness the monstrous injustice that exists in this “democratic state ” that “shares America’s values, ” America’s only “friend ” in the mid-east. Let’s look at how the Israeli government responds to the President’s call for justice for the Palestinians, within three days of his visit. Let’s report on a peaceful protest that has gone unnoticed by the American press with the exception of Tim King’s Salem-News: “Israeli forces have sprayed Palestinian homes in the village of Nabi Saleh with “skunk “* as a punishment for organizing weekly protests against the Apartheid Wall built on occupied West Bank land (March 26, 2013).1

While the American press offered nothing about this incident, Reuters and the Guardian did as well as The Middle East Monitor which provided this background information: “Israeli forces have sprayed Palestinian homes in the village of Nabi Saleh with raw sewage … as a punishment for organising weekly protests against the Apartheid Wall built on occupied West Bank land. Human rights watchdog B’Tselem published a video showing Israel’s armoured tanker trucks fitted with “water cannons ” which spray the foul fluid at Palestinian protesters. B’Tselem said in a statement that the Israeli forces also targeted all the houses of the village with the sewage. The powerful jet broke windows and caused a great deal of damage in the houses, said the Israeli organisation. “It also causes environmental damage, ” it pointed out. The non-lethal weapon has been added to the Israelis’ armoury for crowd control, said B’Tselem, even though the video shows clearly that it is also used against Palestinian-owned property.”2
How can the people of the United States tolerate such despicable and inhumane behavior from a supposed friend? When did Americans decide that peaceful protests should not be allowed? When did Americans decide that their tax dollars should provide a state the means to shower humans and their homes in foul smelling chemicals that literally cloaks them in animal smell used by animals for self-protection but used here to prevent intelligent dissent from oppressive military aggression. Literally forcing silence to prevent disagreement. These are the ruthless and barbaric actions of a state that has no respect for humans other than its own; it casts a pall over its “friend,” the American people, by making them complicit in such abominable behavior, it smells to high treason, an insult to those who have provided an estimated 3 trillion dollars of support that this state might exist (Rense.com).
What is particularly disturbing is the fact that minds have designed this “strategy ” to quell dissent, a fundamental right and duty of democratic people. It tells us that the state of Israel does not value dissent; its newspapers can carry debates by its Jewish citizens but it will not tolerate dissent from those it occupies or its non-Jewish citizens.
Look through the eyes of the Palestinian mother and father who have struggled mightily to maintain a home through these years of deprivation; watch them see this “shit,” a term used in Vermont to describe the spreading of cow manure on the fields in the spring, but this is not Vermont nor are the Israelis “shitting the fields,” pulverize the house breaking through the windows saturating furniture, beds, even kitchen utensils depriving them of basic forks and knives to use at dinner. What is this but collective punishment of the innocent who at worst wanted to demonstrate against the occupation peacefully. There is no self-defense here; it is rather sheer racist hatred of others, demeaning, shameful, a means to inflict uncontested force against the defenseless, the coward’s way to self-fulfillment.
No state can spread such “shit ” on its people with impunity except Israel protected as it is by our captured Senators like Lindsey Graham, who had the audacity to interrogate a true patriot, Senator Hagel, who pledged his oath of office to the United States not a foreign government, because he was beholden to AIPAC knowing as he sat there the answer to his question to Hagel, name a Senator Mr. Hagel who is afraid of Israel, with the answer written all over his obsequious face, you Senator Graham.
This is not the democracy Americans practice; it is a sham democracy that protects the few and emasculates those excluded. Democracy is inclusive. Had I not witnessed this behavior in this decade of advanced civilization, I would have thought that it came from the mind of our most enlightened sci-fi satirists, Kurt Vonnegut, Aldous Huxley, or George Orwell, minds capable of dreaming the impossible couched in scenes of the savage country or 1984; perhaps reality has caught up with comic satire.
Obama’s trip to Israel demonstrated, in the words of AIPAC, America’s “resilient friendship, based in large part on an unshakable dedication to common values. Commitment to democracy, the rule of law, freedom of religion and speech and human rights are all core values shared between the United States and Israel ” (AIPAC). What is that rule of law that binds these two countries together that such a vicious display of animosity against neighbors would be inflicted so shortly after the President of this “resilient friendship” left the country having asked the Israeli people to consider “Looking through the eyes of their neighbors at the conditions imposed on them by the Israeli occupation”?
The Israeli government has imposed Military Order 101 that requires an Israeli permit if more than 10 people gather, something similar to the “parade permits” required in the old south to ensure no demonstrations against “Bull Connor’s peaceful world. ” Martin Luther King had to face that same logic in the United States in August of 1963. Certainly our President knows the brilliance of King’s logic that tore apart the logic of occupiers and oppressors that denied the rights of people who live in a free, open and equitable land, a truly democratic land that treats all its citizens by rules of law as civilized societies must: “… I am in Birmingham because injustice is here. Just as the eighth-century prophets left their little villages and carried their ‘thus saith the Lord’ far beyond the boundaries of their hometowns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Greco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular hometown.” Is not this the purpose of the President’s visit to Israel, to announce to the world that America will not tolerate injustice done in its name by its “resilient friend” that receives 8 million a day from the largesse of the American taxpayer?
But there’s more, much more that King argued before the American government when it was forced to confront its immorality and illegality after 90 years of segregation, oppression and deceit against its own people. “I am cognizant,” King asserted, “of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly… You deplore the demonstrations that are presently taking place in Birmingham. But I am sorry that your statement did not express a similar concern for the conditions that brought the demonstrations into being.”
How prophetic of the conditions that have yoked the United States to the state of Israel. Indeed that state wants to forge a “security agreement” that would link its behavior to that of the United States and literally drive our policies in concert with theirs. Skunk tankers would become American tools against its own people even as we permit, even encourage, the lawlessness that drives Israeli policies against its neighbors whether the American people agree or not. Thus do we become complicit in the evil perpetrated by that rogue state.
But some will assert that America had laws requiring permits to gather, to protest peacefully, to march against the immoral actions of its local military authority. And King demolished that logic by appeal to a human nature that knows barbarity does not and should not rule in a civilized state.
“One may well ask, ‘How can you advocate breaking some laws and obeying others?’ The answer is found in the fact that there are two types of laws: there are just laws, and there are unjust laws. I would agree with St. Augustine that ‘An unjust law is no law at all.’ Now, what is the difference between the two? How does one determine when a law is just or unjust? A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.”
We, the humans that design and implement the rules of law, do so to ensure that all are treated equally under that law; if not we have abrogated the responsibility of civilized humans to act on behalf of all and thus have become but beasts dependent on instinct and ruthless force to exist. That is not the principled foundation upon which the United States was fashioned. And while the nation did not begin its days in keeping with its principles, it never erased them but rather attempted in time to reconcile its beliefs with the implementation of laws that corrected its deficiencies.
Well might we ask how this President reacted to the foul actions of the Israeli government when it uses such despicable actions against the people it is responsible for protecting under the rules of international occupation? This is what he said: “So peace is necessary. But peace is also just. Peace is also just. There is no question that Israel has faced Palestinian factions who turned to terror, leaders who missed historic opportunities. That is all true.”
But it is as well deceitful; it addresses only the concerns of one side, the “resilient friend” of the U.S. Why no mention of the Nakba, the defiant use of illegal terrorist destruction by the Jewish Agency and its armies against the legal authority of the Mandate Government charged by the international community to protect both the indigenous people of Palestine and the immigrants arriving from Europe? Why no mention of the 64 years of intentionally stalled peace negotiations’ that resulted in the virtual takeover of all the land of Palestine? Why no mention of the original intention of the Jewish Agency and its adherents to remove by whatever force necessary the Arabs from the land of Israel when in fact they didn’t own it or have “historical” right to it? Why pretend to the world that the Palestinians have been the perpetrators of terrorism when they have the legal right to defend their homeland against illegal occupiers and oppressors?
“And that’s why security must be at the center of any agreement.”
Security for whom? Do not the Palestinians need security when the reality on the ground has been the theft of virtually all their land? Only security for the state of Israel against the Palestinians when the state of Israel has the fourth largest military in the world and the Palestinians have no military?
It has to be done by the parties.”
Certainly it is obvious to all that the United States cannot be a broker for peace between these parties. It is yoked to the state of Israel irrevocably. Only the UN can bring resolution by bringing Israel before the Security Council to determine how it will reconfigure its borders so that the state of Palestine can be fashioned legitimately and justice for all can be established.
But the Palestinian people’s right to self-determination, their right to justice, must also be recognized.
If this is Obama’s desire than does he have a responsibility to take action to ensure it happens. Doing nothing will change nothing. Let the 95% of the world’s population that has recognized the rights of the Palestinian people (188 nations out of 193 allowed by their vote acceptance of the people of Palestine to member status in the UN) direct the process by which justice can be done.
If we look at the world from behind the wall that imprisons the Palestinian people, we must accept the injustice that pervades the Zionist government’s treatment of their neighbors. Any law that degrades human personality as Martin Luther King states is unjust. What is more degrading to the human personality than to be drenched in the sewage that flows from the Jewish squatters’ settlements or sprayed by the skunks that use their protective innards to deny the democratic right of dissent? A just people create just laws, laws that uplift human personality. Peace is just as the President said; would that he would make it so.

Goal of the BDS Movement Is Justice: Israel Denies Justice and therefore does not Exist as a Legitimate State

Goal of the BDS Movement Is Justice: Israel Denies Justice and therefore does not Exist as a Legitimate State

William A. Cook    

((LAVERNE, Ca.)  – Justice and legitimacy are one and inexorably linked to the Charters and Declarations of the United Nations. This is a truth that Michael J. Rosenberg does not address as he castigates the supporters of the BDS movement in his recent article: “The Goal of the BDS Movement is the Dismantling of Israel.” He makes this point in his piece: “The reason why BDS keeps failing despite the almost universal recognition that the occupation of the West Bank and East Jerusalem, and the blockade of Gaza, are illegal and immoral is that the BDS movement is not targeting the occupation per se. Its goal is the end of the State of Israel itself…”

MJ Rosenberg
MJ Rosenberg

In fact, the BDS Movement does not have to dismantle the state of Israel, the state of Israel is not only dissembling its inherent Judaic roots of compassion and equity for all humans but delegitimizing the state itself by defying the International Laws established for all member states of the United Nations. Let me illustrate with 16 of the 30 Articles of the Universal Declaration of Human Rights, a document that the Israeli government signed in 1949. I will place Articles 16 to 29 after this article as footnotes for those who would want to continue the full impact of Israel’s illegal occupation of a defenseless people. One cannot argue truth when one has abandoned it as Rosenberg has by elimination of the essence of why the BDS Movement must exist, to rectify 65 years of injustice.

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On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights: (In 1949, Israel adopted and signed this Proclamation.)

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore,

THE GENERAL ASSEMBLY

proclaims

THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction. (Israel is under this provision as an occupying power.)

Article 1.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. (Apply this to the conditions that imprison the Palestinians.)

Article 3.

Everyone has the right to life, liberty and security of person. (Palestinians living under the edicts of an occupying power have been assassinated without recourse to due process as declared to be a right under this proclamation, are condemned to constant harassment, forced break-ins of homes and businesses, and subjected to military checkpoints wherever they go. They have no security being without a military of any kind.)

Article 4.

No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms. (Under the occupation the Palestinians are in fact enslaved by denial of articles of this Proclamation or in servitude to the occupiers through confiscation of their lands and homes or by imprisonment.)

Article 5.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. (It has been established that Israeli prisons use torture as former Directors of Mossad have attested utilizing  conditions that deny formal charges, right of access to their accuser or of evidence used to incarcerate them.)

Article 6.

Everyone has the right to recognition everywhere as a person before the law. The Palestinians are subject to the laws of the Israeli government and its courts, laws they were not allowed to approve or disprove; they are in fact subjugated by laws that are based on beliefs different from those created for the International community by the United Nations or allowed to create their own laws responsive to those designed by that body.)

Article 7.

All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination. (It is obvious that the Palestinian people are discriminated against under Israeli laws and have only token representation by the legal system that incarcerates them.)

Article 8.

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law. (Even the UNHRC has been neutralized to provide such rights.)

Article 9.

No one shall be subjected to arbitrary arrest, detention or exile. (This is a matter of daily routine under the Occupation with laws in place that protect the perpetrators.)

Article 10.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him. (No such system of justice exists in the occupied territories for the Palestinian people.)

Article 11.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.

(2), No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence or international law, at the time when it was committed nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks. (Check the human rights witness to checkpoints that mock and ridicule Palestinians.)

Article 13.

(1) Everyone has the right to freedom of movement and residence within the borders of each state. (This is a right totally denied to the Palestinian people yet open to others who immigrate to the state because of religion.)

(2) Everyone has the right to leave any country, including his own, and to return to his country. (This is a right denied to the Palestinians.)

Article 14.

(1) Everyone has the right to seek and to enjoy in other countries asylum from persecution. (This is a right that properly belongs to the Palestinian refugees but denied by the state of Israel.)

(2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

(1) Everyone has the right to a nationality. (This is a right denied to the Palestinians.)

(2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

 

Needless to say, there is no need to go further with all the rights denied to the Palestinian people by the state of Israel. I will let the flow of the Universal Declaration continue without comment only to make it absolutely clear that Israel is a rogue member of the United Nations having not only denied the rights of the indigenous people of Palestine but invaded at will surrounding neighbors without provocation beyond their “existential” beliefs that justify in their minds disregard of international law. Since they have the bought blessing of the United States Congress they have no fear of retribution or the need to respond to demands that they adhere to the laws designed by the communities of nations around the world.

In fact, the Israeli Zionist government has declared itself illegitimate by disregarding the laws that it purportedly adopted when it signed as a member of the United Nations in 1949. When they determine that they are responsible as detailed here point by point in defiance of International Law then they can blame others for seeking Justice for the people of Palestine. Justice exists in the universal recognition declared by 193 nations around the globe, it does not exist in Israel.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Here are the remaining Articles of the Declaration. They speak for themselves; we must speak for those who are denied their rights.

Article 16.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Article 18.

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

Article 21.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right to equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government; this shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.

(2) Everyone, without any discrimination, has the right to equal pay for equal work.

(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.

(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

(2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

(1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

(2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

(3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

NETANYAHU: The Face of Falsehood

 

“Ladies and gentlemen, peace is Israel’s highest aspiration. I’m prepared to make a historic peace with our Palestinian neighbours — – a peace that would end a century of conflict and bloodshed. Peace would be good for us. Peace would be good for the Palestinians” (Bibi Netanyahu before the AIPAC conference earlier this month).

William A. Cook

There are those who stand in regal splendor in halls resplendent with brilliantly colored flags and emblems of rank testifying to their positions as leaders in the world, acknowledged with respectful applause, as the audience standing in adulation of that position, witness the entrance of the announced Lord of the realm as he ascends to the podium to declare his moral righteousness before the world spread out through the nations in the Temple of Television, and boldly, shamelessly lie before all humankind—they are the face of falsehood. Yesterday that face was George W. Bush addressing the joint sessions of Congress as he announced vengeance against an unknown enemy as lie after lie fell from his lips. Today it is Netanyahu declaring his love for peace when he speaks for a nation led by Zionist ideology that has never sought peace as that word is known to the entire world and thus masks truth in obfuscation, for “peace” to the Zionist has been and continues to be “greater Israel” achieved by power not by peace as we know it.

stealing-of-palestinian-land-by-israel-with-the-help-of-the-west

For all the years of my life, from 1936 when the Zionists began their efforts to fill Palestine with Jews to displace the existing people who lived there, as recorded in documents seized by the Mandate Police and acknowledged by many historians (see Ilan Pappe’s Ethnic Cleansing of Palestine), through the war Zionists declared against their British hosts in Palestine, and through their brutal Nakba against the defenseless Palestinian people as they invaded and massacred the inhabitants of more than 416 towns and villages on their way to declaring the existence of a new state called Israel, and then for 65 more years held out hope for a peaceful two states to exist in peace side by side, two doves joined by a laurel wreath, to today, this March when the two peace loving nations of Israel and the United States declare before the world once again that they want peace when there can be no peace when they shovel lies through deception masked as “peace negotiations.”

Zionism is a contagion that has infected the Jewish people in the last 100 years, a contagion emanating out of a minority of European Jews who manipulated their way to control of those in positions of power seeing opportunity for gain in land and wealth regardless of the truth they told about their motives or the faith of Judaism. True Torah Jews will speak to this as they find their faith distorted and used by deceivers. There is a tale that can illuminate the dichotomy represented by Zionism and true Judaism, a tale told by Herman Melville in Moby Dick.

Father Mapple’s sermon in Melville’s tale of the white whale teaches a lesson with the fable of Jonah, “a lesson to us all as sinful men…it is a story of the sin, hard-heartedness, suddenly awakened fears, the swift punishment, repentance, prayers, and finally the deliverance and joy of Jonah.” It is a story that bears repeating since we live in a world drowning in sin, the sins of deception, omission and outright lies, sins committed by those who pretend to lead the world like Puritan preachers of old, bathed in despair, guiding by fear, controlling by naked power, pretending to believe in a God of morals, rectitude and love when in reality they believe only in self and whatever they can amass from the resources that should be the shared goods of all.

Before setting sail for voyages that could last more than three years, sailors went to the Whaleman’s Chapel in New Bedford, and there in moody silence they prayed to their respective gods for a safe voyage, a safe return and safe from sin. Perhaps before America joins an unknown voyage captained by a madman, we should listen to Father Mapple that we might understand the dangers that lurk beneath the ocean of lies this Captain utters from his pulpit at AIPAC’s offices in Washington D.C.. He is no Father Mapple.

“As with all sinners among men, the sin of (Jonah) was in his wilful disobedience of the command of God …which he found a hard command.” What is the command of God? Love all, share God’s riches with all, respect all, dignify all, know thyself in all, give yourself to all, hard commands indeed and commands Zionism neither understands nor desires to hear much less abide by. It’s easier for Zionism to be the god that controls all, that commands all, that uses all for its ends. Hence the lies that drool from Netanyahu’s lips like drops of blood sucked from those he has destroyed as he feigns a moral stance on the right side of the “red” line he draws for himself:

My friends, I’ve come here to draw a clear line. You know that I like to draw lines — especially red ones. But the line I want to draw today is the line between life and death, between right and wrong, between the blessings of a brilliant future and the curses of a dark past.

Those Syrians discovered what you’ve always known to be true: In the Middle East, bludgeoned by butchery and barbarism, Israel is humane; Israel is compassionate; Israel is a force for good. That border, that runs a hundred yards east of that field hospital, is the dividing line between decency and depravity, between compassion and cruelty. On the one side stands Israel, animated by the values we cherish, values that move us to treat sick Palestinians, thousands of them, from Gaza. They come to our hospitals. We treat them despite the fact that terrorists from Gaza hurl thousands of rockets at our cities. (MWCNews, 3/4/14, Netanyahu’s Speech to AIPAC).

Sabra and Shatilla massacre of Palestinians in Lebanon, supervised by Ariel Sharon in September 1982 pic

Needless to say, the life he chooses is life for his people in the Jewish State executed by him on his terms regardless of right or wrong regardless of the constant and calculated ethnic cleansing that he perpetrates on the Palestinian people, indeed on the very Syrians he declares he is helping. That red line he draws swipes across Syrian land that Israel occupies illegally and the field hospital he refers to sits in Syrian land that Israel has illegally bombed on three recent occasions when it determined what is right for Israel and not wrong for Israel though it defies International Law and is in fact an invasion of a sovereign state; so much for truth. Indeed, what the Syrians really discovered is what the world has always known to be true: In the Middle East, bludgeoned by butchery and barbarism, it is Israel that is the butcher and the barbarian; we need only recall the “Butcher of Beirut” Ariel Sharon as he watched his mercenaries slash and slaughter the defenceless women and children of Sabra and Shatila refugee camps in Lebanon.

“That border,” Netanyahu proclaims, “that runs a hundred yards east of that field hospital, is the dividing line between decency and depravity, between compassion and cruelty.” Where is the decency and compassion in stealing the land of those Syrians displaced by an invading occupier whose responsibility under International Law requires compassion and care for those imprisoned by occupation and true settlement for return of the stolen land to those who own it?  “On the one side stands Israel, animated by the values we cherish,” values that any civilized state would find repugnant, especially when the true facts reveal Israeli IDF forces preventing hundreds of Palestinians from getting to hospitals even to bring a child into this world or the record of intentional killings by sniper fire of children. We need only check the weekly reports of the PCHR that lists those murdered by name. How repulsive to proclaim civilized behaviour when you lead a nation so savagely.

But there he stands in his pin striped suit, Israeli star embossed on the US flag pin, glistening in the podium lights, smiling delightedly as he mouths lie after lie to the delighted listeners, including some 400 Congress members who find it a bit awkward as the klieg lights get brighter and brighter shining on them as stooges for this foreign government that commands them how to vote regardless of the desires of the American people, a slightly different picture than that of Jonah who knew his sin.

“See ye not then, shipmates, that Jonah sought to flee world-wide from God? Miserable man! Oh! most contemptible and worthy of all scorn; with slouched hat and guilty eye, skulking from his God; prowling among the shipping like a vile burglar hastening to cross the seas. So disordered, self-condemning is his look, that had there been policemen in those days, Jonah, on the mere suspicion of something wrong, had been arrested ere he touched a deck.” But there are still no policemen to arrest this “miserable man, most contemptible and worthy of scorn.”

Jonah’s shipmates knew of his evil, they sensed it and demanded to know of him. “What is thine occupation? Whence comest thou? Thy country? What people? He in repentance of his known crimes cries out, ‘I am a Hebrew,’ he cries—and then—’I fear the Lord the God of Heaven who hath made the sea and the dry land!’ Fear him, O Jonah? Aye, well mightest thou fear the Lord God THEN!” Where we might ask is the repentance of Netanyahu? Certainly his crimes are greater by far than those of poor Jonah, who sinned against his soul and his fellows by usury only while this man leads a state that defies the citizens of the world in assembly by mocking their councils and executing crimes against humanity.

But the man is blind to his crimes; he continues his babbling lies:

Ladies and gentlemen, peace is Israel’s highest aspiration. I’m prepared to make a historic peace with our Palestinian neighbors — – a peace that would end a century of conflict and bloodshed. Peace would be good for us. Peace would be good for the Palestinians. But peace would also open up the possibility of establishing formal ties between Israel and leading countries in the Arab world.

Without blinking an eye, he utters lies that defy the 65 years of Israeli intransigence against peace, against the possibility of a two state solution when they have confiscated all but 11 per cent of Palestinian land; when peace to Israel means no contiguous land for a state of Palestine, means no recognition of that state for years to come, means only their troops will protect their people and no protection is provided for the Palestinians even though they are the ones who are the victims, means peace can only be attained if Israel determines it is safe, not behind borders, but behind their tanks, machine guns, drones, F-16s and nuclear deterrents to be used at their whim.

A man cannot proclaim peace if he does not understand the word; he cannot be a man with morals if he does not know what morality means; he cannot offer peace if he’s not prepared to sit down with Palestinians and the communities of the world if he has predetermined that he will not and his nation has never determined that it will share Palestine with its indigenous people. Yet that is the reality; everything the man says is fabrication. This is not Jonah;

“…he drops seething into the yawning jaws awaiting him; and the whale shoots-to all his ivory teeth, like so many white bolts, upon his prison. Then Jonah prayed unto the Lord out of the fish’s belly. But observe his prayer, and learn a weighty lesson. For sinful as he is, Jonah does not weep and wail for direct deliverance. He feels that his dreadful punishment is just. He leaves all his deliverance to God, contenting himself with this, that spite of all his pains and pangs, he will still look towards His holy temple. And here, shipmates, is true and faithful repentance; not clamorous for pardon, but grateful for punishment. And how pleasing to God was this conduct in Jonah, is shown in the eventual deliverance of him from the sea and the whale.”

This is the essential difference between Jonah and Netanyahu: the one is a human who understands his place in the community of peoples he must live with, the other is devoid of human sympathy even as he survives on cradling his own exclusive tribe to maintain his power, lies are but a means to his end. This is the dividing line between Zionism and true Judaism and would that Netanyahu would draw this line and cross to the true moral side!

“…when the whale grounded upon the ocean’s utmost bones, even then, God heard the engulphed, repenting prophet when he cried. Then God spake unto the fish; and from the shuddering cold and blackness of the sea, the whale came breeching up towards the warm and pleasant sun, and all the delights of air and earth; and ‘vomited out Jonah upon the dry land;’ when the word of the Lord came a second time; and Jonah, bruised and beaten—his ears, like two sea-shells, still multitudinously murmuring of the ocean—Jonah did the Almighty’s bidding. And what was that, shipmates? To preach the Truth to the face of Falsehood! That was it!”

Netanyahu cannot preach truth to falsehood, he is the very face of falsehood; he must find truth outside himself and seek redemption from those he has slaughtered, and know as Jonah knew that his punishment is justified and will be determined by God as it must be. And what is that God he must face? Listen to the eloquence of Father Mapple as he brings truth to falsehood from the lesson of Jonah:

“This, shipmates, this is that other lesson; and woe to that pilot of the living God who slights it. Woe to him whom this world charms from Gospel duty! Woe to him who seeks to pour oil upon the waters when God has brewed them into a gale! Woe to him who seeks to please rather than to appal! Woe to him whose good name is more to him than goodness! Woe to him who, in this world, courts not dishonour! Woe to him who would not be true, even though to be false were salvation! Yea, woe to him who, as the great Pilot Paul has it, while preaching to others is himself a castaway!”

But oh! shipmates! on the starboard hand of every woe, there is a sure delight; …Delight is to him—a far, far upward, and inward delight—who against the proud gods and commodores of this earth, ever stands forth his own inexorable self. Delight is to him whose strong arms yet support him, when the ship of this base treacherous world has gone down beneath him. Delight is to him, who gives no quarter in the truth, and kills, burns, and destroys all sin though he pluck it out from under the robes of Senators and Judges. Delight,—top-gallant delight is to him, who acknowledges no law or lord, but the Lord his God, and is only a patriot to heaven. Delight is to him, whom all the waves of the billows of the seas of the boisterous mob can never shake from this sure Keel of the Ages. And eternal delight and deliciousness will be his, who coming to lay him down, can say with his final breath—O Father!—chiefly known to me by Thy rod—mortal or immortal, here I die. I have striven to be Thine, more than to be this world’s, or mine own. Yet this is nothing: I leave eternity to Thee; for what is man that he should live out the lifetime of his God?”

That God is all who live on this earth and rightfully share all that this earth has provided, for those who lived before us, those now living, and for our children and their children. That God is our desire to find love with all, to recognize the equity of all, to acknowledge our limitations and our potentials and aid all in fulfilling their promise. That God is understanding the finality of our being, our momentary existence, our need to comprehend the rights that must be passed on from generation to generation lest destruction and death be our gift to all children yet to come. None of us will outlive that God; existence of all things is the God we pass on but only if we have comprehended the totality of our responsibility to gift all to those yet to come in equal measure. Our ultimate responsibility is to Preach Truth to the Face of Falsehood; if we do perhaps Netanyahu will be preaching to an empty room.

 

The Do Nothing Peace Machine: Why Zionism Negates Peace

In 2010 I edited The Plight of the Palestinians: A Long History of Destruction, a collection of articles by world renowned writers who unveil the genocide taking place in Palestine by the occupying power in this “advanced” civilization of 2014, a slow water torture of constant humiliation, destruction and death as the world watches and nothing is done to bring justice to the people of Palestine. In that text, Dr. Jeff Halper details the quest for “peace” that has been crippled by the state of Israel, the intentional, calculated and indifferent response to the conditions facing the Palestinian people every day. He offers this reality:

Israel’s strategy until today is to bypass and encircle them, making deals with governments that isolate and, unsuccessfully so far, neutralize the Palestinians as players. This was most tellingly shown in the Madrid peace talks, when Israel only allowed Palestinian participation as part of the Jordanian delegation. But it includes the Oslo “peace process” as well. While Israel insisted on a letter from Arafat explicitly recognizing Israel as a “legitimate construct” in the Middle East, and later demanded a specific statement recognizing Israel as a Jewish state (both of which it got), no Israeli government ever recognized the collective rights of the Palestinian people to self-determination. Rabin was forthright as to the reason: If Israel recognizes the Palestinians’ right to self-determination, it means that a Palestinian state must by definition emerge – and Israel did not want to promise that.4 So except for vague pronouncements about not wanting to rule over another people and “our hand outstretched in peace,” Israel has never allowed the framework for genuine negotiations. The Palestinians must be taken into account, they may be asked to react to one or another of our proposals, but they are certainly not equal partners with claims to the country rivaling ours (“The Problem with Israel,” Jeff Halper, 2007).

Seven years ago, November 22, 2007, I wrote an article about George W. Bush’s plan to bring peace to the mid-east, a plan that used the city of Annapolis as its label with Condoleeza Rice acting as emissary from the American government meeting with Israeli and Palestinian officials. That article tracked the reality of the failed peace process from before the Mandate to 2007. It is now 2014 and there is no peace—but there is once again a “peace” initiative under way, an initiative every American President seems obliged to give lip service to knowing beforehand no peace will be affected. Why? Why go through a process all know will not result in peace? Why exercise an illusion? For whose benefit? To what end?
Resting on my bookshelf is a cunning little device, an object I’ve had in my office for decades, a curiosity piece that grabs the attention of children and adults, a strange unfamiliar gadget that appears to have a purpose since it has a handle, two gears fastened to small rounded cylinders that crisscross each other as one turns the handle, it’s called a do-nothing machine. Someone conceptualized it and someone created it and someone turns that handle to do nothing. Why? Why go through a process all know will not accomplish anything? Why spend time on an illusion? For whose benefit? To what end?
There it sits next to The Plight of the Palestinians and it seems to me Obama and Kerry must have one just like it since they initiated a process that they know will accomplish nothing, inspired no doubt by the do-nothing machine. Why? Perhaps it’s to pretend that they are not owned by the Israeli state or perhaps to defend themselves against the perception that they have abandoned any thought of a peaceful two state solution in Palestine or perhaps to extend time once again so Israel can steal more land and create more settlements allowing the slow motion genocide to continue. Perhaps an illusion is better than nothing at all.
But what of the Israeli government; why would they join this farce? That’s puzzling to me since I know from their own words and actions that they have no intention of recognizing the rights of Palestinians to a state much less create one. Indeed they have for 65 years denied even the idea of a Palestinian state, and as Halper has made clear they have torpedoed more than 19 times any attempt to create such a state. Indeed, there is no logic, no rational explanation of Israeli insistence that they want a two state solution, that peace is their desire, that the United States must be the interlocutor to bring the two parties together without pre-conditions and then raise conditions that could not be met and maintain this ruse for 65 years while absconding with all but 11% of Palestine (Israel has used a complex legal and bureaucratic mechanism to take control of more than fifty percent of the land in the West Bank. This land has been used mainly to establish settlements and create reserves of land for the future expansion of the settlements” [see Ifamericansknew.com] during that same period). There must be a deeper explanation that drives the Israeli governments to deceive the world year after year, something we have not yet addressed yet could be an explanation.
Perhaps once again it’s necessary to seek wisdom in fiction, to explore the unknown in narratives that dig deep into the subconscious mind, to burrow inside the human innards, to seek beyond the intestines and muscles and sinews and bones where the true being resides, where heartfelt yearnings reside, where the spring of emotions pours forth its latent reactions to self, where needles and surgical knives cannot go if understanding is to be sought, where self responds to urgings that drive the impulses to desperate acts that self itself does not comprehend, where the inner self is encrusted with the fears of generations pounded into the small child from inception, and identity is an accumulation of accepted hatred that seeps into the being in a collective response that determines all acts as self-survival against any outside of the tribal clan that has indelibly marked each member with a new source of pulsating blood, no longer a heart that throbs in rhythm to the hearts of all humankind, but emanates from a somatic fear that seeks only its own security, its own purpose, its own distinction as its hallmark at the expense of all who threaten its existence.
Franz Kafka, in “A Fragment,” tells a story told to him by his father who heard the story from a strange boatman. “A great wall is going to be built to protect the Emperor. As you may know, the infidel nations, with demons among them too, often gather in front of the imperial palace and shoot their black arrows at the Emperor.” A cryptic fragment certainly, about an emperor, an imperial palace, and a wall to protect the emperor and his people; unfortunately there are infidel nations who gather around the palace and shoot the emperor. Ultimately there is no protection, there is only on-going fear that any action to protect is doomed, and if, as Kafka also maintained “Guilt is never to be doubted,” fear exists inside the wall, always fear inside and out, of self and all others. Curiously, the Zionists have found reason for a wall thinking that it could serve as protection against their manifest enemies oblivious to Kafka’s admonition. In 2004 I wrote about Sharon’s wall of fear.

I would suggest that Sharon’s “Wall of Fear” walls in both the Palestinians and the Jews, that it gives offense to those on both sides, and it offends the moral sensibilities of any civilized person anywhere in the world. Sharon prepared for the building of the wall by laying its foundation in the guts of his people, fear of four million terrorists and fear that the future offered no hope for peace. Having bulldozed the Palestinian Authority out of relevance, he removed the possibility of negotiations, and, by that act, left the Jews without hope for peace, leaving him free to force the erection of the “Wall.”

Consider how the Wall walls in the Israeli people: it looms on the horizon a daily reminder that they have failed to achieve their primary goal, a peaceful assimilation of Jews from around the world into a haven, given to them by a remorseful Europe and America, where all could live in dignity and respect, without rancor or fear of racism, hatred and oppression; a daily reminder that they have walled in a poor and deprived people behind barriers that isolate them from the community of nations, from their fields and shops, from relatives and families, not unlike the Pogroms suffered by the Jews in Poland, Austria, Russia, Hungary, and Czechoslovakia; a daily and fearful reminder that someday, somewhere, someone will scale or circumnavigate the Wall as people have done from time immemorial – as the Huns did when they mocked the efforts of the Chinese to keep them at bay on their side of the Great Wall, or the Germans when they laughingly skirted the Maginot Line – to make absurd the efforts of one people to subdue the will of another; a daily reminder that their purported Democracy mocks itself as it seals off an entire population in full sight of the world community despite the vocal objection of that community, indeed, in complete and utter disbelief that the Jews of all peoples could undertake such a heinous act; a daily reminder that they have created a monstrous gray monument to the harm they have inflicted on another people, a monument that in time will have the same effect as the march around Jericho, “And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of their sword”; a daily reminder that visible or no each and every name of an incarcerated Palestinian is carved into that cement just as the names of the fallen Jews, victims of Nazi atrocities, are carved into the marble slabs at the Holocaust Memorial in Florida; and, finally, a daily reminder that this Wall is but the beginning of a Wall that must stretch north and south along the Jordanian border, further north along the Syrian line, west along Lebanon’s southern coast, and south along the Sinai, thus completing the incarceration of the Jews once again” (Cook, “Fence, Barrier, Wall: What’s in a Name?,” 2004).
Could we not ask here as we did of the “Do Nothing Machine” why? What drives the mind to destroy what it claims it must protect? Why build more walls except to keep those not of the tribe out and those within the tribe clean of contamination lest their inner self lose its distinction, its hallmark and find release from the fear that pulses inside threatening its existence by purging it of all that could or would destroy it because it is not of them. The Zionists in forcing the existence of the State of Israel on its people did so by capitalizing on this fear. The world desires to destroy the Jews. There is no protection for the Jews anywhere in the world except in Palestine where their historic rights to the land will prevail and where the Jews will protect themselves from all their enemies; they need only ensure that protection by linking their survival to those nations that have the power and the will to ensure security. This requires control of such umbilical linked “friends,” the United States, England, France, Germany, Canada, Australia who become their “protector” as Rabbi Loew’s Golem protected the Ghetto of Prague in the 16th century (see “A Nation of Golems,” Cook, 2009). It also requires that their protection is sealed by law, hence restrictions on “those who criticize the Zionist state” as H.R. 4009(113th Congress, 2nd Session, 2014) demonstrates, a “Bill to amend the Higher Education Act of 1965 to prohibit an institution that participates in a boycott of Israeli academic institutions or scholars from being eligible for certain funds under that Act” (proposed by Mr. Roskam and Mr. Lipinski as sent to the Committee on Education and the Workforce).
There exists a mindset here driven by forces beyond the reasoning mind. Kafka offers a depiction of this phenomenon in “Metamorphosis,” a tale of surrealistic quality where the protagonist wakes one morning to find himself transformed into a gigantic insect. Yet his mental faculties appeared to be stable, his concerns those of a man prevented from getting to his train on time, on how to deal with the problems of those outside his bedroom door who would be repulsed by his demeanor; fear of confrontations followed, fear of his domineering father rose swiftly, loss of his job, loss of the money he provided for his family, the potential upheaval of his life made by his visible transformation into a loathsome insect roused innate fears both of expulsion and death, his words were not understandable, the imminent awareness by all outside that he was different, driven by different realities, unfit to be welcomed into the community, ultimately to be driven out or destroyed. Such is the inner fear that pulses in Gregor’s being and comes to fruition in the night, a nightmare perhaps but presented as true.
Kafka once stated, “I consist of literature and am unable to be anything else.” The house he (Gregor Samsa aka Franz Kafka) lived in, the town that surrounds it, the wall that surrounds the town metaphorically mirror the inner identity of the narrator, walled within walls, wakening inside a room where now, in this night where he, as he did virtually every night, writes the real world within which he lives, a world of fiction where explanations evoke symbols and depictions that convey truth in images and unleash through dreams the latent fears that energize those forced to exist in isolation from all others for their identity is encased in a tribal mind dependent for its meaning and its understanding of self on those who control their reasoning and determine for them not only who they are but why they are and in that vice how they will act. Thus did Kafka’s narrow world of the Judengassen encompass his entire life, one of Europe’s oldest ghettos, what he called “my prison cell-my fortress.” But in the dream of Samsa transformed into a hideous insect, there comes a release from that control as he can scale now the walls of his room and the very ceiling above, a freedom made possible by his release from his “Penal Colony,” an escape from “The Judgment,” an avoidance of The Trial and find a new life, perhaps, in Amerika.
The Metamorphosis captures the condition of the tribal member caught within the society he must accommodate and assimilate into despite the impossibility of that probability, not because the society consciously refuses the assimilation but because the individual fears those not members of the tribe and because he fears they find him odious as the hideous insect depicts. Crushed inside these twin fears, there is no escape for the tribe but the destruction of the perceived enemies regardless of their passivity to the condition of the tribes’ fears.
But Kafka’s brilliant and penetrating analysis of the tribal mind and its insidious control of its members does not end with The Metamorphosis, it is extended and brutalized in “The Penal Colony.” This narrative captures the incapacity of the individual mind to control its own destiny. There is an Officer who is both controller and judge, guided by a simple rule, “guilt is never in doubt,” a rule that applies to those not of the tribe but to tribal members as well; all are guilty, all threaten the security and control of the Zionist entity, hence the epithet “self-hating Jew.” As the Officer describes the penal colony’s procedures for determining guilt, the condemned are totally submissive to the authorities, they do not expect due rights under the law, they understand that those in control have full authority to arrest, imprison and condemn to death whomever they will thus making legal arrest without due process, incarceration indefinitely and execution as well as extrajudicial assassination.
When questioned by an outside Traveler who comes to interview the Officer, the obvious questions seek obvious answers that the Officer finds incomprehensible, how can anyone question the authorities to inflict what they must to ensure the safety of the people? To justify his position the Officer releases the prisoner who was scheduled for execution and gets on the torture machine that he designed to prove that the judgment of the authorities is justified for all because it stipulates that the judgment must “Be Just.” Ironically, Kafka narrates that the machine goes berserk, and the designer of the hideous machine becomes its last victim as it disintegrates into an uncontrollable monster.
What Kafka envisioned is prophetic; when a state imposes its will on all its sister states, it becomes a monster, a metallic Golem perhaps that destroys at will but creates its own grave in the process, as Kafka’s Officer becomes pinned to the needles that were supposed to inscribe on the prisoner’s back the judgment of the authorities but instead leave his body suspended, bleeding and shredded, hanging above the grave into which he was to have been tossed. There it must remain isolated, condemned, and forever abhorred as an atrocity of insanity and arrogance.
Consider the actions of the Zionist State that from its inception under the control of the Jewish Agency, the eleven controllers in the Red House making their determinations for all Jews arriving in Palestine, as described by Dr. Ilan Pappe in The Ethnic Cleansing of Palestine, to use terror against the British Mandate Government in Palestine, to coerce the members of Parliament in London to overlook their crimes against the British people, to massacre the citizens of Deir Yassin and over 30 other massacres in areas belonging to the indigenous peoples of Palestine, to control by threat and intimidation the new immigrants arriving in Palestine from Europe as depicted by documents seized by the Mandate Police, and available now from the files of Sir Richard C. Catling in the Rhodes House Archives, and one has a clear picture of Zionist power over the Jewish people escaping Germany and elsewhere as they imposed their will on the helpless, both Jew and Palestinian, during the late 1930s and through 1948.
When complicity in crime is imposed on innocent people through coercion and fear, we have an understanding of the truth imbedded in Kafka’s narratives and that gives us pause to realize why this state can attack Iraq to destroy its nuclear plant construction and that of Syria and attempt to force the western world to attack Iran; it makes one realize that invading Lebanon without justified reason, its invasion and retention of the Golon Heights and its invasion and destruction of Gaza happens despite the international laws that should determine the behavior of member nations, and it should make obvious that this state will go to any lengths to control the United Nations by controlling the American Government by controlling its elected officials regardless of the desires of the citizens of the United States.
We need only reflect on the 2008 Christmas invasion of Gaza to understand the irrationality of attacking a defenseless people surrounded by the military power of the IDF with its use of extensive missile force from the air, the eastern borders under Israeli control and from the sea; add to that the needless use of white phosphorus that is both illegal and causes catastrophic pain for those unable to escape its searing pain. Why such brutality against a people incarcerated on all sides without military capability to defend their homes or even the ability to flee the terror of the Jewish invasion? Why inflict such barbaric force when those surrounded had no means to destroy the Zionist state? What irrational behavior erupts in a purported civilized state unless it is itself an irrational fear of self-destruction if perceived enemies are not eradicated as insurance against security (read survival instinct) for the people of Israel? Listen to the voices of those in positions of power and influence that justify the attempted destruction of the Gazan people:

The son of Sharon :’Flatten Gaza, send it back to Middle Ages, they need to die! 
Interior Minister Eli Yishai said Operation Pillar of Defense would continue and likely be expanded, The war in Gaza “must be so painful and difficult that the terror groups will not think twice but a hundred times before they fire missiles against Israel again…The goal of the operation is to send Gaza back to the Middle Ages, only then will Israel be calm for the next 40 years. ” The National Unity Party, Michael Ben-Ari, called for Israeli soldiers to kill Gazans without thought or mercy.“ There are no innocents in Gaza, don’t let any diplomats who want to look good in the world endanger your lives – mow them down! ” A prominent Israeli rabbi, Yaakov Yosef, the son of former chief rabbi, Ovadia Yosef, in a sermon at the Cave of the Patriarchs in Hebron blessed IDF soldiers while urging them “to learn from the Syrians how to slaughter the enemy. 

How explain these cries of inhumane hate against a place and its people that have never attacked the Zionist state except out of absolute desperation, hopelessness, and despair, the last resort of those who have the right to attack unlawful occupiers of their land and homes? This is the voice of insanity that cannot exist in a sane world where concern, compassion and love should guide our endeavors and foster the drive toward true peace, not a “peace” (shalom) that justifies its rights by demanding absolute control of all that threatens its security as it denies the very thing it claims as its right. This world in this time is not tribal anymore; it is guided by international laws that all peoples of the earth have designed and mutually accept. That should be true of the Israeli State since it has signed acceptance of the Universal Declaration of Human Rights and the Geneva Accords that have defined genocide, a definition resulting from the catastrophic incarceration and deaths inflicted on the Jews in Nazi Germany. Yet today this definition is disgraced and defied by the Zionist State as it commits genocide in Palestine as the voices in the book that opened this article testifies, and the world watches and does nothing.
Perhaps now we might understand that fiction can enlighten us more than the silent voices of the intimidated and the damned; Kafka has looked inside the human breast and unveiled the true force that gives life to the horrors inflicted on the people of Palestine and the peoples of Lebanon and Syria and Jordan and Gaza as the Zionist power used the teachings of Judaism to control those seeking security and comfort in what could have been a homeland for the Jewish people but has become instead a lawless and ruthless occupation power and destroyer of the true owners of the land from the time they were offered solace to live with the people of Palestine.
And this brings us to the “Do Nothing Machine” that the Zionists use to deceive the people of the world that it desires a peaceful solution to the crisis by a mutually negotiated two state determination when in reality they desire only the eradication of the Arabs in Israel and all other Arabs that inhabit their land in Judea and Samaria; this has been their goal since they first arrived in Palestine and that “peace Machine” they use will ensure that neither peace nor a Palestinian state will ever exist. Let’s end with the unfortunate prophetic words of Israel’s most ardent exponent and the most vocal of its true face, a terrorist of extraordinary visibility and one accepted by the Israeli people as their Prime Minister, Menachem Begin, head of one of the Jewish terrorist groups, who described Deir Yassin as “splendid,” and stated: “As in Deir Yassin, so everywhere, we will attack and smite the enemy. God, God, Thou has chosen us for conquest.”
There remains only this horrifying possibility: to fill their new state, the Jewish State, the Zionists have utilized the services of “Settlers,” people who think like their ancestors did 3500 years ago, tribally, as those who respond to day to day living instinctively, in fear, always with the tiger lurking in the rocks, always with their enemy tribes anxious to destroy them, always with the mindset that they alone must preempt another lest they become the victim, and always with the rationale that all are potential destroyers and that gives them the right to kill at will by whatever means necessary; yet in bringing this ancient mindset into their midst, the Zionists have created a fearsome and loathsome nightmare not unlike Kafka’s “Burrow” where “unseen enemies crawl through the dark tunnels” and the narrator, Kafka’s only first person tale of horror, feels “threatened not only by outside enemies, but enemies within, in the earth’s entrails,” and they are legendary, and “I believe in them.”
William A. Cook is a Professor of English at the University of La Verne in southern California. He edited The Plight of the Palestinians: A Long History of Destruction (2010). He can be reached at:wcook@laverne.eduRead other articles by William A., or visit William A.’s website.
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