Sayyed Nasrallah and Hajj Hassan: The Eyelid of the Eye

Latifa Al-Husseini

God responded to Haj Hassan Lakkis prayers… He ended his life with martyrdom, completely as he wished.

He prepared very well to have a good end. Thus, it was the greatest jihadist experience ever… The son of Baalbek, granted a long part of his life to the resistance… He paved for its ingenuity. .. He believed in Hezbollah’s approach. He grew and developed in it. He was sincere to Hezbollah so that he shined and flew with his technical inventions, to add a qualitative progress in the battle of open confrontation with the enemy.

Between the hours of the day, he devoted a large space to the resistance, which was only competed by raising his children to embrace the path of Jihad and love of Palestine… Catching moments at his side, was like winning a grand prize… He chose to harness his life and its details for the case, for the sake of freedom and rejection to weakness in front of the enemy.

Thus, he turned to one of the resistance’s secrets, which were hard to be detected.

The fifties-martyr accompanied the launch of the resistance and Hezbollah’s establishment for more than thirty years… He was excited to follow the revolutionist Husseini path.

He greatly treasured Imam Khomeini and was influenced by the Islamic Revolution in Iran… In the eighties, he was introduced to Sayyed Hassan Nasrallah, when he was a Hezbollah official in the Bekaa region… They lined together the road of Jihad and faith…

Meanwhile, the critical political conditions of Lebanon in the eighties played a major role in the friendship between Haj Hassan and Sayyed Hassan… It was further solidified to reach the level of complete harmony in taking decisions during the “Israeli” occupation of the south…

With the succession of days, Haj Hassan remained a close companion to Sayyed Nasrallah. They constantly contacted and were never separated due to the geography of their occupation and work…

The martyr was keen on preserving the balance between his responsibilities and maintaining a distinctive relationship with His Eminence… Well-informed sources narrate of “bread and salt” between the two men, that goes back to the stage of receiving lessons from the Leader martyr Sayyed Abbas al-Moussawi in Baalbek ..

Back then, Haj Hassan used to host Sayyed Nasrallah at his home in Bekaa, to the extent that the two share a picture of preparing food.

The close relationship between the families of the two leaders was described by a senior party official in the following brief words, “Haj Hassan and Sayyed were like the eyelid to the eye.”

The Martyr’s family tells how Hajj Hassan compensated his daughter, who had lost a copy of her wedding Quran signed by Sayyed Nasrallah due to the “Israeli” shelling to her house in al-Aseira- Baalbek during the July war.

He handed her a copy of the Holy Koran that was in possession of the martyr leader Hajj Imad Mughniyeh, and signed again by Sayyed Nasrallah.

To his friends in Baalbek, Haj Hassan showed no Jihadi exclusiveness.

However, once they dug in their memories, they recall stories with the leader. They mention a feeling that was present in their meetings with Lakkis: a pretty touching sense that the martyr was close to Hezbollah Secretary General.

They restore to the fact that Haj Hassan used to deliver their letters to Sayyed Nasrallah without mentioning any of the details… The aim was “to facilitate and serve the peoples’ needs.”

The critical position of Haj Hassan wasn’t revealed until his martyrdom, especially that the nature of his work and responsibility entrusted to him were completely unknown to his family…

After the leader’s assassination on 4 December last year, one of the Mujahideen informed his family that two months before his martyrdom, Hajj visited Iran, where he met Imam Sayyed Ali Khamenei… Haj Hassan kissed Ayatollah Khamenei’s bread and begged him to ask al-Mighty God to honor him with martyrdom.

Meanwhile, His Eminence directly replied: “I pray that you gain a good consequence”.
The martyr’s personality was characterized by having a good heart, as well as being generous and ascetic.

In this context, the family elaborated: “Hajj was interested in his children, his small family, and uncles. He regularly visited them on holidays. When he used to arrive to his home in Baalbek, he contacted his children and gathered them immediately to the lunch or dinner table. Excuses were unacceptable.”

His brother law in law remembered: “On one occasion, he arrived coming from Beirut. Accompanied by guests, he invited us to lunch. We sat down and noticed that he did not eat, we asked him why. He replied that he was fasting.”

The relatives of the great martyr listed a lot of his faithful merits that painted Lakkis’s personality. His life model was Imam Ali ibn Abi Talib [PBUH]. In parallel, he was deeply impressed by Imam Khamenei.

Moreover, Haj Hassan’s close friends recall the martyr’s actions in his last days: his strange look.

His brother in law tells of the last meeting with the martyr on the night of Tuesday December 1[two days ahead of his assassination]. Unprecedentedly, he waved his hand to his brother in law and then left…

In the last moments of his life, a concentrated talk on Syria and the battles there, in parallel to the issue of Imam Mahdi’s coming (PBUH) and its signs.

The Mujahedeen today misses the martyr leader Hassan Lakkis.

However, they are full aware that sacrifice is the basis of their resistance, which won’t be hindered by an assassination or loss of a dear…

The battle continues and Haj Hassan’s blesses will be uncovered with days and his power did not start yet.

Source: Al-Ahed news

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Sayyed Nasrallah’s Full Speech on Hezbollah Martyr’s Day

 

Local Editor

The speech of Hezbollah Secretary General Sayyed Hassan Nasrallah delivered during the commemoration of Martyr’s Day hosted by the party in Beirut and other areas 10-11-2018

I seek refuge in Allah from the accursed Satan. In the name of Allah the Most Gracious the Merciful. Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our Master and Prophet, the Seal of the Prophets, Abi al-Qassim Mohammad bin Abdullah and his good and pure household and his good and chosen companions and all the prophets and messengers.

Peace and God’s mercy and blessings be upon you all. I welcome you all and thank you for your attendance in numerous areas. I extend my greetings especially to our dear and beloved families and the families of the martyrs who are with us today to commemorate Martyr’s Day, Hezbollah’s Martyr’s Day, which is in fact their martyr. In this address, I would like to speak, first, about the occasion and then a little about the situation in the region, especially concerning the “Israeli” issue. It is more relevant on Martyr’s Day. The last point will tackle the local situation, specifically the issue of the government and its formation.

On November 11, 1982, which is now known to everyone, the prince of the self-sacrificing martyrs and the one who launched the era of self-sacrificing martyrdom operations, Ahmad Kassir, carried out his qualitative and historic operation. He targeted the headquarters of the “Israeli” military governor in Tyre. This headquarters managed and led the occupation forces in that area. The operation killed more than 120 “Israeli” officers and soldiers, including senior generals in the army and the “Israeli” security services. All that was said at the time was that “Israel” declared a three-day mourning period and that the building was completely destroyed. This self-sacrificing martyrdom operation shook the [“Israeli”] entity and charted a decisive course for the resistance, the resistance of our people. It included a group of parties, forces and resistance factions. Soon it produced a great victory and a great liberation. It started from Beirut to the suburbs to Mount Lebanon, to parts of western Bekaa and Rashaya. In 1985, the liberation reached Saida, Tyre, Nabatiyeh and the rest of western Bekaa and Rashaya, all the way to the occupied border strip. The path of the resistance was decisive and powerful. It accomplished within a few years, in less than three years, a great liberation. This was in fact the first victory. This was made by the blood of the martyrs. 11/11 was the great and powerful stone of foundation on this crucial course. We chose this day to commemorate Hezbollah’s martyr? Today, we honor all our martyred brothers and sisters, adults and children, the martyred leaders, the self-sacrificing martyrs, Mujahedeen and all those martyred along various fronts that we are fighting on. Convoys of martyrs continue to flow, score victories and contribute to victories on every front we go to.

These martyrs gave us a life of dignity, but through martyrdom received something far greater. On the Day of Resurrection, God Almighty has prepared for these martyrs blessings, graces and an eternal and immortal bliss that no eye has seen, no ear has heard, and no heart of man has imagined. But the martyrs have an important quality. Brothers and sisters as you well know there will be a reckoning on the Day of Resurrection. The Day of the great Resurrection is when all the people are raised back to life, brought together in the Gathering Place [Sahraa’ al-Mahshar] and judged. This day will come after decades, centuries, millennia. God knows.  This is from the unseen [al-Ghaib] which God has kept for Himself.

Only God knows how long it takes between the death of Man and the approaching of the Hour. From the time that I die to the approaching of the Hour, God knows how long it will last, decades, centuries or millennia. When a person dies where does he go? Death is not dying. Death is the separation of the soul from the body. The body decays in the dust. Where does the soul go? The heavenly religions answered this question. Philosophers and thinkers answered this question. There are multiple answers even within one religion and one doctrine. But allow me to say in the presence of the families of the martyrs that what is certain and unquestionable is that when we read the Quran – the immortal book of Islam – we will find that martyrs do not die. When their souls separate from their bodies during martyrdom, the martyrs move to life to what is called the world of Isthmus [Al-Barzakh].

They are alive. God Almighty says in clear verses that do not need a lot of interpretation: {And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive}. We are not talking about the Day of Judgment now. All the people are alive. All people will return to life. Life on the Day of Resurrection does not belong to the martyrs. We are talking about their lives after their martyrdom until the approaching of the Hour. {They are alive with their Lord, receiving provision, rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them – that there will be no fear concerning them, nor will they grieve. They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost.}

There is a clear assumption in these verses, which is that these living martyrs are in that new world. They live by the grace of Allah and the mercy of Allah. Here the presumption is that they receive good tidings about those who are yet to join them in martyrdom; their friends, brothers and loved ones who are still living in this world. The martyrs who moved to that new world receive good tidings about those who are still in this world and will join them because they are continuing their path. In our culture, the families of the martyrs rest assured about the fate of their sons  and loved ones. Who are they with? You know in Lebanon, there are many expatriates and young people who travel abroad for work. For example, they head to Africa and stay with families who are usually from their town. They are usually relatives or the likes. The father knows where his son is staying, with his uncle, with his relatives, with his loyal friends. So he rests assured. He does not worry. But who do our martyred sons and brothers stay with? With their Lord, receiving provision. God knows what this moral, spiritual and materialistic provision is. God knows best because He kept it limitless. Receiving provision. He did not specify what kind of provision these martyrs would receive. Hence, they headed to that world and gave us this world. They left us victories, freedom, liberation, power and glory. They also left us their wills. Today, the liberation of land and prisoners, the dignity, the honor, the pride and security our country enjoys is thanks to the sacrifices of all the martyrs, the martyrs of Hezbollah, the martyrs of the Amal movement, the martyrs of the national and Palestinian resistance factions, the martyrs of the Lebanese army and the security forces and the martyred men, women and children of our people who have been killed in many of the enemy’s massacres. This pure blood gave us what we are enjoying now. They left in us their wills. The families of the martyrs preserved these wills through their patience and compassion, taking pride in their martyrs, staying steadfast on the path of the martyrs and offering more martyrs. The vast majority of the families of our martyrs gave the rest of their children to the resistance, to this path and all the arenas that we were and continue to operate in. Many of these young men are brothers or sons of martyrs. They hail from the families of martyrs. We have more than 135 families who have provided more than one martyr to our resistance. Some of these families provided more than three martyrs. On this occasion, it is our moral and brotherly duty to mention a dear and great father who passed away a few days ago, Hajj Abdul Hussain Hodroj, the father of three martyrs. This family is the first family in our march to offer three martyrs. It gave three martyrs in the 1980s consecutively.

This family and the rest of the martyrs’ families has always been an example and a model of patience and taking pride in their martyrs. On this occasion, I offer my condolences to every family member of the late Hajj Abdul Hussain Hodroj and tell them: your father has followed his sons who are waiting for him. The martyrs are our guarantee. They are a guarantee in the life of this world and our guarantee in the Hereafter. Their brothers and fellow fighters who remained on this path until we got to where we are now preserved the wills of the martyrs.

From here on I will discuss the [aforementioned] points.

The first point: With the blessing of this blood and the golden equation of the army, the people and the resistance, today we protect our country, our honor and the riches of our country. To be clear, it is primarily because of the missile capabilities that the resistance possesses today. The US and the West forbid the Lebanese army from possessing such capabilities. It is forbidden by several countries to have capabilities that can create balance, deterrence or fear within the enemy.

Today, the central force in Lebanon is this missile capability available to the resistance. Because of the equation and the missile capability, the enemy does not dare attack Lebanon. Since the end of the war in 2006 until today, the “Israelis” do not dare attack Lebanon, which was the scene of “Israeli” air raids. Several years ago, the enemy launched a raid along the border in the vicinity of Jinta. [Hezbollah] responded to the operation and the enemy was made to understand that any aggression will inevitably be followed by a response.

This formula is protecting the security and airspace [of Lebanon] as well as the villages and towns that were being bombed since 1948. Therefore, we find that the “Israeli” enemy, especially lately, is trying to focus a lot on the subject of missile power and capabilities available to the resistance. This is being done through intimidation, diplomatic pressure, using the Americans and even some European countries and by threats, claiming that if this is not addressed, [“Israel”] will address it.

I brought a text published a few days ago. Netanyahu is proudly addressing the “Israeli” people and is not ashamed about the Arabs and the Arab countries he went to, not even from the Arab countries that he is supposed to go to. He does not really recognize them and does not recognize the Arabs. What is the logic behind what he was saying? A few days ago, he said in front of the members of the Likud faction – unfortunately we have to quote his words: “Power is the most important [component] of foreign policy. ‘Occupation’ is baloney. There were huge countries that have occupied and transferred populations and no one talks about them. Power changes everything and it changes our policies vis-a-vis Arab states.” Netanyahu forcefully imposed himself on weak, frightened, and cowardly Arab governments. What is his problem with Lebanon and with the resistance? His problem is that there is power here. He cannot live with power. He cannot bear the presence of a power that sets limits for his ambitions, his projects and threats and all that he sees behind the borders. Therefore, he wants to take away this power while seeking more elements of power.

Netanyahu and the “Israeli” enemy that has nuclear weapons, the strongest air force in the region and a large army cannot bear the amount of missiles present in Lebanon. Why? Because they hinder and prevent the “Israeli” enemy from acting as it pleases.

Today on Martyr’s Day, I want to reaffirm that we are holding onto Lebanon’s strength, which lies in the golden equation: the army, the people and the resistance. We are holding on to the weapons of the resistance and all the resistance’s missiles. Neither intimidation nor threats, not even sanctions, which they bet on a lot, will change this. If we have to sell our homes to protect the resistance’s missile capabilities, we will do that. But threats and intimidation will not do anything.

I ask Lebanon that it must put up with this level of diplomatic pressure because giving in – if we assume it happens – means that Lebanon will be open to “Israeli” aggression at any time, any moment. It might not be a war but rather repeated attacks the way it used to be between the wars, starting in 1948 onto 2006. As for us, I am not saying anything new if I told the “Israelis” who are talking about a change in the rules of engagement or a change in the equation towards Lebanon: we will inevitably respond to any attack on Lebanon, any airstrike on Lebanon, any bombing on Lebanon. It will not be accepted that the enemy return to violate Lebanon as it did in the past decades. This is the first point.

The second point: In the context of the conflict with the enemy, over the past few weeks we have witnessed an onslaught of open normalization of ties and public visits by Zionist officials to some Gulf States. We condemn any form of normalizing of ties with the “Israeli” enemy regardless of the origin, government, state, leader, party or popular class. We condemn it and call upon all honorable people in the world to condemn it. The dangers of normalizing of ties with the enemy are clear. Normalizing of ties with the enemy means, at the very least, recognizing the enemy and recognizing the legitimacy of its violations against Palestine and the Islamic and Christian holy sites. It means being silent, justifying and overlooking the oppression and all the crimes it committed against the Palestinian people and the people of the region. It means fixating the “Israeli” entity, its remainder and its occupation. That is why everyone should condemn it. This goes above and beyond national interests. Nowadays, in order not to upset a certain state because of local issues, I remain quiet; you remain quiet, he remains quiet. Normalization of ties [with “Israel”] in the Arab and Islamic world will be a normal and ordinary matter. This should be rejected.

The humane, religious, moral, national, and legal duty is to speak out and condemn every form and step of normalization of ties [with “Israel”] in the Arab and Islamic world. This battle must be revived again and fought again. The battle of normalization of ties does not need missiles or weapons or money. This is the responsibility of the elites, scholars, young people on social networking sites, the media and anyone with the ability to express a stance. We will be asked about this on the Day of Resurrection. In this context, I would also like to say, especially to the Palestinian people, not to be saddened by these normalization steps. Why? Good might come from it. Let us look at the other side of the issue. What has been happening in secret is now happening in public. This is not a new thing.

What is happening now in public puts an end to the official Arab hypocrisy and lifts all the masks of deceit – of deceitful people and hypocrites who have portrayed for decades to the Palestinian people as well as the Arab and Islamic nation that their position is different. When masks fall and real faces are revealed, the lines are redrawn. Who is here and who is there? The camps will be clearly defined. This is one of the components of victory in the battle.

Deceitful people, hypocrites and liars who sell illusions and waste time here and there are the ones delaying victory and the growth of true awareness on which the resistance and revolutionary movements are based. Our true hope and your true hope is in our people and in some countries that are still resilient in their position.

Yes, we find hope when we look at the people of Gaza, who are taking part in the marches of return every week, especially on Fridays, and who are martyred and wounded every day. You find hope when millions of people in Gaza refuse to submit, give up, be silent and fall. Hope is in the West Bank, which is expressing its stance, too. Its mujahedeen, including young men and women come out to fire a shot, throw a bomb or launch a stabbing operation. A few days ago, the head of the Shabak spoke about thwarting an operation.

The operations that succeed are the act of resistance. The operations that are thwarted express the will of the resistance. When he says that this year alone, the “Israeli” security services have foiled 480 operations in the West Bank, this means that there are 480 acts of resistance and wills of resistance fighters that have been foiled. The reason they were foiled is another discussion. This reflects the real spirit in the West Bank. The smart money is on these people.

In the face of waves of normalization, we must take pride in our people in Syria’s occupied Arab Golan Heights. They have been under occupation since 1967 but they always refused normalization. They refuse to submit and turn the Golan into an “Israeli” territory. The “Israeli” enemy itself admitted to the great achievement the people in the Golan achieved a few days ago. The “Israelis” planned, prepared and exerted all efforts for the success of the municipal and local elections in the towns of the Golan. But the residents of the Golan foiled them. What does this express? If the residents of the Golan did not have Arab genuineness, commitment to the cause and a sincere sense of national belonging, they would have told you: all those Arabs are welcoming Netanyahu. The “Israeli” minister of culture prays at the Sheikh Zayed Mosque in the Emirates. So, why would I want to be beaten, imprisoned, arrested and confront the “Israeli” enemy? Let us normalize ties like most of the Arabs. Our people in Palestine, in the Golan and along the Arab and Islamic world are not like that.

In the face of normalization, we have many bright models from Tunisia to many Arab countries to Lebanon. Yesterday, the media reported about a boy aged 8-9 years participating in an international chess competition in Spain. This means it required preparation, hard work and exhaustion from him, his parents and the official relevant parties in Lebanon. The Lebanese official mission’s stance there is appreciated. Unfortunately, I have to say this in Lebanese fashion for Muslims in the Arab world to hear. We must say that the Lebanese Christian boy, Mark Abu Deeb, committed to not playing with the “Israeli” player. In the end, if it comes down to the “Israeli” player and I in the competition, I will not play with him. I will forfeit because he is an enemy. That is hope. Hope is in this youth, young men and people. It is not in the rulers who have long been downtrodden. The good thing that is happening is that the leaves of mulberries and the masks of hypocrisy and deceit are falling before the Arab people.

In Iran, Iranian athletes during international competitions express this stance. When a young man who has been working hard for years reach the finals or the semi-finals to compete with an “Israeli”, he forfeits to express this stance. Hope is here. This battle should be fought. On Martyr’s Day, we call again on the dear people in our Arab and Islamic nation to fight this war, return to it and not to consider it a marginal fight. It is a vital, basic and real battle to the “Israelis”. In Bahrain, despite the repression and cruelty, some demonstrations were held at night and others during the day yesterday in most Bahraini towns. The demonstrations were denouncing Netanyahu or any “Israeli” official’s visit to Bahrain. Those are our people. These are the people of our nation who we can bet on with all seriousness.

Trump and the US officials speak frankly. One of the objectives of the sanctions on Iran is to change its position on the Palestinian cause and to stop its support for resistance movements in the region. This is a declared objectives and one of the demands. But the Islamic Republic has not done as some Arab regimes do and say: I am under American and economic pressure. And then give up its principles, its beliefs, its commitment, and its faith.

Syria, which is still in the midst of a global war, is still steadfast. Day after day, truths are being revealed. When I see Netanyahu in any Arab capital or watch any “Israeli” official in any Arab capital, Syria and Damascus immediately come to my mind. If the Syrian leadership, the Syrian army, the Syrian people and Syria’s allies did not hold up in this great battle and this state and regime fell, it is clear that within a few weeks or a few months we would have seen Netanyahu in Damascus because most of this opposition is open and loyal “Israel”. We would have also seen the “Israeli” Minister of Culture in the Umayyad Mosque in Damascus the way she was at the Sheikh Zayed Mosque. But Syria did not change its position despite all the Arab injustice it has suffered over the difficult and harsh years.

The third point: A month ago, the world was occupied with the horrific crime committed at the Saudi consulate in Istanbul against the Saudi journalist Jamal Khashoggi. The whole world was surprised by the details of the crime, which included kidnapping, killing, cutting up [the body], dissolving it in acid, and disposing of what was left into the sewer. The world has the right to be surprised, shocked and to condemn. Of course many are trying to see how this matter can be divided. In the Arab world, no one was surprised and shocked. No one condemned it. On the contrary, they showed solidarity. In the Arab world, cutting with a saw or a sword and dissolving in acid is a normal thing. People have the right to be surprised and astonished and to condemn. But it is strange how this world was not shocked by the scenes of the heinous and daily massacres in Yemen and its conscience was not moved by the Yemeni children. The United Nations itself says that hundreds of children now – 400 or 500 – hundreds of children are at risk of dying every hour in Yemen.

The United Nations and not us is talking about 14 million threatened with famine, and the number may have risen. There are hundreds of thousands of Yemenis threatened with cholera and threatened with death. The world was silent. Now, the world is beginning to speak. Now, the Americans are beginning to speak. The Europeans are beginning to speak. Of course, there is still Islamic and Arab silence, except for some countries. In general, there is silence and no one dares to speak. How big the sword, money, gold and submission are in the Arab world! Do you want to know why we got to this situation in the Arab world? This Arab stance towards what is happening in Yemen explains it to you. We are now faced with a new situation. I do not want to condemn only but also to say that we are faced with a new situation. The Khashoggi incident might have created some kind of transformation. However, it is good to hear American and European statements today as well as the United Nations calling for a halt to the fighting and an end to the war. This is worth pausing a little on it. It can be serious. This is probable. And it can be a trick and wasting time.

It might be a serious move. But this possibility is not caused by the killing of Khashoggi. It is not because now the world grew a conscience. The world has been seeing the children, the massacres, the bombings and the daily killing for four years. Why did the world now say that this war should stop? This needs a little bit of contemplating. It is simply because the Yemenis resisted in this battle. This is a great lesson. They were steadfast in this battle and the Saudi-Emirati-US coalition failed in this war. If this possibility was serious, then its purpose is to save the Saudis and the Emiratis more than it is to save the Yemenis. This coalition has failed in occupying the north and failed in managing the south. It is failing in Yemen in the north and in the south. They lost in the north because of the steadfastness and the military failure. In the south, it was because of the popular movement and the administrative and political failure. Today, America wants to save its allies in the region. Trump and the American camp are not heart broken because of the [Yemeni] children. But we care about the results. We care that the war and the fighting to stop. Interestingly, he says that it will stop within a month. But why within a month? Why not immediately? Why not directly? This is another point our brothers in Yemen are paying attention to it very well or they should pay attention to very well. It is as if the Americans are telling the Saudi/Emirati-led coalition: you have a month. Get your affairs in order. See what you can do with the formula and what you can achieve. After a month, the world will tell you to stop. Therefore, it is strange and interesting that at the time when American and Western calls to stop the war are issued, we witness an increase in the months-long escalation in Yemen; the existing escalation now along the west coast and in Hodeida. This is if it was a serious probability. If the was a deceit to deceive the Yemenis and take them away from their weapons, fronts and their positions. They should not be fooled because usually when fighters feel that the battle is coming to an end, their mettle diminishes and weakens. It is over. They might be negligent and slow down. This is an existing experience.

On Martyr’s Day and while we take pride in the martyrs of our brothers and our people in Yemen, I tell our brothers there: Be patient and steadfast. Hold on to your weapons, fronts and positions. Today, you are closer to victory than ever before. The victory of the Yemenis lies in remaining in their land and preventing this barbaric aggression from fulfilling any of its objectives. They are steadfast and are creating a military miracle. There is military legend taking place daily along the western coast and the various Yemeni battlefronts.

I conclude with a final point with regard to the regional situation. We condemned the verdict issued against Sheikh Ali Salman, may God protect him and some of his brethren. What is worth noting, brothers and sisters, is that the court in Bahrain declared His Eminence innocent over the charge of spying for Qatar. There was no communication in the whole recording. At the time, Qatar was attempting to mediate and coordinate with the Saudis to find a solution at the beginning of the Yemen crisis. At that time, the Qataris were active in all arenas. So, the court ruled on is innocence and the public prosecution appealed. What was the verdict? A life sentence! Mashalla, from innocence to life imprisonment. It is understandable if it was from innocence to four years or five years or ten years. There might be legal grounds. But to life imprisonment, this confirms every day that the judiciary in Bahrain and in the likes of Bahrain is a real repressive authority. Sheikh Salman’s prison term was supposed to end soon and he would have gone to his family and people. But this regime insists on detaining him and detaining scholars, leaders, figures and thousands of Bahraini youth. It does so to force the people to surrender. It will neither give up its national stance, its demand for reform or its rights, whatever the sacrifice. It has forcefully proven this.

We move to the Lebanese concern. At the beginning, we spoke a lot in Fosha [Classical Arabic]. Now, we will speak in colloquial Arabic [Ammiya]. Probably in colloquial Arabic the Lebanese would understand each other better. First of all, I would like to apologize to the non-Lebanese viewers because they will be watching me mention names of sects. This is because the composition of our country, unfortunately, is a sectarian one. We live under this sectarian system and we have to speak this language because this is the reality we have in the country.

Regarding the subject of the government, I will talk with clarity, transparency and openness, but of course respecting everybody.

I am going to divide this subject into three sections. The first section includes the facts. The second section is based on facts and includes some remarks. And the third section is our position at the current stage.

Regarding the facts, why? Five months ago until today, we have not spoken about the subject of the government. We have not stated what we have done, facilitated, assisted,  demand? We have not spoken about anything. We worked on everything away from the media. We used to always stress on rushing to form a government. We emphasized that it should be a national unity government and that the results of the elections should be taken into consideration.

 

Of course, the atmosphere of the whole country implies that Hezbollah is disrupting and delaying. Through the facts and remarks as well as the position towards the current complication – the old new complication – we determine our position.

After the assigning the Prime Minister-designate to form a government, discussions were made. We were always part of these discussions. A large part of these discussions took place with our brothers in the Amal movement and us. Another part was with us separately or with the Amal movement separately.

The number of the representatives in the government was discussed. There were voices that demanded the government of 32 to allow the two oppressed and disadvantaged Lebanese components, which are the Alawite Muslims and the minorities from the Christians, to be represented. If the government were made of 32 representatives, we would be lifting a historical injustice from these two components. Lebanon does not need more than eight or ten, or twelve ministers to represent all its parties. 14 ministers are enough. Why raise it 24 or 30 for everyone to be represented? In the same context, let the 30 be 32 for everyone to be represented.

His Excellency the President of the Republic was in agreement. His Excellency the House Speaker was in agreement. The main, basic forces in the country were in agreement. The PM-designate did not agree. He said this embarrasses him a lot, and that he cannot take responsibility, and so on. We will continue to hear this language. What I can bear, what I am capable of and what I’m not. Following extensive discussions, it turns out that lifting the historical injustice from the Alawite component and the minorities component from the Christians was an objective that can be done, yet not in this government but in the coming government. But this is a noble goal and a national goal that should be fought for as long as the system in Lebanon is a sectarian one. When the system ceases to be sectarian, everyone will have a chance to be represented in the government because they enter it due to their qualifications or political affiliation and not their sectarian affiliations.

We overcame this subject. If we wanted to obstruct and complicate, we could have said since the first day: We are not going to participate and we do not accept. We want 32 ministers. We want a Alawite and Christian minorities. Focus on this. Is anyone preventing us from doing so? Like now, is anyone preventing us from doing so?  No one is preventing us. But we have overcome that. This is the first thing.

The second thing: Here I am talking about facilitations. They brought up the subject of ministerial quotas.

Allow me to mention names. The Lebanese Forces have 15 deputies. Since day one, they demanded five ministers. The Progressive Socialist Party has nine deputies. Since day one, they demanded three ministers and wanted all the Druze representation. The Future Movement wanted all the Sunni representation and has only 20 deputies. They wanted all the Sunni representation and have no problem exchanging a Sunni with a Christian with the President of the Republic. The Amal movement and Hezbollah have 30 deputies. They accepted six ministers. Who has been facilitating the process since day one and who has been complicating it? Who? If I am saying something untrue, let some one say it is incorrect. We accepted six. I would like to apologize to Parliament Speaker Nabih Berri. We learn lessons from him. It seems that humility in this country is wrong. Today, I am one of the people who is saying that humility in this country is wrong. Since day one, we should have demanded ten ministers according to the criteria of the Lebanese forces, the Socialist Party and the Future Movement. We should have demanded ten ministers because we have 30 deputies. We have Shiite, Sunni and Christian ministers. In both blocs, we have Christians and Sunnis. We could have demanded 10 ministers and brought is down to eight but not to six ministers. But we, Hezbollah and the Amal movement, did not behave in this manner. We considered the situation in the country, the economic and financial situation and the difficulties. Let us stick together. Let us address it and solve it. So we accepted six. As Amal and Hezbollah, this is not our size. This is not our size parliament. This is not our electoral size. This is not our political size. This is not the size of our preferential votes. Now, I would like to count. We can count again. When we count, we can start from the beginning. There will no longer be any complications. We will start discussions from the beginning.

The third point regarding the facts: You know that we are always committed to our allies. The Nationalist Party had the right to be represented in previous governments. They did not accept it to be represented. Take it from your share. So we took it from our share. One day, Parliament Speaker Nabih Berri, at the last minute, agreed to reduce one minister from the Shiite quota and increase one minister for the Sunni quota so that one of our allies Minister Faisal Karami can be represented.

Well, closing on these allies? This is their natural right.

We now come naturally to demand representation for our allies. We do not abandon our allies. Of course when there is a right, when there is one criterion that must be followed, we stick to the criteria.

Among our allies, we also mention our ally and friend Emir (Prince) Talal Arslan. He is part of the Strong Lebanon bloc. The Strong Lebanon bloc vowed to address this issue. It will get him his right. We have always been supportive. The Nationalist Party has three deputies. They said no since the criteria is four or five deputies. So those who have three deputies do not take a minister. We abide by the criteria. When there are no more criteria, we will talk about the Nationalist Party. We have Christian allies and Christina friends that we allied with during the parliamentary elections in Zhale and Jbeil. It was also said that there are two criteria to the new government. The first is that it is a national unity government. The second is that the results of the elections should be taken into consideration. Let the results of the elections be taken into consideration. There are our Sunni brothers, the Sunni deputies. We told them that if these criteria apply to everyone and the results of the elections were taken into consideration, where is the problem? We will take it.

The fourth point, which is the representation of the independent Sunni deputies, is detailed as follows.  They are the March 8 deputies, the March 8 Sunnis or as the Future Movement call them Hezbollah’s Sunnis. I and everyone in Hezbollah are proud to have them as brothers. We are proud that the Sunnis belong to us and we to them. We take pride in this. We lift our heads high and take pride in every Sunni sister or brother form March 8. We respect everybody. Since 2005, the stance of the Sunnis of March 8 was nationalist, firm and resilient. Their stance prevented turning the political conflict in Lebanon into a sectarian war. At that time, others at home and abroad wanted a sectarian war in Lebanon. The greatest achievement the Sunnis of March 8, including their political and civil stances, their politicians, scholars, sheikhs, parties, forces, blocs, youths did was prevented turning the conflict in Lebanon to a Sunni-Shiite conflict and to a sectarian conflict. This is what the US, “Israel” and Saudi as well as some at home wanted. Even the March 14 was hoping for a Sunni-Shiite conflict in Lebanon. March 8 Sunnis were always alongside the resistance, the Palestinian cause and the sanctities of this nation. March 8 Sunnis are not a charge. They are not something shameful. They are not insult. This is a real masquerade.

These deputies wanted to be represented. They met with each other, made calls, formed a consultation meeting and spoke to us. They said, brother, we demand to be represented. We represent a large segment of the Sunni sect. That is true. You want us to talk about numbers, we can. We can talk about anything. They demanded two ministers. We told them that you are six deputies. It is true that your size is big and real, but two ministers is hard. They said, okay brother, one minister. We told them to demand and we will help them. O, Lebanese, senior officials, leaders, ministers, patriarchs, sheikhs, muftis, bishops and everyone listen. Since day one of talking about the formation of the government, we spoke to the relevant people. We spoke to the PM-designate regarding the independent Sunni deputies, the independent Sunnis, the March 8 Sunnis. Call them whatever you want. We demanded that they be represented with a minister in the government. Since day one. Whenever, we spoke with each other or sent messages to each other, we always emphasized on this demand as being a real and serious demand. Frankly speaking, we told the concerned parties that we are not demanding this for the sake of demanding. So that later we will tell our brothers, the six deputies, that we demanded, sought and spoke, but we could not do anything. This is not our position. We are serious. If you are talking about a national unity government, then they are a great segment of the Lebanese people. They are a great segment of the Sunni sect. At the very least, their right is to be represented by one minister. But it was never given importance. We cannot, we can. Some might have gotten confused and thought that Hezbollah is talking for the sake of talking. Now, I am talking about Hezbollah. In the end, we take the names, go to Baabda, issue a decree and the government will be formed. They will object for two or three days. Everything will then work out. This is how it used to be done. I believe this is humiliating. This is humiliating. It is disrespecting people. It is not acknowledging people. Not acknowledging what they represent and who they represent. This is humiliating and is unacceptable anywhere. I will come back to this a little later. After five months of negotiations wit the Lebanese Forces and the Progressive Socialist Party, the complication was solved. The Christian-Druze complication was solved. This is great, regardless of the results. They called us. The PM-designate called us and said I want the names of your ministers, the three ministers. Even when he called and asked for the names, I did not know the portfolios. Am I not a leader in Hezbollah? I swear I did not know what portfolios will be given to the ministers of Amal and Hezbollah. There is the Ministry of Health where they made a big deal out of it. What are the other two ministries? Our brothers in the Amal movement, apart from the Finance Ministry, what are they taking? We do not know. Those philosophers who say we are ruling the country, controlling it and running it. We still do not know what are portfolios are.  I am responsible. To the martyrs’ families and Hezbollah: before anyone, I am responsible because I was trying to be a decent person more than I should. We told him, we won’t give you the names until you solve the issue of the independent Sunni minister. He said there is no Sunni minister. Brother, how is there no Sunni minister? He said there is none. There are no names. Do whatever you want, but you will not get the names. We don not give complements. We do not talk for the sake of talking. We do not deceive. We have been clear since day one. Brother, there was confusion during the first month and the second month. A month before they solved the Christian-Druze complication, we clearly demanded that the brothers, the independent Sunni deputies, be represented by a minister. If this is not addressed, we will not move on.

Practically, the formation has stopped. The PM-designate went to Paris. The situation in Lebanon is as chaotic as it was in 2005. There is still sectarian incitement between the Sunnis and the Shiites. We can still hear all the nonsense we used to hear in 2005.

These are the facts.

The second part which is basing on these facts: all what has been said about an fabricated complication, an unexpected complication, an emergency complication, some even said that Hezbollah let its rabbits loose are not true. I will not say more than this. It is not true. The deputies have been talking about this for more than five months. We have been talking about this and demanding with them. Others and us. But now, we are talking about ourselves. It is not true. Some media outlets called it a Christian-Druze-Sunni complication. The PM-designate and the other side do not recognize the existence of a Sunni complication because they do not recognize the other side in the first place. Otherwise, this subject would have present since day one. All those who sent me letters saying it is new, an emergency or fabricated, I tell them it is not new, an emergency or fabricated. It has been there since day one. I tell you there is something – because we too are decent people. Some considered that we committed a tactical mistake. I do not think we committed a tactical mistake. The tactical mistake, however, is that you have been talking in closed meetings and you did not mention this in the media. We simply were talking behind closed door with the PM-designate and telling him: Your Excellency, you initiate. Send for the deputies and sit with them. Agree with them. Whatever you agree with them will work. Just, you start the initiative. We did not resort to the media in order not to portray that Hezbollah is imposing this on the PM-designate. And so that it would not be turned into a battle of defiance or a battle of defeat. It is not a tactical mistake because we want the government to be formed and every person takes his right. This is the reason. Otherwise, we could have gone to the media, what is stopping us? We are not afraid to talk to the media. We are not afraid of America, “Israel”, Saudi Arabia or the dollar and the Arabic sword. We wanted to solve the issue wisely and in the best way and for the PM-designate to accommodate everyone and be a national leader. We told him that we were serious and we will not abandon our allies. This is one point.

The second point is based on the facts that I spoke about. Some said that Hezbollah’s goal from this matter and siding with the Sunni deputies is to prevent the President of the Republic and the Free Patriotic Movement from having 11 ministers in the government. This is nonsense. Now, I tell you. Let the president and the Free Patriotic Movement take 11, 12 or 15 ministers. We do not have a problem. They are our strategic and tactical allies. When we supported the demand of the Sunni deputies in ministerial representation, we did not say to take it from the president’s share. We did not say from the 11 ministers. We are demanding from the PM-designate to give from his share and not the share of the president. If later he agrees with the president that they take it from the president’s share, then that is his business. We never asked for it in an internal meeting. I will tell you more than this. Since day one, we told the leader of the Free Patriotic Movement (FPM) with utmost seriousness that we are not asking of the movement or the president anything regarding this subject. This matter is with the PM-designate.

How can someone reach the realization that Hezbollah does not want the president and the Free Patriotic Movement to get 11 ministers? Their desire is to have 11 or 12.

Our relation with His Excellency the President is excellent and flawless. We disagree. We have always disagreed on details with regards to Lebanese politics.

But our alliance and our relationship is above all this. They are trying to employ this problem to cause a conflict between Mr. President and Hezbollah or between the FPM and Hezbollah.

The third point: since day one, it appeared that we will not give the names. Therefore, the formation process stopped. ‘Iran this, Iran that.’ This is an Iranian-American conflict. I thought this was Hezbollah’s government, and I am disrupting Hezbollah’s government. All of you are saying this is the government of Hezbollah. Iran is disrupting the government of Hezbollah!

There is a level of absurdity in the country. Before the sanctions, Hezbollah is rushing to form a government because of the sanctions. Now, when we showed solidarity with our Sunni brothers, Hezbollah is disrupting the government formation because of the sanctions. Brother, stick to one opinion. This one or that one.

Also Syria. Now, it appears that President Bashar al-Assad is also interfering. He ignored the situations east of the Euphrates, in Idlib, the reconstruction of Syria and the political solution to work on the Lebanese government.

I would like to assure you that neither Iran nor Syria has any relation with the subject. This is it. There are independent Sunni deputies. March 8 represent a very large segment of the Lebanese and the honorable Sunnis in Lebanon. They have the right to demand a minister. We stand by them.

Do not talk include Iran or an American-Iranian-Syrian conflict or any of this nonsense. I will set formalities aside and mention names. I would like to address Mr. Walid Jumblatt and to the brothers in the Progressive Socialist Party because of the following:

The first point: Iran wants to punish you for delaying the formation of the government. Where did you get this? What is your evidence? During the five months you and the Lebanese Forces were arguing and arguing. As Iran demanded the formation of the government and is punishing Lebanon for delaying it!

Syrian President Assad is interfering! The Syrians did not talk to us and did not ask us for anything. So far, they have not spoken to us or asked us for anything even though we talk to each other on a daily basis. There is communication between us every day.

So this is your reading. Your antennas have caught this. Fix your antennas, Walid. They are not fixed.

Of course, I maintain respect. Look. You have been delaying the formation of the government for four months. Four months debating – three ministers, two ministers, three ministers – until you found the solution.

As a friend, I would have accepted you talking about the delay in the past four months, but now no. Now, you do not have the right to about us delaying or obstructing the formation of the government or about the regional and economic situations. You can start counting from the day we refused to give the names of our minister. You obstructed for four months.

But now you have to calm down a bit and wait and see where this subject will go.

I will also address the Lebanese Forces. You are the complication. You were the complication. As if the Lebanese Forces had nothing to do with the battle that was fought in Lebanon through the media outlets, politics, social media, universities and insults. And they say that the complication is the Sunni complication. You have debated for five months. It is your right. I am not saying if you were wrong or right. You have the right to demand your rights. But for five months you disrupted the country. Did we say anything? Did anyone from Hezbollah say that the Lebanese Forces disrupting the country, the Socialist Party disrupting, the country or the Future Movement disrupting the country? W e did not open our mouth. We waited and waited. Just because we showed solidarity with our brothers, you opened fire and say Hezbollah, Iran and Syria are disrupting! Is this fair? What country is this? You do not have the right.

The Lebanese Forces must wait five months. If Walid must wait four months, they should count five months. After five months, you will have the right to speak. Five months from now, every word you say on this subject is an attack on a Lebanese segment.

One of the remarks that was raised and said is that Hezbollah is hardening its position because it wants to kick out the prime minister. This is not true. We have been cooperating with him since day one. I mentioned to you the subject of the 32 ministers, the Alawite, the Assyrian, the Nationalist Party, our Christian friends, etc. we do not want to overthrow him. On the contrary, we want him to form the government. Let him come and form a government he heads. We have no problem with this issue, but to give everyone the right.

This is the last part and we will conclude.

Our position is as follows:

We agree that what is raised is to form a national unity government and taking the results of the elections into account. The criteria are the one we disagree on. Let someone tell me what the criterion was the government going to be formed on and issue decrees. We submitted the names a few days ago.

Is the criterion for every four deputies one minister or is it for every five deputies one minister? What is the criterion? The Lebanese forces were asking for five ministers and they took four ministers. They have 15 deputies. Amal and us have 30 deputies and we took six ministers. We have the right to eight ministers if this is the criterion.

The Future Movement has 20 deputies. It takes all 20. The PM-designate with five ministers take 20. We are 30. Where is the unified criterion? There is no unified criterion. He is telling us that there should be a unified criterion and there isn’t one!

You are debating with me whether those six deputies belong to a bloc or not. They represent a huge segment. What was presented is that the results of the elections will be taken into account. The six deputies should be represented by the results of the elections – their results. I would like to add something here today. These six deputies no longer represent their voters. They represent the Sunnis of March 8. They represent all these people from the south to the north, who participated in the elections and supported the lists. Some of the lists passed and others did not. But they did not change their affiliations or their political line.

Today, the six deputies are not only six MPs representing those who specifically elected them. They represent this political line. The language we hear – that we do not accept a minister from March 8 in the government – is rejected. It is a language of isolation and exclusion. We refused isolation and exclusion.

We refused and there is no need to speak in public. In secret and in the inner sessions, we were not with anyone to be excluded or eliminated. We were even honest with our most bitter opponents when we were talking about a national unity government.

There is no national logic, no moral logic, no legal logic, no political logic, no logic of national interest, when someone in Lebanon says that the March 8 Sunnis are not allowed to be represented in this formation. On what basis are they not allowed? If they are not allowed, then let us talk from the starting point openly. Let us talk from the beginning and again because there is no more national unity government, no election results and no criteria.

If the subject became according to discretion that is each one will go back to his political force, representation and presence and impose condition, let us, then, go back to the starting point. Let us start from the beginning.

These MPs are asking for their rights and their representation. We have to stand by their side and support what they represent and who they represent. We stood by them and we will stand by them. Let every Lebanese hear. We will remain with them a year, two years and 1000 years until the end.

We are not the kind to give up on our allies. We do not abandon our allies when there is logic and right. When an ally asks for something that is not rightfully his, we discuss with them. But when an ally, who is a friend and a brother, asks you for something that is rightfully his, we do not abandon him. This is not us. And you must know us by now through all this long experience. As we seek to help you, you should also help us.

We are not a party to the negotiations there about this complexity. The solution to the problem is with by the Prime Minister-designate. Solve it with him.

Yesterday, I met with the leader of the Free Patriotic Movement. Of course Mr. President assigned him to do so. Can you do anything? I told him: we are not asking from the President anything. And we are not asking anything from you. Mr. President is the father of all and he assigned him. You are trying to find solutions to this subject. Excellent. We support that and anyone who is seeking to address this subject. We are not asking you anything. We are not part of the negotiations. Let me go back to the subject of the quota and the 11 ministers. No one should talk to Hezbollah and negotiate with it. The decision is with the brothers, the six independent Sunni deputies. Negotiate with them. Talk to them. Discuss with them. Be fair to them. Whatever they accept, we are on board. We do not accept or reject. It is not our business. They are asking for their rights. They are our allies and we stand with them. Hezbollah stands with them.

The issue for us, first and foremost, is moral. But the narrative that we gathered the Sunnis so we can use them to fight. To Walid Bek and others, if we wanted to disrupt the government in Lebanon, we do not need to hide behind our Sunni brothers. We have courage, ability, presence, clarity and transparency. I say it on television. If we wanted to disrupt the government and do not agree on the formation of the government, we do not hide behind anyone. But we want the government. Because we wanted a government, we were modest. We are still humble and lenient even if it was on our expense and the expense of our allies. We spoke in the closed rooms to help solve it and not challenge.

Now, we do not want to challenge anyone. We do not want to get into political tension with anyone. We do not want to get into a media debate with anyone. We do not want to bring together sheikhs and scholars to write a statement and say malicious hands. And we do not want to use any rhetoric. We have been like this since 2005. I would like to tell the PM-designate: If you really wanted to form a government and help this country, you should assume your responsibilities. This way causing sectarian incitement and sectarianism will not lead to a result. Don’t you know us? Since 2005, this rhetoric has not done anything. It only causes tension in the country and the street. But does it change our stance? Does it affect our will, convictions and commitments? Never. Say what you wish. You can disrupt, destroy and sabotage. Then later they tell you it is because of the economic and financial situations. Weren’t there economic and financial situations five months ago? Why did you negotiate for five months? This portfolio, this number, this minister, etc. And we used to tell you about the country and the economic and financial situations.

When we were done with that issue and we were demanding the rights of these deputies, suddenly the economic and financial situation cannot take it any longer. Aren’t you loyal to Lebanon? We are not loyal. We are mercenaries and agents. You are the loyal ones to Lebanon. Go ahead, you have to solve the matter. Give them one minister. Respect them and agree with them. Form a government. And see how you will save the economic and financial situation. Whether the government will save the economic and financial situation or not, we will talk about that later, God willing, when the government is formed. Are we heading to a salvation government or are there going to be new looting projects in the country? We will get to that and talk about it.

Now, I will summarize regarding the government. We do not need to repeat and explain. To us, it is their right and we stand by their side. We are not using them to fight. Never. If someone asked whether the fate of the country depends on the decision of one of the six deputies, I tell them yes. It is their right. We as Hezbollah when the six MPs call us or send a delegation and tell us ‘you may give the names of your ministers to the PM-designate’, then we will.

With all affection and love, I have a lot of things in my heart I want to talk about. I will not talk about the today. God willing, we will not have to speak about them. We do not want conflict, tension or escalation. We do not want to bring things back to the start, to zero. This is all with regard to the subject. It is not regional, international or local. No one is hiding behind anyone. It is their right. Negotiate with them. Speak to them. And respect them. Whatever decision they make, we will commit to it.

On Martyr’s Day, we are committed to this matter. This is our course, our thought, our history and our loyalty. We pledge to our righteous and pure martyrs that, God willing, we will continue their path and achieve their goals whatever the sacrifices. Peace and Allah’s mercy and blessings be upon you.

Source: Hezbollah Media Relations, Translated by website team

ماذا تقول مواجهات غزة للبنانيين؟

نوفمبر 14, 2018

ناصر قنديل

– خلال يومين شهد قطاع غزة مواجهة نوعية بين قوى المقاومة وجيش الاحتلال. المواجهة بدأت بعملية نوعيّة لمخابرات الاحتلال داخل غزة، نجحت المقاومة بمنعها من تحقيق أهدافها وكانت الحصيلة شهداء فلسطينيين ومقتل ضابط مخابرات صهيوني رفيع الرتبة وجرح آخر، ولم تكتف المقاومة بهذه الحصيلة بل نظمت رداً نوعياً في اليوم التالي تجسّد باستهداف مواقع الاحتلال والمستوطنين بعشرات الصواريخ ليضاف للحصيلة مقتل جندي وإصابة آخر. وعاد بنيامين نتنياهو على وجه السرعة قاطعاً زيارته لباريس واجتمع بمجلسه الأمني المصغر، وكان الرد شن غارات إسرائيلية على غزة، وتواصل إطلاق الصواريخ، وأعلنت المقاومة أنها سترد بمدى أبعد ونوعية أشد قوة من الصواريخ إذا تواصل العدوان، خصوصاً بعدما أظهرت المواجهات محدودية قدرة القبة الحديدة في تعطيل صواريخ المقاومة من جهة، وضعف القدرة الاستخبارية للاحتلال الذي تورّطت مخابراته بعملية تبين أن المقاومة جاهزة لمواجهتها، بينما أطلقت المقاومة صاروخاً حرارياً تمكّن من بلوغ هدفه المرصود بعناية وهو حافلة تنقل عشرات الجنود، فأصابها ونجا الجنود بأعجوبة لمغادرتهم لها قبل دقيقة من إصابتها واحتراقها بصورة كاملة.

– هذه الوقائع برسم الذين يفترضون أن ميزان الردع الذي تملكه المقاومة في فلسطين، وفي لبنان بصورة أشدّ وأقوى، قد اهتزت بفعل العقوبات على إيران، أو بفعل التعاون والتطبيع بين كيان الاحتلال وحكام الخليج. فالمواجهة التي شهدتها غزة تقول شيئاً واحداً، وهو أن اليد العليا في أي جولة حرب صغيرة أم كبيرة لا تزال لقوى المقاومة، وأن كيان الاحتلال أمام مأزق العجز المركب، العجز عن احتمال الصمت على تنامي مقدرات قوى المقاومة، والعجز عن استهداف هذه المقدرات دون التورط في مواجهة يجد نفسه مضطراً لوقفها بشروط المقاومة، وعجزه عن صدّ صواريخ المقاومة، كما عجزه عن تحدي المقاومة في الميدان الاستخباري.

– خلافاً لكل الأوهام التي يتم الترويج لها، يثبت أن معادلات القوة في المنطقة وتوازناتها راجحة بصورة ثابتة لصالح قوى المقاومة، وأن المعسكر المقابل الذي يمثله تحالف كيان الاحتلال وحكام الخليج مأزوم وعاجز، رغم ضخامة ما يمتلك من مقدرات مالية وتسليحية. ففي سورية هذا التحالف يخرج من المعادلة، وفي فلسطين مصاب بالعجز، وفي اليمن من فشل إلى فشل، بل إن هذا الحلف عاجز عن إطلاق عملية سياسية عنوانها رعاية أميركية لما عرف بصفقة القرن، لأن قوى المقاومة نجحت في تعميم ثقافتها في صفوف شعبها، وباتت هذه الثقافة رادعاً يمنع إيجاد أي شريك فلسطيني في هذه الصفقة، أما في لبنان فالذين يتوهّمون ويروّجون أن حزب الله في أزمة فهم في حالة غيبوبة عن الحقائق والوقائع التي لا مجال لتعديلها، وهي أن المقاومة في لبنان تعيش زمن الانتظار الهادئ لحصاد زرعها، وهذا مصدر قدرتها على تحمّل كل هذه الهيستيريا التي يعيشها حلف خصومها الداخليين وأعدائها الخارجيين، الذين يرسمون لأنفسهم أحلاماً وأوهاماً ويريدون تصديقها، وحقيقة غزة الساطعة تقول ما يجب أن يفهموه، أن زمن الهزائم قد ولى وزمن الانتصار تجلّى، والحديث عن كون لبنان في دائرة الخطر من عدوان إسرائيلي كلام يجب أن يشطب من الخطاب السياسي، لأن مبرره الوحيد هو عدم منح العدوانية الإسرائيلية شهادة براءة ذمة، لكن الحقيقة الثابتة هي أن لبنان خارج دائرة الخطر، وإن تجرأ بنيامين نتنياهو وعساكره بالذهاب في غزة إلى مواجهة أوسع فسيرون العجب العجاب، وهو ليس إلا بعض البأس الذي ينتظرهم عندما يحاولون العبث مع المقاومة في لبنان.

لبنان أمام خطر وحيد، هو الخطر في الجبهة التي لا تتولى المقاومة حراستها، ويتولى ادعاء حراستها خصوم المقاومة منذ ثلاثة عقود. وهي الجبهة الاقتصادية والمالية والاجتماعية، ووفقاً لكلامهم هم، لم تكن النتيجة إلا فاتورة دين يبلغ مرحلة الخطر، ووضعاً اقتصادياً يصفونه هم بشديد الخطورة، وحافة الانهيار، وعلى هؤلاء أن يتعظوا من الخبرة العظيمة التي تقولها تجربة المقاومة في ما تولته من مسؤولية وفازت فيه بالنصر العظيم، ويعرفوا أنه قابل للتكرار في المجالات الاقتصادية والاجتماعية، وعنوان الخبرة هو الثقة بالشعب واحترامه، وعدم السماح بربط مصيره بتسديد فواتير للخارج، أي خارج.

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Islamic Jihad: The Unexpected Retaliation Is Coming, Fire Range to Be Expanded

November 13, 2018

Islamic Jhad's Al-Quds Brigades spokesman

Islamic Jihad Palestinian resistance warned on Tuesday that the resistance’s upcoming retaliations for the Israeli aggression on Gaza will be unexpected.

In a statement issued on Tuesday the movement’s military wing, Al-Quds Brigades, noted that “so far, our retaliations have been traditional and expected,” stressing that the “unexpected is coming in the upcoming hours.”

“The painful strikes caused by the resistance rockets are normal response to the Zionist enemy’s crimes and arrogance which targeted our people,” Abu Hamza, Al-Quds Brigades’ spokesman said in the statement.

Meanwhile, the spokesman said that the resistance command decided to expand the fire range of the rockets in response for targeting residential areas and civilian targets in Gaza.

“The resistance’s decision now concerns Zionist settlers in Tel Aviv: Stay in your shelters,” Abu Hamza addressed Israeli settlers in Tel Aviv.

Source: Al-Manar Website

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Once Upon a Time…There Was a Martyr

Local Editor*

Tanks and military vehicles were all over the roads, and the soldiers watched the entire place. It was a crossing point where people waited for days to get “assent” to reach their towns or the capital (Beirut).

He got off his car and walked steadily to the investigation chamber. His eyes glowed with fury. The “Israeli” investigator examined his face and the photograph posted onto his identity card. In an ineptly accented language, the investigator asked him whether he had been in Saudi Arabia. “Yes,” he briefly answered. That was enough to exclude his name from the list of “terrorists'”. Having clinched his fist, he could hardly avoid punching the investigator in the face. He walked back to his car as soon as he was allowed to leave.

The driver he sat beside didn’t bother to stop speaking about politics, the current security situation, the high living cost, and anything that would eventually blame him for coming back to his homeland. How could one enjoying this golden chance waste it by returning to a country manipulated by war? But he kept quiet all the way, staring at the roads, most of which had been turned into mounds and checkpoints… Hardly could he breathe in any air… Even the tree leaves of the orchards along the seashore of Sour city (Tyr) resembled captives beyond bars…

Could that be the South?! Was it the beautiful city of Sour any longer?! Then why did shell smoke mask away sunlight?! Where were the little yellow flowers sprouting all over the town?! And what about the wild flowers with the scent of earth which inspired souls?! Besides, where were the kids sneaking to the roads to play ball?! Behind which curtained window had freedom hidden?!

It was hard for the car to cross all of those roads. The situation was too throbbing; agony grew wilder every time he reached a new town…

He reached his town, where he walked with his heavy suitcase in hand. While his family eagerly waited for him, he was anticipating the moment he would meet his father… For a while, he anticipated his father’s eyes blaming him for returning home… He had been enjoying a productive job in Saudi Arabia, and his family did need such an income, especially in that harsh time of war. Actually, that war left no room for good but rooted poverty wherever the “Israeli” tanks went…

“I could not stay there,” he said to his father in a soft voice, “It is hard to be away from home when occupation forces strike… Imagine that I needed “assent” to get home… But I promise you, dad, I promise I’m going to send those soldiers to hell…” His father patted his shoulder and held his arm tight, “I’ve been waiting for you…”

The smell of the bread his mother was baking at dawn woke him up. He prayed and went out to sit near her. He began to fuel the saj (traditional bread oven) fire with short wood sticks. The low crackle of fire pleased him, and the smell was so lively…

When he met his friends, they said they were headed by His Eminence Sheikh Ragheb Harb at every Friday prayers. His friends added the Sheikh’s sermons overwhelmed the Zionists…

As his friends retold some of Sheikh Ragheb Harb’s statements, he was impassioned… He adored the Sheikh even before seeing him… Wouldn’t that be the case sometimes?

Hardly could he wait for Friday… He got ready early and started the pickup, transporting fresh vegetables he would sell at his father’s shop, just like every day. Two friends sat in the front, while the others sat at the back…

Fast he set off to Jibshit… But wait a minute! He slowed down and got off his pickup truck, getting closer to a sign reading Hebrew letters… He looked at his friends, “What the heck is this?!”

“It’s the town’s name,” one of them said, “The enemy has replaced the Arab signs with Hebrew ones so that the soldiers would find their way…”

Hearing so, he grabbed the sign pole and shook it forcefully until he uprooted it. Then he placed it in his pickup. Breathing out loud, he told his friend, “Well, we do not want the “Israeli” soldiers to find their way…”

All along the way, he kept getting off his pickup, uprooting signs, and placing them in the pickup trunk. Now the trunk was full of signs!

Having reached Jibshit, he met Sheikh Ragheb Harb… It was one of the happiest moments of that dark-skinned young man’s life. He heard the Sheikh saying, “Martyrs’ blood is received by Allah, and whatever Allah receives grows plenty.” Now all he could see were daisies spread above martyrs’ bodies…

Every morning his pickup truck transported vegetables, under which were firearms that the Resistance fighters would be expecting to get… As he drove through “the Bus region”, he could neither accept having to wait at the “Israeli” checkpoint nor seeing the headquarters of the “Israeli” military “governor”… Just like he uprooted the signs, he uprooted that headquarters… And his blood wrote the name of the southern towns, “Welcome to Deir Qanoun an-Nahr…”

This story “Keep in Mind, I’m an Arab” is dedicated to the Self-Sacrifice Martyrs’ Prince Ahmad Jaafar Qasir.

*Written by Nisreen Idriss on behalf of the martyrs association–obtained and translated by moqawama.org 

Ahmad Kassir’s Final Moments

Samir Alemeh

He came up with an idea and fulfilled his joy by defeating the Zionists.

What did Ahmad do before executing the operation and what were the circumstances that accompanied it?

“Machine guns and rocket-propelled grenades will not destroy this building. It needs something that would completely destroy it.”

Martyr Ahmad Kassir confided these words to one of his friends while they passed by the Azmi building in the Jal al-Bahr area in Tyre. The building housed the headquarters of the “Israeli” military governor. It was just an idea he had since the Zionist enemy occupied southern Lebanon in June 1982. That idea then grew into a proposal that he presented to officials from Hezbollah. It entailed him blowing himself up in the Azmi Building. By doing so, he became the prince of the self-sacrificing martyrs.

Whenever he saw the enemy’s aircraft violating the airspace in southern Lebanon, he would say, “Your turn will come soon, God willing.”

Thus, Ahmad began preparing to defeat the Jews. He was rushing things fearing that he might miss his opportunity. Yet, he did so without any changes in his behavior that would indicate that he is on a path to martyrdom.

People close to him described him as cheerful and happy. No one could have imagined that this young man had the spirit of martyrdom in him. At the same time, he continued with the acts of worship, especially reading the Quran and performing Salat al-Layl [Night Prayer].

Those who knew him spoke about his patience. Some said that prior to the execution of the operation, he stayed alone in one of the houses for two weeks. Due to security concerns, he was unable to use the heating or even the lights. Yet, he bore the cold and dark. He prayed to God to bestow him with victory and martyrdom.

He spent his nights, all the way to the last one, in worship. As dawn approached, he performed Ghusl al-Shahada [bath of martyrdom]. Due to the necessities of the execution, he performed the Morning Prayers in the car, which was driven towards the target with his determination and faith.

God has men who will what he wills. The large number of dead and wounded among the ranks of the Zionists was, first and foremost, the result of divine care. The operation was postponed for two days due to several reasons. On the night of the execution, it rained heavily and forced “Israeli” soldiers housed in tents to take cover in the Azmi building. They remained in the building all night and left the second day as stiff corpses and torn body parts.

One of the coincidences that came under the auspices of God Almighty is that days before the operation, the Zionists transferred the Lebanese detainees to the roof of the building after placing barbwire around it. Instead of using one of the floors below, the rooftop was transformed into a prison. When the explosion struck, the building was flattened and the roof was reduced to the same level as the ground below. Most of the Lebanese detainees were safe and sound. They were able to escape. Those who found themselves in the interrogation rooms at the time of the blast were martyred.

Ahmad Kassir drove his car slowly with a great deal of courage and trust. Moments before his arrival, one of the Zionist soldiers moved a vehicle blocking the main entrance. The martyr was meant to enter through that entrance. Another soldier lifted the shutters of the door. Thus, Ahmad’s way to martyrdom was cleared of any obstacles. He was able to defeat the Jews at a time when they were perceived as invincible.

And so Ahmad got his wish that always used to utter, “my greatest joy is that, God willing, I will inflict losses on those Jews the way they harmed our dignity and our people.”

Source: Al-Ahed News

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Iran’s definitive account of the Iraq war: Written by a female Iraqi Kurd

Iran’s definitive account of the Iraq war: Written by a female Iraqi Kurd

by Ramin Mazaheri for The Saker Blog

On September 22nd there was a terrible terrorist attack in the Iranian city of Ahvaz which killed 25 innocent people and wounded 70 other people. This was universally reported in the West as having occurred at a “military parade”, when it was actually a parade to commemorate the 1980 start of the Western-backed, Western-funded, Western-armed invasion which used Iraq to try to destroy the democratic 1979 Iranian Revolution.

But none of those accurate adjectives can be said in the West…no, no, no – it was just a no-reason-needed military parade, as if Iran was a warmongering nation prepping its fanatical people for imperialist adventures. (Iran has not invaded a country in well-over 200 years.)

The timing of the attack was obviously (though not primarily) a way to divert the world’s attention from the deadliest conflict of the last quarter of the 20th century. Instead of talking about what disaster and death was heaped on Iran from 1980-1988, it was Iranian “militarism” which was discussed and not anyone else’s.

But ho-hum, more misreporting on Iran. In other news: the sun rose this morning. This is just life for all socialist-inspired democratic revolutions – Cuba, North Korea, Vietnam, China, etc., have all had their sufferings ignored, their mistakes amplified and their successes denied. To even raise this point makes one an unthinking “apologist”, an Islamofascist, a totalitarian commie, blah blah blah.

This is the front cover art for the book One Woman’s War: Da (Mother) written by Seyedeh Azam Hosseini. The book cover art copyright is believed to belong to Mazda Publishers.

The tragic event, and the subsequent false histories of the Western media, makes this an appropriate time to bring up what has become the most important literary reference for Iranians regarding the war – a book called Da. “Da” means mother in Kurdish, and not in Farsi. The book was written by a woman whose Iraqi Kurdish family had emigrated to Iran when she was a child.

How could the definitive account on the Iranian view of the Iran-Iraq War have been written by an Iraqi Kurd, and a female to boot?!

You would think Iranians hate Iraqis; you are certain that Iran hates women; and you assume that Iran has a war against the Kurds, just like Iraq, Turkey and Syria. If you assume everyone follows the dictates of capitalism’s identity politics, you likely would predict that this book is a litany of accusations and compiled hatreds towards Iran.

If you assume all these things it’s because you fail to realize that Iran’s 1979 Islamic Revolution was inspired by socialism, which demands a citizen and a government loudly banish racism from the public sphere. Much like this stoned surfer-dude American idiot who wrote an article titled Whoa. The Soviet Union Got Racial Equality Right Before America?, you are way, way, WAY off. (And when did America get racial equality “right”?)

For a comparison: Can anyone imagine that France’s definitive account on the Algerian War for Independence would come from a non-White? Their most famous work on Algeria is The Stranger by Albert Camus, who was an isolated-from-Algerians pied noir whose refusal to condemn French oppression was selfishly defined by the fact that he cared more for his mother’s comfort than a million dead Algerians. Heaven forbid that Madame Camus would have to relocate back to France, even if that meant ending a war and a 132-year occupation.… Camus’ view of morality is 100% rooted in Western capitalism individualism, after all, which is the reason its popularity still endures today.

But Iran had no problem making Da a huge best-seller despite the author’s Iraqi Kurdish roots; and, somehow, Iranian men took time out of their daily oppression of women to find out their thoughts and feelings on past experiences. The 700-page account of the war was read by everyone, including President Rohani.

The book is a memoir of Seyyedeh (indicating lineage from Prophet Mohammad) Zahra Hoseyni, a teenager who was living with her extremely poor but tight-knit family on the border city of Khorramshahr. The city was the first to be sneak-attacked by the Iraqis, and the massacres and devastation wrought there would be reflected by a Farsi pun on the city’s name: “City of Blood”.

A memoir of the last, worst traditional war in our modern times

The book is not an easy read, as Hoseyni recounts one tragedy after another.

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In short, for those attacked by Iraq the war was one day from hell after another, with each one worse than the next. Hunger, thirst, physical exhaustion, emotional exhaustion, the nightmares of screaming planes, repeatedly watching people go insane with the pain of mourning, every weary pause only giving rise to recent tragic memories, the constant filth and lack of clean water a bombarded people must deal with, actual nightmares when sleep does come, the perpetual sound of war which then makes silent pauses totally strange, and the constant, constant guilt of being alive combined with the knowledge that death from a shell could come at any moment.

So much of the book is something like a horror hallucination of the first few weeks of an unexpected, undeserved war, combined with a recounting of the vast citizen efforts to fight back.

Each according to their abilities, of course: Hoseyni is an young lioness fighting for the cubs of the Iranian nation and Khorramshahr. She accepts responsibility after responsibility, and even refuses to back down to proud & protective Iranian men in her insistence on going to the front to help amid the bullets and bombs. She volunteers as a corpse-washer, which turned out to be a never-ending job, and which is certainly a job few would want. Her beloved father and brother die at the front, but still she endures and gives, gives, gives. Everyone is looking at her and seeing a person with an iron sense of justice, duty and faith.

What I suggest makes this memoir so compelling and successful is that, in Hoseyni’s retelling, she remembers not only that every day was a living hell but that every moment within every day was a living hell. Hoseyni repeatedly talks about the constant abyss of mourning and horror opening up inside her at every moment; seemingly dozens of times a day she is assaulted by an event/tragedy/memory/feeling which could send a normal person to a hospital for weeks of recovery and therapy. It is unlikely that a memoir by a male would admit the incredibly sad emotions which any human would go through in Hoseyni’s situation.

And yet Hoseyni appeared to all as indomitable (even after she is wounded at the front). She simply said a prayer of “Ya Hossain” and rushed towards another difficult task nobody else wanted. She was the model defender of the nation – indeed, Iran’s war “Mother” is not even a “true” Iranian, in non-socialist logic — but the book reveals that she was able to live this ideal even though her feelings were the absolute opposite of proud glory.

Saying a prayer before a difficult task can go a very long way, but it’s this juxtaposition of a public persona of revolutionary steel combined with total inner crumbling which makes the book so compelling. How she could do what she did – when she could not even bring herself to eat, nor sleep, nor mourn day after day after day – is astounding and an inspiration to anyone sanctioned by injustice.

For those who are not just uninterested in religion but who also actively detest religion, I’m sorry to objectively report that a huge part of her strength came from her religious faith – she and her family were pious people who took their title of “Seyed” as a serious injunction to be moral examples. However, the family was also extremely politically aware and active – these were true revolutionaries; they were also so poor as to come from the “correct” class to qualify as a revolutionary, although such prejudices represent antiquated notions about who can or cannot be a socialist.

There is much to learn from the war memoirs from World War I, II, or the Holocaust, but Da is exceptional in that it is from our modern times. When she recounts her rage and disbelief at BBC Radio’s totally misguided coverage of the war, we in 2018 share her shock at “fake news”.

Da should be essential reading to any war hawk advocating invasion in any foreign country which has had a socialist-inspired revolution, because you will be facing a very unique type of people. Whether it be the USSR, China, Vietnam, Korea or Iran, these are societies which cannot be divided into tribes or identities, as they have achieved socialist cultural unity:

“I saw myself as a tree with deep roots, resisting being pulled from the ground. How could I allow myself to be uprooted? Although born in Basra, I felt no attachment to the place. I loved Iran…my love for Khorramshahr overwhelmed all reason and logic.”

The Western capitalist and anti-multicultural societies of continental Europe cannot imagine that an immigrant is capable of ever feeling this way, and thus many there want immigrants expelled or at least segregated.

But the old tricks of divide and conquer, Balkanisation or the political segregation of Lebanonization will not work in socialist-inspired nations. The author recounts how Saddam Hussein tried exactly that – telling Iranian Arabs to join their Arab brother – but only the most reactionary fell for such a stupid worldview.

Hoseyni talks about the MKO/MEK terrorist group (and I am only talking about them because Western nations and their propaganda outlets keep pushing them back into the spotlight): stealing corpses to inflate their body counts for propaganda purposes, attacking people who disagreed with them at public debates, working as spies for Iraq and giving them coordinates of places to bomb, attacking ardent revolutionaries and then literally rubbing salt or pepper in their wounds out of sadism. The idea that the MKO isn’t detested by 100% of Iranians, and that they have a zero percent chance of ever being rehabilitated – much less being democratically elected into power – is totally, totally absurd to Iranians. Again, why would anyone even talk about them anymore? Oh yes, because they are propped by the West, Israel and Saudi Arabia.

She also talks about what an exceptionally politically-open society Iran was in the early days of the Revolution, and few non-Iranians know that much of this remains true today. Parliament was open to anyone to come observe and even shout disruptions, Khomeini held public audiences for two hours twice a week and received anyone and everyone, elected representatives were easily accessible and lived the common, poor lives of a nation under war. All of this is in stark contrast to the leaders of seemingly every Arab nation not named “Algeria”, and it also shows the democratic bonafides, the more-than-majority support, of the Iranian Islamic Revolution: you can shudder at the word “Islamic” all you want, but the revolution was democratic in the truest sense of the word and no matter in what country that word is uttered.

Western culture is full of ‘war porn’, but Iran is not titillated by such things

“The fall of Khorramshahr and the things I had experienced in the past weeks had made me more aware of how people suffered.”

Such are the types of wisdoms Hoseyni tosses off, but there is no doubt that they are not false cliches for her, nor for millions of other Iranians.

It reminds me of a major problem with America and the West: they are so war-crazy, and yet everything they know about it – to anyone under 85 – is totally fictitious, video-game-like nonsense.

The American view of war is truly one constant cliche, where glory appears to be a feeling to run after but which Hoseyni proves it is actually the result of living through unwanted horrors and tragedies.

It’s true that the younger generation of Iranians has little memory of the sacrifices, bombardments and war rationing, but the way Iran and the US remember their war martyrs is so very different.

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Can you name one famous American solider who died in Iraq or Afghanistan? All I can think of is Pat Tillman, and that’s only because he was also an American football player (and who was killed by friendly fire). However, Iran is full of portraits and memorials to dead soldiers and even dead teenagers…one cannot even make a comparison of the psychological/emotional/human gravity of war in the minds of the average Iranian versus the average American.

My point is that, for all their fighting, ever since Vietnam Americans have essentially been hero-worshipping an empty solider’s uniform. Unless we are talking about rural Americans from their lower class, most Americans really have no personal/psychological connection to actual war, unlike Iranians.

Such people, like the 4-F Trump, grow enraged at taking anyone knee during the National Anthem to protest the undeniable mass incarceration/mass murder/mass oppression of an ethnic minority, but there is no truly human element present – their honouring is phony and faceless.

Say what you will about Iran, but you cannot say that.

Furthermore, Iranian martyrdom – where death is assured – is far, far different from the power-trip fantasies and motivations of the American solider and the American chickenhawk playing Call of Duty video games.

For Iran war is not a glory, but a horror, and whatever sacrifices the nation must make due to the Western Cold war…at least it is better than the Hot War. Befuddled Western “analysts” of Iran cannot imagine this type of logic playing such a large part in Iranian policymaking because they have zero experiences and comprehension of any war which is not just on a two-dimensional screen.

Iran fights in places like Syria, Iraq an Afghanistan because their allies, cousins and cultural-cousins are being attacked, and also because justice itself is being attacked; America fights wars because it seems like fun, because they have such neat toys to play with, and they fight without gallantry and without esteem from the locals they claim to be “fighting with”. America massacres and plunders; Iran’s forces are far closer to Mao’s Long March injunction that soldiers should not take even a pin from locals they were trying to liberate from fascism.

Image result for Ahvaz Terror Attack,

Thirty years after the end of Iran’s “War of Sacred Defense” Iran’s “military parades” are attacked, but the world still doesn’t really comprehend exactly what the West is attacking in Iran. Da is an unsparing account of a civilian Islamic socialist revolutionary in wartime – reading this memoir would certainly help Westerners understand what they remain up against as they keep trying to implode Iran’s socialist-inspired democracy.

Ramin Mazaheri is the chief correspondent in Paris for PressTV and has lived in France since 2009. He has been a daily newspaper reporter in the US, and has reported from Iran, Cuba, Egypt, Tunisia, South Korea and elsewhere. His work has appeared in various journals, magazines and websites, as well as on radio and television. He can be reached on Facebook.

The Woman Who Raised Heroes

Hussein Samawarchi

This is, by far, one of the most eventful weeks for the media this year. The ongoing discussions of the speeches made at the United Nations shook the world of news analysts with praise for leaders like Presidents Hasan Rouhani [Iran] and Michel Aoun [Lebanon], and, mockery for substandard performers like [“Israeli” Prime Minister Benjamin] Netanyahu and [US President Donald] Trump. There was also the mystery roaming around the Khashoggi affair which has had everyone making speculations as to how much will Erdogan take for hushing up the matter. Mohammed bin Salman had his pilot terrorists target a hospital in Yemen and then families running away from his bombs. And, news of the execution of unarmed Palestinian protestors by Zionist forces made the headlines as well.

All of the above plus coverage of Hurricane Michael could not divert attention from two women who also made the news. They are both best known for their positions on heritage and the oppressed of the world. One defended her heritage with everything dear to her heart and the other did everything she could to deny her own. One gave her three sons and a grandson to the cause of the oppressed while the other strives to have the children and grandchildren of the oppressed massacred.

The first is Aminah Salameh who is better known as Hajjeh EUm Imad Mughniyeh; she is identified as The Mother of Martyrs. A title well deserved because of the number of times she had to attend the funerals of her beloved children who achieved martyrdom in the course of defending their homeland against the invading Zionist terrorists and their Takfiri partners who attempted to break down the last Arab country standing against imperialism.

Hajjeh Um Imad waged war against evil by educating her sons about the necessity of loving their country as much as she loved them; and, a mother’s love is so immense that the greatest poets have not, yet, been able to describe it in words. That is how much her children loved their country.
She also raised them to be proud of their identity and to defend it vigorously; the identity that derives its roots from the teachings of Imam Hussein (AS) – protecting justice and defending those who are oppressed even when the enemy is superior in numbers and arms.

But that is not the only reason why she gained the title The Mother of Martyrs. People bestowed this honor on her for the role she had in motivating others. She never allowed the loss of her beloved children to break her down. That is because she did not see it as a loss. Every time the flag of her country soared higher into the sky because of the martyrdom of one of her sons, her pride grew.

In a culture where the woman is regarded as a leader, Hajjeh Em Imad carried the banner of our Lady Zeinab (AS) with all that it signifies, from strength to sacrifice to victory.

The other woman who made the news during the same time is Nimrata Randhawa, US Ambassador to the United Nations. People may know her better as Nikki Haley.  She announced her resignation this week.

Independent news outlets are still trying to pinpoint the real reason for the decision, but talk of a corruption scandal has begun circulating. Other analysts speak of a higher role being assigned to her in the Zionist deep state that comes as a token of appreciation for her shameless public support of killing Arabs where possible. She would be prepared to win the US presidential elections of 2024 and the American public would be prepared for “Israel’s” flag to fly over the White House instead of the Star-Spangled Banner.

A lot of women choose to keep their maiden names after marriage, but Nimrata did not only drop it, she dropped the first name her parents gave her as well. She changed it to Nikki in an attempt to delete everything that links her to her real heritage. How can a person who denies her own identity be expected to uphold the identity of her country? Perhaps, that is why she is dubbed “Israel’s” Ambassador to the UN instead of the ambassador of the country paying her salary.

The two women are, indeed, at opposite ends of the ethical spectrum.

As much as it saddens the heart to see Hajjeh Um Imad leave us, something very comforting could not escape the eye when watching the coverage of her farewell proceedings. The sheer number of women, young and old, participating and paying tribute to The Mother of Martyrs can only assure us that her legacy of raising patriotic heroes will go on.

She is now with Jihad, Fouad, Imad, and young Jihad, telling them how proud she is of them and ensuring them that with so many mothers raising children like she has, victory is certain for the oppressed.

Source: Al-Ahed News

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