In a recent conference held on Zoom and published on YouTube, senior Middle East political analyst Anees Naqqash spoke about his 2014 book titled The Levantine Confederation: The Battle of Identities and Policies.
The book proposes that the solution to the chronic problems of the war-ravaged and tumultuous Middle East region lies in the establishment of a confederation that unites the states of the Levant, or what Naqqash often calls the ‘West Asian region’.
Middle East Observer will gradually be publishing English translations of the author’s online talk over several posts. This is part one, which revolves around Naqqash’s initial motivation for developing the concept of a ‘Levantine Confederation’.
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Transcript :
One does not need to be a political or strategic expert in order to know that our (Arab and Islamic) countries are (currently) living through numerous wars, whether internal wars or those of an external (nature); and that international and local powers are participating in these wars; and that the (Arab and Islamic) nation’s capabilities are being exhausted by these wars and violence. Its unity, territorial integrity, potentials, property and civilization are being consumed (as a result).
The worst thing about these wars is that they often tarnish and distort (true) Islamic thought, thus proving that many of those who bear arms (in this region) are in a state of aimlessness regarding the actual and necessary track that they should pursue in order to confront the true enemies of the nation. In other words, it has been proven that many activists and local actors have a weak (level of) awareness. Thus, these topics must be highlighted in order to put things back on track.
The idea of a Levantine Confederation stems from two points. First, history shows that for more than 1400 years our region lived in a state of empire, starting from the Umayyads, to the Abbasids, all the way to the Ottoman Sultanate. Apart from some perversions during the Crusades and the Tatar and Mongol wars, the region lived in (a state of imperial) unity. No foreign power was allowed to intervene in its military, intellectual or economic affairs. However, following the two world wars, the (Arab & Muslim) nation was faced with a set of programs, plans and schemes resulting from its military defeat against the Western powers. This defeat enabled these (Western) powers to set up a very dangerous triangle for us: the Sykes-Picot-Balfour triangle.
The Sykes-Picot Agreement (in 1916) divided the Arab states in the region into small(er) states, while the Balfour Declaration (in 1917) fulfilled the promise of giving Palestine to the Jews for the establishment of a (Jewish) entity, one of the most brutal entities that the (Arab and Muslim) nation has ever faced in the modern era in terms of military, conspiratorial and intelligence capabilities. Today, this (Israeli) entity is posing a new danger, penetrating deep into the nation and the minds of its people.
In addition, these geographical divisions (created by Sykes-Picot and Balfour) established two types of regimes. First, there were the regimes that were built for religious-sectarian reasons, such as the Lebanese state established as a favor for the (Christian) Maronites in Lebanon. However, Lebanon has changed due to shifts in different kinds of balances as Maronites are no longer the largest demographic group (in Lebanon), nor do they occupy the main role in the country. Therefore, Lebanon always suffers from political problems because of its system that is based on sectarian identity, while it is demographically changing in relation to its sects, as some sects weaken and others grow stronger, which causes continuous security disturbances.
In fact, a part of Syrian land was cut off during the drawing of the map of Lebanon. The map of Syria was not drawn by the hands of its people. Rather, it was established based on the lines and borders demarcated by the French, who at that time gave Turkey a part of Syrian territory. Turkey was the only country (in the region) to demarcate its own borders via blood (i.e. through the military sacrifices that it made), because it was defending what was left of the Ottoman Empire. In other words, historically, Turkey was the only country whose borders were drawn with the blood of its people. Meanwhile, Lebanon’s borders were determined by the French Commission (the French body that controlled Lebanon). Many parts of Syrian territory were cut off, and what was left became the Syrian state.
The good thing about Syria is that it preserved its unity against the four-zone division project that the French were planning for. (The French) wanted to establish (four states): an Alawite state, a Druze state, and two Sunni states, one in the north and another in the center; but this project was foiled by the national unity of the Syrians.
Iraq did not demarcate its (own) borders either. Not one Iraqi was involved in the drawing up of the map of Iraq. It was Miss Gertrude Bell – an advisor at the British Foreign Ministry – who drew up the map (of Iraq) and proclaimed Faisal the King of Iraq, based on a sectarian equation that would satisfy both the Shias and Sunnis, and she added some Kurds to a part of the current Iraqi map because (she deemed them) as fierce fighters who would fight against Turkey if a clash broke out between Iraq and the new Turkey.
(Winston) Churchill established Jordan and drew up its map. There was no country called Jordan. The establishment of Jordan fully complemented the British project to establish the State of Israel, in addition to Iraq which was also a British protectorate.
In conclusion, the Levant was suffering from the delineation of borders that were carried out without consultation with its people. (The Levant) was divided up, and new, quasi-national territorial identities were established alongside the sectarian and religious identities that continued to play an (important) role too.
Holes in the History Wall Tales, Biden Horses Snicker in Washington Written by Naram Serjoon (source in Arabic)
Marx was not mistaken when he said that history has a scientific movement that makes predicting its journeys like unveiling the unknowns of a mathematical equation, the study of history enables to predict the location of its steps and the direction of its journey.
But Marx’s discovery was used for something else, not just to study history and predict events, we have reached the time of making the history in America, everything at this time has become manufactured or prefabricated, the days and months are poured into mixers and the wall of American time that surrounds us and imprisons us in the prisons of Facebook, the Internet and Instagram is made of them. Seconds, minutes, and hours are melted down to make the stage for events, therefore, the movement of history is apparently governed by the one who holds the bridle of the horse that time uses to ride past us. This is what the United States of America is trying very hard, opposing the natural movement of history, and wants us to believe in the end of history because it has managed the secrets of history-making and analyzed its genetic material. If America manufactures airplanes, bombs, technology, cloning cells, and humans, then why does it not make history as well? America thinks everything can be made if you know its genotype, code, and equations!
Therefore, let us peek behind the holes in the events whose stories and narratives have turned into impermeable walls that do not allow us to see beyond them of the secrets of the date rigging machine that prints the path of the dateline and its breaks just as dollars are printed for us on paper without gold backing. That is, the history that America makes are illusions, like its dollars without value.
When we see the solid walls of history, we must look for cracks or holes through which we see the hidden and the concealed.
For example, among the holes of history, we used to see a wall called the Balfour Declaration, and in that ‘promise’ there were small holes from which we looked and knew that the date of the promise was not a coincidence and a moment of clarity decided by His Majesty’s government, rather, that promise was coupled on that date with the strike of German ammunition workers, the stopping of factories, the cessation of funding for the German army, and after the Germans were on the way to victory in the war, everything turned in 1917, the date of the Balfour Declaration … and the date of the introduction of the first chemical weapon in history to the British army by the Jewish chemical scientist Chaim Weizman, who became one of the founders of Israel later.
What is this coincidence between the Balfour Declaration and the defeat of Germany on the same date?
Among the large holes through which we look at the secrets of Turkey’s history, one of the holes takes us to look at a delusional contempt moment when suddenly the Turkish army allowed the Islamists in Turkey to come to power before the arrival of the Islamist Arab Spring. What is this coincidence if this was not carefully coordinated and arranged?
Yes, what is this coincidence between the arrival of the Islamists and Erdogan to power and the arrival of the Islamist wave led by NATO Turkey to the Middle East?
All stories of history are full of holes, and we should only look boldly and with a critical eye, looking through these holes.
We will know how Kennedy’s assassination was preceded by his powerful statements about the profound forces and capital that govern America and control its decision, which must be curbed.
And we will learn from among the holes how the Watergate scandal began in Damascus when Henry Kissinger was sitting with his boss Nixon and listening to him as he spoke with the late President Hafez Al-Assad about ways to end the conflict in the Middle East in a fair way, and how he was the one who imposed the framework of the debate on his boss. As soon as Nixon returned, he found Watergate waiting for him.
What is this coincidence between Nixon’s talk in Damascus and Watergate, which was waiting for him within days of his arrival?
Today, some holes began to appear in the narration of events, so if we look through some of the holes that appeared in the wall of the American novel about Coronavirus and the defeat of Trump, we might be able to know the itinerary of the next American trip in Biden’s time. Suddenly, through a sudden announcement that the Coronavirus vaccine had been successfully developed in the “Pfizer” laboratories, I tripped over a question that my eyes stumbled upon and it was walking adrift. The question asked: What is this coincidence in the emergence of the treatment or vaccine immediately after the end of the American elections and the securing of Trump’s departure? And why is the world talking that the return to normal life will take place next spring in 2021, that is, with the beginning of Biden’s assumption of power? Today, he says that his team devised an elaborate plan to get rid of the virus and defeat it. It will appear as if Biden is the one who defeated Coronavirus and will assume the presidency without Coronavirus or a dead Coronavirus, and economic activity will return to the same state as it was.
The question that I stumbled upon stumbled upon another question by itself, which is whether China was involved with the Democrats in fabricating the Coronavirus crisis and launching the novel in Wuhan, China because it made a deal with the Democrats who secretly went to it, like what they did in the Vietnam War, and offered a deal to the Vietnamese, urging them to refuse to compromise with the Republican administration in order for it to fail in the elections, so the Democrats present the Vietnamese with a much better offer to end the war.
This correlation between launching the virus story from China and ending and toppling Trump’s rule is possible because it is in the interest of both parties to get rid of Trump’s next project heading to China? China is concerned about Trump’s tendency against it and his trade war, and therefore it may have accepted the Democrats’ offer? Why was the virus absent from China and remained in America eating from the economy of Trump and the West until Trump was overthrown, and then the vaccine appeared two days after the elections? Is this the reason for the resentment against Anthony Fauci among the Trump administration to the point that someone asked to behead him?
Today, if we want to see how Biden’s new cowboy horses will go, the study of history says that whoever makes the next history and forces it to move in the direction they want will be the US Military-Industrial Complex represented by Biden, Hillary Clinton, and the war elite. The danger of this Complex is that it has an American economy that wants to rise quickly after Coronavirus and the strong blow it received. The only way to revive the economy is to sell arms and reproduce wars. Therefore, it got rid of Trump, who wants to run an economy that competes with China in everything, while the Military-Industrial Complex is only meant to establish the war economy, the huge arms trade, and successive wars.
The battlefields that will be conducted in the time of Biden are vast to saturate the insatiable hunger of the Military-Industrial Complex, but it is not thought that the same old battlefields will be attractive. A war arena like Syria can no longer be returned to it with the presence of Russia and the crushing of the Islamist groups that suffered a very violent blow in that war. It will not satisfy the need for the Military-Industrial Complex, insatiable for widespread wars. But will Iran be its battlefield, Turkey, or Russia’s periphery? Each battlefield has its own attraction.
It also appears that the temporary truce with the Americans ended in eastern Syria with the announcement of the deaths of four Americans in eastern Syria. While Biden awaits the day of his coronation, the movement to uproot the American army and its allies in eastern Syria will have been organized, and this was announced in the first resistance operation that killed four American soldiers in the Syrian Jazira (northeast) region.
A very accurate and calculated timing, not by chance, after the announcement of Biden’s arrival (winning), who received the bloody message from eastern Syria that a safe exit from Syria is better than stubbornness. And that this arena is no longer an arena for the American army and American adventures, and that it must hasten to get rid of the burden of being in eastern Syria in order to turn to the wars that are drawn for it according to the agenda of the Military-Industrial Complex in the rest of the world.
Nothing happened by chance these days, and I do not think that the presidential conversation between the People’s Palace (Syria’s Presidential Palace) and the Kremlin was also a coincidence at this time that announces Biden’s arrival at the White House.
It is a conversation that I do not think is far from catching the American bull’s horns before it slips and becomes difficult to control, and perhaps eliminating its last terrorist warehouse in Idlib before Erdogan reopens and leases his goods to Biden in exchange for relief.
I hear the neighing of our horses in the Jazira (Hasakah, Der Ezzor, and Raqqa) and Idlib, but no one will see what will happen except those who pierce the wall of time with the beam of their eyes, and who pierces the wall of American stories with his steel questions and breaks the wall of time with his horse’s neighing.
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لم يخطئ ماركس عندما قال ان للتاريخ حركة علمية تجعل التنبؤ بمسيرته مثل كشف مجاهيل معادلة رياضية .. فدراسة التاريخ تمكن من توقع مكان خطواته واتجاه رحلته .. ولكن اكتشاف ماركس تم استخدامه لشيء آخر ليس لمجرد دراسة التاريخ والتنبؤ بالاحداث .. بل وصلنا الى زمن صناعة التاريخ في اميريكا .. فكل شيء في هذا الزمان صار مصنوعا أو مسبق الصنع .. فالأيام والشهور تجبل في خلاطات ويصنع منها جدار الزمن الأمريكي الذي يحيط بنا ويسجننا فيه في سجون الفيسبوك والانترنت والانستغرام .. وتصهر الثواني والدقائق والساعات لتصنع منها منصات الاحداث .. ولذلك فان حركة التاريخ محكومة على مايبدو بمن يمسك بلجام الحصان الذي يرحل عليه الزمن .. وهذا ماتحاوله جاهدة الولايات المتحدة الامريكية التي تعاند حركة التاريخ الطبيعية وتريد ان نؤمن بنهاية التاريخ لأنها تمكنت من أسرار صناعة التاريخ وحللت مادته الوراثية .. فاذا كانت اميريكا تصنع الطائرات والقنابل والتكنولوجيا واستنساخ الخلايا والبشر فلماذا لاتصنع التاريخ أيضا .. فكل شيء يمكن صناعته كما تعتقد اذا عرفت تركيبه الوراثي وشيفرته ومعادلاته؟؟
ولذلك دعونا نسترق النظر من خلف ثقوب في الاحداث التي تحولت قصصها وسردياتها الى جدران كتيمة لاتسمح لنا برؤية ماوراءها من أسرار ماكينة تزوير التاريخ التي تطبع مسار خط التاريخ واستراحاته كما تطبع لنا الدولارات على ورق من غير رصيد ذهبي .. اي ان التاريخ الذي تصنعه اميريكا وهم مثل دولاراتها لارصيد له ..
عندما نرى الجدران الصلبة للتاريخ يجب ان نبحث عن شقوق او ثقوب نرى من خلالها المخبوء والمخفي .. فمثلا من بين ثقوب التاريخ كنا نرى جدارا اسمه وعد بلفور وفي الوعد ثقوب صغيرة نظرنا منها وعرفنا ان تاريخ الوعد لم يكن مصادفة ولحظة صفاء قررتها حكومة صاحب الجلالة .. بل اقترن ذلك الوعد في ذلك التاريخ باضراب عمال الذخيرة الالمان وتوقف المصانع وتوقف تمويل الجيش الألماني وبعد ان كان الالمان في طريق الانتصار في الحرب انقلب كل شيء عام 1917 .. تاريخ وعد بلفور .. وتاريخ تقديم السلاح الكيماوي الأول في التاريخ للجيش البريطاني من قبل العالم الكيميائي اليهودي حاييم وايزمن الذي صار من مؤسسي اسرائيل لاحقا ..فماهذه الصدفة بين وعد بلفور وهزيمة ألمانيا في نفس التاريخ؟؟
ومن بين الثقوب الكبيرة التي نسترق النظر من خلالها الى أسرار تاريخ تركيا يأخذنا أحد الثقوب لنطل على لحظة فاصلة مخاتلة عندما سمح الجيش التركي فجأة للاسلاميين في تركيا بالوصول الى السلطة قبل وصول الربيع العربي الاسلامي.. فماهذه الصدفة لو لم يكن هذا منسقا ومرتبا بعناية؟؟ نعم ماهي هذه الصدفة بين وصول الاسلاميين واردوغان الى السلطة ووصول الموجة الاسلامية التي تقودها تركيا الناتوية الى الشرق الاوسط؟؟
كل قصص التاريخ ملأى بالثقوب وماعلينا الا أن ننظر بجرأة وبعين ناقدة فاحصة من خلال تلك الثقوب .. وسنعرف كيف سبق اغتيال كينيدي تصريحاته القوية عن القوى العميقة ورؤوس الاموال التي تحكم اميريكا وتتحكم بقرارها والتي يجب لجمها .. وسنعرف من بين الثقوب كيف ان فضيحة ووترغيت بدأت في دمشق عندما كان هنري كيسنجر يجلس مع رئيسه نيكسون ويستمع اليه وهو يتحدث مع الرئيس الراحل حافظ الاسد عن طرق انهاء الصراع في الشرق الاوسط بطريقة عادلة .. وكيف انه كان هو الذي يفرض اطار النقاش على رئيسه .. وماان عاد نيكسون إلى واشنطن الا ووجد ووتر غيت في انتظاره .. فما هذه الصدفة بين حديث نيكسون في دمشق وبين ووترغيت التي كانت بانتظاره فور وصوله بأيام ؟؟ ..
اليوم بدأت بعض الثقوب تظهر في رواية الاحداث فاذا مانظرنا من خلال بعض الثقوب التي ظهرت في جدار الرواية الامريكية عن كورونا وهزيمة ترامب فربما تمكنا من معرفة خط سير الرحلة الأمريكية القادمة في زمن بايدن .. ففجأة ومن خلال اعلان مفاجئ عن ان لقاح كورونا قد تم تطويره بنجاح في مختبرات “بفايزرز” وقعت على سؤال تعثرت به عيني وكان يسير على غير هدى .. السؤال قال: ماهي هذه المصادفة في ظهور العلاج او اللقاح فورا بعد انتهاء الانتخابات الامريكية وضمان رحيل ترامب ؟؟ ولماذا صار العالم يتحدث عن ان عودة الحياة الى طبيعتها ستكون مع الربيع القادم عام 2021 أي مع بداية تسلم بايدن مقاليد الحكم .. وهو اليوم يقول ان فريقه وضع خطة متقنة للتخلص من الفيروس ودحره .. وسيظهر كأن بايدن هو الذي هزم كورونا وسيتسلم الرئاسة من غير كورونا او بكورونا ميت ويعود النشاط الاقتصادي الى حاله كم كان ..
السؤال الذي تعثرت به تعثر هو نفسه بسؤال آخر هو ان كانت الصين متورطة مع الديمقراطيين في افتعال ازمة كورونا واطلاق الرواية في ووهان الصينية لأنها أجرت صفقة مع الديمقراطيين الذين توجهوا سرا اليها كما فعلوا في حرب فييتنام وعرضوا صفقة على الفييتناميين يحثونهم فيها على رفض التسوية مع الادارة الجمهورية كي تسقط في الانتخابات فيقدم الديمقراطيون للفييتناميين عرضا أفضل بكثير لانهاء الحرب ..
هذا الترابط بين اطلاق حكاية الفيروس من الصين وبين انهاء حكم ترامب واسقاطه وارد لأن من مصلحة الطرفين التخلص من مشروع ترامب القادم نحو الصين ..؟ فالصين قلقة من نزعة ترامب ضدها وحربه التجارية ولذلك فانها ربما قبلت العرض الديمقراطي؟ فلماذا غاب الفيروس عن الصين وبقي في اميريكا يأكل من اقتصاد ترامب والغرب حتى تم اسقاط ترامب ثم ظهر اللقاح بعد يومين من الانتخابات؟؟وهل هذا هو سبب النقمة على انتوني فاوتشي بين ادارة ترامب الى درجة ان هناك من طلب قطع رأسه؟؟
اليوم اذا اردنا ان نرى كيف ستسير خيول راعي البقر الجديد بايدن فان دراسة التاريخ تقول ان من يصنع التاريخ القادم ويرغمه على التحرك في الاتجاه الذي يريده سيكون مجمع الصناعات العسكرية الامريكية الذي يمثله بايدن وهيلاري كلينتون ونخبة الحروب .. وخطورة هذا المجمع هو ان لديه اقتصادا امريكيا يريد النهوض بسرعة بعد كورونا والضربة القوية التي تلقاها .. والطريقة الوحيدة لانهاض الاقتصاد هو في بيع السلاح واعادة انتاج الحروب .. وهو لذلك تخلص من ترامب الذي يريد ادارة اقتصاد ينافس الصين في كل شيء فيما المجمع الصناعي الحربي لايعنيه الا ان يقيم اقتصاد الحرب وتجارة السلاح الضخمة .. والحروب المتتالية ..
ساحات الحروب التي ستدار في زمن بايدن واسعة كي تشبع نهم مجمع الصناعات العسكرية ولكن لايظن ان الساحات القديمة ذاتها ستكون جذابة .. فساحة حرب مثل سورية لم يعد بالامكان العودة اليها مع وجود روسيا وسحق الجماعات الاسلامية التي تلقت ضربة عنيفة جدا في تلك الحرب .. وهي لن تفي بحاجة المجمع الصناعي العسكري النهم للحروب الواسعة .. ولكن هل تكون ايران ساحتها ام تركيا ام محيط روسيا؟؟ فلكل ساحة جاذبيتها ..
ويبدو أيضا ان الهدنة المؤقتة مع الامريكيين انتهت في الشرق السوري باعلان سقوط اربع قتلى امريكيين في الشرق السوري .. وفيما ينتظر بايدن يوم التتويج ستكون حركة اقتلاع الجيش الاميريكي وحلفائه في الشرق السوري قد انتظمت وتم الاعلان عن ذلك في اول عملية مقاومة قتلت اربعة جنود امريكيين في الجزيرة .. توقيت دقيق جدا ومحسوب وليس بالصدفة بعد اعلان وصول بايدن الذي وصلته الرسالة الدامية من الشرق السوري .. من ان الخروج الآمن من سورية أفضل من العناد .. وان هذه الساحة لم تعد ساحة للجيش الامريكي وللمغامرات الامريكية وان عليه ان يستعجل التخلص من عبء التواجد في الشرق السوري كي يلتفت الى حروبه المرسومة له وفق اجندة المجمع الصناعي العسكري في بقية العالم ..
لاشيء حدث صدفة في هذه الايام .. ولاأظن ان الحديث الرئاسي بين قصر الشعب والكرملين كان أيضا صدفة في هذا التوقيت الذي يعلن وصول بايدن الى البيت الابيض .. وهو حديث لاأظنه بعيدا عن الامساك بقرون الثور الامريكي قبل ان ينفلت ويصبح ضبطه صعبا .. وربما تصفية أخر مخازنه الارهابية في ادلب قبل ان يعيد اردوغان افتتاحه وتأجير بضاعته لبايدن مقابل التخفيف عنه .. انني اسمع صهيل خيولنا في الجزيرة وادلب .. ولكن لن يرى ماذا سيحدث الا من يثقب جدار الزمن بشعاع عينيه .. ومن يثقب جدار الحكايات الامريكية بأسئلته الفولاذية .. ويخرق جدار الزمن بصهيل جياده ..
David Hearst is the editor in chief of Middle East Eye. He left The Guardian as its chief foreign leader writer. In a career spanning 29 years, he covered the Brighton bomb, the miner’s strike, the loyalist backlash in the wake of the Anglo-Irish Agreement in Northern Ireland, the first conflicts in the breakup of the former Yugoslavia in Slovenia and Croatia, the end of the Soviet Union, Chechnya, and the bushfire wars that accompanied it. He charted Boris Yeltsin’s moral and physical decline and the conditions which created the rise of Putin. After Ireland, he was appointed Europe correspondent for Guardian Europe, then joined the Moscow bureau in 1992, before becoming bureau chief in 1994. He left Russia in 1997 to join the foreign desk, became European editor and then associate foreign editor. He joined The Guardian from The Scotsman, where he worked as education correspondent.
Keir Starmer’s silence on Palestine and his treatment of his predecessor have set the Labour leader on a collision course with many within his own party
Keir Starmer (L) with Jeremy Corbyn at a press conference in London in December 2019 (AFP)
One of the lesser known aspects of Keir Starmer’s assault on the left of his party since becoming Labour leader is his growing silence on Palestine.
Silencing the Palestinian lobby in Britain has always been a goal of Israel’s Ministry of Strategic Affairs, which has gone to some lengths to condition debate inside the Labour Party on Israel.
In 2017, an Al Jazeera documentary exposed the efforts of the ministry’s man in London, Shai Masot, to start a youth wing in the Labour Party. Masot was also filmed by an undercover reporter saying he wanted to “take down” government ministers and MPs considered to be causing “problems” for Israel.
Silencing the Palestinian lobby in Britain has always been a goal of Israel’s Ministry of Strategic Affairs, which has gone to some lengths to condition debate inside the Labour Party on Israel
When Masot was rumbled and expelled, a continuous feed of Jeremy Corbyn’s meetings as a backbench MP with Palestinians, dating back in some cases over a decade, was created to stoke the furore over the then-Labour leader.
This feed was doctored.
When Corbyn met three Hamas politicians whose Jerusalem IDs had been revoked and had staged a sit-in a tent in the grounds of the Red Cross (this was a cause celebre at the time and many Israelis went to show solidarity with the case), the presence of a second Labour MP, Andy Slaughter, who is not a Corbyn ally but is pro-Palestinian, was excised from British reports.
However, a picture of Slaughter appeared in Israeli news channel i24’s exclusive of “Corbyn’s secret visit” in its report in 2018, which was eight years after the MPs’ visit took place in November 2010.
Role of Shin Bet
The precise details of Corbyn’s visit to Israel in 2010, including who was on it, who arranged it and who they met, were monitored and logged by Israel’s domestic security service, Shin Bet.
When these visits were over, Shin Bet invited Corbyn’s local fixer in for what turned out to be five hours of questioning in a police station in Haifa.
Shin Bet told her they were relaxed about her charity work for the Palestinian cause, but would not tolerate her campaigning inside the Houses of Parliament in the UK.EXCLUSIVE: Jeremy Corbyn questions impartiality of EHRC antisemitism inquiry
If she did not heed the warning, she would spend the rest of her days in prison as an enemy of the state. Her lawyer told her that such a charge could indeed be fabricated against her and that an Israeli court would send her to prison if this happened. She is an Israeli citizen.
At the very least, the warnings given to Corbyn’s fixer confirm that Israel’s security services had set their sights on the MP at least five years before he became Labour leader and long before antisemitism in Labour became a newsworthy issue.
Nobody in the Labour Party was bothered with Corbyn’s travels, which certainly were not secret. He was a backbencher on the fringes of the party. Only Shin Bet took note.
The smear campaign has been wonderfully effective. Of course, many groups joined in for different reasons, including people indifferent to the conflict in Palestine who had shown no past interest in it.
The compromising material of Corbyn’s past contacts would have had no purchase had there not been a determination within the Parliamentary Labour Party and at Labour headquarters to stop Corbyn at all costs. But taken together, it worked.
A poll conducted by Survation last year asked member of the British public who were aware of antisemitism in Labour what percentage of party members had complaints against them.
Their mean average reply was 34 percent. The real figure is a fraction of one percent. The perception of antisemitism was over 300 times the reality in Corbyn’s party.
Palestine lost
Since becoming leader, Keir Starmer has avoided contact with Palestinian leaders, either in Israel or in Britain.
Starmer has had two opportunities to engage.
On 26 June this year, 15 members of the Knesset who comprise the Joint List wrote to all party leaders in Britain to urge them to “actively oppose” attempts by Israel to annex territory unilaterally.Israel’s Joint List urges British political parties to oppose annexation
The Joint List, the main coalition representing Palestinian citizens of Israel, is the third largest group of MKs in the parliament. The letter was sent by Yousef Jabareen, the head of the Joint List’s international committee.
Prime Minister Boris Johnson instructed one of his ministers, James Cleverly, minister of state for the Middle East and North Africa, to reply.
“We continue to urge Israel not to take these steps. The prime minister has conveyed the UK’s opposition to unilateral annexation to Prime Minister Netanyahu on multiple occasions,” Cleverly wrote.
Starmer did not reply, and still has not replied. Jabareen received an automated reply from Starmer’s office, telling him that he receives hundreds of emails each day.
On 16 September, a group of leading British Palestinians, many of whom were members of Labour, but some not, wrote an open letter to the Labour Party insisting on “the right of Palestinians to accurately describe our experiences of dispossession and oppression” and rejecting Labour’s attempts to conflate anti-Zionism with antisemitism.
The letter was accompanied by emails to Starmer to set up a meeting. They were told that Starmer was too busy to meet them. They were referred to Lisa Nandy, the shadow foreign secretary, who also declined to meet them.
A ‘dressing down’
However when Stephen Kinnock, who comes from the right wing of the party and is a bitter critic of Corbyn, called in a parliamentary debate for the UK to “ban all products that originate from Israeli settlements in the occupied territories”, Nandy found the time to intervene.
Nandy told the Board of Deputies of British Jews and the Jewish Leadership Council – according to a source quoted by MailOnline – that Kinnock, a consistent and long-standing critic of Israel’s policy towards the Palestinians, had been given a “dressing down” for his remarks made during the Commons debate.
Starmer’s sole intervention in this debate occurred when he was asked by Jewish News about sanctions and he stressed the need instead to maintain a ‘strong working relationship with Israel’
“Lisa made no secret of the fact she and the leader were angry with Kinnock,” the source is quoted as saying.
“Especially after all the work that has been done to try and restore Labour’s relationship with the Jewish community.”
Nandy herself proposed a ban on the import of goods from illegal settlements in the West Bank, but only if Israel pressed ahead with annexation.
Starmer’s sole intervention in this debate occurred when he was asked by Jewish News about sanctions and he stressed the need instead to maintain a “strong working relationship with Israel”.
Starmer said: “I don’t agree with annexation and I don’t think it’s good for security in the region, and I think it’s very important that we say that.
“Whether sanctions follow is another matter but at the moment let’s resolve this in the proper way. But this is not good for security in the region. That should be a paramount consideration.
When pressed further, he added: “There needs to be a strong working relationship where we are able to exchange views frankly, as you would with an ally and on some of these issues, a frank exchange is what we most need, I think.”
Labour’s history
This Monday marks 103 years since the Balfour Declaration committed British governments to support for a Jewish homeland in Palestine.
The 1917 document predates Labour’s emergence as a political force in the years after World War One, but the party has a history of its own in the Middle East which no leader can ignore.Jeremy Corbyn suspended from Labour following antisemitism report
In 1944, when the territory of Palestine was still under British control, its national executive committee authored a motion, passed by conference, which read: “Palestine surely is a case, on human grounds and to promote a stable settlement, for transfer of population. Let the Arabs be encouraged to move out, as the Jews move in. Let them be compensated handsomely for their land and let their settlement elsewhere be carefully organised and generously financed.”
But it has history more recent than that.
The suspension of Corbyn after the Equality and Human Rights Commission (EHRC) report into antisemitism last week contrasts with Corbyn’s treatment of Tony Blair, who as a former Labour prime minister was excoriated by the 2016 Chilcot Report over his decision to invade Iraq in 2003.
John Chilcot, a former senior diplomat, eviscerated Blair, stopping short of accusing him of lying to parliament.
Chilcot said that at the time of the invasion, Saddam Hussein “posed no imminent threat” and revealed a private note that Blair sent to Bush in July 2002 which read: “I will be with you, whatever.”
In a two-hour press conference following the publication of the report, Blair was unrepentant. “I believe we made the right decision and the world is better and safer,” he declared.
He argued that he had acted in good faith, based on intelligence at the time which said that Iraq’s president had weapons of mass destruction. This “turned out to be wrong”.
Corbyn’s suspension
Corbyn offered a total apology on behalf of the party for the decision to invade Iraq.
He said: “So I now apologise sincerely on behalf of my party for the disastrous decision to go to war in Iraq in March 2003. That apology is owed first of all to the people of Iraq. Hundreds of thousands of lives have been lost and the country is still living with the devastating consequences of the war and the forces it unleashed. They have paid the greatest price for the most serious foreign policy calamity of the last 60 years.”
He went on: “The apology is also owed to the families of those soldiers who died in Iraq or who have returned home injured or incapacitated. They did their duty but it was in a conflict they should never have been sent to.”
Corbyn appeared as if he was defying the leadership, even though at the time he spoke, he had no idea what Starmer would say on a key point that defined their dispute
Blair at the time was just a member of the party, in the same situation as Corbyn was last week.
Corbyn, however, did not suspend Blair for not apologising and uttering words which went against the party line.
Instead, the opposite was happening. The “party of war” within the Parliamentary Labour Party went on the offensive against the leadership.
MPs who had backed the Iraq war, and consistently voted against inquiries into it, went after Corbyn.
Of the 71 MPs who voted no confidence in Corbyn in 2016 and who had been in parliament in 2003, 92 percent had voted in favour of the Iraq war and seven against.
In justifying his action to suspend Corbyn, Starmer said that the former leader had defied his response to the EHRC report, which condemned anyone trying to claim that antisemitism had been exaggerated for political reasons.
The night before the report was published, Starmer phoned Corbyn to say he would not be condemning him by name in his statement of reply to the EHRC report. Corbyn and his team repeatedly asked Starmer what he would say in his statement. Starmer said he would send them his lines.
Angela Rayner, the deputy leader, also promised Corbyn’s team that she would send them the lines of Starmer’s statement. Both failed to do so. The reactions of the two men were thus set on collision course.
Corbyn appeared as if he was defying the leadership, even though at the time he spoke, he had no idea what Starmer would say on a key point that defined their dispute.
Corbyn subsequently failed to back down, but one possibility is that Starmer’s team knew what Corbyn would say, while Corbyn himself was kept in the dark until it was too late.
The left bites back
Corbyn did not defend himself against allegations that he tolerated antisemitism or that he himself was an antisemite, claims that are still being made today. To the extent that he let this campaign run unchallenged in the High Court, he himself is responsible.
Quite apart from the fate of Corbyn, support for Palestine is much greater in the party than Starmer is comfortable with. Palestine, which he knows about much less than Corbyn, is his blindspot
On the day Corbyn was suspended, the Campaign Against Antisemitism, the original complainant in the EHRC investigation, wrote to Starmer and David Evans, the general secretary, demanding investigations into 32 members of the Labour Party, including Angela Rayner, Starmer’s current deputy, and 10 other MPs.
In response, seven trade unions affiliated to the Labour Party and one which backed Starmer as candidate, published a statement expressing “serious concern” about the manner and rationale for Corbyn’s suspension, suggesting it had undermined party unity and democratic processes.
Far from being his “Clause 4” moment – the issue that Tony Blair used to define New Labour by dropping the party’s historic commitment to state ownership of key industries – the suspension of Corbyn could define Starmer’s leadership in the same way that Blair’s decision to invade Iraq has cast a shadow over everything a man elected three times as prime minister did. The ghosts of Iraq follow Blair around to this day.
Quite apart from the fate of Corbyn, support for Palestine is much greater in the party than Starmer is comfortable with. Palestine, which he knows about much less than Corbyn, is his blindspot.
Unless Corbyn is reinstated quickly, the decision to suspend him from the party could prove to be a permanent and defining stain on Starmer’s leadership.
The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.
Activists and representatives of Palestinian political groups and civil society in Gaza commemorate the 103rd anniversary of the Balfour Declaration with vehement rejection. (Photo: Fawzi Mahmoud, The Palestine Chronicle)
Factories belonging to Israel’s largest arms manufacturer, Elbit System, woke up this morning to groups of protesters demanding their closure.
Protests led by the direct action campaign group Palestine Action were organized to coincide with the anniversary of the infamous Balfour Declaration of 1917, which the campaign group says had “paved the way for the ethnic cleansing of Palestine and the violent dispossession of 750,000 Palestinian.”
Activists simultaneously blocked Elbit’s many subsidiaries in the UK forcing three of their weapons factories to shut down. They sprayed red paint on the premises in what looks to be a symbol of Palestinian blood spilled by weapons manufactured by the firm.
'Combat Proven': Israel's thriving war business in Europe |
The activists claim that Elbit weapons are marketed as “field-tested” on Palestinian civilians, notably Gazans who are mostly children and refugees.
Palestine Action is “a new grassroots network of anti-racist groups and individuals taking direct action to end UK complicity with Israel’s colonial and Apartheid regime.”
“The ultimate aim is to shut Elbit down and end all UK complicity with Israeli apartheid.”
Balfour Declaration
The Balfour Declaration refers to a letter by British Secretary of State, Arthur James Balfour, in November 1917, addressed to a leading British Zionist, Baron Lionel Walter that ‘promised’ Palestine as a national home for the Jews.
“Dear Lord Rothschild,
“I have much pleasure in conveying to you. on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet
“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country.
“I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
“Yours,
“Arthur James Balfour.”
The British intention of ensuring the establishment of an exclusively Jewish state in Palestine was becoming clearer with time. The Balfour Declaration was hardly an aberration but had indeed set the stage for the full-scale ethnic cleansing that followed three decades later.
In his book, ‘Before Their Diaspora,’ Walid Khalidi wrote:
“The Mandate as a whole was seen by the Palestinians as an Anglo-Zionist condominium and its terms as instrument for the implementation of the Zionist program; it had been imposed on them by force, and they considered it to be both morally and legally invalid. The Palestinians constituted the vast majority of the population and owned the bulk of the land. Inevitably the ensuing struggle centered on this status quo. The British and the Zionists were determined to subvert and revolutionize it, the Palestinians to defend and preserve it.”
Photo Gallery
Activists and representatives of Palestinian political groups and civil society in Gaza commemorated the 103rd anniversary of the Balfour Declaration with vehement rejection, carrying signs that called for a British apology and the dismissal of the colonial legacy that determined the fate of Palestinians for over a century.
(All Photos: Fawzi Mahmoud, The Palestine Chronicle)
On the 103rd anniversary of the ominous Balfour Declaration, the Islamic Jihad and Hamas Palestinian resistance movements stressed rooted rights to return the occupied Palestinian lands.
The Islamic stressed its rootedness in the Palestinian lands despite increasing conspiracies, adding that among the results of the ominous Balfour Declaration is the Arab regimes’ racing to normalize with the occupation.
It also noted that “what has been taken by force would never be restored without force, and the resistance won’t spare any effort to fight the criminal Zionist enemy.”
“Rights are not denied by obsolescence, and generations won’t have mercy on those who were behind the sufferings of their grandfathers, fathers, and sons,” the resistance group emphasized.
For its part, Hamas stated that: “Our right is deep-rooted, and normalization and conspiracies will fade away.”
Slamming the US’ similar role to its ally, the UK, Hamas added that such practices represent an attempt to clone similar promises covered with modern names.
The ‘Deal of the Century’ is not less ominous, and is more dangerous than the Balfour Declaration, the Palestinian resistance group reiterated.
The 1917 ominous declaration, was named after British Foreign Minister Arthur Balfour, who sent a letter to Lord Lionel de Rothschild voicing the British support for establishing a ‘nation home’ for the Jews over the land of Palestine. He guaranteed supporting the Jews’ aspirations to have a nation no matter how.
“The British mandate is at the root of the suffering of the Palestinian people and has paved the way for the violation of their rights and the plunder of their land,” Munib al-Masri, head of the Federation of Independent and Democratic Trade Unions, told a news conference in Ramallah.
As well as the trade unions group, the complaint was filed on behalf of the International Commission to Support Palestinian People’s Rights and the Palestinian Journalists’ Syndicate.
The Balfour Declaration was published on November 2, 1917, a year before the end of World War I.
In one sentence it announced the British government’s backing for the establishment within Palestine, then a region of the Ottoman Empire, of “a national home for the Jewish people”.
The Palestinians have always condemned the declaration, which they refer to as the “Balfour promise”, saying Britain was giving away land it did not own.
With the Balfour Declaration, London was seeking Jewish support for its war efforts, and the Zionist movement, which pushed for a homeland for Jews in Palestine, was an emerging political force.
The British Mandate for Palestine was later set up in the wake of World War I, and ran until Israel’s declaration of statehood in 1948.
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From my youth I had a strong connection to Aleksandr Solzhenitsyn, but I did not know precisely why. His name was mentioned in our house. His friends were friends of my parents.
Solzhenitsyn was supposed to spend a summer in the late 1970s with our family in Alaska. That was the plan, one that excited me. In preparation, I attempted to read Cancer Ward, the semi-autobiographical novel Solzhenitsyn completed in 1966, a dissection of the cancerous Soviet police state. I was 12 years old. I was unprepared for such a thing. It would be a long time before I had the maturity.
Solzhenitsyn in that spring of 1978 gave the famous commencement speech at Harvard, where he publicly shamed the country’s elite, to an America unprepared to accept such a thing. And it would be a long time before the country even had the maturity to understand and could really do so.
Solzhenitsyn did not visit us in Alaska that year.
Now, I’m over forty years older, Donald Trump is America’s 45th President, and the country is revisiting the prophet’s words. Because President Trump is up against the same angry Harvard crowd.
Under a False Flag
From the earliest days in the build up to the 1917 Bolshevik Revolution, as part of a purely political strategy, Vladimir Lenin attacked Tsar Nicholas II for his alleged mistreatment of Jews and publicly denounced not only all manifestations of antisemitism but everything but the kitchen sink that could be associated with it.
After the Revolution, when Lenin took power in Russia, he endorsed the establishment of special departments for Jewish affairs in both the ruling Communist Party and in the relevant ministry, the Commissariat of Nationalities, headed by Joseph Stalin. Lenin had taken note of the higher percentage of Jews in the revolutionary movement than their proportion in the population, and he initiated the promotion of Jews to higher positions in the state and party apparatus. Lenin essentially took from Oliver Cromwell’s playbook. And, voilà, an elite Jewish politburo was born.
“With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders,” said Sir Winston Churchill referring to the Soviet government.
The Bolsheviks claimed power on November 7, 1917 and two days later the fledgling government issued its famous “Decree on Peace.”
The Balfour Declaration, a letter dated November 2, 1917 from British Foreign Secretary Lord Arthur Balfour to Lord Walter Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain, was then published on the very same day as Lenin’s “Decree on Peace.”
This was kept secret, because in 1917 the British government, through international bankers, offered a national home for Jews in Palestine, at the expense of the land and future of the Palestinians.
The promissory note to Lord Rothschild for the Zionist Federation, the Balfour Declaration, partly drafted by Associate Justice of the Supreme Court Louis Brandeis, and underwritten by U.S. Congress has cost and continues to cost American taxpayers billions of dollars a year.
The year 1917 was a very big year, indeed. A revolutionary one. A transparent cabal of British and American financiers backed Vladimir Lenin and the so-called Jewish “Bolsheviks” set out to destroy Russia and murder tens of millions of Christians, at very same time the Balfour Declaration backed by a secret cartel was signed to establish a Jewish state in the Middle East where Palestinians would be mass murdered, as if by Biblical design.
In “Under a False Flag,” Lenin described a three-phase development of capitalism, culminating in reactionary and militarist imperialism, sustaining itself through super-profits used to secure the support of an aristocracy. It is a Biblical account of opportunism. Then, in “The Deception of the People by the Slogans of Equality and Freedom,” Lenin warns about the elaborate false flag operations and deception perpetuated under the disguise of democracy.
“The best way to control the opposition is to lead it ourselves,” said Vladimir Lenin.
Much has been written about that event. Much has still gone unsaid. I plan to say some of the unsaid things.
Aleksandr Solzhenitsyn was a writer in the grand 19th century Russian literary tradition who represents our plight today to defeat violence and lies, the twin pillars of 21st century authoritarianism, in America. The twin pillars of the totalitarianism in the East in the 20th century that Solzhenitsyn warned us from that day forth.
On that day at Harvard in the 20th century, Aleksandr Solzhenitsyn’s words had the same effect as the preaching of John the Baptist. Both had a sharp message to deliver to an audience they believed had grown complacent and morally decadent.
Solzhenitsyn tried to shake up the exact people he believed were responsible for the decline of the West and installation of a politburo, the shrill war mongers in Washington DC. Similarly, John the Baptist denounced the moral depravity of King Herod and his politburo. The politburo was the principal policymaking committee in the former Soviet Union, founded in 1917, to oversee the violence and lies of the state. It is the most appropriate word.
For his prophetic word, John the Baptist was thrown into a dirty dungeon. Then, on September 11th of that year, to be exact, his head was offered on a platter as a gift from Herod to his equally depraved daughter, Salome. In 1978, Aleksandr Solzhenitsyn was banished from the intellectual set in America. Harvard, the New York Times and DC’s politburo put his head on a metaphorical cocktail tray.
When the most influential group of American intellectuals, liberals and Neoconservatives alike, united against one man, a Russian refuge in a New England town, there was unquestionably a John the Baptist vibe. Both prophets were dismembered, dismissed for saying too much.
Speaking of prophets, the esteemed Palestinian scholar Edward W. Said wrote that “American Orientalism” is unique because it is seen almost entirely thru the prism of Israel. To be precise, the Zionist Israel of the Ashkenazi European Jews. He’s been dead for nearly 17 years. But the British are pathologically relentless in their perverse cruelty and continue to this day post mortem to brutally smear Edward Said for saying too much. He has been dismissed by the Zionist powers even in death.
Today, we simply cannot dismiss the most uncomfortable part, the distinct roles that atheist Jews have played in empire and in the installation of a suzerain or politburo in the Holy Roman, Habsburg, Russian, French, British, and American Empires, and in the outcomes of the Israel project via the World Wars and the British Zionist enterprise today. But, let’s get one thing straight. Capisce? We are talking about a policy making minority of white, liberal, atheist, intellectual elites, not Jews, in general. Not by a long shot. John the Baptist and Solzhenitsyn were warning us about the conspiracy of identity politics, not about Jews. They were warning us about rich, atheist oppressors. They were not fingering religious Jews.
I think Zionism in America today is best understood as what is left of the politburo —decades of clandestine operations of a rogue network of military-industrial complex officials and intelligence agents involved in an invisible government supporting a British enterprise. Zionism has more in common with a corporation than a religion or even a political ideology. Zionism has got little to do with religious Jews. In fact, Zionism is opposed to Judaic dogma and is thus heretical. Not to mention that Zionism is next level schismatic.
The Schismatics
Let’s start at the beginning. There are three Abrahamic religions, a group of Semitic-originated religions that claim descent from the Judaism of the ancient Israelites and the worship of the God of Abraham. According to the Hebrew calendar, this is the year 5,781. Christianity was founded 2,020 years ago, and Islam 1,450 years ago. Each religion was originally a whole one. Over time, each has encountered schism.
A schism is a division between people, usually belonging to a religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, such as “the Great Schism” of Christianity in 1054 between Orthodoxy (true faith) in the East and the Roman Catholic Church in the West. Then, the Western Church became highly political and split into a million pieces.
A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group. Schismatic as an adjective means pertaining to a schism or schisms, or to those ideas or policies that are thought to lead towards or promote schism. In religion, the charge of schism is distinguished from that of heresy, since the offense of schism concerns not differences of belief or doctrine but promotion of, or the state of, division.
However, schisms frequently involve heresy, but it becomes the matter of a political point of view rather than a church law. For instance the Orthodox Church considers the Roman Catholic Church heretical but the Catholic Church says that the Orthodox Church is schismatic. Because the Orthodox Christian Church is not a political organization.
While Christianity was intended as a beautiful religion of peace, some of the schismatic pieces are heretical, politically aggressive and even war-like.
Orthodox Christianity is one of three original true Abrahamic faiths —Orthodox Christianity, Orthodox Judaism and Orthodox Islam. Each has suffered schisms and with each spilt, like cancer cells, the divisions have increased toxicity, chaos and conflict and decreased full unity and peace.
As breaks in a religion increase and church laws or canons are broken in favor of a new branch, the least canonical branches become the most political. While, there are several formal branches of Jewish faith (Reform, Conservative, Orthodox and Reconstructionist Judaism), Zionism is purely political but has somehow retained a religious imprint. This is because Zionism is a product of the British Empire, namely Western intelligence services.
The schisms within Orthodox Christianity today are regional and related to the Catholic Church, such as what has been going on in Ukraine —all orchestrated by Western intelligence services such as America’s CIA and Britain’s MI6. A schism in Orthodox Islam emerged into public consciousness at the end of the 1970s —the Sunnis and Shias. In 1978, the Islamic revolution in Iran, orchestrated, once again by the CIA and MI6, brought politics front and center.
This political strategy of cancerous attack on a faith, religious metastasis, is a fundamental aspect of atheist philosophy as it is applied in the ideologies of Nazism, Bolshevism, and Neoconservatism. It is the basic principle of divide and rule, but applied to a sovereign religion, not a sovereign state.
Zionist Ze’ev Jabotinsky, co-founder of the Jewish Legion of the British army in World War I in Poland, was a journalist who died as Vladimir Jabotinsky in 1940, near Hunter, New York. He founded the militant Zionist Revisionist movement that played an important role in the establishment of the State of Israel. During the 1920s and 1930s, Jabotinsky and his movement were frequently called fascist.
Polish Zionist Jabotinsky and his buddies implemented a staggering number of permutations that did divisive harm to Judaism. At the same time, the permutations enabled Polish Zionism to appeal to a broader base of supporters than any other Jewish political movement. This created an elite leadership that was vastly out of touch with the majority of Jewish people.
Sound familiar? It should. Because Zionism is the living definition of identity politics. It is a perversion. Like “angiogenesis” in a cancer, which is perversion of a normal cellular process, a perversion that is an essential requirement for the development of cancer. Thus, attempts to stop the spread of a cancer in a human body that can easily result in killing the person. The Western intelligence services attack in a political war-like fashion the immune systems of the peaceful Abrahamic religions.
In his 2008 book, The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel, Stephen J. Sniegoski describes in great detail how Neoconservatives were the driving force behind the Bush administration’s war in Iraq, their motivation was based on their belief that American interests in the Middle East are virtually identical with the Israeli Likud party’s beliefs about Israeli interests in the region, and these mutual interests lie in destabilizing Israel’s adversaries and reconfiguring the environment rather than in the traditional American policy of stabilizing the Middle East.
They began to see McGovern and Carter Democrats and the Nixon and Ford Republicans as insufficiently devoted to anti-communism, military strength, interventionism and Israel and gravitated first to Senator Henry Jackson (D-WA) and then to the Reagan Republicans.
Sniegoski argues that, while the Neoconservatives were the driving force for the war with Iraq in 2003, the basic idea of offensive war to weaken Israel’s neighbors, induce regime change and reconfigure the region has been an element of Zionist thinking since Vladimir Jabotinsky in the 1920s.
The barbaric Zionist Jews that caused the Great Terror remained in power in the Soviet Union until Joseph Stalin had to purge (murder) them. Consequently, U.S. Senator Jackson went on to become the patron saint of those outcasted Soviet Jews and his legacy, while mostly clandestine, can be glimpsed at briefly through the Henry Jackson Society, a Transatlantic foreign policy think tank based in London. Its purpose is “the promotion of liberal democracy across the world,” and it is currently focused primarily on “supporting global democracy in the face of threats from China and Russia.” Importantly, the Henry Jackson Society in England is the sister organization to The Atlantic Council in America, a den of vipers.
“Senator Henry Jackson, the Solzhenitsyn Affair, and American Liberalism,” by Jeff Bloodworth (2006) provides a sanitized version of how Jackson exploited Aleksandr Solzhenitsyn with his anti-communism campaign. Clearly, the CIA was heavily involved and poached Solzhenitsyn as its asset. And it did not go well.
For his “defense of the rights of the Jewish people,” in 1983 an international panel selected the late Senator Henry Jackson as a recipient of the first “Jabotinsky Prize: Shield of Jerusalem” award.
Identity Politics
There is a unique historical relationship between capitalism and Jews that is crucial to understanding America. Why Jews have tended to be disproportionately successful in capitalism, the Jewish role in the development of capitalism, and the role of capitalism in the fate of Jews. In a way, Jews unknowingly were the early agents of globalization.
Like today’s web strategists and technologists, Jews were keen on building networks across national borders. And like today’s high-tech entrepreneurs, the global Jewish diaspora managed to utilize this network for their benefit. Who wouldn’t? The relationship is best understood in the context of identity politics and the function of conspiracy inherent to capitalism.
Identity politics in America began in 1973, the year the first volume of Alexander Solzhenitsyn’s Gulag Archipeilago was published in the West. In fact, if you take a look at the “Solzhenitsyn affair” which involved Neoconservative U.S. Senator Henry Jackson, President Nixon, Vice President Gerald Ford, the birth of “human rights,” the Helsinki Commission, and the emigration of millions of Soviet Jewry to America, you get a much better understanding of the people who consider themselves to be the elite in U.S. today.
In response to Republican President Nixon, it was Democrat Senator Jackson and House Representative Charles Vanik who passed a bill in 1974 denying the Soviet bloc most favored nation trading status unless it granted Jews freedom to emigrate. The first piece of U.S. legislation inspired by the “Universal Declaration of Human Rights,” the Jackson‐Vanik amendment has acted as a catalyst in hastening Soviet Jewish emigration policies.
Since the mid-1960s, nearly half a million Jews from the former Soviet Union have settled in the United States. They constitute the largest single group of Jewish immigrants to enter the U.S. since the 1920s. Although they share kinship ties with the many American Jews whose roots are also in the pre-communist Russian empire, their lives have been shaped by different forces: the Bolshevik revolution and life in a communist state. Like American Jews, contemporary emigres are distinguished by high levels of skill and education, are urban and disproportionately professionals. Unlike most American Jews, they have had minimal exposure to formal Jewish training and Jewish religious life, and no experience with a highly organized Jewish community.
This is a tremendous piece of American history. Soviet Jews have been steadily streaming into the U.S. for decades, to the point of even insulting Israel, which campaigned hard on their behalf and had hoped to populate itself with the Jewish emigres. The U.S. has long had an open policy to Jews, which continued even after the Soviets cracked open their borders. Soviet Jews were not forced out due to war, famine or natural disaster and didn’t seek refugee status. This is an important point today. Because some may have been fleeing prosecution for crimes against humanity during the Great Terror.
Enormous resources were invested in this immigration of Soviet Jews by the U.S. Government. Accordingly, Soviet Jews in the U.S. created an ecosystem of prosperity around themselves and the Jews who mass migrated to Israel.
According to Pew, after the fall of the Soviet Union in the early 1990s, Israel’s largest wave of Jewish immigrants arrived from Russia and other former Soviet republics. These immigrants far outnumbered those from other countries since Israel achieved statehood. According to Pew, Soviet Jews brought a secular mindset to Israel, and more than two decades later, Jews who were born in the FSU continue to be noticeably less religious than Israeli Jews overall. Secular means atheist: 81% FSU-born Jews in Israel self-identify as secular. Importantly, 25% of Israel’s population is made up of Jews from USSR and these Soviet Jews are running Israel’s Likud government.
We must insert Canada here. Throughout the 1990s and early 2000s, Canada has been one of the most active centers of former Soviet Jewish immigration. Toronto has attracted disproportionate numbers of immigrants: over 47% of all new immigrants to Canada have settled in Toronto in the late 1990s. About 70% of former Soviet Jewish immigrants to Canada reside in Toronto. According to the 1996 Canadian census, nationally there were about 16,000 Jews born of Russian/Soviet parents, mostly refugees – arrivals of the 1970s and 1980s.
Toronto is the most Zionist community in the world. Toronto is also an international hot spot for all types of bigotry and heinous hate crimes. Toronto is important to our story for one reason. Zionist operatives there are complete morons, so much so that they exposed with their own incompetence the biggest subversive cultural revolution in the history of the world.
Identity politics as a school of thought is Hitler’s racist ideology with a fresh coat of paint. The paint comes from an exclusive manufacturer that gives each paint color the thoughtful name of a Pantone pedigree which can used across global industries with ease.
Zionism is Slippery
Zionism is an especially slippery one, and that is its most marked characteristic.
On November 10, 1975 UN Resolution 3379 passed which defined Zionism as a form of racism and racial discrimination. The Soviet Union originated the idea leading up to the International Convention on the Elimination of All Forms of Racial Discrimination. What national consensus influenced the Soviet Union to take such a step?
Remember, Zionists Jews played a highly disproportionate and probably decisive role effectively dominating the Soviet terror regime during its early years and in a genocide of tens of millions of Christians.
In 1975, the UN General Assembly adopted resolution 3379, which “determine(d) that Zionism is a form of racism and racial discrimination.” Fifteen years later, on December 16 1991, that resolution was revoked. The UN had defined Zionism as a racist ideology. It was repealed in 1991 when Israel and the U.S. initially refused to participate in the Madrid Peace Conference.
The Madrid Peace Conference, held from October 30 to November 1, 1991, marked the first time that Israeli leaders negotiated face to face with delegations from Lebanon, Jordan, Syria, and, most importantly, with the Palestinians.
The year 1991 was also the year that communism fell. That year and the George H.W. Bush legacy in the Middle East —the Gulf War and the Madrid peace conference— continue to shape U.S. policy in the region a quarter century later.
Most people do not seem to understand that Jewish is not a race. However, how Jewish today is applied has subversively made it one. Jews come in all sizes, shapes and colors including black. A Jew is not just a willow thin white lady with a Harvard degree and a Park Avenue apartment full of Chanel suits who works as a staff writer at the New York Times. The Manhattan doyenne is literally the racist version.
Zionism dictates racial and religious supremacy. Israel, a state built on ethnically cleansed land, thus operates under the veil of a democracy in which the Jewish population is the exclusive beneficiary of the democratic process. However, Israel’s Jewish population is itself stratified within an ethnic hierarchy, where prosperous Ashkenazi (white Jews of European descent) dominate the economy, media and politics. In comparison, Mizrahi and Sephardi (Jews of MENA descent) suffer socio-economic hardship.
If you have ever been to Jerusalem, you know what I am describing. The disparity is shocking. It is like going to the Jim Crow South in America. It is a type of white supremacy. It is racism. It is apartheid, but even worse. It is severe brutality, communist strength brutality. This type of racism means that white lady at the New York Times can write about everybody else and decide on their narratives. Moreover, like anti-Semitism, racism is part of the racket of the Zionist Cultural Revolution.
Racism is all too evident in Israel. Ruling class Zionists cause the hardship that the Mizrahi and Sephardi suffer. Through rhetoric and vitriol they’re able to redirect anger toward African migrant communities who’re victims of greater oppression themselves. It’s a mess, but you never hear about it. The media, the Jerusalem press corps, sees to that.
Zionism is a white, Ashkenazi phenomenon, based on the denial of the Orient and the rights of both Mizrahi Jews and the Palestinians, “the other.” You could call it white supremacy and you’d be right. Solzhenitsyn detailed it in the banned book, 200 Years Together, which documents the mutual understanding between Russians and Jews of the Soviet Union. Solzhenitsyn could have easily been writing about Neoconservatives in America.
The Zionist Cultural Revolution
There’s an uncomfortable similarity between the Zionist Neoconservatives in America —and their dedicated “intelligence community” such as the CIA and the NSA— and the Zionist Bolsheviks who ran the early Soviet terror agencies that committed all of the atrocities: NKVD, Cheka, KGB, and GRU —80% of Stalin’s Soviet government, from bottom to top. Zionists were responsible for The Great Terror and the genocides of tens of millions, “The New Martyrs” —all of those who were martyred in the years of severe persecutions against the faith and the Orthodox Church, which continues in the world for over 70 years in the 21st century.
The persecution started immediately after the 1917 October Revolution, when the Bolsheviks took over. The persecution against the faithful was purposeful and long, and surpassed in cruelty all the previous persecutions against the Church, including those by the Roman emperors in the first, second, and third centuries. The Bolsheviks created an antihuman and criminal ideology to guide rulers for decades. This ideology led to millions of victims, the people of different beliefs and social status. They began with the class struggle against the nobility and merchant class followed by the dispossession of well-to-do peasants, then resettlement and destruction of whole ethnic communities. One destruction campaign followed another and these criminal actions continued for several decades. The Russian Orthodox Church was only one of the targets of that suicidal campaign waged by the authorities against their own people.
The number is unknown, whether it was tens of thousands, hundreds of thousands or millions, because the whole truth about those years will never be revealed. Not all the archives will ever be opened so that the records could reveal who remained faithful to the end and who stumbled. Besides, there are many forgeries in the transcripts of interrogation we use to restore the story of a given new martyr. Some recorded as having renounced their faith did not actually do that.
Revolutions are always atheist in nature. The Zionist cultural revolution is the revolution of revolutions. In fact, it seems to have been modeled on the fall of Byzantium. Atheist revolutionaries spread religious disunity and divide the majority of people as a means to gain political or territorial advantage for a minority of atheists. A revolution can manifest as an inner enemy which appears within the bowels of society to break its spirit, turning the majority into a helpless victim of the minority or suzerainty as it did in Byzantium after nearly twelve hundred years of peaceful living.
I wrote this a year ago: “I am not going to go into detail about the Neocons because there’s really not too much to say beyond the salient fact that they are a deliberately constructed social group, almost like a secret society, that has only one unifying principle: to make money and do it anyway they desire, because when you are morally bankrupt the world is your oyster of possibilities. Neoconservatives identify themselves as whomever is paying them to do so. In layman’s terms, we would call them con artists.”
From a policy perspective, the reference that makes most sense to the Neocons and racist Zionist Jews, in general, is the one instance in our country’s history of American authoritarianism — the one party terror state that was the Jim Crow South — was built on minority rule. The degree of discrimination against blacks under Jim Crow was unparalleled. Yet elite opinion at the time sanctioned it as legally-mandated white supremacy. This is exactly the same kind of warped thinking and public manipulation we see among Neocons today.
The “intelligence community” believes the U.S. was built on this superiority of white men. Their professional culture was shaped by that system. Slavery and Jim Crow may be behind us, and attitudes have no doubt become more open and tolerant over time, but they remain unchanged.
Racist Neoconservatives have run Washington DC this way. The Zionist elite minority and their cult-like war machine. Their think tanks, in particular, should all be abolished like slavery and then segregation was.
What is the difference between the oppressors in the U.S. “intelligence community” and the infamous oppressors of Nazi and Soviet secret police? Nothing. The slightly longer answer to that question is that the Americans are clumsy to the point of incompetence and even more arrogant than the Germans and Russians.
“Stalin’s terror” is, in fact, Zionist terror. Anti-Jewish sentiment is widespread among people of the former USSR because Jews played a highly disproportionate and probably decisive role effectively dominating the Soviet terror regime during its early years. In turn, Neoconservatives carried this torch to America and along with the fabricated “war in Iraq” in 2003, lied their way to achieve nearly every war since World War Two.
The use of terror to revolutionize society is an historical precedent established by the Bolsheviks. We need to talk about the bullies in America’s politburo. We need to talk about their exploitation of religion. We need to talk about the British Zionist enterprise —The Saker (Andrei Raevsky) calls this the “AngloZionist Empire” —in relation to America’s alliance with Israel. We need to look at racial trouble in the U.S. and issues like “cancel culture” with respect to the Zionist Cultural Revolution.
U.S. President Trump has encouraged these conversations. You just were not aware that this is part and parcel of “draining the swamp.” He’s turned the British Zionist enterprise upside down. He’s called their bluff. Donald Trump is essentially “containing” Zionism to use a word that the Neocons understand. The Zionism he seeks to contain is the toxic part, the white supremacist ideology. For example, Trump is pushing back against the rising tide of Marxist critical theory. He’s quietly containing the Zionist cultural revolution in America. In order to contain today’s cultural threats, the oppression must be eliminated.
At the same time, Israel is rejecting that political Zionism. Slowly. It’s a process. A very slow one. Apartheid in South Africa was not resolved over night. Apartheid is a cancer in the body politic of the world. One of the largest Christian denomination, the Dutch Reformed Church (NGK), used Christian theology to argue a theological support for the Apartheid regime. The Dutch Reformed Church, with 3 million Christian members, remained the “official religion” of the Apartheid-supporting National Party.
How the Zionist regime and settler colonialism will be brought to an end is an important question to discuss. The clearest and most practical vision to date seems to be that, as in South Africa, the Zionist state will have no choice but to capitulate.
How the Zionist cultural revolution will be brought to an end is the question we all must face if we want to stop the chaos in the world. We need a mutual understanding of the answer.
Live Not By Lies
Aleksandr Solzhenitsyn wrote the essay “Live not by Lies” in 1974 on the same day in February that year that secret police broke into his apartment and arrested him. The next day he was exiled to West Germany.
Everybody today knows that the media is a horrific problem. The extent of lying in the press is simply out of control. Now we need to better understand why journalists gesticulate wildly on social media, wave their arms in the air at the New York Times, shout at the crowd from CNNand MSNBC, invent things in the Washington Post, and try to attract the fame and attention they feel they deserve in The Atlantic.
All those years ago, Solzhenitsyn attempted to inform the world that the Bolsheviks committed the greatest human slaughter of all time. And he said the fact that most of the world is ignorant and uncaring about this enormous crime is proof that the “fourth estate” —the press, the media, and the profession of journalism— is in the hands of the Bolshevik perpetrators. He was warning that the “fourth estate” is the “fifth column.” Today the media is visibly filled with the “intelligence community.” Simply turn on CNN; former intelligence agency officials are now political commentators.
Julian Assange reported that nearly every war that has started in the last 50 years has been a result of media lies. The “intelligence community” has him locked up in a British prison.
The Balfour Declaration was only considered to be a first step that would enable the British Government to entreat the sympathies of world Jewry, for the Entente war effort and a British Palestine. To that end, the Government quickly embarked upon an elaborate and extensive propaganda campaign. This endeavour was undertaken with the ever present advice and work of Britain’s Zionist supporters in London. Together, British officials and Zionists sought to create and disseminate the myth that the Jewish nation was about to be reborn in Palestine under British auspices, which would capture the Jewish imagination but would in no way commit the Government to anything beyond the vague terms of the Balfour Declaration.
This was the sum of British policy towards the Zionist movement for the remainder of the war and the extent of the Anglo-Zionist alliance, as it was originally conceived by the British Government. Journalism has been a British military strategy since 1917.
Journalism in America today is, in fact, Zionist “hasbara” and therefore, by design, is intended to hide the truth. Hasbara is the Israeli word for how Zionists explain to the world through the Jerusalem press corps their slaughter of Palestinians. It is almost never the truth. Zionist propaganda and the most ridiculous lies. The sole purpose of Zionist hasbara is to side step conspiracy.
For example, maybe the biggest historic example, in fact, whenever there’s an attempt to discuss ancient Christianity and its legacy of Eastern Orthodox Christianity —iconoclasm, persecution, martyrdom, and subsequently a massive, Holocaust-like, genocide of Christians— it is shut down in the same manner that Aleksandr Solzhenitsyn and others were when speaking of Jews as perpetrators.
Simply put, the Orthodox Christian Church is not a political organization. While the Church is a global body, it does not function like a transnational corporation. Any “power” has been decentralized. Inasmuch as there is no PR, marketing, or even a spokesperson to be found, the Orthodox Church is even without the Madison Avenue language necessary to express the concept of the “New Martyrs” in secular terms.
In other words, Christian imperialism exists in the West today in the person of the Pope. In the East, it was and remains a temptation. Orthodox Christianity peacefully held the nations of Byzantium together for twelve hundred years, not imperialism. Since 1453 and the fall of Constantinople, anti-Christian forces worldwide, and destructive forces inside the broader Christian Church itself have carried out the real imperialistic plans.
Christians are the victims of worldwide persecution and this does not minimize the Holocaust nor demonetize Islam. The untold story of the 20th century is the murder of over 50 million Christians, mostly at the hands of communist and Islamic regimes. Christian genocide has continued into the 21st century. In an era when we get get statistics for nearly anything at our fingertips within seconds, some how the number of Christian lives lost to terrorism, war, genocide and mass murder is strangely missing.
It is estimated that the number of Christian martyrs during the 20th century far exceeds that of all the martyrs who died for Christ during the first three centuries of Christianity. Simply combine Christian mass murders worldwide.
The political scientist, adviser and academic who spent more than half a century at Harvard University, Samuel P. Huntington has been credited with forecasting the cultural and religious context in which a 9/11-type incident could emerge. In 1993 Huntington argued that with the collapse of communism, ideological rivalries would no longer drive global affairs. Conflict would occur between groups defined by culture, religion and identity. His thesis was propped up amid NATO’s fresh attacks on the Slavic (Orthodox Christianity) fraternity.
Huntington is the Zionist cult scholar who inspired “Israel Lobby” book by John Mearsheimer and Stephen Walt. Another Zionist cult political scientist Zbigniew Brzezinski (the father of corporate media maven Mika Brzezinski), back in 1997, in his book The Grand Chessboard: American Primacy and Its Geostrategic Imperatives wrote: “After the victory over communism, we need a split of Orthodoxy and the breakdown of Russia, and Ukraine, where betrayal is the norm of public morality, will help us in this.”
When Zionist Brzezinski died, Zionist Radek Sikorski, the former foreign minister of Poland and “a distinguished statesman at the Brzezinski Institute on Geostrategy at the Center for Strategic and International Studies” wrote a very telling love letter to “Zbig” in the Washington Post. Zionist Sikorski is married to an American columnist, Zionist Anne Applebaum. Applebaum and her husband serve as British foreign agents of influence. Lucas is British. Are Sikorski and Applebaum the Julius and Ethel Rosenberg of the 21st century? Communists? Maybe not, but they have not been playing for Team USA. Applebaum has spent the better part of her dreadful writing career trashing the conservative Catholic majority of Poland, which is literally all of Poland. The country is at least 93% Roman Catholic in faith. Also, Anne Applebaum heavily plagiarized Aleksandr Solzhenitsyn (several books worth) and censored out the parts incriminating the cabal of atheist Jews and the Anglo-American “intelligence community” or their unspeakable crimes in Soviet Russia, so there’s that.
According to U.S. President Jimmy Carter’s National Security Adviser, Brzezinski, after the collapse of communism, the Zionist West’s main opponent became the Orthodox Christian Church. The Balkan wars manufactured by NATO in the late 1990s were a manifestation of this concept. Samuel Huntington peddled an international conspiracy theory that became the cornerstone of NATO after the fall of the USSR.
I wrote this a year ago and it has taken me that long to get the full depth and vastness of the terror: “Remember, the true religions prevent the New World Order, that is the crux here. With that in mind, you should know, if you don’t already, that Orthodox Christianity is the truest form of Christianity. It just is. Don’t argue with me, just accept it. Here comes the worse part. After the devastation that NATO caused in Serbia in the 1990s people started to notice a pattern with NATO operations after the second World War, specifically that the Alliance was bombing Christians. For a person like me, I don’t normally think in such terms so that before the recent crisis in Ukraine, I myself brushed it off as a conspiracy theory. Well, guys, it is not.”
Zionist Albright spelled out the first two decades of the new millennium in 1998: “As we prepare to undertake NATO’s first post-Cold War expansion next spring, prior to the Summit, the Alliance is considering its vision for the future, and initiatives critical to preparing NATO for the 21st century.” The transparent cabal have focused on so-called “disinformation.” Check out Albright’s speech at the Atlantic Council in 2017 regarding the alleged threat of “digital disinformation.”
Life is full of disinformation, it’s called lying.
Tintin in the Land of the Soviets
The very first adventure of one of the world’s most beloved cartoon characters.
If someone would give me a handsome book deal, I’d love to do a children’s book or even young adult franchise in tribute to 1929 publication, “Tintin in the Land of the Soviets” and Belgian cartoonist Hergé, where Tintin discovers the truth about the Bolsheviks, specifically the theft of the country’s wealth by its leadership.
Listen, Vladimir Lenin was a grifter who exploited the Jews. This is a simple and easily understandable message that we ought to convey broadly. In fact, in the original book, Tintin stumbles upon the secret cache of riches that Stalin, Lenin, and Trotsky have stolen from the Soviet people.
Armed with this knowledge, Tintin flees Russia with his faithful dog called Snowy returning safely to Belgium and is greeted with great pomp by the rapturous public. The ending to my book would be just as magnificent as the original. Because in my book the pathological hatred for President Trump, the Neoconservative fifth column and their think tanks in our nation’s capital would be really explosive.
I would update the story for 2020 in America and my character would visit “the Land of the Neoconservatives.” Because the Bolsheviks —Stalin, Lenin, and Trotsky— were a British cabal in Russia just like the Neoconservatives are today in America. A sneaky fifth column of total frauds supported by the same dark financial structure in the City of London, in the interest of the global elite. I might even use the phrase “Davos Man” Samuel P. Huntington penned in a paper about elites and “an emerging global superclass” of “Davos men” or “gold-collar workers.”
I am actually quite serious. The mutual understanding is one that we ought to be teaching kids as soon as they can understand that conspiracy is a part of modern life. Importantly, convey the message that conspiracy aims to divide us and is a most always blamed on the victim.
No, the Bolshevik Revolution in 1917 was not a Jewish plot. In fact, kids ought to learn about the function of economic conspiracies and the political perversion of the religions so they don’t grow up to be adults who fall for hate propaganda and deceitful intellectual ideologies.
To find unity, let’s bring conspiracy out of the shadows.
While Solzhenitsyn’s work was a significant contribution to such mutual understanding, many were offended by his suggestion that some Jews also need to come to terms with their sins. I take a different stand, maybe because I have the benefit of hindsight and luxury of progress. I say we need to look at ourselves. Look within U.S. foreign policy. Look at the trillions of dollars that America has sent in aid to fund the Israel project. Don’t blame the “Jooz.”
I believe that we are at an important crossroads of knowledge. It is time for everybody to take a closer inspection in the mirror to reflect on how we arrived here, in order to fully shift the understanding internally. The mirror reveals it all, crystal clear, if we’re willing to look.
The veil of the mutual understanding was lifted in Ukraine. Did Aleksandr Solzhenitsyn change the course of either the East or the West? Maybe not back then. But his words have had residual impact since the Harvard speech, for certain, and we are only now really starting to appreciate them as we should, four decades later.
Alexander Solzhenitsyn spoke of a “moral revolution” that would move beyond the excesses of modernity, yet without returning to the spiritual despotisms of the past. Because he instinctively knew that the so-called “intelligence community” was up to no good and was scheming to split peaceful religions and society, in general. The Bolsheviks had relied on those covert actions. And ascetic religions were and are the enemy of the “intelligence community,” back then and now, because these religious practices allow a man to take control of himself in a powerful way, to think for himself.
Thus, the immediate threat to American national security is our military-industrial complex and specifically its intelligence agencies that pervert religions around the world. Alexander Solzhenitsyn said it all those years ago at Harvard. But he used words we did not understand at the time. Because we were not prepared to hear them.
Aleksandr Solzhenitsyn understood that spiritual genocide, a cancer resulting from a system, like communism, can be not only be difficult to recognize—and many people are entirely unaware that this type of terror even exists.
Let’s try internal realization instead of finger pointing. When we seek knowledge about the world’s damaged bullies through compassion and understanding, we will eventually come to a state of full unity through mutual understanding. This is what Aleksandr Solzhenitsyn tried.
They need to understand that we know. We need to understand that they are human.
Solzhenitsyn sought to encourage a mutual understanding between Russians and Jews. He even cooperated with the CIA until it became clear that they like the Jewish politburo in the Soviet government were equally as perverted, equally as corrupted from their original course.
The mutual understanding is that the peaceful religions have been been perverted for the purpose of terror. We only now can begin to understand all of this. Because we are finally having a spiritual awakening in America.
On a policy level, this leads to better decision making. Because humility fosters critical thinking. It is also important in ending wars and in conflict resolution. It enables a policy where a nation is more likely to accept that it wrongfully provoked war. And this kind of public policy starts with education of the very young.
“It’s a universal law — intolerance is the first sign of an inadequate education. An ill-educated person behaves with arrogant impatience, whereas truly profound education breeds humility,” said Aleksandr Solzhenitsyn.
Nicholas Molodyko is a writer in Chicago who writes about Western popular culture and politics in relation to the secret history of the Eastern religions. After writing professionally in the fields of public health research and international development, while working in Europe, Asia and Africa, he is now writing independently at Mediapart in France.
This reading of history is substantially but not wholly based on Elizabeth Monroe’s book Philby of Arabia (London: Quartet Books, 1973). With the exception of Kim Philby’s references to his wife, his father, and his once best friend, Nicholas Elliott, all the quoted material is taken from the book.
The young generation may never have heard of Kim Philby, so a few words by way of introduction are necessary. Philby was at Cambridge University in 1934 when he was recruited as a Soviet agent. He went to Spain to report the civil war before being recruited by M16 in 1940, rising to senior positions, including control of the Soviet desk, even as he handed Britain’s secrets to his Soviet controller. By 1949 he was head of intelligence at the British embassy in Washington, which, through his close friendship with James Jesus Angleton, the head of the CIA’s special operations section, gave him insights into American secrets as well, and perhaps the secrets themselves.
In 1951, Guy Burgess and Donald McLean, both friends of Philby and his colleagues in the British intelligence community in the US, and both Soviet agents, defected. Philby also came under suspicion and was compelled to resign, before being cleared of any wrongdoing by Prime Minister Harold MacMillan in 1955.
In 1956 Philby moved to Beirut as a correspondent for the London Observer. A Soviet defector having pointed the finger at him again, MI6 sent another old friend and colleague, Nicholas Elliott, to Lebanon in 1963 to question him. They had one meeting, during which Philby verbally confessed but refused to put anything down in writing. Before their planned second meeting, Philby made his way at night to the docks where a Soviet freighter took him to Odessa. Honored by the Soviet government, he lived in Moscow until his death in 1988.
Philby is ranked as the most successful of all cold war agents. The information he passed on led to the death of hundreds of people, including armed men sent into Albania to overthrow the Stalinist government of Enver Hoxha and a defector who tipped off the British consulate in Istanbul. Soviet agents got to him and once back in Moscow, he and his family disappeared forever.
Philby expressed no regret for any of this, on the basis that these victims of the spy game knew, like him, what they were letting themselves in for. He even provided information to the Soviet Union on his wife Aileen (“bourgeois and philistine”), his old friend Nicholas Elliott (“ugly and rather pig-like”) and even on his father, Harold St John Philby, which is where the central point of this article begins.
If Philby made his way into the intelligence community and then journalism with such ease it was because he was ‘one of us,’ the privileged elite which ran Britain. His father was also ‘one of us,’ even if generally out of tune with what his government was doing. Whereas Kim concealed who he really was, Harold spoke openly, critically and often angrily, irrespective of the effect on his listeners. He would never have been a good choice for the intelligence community, but he did serve the government after 1918, holding down numerous positions in Iraq, Transjordan (as it then was) and Saudi Arabia.
If he irritated senior figures wherever he went he was always respected for his knowledge, his explorations and his close and useful personal connection with the Saudi monarch, Abd al Aziz ibn Saud.
Even when serving the government Philby used his spare time to explore Arabia. He crossed the fearsome desert expanse known as the ‘empty quarter (ruba’ al khali), he looked for (and found) evidence of ancient cities and culture. He also amassed collections of rare specimens of butterflies and birdlife, many ending up in British museums.
Privately, Philby ran two families, one in England and one in Riyadh. At the age of 60, having become a Muslim, he accepted the ‘gift’ of a girl of 16 from the Saudi king and went on to have several children with her. He was still running his other home and wife, Dora, in England, seeing her only when he visited or she visited him. As illegal and as abhorrent as it would be in England for a man of Philby’s age to take as a wife a girl of 16, it was probably unremarkable in Saudi culture.
His Cambridge background, his butterfly and bird collecting and his life-long love of cricket established Philby as a conventional upper-middle-class Englishman but there was this other maverick side, often intemperate and deeply critical of imperialism, in particular Britain’s policies in the Middle East, establishing him as another kind of conventional Englishman, strongly individual and eccentric by the standards of others. The two sides lived somewhat awkwardly with each other throughout his life.
Philby was immediately hostile to the post-1918 mandates system, which he regarded as a “fig leaf” for French and British imperialism. In Iraq and Syria, it was clear to him that both Britain and France had betrayed their promises of national governments to be established on the basis of the free choice of the indigenous people. The exception in this stream of thinking was Palestine.
Charged with going to the Hijaz to smooth over differences with the Sharif Husain of Mecca – now self-proclaimed king of the Hijaz as well – over British policy on Palestine and the rising power of Abdul Aziz ibn Saud, Philby got somewhere on the first issue, Husain seeming to understand “that the British wished to settle some Jews in Palestine,” but he was immovable on the second. Abdul Aziz ibn Saud was preparing to pounce on the Hijaz, driving Husain and his family into exile, and forbade Philby from making a side trip to the Saudi kingdom in Najd (central Arabia) before returning to Cairo.
On Palestine, Philby was inconsistent. If the Iraqi and Syrian people were to be given the right to their own government through the free choice of their people, why not the people of Palestine? From official quarters the answer was clear if usually muffled: because we intend to give Palestine to zionist settlers and until they reach a majority, independence has to be withheld.
In Britain Philby sat on a League of Nations Union committee alongside academics, politicians, and zionists charged with coming up with a model mandate for Palestine. Although the British government and the Zionist movement knew what they wanted in Palestine, a Jewish state at the expense of the Palestinians (as Balfour had made clear in public statements), the Zionist intention from the start to get rid of the Palestinians through ‘transfer’ was concealed by the zionists and bypassed as a subject for polite conversation by the British government.
Far from speaking against the zionist colonization of Palestine, Philby and T.E. Lawrence, forever linked in British minds with the struggle for Arab independence, believed, as Elizabeth Monroe has written, that “an injection of Jewish brains and money into the Arab world would improve Arab chances of successful independence.”
Thus swayed by zionist thinking, Philby was supported by Chaim Weizmann, whom he later took tea with in London, when he applied for a position in Palestine, only to be turned down because of advice to the High Commissioner that he was argumentative and would prove to be a nuisance.
Philby’s views on Palestine were nothing if not inconsistent with each other and with his general support for Arab independence. He regarded the Balfour Declaration as “an act of betrayal for whose parallel, the shekels and the kiss and all the rest of it, we have to go back to the Garden of Gethsemane.”
At the same time, he thought British governments should reaffirm the declaration because Jews had a “perfect right” to settle in Palestine on “a basis of equality with the existing population.” Transjordan, he thought, would only be too happy to accept Jewish investment and immigration into a territory that should never have been separated in the first place. He never budged from his belief that the Jews had it in them to benefit the Arab world as long as – the critical qualification – they dropped any wish to dominate. Of course, Weizmann and others in the Zionist leadership gave endless assurances that this was the last thing they had in mind.
Philby frequently tried to bring Abdul Aziz Ibn Saud around to his way of thinking on Palestine. The king shared the general Arab view that to take land from the indigenous population of Palestine and give it to Zionist settlers was unjust. He opposed partition when it was proposed in 1937 (the Peel plan) and said that even if all other Arab states recognized a Jewish state he never would, a statement of contemporary relevance given the recognition of Israel by the UAE and Bahrain and Saudi Arabia’s scarcely concealed dealings with Israel.
In 1939 Philby showed how poorly he understood Abdul Aziz ibn Saud on the question of Palestine. During a meeting in London with Professor Lewis Namier, Jewish, and a zionist, he said the king would come on board with British policies in the Middle East (as against the growing influence of Germany and Italy) if he were given money and weapons.
Namier suggested a meeting with Weizmann to see what might be arranged. When Namier, Philby and Moshe Shertok (later Sharett), political secretary of the Jewish Agency, met Weizmann on October 8, Philby proposed that if the zionists could come up with a 20 million pound ‘subsidy’ for the king, they could be given western Palestine, with the exception of the ‘Vatican City’ in east Jerusalem. At the same time, they should commit themselves to help secure Arab unity and independence (outside Palestine of course), which in Philby’s view was only attainable under Abdul Aziz’s leadership.
According to Weizmann, the conversation included references to “considerable transfers of the Arab population”: hedging his position, he said there was not much the zionists could do to advance the situation politically, apart from which they were bound by their “loyalties” to Britain and France.
Forever chasing money, Philby no doubt saw some coming to him if this scheme could be pulled off. He presented it to Abdul Aziz on January 8, 1940, when, in his own understanding, the king did not turn it down, saying only that he would give an answer at the appropriate time. In truth, the king was probably taken by surprise and did not like what he was hearing. Philby misconstrued silence as consent, wrote to his wife about the king agreeing and was sufficiently indiscreet to mention it to Syrians in the king’s entourage.
In February 1940, Weizmann contacted him from Washington to see how things we going. “Slowly,” Philby had to respond, while remaining confident that the king was “quite favorably inclined towards the proposal and is just thinking about how it can be worked out without producing howls of anger among certain Arab elements.” While Weizmann worked on the Americans, the plan would have to wait for the king to work out how to overcome Arab objections.
In 1940 and 1942 Weizmann saw President Roosevelt and, in the second of these years, Churchill as well. In Weizmann’s account, Churchill talked of wanting to make Abdul Aziz the “boss of bosses” in the Middle East “provided he settles with you.” This was an opportunity for Weizmann to try and dovetail the Zionist-Philby plan with what the Americans and British were both thinking.
In August 1942, Roosevelt sent Colonel Harold B. Hoskins to the Middle East as the head of a mission to engender goodwill. At a time the Middle East was unanimously hostile to the zionist presence in Palestine, not much goodwill was going to be generated by the plan which came out of the Hoskins mission, which was to admit 500,000 Jews into Palestine and set up a binational state as part of a Levant Federation that would include all of historic Syria.
In 1943 Roosevelt sent a message to the Saudi king that both “Arabs and Jews” would be consulted over the future of Palestine. In August Hoskins was sent to Saudi Arabia to see if the king would agree to meet Weizmann. When he made the suggestion the king blew up. In Elizabeth Monroe’s summary of the occasion, “he hated Weizmann personally because the latter had impugned his character by offering a bribe of 20 million pounds if he would accept Arab settlers from Palestine.”
Furthermore, the king had been told the payment would be guaranteed by Roosevelt, which was certainly due to Weizmann’s campaigning. The king was so incensed at the offer and the involvement of the US president “in such a shameful manner” that he never brought it up again in his discussions with Hoskins. Hoskins went to London, where he “disabused” Weizmann and Namier of the idea that Philby’s views represented the Saudi king’s. Philby persisted in believing that if Hoskins had approached the king with a firm offer on behalf of the US and British governments it would have been accepted. Of course, with oil being drilled in commercial quantities since 1938, the money on offer would soon be eclipsed by the vast sums flowing into the kingdom.
With partition passed by the UN General Assembly and the situation in Palestine worsening, the king could not bring himself to listen to the radio. Tears would come to his eyes. He agreed to meet members of an Anglo-American Commission bent on linking “Jewish victims of Nazi persecution everywhere” to the zionist colonization of Palestine. The king distrusted Philby when it came to Palestine so he was not at the meeting, at which Abdul Aziz told his visitors that “if the immigration of Jews continues and their possessions in Palestine increase, they will become one of the most powerful governments, equipped with arms and wealth and everything else. They will be against the Arabs and at the same time [will be] difficult for them.”
With the British leaving Palestine, he said a continued British mandate would be better than a triumph for the Jews or an enlarged kingdom for King Abdullah of Jordan, then conspiring with the Zionist leadership.
With the Arab states under foreign domination, and the Arab League newly formed and ineffectual, Philby came to admire “the courage and fanaticism of the Jews as much as I deplore the futility of the Arabs.” It was no wonder that many in Saudi court circles regarded him as a zionist spy, a British intelligence agent or a communist. As Philby’s son Kim was a committed communist and at the time was handing secrets from inside MI6 to the Soviet Union, there was certainly irony in their suspicions.
Philby needed to be in Saudi Arabia for further desert explorations and to make money from his various commercial ventures. He must have known that if he pushed the king any further on the question of Palestine he would he putting his own interests at risk. He continued to argue for the right of the Arabs to run their own affairs, all the Arabs, that is, except the Palestinians.
– Jeremy Salt taught at the University of Melbourne, at Bosporus University in Istanbul and Bilkent University in Ankara for many years, specializing in the modern history of the Middle East. Among his recent publications is his 2008 book, The Unmaking of the Middle East. A History of Western Disorder in Arab Lands (University of California Press). He contributed this article to The Palestine Chronicle.
There has been recent agreements between the UAE and Bahrain with ‘Israel’ to open formal diplomatic ties as total departure from the Arab consensus over the resolution of the Palestinian issue. ‘Israel’ and the UAE on August 13 reached a deal that will lead to full normalization of diplomatic relations between the two sides, in an agreement apparently brokered by US President Donald Trump. Bahrain also signed the controversial and US-brokered normalization agreements with ‘Israel’ during a ceremony in Washington on Tuesday.
Commenting on the matter, political analyst and expert on Palestinian affairs, and also professor at the University of Tehran Dr. Hadi Borhani told al-Ahed news “At a certain point, all the countries of this region had opposed the presence of the ‘Israeli’ entity in the Middle East and this totally makes sense. ‘Israel’ and the ‘Israelis’ do not belong to the Middle East, they came from thousands of kilometers away from Europe. Their issue was an issue with Europe to begin with, and the British colonialists were the ones who exported this issue to the Middle East by bringing the ‘Israelis’ to the region. The people of the region are well aware of the Sikes-Picot agreement, the Balfour declaration issued by the British government and they saw with their bare eyes how ‘Israel’ occupied Arab and Muslim lands, kicked out its people and removed Palestine off the world map.”
According to the analyst, every person who has reason understands the ‘Israeli’ project and its aggressions and acknowledges it is an occupation. “The majority of the people of the region do enjoy this sense of reason and have eyes that see the reality, including regular people and rulers and officials. This is the general atmosphere. However, some country rulers and governments were pushed into this treason, as ‘Israel’ exploits their weakness points. The major issue in the region, in my opinion, is that Arab governments are busy accusing each other of extremism, westernization, and orientalism and turned these conflict with ‘Israeli’ to one among themselves.”
He went on to explain “You see this in the wars between Arab nationalism and Arab kingdoms, Islamist versus nationalist, etc. If these countries try to respect each other and put differences aside, then they can remain united in face of the ‘Israeli’ occupation and presence in the region. We also see pressure put on Egypt by cutting off the Nile waters, and on Sudan by promising it will be removed off the list of supporters of terrorism if it acknowledges ‘Israel’ as an independent state, and so on.”
Dr. Borhani also noted that “The region does not stand in a right position. If the governments of the region do not wake up and decide to take a serious stance on the presence of the ‘Israeli’ occupation, then the situation will keep deteriorating and it will take the region into historical misery. The countries of this region must be able to see and understand the history of this issue well and make a serious decision to get out of this cycle of humiliation. The first step towards such an accomplishment would be to recognize each other’s existence and differences in opinion and position. The countries of the region must avoid division and enmity and find areas of cooperation and synergy.”
As the expert expresses, “According to Imam Khomeini, if Muslims do not disperse, and unite together, and each one of them pours a bucket of water on ‘Israel’ that would be enough to solve the problem. But without such cooperation, even the most advanced weapons cannot do anything because these weapons are used to weaken each other and that strengthens ‘Israel.’”
Touching on Kuwait’s stance, Dr. Borhani praised Kuwait for its good position on the Palestinian issue. “Kuwait’s relations with Palestine are rooted in history. This position is not only limited to its rejection to the normalization with ‘Israel’ today. Many Palestinian refugees grew up in Kuwait. Many pro-Palestinian organizations were supported by Kuwait as well. This all goes back to the status of Kuwait; its democracy is the best among the GCC and many Arab league countries. Also, the Assembly of the nation of Kuwait is a real assembly and that makes the voice of the people heard. The majority of people in Kuwait oppose ‘Israeli’ presence, and so the resistance against ‘Israel’ will continue in that small country. Moreover, Kuwait is a country of education and culture and this matters a lot. Hence, we can say that the Kuwaiti people are aware of the history of the region and the history of colonization and the occupation of Palestine. This awareness for sure has a positive effect on Kuwait’s position on the Palestinian issue and all Arab countries should follow its lead.”
As for Iran’s position, Dr. Borhani said that Iran is the most important provider of security in the Persian Gulf. “The security of the Gulf waterway is vital for Iran and the region. ‘Israel’s’ presence in these waters is a matter of concern and could affect the security of the region. Iran has made it clear to the UAE and Bahrain that the countries that provided the ground for ‘Israel’ are responsible for any insecurity and disturbance in the region.”
In terms of Iran’s position, the analyst concluded that “Iran must avoid unilateralism and take positions that are supported and approved by Arab nations and the countries of the region. Iran must enter into serious cooperation with Arab countries to counter the normalization of relations and form an Islamic front against normalization. Many countries in the region oppose normalization. Turkey, Qatar, Kuwait, Lebanon, Syria, Iraq, Tunisia, Morocco, Jordan, Pakistan, Malaysia, Palestine and other countries are in this group.”
Most Zionist diplomacy takes place in secret, through corruption and blackmail (euphemistically called “lobbying”). But sometimes it is deemed appropriate that some statement be written down by some government representative in support of Zionism. The Goyim who write these statements may think them of little consequence, but Zionists know very well how to capitalize on them.
The most famous such document is the short letter written by the British Foreign Minister Lord Arthur Balfour to Lord Lionel Walter Rothschild, president of the Zionist Federation, on November 2, 1917. Prime Minister Lloyd George later explained the deal in those terms:
“Zionist leaders gave us a definite promise that, if the Allies committed themselves to give facilities for the establishment of a national home for the Jews in Palestine, they would do their best to rally Jewish sentiment and support throughout the world to the Allied cause. They kept their word.”
Less known than the Balfour Declaration is the letter obtained by Nahum Sokolow, head of the World Zionist Organization, from the French Foreign minister Jules Cambon. Dated June 4, 1917, it not only anticipated the Balfour Declaration but cleared the way for it. It states that the French government “feels sympathy for your cause, the triumph of which is linked to that of the allies.” The cause in question is “the development of the Israeli colonization in Palestine” and “the renaissance of the Jewish nationality in that land from which the people of Israel were exiled so many centuries ago.” Back in London, Sokolow deposited the Cambon letter at the Foreign Office, where it stimulated a spirit of competition. In January 1918, he returned to Paris, this time with the aim of securing a public French declaration in support of the Balfour Declaration. A magnificent example of the efficiency of Zionist transnational diplomacy for war profiteering.
If Balfour thought that, after the war, his letter, cautiously worded and typed on unmarked paper, would be of little consequence, he was wrong. Zionists made it a cornerstone to their project. When the British government proved reluctant to deliver after the Versailles Treaty, they invested on the ambitious, unscrupulous and bankrupt Winston Churchill (1874-1965), whose thoughts were, in his own words, “99 percent identical” with Chaim Weizmann’s.
During WWII, Churchill and Weizmann conspired to repeat the winning strategy of the Balfour declaration in WWI, attempting to monetize Jewish influence to bring the United States into the war. In a letter to Churchill dated September 10, 1941, Weizmann wrote: “I have spent months in America, traveling up and down the country […]. There is only one big ethnic group which is willing to stand, to a man, for Great Britain, and a policy of ‘all-out-aid’ for her: the five million American Jews. […] It has been repeatedly acknowledged by British Statesmen that it was the Jews who, in the last war, effectively helped to tip the scales in America in favor of Great Britain. They are keen to do it—and may do it—again.”
As soon as he had become Prime Minister in May 1940, Churchill instructed his War Cabinet member Arthur Greenwood to craft a document assuring the Jewish elites that a winning Britain will give them not only Palestine but a major share in the “new world order” to compensate for “the wrongs suffered by the Jewish people.” Although it is little known, this “Greenwood Pledge” is, according to Zionist Rabbi Stephen Wise, “of wider and farther reaching implications” than the Balfour declaration. The New York Times published it in its October 6, 1940 edition, under the amazing title “New World Order Pledged to Jews” (reproduced here and here).
The recipient of the declaration, here presented as Dr. S.S. Wise, was a major player in Zionist deep politics since the time of Theodor Herzl, and a close collaborator of Louis Brandeis, Felix Frankfurter, and Samuel Untermeyer. He was the founder of the New York Federation of Zionist Societies in 1897, the first seed for the Zionist Organization of America, of which he was president. In 1917 he participated in the effort to convince President Woodrow Wilson to approve the Balfour declaration. In 1936, he was a co-founder of the World Jewish Congress, dedicated to rallying world Jewry against Hitler.
Here is the full text of the New York Times, introducing the “Greenwood Pledge”:
New York Times, October 6, 1940
NEW WORLD ORDER PLEDGED TO JEWS;
Arthur Greenwood of British War Cabinet Sends Message of Assurance Here
RIGHTING OF WRONGS SEEN
English Rabbi Delivers to Dr. S.S. Wise New Statement on Question After War
In the first public declaration on the Jewish question since the outbreak of the war, Arthur Greenwood, a member without portfolio in the British War Cabinet, assured the Jews of the United States that when victory was achieved an effort would be made to found a new world order based on the ideals of “justice and peace.”
Mr. Greenwood, who is Deputy Leader of the British Labor party, declared that in the new world the “conscience of civilized humanity would demand that the wrongs suffered by the Jewish people in so many countries should be righted.” He added that after the war an opportunity would be given to Jews everywhere to make a “distinctive and constructive contribution” in the rebuilding of the world.
The message was delivered last week to Dr. Stephen S. Wise, chairman of the executive committee of the World Jewish Congress, by Rabbi Maurice L. Perzweig, chairman of the British section of the congress. Rabbi Perizweig arrived from England Monday evening.
Intention to Right Wrongs
Comparing the statement with the Balfour Declaration of 1917, D. Wise declared that in a sense it had “wider and farther reaching implications,” as it dealt with the status of Jews throughout the world. He said that Mr. Greenwood’s message could be interpreted as a statement of England’s firm intention to help right the wrongs which Jews have suffered and continue to suffer today because of Hitler’s “disorder and lawlessness.” Mr. Greenwood, sending the Jews of America a message of “encouragement and warm good wishes,” wrote: “The tragic fate of the Jewish victims of Nazi tyranny has, as you know, filed us with deep emotion. The speeches of responsible statesmen in Parliament and at the League of Nations during the last seven years have reflected the horror with which the people of this country have viewed the Nazi relapse into barbarism.
“The British Government sought again to secure some amelioration of the lot of persecuted Jewry both in Germany itself and in the countries which were infected by the Nazi doctrine of racial hatred. Today the same sinister power which has trampled on its own defenseless minorities, and by fraud and force has temporarily robbed many small peoples of their independence, has challenged the last stronghold of liberty in Europe.
New World Order Forecast
“When we have achieved victory, as we assuredly shall, the nations will have the opportunity of establishing a new world order based on the ideals of justice and peace. In such a world it is our confident hope that the conscience of civilized humanity would demand that the wrongs suffered by the Jewish people in so many countries should be righted.
“In the rebuilding of civilized society after the war, there should and will be a real opportunity for Jews everywhere to make a distinctive and constructive contribution; and all men of good-will must assuredly hope that in new Europe the Jewish people, in whatever country they may live, will have the freedom and full equality before the law with every other citizen.”
In an interview at the Hotel Astor, Rabbi Perlzweig declared he was certain Mr. Greenwood “speaks for England.” There is a clear realization, he added, that freedom and emancipation for the Jewish people are tied up with emancipation and freedom for people everywhere. The message, Rabbi Perlzweig remarked, was the subject of earnest consideration by the British Government. “This is a declaration on behalf of the whole world,” he observed. “Here the British Government expresses clearly what it hopes will take place after the war is won.”
[1] According to a 1937 report of the Palestine Royal Commission, quoted by Alfred Lilienthal, What Price Israel? (1953), Infinity Publishing, 2003, pp. 18-21.
[1] Martin Kramer, “The Forgotten Truth about the Balfour Declaration,” June 5, 2017, on mosaicmagazine.com
[1] Martin Gilbert, Churchill and the Jews: A Lifelong Friendship, Henry Holt & Company, 2007.
[1] David Irving, Churchill’s War, vol. 2: Triumph in Adversity, Focal Point Publications, 2001, pp. 76–77.
Recognizing the contentious nature of the subject, this two-part article relies only on official treatises, pacts and primary sourced evidence to compile a historically accurate account of the founding of Saudi Arabia and Al Saud family becoming ‘Royals’.
Growing up Muslim in a Muslim majority country, I spent most Friday afternoons at a mosque, attending the Jummah prayer. First part of a Jummah prayer calls for the Imam to perform a Khutbah – a weekly sermon of sorts. It was in one of those Khutbahs that I, as a very young boy, learnt about the plight of the Palestinians for the first time.
Indeed, it’s a common practice among Imams around the world to bring up the Palestinian issue at mosques, especially during Friday sermons, and pray for the Palestinian people. In those prayers and discussions, Israel’s name comes up inevitably. In fact, Israel’s oppression of Palestinians bears no ambiguity in Islamic thoughts. And condemnation of Israel, therefore, comes naturally to Muslims around the world.
However, what escapes awareness in almost all Muslims is the connection between Israel and Saudi Arabia. While zealously castigating Israel for its atrocities, Muslims often revere Saudi Arabia as the custodians of Islam’s holiest sites; completely ignoring the Kingdom’s role in founding the Zionist state in the first place.
Notwithstanding the existence of a deep-seated bias against Israel among Muslims, it’s important to recognize that the lack of criticism for Saudi Kingdom, alongside Israel, doesn’t come from bias. Indeed, this absence finds its roots not in bias, but in a complete lack of knowledge. Knowledge among current generation of Muslims, as well as among the world population, about how Saudi Arabia and its founding king, Abdel Aziz Ibn Saud, played a critical role in establishing the Zionist state of Israel.
Suffice it to say, this ignorance about one of the most critical periods in world history seems anything but normal. Amazingly, the world, especially the Muslim world, had been kept in darkness about this momentous chapter in Middle East history. Propaganda and omissions run rampant within the historical accounts of this period. Official Saudi sources like House of Saud website, for example, avoids any mention of British involvement in founding the KSA. Although this omission seems predictable to many, it’s worth noting that even mainstream media outlets like the BBC, and prominent historians such as Professor Eugene Rogan etc., routinely portray Ibn Saud as having acted independently during WWI, and not as an instrument for the British Empire.
Therefore, recognizing the contentious nature of the issue – and to avoid becoming yet another ‘perspective’ on the subject – this article relies only on primary sourced evidence and the following four official treatises and declarations to compile a historically accurate account of the events:
The McMahon-Hussain Correspondence
The Treaty of Darin
The Sykes-Picot Agreement
The Balfour Declaration
1. The McMahon-Hussain Correspondence
To properly understand the events that led to the creation of both Israel and Saudi Arabia, we must travel back to the early 1900s’ Middle East. At the outbreak of WWI in the region, Sir Henry McMahon, then British High Commissioner in Egypt, offered Hussain bin Ali, Sharif of Hijaz (or ruler of the Hijaz – the western Arabian region in which Mecca and Medina lie), an independent Arab state if he would help the British fight against the Ottoman Empire. Hussein’s interest in throwing off his Turkish overlords converged with Britain’s war aim of defeating the Ottomans. McMahon made this offer via a series of letters exchanged between him and Sharif Hussain, collectively known as the McMahon-Hussain Correspondence. On his 14 July 1915 letter to McMahon, Hussain stated, among other things, the following as one of his propositions:Palestine: Britain Should Apologise for the Balfour Declaration, Not ‘Celebrate’ It
“Firstly.- England will acknowledge the independence of the Arab countries, bounded on the north by Mersina and Adana up to the 37th degree of latitude, on which degree fall Birijik, Urfa, Mardin, Midiat, Jezirat (Ibn ‘Umar), Amadia, up to the border of Persia; on the east by the borders of Persia up to the Gulf of Basra; on the south by the Indian Ocean, with the exception of the position of Aden to remain as it is; on the west by the Red Sea, the Mediterranean Sea up to Mersina. England to approve the proclamation of an Arab Khalifate of Islam.”
In response, McMahon wrote on 24 October 1915:
“I regret that you should have received from my last letter the impression that I regarded the question of the limits and boundaries with coldness and hesitation; such was not the case, but it appeared to me that the time had not yet come when that question could be discussed in a conclusive manner.
“I have realized, however, from your last letter that you regard this question as one of vital and urgent importance. I have, therefore, lost no time in informing the Government of Great Britain of the contents of your letter, and it is with great pleasure that I communicate to you on their behalf the following statement, which I am confident you will receive with satisfaction:-
“The two districts of Mersina and Alexandretta and portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo cannot be said to be purely Arab, and should be excluded from the limits demanded.
“With the above modification, and without prejudice of our existing treaties with Arab chiefs, we accept those limits.”
Interestingly, throughout history, there has been much disagreement as to whether this promise included Palestine. However, as we can see above, the area promised to the Arabs in McMahon’s letter excluded only the territory to the west of a line from Damascus north to Aleppo. Palestine, far to the south, was, by implication, included. Nevertheless, the British subsequently denied that they included Palestine in the promise and refused to publish the correspondence until 1939.
At the time however, Sharif Hussain believed this official promise from the British Government. He went on to make the most significant contribution to the Ottoman Empire’s defeat. He switched allegiances and led the so-called ‘Arab Revolt’ in June of 1916, which removed the Turkish presence from Arabia.
The defeat of the Ottoman Empire by the British in WWI left three distinct authorities in the Arabian peninsula. Sharif of Hijaz Hussain bin Ali of Mecca (in the west); Ibn Rashid of Ha’il (in the north); and Emir Abdel Aziz Ibn Saud of Najd and his religiously fanatical followers, the Wahhabis (in the east).
2. The Treaty of Darin
On 26 December 1915, Sir Percy Cox, on behalf of the British Government, signed the Treaty of Darin with Abdel Aziz Ibn Saud. Also known as the Darn Pact, the treaty made the lands of the House of Saud a British protectorate. The British aim of the treaty was to guarantee the sovereignty of Kuwait, Qatar and the Trucial States (later UAE). Abdul-Aziz vowed not to attack these British protectorates. He also pledged to enter WWI in the Middle East against the Ottoman Empire as an ally of Britain.
Britain’s signing of Darin Pact in December went against their promises of mutual protection made to Sharif Hussain in October; because Britain’s treaty with Ibn Saud does not oblige him to not attack the Hijaz.
The treaty also saw Abdel Aziz receiving £5000 per month ‘tribute’ from the British Government. After World War I, he received further support from the British. Support included substantially more monetary rewards and a glut of surplus munitions.
3. The Sykes-Picot Agreement
On May 19, 1916, representatives of Great Britain and France secretly reached an accord, known as the Sykes-Picot Agreement. The accord aimed at dividing most of Arab lands under the Ottoman rule between the British and the French at the end of WWI. In its designated sphere, it was agreed, each country shall be allowed to establish such direct or indirect administration or control as they desire and as they may think fit.
Two diplomats, a Briton and a Frenchman, divided the map of one of the most volatile regions in the world into states that cut through ethnic and religious communities. The secret agreement largely neglected to allow for the future growth of Arab nationalism; which at that same moment the British government was using to their advantage against the Turks.
A century on, the Middle East continues to bear the consequences of the treaty. Many Arabs across the region continue to blame the subsequent violence in the Middle East, from the occupation of Palestine to the rise of the Islamic State of Iraq and the Levant (ISIL), on the Sykes-Picot treaty.
Indeed, Britain’s signing of this treaty went directly against what it promised to the Sharif of Hijaz in October of previous year. As we will see in Part II of this article, Britain’s betrayal of their promises of an independent Arab state eventually led them to unleash their attack dog, Ibn Saud, on Sharif Hussain and topple him. This allowed the British to effectuate the Sykes-Picot accord, and subsequently establish the Zionist state of Israel.
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Author Rez Karim is an Electrical Engineer and Chief Editor at VitalColumns.com.
I traveled to Israel and the Occupied Territories in the early 2000s with the progressive group Faculty for Israeli-Palestinian Peace. We made an effort to gain insight into most of the players in the conflict, and so a series of interviews was arranged with members of the Israeli right wing. I remember that one of them was Caroline Glick, an ardent American-Israeli Zionist. She lectured us on the positive personal relationships allegedly prevalent between Israeli Jews and Palestinians.
It was an interesting and somewhat embarrassing experience. Glick and I are both American and both Jewish. Growing up, I had this understanding that American plus Jewish always meant being anti-racist. To be so was, in my mind, the prime lesson of modern Jewish history. What being anti-racist meant to Glick was unclear. She spent the better part of an hour giving us a defense of Israeli-Jewish treatment of Palestinians based on the classic “some of my best friends are Black” (read Palestinian) defense. In the words of the New York Times journalist John Eligon, this line of argument “has so often been relied on by those facing accusations of racism that it has become shorthand for weak denials of bigotry—a punch line about the absence of thoughtfulness and rigor in our conversations about racism.” And so it was with Glick, who explained that she, and many other Israeli Jews, had Palestinians who do small jobs for them and are treated well, and that this proves a lack of cultural and societal racism. It was such a vacuous argument that I remember feeling embarrassed for her.
Things haven’t gotten much better when it comes to Ms. Glick’s worldview. She is now a senior columnist at Israel Hayom (Israel Today, a pro-Netanyahu newspaper owned by the family of Sheldon Anderson) and contributor to such questionable U.S. outlets as Breitbart News. Shealso directs the Israeli Security Project at the David Horowitz Freedom Center. There can be little doubt that she continues to see the world through the distorting lens of a particularly hardline variant of Zionism.
Part II—Glick’s Attack on Edward Said’s Legacy
Recently, Caroline Glick launched an attack on the legacy of the late American-Palestinian scholar and teacher Edward Said. Entitled “Edward Said, Prophet of Political Violence in America,” it was recently (7 July 2020) published in the U.S. by Newsweek—a news magazine with an increasingly pro-Zionist editorial stand. As it turns out, one cannot find a better example of how ideology can distort one’s outlook to the point of absurdity. Below is an analysis of Glick’s piece in a point-by-point fashion. Ultimately, the ideological basis for her argument will become clear.
1. Glick begins by resurrecting a twenty-year-old event. “On July 3, 2000, an incident occurred along the Lebanese border with Israel that, at the time, seemed both bizarre and … unimportant. That day, Columbia University professor Edward Said was photographed on the Hezbollah-controlled Lebanese side of the border with Israel throwing a rock at an Israel Defense Forces watchtower 30 feet away.” She goes on to describe this act as “Said’s rock attack on Israel” and the “soldiers protecting their border.”
We need some context to put all of this in perspective: Israel is an expansionist state, and the original Zionist aim (as presented to the Paris Peace Conference following World War I) was to incorporate parts of southern Lebanon into what is now Israel. Southern Lebanon also briefly became a staging area for Palestinian retaliatory attacks into Israel. Thus, Israel invaded Lebanon multiple times only to be forced to withdraw in the face of resistance led by Hezbollah, a strong Lebanese Shiite militia in control of much of southern Lebanon.
Said relates that during his 2000 visit to the Lebanese border with his family, he threw a pebble (not a “rock”) at a deserted Israeli watchtower (no Israeli soldiers were “defending their border”). Said saw this as a symbolic act of defiance against Israeli occupation. Over the years stone throwing by Palestinian youth had become just such a symbolic act. And, it was from their example that Said might have taken his cue.
2. However, Glick wants to draw highly questionable consequences from Said’s act. She tells us that “with the hindsight of 20 years, it was a seminal moment and a harbinger for the mob violence now taking place in many parts of America.” By the way, the “mob violence” in America she is referring to is the mass protests against police brutality that followed the murder of George Floyd by Minneapolis police on 25 May 2020.
3. Now that sounds a bit odd. How does Glick manage this segue from Edward Said’s symbolic stone toss in the year 2000 to nationwide inner-city rebellions against police brutality in 2020 America? Here is the contorted sequence she offers:
a. Said was a terrorist because he was an influential member of the alleged “terrorist organization,” the Palestinian Liberation Organization (PLO). “Terrorist organization” is a standard Zionist descriptor of most Palestinian organizations. Actually, the PLO is the legally recognized representative of the Palestinian people and as such has carried on both a armed and a diplomatic struggle to liberate Palestine from Israeli Occupation. In 1993, the PLO recognized Israel’s right to exist. This made little difference to the Zionist right wing who, like Glick, continued to use the terrorist tag for propaganda purposes. It is to be noted that all liberation movements are considered to be “terrorist” by those they fight against. And, indeed both sides in such a struggle usually act in this fashion on occasion. Certainly, Israel is no innocent in this regard.
b. For Glick, Said’s alleged terrorist connection transforms his “rock attack” into a terrorist act. This is simply an ad hominem assertion on Glick’s part. There is no evidence that Said ever engaged in any act, including the tossing of stones, that can sanely be characterized as terrorism.
c. Glick tells us that, at the same time Said was ‘committing a terrorist attack’ on Israel, he was also “the superstar of far-Left intellectuals.” It is hard to know what she means here by “far-Left.” It is seems to be another ad hominem slander. Said was a scholar of Comparative Literature and, when not in the classroom, he advocated for the political and human rights of oppressed Palestinians—how “far-Left” is that?
d. Nonetheless, Glick goes on to assert that as a “far-Left” academic, Said waged a “nihilistic” and “anti-intellectual” offensive against Western thought. He did so in a well-known work entitled Orientalism published in 1978.
What does Orientalism actually say? Using mostly 19th century literary and artistic examples, the book documents the prevailing Western perception of the Near East and North Africa, which stands in for the Orient. This perception reflects a basically bipolar worldview—one which, according to Said, reserved for the West a superior image of science and reason, prosperity and high culture, and for the Orient an inferior somewhat mysterious and effeminate image of the “other” fated for domination by the West. Over time this view became pervasive in the West and influenced not only literary and artistic views of the Orient, but also impacted political, historical, anthropological and other non-fictional interpretations. Having helped create a superior sense of self, this orientalist perception served as a rationale for Western world dominance. It should be said that whether one agrees with every one of Said’s details or not, there is no doubt his well researched and documented work has made most scholars more aware of their biases.
e. Glick refuses to see Orientalism asjust an influential academic work. Instead, in what appears to be a pattern of illogical jumps, she claims that “in Orientalism, Said characterized all Western—and particularly American—scholarship on the Arab and Islamic worlds as one big conspiracy theory” designed to justify empire. This then is the heart of Said’s alleged “nihilistic” repudiation of Western scholarship. She particularly points to Said’s claim that “From the Enlightenment period through the present every European, in what he could say about the Orient, was a racist, an imperialist and almost totally ethnocentric.” While this is a far-reaching generalization, it basically reflects an equally pervasive, very real Western cultural bias. What Glick describes as a “conspiracy theory” is Said’s scholarly demonstration of how that bias has expressed itself. And, it should be noted that such pervasive biases are not uniquely American nor even Western. Chinese, Japanese, Arab/Muslim, Hindu and Jewish civilizations have their own variants of such biases. Yet, it is Said’s effort to expose and ameliorate the orientalism of the West that seems to madden Caroline Glick.
f. For Glick, Said’s suggestion that both past as well as many present scholars have culturally biased points of view of the Orient becomes an accusation that any “great scholar” with a classical Western worldview “is worse than worthless. If he is a white American, he is an agent of evil.” Glick is now building a real head of steam and her account becomes more and more grotesque. She now claims that Said’s work is “intellectual nihilism.” How so? Because it “champions narrative over evidence.” What Glick is implying here is that Said’s work is an anti-Western screed presented without evidence. This is demonstrably wrong, but nonetheless provides a platform for Glick’s further assertion that Said’s fantastical narrative is told in order to “manipulate students to engage in political violence against the United States.”
Part III—What Is This All About?
Caroline Glick makes repeated illogical jumps. As egregious as these are they actually point the way to her larger ideological agenda.
Said is a terrorist because he opposes Israel and supports the Palestinians. Participation in the PLO is her proof of this.
Because Said is a terrorist, his throwing of a stone at the southern Lebanese border is a terrorist attack against Israel and its defense forces.
Somehow, Said’s throwing the stone was also “a harbinger for the mob violence now taking place in many parts of America.” The connector here is Said’s tossing of an intellectual “rock”—his thesis presented in Orientalism.
Just as his “rock attack” was terroristic, so Said’s book, Orientalism, is itself an act of terrorism as well as a “nihilistic” project.
It is all these nasty things rolled into one because it calls into question established cultural assumptions that had long underpinned colonialism and imperialism, and which also just happens to underpin Israel’s claim to legitimacy.
But there is more. Glick tells us, “Said’s championing of the Palestinian war against Israel was part of a far wider post-colonialist crusade he waged against the United States. The purpose of his scholarship was to deny American professors the right to study and understand the world [in an orientalist fashion] by delegitimizing them as nothing but racists and imperialists.”
And finally, “Orientalism formed the foundation of a much broader campaign on campuses to delegitimize the United States as a political entity steeped in racism.”
Part IV—Conclusion
Glick’s attack on Edward Said’s legacy is beset with leaps of illogic. So let me conclude this analysis with my own leap, hopefully a logical one, to an explanation of what may be Glick’s larger agenda. Glick is attempting to turn the ideological clock back to a time before decolonization. Specifically, she wishes to resurrect an overall acceptance of Western colonialism as a benevolent endeavor whereby progress and civilization was spread by a superior culture.
Why would she want to do this? Because if we all believe this proposition, then Israel can be seen as a legitimate and normal state. After all, Israel is the last of the colonial settler states—the imposition of Western culture into the Orient. It rules over millions of Palestinian Arabs as the result of a European invasion made “legal” by a colonial document, the Balfour Declaration, and its acceptance by a pro-colonial League of Nations. Our post-colonial age in which Edward Said is a “superstar intellectual,” is seen as a constant threat to Zionist Israel’s legitimacy.
Edward Said’s legacy provides a strong theoretical foundation for understanding why the Western imperialists thought and acted as they did, and hence helps both Western and non-Western peoples to confront their own modern historical situation. However, Glick cannot see any of this except through the Zionist perspective. Thus, Said’s legacy is just part of an anti-Israeli conspiracy—an attack on those scholars who support the legitimacy of an orientalist point of view and of the Zionist state.
She also suggests that Said’s undoing of historically accepted biases lets loose the “mob violence” seen in the U.S. There is no evidence for this, but it may be Glick’s roundabout way of undermining student support for Palestinian rights on American campuses.
Ultimately, what Glick is interested in is preserving the image of Israel as a Western democratic enclave in an otherwise uncivilized sea of Arab and Islamic barbarians. That fits right into the traditional orientalist belief system and justifies the continuing U.S.-Israeli alliance. Said has successfully called that perspective into question. Hence Glick’s assault on his legacy.
Finally, Glick’s present attack on Said, and her attempt to tie his work into the protests that followed George Floyd’s murder, shows how frightened the defenders of one racist state, Zionist Israel, become when their principle ally, the United States, comes under attack for racist practices. Said as a “superstar” foe of all racism becomes the lighting rod for that fear.
Lawrence Davidson is professor of history emeritus at West Chester University in Pennsylvania.
He has been publishing his analyses of topics in U.S. domestic and foreign policy, international and humanitarian law and Israel/Zionist practices and policies since 2010.
Part I— Woodrow Wilson’s Racism
Woodrow Wilson (1856-1924) was born in Staunton, Virginia, to Christian fundamentalist parents—his father was a Presbyterian minister—who supported the Confederacy during the Civil War. Thus, Wilson grew up and was educated in the segregated American South. This upbringing imbued him with both a literal interpretation of the Bible and a lifelong racist outlook which he brought with him to every position, every office he ever held. For instance, while he served as president of Princeton University (1902-1908), he refused to allow the university to admit African Americans. Despite his racist orientation, Princeton subsequently named a School of Public Policy and International Affairs, sub-colleges and buildings for Wilson. Today, in the wake of uprisings against not only police brutality toward African Americans and other minorities, but also America’s racist legacy, Princeton has removed Wilson’s name from these institutions and buildings.
Wilson went on to become the 28th president of the United States (1913-1921). He led the United States into World War I, was instrumental in the founding of the League of Nations, appointed the first Jewish member of the Supreme Court and, notably, facilitated the eventual establishment of a “Jewish national home” in Palestine through his support for the Balfour Declaration (1917). At the time he remarked, “To think that I, son of the manse [minister’s house], should be able to help restore the Holy Land to its people.” Subsequently, this decision made him as much a hero to Zionists, and American Zionists in particular, as he was a villain to African Americans.
Part II—The Zionist Dilemma
Given today’s reaction against the country’s historical racism, American Jews’ understanding of Wilson’s legacy is being debated. The challenge for Zionists is to save Wilson’s heroic image without totally disregarding his racist record. An attempt to do just that came in an essay, recently published on 2 July 2020, in the American Jewish newspaper the Forward. The essay is entitled “Woodrow Wilson was a hero to Jews. What should we do with his racism?” and was written by Jonathan D. Sarna, a Brandeis University professor of American Jewish history.
Sarna notes both facets of Wilson’s career. On the one hand “The Jews of his day considered Wilson a hero and a savior, a man of principle and ethical uprightness.” On the other, African Americans “learn a totally different narrative” wherein “Wilson … staunchly defended segregation and characterized Blacks as an ‘ignorant and inferior race.’”
Sarna seeks to square this circle by retreating to a frankly banal apologia: ”Many a flawed hero accomplished great deeds and changed the institutions and nations they led for the better. … They remind us that good people can do very bad things — and vice versa.” This is poor consolation for African Americans. It also turns out to be a shaky basis for Jewish admiration of Wilson. This is so because the alleged good Woodrow Wilson did for the Jews—his support for the Balfour Declaration—was based on the same racist foundation shaping his behavior toward African Americans.
Part III—Wilson Supports the Balfour Declaration
What is the connection between Wilson’s racism and his support for the Balfour Declaration? The president was a European race supremacist, or what today would be called a “white supremacist.” As he saw it, African Americans were not the only “ignorant and inferior race” out there. All the non-European peoples, such as those of the Ottoman Empire, including Palestinians, qualified for this designation.
On 8 January 1918, in the run-up to America’s entrance into World War I, President Wilson announced his “Fourteen Points.” These were the nation’s war aims—notions around which to rally the American people. A major theme that runs throughout these “points” is the promise of self-determination for peoples then under the rule of the enemy Central Powers: Germany, Austria and the Ottoman Empire. Referring specifically to the last-mentioned, point twelve reads, “The Turkish portion of the present Ottoman Empire should be assured a secure sovereignty, but the other nationalities which are now under Turkish rule should be assured an undoubted security of life and an absolutely unmolested opportunity of autonomous development.”
Such a promise, of course, included the Arabs of the Ottoman province of Greater Syria, which in turn included Palestine and its indigenous population. This pledge might seem to conflict with Wilson’s racist outlook, but one has to keep in mind that point twelve was meant as a propaganda piece in support of the broader claim that America was joining a war to make the world safe for democracy. As a vehicle for arousing the enthusiasm of the American people, it was effective. However, it transformed itself into something problematic as soon as Wilson got to the Paris Peace Conference in 1919. U.S. allies Britain and France wanted to incorporate most of the Ottoman lands, which they considered the spoils of war, into their own existing empires, and so objected to point twelve.
Because of his European supremacist point of view, Wilson really had no deep objections to this expansion. The question was how to go along with his allies’ wishes while still appearing to honor the Fourteen Points. He achieved this goal in a way that also meshed with his racist worldview. He and his allies established the Mandate System. Real self-determination was now to be reserved for the European peoples previously belonging to the German, Austrian and Russian empires. For instance, Poland and Serbia, among others, were to be “accorded the freest opportunity for autonomous development.” Non-European peoples were viewed as unprepared for this reward. They were to be placed under the tutelage of a “mandatory power,” which in the case of most of the Arab lands meant either Britain or France. Such imperial powers, in turn, were to instruct these inferior peoples in the art of self-government. It should come as no surprise that Palestine was given over to the British as a “mandate territory.” Indeed, the Balfour Declaration was incorporated into the preamble and second article of the mandate document for Palestine.
Part IV—Back to Sarna’s Suggestion
Woodrow Wilson supported the Balfour Declaration because he was a Christian fundamentalist who believed that God desired the Jews, whom Wilson understood to have been civilized through long residence in the West, to “return to their ancient home.” The instruments for that return were the Balfour Declaration and the British mandate. The Palestinians were not even relevant to the issue for Wilson.
Given this history, what do we learn when, as Sarna suggests, we “probe more deeply into [our hero’s] flaws”?
—It is now recognized that Wilson’s major flaw was his racist worldview and the behavior that flowed from it.
—This racism was the basis of his mistreatment of African Americans.
—As it turns out, that same racist outlook was part of the basis for his support of the Balfour Declaration—the very act that makes Wilson a hero for both past and present Zionists.
Now we come to the second part of Sarna’s suggestion, that an examination of the hero’s flaws “invites us to think harder about our own flaws.” What are the resulting implications of such a self-examination for today’s Zionists?
—What sort of flaw in ourselves should an examination of Woodrow Wilson bring Zionist Jews to consider?
—The fact is that contemporary Israeli Jewish and Zionist attitudes toward the Palestinians in many ways mimic those of Woodrow Wilson toward African Americans.
—If we are to consider Wilson’s racism a flaw from which Jews too can learn, the consequence must be a reconsideration of the inherently racist Zionist attitudes and policies toward the Palestinians.
I do not know if Jonathan Sarna really meant to inspire a serious assessment of Israel’s and Zionism’s flaws through the reexamination of those of their champion, Woodrow Wilson. However, such an assessment would certainly reveal a shared racism. Wilson never ceased to be a racist and, at least since 1917, the Zionists have been following his “heroic” model. How many of them can be counted upon to take up Sarna’s suggestion and look into this shared historical mirror in any honest way?
Trump’s unlawful Deal of the Century scheme green-lighted Israeli annexation of illegally established settlements on stolen Palestinian land and the Jordan Valley.
Netanyahu earlier vowed to press ahead with annexation.
Reportedly on or around July 1, he’ll initially announce the annexation of what the Times of Israel called “three West Bank (settlement) blocs,” not the Jordan Valley for now, adding:
“Well-placed sources told The Times of Israel last week that the joint mapping committee tasked with delineating the contours of the annexation move still had weeks if not months of work, and the IDF has not been told precisely what Netanyahu has in mind.”
For starters, Ma’ale Adumim, Ariel and Gush Etzion, three large settlements, will be annexed in the coming days, ruling coalition partner Benny Gantz reportedly going along with what’s clearly a flagrant breach of international law.
According to the broadsheet, there’s “relative consensus, domestically and in Washington,” to making the move.
Or is there? The Times of Israel added the following:
“The US initially said it would recognize annexation immediately, but subsequently appears to have at the very least tempered its enthusiasm for the controversial move before the joint mapping committee can complete its work.”
“The (Trump regime) is highly unlikely to approve an Israeli move to unilaterally annex parts of the West Bank by the July 1 date envisioned by Netanyahu,” according to an unnamed “well-placed source.”
Annexation of historic Palestinian land in whole or in part will formally end the two-state illusion — what long ago was possible, clearly not now.
Trump regime hardliners are on board with the most extremist of Netanyahu regime policies — time and again blaming victims of US/NATO/Israeli high crimes for what’s committed against them.
At most, Trump and Pompeo et al may only press Netanyahu to slow, not abandon, illegal annexation of Palestinian land.
It’s highly unlikely that Biden will soften US policy toward long-suffering Palestinians if he succeeds Trump in January.
Throughout his time as US senator and vice president, he one-sidedly supported Israel, including three preemptive wars on Gaza based on Big Lies.
On June 16 at the UN Human Rights Council (UNHRC), the Adalah Legal Center for Arab Minority Rights in Israel and four Palestinian human rights groups discussed the illegality of Israel’s annexation scheme.
They warned that it’ll “normalize Israel’s colonial project and amounts to apartheid via the continued expansion and construction of illegal settlements, displacement and dispossession of Palestinians, and demographic manipulation,” adding:
“The Israeli plan would further entrench racial, ethnic, and religious segregation as a legal norm, and Israel will formally establish itself as the sole sovereign regime over the Palestinian people in historic Palestine.”
On the same day, 47 UN special rapporteurs denounced the annexation scheme as “a vision of 21st century apartheid.”
A presentation by Cairo Institute for Human Rights Studies’ international advocacy officer Nada Awad to the UNHRC on behalf of Adalah and the four Palestinian human rights groups said the following:
“Last month, in the midst of the coronavirus pandemic, Israel swore in a new government seemingly committed to formally annexing parts of the occupied Palestinian territory (OPT) in the West Bank in July, in a blatant violation of international law.”
“This annexation, part of the so-called Trump-Netanyahu ‘Deal of the Century’ and the Netanyahu-Gantz coalition agreement, normalizes Israel’s colonial project and amounts to apartheid via the continued expansion and construction of illegal settlements, displacement and dispossession of Palestinians, and demographic manipulation.”
“The principles of this plan are enshrined in Israel’s Jewish Nation-State Basic Law enacted in July 2018.”
“This law established a constitutional order based on systematic ethnic supremacy, domination, and segregation in the so-called ‘Land of Israel’ and the denial of the realization of national self-determination for the Palestinian people.”
“Article 7 of this law provides that Jewish settlement is a national value to be encouraged and strengthened, giving the state authorities further constitutional legal tools to justify the illegal settlement enterprise in the occupied Palestinian and Syrian territories.”
“This law intends to justify as constitutional segregation in land and housing that targets all Palestinians in historic Palestine, including Palestinians citizens of Israel, who have suffered decades of systematic oppression.”
“Annexation would further entrench racial, ethnic, and religious segregation as a legal norm.”
“In this context, Israel will formally establish itself as the sole sovereign regime over the Palestinian people in historic Palestine.”
“We call on the UN and the international community to call for the dismantling of all settlements, to vehemently oppose any annexation, and to guarantee the right of the Palestinian people to self-determination, including the right of return to their homes and property.”
Separately, Adalah called Netanyahu’s annexation scheme a flagrant breach of the UN Charter, the Geneva Conventions, and other international law, including binding Security Council resolutions.
Israeli occupation, settlements, land confiscations, resource theft, and related abusive practices are “profound” high crimes against peace and the fundamental rights of all Palestinians.
If annexation proceeds as planned, the West Bank will resemble Gaza, a second open-air prison for a bludgeoned into submission people.
It’ll resemble Dante’s hell, its gate bearing the inscription: “Abandon all hope, ye who enter here.”
A Final Comment
On Monday, thousands of Palestinians rallied in Jericho against Netanyahu’s annexation scheme.
Dozens of foreign diplomats joined them, including Nickolay Mladenov, UN special coordinator for Middle East peace — a position accomplishing nothing because of the US/Israeli regional imperial project.
As long as Washington supports Israeli aims, views of other nations never made a difference because a price to pay by the world community on its ruling authorities for the worst of their high crimes was never imposed.
The so-called peace process was and remains a colossal hoax, a notion the US, NATO and Israel reject.
Yet the illusion of what never was and isn’t now persists, establishment media, Western officials, and UN secretary general fostering it.
Palestinians were abandoned over a century ago by the infamous Balfour Declaration, the beginning of the end of historic Palestine.
Generations of political, military and cultural repression of its people followed, including dispossession from their land, other property, their fundamental rights, and in countless thousands of cases their lives.
Establishment of a nation for Jews on stolen Palestinian land was and remains a scheme to advance Western interests in the oil-rich region.
It led to over 100 years of endless conflict, occupation, dispossession, and repression, along with social and cultural fragmentation,
Historic Palestine and rights of its people were and continue to be abandoned in deference to Western/Israel regional control.
Palestinians are largely on their own, resistance their only option, staying the course no matter the long odds against them.
The world community never offered more than lip service help — the plight of ordinary people everywhere, exploited to benefit privileged interests.
It’s much the same in the West as in the Middle East and Occupied Palestine.
Ordinary people are largely on their own to press for positive change they’ll never get any other way.
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Award-winning author Stephen Lendman lives in Chicago. He can be reached at lendmanstephen@sbcglobal.net. He is a Research Associate of the Centre for Research on Globalization (CRG)
His new book as editor and contributor is titled “Flashpoint in Ukraine: US Drive for Hegemony Risks WW III.”
Introduction by Gilad Atzmon: I found this morning that British Jewish pressure groups once again defame British anti racists. Today it is, Rosie Smith, a Black Lives Matter activist and Jim Curran, an old truth seeker. Curran is guilty of attending Keep Talking meetings, a discussion group that discusses the undiscussable (9/11, the Holocaust, Rothschild etc.).
According to the Jerusalem Post, Keep Talking is also guilty of inviting yours truly to discuss the Balfour Declaration. I am once again falsely accused of spreading ‘conspiracies’ and ‘holocaust denial’ no less no more.
Here is my Balfour declaration talk. You won’t find tere ‘Holocaust denial’ or ‘conspiracies,’ just properly sourced materials referenced to Jewish and zionist publications. I can only be thankful to the Zionist alliance for referring to my work on the Balfour as I am proud of this lecture in particular.
In this talk Atzmon elaborates on that which the historicity of Balfour is set to conceal — a century of Jewish political hegemony in Britain and beyond.
Keep Talking, London 7.11.2017
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The Balfour Declaration – One Hundred Years of (Goyim) Solitude
A talk given at Keep Talking gathering in London, 7 November 2017
By Gilad Atzmon
In Heidegger and the Jews, the French philosopher Jean-Francois Lyotard points out that history claims to narrate the past but, in practice, what it does is conceal our collective shame. The Americans conceal slavery and imperial genocidal aggression, the Brits conceal their colonial blunders, the Jews turn their eyes away from anything that may have contributed to turning Jewish history into an extended shoah. The real historian, claims Lyotard, is there to unveil the shame. This week marks 100 years since the Balfour declaration and today I will try to touch upon your shame, my shame, our shame. We will try to figure out what the history of the so-called Balfour ‘Declaration’ is there to conceal.
Let’s first examine the document. Most noticeably the so-called ‘declaration’ is not printed on official British government letterhead. It is not signed by the British cabinet either. It is, instead, a letter from a sleazy British politician (Foreign Secretary Arthur Balfour) to a very rich Jew (Lord Walter Rothschild). As such, the Balfour ‘declaration’ is actually a statement with somewhat limited significance. What it does is “declare[s] sympathy with Zionist aspirations.”
Yet, we must admit that the Jewish world has managed to squeeze quite a few drops of juice out of this watery statement. The Jewish world interprets this ‘sympathetic declaration’ as a commitment to their Zionist, racist and expansionist project namely the ‘Jewish State’. They claim to regard the vague statement as a license to ethnically cleanse the entire indigenous people of the land, i.e., the Palestinians. And, as if this is not enough, the British PM Theresa May has evidently bought into the most radical Zionist interpretation of the declaration.
May announced last week that she was “proud of our pioneering role in the creation of the state of Israel.”
Let me share some of the awkward history of the Balfour Declaration with you. The ‘declaration,’ as we now understand, was actually drafted and approved by British Jews before it was sent to Lord Rothschild.
The National Library of Israel reveals the flowing:
“Before the declaration was officially presented to Lord Rothschild by Lord Balfour, the draft was presented to Jewish leaders of every political stripe, both Zionist and non-Zionist. One of these leaders was Sir Philip Magnus, a Reform rabbi and British politician whose opinion on the declaration was sought.” (http://web.nli.org.il/sites/NLI/English/library/reading_corner/Pages/balfour.aspx)
Herbert Samuel, the British first High Commissioner of Palestine who served between 1920 and 1925 was an avid Zionist Jew and a close acquaintance of Chaim Weizmann, the leading pragmatic Zionist, the spirit behind the ‘declaration’ and later the first Israeli president. How did the Zionists managed to plant a Zionist Jew in such a crucial and sensitive position? The answer is devastatingly simple. They were running the show. We are talking here about Jewish domination of the relevant British foreign affairs as early as the beginning of the 20th century.
But was it really ‘The Jews,’ Moshe, Yaakov, Sarah who dominated British Middle East affairs? Unlikely. It is more reasonable to assume that the fate of the empire and its decisions were in the hands of just a very few powerful Jews, people like Lord Rothschild to whom Balfour actually addressed the declaration.
This tale of Jewish political domination extends well beyond the borders of Britain. In his invaluable book, The Pity of it All, Israeli historian Amos Elon suggests that the 1917 Balfour Declaration was at least partially motivated by the British government’s desire to win the support of pro-German Jewish- American bankers so that they would help push the USA into the war.
Elon argues that at the beginning of the war, German- American Jewish financiers sided with the Germans and rejected possible alliances between the USA and England. “Jacob H. Schiff, head of Kuhn, Loeb—at the time the largest private bank in the United States after J. P. Morgan—declared that he could no more disavow his loyalty to Germany than he could renounce his own parents. Schiff prayed for Germany’s victory. In a statement to the New York Times on November 22, 1914, he charged the British and the French with attempting to destroy Germany for reasons of trade.” (The Pity Of It All, pg. 455)
According to Elon, the Brits had encountered a Jewish problem with American Jews. “The British government took these developments very seriously. In a fit of paranoia, the British ambassador in Washington even suspected the existence of a veritable German Jewish conspiracy in the United States directed at Britain.” (Ibid)
Thanks to the Balfour declaration German Jewish bankers in the US flipped sides. Seems that they betrayed their fatherland, no more were they German patriots. Elon’s conclusion is that: “The 1917 Balfour Declaration, calling for the establishment of a Jewish national home in Palestine, was at least partly motivated by the British government’s desire to win support among pro-German American Jews.” (ibid)
The take home message is rather devastating. For some time our universe has been dominated by tribal interests that are foreign to most of us. And for some reason we cannot really explore the conditions that shape our reality and dictate our doomed future.
This is, in fact, the precise meaning of Jewish power. Jewish power is the power that suppresses criticism of Jewish power. Some of the less sophisticated critics of Israel accuse Zionism and Israel of various conspiratorial doings. I, on the other hand, have said repeatedly that there are no Jewish conspiracies. All is done in the open. The Balfour ‘declaration’ that was written to a Jewish financier was quickly made public. America was openly pushed into WWI for the sake of Zion. The appointment of a Zionist Jew, Herbert Samuel, as the high commissioner of Palestine wasn’t a secret either. It was actually controversial at the time.
These events were as clear at the time as are contemporary Jewish lobby groups such as AIPAC, CRIF, CFI and LFI who push, in broad daylight, for Zio-driven immoral interventionist wars against Iraq, Syria, Iran and Libya. A century of constant abuse has left us speechless. We do not know how to deal with this menace. And this is the core of our shame. This is what our history is there to conceal. This applies to you and me, but it also applies to Theresa May. To tell the truth about the Balfour Declaration is to publicly admit to 100 hundred years of Goyim solitude.
In the last few weeks, Palestinian solidarity enthusiasts have been creative in producing numerous proactive slogans. The one that grabbed my attention this week was “Balfour Declaration -100 years of ethnic cleansing.” This week actually marks a century of Zionist domination of the Western civilisation. But let me tell you, the real authentic Palestinians, those who live in Gaza and the West Bank may be slightly better off than the rest of us. While we are often overwhelmed by the sophistication of our masters in Tel Aviv, the Palestinians in the West Bank, Gaza and Lebanon know exactly who their enemies are; they meet them in roadblocks, they recognise the sounds of their drones. Our enemy here, in the USA, in France and in Britain, is somehow elusive: is it Zionism, is it Israel, or maybe just the Lobby? Is it really ‘the Jews,’ or even Judaism? Where exactly does Judaism end and Jewishness start? Let me try to open your eyes. It is none of the above, and yet it might as well be all of the above and beyond. Zionism is a sophisticated matrix and it shifts rapidly. Zionism like Jewish anti Zionism strives for your intellectual castration. It somehow defies your opposition even before you can utter it yourself. How is this done? It obliterates your ability to act ethically and rationally. It targets your survival skills. How? It eradicates your Athenian roots and replaces them with a rigid Jerusalemite regulatory system.
In my recent book Being in Time – a post Political Manifesto I delve into the Straussian dichotomy between Athens and Jerusalem. Athens is where we think things through, Athens is where philosophy and essentialism are celebrated. Jerusalem is the city of revelation, where Torah, Mitzvoth and commandments are accepted blindly. Athens is where ethics is explored by means of judgment. Jerusalem, on the other hand, is where ethics is replaced by laws.
Zionism, my friends, can only operate within a Jerusalemite dominated universe. A world governed by a tyranny of correctness. Was it Herzl, Ben Gurion or Netanyahu who imposed such tyrannical conditions on us? Not at all, this is the role of the New Left, the Identitarians, the cultural Marxists, the ‘progressives’ the people who adhere to ideological collectivism. The people who in the name of diversity silence the majority. Those who instead of uniting us around that which we all share, actually seek to divide us into infinitesimal particles of biological symptoms (skin colour, sex orientation, etc.).
I started this talk with a reference to Leyotard and his Heidegger and the Jews, I conclude with a reference to the teaching of the 20th century’s greatest Athenian: Martin Heidegger.
In opposition to the Jerusalemites of the world who in the name of ‘correctness’ tell us what to say and what to think, Martin Heidegger, the Athenian, taught us that to educate is to teach others to think for themselves and how to refine the questions (as opposed to recycling answers).
Time is overdue for us to liberate ourselves from our shame. Time is ripe to call a spade a spade. Now is the time for Alethea ( truth – Ancient Greek) and Logos to prevail. We must emancipate ourselves and find our true voice once again. Emancipation is opposition to the Jerusalemite oppressive condition. It is the fight for the disclosure of human unity once again.
In the capitalist West, a reinvention of bourgeois culture is continuously expressed through ownership of devises that legitimise power. Alternating forms of bourgeois culture come and go to allow the public to toy with alternative bourgeois values, but never with the idea of alternatives ‘to’ bourgeois values as such. The net result of all of this is that the public is permitted to pay lip service to democracy while being forced to submit to a stitch-up…or, an exogenous variable whose time-line is no longer relevant but continues to do what it has always done, allow elites to emasculate the public voice. The best example of this is to be found in private narratives that exist for the purpose of legitimising the private sector’s methods of wealth extraction by promoting a trickle-down version of philanthropic mush to those who passively accept the status quo.
This capitalist trajectory is indubitably observed in the stepping-stones that history’s dealers put in place for themselves to achieve positions of pre-eminence. From Mayer Amschel Rothchild(ren), banker, 1744-1812, to our present time, dealers have made an artform of dealership, and the current President of the USA…Donald Trump is no exception. It’s his form of exceptionality (make America great again) that we need to look more closely at.
It wasn’t serendipity that enabled elites to acquire the power needed to lord it over the masses, but rather an ability to trade a passage toward creating a centre that could ultimately achieve an institutionally sacrosanct level of security for themselves…the ‘too-big-to-fail’ phenomenon we live with today. As the fundamental building-blocks of a ‘free state’ emerged in America, a branding process was devised that would enable mainstream media and Hollywood to collaborate in imposing a narrative upon an unwitting public. As the old-world class system was introduced into the new world, it became evident that history was repeating itself; people were provided with a catechism by the elites…a propagandistic one…and they swallowed it hook, line, and sinker.
Thereafter, believing that they were baptised and rendered secure in the holy waters of patriotic impunity, they set to performing their anointed role as cheerleaders to the wacky sheriffs who ruled over them. A too-big-to-fail corporate posse came into existence to convince them…bully fashion…that America’s destiny lay in colonizing the world.
Witness the American public’s incontrovertible need to believe in their own exceptionality. They swallow the gruel that their masters feed them without it ever affecting their conscience…their rampaging foreign policy attests to this! If Trump’s blunt assassination of Iranian General Qassem Soleimani, or his administration’s Middle Eastern “deal of the century” signifies anything, it is that Trump’s campaign slogan “Make America Great Again” acknowledges the success of indoctrination vis-à-vis myth. It is the elite who possess the power to awakens an innate call-to-arms mentality in the public when they choose to.
As a consequence of this, the collective mind is alerted to the possibility of losing ‘top dog’ status and it’s self-appointed role in the world. The massive military budget attests to the fact that the myth of American supremacy is to be aggressively pursued at all costs…and considering the stockpile of nuclear missiles, one must assume that this myth has been swallowed hook, line and sinker by the masses.
Washington’s commitment to power owes much to His or Her Majesties Governments when it comes to deal making. The principles acted upon during the time of the First World War are the same principles that explain the current American imperial foreign policy…focus on the money trail and to hell with insignificant natives as they have insignificant cash resources.
On the subject of insignificant natives, the White House published a 180-page document recently entitled “Peace to Prosperity: Vision to Improve the Lives of the Palestinian and Israeli People”…it had all the Balfourian myopia of a similar declaration produced in 1917.
BALFOUR DECLARATION
Foreign Office
November 2nd. 1917
Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.
“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish People, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
Author(s)Walter Rothschild
Arthur Balfour
Leo Amery
Lord Milner
On reading the above document, one cannot but conclude that America and Zionist Israel have one notable trait in common, the ability to feel exceptional despite the horror their settler cultures imposed on the indigenous people whose countries they have occupied. That their energies go into replicating bourgeois class values, there can be no doubt. The stratified model of class that underpins Western culture, now sadly in need of an overhaul, is of itself a blinkered vision of the world and irredeemably flawed. What the above document reveals, is the Anglo-Zionist banking system’s propensity to see the world in terms of ‘low-hanging-fruit’, especially when it is ripe for the picking.
Donald Trump’s cave-man determination and Bibi Netanyahu’s fake and sugary comity do little to disguise the fact that they are in the business of extracting what blood remains of Palestine’s corporeal existence. A beautiful country exposed to collusion and perfidy at the hands of Anglo-Zionist whose intentions all along were to devour Palestine. The duplicitous process that commenced in 1917…moved from London to Washington, where Harry Truman (1948), while acting as midwife in an onerous deal at a banker’s tea party, set in motion a move that was little more than approving the transfer of a parasite into the host body… Palestine!
That the parasite has devoured most of Palestine in this time frame, seems of little matter to Trump or his ilk. In effect, it is a deal that runs roughshod over the concept of human rights. Indeed, the cabal Trump colludes with convey the impression that they would have no compunction in stripping the Palestinians of the last vestiges of their heritage. But the truth is, contemporary elites can do deceitful things and they are especially capable of repeating this piece of infamy yet again.
And what do we Westerners do about that? Sadly, the answer is nothing, nothing, nothing, because we no longer seem to feel the rapture that comes with being alive. And not being alive, we have become inured to violence. It’s o.k. when Jared Kushner-real-estate-investor extraordinaire, Donald Trump-wheeler-dealer extraordinaire and Bibi Netanyahu-purveyor-of-biblical- myths extraordinaire come together vis-à-vis America’s elitist media to promote more cynical ‘honest-broker-tropes’ to obfuscate the truth behind the occupation of Palestine.
Trump, it must be said, is just one more presidential enabler doing it for Zionist Israel. One can imagine Don phoning Bib and congratulating him; “Bib…honey, you shrunk the Palestinian kids and you have our blessing, its’ a proud day for Zion!” It appears that the intention all along was to reduce Palestine to a few Bantustans. The deal, which proposes granting Zionist Israel all of the West Bank land where it wants to build its settlements beggars belief.
The alliance between America and Zionist Israel is based on religious mythology. Religious mythology, unlike secular mythology (or unreligious stories) tends to be male oriented and its iterations tend toward defending a patriarchal or tribal premise. In the Jewish context, it is primal to the point of loathing the concept of miscegenation…a threatening concept that stubbornly repeats itself in religious myths…and much written about in the Old Testament. It appears that Jewish religious mythology brought forth a phobic fear of emasculation that has now taken a turn for the worse in our modern era. A new iteration involving assets and concomitant devises is expressing itself in a most retrograde fashion…is phobia becoming viral, we need to ask ourselves?
In Zionist Israel, a new milieu has come into existence to launch tribalism into a secondary phase of identity politics. A phase shaped by religious mythology implying something strange and undemocratic. If you are not Jewish, then you are of a lesser stripe…or, of no worth at all!
Perspectives from beyond Zionist Israel might suggest that there is a breeding program afoot that may intensify the Jewish propensity to generate entities that end up looking like angry Meerkats wearing yarmulkes while snarling over territorial rights that keep on stacking up…and surely there must exist somewhere in their bible a text that says that God gave the entire world to them?
On the other hand, America’s part in the alliance is somewhat different. Their brand of religious fervour is part New and part Old Testament but laced with a uniquely American brand of evangelical hubris. It acts out it’s narrative on an industrial scale so as to find traction with the national psyche which loves all things big. It’s the good-guy-bad-guy component that gets it to the Box Office every time. It needs to capitalise on the myth that America as a country exists for the good of mankind. Being good guys (?) they, like the Israelis, need a very large military capability as back-up to their presence on mother earth.
So, it was against this background that Russian Jews…and there were many of them who came to America in the early part of the 20th century…to apply their talents to what might have been thought of as an amorphous culture rich for the picking. They were very talented in matters of business. Upon gaining ownership of media and having become extremely active in the development of Hollywood etc., their influence in American was soon very apparent. As time went by, the general population failed to notice that Zionism, based on religious mythology had entered the body-politic of America’s heartland to reshape the American dream as a corporate one. It was this trend that killed any chance of the Palestinians receiving justice.
To many in the outside world, their voice within the American narrative had become disproportionately righteous, and their use of money to buy support for the colonization of Palestine so egregious, that more and more people across the world were sickened by their continues carping on about the Holocaust…as though it were the only one that mattered…which many in the outside world noticed was used as a means to deflect attention away from criticism.
Eventually the world outside the American-Jewish nexus became weary of Jewish insistence that they were the only voice on the block that had credibility. They began to feel that the kerfuffle surrounding anti-Semitism was one where you were expected to passively accept the righteousness of a Judaic ‘right’ to interpret their own narrative as faultless, and if you questioned this premise, you were against them…anti-Semitic! They were demanding that their interpretations, in matters relating to the holocaust, be taken as gospel.
All of the above was allowed to happen because coup-d’etats are a feature of the American way of doing business. Yesterday it was colonial Europe (foremostly the British empire), today its’ the USA who have the gall to make proposals that concern six million Palestine lives with all the nonchalance attributable to the puerile of mind.
At what point did vulgar materialism begin to shrink the Western imagination? Does quantifying the aspirational desires of America’s notion of freedom distort the amplitude of the American dream? Do Americans and Israelis believe that only they can achieve emancipation per acquisition of other people’s assets? They both like to think that it is their God-given right to own the countries they occupy. It is already clear that these are the defining features of 21st. century statecraft and Trump and his administration is there to do deals with his mate Bibi that entails suffocating what is left of Palestine. If this is America as leader of the democratic world, God help us all!
But the multiplicity of energies that live within the strange narrative that is sold as the American way of doing business remains captive to the whims of the media. Self-congratulatory vectors operate 24/7 in the hope of keeping the average Joe and Joie focused on the splendours and opportunities that exist for them in their market culture. On the home front, political chicanery has trumped the rule of law and foreign policy has become just another way of shafting foreigners. In the main, matters of morality and lack of accountability have become de rigueur. Since money became the elixir of life, the dirty linen factor behind Donald Trump’s impeachment merits little more than a yawn. It seems that the deeds of the elite need to be kept hidden from public scrutiny.
But what is most strange with the American way of doing business is how elites have managed to reverse the roles of journalists who would otherwise disclose truth. An in-your-face culture has come into existence to target whistle-blowers and muffle their voices.
An excellent article by Caitlin Johnstone entitled, “The Primary Mechanism of Oppression is Not Hidden” (February 5, 2020) and published in Consortiumnews.
She writes;
“The key to turning this ship around does not lie hidden somewhere behind a veil of government opacity. It lies in you. It lies in all of us. We can begin awakening our fellow humans right now by attacking the narrative management of the propaganda machine that sits right in front of us, unarmoured and unhidden.”
In conclusion, it is refreshing to encounter writers whose clarity of mind and insights into mythology remain free of religious myths.
John Campbell, the author of “The Power of Myths” is one such writer.
“People say that we’re all seeking a meaning for life.
I don’t think that’s what we’re really seeking. Rather I think we’re seeking an experience of being alive, so that our life expressions will have resonances with our own innermost being and reality, so that we actually feel the rapture to be alive.”
I am posting a video sent to me by a friend. Sadly, I don’t know anything about the two gentlemen talking, but I can say that everything they say does fully match with my own understanding of these events.
I can’t endorse everything these two gentlemen say, and I sure disagree with their early 20th century views of Socialism (or, by implication what they apparently believe in the freedom-fostering Capitalism). Likewise, their views about Trump are naive to the extreme at best, as is their use of categories as “Left” vs “Right” which in the USA are totally meaningless categories: there only a tiny real Right in the USA, and an even smaller real Left. This is not about Left vs Right, but about sovereignty of the people or living under a class dictatorship. But don’t let these frankly minor silly mistakes distract you from the interesting issues extremely well analyzed in that discussion (even if you don’t agree). I am not posting this as an endorsement, but as a basis for a hopefully interesting discussion.
The one thing I know nothing about is the “Pilgrims” they mention on the US side.
I would be most grateful if you could share with me any knowledge you might have about these “Pilgrims”.
“In A Time Of Universal Deceit, Telling The Truth Becomes A Revolutionary Act” – George Orwell
At the moment, the Jewish State is experiencing growing political instability while exploring its ability to defy Netanyahu’s alleged criminality and his racial incitements against Arabs, while at the same time, the UK has been reduced into a dutiful Israeli remote colony.
Two day ago, the Lobby scored three significant victories that are indicative of Britain’s descent into an Orwellian dystopia. It is now an unfit habitat for intellectuals, artists and humanists and their exodus has begun.
In a statement astonishing for its obsequiousness, ‘opposition’ leader Jeremy Corbyn praised the police for tearing down a poster depicting, in cartoon form, an uncanny portrayal of Corbyn himself under ‘attack’ by Benjamin Netanyahu shown piloting an Israeli air force plane named ‘The Lobby’ and dropping bombs of ‘defamation’ with the words ‘anti-Semite, anti-Semite, anti-Semite.’
By his response, Corbyn was kind enough to reveal to the Brits that he could be many things, but acting as a prime minister isn’t really among them. And not just because of his clumsy unprincipled action against a legitimate political cartoon but because the man publicly displayed that he can’t handle elementary freedoms. Somewhere, there exists a positive interpretation that would make Corbyn’s shameless groveling seem sophisticated, his response did make the cartoon into national news so that every Brit is now aware of the poster and its message.
Yesterday we also learned that Israel’s stooges managed to cancel a literature event in Brighton. Bad News for Labour- Antisemitism, the Party and Public Belief is, according to its publisher, “a ground breaking study on the reality behind the headlines on antisemitism and the British Labour Party.” I have not seen a ‘ground breaking’ text from Pluto for years, nonetheless, someone within the Hasbara army decided that the Brits are unfit to digest the book. Waterstones Brighton ‘rapidly surrendered’ and canceled the event. One more piece of evidence that Britain doesn’t really need enemies, it became an authoritarian society voluntarily. I wonder how long it will be before Corbyn tweets that it was he and the Labour Party who begged Waterstones to cancel the event.
But Zionist tour de force did not end there. We learned yesterday that singer, songwriter and right wing enthusiast Alison Chabloz was once again sent to jail: this time for eight weeks. The Zionist Campaign Against Antisemitism’s web site reports that “District Judge Jonathan Taaffe found Ms Chabloz guilty of breaching the conditions of her suspended sentence after blog posts that she published since June 2018 were found to constitute a breach of a social media ban.” Apparently the definition of ‘social media’* in Britain underwent a dramatic expansion this week in order to fit the Zionist call. The CAA was pleased to let us know their part in this fiasco, “the trial in Chesterfield today follows contact between Campaign Against Antisemitism’s lawyers and the National Probation Service.”
In 1917 Lord Balfour issued a declaration in the name of the British government announcing support for the establishment of a “national home for the Jewish people” in Palestine, then an Ottoman region with a tiny Jewish population. In 1917 Britain was an empire although Palestine wasn’t then a British colony. Just over one hundred years later not much is left of the empire and even less remains of British dignity. Britain has allowed itself to be reduced to an Israeli colony, even to the point that Britain willingly sacrifices any of its most sacred values when asked to do so by a single right wing ethnic lobby that is largely committed to foreign interests.
Arab inaction towards the Nakba [the Catastrophe] in Palestine and all that has happened and continues to happen to its people is not diminished by other international factors. In talking about these international factors one should not ignore the Zionist project. This conversation is an attempt to shed light on the political aspects of the Palestinian cause and to show that the origins of what Palestine has suffered and is suffering from date back to colonial policies that embraced and supported the Zionist movement and “Israel”. This also confirms that Palestine is the main arena of conflict between the Arab peoples and the forces of international colonialism with the “Israeli” entity being one of its most important tools in its hegemonic project over the region.
Taking a quick glance at events over the last century, it is noted that the most important stages in the Palestinian cause and the overall Arab-“Israeli” conflict were the product of international developments. These affected the land of Palestine and its surroundings, beginning with the First World War that produced the Balfour Declaration and leading all the way to Donald Trump’s promise that aims to persuade the Palestinian people to grant legitimacy to the occupation. From the very first moment that the Zionist movement crystallized, its founder, Theodor Herzl, realized that its project would not see the light of day without an international embrace. This embrace would not materialize without a functional role in the interests of global colonial politics. Against this backdrop, Herzl made his initial efforts to secure this embrace. He made international calls that included Britain, Germany and the Ottoman Empire. In the end, the Zionist project became reality only after it was formally adopted by Great Britain and the Balfour Declaration during the First World War.
The Zionist project in Palestine was based on three pillars: land control, immigration and building institutions. None of the three elements could have been achieved without the British and the international embrace. It provided the umbrella for Jewish immigration that flowed into Palestine. This led to a new demographic reality in the form of infrastructure for the implementation of the Zionist project. The occupation itself provided the conditions for control over the land that formed the space on which the settlements were built. Under this control, institutions were built in the Yishuv stage [settling prior to the establishment of the “state”] that formed the nucleus of “Israel’s” existence. At a later stage, the [United Nations] Partition Plan [Resolution 181] came in 1947 to provide an international cover to transform the Zionist colony in Palestine into a Jewish “state”. The international resolution gave the Zionists a “state” on 55% of Palestine. It soon expanded in the context of the 1948 war to include 78% of the country.
But despite these developments, the demographic composition of Palestine in 1948 did not allow for the success of the Zionist project, since the proportion of Jews after successive waves of immigration during the previous decades [650 thousand] was about one third of the population of Palestine. From here, the displacement was not an incidental result of the confrontation that took place, but rather a stand-alone goal, without which the “Israeli” entity would not have been established on the land of Palestine. Now, more than 70 years after the displacement, the Zionist project is still facing the challenge of having half of the Palestinian people remaining in their homeland. Meanwhile, the enemy is continuing with its settlement annexation, which precedes and paves the way for the legal annexation. In total, it appears that 82% of the historic land of Palestine is now owned by Jews, or rather territories controlled by “Israel”.
The new international plan targeting the Palestinian cause at this stage bears the title “Deal of the Century”. The deal again raises the issue of the Partition Plan in 1947. Some would argue that if the Palestinians had accepted the plan back then they would not be facing what they are facing now. It is an attempt to say that not being realistic 70 years ago lead to the Oslo Accords and the Deal of the Century. The latter puts them back to face the same challenges. But the truth, which is ignored or overlooked by some, is that the Zionist movement adopted the policy of stages to implement its project. This is confirmed by the historical course of the Zionist movement since its founding in 1897. It was explained by the founder of “Israel” and its first Prime Minister, David Ben-Gurion, in a famous letter to his son Amos some 10 years before the Partition Plan [5/10/1937]. He said in the letter, “It definitely does not hurt my feelings [regesh] that a state is established, even if it is small. Of course the partition of the country gives me no pleasure. My assumption [which is why I am a fervent proponent of a state, even though it is now linked to partition] is that a Jewish ‘state’ on only part of the land is not the end but the beginning.”
Ben-Gurion explains the Zionist plan to transform the Jewish “state” on a part of Palestinian land into a launch pad for further expansion.
“We shall admit into the ‘state’ all the Jews we can. We shall organize an advanced defense force—a superior army which I have no doubt will be one of the best armies in the world. At that point I am confident that we would not fail in settling in the remaining parts of the country, through agreement and understanding with our Arab neighbors, or through some other means,” Ben-Gurion wrote.
As such, it is clear that the Palestinian and Arab approval for the partition resolution would have not been able to save the rest of Palestine or prevent the Nakba, which had no alternative because of the nature of the Zionist project and its objectives. On the contrary, it would have given Palestinian legitimacy to the “Israeli” entity. Historical experience has also proven that the issue of the Zionist entity’s legitimacy or the lack thereof is a very important issue in the conflict.
On the other hand, those who drafted the partition resolution were aware that it would not solve the problem and could not be implemented even if the Palestinians and the Arabs accepted it. The reason is clear. The Zionist entity cannot be established on 55% of Palestine’s landscape as stipulated in the resolution when the Palestinian population on that area is almost equal to the number of the Jewish settlers there. Also, the ownership of the lands held by Palestinians in that part may exceed 90%. If we examine the Zionist position, it did not accept the partition decision, but accepted that it guarantees the establishment of the Jewish “state”. The Zionists also prepared their military plans to expand the “state”, which happened later and quickly.
One of the most important achievements of the Palestinian rejectionist position since then is keeping the Palestinian cause alive, despite the horrors and conspiracies that targeted it. If the Palestinians had accepted the partition resolution, they would have given legitimacy to a racist colonial entity over half their homeland. In addition, their acceptance would have facilitated Zionist aspirations to establish a homeland on all of Palestine more quickly and less costly then what happened later. Some, ignorantly or deliberately, confuse issues by saying that the refraction that followed is not because of the rejectionist position, but for other reasons related to the management of the conflict in its subsequent stages. However, what became clearer is that the failure of the resistance in a certain arena and at a certain time against the “Israeli” entity was not the result of a wrong choice made by the resistance. The evidence is that it has recorded historical and strategic achievements in other arenas and stages.
As in all stages of the conflict, the Palestinian people have been and still are at the center of the international schemes and Arab conspiracies because they were and still are the dam standing in front of the defeated and the traitors who are waiting for the appropriate historical moment to move to the stage of a public alliance with the Zionist entity. The Deal of the Century is seeking to achieve at this historic stage what has failed over the past decades. But at a time when “Israel” is confused and restricted in the face of 2% of Palestinian land – the Gaza Strip – the Palestinian people will not accept what they have refused during the Nakba.
كان الشعب الفلسطيني ولا يزال السدّ أمام المنهزمين والخونة الذين يترصدون الانتقال إلى التحالف العلني مع الكيان الصهيوني
لا يُقلِّل الحديث عن العامل الدولي في نكبة فلسطين وتهجير شعبها وقيام إسرائيل، من أهمية عامل التخاذل العربي في كلّ ما جرى، ولا يزال، على شعب فلسطين. كذلك فإنه لا يعني تجاهلاً للمشروع الصهيوني القائم بذاته، بقدر ما هو محاولة لتسليط الضوء على جانب أساسي من هذه القضية، وتظهير حقيقة أن منشأ كلّ ما عانته وتعانيه فلسطين يعود إلى السياسات الاستعمارية التي احتضنت ودعمت الحركة الصهيونية وإسرائيل، وهو ما يؤكد أن فلسطين هي أيضاً ساحة الاشتباك الرئيسة بين الشعوب العربية وقوى الاستعمار الدولي، التي يشكل الكيان الإسرائيلي إحدى أهم أدواتها في مشروع هيمنتها على المنطقة.
وبنظرة خاطفة إلى أحداث القرن الماضي، يُلحظ أن أهم المحطات التي مرت بها قضية فلسطين ومجمل الصراع العربي ـــ الإسرائيلي كانت بفعل تطورات دولية تركت مفاعيلها على أرض فلسطين ومحيطها، بدءاً من الحرب العالمية الأولى التي أفرزت وعد بلفور، وصولاً إلى وعد دونالد ترامب الذي يهدف إلى انتزاع شرعنة الاحتلال من الشعب الفلسطيني. فمنذ اللحظات الأولى التي تبلورت فيها الحركة الصهيونية، أدرك مؤسسها تيودور هرتزل أن مشروعها لن يرى النور من دون احتضان دولي، وأن هذا الاحتضان لن يتبلور من دون دور وظيفي يؤديه لمصلحة السياسة الدولية ـــ الاستعمارية. على هذه الخلفية، وجّه هرتزل جهوده الأولى لانتزاع هذا الاحتضان، فأجرى اتصالات دولية شملت بريطانيا وألمانيا والدولة العثمانية… وفي نهاية المطاف، لم يأخذ المشروع الصهيوني طريقه إلى التحقق في الواقع إلا بعد تبنّيه رسمياً من قِبَل بريطانيا، ووعد آرثر بلفور، في سياق الحرب العالمية الأولى.
استند المشروع الصهيوني في فلسطين إلى ثلاث ركائز: السيطرة على الأرض، والهجرة، وبناء المؤسسات. ولم يكن لكل من العناصر الثلاثة أن يتحقق من دون الاحتضان الدولي ـــ البريطاني. فهو وفّر المظلة للهجرة اليهودية التي تدفقت للاستيطان في فلسطين، وأدى ذلك إلى بلورة واقع ديموغرافي شكّل البنية التحتية لتنفيذ المشروع الصهيوني. أما الاحتلال نفسه، فوفّر شرط السيطرة على الأرض التي شكلت الحيّز الذي أقيمت عليه المستوطنات. وفي ظلّه، بُنيَت المؤسسات في مرحلة «اليشوف» (الاستيطان ما قبل إقامة الدولة) التي شكلت النواة لقيام إسرائيل. وفي مرحلة لاحقة، أتى قرار التقسيم (181) عام 1947 ليوفر غطاءً دولياً كي يحوّل المستعمرة الصهيونية في فلسطين إلى كيان يهودي دولتي. ومنح القرار الدولي الصهاينة دولة على مساحة 55% من فلسطين، سرعان ما توسعت في سياق حرب 1948 بعد أشهر لتسيطر على 78% من البلد.
مع ذلك، التركيبة الديموغرافية لفلسطين في 1948 لم تكن تسمح بنجاح المشروع الصهيوني، انطلاقاً من أن نسبة اليهود كانت بعد موجات الهجرة المتتالية خلال العقود السابقة (650 ألفاً) تقارب ثلث سكان فلسطين. من هنا، لم تكن عمليات التهجير نتيجة عَرَضية للمواجهة التي حصلت، بل كانت هدفاً قائماً بذاته، ومن دونها لم يكن للكيان الإسرائيلي أن يقوم على أرض فلسطين. والآن، بعد مضي أكثر من 70 عاماً على عمليات التهجير، لا يزال المشروع الصهيوني يواجه تحدي وجود نصف الشعب الفلسطيني على أرض وطنه. في المقابل، يواصل العدو الضمّ الاستيطاني الزاحف، الذي يسبق ويمهّد للضم القانوني. وفي النتيجة الكلية، يظهر أن 82% من أرض فلسطين التاريخية يملكها الآن يهود، أو هي أراضٍ تسيطر عليها إسرائيل.
ما لم ينجح طوال عقود تسعى «صفقة القرن» إلى تحقيقه في هذه المرحلة
المخطط الدولي الجديد الذي يستهدف القضية الفلسطينية يحمل في هذه المرحلة عنوان «صفقة القرن»، وهو ما يطرح مجدداً إشكالية يروج لها البعض بأن الفلسطينيين لو وافقوا على قرار التقسيم في 1947، لما واجهوا ما يواجهونه الآن، في محاولة للقول إن عدم الواقعية قبل أكثر من 70 عاماً أوصلت إلى «أوسلو» ثم إلى «صفقة القرن»، وهو ما يضعهم مجدداً أمام التحدي نفسه. لكن الحقيقة التي يتجاهلها أو يغفل عنها البعض، أنّ الحركة الصهيونية اعتمدت سياسة المراحل في سبيل تنفيذ مشروعها. أمرٌ يؤكده المسار التاريخي للحركة الصهيونية منذ تأسيسها عام 1897، وأوضحه مؤسس إسرائيل وأول رئيس وزراء لها ديفيد بن غوريون، وعبّر عن ذلك في رسالة مشهورة له إلى ابنه عاموس قبل نحو عشر سنوات من قرار التقسيم (5/10/1937)، يقول فيها: «لا أشعر إطلاقاً بالإهانة بإقامة دولة يهودية حتى لو كانت صغيرة، أنا بالتأكيد لا أرغب في تقسيم الأرض… أنا متحمس جداً لإقامة الدولة ــــ حتى إن كانت تلزمنا الآن الموافقة على التقسيم ــــ لأنني أرى أن الدولة اليهودية المنقوصة ليست النهاية، وبل هي البداية».
ويوضح بن غوريون الخطة الصهيونية في تحويل الدولة اليهودية على جزء من أرض فلسطين إلى منطلق للسيطرة على كاملها، بالقول: «سنحشد في الدولة أكبر عدد ممكن من اليهود… لا أشك في أن جيشنا سيكون واحداً من أكثر الجيوش تميزاً في العالم، وعندئذ أنا متأكد أنه ما من شيء سيمنعنا من الاستيطان في كل الأجزاء الباقية من الأرض، إما من طريق الاتفاق والتفاهم المتبادل مع جيراننا العرب، وإما بطرق أخرى». هكذا، يتضح على نحو ملموس أن الموافقة الفلسطينية والعربية على قرار التقسيم لم تكن لتنقذ ما بقي من فلسطين، أو تحول دون النكبة التي لم يكن هناك بديل منها بسبب طبيعة المشروع الصهيوني وأهدافه، بل كانت ستعطي شرعية فلسطينية للكيان الإسرائيلي. كذلك أثبتت التجربة التاريخية أن مسألة «شرعية» الكيان الصهيوني أو عدمها مسألة في غاية الأهمية في الصراع.
من زاوية أخرى، الذين صاغوا قرار التقسيم كانوا يدركون أنه لن يحلّ المشكلة، بل لم يكن قابلاً للتنفيذ حتى لو قبله الفلسطينيون والعرب. والسبب بكل وضوح أنه لا يمكن إقامة الكيان الصهيوني على 55% من مساحة فلسطين وفق ما نصّ عليه القرار، فيما عدد سكان تلك المساحة من الفلسطينيين يكاد يعادل عدد سكانها من اليهود، وملكية الأرض التي بحوزة الفلسطينيين في ذلك الجزء قد تزيد على 90%… وإذا ما دققنا في الموقف الصهيوني، فهو لم يقبل قرار التقسيم، وإنما قبل ما تضمنه من إقامة الدولة اليهودية. وبشكل موازٍ، أعدّ الصهاينة خططهم العسكرية لتوسيع نطاق الدولة، وهو ما حدث لاحقاً وسريعاً.
من أهم ما حققه موقف الرفض الفلسطيني منذ ذلك الحين إبقاء القضية الفلسطينية حيّة طوال هذا الوقت، على رغم الأهوال والمؤامرات التي استهدفتها. ولو وافق الفلسطينيون على قرار التقسيم، لكانوا منحوا الشرعية لكيان استعماري استيطاني عنصري على أكثر من نصف وطنهم، إضافة إلى أن قبولهم كان سيسهّل تحقيق الأطماع الصهيونية في إقامة وطنٍ على كل فلسطين بسرعة أكبر وثمن أقل مما حدث فيما بعد. والبعض يخلط جاهلاً أو متعمداً بالقول إن الانكسارات التي توالت ليست بسبب موقف الرفض، بل لأسباب أخرى ترتبط بإدارة الصراع في المراحل التي تلت. وهو ما بات أكثر وضوحاً في أن فشل المقاومة في ساحة من الساحات، وفي مرحلة زمنية معينة ضد كيان العدو، لم يكن نتيجة خطأ خيار المقاومة، والدليل أنها حققت إنجازات تاريخية واستراتيجية في ساحات ومراحل أخرى.
وكما الحال في كل مراحل الصراع، كان ولا يزال الشعب الفلسطيني محور المخططات الدولية والتآمر «العربي»، لأنه كان وما زال السدّ أمام المنهزمين والخونة الذين يترصدون اللحظة التاريخية الملائمة للانتقال إلى مرحلة التحالف العلني مع الكيان الصهيوني. وما لم ينجح طوال العقود السابقة، في هذا السياق، تسعى «صفقة القرن» إلى تحقيقه في هذه المرحلة التاريخية، لكن ما لم يقبله الشعب الفلسطيني في نكبته، لن يُسلّم به في الوقت الذي تقف فيه إسرائيل مربكة ومقيّدة أمام أقلّ من 2% من مساحة فلسطين: قطاع غزة.
If you need further evidence that the Labour Party is a dark political force that doesn’t deserve the light of day, the following will supply the confirmation you need.
Mrs. Marianne Northam (74) joined the Labour Party so she could cast a vote in favour of Jeremy Corbyn’s leadership as she believed him to be “a man with integrity and principles.”
As a true humanist of Left orientation, Mrs. Northam opposes bankers and is largely disgusted by Israel’s institutional racism and barbarism. It seems that such political inclinations are no longer welcome in Corbyn’s Labour Party. Mrs. Northam was informed by the Party that she was suspended and subject to investigation. She was warned not to share “the information she received from the Party identifying the name of the person who has made the complaint against her, any witnesses, the allegations and the names of Party staff dealing with the matter.” Mrs. Northam was threatened that if she failed to follow their instructions, “the Party reserves the right to take action to protect confidentiality, and you may be liable to disciplinary action for breach of the Party’s rules.”
In the official letter that the Party sends to its hundreds of suspended members, it advises the member to contact their GP to seek help for their mental condition. “You can contact your GP who can help you access support for your mental health and wellbeing.” As if opposing Israel, Jewish politics or banking is a matter of mental illness. And if you do not want to have the NHS involved, our ‘opposition’ party provides an alternative: “The Samaritans are available 24/7 – They offer a safe place for anyone to talk any time they like, in their own way – about whatever’s getting to them. Telephone 116 123.”
For those who do not know, The Samaritans is a registered charity aimed at providing emotional support to anyone in emotional distress, struggling to cope, or at risk of suicide throughout the United Kingdom and Ireland, often through their telephone helpline.
Let us examine what Mrs. Northam did that earned her both a suspension from the Labour Partly and the ‘need’ for the support of mental health specialists.
The Labour Party questioned Mrs. Northam about some FB posts.
I watched the video. It is critical of one banking family and its vast influence. The video doesn’t refer to the Rothschilds as Jews or Semites. It produces an argument that deserves attention, discussion and maybe refutation. But this is hardly the approach taken by our so-called ‘opposition.’ Corbyn’s Labour is against all bankers except one specific family of oligarchs. Here is what the Labour inquisitor wrote to Mrs. Northam:
“Do you agree with the sentiments expressed in this video?
Do you recognise that the Rothschilds/New World Order is an anti-Semitic conspiracy theory?”
Labour is supposed to be against prejudice. Simply on the basis of the above question the NEC (Labour’s National Executive Committee) Board must be suspended from the Labour Party for prejudice in favour of one Jewish banking family that is apparently beyond criticism.
Video: Watch Lord Rothschild Discusses How His Family Created Israel orchestrating the Balfour Declaration:
Mrs. Northam’s ultimate crime was being a FB friend of yours truly. It seems one wannabe musician named Steve Cooke was really upset by Mrs. Northam circulating my writing as the following screenshot provided by the Labour Party reveals:
Let’s examine what are my ‘antisemitic’ views:
Apparently Mrs. Northam posted to her FB page an article I wrote in 2013 titled, Holocaust Day Backfired. Labour’s inquisitor interrogates Mrs Northam as follows: “Do you agree with the comment in this article, ‘In the context of the Holocaust Memorial Day, the verdict is clear – the Israelis learned something in Auschwitz, but apparently not the most obvious ethical lesson.’
Do you agree with the comment in the article, ‘I guess that those British Jews who came to their senses probably realised by now that imposing a Holocaust Memorial Day on the British people was a grave mistake. However, I am delighted with this commemoration day. It is indeed a very special opportunity we should all cherish. Every year we will use this commemoration to remind Israel and its Lobby what we think of the Jewish State, its politics and its repellent operators in our midst.’”
In a recent paper I provided a detailed explanation why the contemporary Left is dead in the water and why the Labour Party has been reduced into an assortment of those with limited intellectual and mental abilities. A person with a working brain would see that my comment argues that Israelis and Jews should demand that their Jewish State implement the universal moral of the Holocaust. I do often raise the question of how it is possible that Israel ethnically cleansed Palestine just three years after the liberation of Auschwitz. I ask, how is it possible that The Jewish State put into place racist immigration laws just 5 years after the defeat of Nazi Germany? I argue that the Jews should be amongst the first to apply the lesson of the Holocaust. Instead the Jewish state is, unfortunately, the most racist country in the world. And it enjoys the institutional support of Jews around the world as well as Corbyn’s Labour.
The Labour inquisitor writes to Mrs. Northam
“The Chakrabarti Report states:
‘Excuse for, denial, approval or minimisation of the Holocaust and attempts to blur responsibility for it, have no place in the Labour Party’ Do you think your posts are against the spirit of this?
‘Racial or religious tropes and stereotypes about any group of people should have no place in our modern Labour Party’ – Do you think your posts are against the spirit of this?”
I would like a Labour representative or Mrs. Chakrabarti herself (the next time she pays a visit to one of my concerts) to point to where the denial, approval or minimization of the Holocaust appears in my article. In fact, my argument relies on the opposite conclusion. I demand that Jews and Israelis be subject to scrutiny based on the moral lesson of the Holocaust. I guess that someone in the Labour’s NEC must believe that Jews and Israel are beyond criticism. Maybe before they preach to us about discrimination, they should look in the mirror.
The Labour inquisitor continues: “ Rule 2.I.8 in the Party’s rulebook states:
‘No member of the Party shall engage in conduct which in the opinion of the NEC is prejudicial, or in any act which in the opinion of the NEC is grossly detrimental to the Party.’”
This Kafkaesque statement alone provides ample reason for Mrs. Northam to show the Labour party the finger as by now every Brit should do. But I will address the Labour inquisitor’s question.
By rejecting the idea that the Jewish State apply the moral lesson of the Holocaust and by censuring such an ethical message as “detrimental to the party,” the Party is admitting that it is a discriminatory institution that is removed from universal ethical thinking. The Labour Party is now openly racist and should be dissolved immediately in accordance with its own anti prejudice rules!
The Labour inquisitor: “The Party’s Code of Conduct: Social Media Policy states that “treat all people with dignity and respect. This applies…..offline and online’ – Do you think the posts in this pack are consistent with this policy?”
And I answer, how is it disrespectful to demand that the Jewish State be subject to the same rules as anyone else? In fact, it is Zionist to the core, as Early Zionism promised to make Jews people like all others.
The Labour Party is institutionally bigoted. It discriminates in favour of a racist criminal state. It terrorises and harasses anyone who questions the criminal and genocidal conduct of that state. The Labour Party has little or nothing to do with Labour values let alone Left principles. It is a disgusting occupied body.
The Labour inquisitor ends his letter to Mrs. Northam: “Looking back at the evidence supplied with this letter, do you regret posting or sharing any of this content? Do you intend to post content of this nature in the future?”
It seems that Mrs. Northam has made up her mind. She has closed the door on this repellent compromised party, and every thinking Brit should follow her. The Labour Party in its current form is an authoritarian Israeli Hasbara unit. It may be the most dangerous party in Europe as it is deliberately endangers our most elementary human rights: The right to speak and think freely, the right to explore ethical and universal thinking and the need to criticize that which needs criticism.
My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.