Book Review: The Russian Peace Threat by Ron Ridenour

August 24, 2018

[This article was written for the Unz Review]

The Russian Peace Threat: Pentagon on Alert
by Ron Ridenour
Publisher: Punto Press, LLC
ISBN-10: 0996487069
Amazon link: https://www.amazon.com/Russian-Peace-Threat-Pentagon-Alert/dp/0996487069/

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Ron Ridenour’s latest book (this is his 10th book on international relations and politics) takes a direct shot at one of the most prevailing myths in the western political discourse: the thesis that Russia, then the Soviet Union, and, since 1991, Russia again have been uniquely aggressive and generally bellicose states. At a time when rabid russophobia is the order of the day (again – chronic russophobia has been a regular feature of western political culture for many centuries now), this is a very timely and important book which I highly recommend to those interested in history.

The book is separated into three parts. In the first part of the book (The Great Capitalist Socialist Divide), Ridenour looks at the Cuban Missile Crisis in some detail and uses it to debunk the many myths which the “official” US historiography has been presenting as dogma for decades. In this first section, Ridenour also provides many fascinating details about Captain Vasili Arkhipov “the man who prevented WWIII”. He also recounts how the US propaganda machine tried, and still tries, to blame the murder of JFK on the Russians. The second part of the book (Peace, Land, Bread) goes back in history and looks into the ideological and political struggle between the collective West and the Soviet Union from the revolution of 1917 and well into the Cold War. The third part of the book (Russia At the Crossroads – the Putin Era) conclude with very recent events, including the western backed coup d’etat in the Ukraine and the Russian intervention in Syria.

The first and the third parts of the book are extremely well researched and offer a rock-solid, fact-based, and logical analysis of the Cuban Missile Crisis and its modern equivalent, the AngloZionist “crusade” against modern Russia. This is a very important and good choice because the two crises have a lot in common. I would even argue that the current crisis is much more dangerous than the Cuban Missile Crisis because of the extremely low personal and intellectual qualities of the current US ruling elites. Ridenour shows that in 1962 it was not the Soviets, but the US which pushed the world to the edge of a nuclear war, and in the third section of his book he shows how, yet again, the Empire is cornering Russia into a situation which, again, very much risks resulting in a nuclear conflict.

For those who would have a knee-jerk rejection of Ridenour’s crimethink, the book, on page 438-444, offers a list of governments the USA has overthrown since WWII (50), countries which the USA has bombed (30), foreign leaders it has murdered (50+), suppressed populist/nationalist movements (20), and subverted democratic elections (30). Ridenour then asks how it is that with a tally like that the US gets to moralize about Russia. He is absolutely right, of course. Compared to the USA, the Soviet Union was a peace-loving, non-interventionist and generally international law respecting country. Oh sure, the USSR had its share of horrors and evil deeds, but compared with the “land of the free and the home of the brave” these are minor, almost petty, transgressions.

The book is not without its faults. Sadly, in the second part of his book Ridenour repeats what I can only call the “standard list of western clichés” about the 1917 Revolution, it’s causes and effects. Truth be told, Ridenour is most certainly not to be singled out for making such a mistake: most of the books written in English and many of those written in Russian about this period of Russian history are basically worthless because they are all written by folks (from all sides of the political spectrum) with a vested ideological interest in presenting a completely counter-factual chronology of what actually took place (Russian author Ivan Solonevich wrote at length about this phenomenon in his books). Furthermore, such a process is inevitable: after decades of over-the-top demonization of everything and anything Soviet, there is now a “return of the pendulum” (both in Russia and outside) to whitewash the Soviet regime and explain away all its crimes and atrocities (of which there were plenty). For these reasons I would recommend that readers skip chapter 7 entirely (the description of the 1905 and 1917 revolutions are particularly bad and sound like a rehash of Soviet propaganda clichés of the early 1980s).

This weakness of this historical analysis of the two Russian revolutions is, of course, rather disappointing, but it in no way affects the pertinence of the fundamental thesis of this book: that, for all its very real faults, the “Evil Empire” was a gentle and timid regime when compared to the AngloZionist “Axis of Kindness” and its never-ending violent rampages all over the world (literally) and its orgy of subversion and violence in the name of democracy, freedom, human rights and all the rest of the western propaganda buzzwords.

The book’s afterworld begins with the following words “WAITING AND WAITING! Waiting for the end of the world! Waiting for Godot! Although, unlike in Samuel Beckett’s Theater of the Absurd play, in which Godot never arrives, the mad men and mad women leaders of the US, France and UK (and Israel) are bringing us their bombs”. Having been warning about the very risks of war for at least 4 years now, and having, along with others, posted a special “Russian Warning” to warn about this danger, I can only wholeheartedly welcome the publication of an entire book aimed at averting such a cataclysmic outcome.

My other big regret with this book is that it does not have an index. This is particularly frustrating since the book is packed with over 500 pages of very interesting information and can be used as a very good reference book.

Still, these criticisms should not distract from the very real value of this book. One of the most frightening phenomena today is that the Empire and Russia are currently headed directly for war and that, unlike what took place during the Cuban Missile Crisis, almost nobody today speaks about this. The western corporate media is especially guilty in this regard, as it encourages a constant escalation of rabid anti-Russian rhetoric (and actions) without ever mentioning that if brought to its logical conclusion such policies will result in a devastating war which the West cannot win (neither can Russia, of course, but that is hardly much of a consolation, is it?).

There have been courageous voices in the West trying to stop this crazy slide towards a nuclear apocalypse (I especially think of Professor Stephen Cohen and Paul Craig Roberts) but their’s were truly “cries in the wilderness”. And it doesn’t matter one bit whether somebody identifies himself as a conservative, liberal, progressive, libertarian, socialist, anarcho-capitalist or by another other (mostly meaningless) political label. What matters is as simple as it is crucial: preventing the Neocons from triggering a war with Russia or with China, or with Iran, or with the DPRK, or with Venezuela, or with… (fill in the blank). The list of countries the US is in conflict with is very long (just remember Nikki Haley berating and threatening the entire UN General Assembly because the vast majority of its members dared to disagree with the US position on Jerusalem), but Russia is (yet again) the designated arch-villian, the Evil Empire, Mordor – you name it! Russia is the country which wants to murder everybody with poison gas, from the Skripals in the UK, to the innocent children of Syria. Russia is the country which shoots down airliners and prepares to invade all her western neighbors. Finally, Russia is the place which hacks every computer in the “Free World” and interferes with every single election. The longer that list of idiotic accusations stretches, the bigger the risk of war becomes, because words have their weight and you cannot have normal, civilized relations with the Evil Empire of Mordor which is “highly likely” to invade, nuke or otherwise subvert the peace-loving peoples of the West.

Except that there never was any such thing as a “peace loving West” – that is truly a self-serving and 100% false myth. The historical record shows that in reality the collective West has engaged in a 1000 year long murderous rampage all over the planet and that each time it designated its victim as the culprit and itself as the defender of lofty ideals. Ridenour’s The Russian Peace Threat: Pentagon on Alert (alongside with Guy Mettan’s “Creating Russophobia: From the Great Religious Schism to Anti-Putin Hysteria”, whose original French edition I reviewed here) does a long way towards debunking this myth.

With the few caveats mentioned above, I highly recommend this book.

The Saker

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In Memory of Philip Roth

May 26, 2018  /  Gilad Atzmon

Introduction by GA: I wrote the following  book review a decade ago. 10 years later, Israel and its subservient English Speaking Empire are still mounting pressure on Iran,  the Middle East is bleeding and peace looks like a remote fantasy. Pre TSD is the medium in which we operate and a prospect of a better future seems like a delusional dream. A decade ago I concluded this review wiring that “the current plot isn’t just against America. It is a plot against humanity and human dignity.” Sadly, nothing really changed.

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The Plot Against America – a book report and a reality check

by Gilad Atzmon

…Roth is no doubt an astonishing writer but somehow he has always failed to convince me. I always had the feeling that Roth is just too aware of his enormous talent; something that made him slightly technical and pretentious at times. Being a prolific writer, Roth can be slightly impersonal to my taste and yet, in his latest book he is free from that. No literary imposed tactics or strategies can be traced. In his latest book, Roth is overwhelmingly personal. Astonishingly enough, the fictional reality he conveys is so convincing that I found myself totally captivated from beginning to end. So enthralled was I, that I even managed to forget how depressing the world is out there. I avoided the anti-Iranian media blitz. I switched it off for three days and let the international community attack the Iranian president in a single Judeified voice.

‘The Plot Against America’ is a fictional tale that unwinds like a historical document enriched with personal detail. Its theme is: what would have happened if ace pilot Charles Lindbergh, the man who made the first solo transatlantic flight in 1927, the man who later called Hitler ‘a great man’, and was decorated by the Führer for his services to the Reich, had run for the American presidency against Roosevelt in 1940 and managed to win? Lindbergh’s message to the American nation is a classic Republican isolationist one. ‘No more war! Never again will young Americans die on foreign soil’. The year is obviously 1940 and Lindbergh is referring to Europe and the Pacific rather than Iraq, Afghanistan, Syria or Iran. In Roth’s book, instead of Roosevelt being elected for an unprecedented third term, Lindbergh wins in a landslide victory. He then signs non-aggression treaties with Germany and Japan. Soon enough the charismatic Lindbergh is cheered by American society as a whole. Every American loves him except of course the Jews who are far from being happy with a ‘peace loving’ president who happens to make business with the enemies of the Jewish people. But in fact this isn’t entirely true, a single prominent liberal Rabbi named Bengelsdorf positions himself right behind the new president.

The narrator is Philip Roth himself, a seven-year-old Jewish Ghetto boy from Newark, New Jersey. He tells a story of a Jewish family encountering a major disastrous political shift. Young Phil is telling the story of father Herman, mother Bess and brother Sandy. It is a story of collective fear, a story of a Jewish family’s reaction to the rise of anti-Semitism. However, throughout the book it is very hard to determine whether anti-Semitism constitutes a real objective threat or rather something the Jews bring on themselves. This very confusion is in my opinion the greatest literary asset of the book.

Roth is sketching a very deep and complex narrative in which each family member responds differently to the ‘devastating’ historical circumstances. Once again, Roth managed to convey an interesting image of the difficult amalgam of the Jewish identity both psychologically and sociologically. Like most American Jews, Herman the father is overtly pessimistic from the very beginning. He wouldn’t give Lindbergh even a single day of mercy. However, he is a proud patriotic American. He demands his civil rights. Were he in our midst, he would criticise the emerging catastrophic reality applying to the American liberal ideology. The mother Bess is far more practical, she tries to maintain the family’s sanity, behaving as if life must go on. More than anything else, she must calm down her righteous husband. Phil’s brother Sandy is a gifted painter and assumes a very interesting role. In the summer he disappears for an “apprenticeship” with a tobacco farmer in Kentucky. In a way he makes it into the heart of America. Later he is joining a new assimilation scheme by encouraging Jewish city boys to follow his example. This program is put together by Rabbi Bengelsdorf, the devoted supporter of Lindbergh. Sandy is doing very well, eventually he is invited to a reception at the White House. This is obviously far more than Herman can take. For Herman, the democratically elected American president is nothing but an enemy of the Jews and he refuses to give his son permission to go to Washington. The tension between family members threatens the stability of the family itself, which is on the brink of falling apart. However, all that time,  America has been kept out of the war. American boys aren’t dying in a far away country. American people are very happy but somehow the Jewish Americans aren’t.

All the way through the book father Herman is portrayed as a paranoid Ghetto Jew. He is totally single minded in interpreting reality, he is overly tragic. But he isn’t alone in his obsession. Alongside his Newark Jewish Ghetto neighbours he draws a lot of support from the famous Jewish journalist and broadcaster Walter Winchell who is spreading his anti-Lindbergh poison to the nation. It doesn’t take long before Winchell is stripped of his positions as a journalist, first in the printed press and later in his prime time radio slot. But Winchell won’t surrender; once he loses his job, he decides to run for the presidency. Winchell, the Jew, decides to reshape the American future. In other words, he is determined to take America into war in Europe. Within a short time into his campaign, Winchell is assassinated. Again, the reader may wonder whether the assassination is an anti-Semitic act or rather a punishment Winchell and the Jews insist upon bringing on themselves.

All the way through most of the book I couldn’t make up my mind whether the plot against America is a Jewish or rather a Nazi one. Clearly most of America into war that may serve their cause or if it was Hitler who employs an agent in the very centre of the American administration as the mastermind behind the plot. When time is ripe, young Phil provides us with a shadow of an answer.

Towards the very end of the book Lindbergh disappears with his private fighter plane without leaving a trace. Mysteriously, the wreckage of his plane has never been found. No forensic evidence can suggest what happened to him. Foreign governments volunteer their versions: the Brits blame the Nazis for kidnapping the president, the Nazis suggest that it was ‘Roosevelt and his Jews’ who abducted the American hero. These suggestions are all highly charged, unfounded gossip that are there to serve an international political cause. However, Roth deliberately decides to leave us with a very personal account. We hear Rabbi Bengelsdorf’s account told by his wife Evelyn who happens to be Philip’s aunt. Brilliantly, Roth’s historical narrative takes the shape of modern ‘Jewish history’. History is then reduced to a mere personal account in the shape of gossip devoid of any factual or forensic reference.

Following Rabbi Bengelsdorf’s account, we are entitled to assume that Lindbergh was indeed a Nazi agent. Anyhow, this is the time to remind us that Roth’s President Lindbergh is a fictional character. In fact Lindbergh, the real man, was an American hero, a man who ended the Second World War as a P38 combat pilot at the age of 42. ‘The Plot Against America’ is a fictional tale, Lindbergh wasn’t a traitor, he was an American patriot who happened, like many others, to have admired Hitler for a while. Lindbergh was an American nationalist who loved his people and truly believed that his country should stay out of the ‘Jewish War’. Roth’s Lindbergh is indeed imaginary, but the Jewish collective paranoia isn’t. It is very real. Moreover, the Jewish intent upon shaping American reality is more than real.  Most importantly, while the Nazi plot to run America is totally fictional, the Jewish Plot to run America is now more vivid than ever. Nowadays, when the American army is acting as an Israeli mission force in the Middle East, when Syria and Iran are just about to be flattened by Anglo-American might, it is rather clear what the real meaning of the ‘Plot Against America’ may be.

I read Philip Roth’s book while the entire international community was standing shoulder to shoulder behind the war criminal Sharon. While in Roth’s book the Herman Roths and the Walter Wichells were expecting  America to sacrifice its best sons on the Jewish altar, we are now watching the entire world joining the Jewish war against Islam. It is rather depressing to see our Western politicians enthusiastically adopting the most corrupt version of Jewish morality: a totally blind worldview based on supremacist endorsement of the justice of the stronger. Clearly, there is no isolationist Lindbergh to save us all. Unfortunately, there is not even a single Rabbi Bengelsdorf to suggest an alternative friendly human Jewish morality.

By the time I put Roth’s book down, the storm around the Iranian president subsided somehow. The Jewish world and the Jewish state had another great victory to be cheerful about. The UN’s General Assembly has passed a resolution designating 27 January as the annual ‘Holocaust Memorial Day’ throughout the world.

Why the 27th of January? Because this is the day Auschwitz was liberated. The resolution also rejects any denial that the Holocaust was a historical event in which the mass murder of six million Jews and other victims by Nazi Germany during World War II took place. Seemingly, the UN has a new role, while for years it has been engaged in securing world peace, now it is mainly concerned with securing Jewish history.  No doubt, a very nice present for the Jewish state, a state that holds the highest record for failing to comply with UN resolutions.

By the time I put Roth’s book down I am more or less ready to learn my lesson. Once again I failed to acknowledge that suffering is an exclusive, internal Jewish affair. No one is allowed entry, neither the Palestinians of Gaza’s concentration camp, nor the massacred inhabitants of Fallujah and Tikrit. One million victims of Rwanda are obviously out, three million in Vietnam are out as well, so are the innocent civilians of Hamburg, Hiroshima, Dresden and Nagasaki and millions of others who were killed in the name of democracy. By the time Roth’s ‘Plot Against America’ finds its way onto my bookshelf, I agree with myself at least: A young Rabbi Begelsdorf is long overdue. If we are being Judeified, we may as well take the best of Judaism rather than its supremacist brutality, namely Zionism. By the time Roth’s tome is resting I realise as well that the current plot isn’t just against America. It is a plot against humanity and human dignity

NRHZ: Being in Time – a post-political manifesto, review by Clara S. (2018-01-26)

March 01, 2018  /  Gilad Atzmon

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Being in Time – a post-political manifesto, review by Clara S. (2018-01-26)

http://www.nrhz.de/flyer/beitrag.php?id=24544

Ours is a post-political world and we, the people living in the US and Europe, have fallen out of time. We have neither answers to what is happening to us nor any strategy to be in time, again, anytime soon.

In today‘s dystopia the financial capital has taken over and the production of goods has been nearly abolished in the western world. Transformed into consumers living in debt, more and more people find themselves in the ’basket of deplorables‘  (H. Clinton) as victims of global capitalism. Democracy has become a farce and we, the citizens, have no real influence on political decisions.  This transformation has come about smoothly without big social protests or fundamental critique from academia and virtually no warning voices from art and culture.

This is the way Gilad Atzmon views the world and he questions why that is so. Searching for an answer he starts by reviewing the well-known right and left ideologies. Without any reservations he looks at their promises, examines the terms ‘national’ and ‘socialist’ and asks whether the combination of the two really are that bad.[1]  Furthermore, he writes about the appeal of these ideologies to the masses and whether or not they can provide solutions for our current situation. Without advocating any of these ideas himself, he provides quite unique and interesting insights. His results: for several decades the left-right tensions within our western societies (utopian/idealistic vs. nostalgic/realistic thinking) kept up a balance which brought about some security, well-being and the reliance of citizens to be able to influence politics. Those days are gone. The liberal western democracy Fukuyama saw as climax and end of our historical development is dead.

Meanwhile, the New Left has given up most of its social objectives and has split society into fragmented, infighting, biologically-oriented identity groups (according to ethnicity, gender, sexual orientation etc.).Thus, they have created a global regime of political correctness. Nobody can really speak their minds anymore, and everyone is ‘voluntarily’ restricting their freedom of speech and thought. The New Right answers by claiming to be accepted as a discriminated identity group of their own on the one hand, and on the other by vehemently rejecting identitarian politics and advocating not very consistent Judeo-Christian values. The popularity of right populist parties of Donald Trump and Brexit, as well as the huge success of Corbyn and Sanders are to be seen as a protest against this kind of ‘left’ thinking, as the wish to be rooted and to change reality, and not to stay caught in idealistic ideas of political correctness.

People today are onlookers and objects of politics they cannot influence in any way. The author claims that it is important to relate the human condition to the full range of political ideas, to find new topical explanations and answers and not to get stuck in restricted patterns of thought. This is only possible by giving up Jerusalem (the town of commandments and political correctness) and establishing Athens (the town of reason) as our ‘capital’ again. With this distinction he refers to the 2000-year old philosophic argument and strictly conservative philosophers like Leo Strauss and Martin Heidegger.

The fearless analysis above was reason enough for his opponents to discredit Gilad Atzmon as fascist.  His explanations for the current situation have provoked his being called an anti-Semite. This is because he argues that one of the main causes for these problems can be seen in the huge influence of Jewish culture and ideology in connection with Jewish elites having gained more and more powerful positions in politics, finance, culture and media throughout the ‘Jewish’ 20th century. The reasons he provides are, again, unique. Without ideological blinkers he, for example, refers to Henry Ford, who is generally viewed as an anti-Semite for his criticism of Jewish influence in international banking. He describes how Jewish elites succeeded in combining high intellectual levels with practical efficacy. Furthermore, he vividly describes how our society was split into privileged, gifted elites, manipulated less gifted ‘deplorables’, how this is related to Jewish culture and what the consequences are. These ideas are quite thought-provoking as he uses the results of an extremely disputed scientist for his argument. The inventor of the Bell-Curve, Richard J. Herrnstein, has been called a rabid racist for his findings. I have never heard anything about this in Germany but read about it in American blogs. He tested the intelligence of different ethnic groups within the American society and found that Afro-Americans are, on average, less intelligent than Caucasians. Atzmon’s conclusions, however, are not racist but they call for accepting reality and finding practical solutions. As a former teacher I know from experience the daily struggle to overcome the motivational and intellectual barriers of youths from educationally deprived backgrounds, the difficulties of showing them that you care and convincing them that better education means the promise for a better life while, at the same time, you know that this is not really true.

Whereas the influence of Jewish elites cannot be underestimated, this group of people is successful in maintaining their status as potential victims. Here, according to the author, lies the core of their power to prevent people from criticising them. Another way of achieving that is controlled opposition. In a humorous way Atzmon explains how nearly every relevant debate today is transferred into an inner-Jewish controversy and thus loses its bite. He stresses that most of the time this is not a result of manipulation, although this also can be the case, but that many of the critical voices we adore, i.e. Chomsky, are completely honest but caught in their cultural bubble.

It would be rewarding for the author and all of us if the interested public, historians and sociologists didn’t allow themselves to be threatened away by the gatekeepers of political correctness and instead compared his findings with their own experience, checked them for consistency, provided scientific back up or even proved them wrong. Gilad Atzmon sees himself as a philosopher; his book is about introspection and not scientific proof. It is full of inspiring thoughts. Instead of answers you will find questions (some are from Atzmon himself, some are my own):

·       What can society do to make sure that its ‘deplorables’ can get by in dignity?

·       Could  equality within borders be an alternative to global capitalism?

·       How far does the social super-structure he describes really comply with the material basis of global financial capitalism?

·       Is the fact that Jews play such an important role a critical component when we are talking about certain capitalist structures?

·       What are the chances and risks of returning to the Athenian tradition of reason?

Some might want to compare Gilad Atzmon with the snake who challenges us to taste the forbidden fruit.  Why not?

If they want to burn it , you want to read it..

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

[1] This is where I began to get cold feet.  Klaus Hartmann, secretary of the German Freidenkerverband, has rightly pointed out that Hitler’s fascism was neither ’national‘ nor socialist‘ – these terms were chosen for propaganda purposes (http://www.nrhz.de/flyer/beitrag.php?id=24504). But then I read an essay by Horst Mahler (a lawyer who used to be left and defended some of the German RAF terrorists; now he has changed his views to far right): “Cleansed of all traces of Jewish lies the spirit of the German People will shine in new glory. Freed from the cinders of Jewish thinking it will again intervene into world affairs and – with the irresistible power of reason – show the peoples that the idea of National Socialism provides the remedy for the Jewish-dominated world.” (https://de.scribd.com/doc/225655981/Das-Ende-der-Wanderschaft-Horst-Mahler-pdf#)

This quotation was taken from a piece in which Mahler uses Gilad Atzmon and his thoughts from ‘The Wandering Who’ as an example for a ‘good Jew’, who has succeeded in freeing himself from Jewishness and achieving true knowledge. German ‘being’ as remedy for the world instead of Jewish chosenness or the US-American ‘Shining City on the Hill’.  Applause from the ‘wrong side’ for Gilad Atzmon or would he agree? In our conversation he said that he was “not impressed by far right dogmatics with an agenda of their own”.

 

One Yellow Star – a glimpse into tribal psychosis by Elias Davidsson

February 08, 2018  /  Gilad Atzmon

"The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit." 

“The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit.”

 Introduction by Gilad Atzmon: Elias Davidsson wasn’t  happy with my recent expose of his tribal sabotage attempt of  the 9/11 truth movement and so  he took revenge: a one star Amazon book review. His review collects  Being in Time’s  most spectacular gems presumably with the hope that this pile of quotes will finish me off once and for all. Here is the bad news for Davidsson and his operators — I take  pride in each of these cherry picked quotes.  I plan to circulate them one by one in the coming weeks and monitor how they affect my Amazon ranking.  I will let others decide whether these quotes are “post-factual,” “presumptuous” or “deceptive” as Davidsson describes them. For the time being, I would like to thank the son of David for, once again, providing us with a window into the depths of tribal morbidity and delusional detachment. 

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

Gilad Atzmon and Islam

January 14, 2018  /  Gilad Atzmon

Introduction GA: In the following book review Jay Knott suggests that  Being in Time scores a very high mark on many fronts, however, the text fails to attack Muslims and Islam. In the last two decades I have been accused of many things but this is the first time I am criticised  for ‘not being an Islamophobe.’ I have met Knott before and I think that regardless of the peculiar premise of this text,  it deserves attention. 

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Gilad Atzmon And Islam

Book Review by Jay Knott

A review of Being In Time – a post-political manifesto, Gilad Atzmon, Skyscraper Publications, 2017

“There is just one point where I have encountered a difficulty” – Russell to Frege, 1902.

I introduced a talk by Gilad Atzmon, and organised a reading group to discuss his first book, “The Wandering Who?”, about Jewish identity politics. We had many criticisms of it.

The new book is much broader, and better. I have only one major criticism. This article is about that criticism, but though as a result it’s mostly negative, I actually think this book is a major contribution to understanding the times we live in. It explains Donald Trump, Brexit, the left, identity politics, political correctness, and especially, US support for Jewish supremacy in the Middle East. It is undogmatic, finding inputs from a wide range of sources. Atzmon even manages to get something useful out of the book “The Bell Curve” while rejecting its central premise, IQ. I mostly agreed with much of “Being in Time”.

But chapter four, “United Against Unity”, woke me up with a jolt.

But what about Hammed, a metal worker from Birmingham? Hammed identifies as a ‘Muslim’ – can he join a Left demonstration against the War in Syria? It’s a good question and the answer is not immediately obvious because it’s no secret that many of those who subscribe to ‘progressive’ and ‘liberal’ ideologies and especially activists, are rather troubled by religion in general and Islam in particular.

You could have fooled me. In 2003, I attended a large Palestine solidarity demonstration in London. There was a small group of Muslim extremists shouting “Hamas! Hamas! Jews to the gas!”. They were tolerated. Far milder expressions of white identity are violently excluded from left-wing events.

Shortly after criticising political correctness, Atzmon writes

What about Laura? She’s a Muslim convert who often hides her face behind a veil. Does she feel comfortable in ‘progressive’ or liberal gatherings? Not really.

“Feel comfortable”? This is political correctness!

The progressive left on both sides of the Atlantic is more than tolerant of Islam, the most regressive section of Western society.

The American women’s march against Donald Trump selected Muslim misogynist Linda Sarsour as one of its organisers,

and German feminists applauded Islam too.

Atzmon is right to say that a British patriot would not be welcome at an anti-war protest. But he’s completely wrong about the left and Islam.

One of the reasons Muslim men were allowed to get away with raping hundreds of underage girls for decades in Britain is that most of them live under Labour Party-controlled councils. Paralysed by political correctness, sending social workers who noticed that it was primarily “Asians” trafficking the girls, on “diversity” courses, they ignored the problem, or suppressed attempts to expose it, for fear of being called “racist”.

When Labour’s left-wing leader Jeremy Corbyn spoke in the House of Commons about the Grenfell tower disaster, he rightly pointed to Orgreave and Hillsborough as examples of police malfeasance, then he mentioned the Rotherham child-trafficking scandal as another example, again rightly. But he didn’t mention the other major factor: the overwhelming overrepresentation of Muslims among Rotherham’s child traffickers, and the influence of political correctness on allowing them to rape children. Instead, he went out of his way to make a gratuitous remark about Muslims breaking from prayers to help their neighbours in the Grenfell fire:

A more extreme example of the leftist attitude to Islam is the Socialist Workers Party arguing against Islamic terrorism – on the grounds that it wouldn’t work: Socialists Stand With The Oppressed.

Atzmon’s book is pretty good about the connection between identity politics and Zionist power in the West. He’s also right about the overrepresentation of self-identified Jews in the origins of the most sophisticated variants of movements designed to take advantage of Western self-doubt – Franz Boas’s anthropology, Theodor Adorno’s psychology and sociology (the Frankfurt school), Freud, postmodernism and the “anti-racist” anti-science of Stephen Jay Gould. But it’s not only Jewish activists who exploit this loophole. Political correctness also undermines the West’s defence against the influence of Islam.

EXAMPLES

Page 48: “Jewish ethnocentrism and even Jewish racial exclusivity is fully accepted, while other forms of ethnocentrism are bluntly rejected.”

In fact, the left tolerates prejudice from black activists, usually against white people. “African-American Studies” is positive, whereas the study of “Whiteness” is invariably negative. One can easily find dozens of examples by checking out the sites “The College Fix”“Campus Reform”Sargon of Akkad’s videos on Youtube, or reading up on the 2006 Duke University Lacrosse rape case. I suspect that’s the main reason for the left’s support for the socially conservative ideology of Islam – most of its adherents have dark skin.

Page 81: Atzmon claims that the Guardian does not mind offending ‘Islamists’, on the basis of its broadcast of one televised debate between two Zionist Jews.

He’s right about the paper’s hostility to the white workers. When hackette Zoe Williams went to Rotherham to investigate Pakistani taxi drivers raping underage white girls, she dismissed the mostly-white English Defence League as “racist”, instead asking for the opinions of… Pakistani taxi drivers. Atzmon doesn’t realise that this is normal. Muslims usually get gold in the Oppression Olympics. Here are six examples of the Guardian’s Islamophilia:

Zoe Williams: “This brutal blame game pays little heed to justice in Rotherham”

Suzanne Moore: “Poor children are seen as worthless, as Rotherham’s abuse scandal shows”

Jonathan Freedland: “Rotherham inquiry: the ‘PC gone mad’ defence is itself a form of racism”

Nazir Afzal: ‘There is no religious basis for the abuse in Rotherham’

Chi Onwurah – “The grooming of girls in Newcastle is not an issue of race – it’s about misogyny”. In a way, she’s right. It’s not about race, and it is about misogyny. Muslim misogyny. But she doesn’t say that.

The Guardian ran a story “Muslim women ‘blocked from seeking office by male Labour councillors’”. Notice that the religion of the women is mentioned, but not the men. Can you guess why?

Page 125 – ID Politics – the belief that the personal is political unless you are Muslim or white. This reiterates the idea that the left encourages identity politics for all except Muslims and white Europeans. He’s fifty percent right.

Page 129 – Atzmon argues that Islam and Christianity are similar, but Judaism is different, because it’s based on “an obedience regulatory system”, in which “God-loving is not voluntary”. And again on page 197. He argues that Christianity and Islam are universalist, as opposed to the sectarian attitudes of Judaism – “the chosen few”. He’s right about Judaism, and the myth of “Judaeo-Christian”, but he substitutes the equally false “Islamo-Christian”. The only way Islam is universalist is that anyone can join it, and many had no choice. If you haven’t signed up, or especially if you leave it, it’s not a bit universal. Its God is close to the vengeful monster of the Old Testament, not at all like his son, the pacifist who founded Christianity. “Judaeo-Islamic” is a more accurate neologism.

Page 144 – “Real Jewish power is actually the power to silence criticism of Jewish power”. Right. But what is the power to silence the defence of a scientific view of gender differences inside Google? The need to fire a black diversity officer at Apple who said it’s ok to be white? The show-trial of student Lindsay Shepherd, for showing a video clip of a debate on “gender pronouns”? The fact that Nobel Prize-winning biologists can be fired for an opinion, or a joke … and dozens of similar examples, too numerous to mention, and no doubt hundreds which have never attracted the publicity of these cases. Some of them can be found here: “The Left-Wing Campaign Against Liberal Values”. This is political correctness. Jewish power is one of its results.

CONCLUSION

Social Justice has taken over, not just academic humanities departments, but large sections of the media, and, amazingly, the most important corporations in the world, such as Apple and Google. “Cultural Marxism” is not a paranoid right-wing conspiracy theory.

It’s my contention than Zionists use the same mechanisms as SJWs to manipulate Western societies to do things which are opposed to the interests of most of their inhabitants, rich and poor. Like professors of “African-American Studies”, they use false, or meaningless, allegations of racial prejudice to take advantage of our morality. We can kill both of these birds with one stone.

Support for Israel is a result of political correctness, the expression of a weakness in white European people and societies. The immigration of millions of Muslims, among them many who don’t accept Western values, is another. Atzmon dismisses concern about Islam altogether. But read “Being and Time”. Apart from its blind spot regarding ‘Islamists’, it’s damn good.

Balfour’s Shadow – A Century of British Support for Zionism and Israel

A review of the book authored by David Cronin

By Jim Miles GlobalResearch,

July 01, 2017

The Balfour Declaration, currently accepted by many as the founding legal statement for the establishment of Israel is really nothing more than a letter. It was a letter of policy between government personnel and became a major part of foreign policy then, and its shadow effects have continued on rather effectively to now. Balfour’s Shadow is a well written outline of the history of events after the letter: the immediate short term effects on British policy after WW I; the medium range policies that continued until after WW II; up to Britain’s current policy of advocating for and dealing with Israel. It is not a pretty story.

The letter was not necessarily well intended. Balfour himself was anti-Semitic. Yet the letter offered support to the Zionists for the creation of a Jewish national home in Palestine. Several factors accounted for this, one of them being this very anti-Semitism, as many British felt that Jews would never assimilate into their society.

Several other factors came into play: Jewish support in the war effort was considered necessary; the British wanted to protect the Suez Canal as the main route through to its then colonies of south Asia, mainly India; and natural resources, oil, became a major interest after oil was discovered in abundance in the Middle East. A colonial outpost would, Britain believed, help consolidate control of the region against Arab interests in an era when British racism ran rampant throughout its colonial networks.

From that beginning, Cronin highlights the major factors in the relationship between Zionists, Jews, and the British government. He deals specifically with events pertaining to the government, and does not detail all that transpired during Britain’s occupation via the Palestinian Mandate. But the general thread of the history is exposed throughout the work, accessible to both those with a strong background in the history and those just entering into the discovery process of Middle East history. For the latter, Balfour’s Shadow provides enough detail that a reader should be motivated to research more information through other works (of which there are many).

Author David Cronin

(Source: @dvcronin / Twitter)

In general, Cronin reveals that the methods used by the British to control the indigenous population of Palestine laid the foundation for the ethnic cleansing and later suppression of the Palestinian people. Much history has been written about the Haganah, Stern, and Irgun ‘gangs’ fighting against the British, but the general trend of British behaviour was to support the increasing settlement patterns, evictions, and land grabs of the Zionist settlers.

After the nakba, Britain continued to supply Israel with military support ranging from hundreds of tanks, many planes, up to and including nuclear systems, in particular the sale of heavy water through Norway. This period was a transition from British global power to U.S. global power: after the fake war for the Suez Canal and the later pre-emptive war of 1967, the U.S. had clearly taken the lead in supporting Israel. Britain however did not let go.

Indeed, Britain became one of the strongest voices in support of Israel as military trade and financial/corporate interests continued with mostly behind the scenes activities.

Additional information is provided showing how the British worked to sideline the PLO by effectively recruiting Arafat as leader of a recognized PLO ‘government’, leading to the false promises of the Oslo accords and the continued annexation, settlement, and dispossession of the Palestinians.

For contemporary events, Cronin highlights the bizarre career of Tony Blair. At this point in time Blair was truly a “loyal lieutenant” for the U.S., adopting and promulgating U.S. policy for Israel and the Middle East in general. Bringing the work up to current events, “Partners in Crime” outlines the corporate-military ties between Britain, Israel, and the U.S.. Most of the corporate interest is military procurement going both directions – hardware to Israel, spyware and security ware to Britain. As always, these corporations (Ferranti, Affinity, Elbit, Rafael, Rokar, Lockheed-Martin) changed British views – at least of the elites – from tentative support to solidarity. These friendly relations also helped tie Israel into the EU more strongly.

Today, official British policy remains as an ardent supporter of Israel, with a lasting pride in Israel’s founding. The British colonial heritage rages on in the Middle East.

This is an excellent work most specifically for its focus on British attitudes concerning the development of Zionism/Israel, a history of war crimes and apartheid. Kudos to Cronin for his extensive use of many personal diaries and notices and of official records from War and Colonial office files as well as Foreign and Commonwealth files for more recent materials. It is concise and direct, an accessible read that can serve as a prerequisite for Middle East studies/Zionist studies and as a general guide to British policy for Israel. [1]

***

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Title: Balfour’s Shadow – A Century of British Support for Zionism and Israel

Author: David Cronin

Publisher: Pluto Press, London

Click here to order.

Notes

[1] Many books cover the development of Zionism and the creation of Israel. For a more highly detailed development of the historical situation preceding and leading up to the Balfour letter itself, the best I have read is: The Balfour Declaration – The Origins of the Arab-Israeli Conflict. Jonathan Schneer. Anchor (Random House), Canada. 2012.

This review was first published in Palestine Chronicle, June 29, 2017.

Featured image from Book Depository

Athens versus Jerusalem-a book review by Taxi (Plato’s Guns)

June 24, 2017  /  Gilad Atzmon

GA: The following is an incredibly clever book review by one of my favourite political commentators. Taxi  sees in  Being in Time an expose of  the ‘Athens vs. Jerusalem struggle.’ Taxi is  absolutely right – this is a battle  for our survival. It is far from being an easy one, We are both infiltrated and run over.

PLATO’S GUNS

Athens versus Jerusalem

by Taxi

https://platosguns.com/2017/06/24/athens-versus-jerusalem/

A review of ‘Being in Time: A Post-Political Manifesto’ – by Gilad Atzmon/Skyscraper Publication

First, I must make stern objection to the subtitle of this book: “A Post-Political Manifesto“.  No, dearest reader, this is no manifesto at all.  A manifesto is usually instructive and Atzmon’s book is actually reflective.  A manifesto is imbibed with strict political dogma, whereas Atzmon’s book is charged with a free-flowing, philosophical energy.  The book is, in fact, an astute and remarkable comment on the metaphysics of our current political condition: using the age-old blueprint of Athens versus Jerusalem to unravel the dark and twisted marvels of our current political dystopia.

For over two thousand years, a war between rationalist Athens and messianic Jerusalem has ensued, but not to clear conclusion.  For several millennia, this epic war has vacillated and the victor’s scales have tipped hither in one era and dither in another.  The war between Athens and Jerusalem continues relentlessly into our present day, and this side of the 21st century, it is cultural philosopher and Jazz artist, Gilad Atzmon, who now updates us on this epic and raging battle where each side is struggling to occupy the very perception of humanity itself.  Both sides claim to be the saviors of mankind; and currently, the Jerusalem school of thought is leading, but only because its agents have successfully infiltrated to the core, the elite leadership and governments of the Western world.

 

Simultaneously, Athens is presently having its victories too, as evidenced by the growing popularity of Atzmon’s elegant Athenian book – a rare publishing phenomenon in itself indeed, indicating a growing market hungry for Athenian thought.  Moreover, this current Athenian awakening can also be measured by recent polls, and by the palpable bulging of an eclectic population on Social Media, unified in expressing its disgust, distrust and utter rejection of Jerusalemite rule.  You could say that the various chattering masses are currently seeking the humanism and order that Athens promises because they are so very dissatisfied and disillusioned by what Jerusalem has delivered them: division, intolerance, senseless wars and hopeless human misery with no end.

One observes that since the controversial establishment of the State of Israel, the Jerusalem school has had an accelerated progress.  Inside of 70 years, Jerusalemites, with feverish dedication have successfully installed their peculiar brand of anarchy through the aggressive spread of divisive Identitarian Politics, tyrannical Political Correctness, ruinous Predatory Economics, vampirical Controlled Opposition, as well as a most lethal form of warmongering Jewish Power – all simultaneously and insidiously injected into Western societies.  Jerusalem has evidently delivered us nothing but endless warfare overseas and palpable instability and dystopia in our Western societies.  It has brought us a non-humanistic world.  It has given us a lowering of citizen morale and an increase in barbaric immorality where might over right is normalized.  Jerusalem has steeped us in an absurd environment where decadent perversions are permitted, but freedom of speech is curtailed.  A world where freedom of thought is punished instead of promoted.

In the philosophical arena, Athens represents Truth and Jerusalem: the Dream.  Both appeal to the human condition but clearly, one is more grounded in reality than the other.  Today we witness how Jerusalem’s promised Dream (of the messiah) has delivered us a convoluted and godless nightmare.  It is the very sinews of this nightmare that Being In Time so meticulously and courageously explores, illuminating and dissecting the elite powers that be and the diabolical machinations behind our current socio-political catastrophe.

Atzmon’s book takes us on a most unique philosophical journey, deconstructing this ongoing nightmare with fascinating insight and intellectual rectitude and rigor.  His gripping chapters are impressively substantive: dissecting each of Jerusalem’s current Jew-centric poison tentacles with astounding clarity and moral cognizance.  Making sense of the maddening world we live in is what Atzmon’s book so assuredly delivers.  His thoughtful deliberations on Identity Politics and other Jerusalemite maladies are stunningly profound in their clarity and logic: simple, indisputable logic.  No other contemporary philosopher or political writer has ever so successfully exposed the most vital of Jerusalem’s grotesque operators: their uniquely deceptive Controlled Opposition agents.  For this alone, Atzmon’s book must be read.  All efforts at liberation from Jerusalem are lost without knowledge and understanding of the duplicitous nature and aims of Jerusalem’s Controlled Opposition.  Without the skulduggery of the Controlled Opposition, Jerusalem cannot advance from within; cannot lasso the support of the blindsided masses.  Controlled Opposition IS the enemy within, the most dangerous of all enemies.  Atzmon exposes the very character and workings of these Controlled Opposition agents: using insider knowledge, facts, and a sprinkle of his own brand of wry wit.

Truly, there are too many important chapters in Atzmon’s book to break down here one by one, but I sincerely urge people seeking a humanistic and truth-based world to read this incredible book: an important document on the contemporary moralities of our current political zeitgeist; a book written by a devout Athenian philosopher glued to the mathematics of reality and to the stellar principles of humanism.

And with such rich knowledge in hand, can change be that far behind?

 Gilad’s Being in Time can be ordered on Amazon.co.uk  & Amazon.com  and on Gilad’s site  here.

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