The Inequitable Spirit of Zionism Grips the Globe

Zara Ali

In spite of how contemporary intellectuals tend to perceive Zionism depending upon their personal affiliations and individual inclinations, irrespective of the various known versions of this rather modern creed, and regardless of the assortment of interpretations presented as an argument by proponents of each, the truth of the matter is mankind has not furnished and history has not witnessed another idea as inherently devious and inhumane in its essence as Zionism – no matter how you sugar-coat it.  And you do not have to be an historian, academic, activist, or carry any other fancy intellectual title to understand this – you just have to be a human being with the most basic common sense and the most elementary concept of common civility.

Formally introduced to the world in 1897, ostensibly as a response to the rise of anti-semitism in Europe, Zionism essentially intended to infuse the world Jewry with the passion of pan-Jewish nationalism in a bid to Return to Zion i.e. to establish a Jewish homeland in the Promised Holy Land – a Jewish state in historic Palestine wherein Jews will no longer face the discrimination extended to their minority existence elsewhere.  This was Theodore Herzl’s (the founding father of the Zionist movement)‘secular’ answer to over 2,000 years of Jewish Diaspora all the while drawing upon Jewish religious connection to Jerusalem and Eretz Yisrael.

Hence migration of European Jews to Palestine and the Jewish purchase of Palestinian land commenced with an aim to ‘create facts on the ground’ despite orthodox Jews’ initial opposition to Zionism.  As had been originally proposed by Zevi Hirsch Kalischeras, as far back as in 1836, the Rothschild embarked on a mission to grab Palestinian land by hook or by crook – employing deceptive tactics that are nowadays peddled as ‘cooperation from treacherous absentee Palestinian Arab landlords’.  The first Kibbutz was established in 1909 by European Jews and from 1922-35 the Jewish population, which had already risen from a meagre 3% in 1880 to 9% in 1922, soared as high as 27%.  During this period, the deep-seated Scriptural belief that Palestine was promised to them by God combined with the anti-Semitic effect of various ‘controlled conflicts’ instigated by Western Imperialism, remained critical in propelling Jews toward their ‘ancestral home’.

Well abetted by the clandestine Sykes-Picot Agreement that in 1916 proposed British and French ‘spheres of influence’ in a colonised South-western Asia in the aftermath of the yet to occur fall of Ottomans (1918-1922), the unstinting patronage extended by the infamous Balfour Declaration in 1917, and the cover of legitimacy provided by the League of Nations’ British Mandate of Palestine in 1923, not to forget Hitler’s rise to power in the run up to WW2, the migration of Jews on one hand and the rather strategic displacement of tens of thousands of Palestinians on the other, continued.  Arabs did raise their voice, and episodes of mob violence against the Jews also occurred, but by and large the Arab opposition to the British designs impelled by the Zionists, was ruthlessly suppressed.  The Arab revolt of 1936-39 was squashed by the British colonists not only by employing Zionist Militia but also by making effective use of the rather self-centred territorial interest of the disingenuous non-Palestinian Arab elite.  Despite the façade of the 1939 White Paper that limited Jewish migration and land purchase, in an alleged attempt to mark an end to the British-Zionist alliance, the clandestine affair between the two never came to an end at any point in time – not to this day.  By 1948 when the British Mandate of Palestine was about to end, the deliberate distribution of Jewish settlements which had progressively spread on the Palestinian lands, came to determine the map of partition proposed by United Nations  – later adopted by the UN General Assembly as Resolution 181.  The UN Plan of Partition awarded 55% of the land to Israel, encompassing many a cities with Palestinian Arab majority and the vital coastline from Haifa to Jaffa, thereby depriving the indigenous Palestinian population of key agricultural lands and seaports.  Arabs rejected the proposed partition, and argued it violated the principle of national self-determination outlined in United Nations’ charter however the Jewish Agency for Palestine accepted the same.  And soon after, the 1948 war broke out.  The British departed at the end of their Mandate (which interestingly coincided with the start of the war) but assisted by shipments of arms from the West, the Zionist paramilitary groups set out on the path of violent genocide – large scale attacks, massacres, destruction of entire villages – all aimed at expulsion of Palestinians from Eretz Yisrael.  The neighbouring Arab states i.e. Egypt, Iraq, Syria and Jordan invaded what was now Israel – they claimed they sought to save Palestine from the Zionists – the armistice agreements signed in 1949 and what ensued however did tend to suggest somewhat otherwise – with around 78% of historic Palestine confiscated by Israel, East Jerusalem and the hill country i.e. the West Bank ended up under Jordan while Egypt assumed control of the coastal plain around the Gaza strip effectually putting an end to the likelihood of a Palestinian state as initially proposed in the UN Partition Plan.  Despite the fact the state of Israel had been recognised by the international community (with the exception of 31 nations) based on its 1948 borders, following the second Arab-Israel war in 1967, Israel came to occupy not only the rest of Palestine i.e. East Jerusalem, the West Bank and Gaza, but also the Syrian Golan Heights and the Egyptian Sinai Peninsula.  And in spite of UN resolution 242 adopted in 1967, the Zionist state continues to occupy the aforementioned regions with the exception of Sinai.  Not only that, Israel in fact claims ‘innocence’ on the pretext that the status of these territories was ambiguous and that Israel took control of East Jerusalem and the West Bank from Jordan while the Gaza strip was taken from Egypt’s dominion.  Essentially the pre-emptively dispersed expanse of less arable land, which was meant to constitute the Palestinian state as per the United Nations’ flawed Partition Plan in 1948, was first bestowed upon Jordan and Egypt in exchange of a truce in 1948 and then seized by the Zionist entity in 1967 when the passage of 19 years had efficaciously cooled down the heated uproar against the stealing of Palestine while the intensity of commotion caused by the merciless displacement of well over 700,000 Palestinians had been dampened partly because of the fast evolving Geo-political panorama and to a degree due to the increasingly selfish interests of the nations of the world.

With inordinate impunity furnished by a mute West and a meek East that have been held hostage to the absolute financial power of the Rothschild for at least a century, the Zionist entity has since brazenly persisted in its disdain for anything remotely humane, ethical, or rational.  The story of the colossal injustice perpetrated by it has unfolded progressively, and revealed the most ignoble facets of human existence.  It has not only exposed the unscrupulous spirit sitting at the core of Zionism itself, but also underlined the fact if permitted man’s weakness of flesh renders him rather predisposed to not only endorsing the most unlawful of acts but also glorifying them as the most virtuous.

Fernando Barral, the Spanish psychiatrist who in 1970 interviewed the deceased Zionist puppet, the decorated American War Veteran-Senator John McCain, thus articulated McCain’s psychological constitution:  “From the moral and ideological point of view he showed us he is an insensitive individual without human depth, who does not show the slightest concern, who does not appear to have thought about the criminal acts he committed against a population from the almost absolute impunity of his airplane…  I noted he was hardened, that he spoke of banal things as if he were at a cocktail party.”  Today the images of mockingly gleeful snipers of ‘the most moral army in the world’ defending a stolen territory with live ammunition, callously fired upon unarmed and effectively imprisoned rightful owners of the land, demanding their recognised right to return home (UN Resolution 194), categorically depict a similar psychological make-up – apparently quite naturally bred by Zionism.

Had there been no real time large-scale evidence falling in line with the aforementioned assessment, and had we observed only a few odd instances of behaviour characterised by an absolute lack of intellect and conscience at the individual level, we may not have been able to ascertain the nature of what actually sits at the core of Zionism and rules the Zionist mind-set.   And had not countless shameful tales emerged from the long history of brutality embodied by the actions of the Zionist entity subsequent to its unlawful inception, custodians of Zionism could have still had some weight to their argument.  But in the face of innumerable ignominious real time manifestations of pan-Jewish nationalism, not a hologram of occurrences in a different subset of time and space, and the unceasing exhibition of unscrupulousness on part of Israel and her lobbyists, allies and friends, it sounds ridiculously bizarre to continue contending the innocence and purity of Zionism’s nationalistic character.

In fact the attempt to debate the veracity of Zionism as a purely nationalist notion intended to unite world Jewry in the ‘Promised Holy Land’ and to ‘address threats toEretz Yisrael’ thereafter, only serves to highlight Zionism’s inherent inequity.  After all did not the initiators of the Zionist movement imagine to make ‘home’ for a marginalised people, adherents of Judaism, on a land that essentially belonged to someone else, because the self-proclaimed  ‘chosen race’ held the Scriptural belief this land had been promised to it by God? “Can you think of another historical moment when people ‘returned’ to an imaginary ‘homeland’ after 2,000 years and asked the indigenous population to move out to make room for the former ‘residents?”

The problem is truth is self-evident and it cannot be suppressed forever – you can just not kill the thing.  Unless one does not have qualms about living a deeply delusional existence, with a dysfunctional psyche, and a dead conscience, one may not find it possible to see Zionism as much more than an epitome of intellectual and moral depravity – a classic religio-political conglomerate, which remained in the making for eons before its deliberate conception in the 19th century and has since effectively dominated the globe, in unison with Colonialism and Capitalism – infusing planet earth with a very unwholesome spirit – the spirit of Pre-eminence and Exceptionalism – with the sole objective of world-wide subjugation of the common man to the coldblooded, illogical and decadent core of the Zionist psyche.  In fact it will not be an exaggeration to state the Zionist philosophy has made it permissible for ‘Might is Right’ to emerge as a widely practiced modern day norm – not just at the macro but also at the micro level – and nothing could have been more tragic for mankind than returning to the Law of the Jungle in the 21st century.

Thus today we literally have an ‘Axis of Evil’ that dominates the power centres of the modern world.  It comprises of the serpent-like 1% global elite in control of the treasure of an entire planet – it manipulates the common man only to rob him of his right to life – it wages wars indiscriminately at the drop of the hat wherever and whenever deemed profitable and under whichever pretext it fancies – it tramples upon the life and honour of entire nations leaving behind ardently created quagmires studded with five-star destruction and misery – it lies passionately and deceives unceasingly with outright contempt for human intellect – it infiltrates naïve minds with a plethora of unwholesome notions only to muddle the boundary between truth and falsehood and do away with the very notion of ‘right and wrong’.  And it does it all with the sole objective of transforming the mass population of this globe into a gathering of zombies, intellectually depraved and morally corrupt obedient slaves, who could be effortlessly employed to serve the will and the whim of the ‘chosen few’.

From Palestine to Kashmir injustice reigns – from Libya to Afghanistan discord rules – Iraq and Syria stand in absolute ruins – Yemen writhes under the burden of genocide – black lives in Africa never mattered and they still do not count – multitudes of migrants continue to pour into a Europe made affluent by the stealing of others’ wealth as they escape what now stands distraught by White man’s wars only to encounter hatred from other White men – and all the while the authors of this harrowing tale continue to dismiss ‘the whining yelpings of base-bred mongrel-multitudes’ with utmost arrogance thereby manifesting the rewritten Sermon on the Mount:

“Blessed are the Iron-handed, the unfit shall flee before them. Cursed are the Haters of Battle, subjugation is their portion”

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The Bahraini Revolution in the Words of its Elite

By Zeinab Daher

With every anniversary of an uprising against oppression, a person recalls a glimpse of hope that the winds of change are blowing again.

Bahrain, the country of Shia-majority ruled by Sunni-minority, was a platform for peaceful popular demands back on February 14 of 2011. Today, there is nothing more honest than the words of those who lived the revolution, its early days, and the impressions they made as such time has passed over the first day since its birth.

In an exclusive interview with al-Ahed News, Sheikh Abo Yasser Abdullah al-Saleh, Deputy Chief of Bahrain’s Islamic Work Association (Amal), listed the many achievements of the revolution atop of which is the clear popular alignment against the oppressive and dictatorial authorities that is a major achievement in Bahrain.

 

“The opposition in Bahrain is deep-rooted, it is nothing new, but the current impression is that the opposition is something new.”

In the 1980s, before and after the victory of the Islamic Revolution, demanding to topple the Al Khalifah regime was a fantasy. Now, however, there is a sort of popular agreement that this family should be changed because it doesn’t deserve to rule the Bahraini people, and that the Bahraini people deserve more just government, that is finer, more aware of the demands of peoples and more independent, afar from any foreign and western alliances.

Additionally, in Bahrain, there became a clear orientation and understanding by all parties that it is necessary to establish a just democracy through inclusive elections that get rid of all kinds of tyranny and appropriation as well as ties to the foreign colonialism practiced by Al Khalifah.

The revolution was able over 8 years to draw attention that there is a major determination by the Bahraini people to reach their rightful and legitimate demands and that it is never possible to play the minds of people and deceive them just like what happened during the 1990s uprising.

“There is total agreement that this authority in untrustworthy and can’t be dealt with by any means, even if it still controls the country.”

Another achievement is uniting the local lines and tending to a true change which wasn’t clear in the past era. This revolution has serious tendency to change the country’s status and make a true shift that suits the Bahraini people.

The Al Khalifah authority treat the opposition as if it is a zero. It is oppressive and try to kill any activism before it is born.

“The glow of revolution didn’t change.”

It is true that the protests in which the majority of people used to participate are not happening now. The figures and major symbols who used to participate in the protests are not there, but the movement itself didn’t stop, even if the momentum has decreased. There are still protests and demands in some places. There are also detentions, since the beginning of the revolutions, detentions didn’t stop. If the authority claims that it has got rid of the revolution, then why it is still carrying out the non-stopping arbitrary detention campaigns.

There are some 930 people, including clerics, symbols, academics, youth and citizens, whose citizenships have been revoked. More than 7824 people are detained by the authority, and the number is still climbing. We sacrificed more than 200 martyrs, scores of victims and thousands of displaced people. But the Al Khalifah authority couldn’t, through all this, to prove that it has got rid of the February 14 revolution. The revolution is being renewed in different ways and remains with the same slogans and demands.

The most important among all is that the Bahraini people didn’t retreat any of its legitimate demands. And the latest statement made by His Eminence Sheikh Isa Qassim was a clear evidence that this people didn’t and will not compromise.

Why remaining peaceful?

The Bahraini people is not a violent one. The people of Bahrain are known for love, peace, mercy, generosity, containing others and coexisting with them.

The rightful demands the Bahraini people are asking for are not new for any people, they are rather part of their basic due rights whether by understanding or another mean. When the Al Khalifah denies the people their rights, it must expect that the people won’t remain silent. And now, they insist to fulfill their demands.

For our people, we would like to stress that the international situation in this particular anniversary is on our side and it is not on Al Khalifah’s and Al Saud’s. They were previously more arrogant and stronger, but the situation in the entire region now carries the promises of a near victory, by God’s willing. It carries the promises of a change in the regional map. The Bahraini people tolerated over many years, but the less has remained. The Al Khalifah authorities are in a bad situation while the morale, practices and rights of our people are way stronger than ever before. The legendary endurance presented by the Bahraini people over the past years is able to drive them towards fulfilling their demands. It is matter of a little patience and we will reach our goals.

We are demanding democracy and inclusive elections in which the source of authority and sovereignty should be the Bahraini people. We only need to be a free people in an independent state.

Normalization

Normalization is nothing new. It has existed since before, at least all Gulf states, most Arab and Muslim countries related to the west, whether the US or the UK, have sorts of ties with the “Israeli” entity. However, ties today became public. What has been under cover, became today public.

Exchanged visits weren’t born recently, they are since the 1950s but they were low. The King Saud’s condition for the UK was that ties with the Zionists should be secret. Today, however, the Zionists set their condition that any price should be paid in exchange of public relations. This is the reason why we notice today public relations whether with the Al Saud or the Al Khalifah governments or others. Zionists now insist on publicized ties, this is why we are witnessing them on the surface.

In the past, the colonial scheme tried to indirectly run its issues in the region. But now, it is being faced by the peoples of the region, which are looking for their interests and trying to build their future the way they want. This is why the government now cannot fulfill the task and this explains with the Americans and the British are coming to the region repeatedly, weighing more and intervening much than before in the country’s internal affairs which is exposing those governments’ betrayal.

To Al Khalifah, the Bahraini people would never accept dealing with Zionists and would never be part of any alliance against its Arab and Muslim state. You can do whatever you want because the decision is in your hands, but the Bahraini people will breach any agreement that would be made with the Zionist entity.

For his part, Bahraini Journalist Hussein Youssef recalled some painful and emotional spots from the time of the revolution’s first days:

Among the most significant of the scenes of the February 14 revolution I recall is the youths’ advance as they were topless against the Bahraini army’s tanks that were supposed to protect the protesters and civilians, however, they were directed towards them and killed martyr Abdul Rida Bou Hmayyed. This scene would never be erased from the Bahrainis’ memory.

Another scene that I could never forget over seven years of the revolution is that of revoking the citizenship of Ayatollah Sheikh Isa Ahmad Qassim and the Imam Hussein-inspired speech delivered by Sayyed Maji al-Mashaal.

In between the two scenes, there is the very important event when Sheikh Ali Salman addressed the Bahraini people as the ‘Peninsula Shield forces’ entered the country. He referred to their behavior as defeatist and called the Bahraini people for sticking to peaceful activism until achieving its fair demands.

“Regarding the presence of the Bahraini issue in media, the activism is actually peaceful, political and rightful. There is no direct presence on which media can feed as it wants.”

However, there are other media outlets that are trying to turn a blind eye to the reality of the Bahraini people for certain political goals and reasons. They want to blind what is happening in Bahrain, and most of them are pushed by Saudi and American motives. This is something constant for us. An evidence is that many political and rights events, major protests, political speeches and stances issued by the Bahraini opposition are blinded by such paid outlets.

I don’t believe the regime has succeeded in silencing the opposition. Now, everybody confesses that there is a political crisis in Bahrain. The important evidence on this is that the leader of the opposition His Eminence Sheikh Ali Salman is in prison and sentenced to life. This firstly means that the political crisis in Bahrain will remain as long as such symbols and figures, atop of them is Sheikh Ali Salman, stay in jail. Hence, the opposition movement is non-stopping in different forms and during different circumstances. It is sometimes in Australia, another time in Bahrain… the movement is represented by the rights and political conferences held by the opposition at home and abroad. In conclusion, even if the regime had security-wise tightened the grip on the opposition movement, this doesn’t mean that it will be able to cancel the presence of the opposition and the popular demands.

There are huge numbers over the 8 years of revolution. There has been more than 40.000 protests, in addition to more than 5000 prisoners in Bahraini jails. This number makes Bahrain the most crowded country with political prisoners in the Arab world as per comparison to its population. There are also violations against journalists. Over 8 years of revolution, there is more than 25 years of imprisonment sentences against activists and journalists and even politicians who expressed their opinions. The law is very ‘flexible’ since whoever express their opinion via Twitter are subject to ‘anti-terror’ crimes for opposing the authority.

The international community raises the slogans of human rights in the area of political abuse and not in the place where people do believe in it… the international community is disabled in front of the Saudi-American decision; hence, the political cover baking the Bahraini regime is due to weighing political interests and Gulf oil heavier than human rights and the people’s rights to self-determination.

“All what happened over the previous period (8 years) is a motive for Bahrain to continue.”

The words of Sheikh Ali Salman and Ayatollah Sheikh Isa Ahmad Qassem say there is no way for retreat, and it is necessary to continue with strength and determination to fulfill this people’s demand for reform.

“I do believe that what is waiting the Bahraini people is way better than what the authorities are practicing.”

There is no room for political settlement and fulfilling the national demands without democracy and respecting citizenship in Bahrain, he concluded.

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New Colonialism and the Colonial Media

The seven Middle East wars of the last two decades mark a new colonial era, driven by a failing empire. But colonization is banned these days, so an ideological cover is needed, and with today’s highly literate populations that cover is provided by an embedded colonial media, backed up by a well-paid NGO sector.

This colonial media is required to recycle the new colonial myths, that vicious predatory invasions are ‘humanitarian interventions’, that terrorist proxy wars are ‘civil wars’ led by peaceful protestors, and that the independent target nations are simply illegitimate ‘regimes’ led by evil ‘dictators’.

That is why we see the durable, if hardly plausible, stories of Palestinian resistance to ethnic cleansing as ‘terrorism’; the invasion and occupation of Afghanistan as a war for the ‘rights of women’ (thank you George W. Bush and Amnesty International) and the repeated ‘false flag’ chemical weapons stunts in Syria (simply pretexts for further intervention), as the actions of a monster president who is (for some unexplained reason) ‘killing his own people’.

The colonial media could be characterized as an embedded state and corporate media sector, which seeks to normalize imperial war and sustain the myths of colonial interventions (in face of substantial reason and evidence) while demonizing independent states and dissident voices. Some criticism is allowed, so long as it does not support the resistance.

This sector has begun to include the giant corporations which control what had been a more diverse social media.

As the weight of global political-economic relations shifts eastwards – and as US industrial and financial power slides and the dollar is undermined – Washington has tried to reclaim its imperial mantle. It is a bold and bloody last stand.

Unlike the Europeans, the USA has always cloaked its imperial projects in the language of ‘freedom’. The fact that this theme has persisted across regimes of slavery, conquest and the purchase of entire nations represents quite an achievement, in both popular persuasion and verbal gymnastics.

That legendary doublespeak can be seen at work today, in the wars against Palestine, Afghanistan, Iraq, Lebanon, Libya, Syria and Yemen. Those wars accompany the attempts to isolate Russia, China, and western Europe, which the paranoid American empire sees as its real competitors.

Washington’s grand strategy in the Middle East wars borrows traditional imperial aims. The first of these is to exclude potential ‘big power’ competitors from the resources-rich region, or rather to dictate the terms of their engagement.

The second is to destroy any independent political will in the region, dividing peoples with the help of its main regional agents, the sectarian and backward regimes of apartheid Israel and medieval Saudi Arabia.

While US interventions in the Americas stretch across two centuries, Washington’s first major intervention in West Asia was the 1953 coup in Iran, which imposed a US-backed dictatorship until the Iranian Revolution of 1979.

As a large, central and avowedly independent country, the Islamic Republic of Iran remains the key target of Washington and its regional minions. It has both the capacity and will to lead an independent coalition against Washington’s project for a ‘New Middle East’.

Many in the Middle East regard Israel as the principal enemy. However, this gives too much credit to the Zionist colony. As resistance leaders in Lebanon and Yemen have recently pointed out, the Zionist tail does not wag the imperial dog.

Israel does indeed contribute to colonial media and social media myth-making, but its repression at home undermines much of that.

The US-American colonial media remains central. Both major political parties are rooted in the same self-righteous ‘exceptionalism’, used to justify great crimes. The same large investment groups that dominate the US government also run the colonial media.

Yet in recent years it has been the ‘smart power’ of the ‘exceptionalist’ liberals which has proved more effective in today’s propaganda wars, attracting support from those westerners who like to see themselves as ‘saviours’ of the poor peoples of the world.

This colonial liberalism draws directly from British colonialism liberalism of the mid-19th century. ‘Civilising’ and ‘saving’ the natives are back in fashion.

By Tim Anderson
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Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

 

By  Adriel Kasonta

Source:  American Herald Tribune   

As we currently see, the Israeli-Palestinian relations have shifted from very bad to worse, giving very little hope (or non) for the two-State solution.

With Israel passing Jewish ‘nation state’ law (which is seen by many as a major shift towards legislated apartheid), the rising concerns of an anti-Semitic sentiment within the political ranks of the Labour Party in Britain, a struggle of the Jewish diaspora from all over the world to reject associating condemnation of Israel with antisemitism, and visible lack of interest of the MSM to acknowledge the right of ALL Jews and non-Jews to participate in those debates (which often results in prevention of the dissent voices from reaching the broader public), I wholeheartedly believe that it is desired to discuss these very important (and often inconvenient) topics with people of various opinions – but at the same time those who have deep understanding of the subject matter.

In this regard, I have approached probably the most accomplished and controversial jazz saxophonist, philosopher, novelist and anti-Zionist writer of our times – Gilad Atzmon.

Born in a secular Jewish family in Tel Aviv and grew up in Jerusalem, by some he is accused of being antisemitic and by others is perceived as the last ‘Hebrew prophet’.

Who is Gilad Atzmon? What does it mean to him to be an ex-Jew? What are, and what has shaped, his views? How looked his life in Israel and what has changed since that time? What can be done to end suffering of the Palestinian people? Does freedom of speech really exist?

These questions – and many others – were answered by my guest, so tune in!

Listen to Adriel Kasonta interviewing Gilad Atzmon here:

Part 1

Part 2

Filed under: "Peace with Israel", anti-semitism, AZZ, Britain, British Jews, Choseness, Colonialism, Freedom of Speach, Gilad Atzmon, Goyim, History, Holocaust, Jewish Crimes, Jewish culture, Jewish terror state, Jewishness, Labour Party, Nakba and ROR, Palestine, Palestinian Holocaust, self-hating Jew, Shalom, Two States Solution, Uprooted Palestinians, Zionism, Zionist entity | Comments Off on Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

The Nakba: Seventy Years of Oppression, 1948-2018

Posted on by samivesusu

GA: This interview with minister John Shuck and the words of Waddah Sofan brought tears to my eyes.

May 15th marks the 70th anniversary of Israel’s statehood. Palestinians refer to this as the Nakba, the Catastrophe, when more than 700,000 Palestinians left their homes from fear or were forcibly removed by Israelis who took their homes. On this 70th anniversary of the occupation, the people of Gaza have been staging a non-violent demonstration, The Great March of Return that culminates Tuesday the 15th.

According to the Middle Eastern Monitor“The demonstrations of the Great March of Return and Breaking the Siege started on 30 March 2018. Since then Israeli forces have killed 53 demonstrators and wounded more than 8,500 others.”

On this special edition of the Beloved Community, John Shuck’s guests will speak about the ongoing Nakba for the people of Palestine and Gaza from their unique perspectives.

Waddah Sofan was shot and paralyzed by Israeli soldiers during the First Intifada in 1989. Waddah lives in Portland and considers himself “part of Palestinian/American, Muslim, Middle Eastern, people of color and disabled communities.”

Gilad Atzmon, is a British Jazz artist and author.  Gilad writes on political matters, social issues,  Jewish identity and culture. He will be in Portland for a jazz concert May 14th and a talk on Truthfulness May 15th.

Retired Episcopal priest, Richard Toll, also of Portland, is president of the Board of Trustees of Friends of Sabeel North America (FOSNA). Rev. Toll received an honorary doctorate from the Church Divinity School of the School of the Pacific in Berkeley, California for his  commitment to justice and peace in the Holy Land.

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Filed under: Apartheid, Colonialism, Ethnic Cleansing, Gilad Atzmon, Israeli Aggression, Jewish culture, Jewish Lobby, Jewish Power, Jewish terrorism, Jewishness, Jews, Palestine, ROR, Zionist entity | Comments Off on The Nakba: Seventy Years of Oppression, 1948-2018

Neither East Nor West: A One Palestinian Palestine

Posted on by martyrashrakat
22-12-2017 | 15:30
When facts get blurry, returning to history can be useful. The colonialization of Palestine and its occupation by “Israeli” forces is not a saga based on which Palestinian grandparents make up stories to tell the new generations. In fact, these grandparents were exiled from their homeland, Palestine, where the “Israeli” apartheid entity was established and its immigrants came to become the settlers of these occupied lands.

Al-Quds

After more than 69 years to the plight of the Palestinians, and the day when the “Israelis” attacked Palestinians and committed the infamous Deir Yassin Massacre, US president Donald Trump announces his decision of moving the US embassy to Occupied Al-Quds [Jerusalem] and simply declares that Al-Quds to be the capital of the occupying apartheid regime. At least since the 1967 war, the United States has been “Israel’s” strongest advocate.


A Quick Historical Review

Al-Quds, the capital of Palestine, is an Arab and Muslim small country in the Asian continent that has a very sensitive strategic location owing to its history, geography, and the fact that it is the cradle of different civilizations and religions.

For Muslims, Al-Quds was the first qibla, before the Kaaba in Mecca. This spot was the place from which Islam’s Prophet Muhammad proceeded on his journey, described as the ascension to heaven in Islamic literature. It is also the place in which Jesus called for Christianity, shared the Last Supper with his disciples. Historically speaking, Al-Quds has generally been the site for Muslim pilgrimage, prayer, study or residence. Al-Aqsa Mosque was a particular seat of learning.

This city, where people from the different faiths lived together, became witness to the worst crimes committed by the “Israeli” apartheid entity which was established in 1948 by virtue of the Balfour agreement, which was set up by Britain in the course of World War I. The roots of the idea of establishing an “Israeli” apartheid entity goes back to decades earlier. In 1896, Theodor Herzl, a Jewish journalist living in Austria-Hungary, published the foundational text of political Zionism, Der Judenstaat [“The Jews’ State” or “The State of the Jews”], in which he asserted that the only solution to the “Jewish Question” in Europe was the establishment of a state for the Jews.

It is worth mentioning that in 1916, when Palestine was still under the rule of the Ottoman Empire, the Jews back then were not Zionists, and they constituted 3 per cent of the population who lived side by side with people of other faiths. It is worth noting here that the people of Palestine differentiate between Judaism and Zionism. The latter is not a faith, but rather a political phenomenon with expansionist, racist and colonialist aims that under the cover of the Jewish religion takes on a religious appearance and tries to pursue its goals as the savior of the Jewish people.

Muslims represented the majority of the population back then, followed by the Christians.

If we are to overview the entire history of the region, the story becomes endless. But the guidelines provided above present a few of the links that make up a full chain; the bigger picture.

Palestine and the Iranian Revolution

In 1979, a dramatic change took place in the Asian continent. A popular movement led by Imam Ruhollah Khomeini was initiated in Iran and an Islamic Republic was established. Iran no longer was a client to the United States of America. The Asian country also no longer supported what it declared to be an occupation, and an apartheid regime.

For three decades before the Islamic revolution, between “Israel’s” illegal establishment in 1948 and Iran’s revolution in 1979, the two countries had close relations based on common strategic interests. Iran became an important source of oil for “Israel”, and “Israel” became an important source of weapons for Iran. It has been reported that thousands of “Israeli” businessmen and technical experts aided Iranian development projects.

Even before the revolution, Ayatollah Imam Khomeini paid a great deal of attention to al-Quds, the holy Aqsa mosque, and the Palestinian cause.

As early as 1968, Ayatollah Imam Khomeini addressed the Palestinian cause in his struggle. The ideas behind the revolution inspired the slogan “Neither East, nor West – Islamic Republic!”

“My proposal for establishing an Islamic government does not mean a return to the past. I am strongly for civilization and progress”, said Ayatollah Imam Khomeini in January 1979. By that, he meant that Iran does not have to be under the impact and rule of the communist thought at that time represented by the Soviet Union, nor by the capitalist ideology that was raised as the only method of success by the US. Yes, rejecting both the influence of capitalism and communism, Iran decided to become independent and different. For Imam Khomeini, “Neither East Nor West” was a proposal that proves the freedom from subjugation and guarantees success in creating an independent strong identity and defending rights.

For Ayatollah Imam Khomeini, who descended from the Islamic Shia school of thought, the oppressed and the oppressors was a notion that was the focus of his attention. It was a must to support the oppressed, and not only in defend Islamic sanctities. It was the spirit of the revolution that rose from the people with Ayatollah Imam Khomeini’s leadership to support the oppressed across the world in order to realize a just cause.

But of course, Palestine was of vital importance owing to its Islamic identity. Deciding to establish an “Iran” with an independent Islamic identity, Iran’s Ayatollah Imam Khomeini stressed throughout his discourses that Palestine is a central cause to the Muslims.

In an interview when in exile in Iraq’s Najaf city during the early 60s, he said

“When you realize that the blood of your innocent brothers and sisters are shed in the holy land of Palestine and when you notice that our territories have been occupied, and our homes are demolished at the hands of the Zionist criminals, under such circumstances there is no other course left but continuing of jihad. It is incumbent upon every Muslim to extend his material and spiritual aids in this lofty struggle.”

In remarks at a meeting with a group of Palestinians and Bishop Cappucci on 2 April 1979, Ayatollah Imam Khomeini said

“For many years now, perhaps twenty years, I have repeatedly aired my views on Palestine and “Israel”, and I will say again: We condemn “Israel”. “Israel” is an usurper. The land it has taken, it has taken unlawfully. Al-Quds must be freed and “Israel” driven out. The Arab governments must unite and drive “Israel” out of their lands and sever the hands of the colonizers.”

In 1979 and shortly after the revolution, Ayatollah Imam Khomeini designated the last Friday of the holy Islamic month of Ramadan as a new national holiday – al-Quds Day– to “proclaim the international solidarity of Muslims in support of the legitimate rights of the Muslim people of Palestine.”

Ayatollah Imam Khomeini always considered that returning to Islam and uniting is a prerequisite to save Palestine and block Zionism’s expansionist plans. Islamic differences were never an issue for Ayatollah Imam Khomeini, in fact he always called on Muslims to put their differences aside and seek unity.

Imam Khomieni, addressing the Muslims altogether stressed that the apartheid regime will not stop at a certain end, noting

“I have continuously spoken about “Israel” and its crimes in my sermons and writings, and have brought to the notice of the Muslims that “Israel” is a cancerous tumor in a corner of the Islamic countries which will not be satisfied with Al-Quds and the other places. No, they (the Zionists) intend to move on. They are the followers of America’s policy and America does not simply aspire after one place . . . the Muslims must awaken.”

Extracting of the Ashura philosophy in Islam, Ayatollah Imam Khomeini noted in another sermon

“Truth will defeat the satanic and tyrannical forces. Your troubles and suffering are not new to Islam and the Muslims, the forces of tyranny have always opposed Islam and fought with the Muslims.”

While addressing the people, he pointed out to the different dimensions of the war on Palestine and the Muslims, and explaining at the time the notion of the “colonialization of the mind” and how it is used to manipulate the people of the region as means to weaken them.

“Those who seek to rule over these countries (the imperialists) have, through the distorted propaganda they have circulated over the past few hundred years and the influence they have achieved in the universities and the centers which educate the sons of Muslims, made the Muslims lose hope in themselves, they have made them lose themselves. The Muslims must strive to find their greatness.”

In the Last Message, The Political and Divine Will of His Holiness the Ayatollah Imam Khomeini, reiterated that the international Zionism does not stop short of any crime to achieve its base and greedy desires, crimes that the tongue and pen are ashamed to utter or write.”

Iran Maintains Position; Palestine Central Cause 

After the passing away of Ayatollah Imam Khomeini, the pro-Palestinian discourse did not stop. It is true that the two countries do not share the same borders, and they come from different Islamic schools of thought, and they speak two different languages, but Ayatollah Imam Khomeini had demonstrated that nothing can impede Iran from standing by Palestine and the Palestinians. It is Islamic values and ethics that form the driving force behind the Iranian support, and true values do not die in general.

In fact, the speeches of His Eminence Imam Sayyed Ali Khamenei, leader of the Islamic Revolution, are a continuation to that same identity that supports the Palestinian cause. From the Islamic Republic’s point of view, it is and has always been a confrontation against oppression and distortion.

In all his discourses, Ayatollah Khamenei describes unity as the only way to resist the aggression of the enemies of Islam. He explains that “unity is not the same as adopting identical views. On the contrary, it means that people with various tendencies must move shoulder to shoulder and consider national interests as preferable to everything else, especially their own interests. They must not allow selfishness enter political and social arenas.”

Pointing out to the importance of confronting the “Israeli” apartheid regime and realizing the liberation of Palestine, Ayatollah Khamenei noted in one of his speeches that “pinning hopes on the compromise process and begging the Zionist enemy for peace. This option will only help “Israel” to humiliate the Palestinians and dictate its demands to them. This is what we have already witnessed.”

Also, stressing the idea of colonialization and usurping of property and land, Ayatollah Khamenei highlighted in a ceremony that “Palestinians are by no means going to live outside their own country forever. Or if they are living inside the country, they are never going to be an oppressed minority forever, making room for the invading outsiders to stay in their country.”

Just like Ayatollah Imam Khomeini, Ayatollah Khamenei time and again reassures that Iran’s position on the issue of Palestine is crystal clear.

“Our position on the issue of Palestine is also clear. We believe that all Palestinian lands belong to the Palestinians. Those who tried to wipe Palestine off the map of the world made a mistake. Such a thing will not happen. Palestine will survive. The usurpers have occupied Palestine for a few decades, but there is no doubt that Palestinian lands will be restored to the people of Palestine and to the world of Islam.”

The “Israeli” soldiers have carried out all sorts of crimes against the Palestinians; from killing the people, destroying their homes and farms and arresting and torturing men and women and even their children, to humiliating and insulting that nation and trying to destroy it, to building illegal settlements and attacking the Palestinian refugees in the camps inside Palestine.

Al-Quds: Neither East nor West

Very recently, Ayatollah Khamenei said in comments on the US move to declare Al-Quds as capital of the “Israeli” apartheid regime

“Today, the issue of Palestine is at the top of the political issues of the world of Islam and the Islamic Ummah. Everyone is responsible towards defending Palestine, and the freedom of Palestine and the Palestinian nation. Everyone is responsible towards fighting and working to that end.”

He pointed out to the “Israeli” regime and the US’s desperation

“The enemy is desperate in this regard. You should know this. When they claim that they want to declare al-Quds as the capital of the Zionist regime, this is a sign of their desperation and incapability. Their hands are tied on the issue of Palestine. Without a doubt, by doing so, they will receive a harsher blow and the world of Islam will stand up against them.”

Today, Iran stands strong in face of the US decision, and voices support to the Palestinians as well as urges the international community to act. Iran does not stand alone but is supported by regional players both state and non-state actors. For instance, as Lebanon’s Hezbollah Secretary General Sayyed Hassan Nasrallah clearly stated that the resistance stands with utmost readiness to defend al-Aqsa mosque and support the Palestinian brethren, Turkey’s Erdogan pointed out that al-Quds is a “red line” for Muslims who will not accept any aggression on its Islamic sanctuaries, and said that what “Israel” is doing against Palestinians wolf does not do against the sheep.

Today, Iran reiterates “neither East, nor West” but an independent Palestinian Palestine that has the right to preserve its people, land and sanctities. No East Al-Quds and no West, but a one Palestinian al-Quds acknowledged as the capital of Palestine and its native people.

Source: Al-Ahed News

Crimes Against Humanity: The British Empire

Posted on by michaellee2009

Source

By Paul Gregoire,

First published by Sydney Criminal Lawyers and Global Research in July 2017.

It was the largest empire ever to have existed. And as the saying used to go, the sun never sets on the British Empire. At its height in 1922, the colonial power was lording it over a fifth of the world’s population and for many of them, the sun never rose again.

Under the policies of British colonialism, people around the globe were subjected to mass famines, atrocious conditions in concentration camps, and brutal massacres at the hands of imperialist troops. The Brits also played an integral role in the transatlantic slave trade.

Although the atrocities of the British Empire are well documented, the myth of the noble colonising power continued into recent decades.

The Migrated Archives

During proceedings in the British High Court in 2010, University of Warwick historian David M Anderson submitted a statement referring to 1,500 files that went missing from Kenya as British rule in the region was coming to an end.

This led the British government to concede that they had hidden or disposed of those files, and many others at a high-security facility north of London. The Foreign and Commonwealth Office was hiding around 600,000 historical documents in breach of the 1958 UK Public Records Act.

The stash included around 20,000 undisclosed files from 37 former British colonies. Indeed, it’s common knowledge that as the British colonial edifice was disintegrating, administrators of the colonies were told to either burn their documents or try and smuggle them out.

The legal proceedings where Mr Anderson made his revelations related to a case brought against the British government by three elderly Kenyans who claimed they’d been tortured and abused by the colonial authorities during the British occupation of their country.

The British gulag in Kenya

The British first moved into East Africa in the late 19th century, and Kenya was declared a Crown colony in 1920. In the 1940s, after half a century of British occupation, a small group of Kikuyu people – the country’s largest ethnic group – formed the Mau Mau movement and vowed to oppose colonial rule.

As word spread, Mau Mau resistance grew and they began knocking off colonial officers and local loyalists. In October 1952, Governor Evelyn Baring declared a state of emergency, which held until 1960.

In 1964, the colonial army began erecting a network of concentration camps. Historians estimate that 150,000 to 1.5 million Kikuyu people were detained. Conditions within the camps were atrocious, and people were systematically beaten and sexually assaulted during questioning.

The grandfather of Barack Obama, Hussein Onyango Obama suffered severe mistreatment in the camp where he was held, which included having pins forced under his fingernails.

The British government, after being continually defeated in the High Court, agreed to settle the Mau Mau case in 2013.

On June 6 that year, then UK foreign secretary William Hague announced 5,000 survivors would each receive £3,800 payment, and he also expressed the nation’s sincere regrets to Kenyans who were subjected to “torture and other forms of ill-treatment at the hands of the colonial administration.”

The desecration in India

It’s said that India was the jewel in the crown of the British Empire. The British East India Company began making avenues into the subcontinent in the 17th century, and India was established as a Crown colony in 1858.

The British Raj systematically transferred the wealth of the region into their own coffers. In the north eastern region of Bengal, “the first great deindustrialisation of the modern world” occurred.

The prosperous two centuries-old weaving industry was shut down after the British flooded the local market with cheap fabric from northern England. India still grew the cotton, but the Bengali population no longer spun it, and the weavers became beggars.

India suffered around a dozen major famines under British rule, with an estimated 12 to 29 million Indians starving to death.

The Orissa famine occurred in north eastern India in 1866. Over one million – or one in three local people – perished. As the region’s textile industry was destroyed, more people were pushed into agriculture, and were dependent on the monsoon.

That year, the monsoon was weak. Crops didn’t grow and many starved to death. The colonial administration didn’t intervene as the popular economic theory of the time reasoned that the market would restore proper balance, and the famine was nature’s way of responding to overpopulation.

When the British finally got out of India, they simply drew a line down the map and partitioned the subcontinent into India and Pakistan. The move led to the mass migration of around 10 million people, and when it escalated into sectarian violence an estimated one million lost their lives.

A southern invasion

The British began invading Australia in 1788, under the pretext that it was terra nullis: a land with no owners. The High Court of Australia abolished the legal fiction of terra nullius in its 1992 Mabo versus Queensland (No 2) ruling.

It was a landmark decision, but not everyone was surprised that the court found that there were actually sovereign people living on the land prior to the arrival of the British. At that time, there were an estimated 750,000 Aboriginal and Torres Strait Islander people living across the continent.

The First Fleet arrived in the vicinity of what is now the city of Sydney in 1788. Around 15 months later, at least 50 percent of the local Aboriginal population was dying due to a smallpox epidemic.

Some historians put the outbreak down to contact with the Macassans from Sulawesi in the far north of the continent. However, others argue that bottles of smallpox were brought across on First Fleet ships, and the disease was then released, either accidentally or with clear intent.

Dozens of massacres of Indigenous people were carried out by the British right up until the 1920s. On June 10 1838, the Myall Creek massacre occurred near Inverell in NSW. This tragedy is well-known as it was the first time Europeans were brought to justice for such an atrocity in Australia.

At the time about 50 Aboriginal men were working for stockmen in the area. One evening the stockmen rode into the local people’s camp, tied up 29 men, women and children, and beheaded them. Seven of the perpetrators were eventually brought to trial and hanged.

Today, in Australia, the colonial legacy continues. Aboriginal and Torres Strait Islander people are the most incarcerated population on earth.

As of March this year, there were 11,288 Indigenous adults detained in the Australian prison system. First Nations peoples account for only 2.5 percent of the overall Australian adult population, yet they represent 28 percent of the adult prisoner population.

A bloody trail

But these are only some of the crimes perpetrated by the British as they carried the greatest land grab the world has ever seen.

There were the concentration camps in South Africa, where tens of thousands of the Boer population were detained in the first years of the 20th century. The Irish potato famine occurred in the 1840s, leading to the deaths of well over a million people.

There were the torture centres in Aden in the 1960s, where nationalists were kept naked in refrigerated cells. When the Empire was facing communist insurgents during the Malaya Emergency of the 1950s, they simply decided to imprison the entire peasant population in detention camps.

And the list goes on…

Featured image from Sydney Criminal Lawyers

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