Why does Netanyahu keep winning?

by Gilad Atzmon

A few days ahead of the previous Israeli election, Haaretz’s lead writer Anshel Pfeffer,  authored a spectacular analysis of Israel’s current political deadlock: Israelis are going to the polls to decide whether they are ‘Jews’ or ‘Israelis.’ 

The first to point out the political  rivalry between ‘the Jew’and ‘the Israeli’ was  Shimon Peres who, after his narrow 1996 defeat,  lamented in a Haaretz interview that “the Israelis lost the election.” When Peres asked who won, he answered, “The Jews won.” Peres, who was born in Poland, saw himself as the ‘Israeli’ candidate, Netanyahu, who was born in Israel and served as a commander in the IDF’s top unit, was in Peres’ eyes, the political choice of the ‘Jews.’  Peres’s observation was spot on.  Politically astute and well imbued in early Zionist thought, Peres identified the emerging Identitarian conflict that was destined to break up Israeli society.

Pfeffer pointed out that in the 1990s Netanyahu was influenced by his American campaign guru, Arthur Finkelstein, to accept that “Jewishness” is the primary unifier for Israelis. This clearly applies to religious Jews but it is also true of those who regard themselves as secular and/or leftist.

While early Zionism can be understood as an uncompromising attempt to divorce the Jews from Jewishness, the ghetto and tribalism to make them “people like all other people,” the Israeli Right/Religious political call is openly driven by a nostalgic adherence to the myths of the shtetl and its walls, segregation and every other aspect of Jewish tribalism, chauvinism included. As bizarre as it may sound, Netanyahu’s transformation of Israel into a Jewish ghetto surrounded by walls and defined by a ‘Jewish National Bill’  makes him, by early Zionist standards, into an ardent anti Zionist.

According to Pfeffer,  when Netanyahu returned to power in 2009 and formed a right-wing/ religious coalition,  “the Jews prevailed” and have done so ever since.

On Monday, Netanyahu won a significant political and personal victory. He earned the votes of the people despite his complicated legal situation and some would even say, because of his legal complications. In this rivalry between the ‘Israeli’ and the ‘Jew,’ the ‘Israeli’ is beaten time after time and the ‘Jew’ consistently prevails.

The ‘Jews,’ as Shimon Peres referred to them,  see in Netanyahu a clear path towards a true spiritual homecoming. Being Likudnics can be realised as a true celebration of who and what they truly are. The ‘Israelis,’ on the other hand, were hoping for Gantz and Kachol Lavan to revive the early Zionist promise to be emancipated from what they are and to finally become people like all other Goyim whether this means nationalist patriots or cosmopolitan pacifist.  

The demography of the ‘Jewish’  camp and its ‘Israeli’ rival is pretty much separated.  Netanyahu is largely supported by Mizrahi Jews and the Israeli Religious sectors (the orthodox and settlers). Gantz and Kachol Lavan have managed to ignite the imagination of the old elites: the Ashkenazi and educated Israelis. The ‘Jews,’ as Peres referred to them, love Bibi because he manipulates the Goyim. He reduced America into an Israeli colony and practically a ‘side in the conflict’ (as opposed to an impartial negotiator).  They are proud of their Bibi and his ability to puppeteer world leaders. He bonds with the Diaspora and the Lobby, he also manages to keep American taxpayers’ dollars flowing. Bibi, as far as they can tell, is the best thing that happened in modern Jewish history.  

The ‘Israelis’ vote Kachol Lavan because they don’t like Netanyahu, they can’t stand the idea that his voters and they are considered ‘one people.’ The ‘Israeli’ shares little with the religious sectors, the settlers and even less with the ‘Jews’ who live in the periphery.   The ‘Israeli’ would like Netanyahu to be locked up behind bars and subliminally hope that his voters will evaporate into thin air.  Kachol Lavan is not a centre party. Its vision of the conflict is actually to the right of the Likud party and its vision of social matters is vague to non-existent.  It is more likely that its leaders, veteran IDF Generals, evoke amongst the ‘Israelis’ nostalgic memories of 1967: an Ashkenazi ruled state, committed to the Zionist mantra of the rejection of Jewishness.

But the ‘Israeli’ was defeated again on Monday.  Nostalgia for the most heroic moment in Israeli history didn’t seem to mature into the necessary revolution and Gantz may have finished his political role. It is likely that Kachol Lavan will disintegrate into its elements in the coming weeks.  

The phantasy of becoming ‘people like all other people’ has collapsed for two obvious reasons: 1. no other people want to be like all other people.  2. The ‘Israeli’ is far more Jewish than he or she is willing to admit.  

Arthur Finkelstein figured it out in the 1990s and Netanyahu continues to follow his campaign mentor, refining his political agenda in line with Judeo-centrism. In the state that calls itself the ‘Jewish State,’ the ‘Israeli’ is gradually becoming  rare, he has been supplanted by ‘the Jew.’


My battle for truth and freedom involves  some expensive legal services and security expenses. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Addressing the Lies Spread about Gilad

 BY GILAD ATZMON

For more than a decade and a half I have been subjected to a relentless and sometimes violent smear campaign. I have been accused of all sorts of ‘hate crimes’ including the totally ludicrous claim that I advocate the ‘burning of synagogues,[ ‘incitements of violence,’ and have routinely been labelled, among other slurs, a ‘notorious anti semite’ and a ‘Holocaust denier.’ Of course, if any of these accusations had merit, I would have spent time behind bars. The truth, as should be embarrassing for the name callers, is that I have never been charged with  hate speech or any other crime. No law enforcement authority anywhere has ever even questioned me about anything I wrote or said. I perform and teach all over the world, including in Germany and Austria, where ‘holocaust denial’ is vigorously prosecuted.

My detractors boast that they intend to ruin my reputation, smear and impoverish me and any others they deem improperly critical of Israel. I should have written this piece long ago but I found it demeaning to deny baseless accusations founded on lies and misquotes. For the record, I am not an anti-Semite, a Holocaust denier, nor a conspiracy theorist. 

My detractors are now terrorizing the extended music community in an attempt to accomplish their insane mission.  I defy the idea that we live in a ‘post truth era.’ Athens, for me, is a core of inspiration and truth seeking and is my life time adventure. Here, in response to the fabrications attributed to me by various Jewish institutions such as the JC and the CAA,   are the actual statements I made. 

Gilad on Burning Synagogues: Rationality vs. Justification

Zionist pressure groups have claimed that I advocated burning  synagogues. The origin of this preposterous assertion is a misquote attributed to me in a Guardian article in 2005. According to the Guardian “Gilad Atzmon, a pro-Palestine advocate, gave a talk to students this month, arguing: ‘I’m not going to say whether it is right or not to burn down a synagogue, I can see that it is a rational act.’”  A week later the Guardian agreed to publish my letter in which I explain and refute this claim. “Your quote …[of me] is inaccurate and taken out of context. By no means did I justify any form of violence against Jews, Jewish interests or any innocent people. In the School of Oriental and African Studies we were debating the question of rationality of anti-semitism. I claimed that since Israel presents itself as the ‘state of the Jewish people’, and bearing in mind the atrocities committed by the Jewish state against the Palestinians, any form of anti-Jewish activity may be seen as political retaliation. This does not make it right.”

At the time, pro Zionist online discussion groups complained that the police failed to charge me with incitement of hatred. The reason for that  is obvious, there was no evidence, I never advocated burning synagogues. I have always opposed any form of violence against Jews or anyone else!  The British authorities understood that I was discussing the ‘discourse of rationality’ (Reasoning) and not the ‘context of rationalisation’ (Justification).  Horrendous war crimes are grossly unethical but may also be rational. The decision to nuke Hiroshima, for instance, was a rational decision although insanely immoral. The same applies to Israel shelling Gaza with white phosphorus. A calculated military decision was made to engage in these vile war crimes.  Examining the rationale for such crimes may be our best hope to prevent them. Rationality and morality are categorically distinct concepts as my actual words made clear.   

Is Gilad a ‘Holocaust Denier?’

I have been accused of being a ‘Holocaust denier’ or a Holocaust revisionist.  This is simply false. I have never denied the Holocaust nor have I written a single revisionist text as I am not an historian of any sort.  I guess no need to  mention once again that my mother’s family suffered enormously in that terrible period. 

I am a philosopher. As such, I argue that this chapter in our past should be treated not as a religion or dogma, but must, like all other past events, be subject to scrutiny and open discussion. If history is the art of narrating the past as we move along, then revising our understanding of  the past is the true meaning of the historical endeavour. In my work I argue that engaging in a discourse of history that is open to revision is at the core of the ethical insight.

It is also crucial to mention that the notion of ‘holocaust religion’ was actually coined by the legendary Israeli philosopher prof. Yeshayahu Leibowitz back in the 1970s. Leibowitz was followed by Adi Ophir, another prominent Israeli philosopher who offered his own criticism of the Holocaust religion in his paper On Sanctifying the Holocaust: An Anti-Theological Treatise.

Did Gilad really say that Hitler was right after all?

My  words as they appear in my 2011 book, “The Wandering Who?”  shows that I said the opposite: even the thought by some that Hitler might have been right is presented as an unacceptable scenario. 

“We, for instance, can envisage an horrific situation in which an Israeli so-called ‘pre-emptive’ nuclear attack on Iran escalates into a disastrous nuclear war, in which tens of millions of people perish. I guess that amongst the survivors of such a nightmare scenario, some may be bold enough to argue that ‘Hitler might have been right after all.’ The above is obviously a fictional scenario, and by no means a wishful one, yet such a vision of a ‘possible’ horrific development should restrain Israeli or Zionist aggression towards Iran.” (The Wandering Who? pg 179)

As you can read, my actual words are diametrically opposed to the manufactured misquotes attributed to me by various Zionist pressure groups. I used the extreme example of a nuclear war to argue that Israel should finally seek peace with its neighbours to deny anyone the thought that Hitler was right after all. 

Did Gilad ask Jews to apologise for the Holocaust?

In 2014, in the light of huge anti Jewish protests in Paris, I wrote a piece titled Holocaust Day – The Time Is Ripe For A Jewish Apology.  In the article I briefly elaborated on historical hatred of Jews and the Zionist promise to prevent the Jewish fate by ‘fixing’ the Jews and making them ‘people like all other people.’ I closed the article with the following paragraph.  “Many Jews around the world are commemorating the Holocaust this week. But if I am correct, maybe the time is ripe for Jewish and Zionist organisations to draw the real and most important lesson from the Holocaust. Instead of constantly blaming the Goyim for inflicting pain on Jews, it is time for Jews to look in the mirror and try to identify what it is in Jews and their culture that evokes so much fury. It may even be possible that some Jews would take this opportunity to apologise to the Gentiles around them for evoking all this anger.”

Nowhere in the article did I suggest Jews apologise for the Holocaust. I accept that my words may be infuriating to those who are contemptuous of conciliatory efforts. I reckon that it would not be such a bad idea for Campaign Against Antisemitism to apologise to Labour members and Jeremy Corbyn whom they smeared mercilessly. The British Chief Rabbi could join them, as might the editors of the three British Jewish papers who literally referred to Corbyn as an ‘existential threat’ and practically equated him with Hitler. Such a peace-seeking approach on the part of some Jewish institutions will help to diffuse the anger these bodies engendered  during the GE 2019 amongst many segments of the British Left.  

Is Gilad a “promoter of classic anti-Semitic conspiracy theories?”

According to the ADL, I’m an “outspoken promoter of classic anti-Semitic conspiracy theories and a fierce critic of the State of Israel.” I am indeed a fierce critic of Israel and  I am outspoken. But not only do I not promote ‘antisemitic conspiracy theories,’ as I repeatedly state throughout my entire body of work, ‘there are no Jewish conspiracies. Everything is done in the open’ and in front of our eyes. 

What I do observe is that  we cannot speak about any of that: Jewish power, as I define it, is the power to suppress criticism of Jewish power. The Israel Lobby dominates American foreign policy, it pushes for a conflict with Iran. Similarly, the Congress’ performance of one standing ovation after the other for Netanyahu wasn’t a secret ritual. In Britain, Jewish institutions such as the Jewish papers, the Chief Rabbi and a Jewish charity declared an open war on the opposition party and its leader. None of that was ‘conspiratorial’ or secretive. We are dealing with mainstream news, yet we dare not talk about it let alone criticise it.

 Evoking animosity in others

In 2013 I was interviewed by Swiss writer Alimuddin Usmanani who asked me to define what it means to be a Jew. My answer was short and conclusive: “To be a Jew is to evoke animosity in others.” My answer was provocative and at least as challenging as the official Tikun Olam’s answer to the same question, i.e., ‘to be a Jew is to fix the world.’ However, while there are no statistics that show that Jews are actually engaged in fixing the world, my critics within the CAA, the ADL, The Jewish Chronicle and other Zionists institutions publish polls on an almost  daily basis that suggest that Jews are hated globally and locally.

The ethos that drove early Labour Zionism both ideologically and politically was the acceptance that, for one reason or another, Jews can’t assimilate  and would be safer somewhere else where they would become, through political training, into ‘people like all other people.’ I do not say that Jews should be hated. Rather like those early Zionists, I contend that Jewish institutions must self-reflect. Instead of accusing Goyim, Brits, Labour members, Americans, etc. they should engage in a true introspective process. Crying about antisemitism and/or terrorising jazz clubs and music venues won’t solve the Jewish problem, it will make it worse and the situation is clearly deteriorating as the ADL/CAA/CST statistics on anti semitism reveal.   

Is David Duke a humanist?

I oppose all forms of biologically oriented politics. I oppose all forms of politics that are defined by race, gender or sexual orientation. I contend that politics ought to unite us as equals rather than divide us on the basis of biology. David Duke and I hold distinctly opposite positions on this and other fundamental issues.

In March 2014 I gave an interview to larmurerie.fr/ I can’t trace the original French article but a  Google translation of the French original exists on my site. I was asked by the French Journalist the following question: Many French people share your opinion. For example, there is a French thinker, Hervé Ryssen, who uses the same metaphor as you when you talk about the mirror, saying that when a Jew accuses you of being an anti-semite, you just have to read the mirror image of the argument to reveal his racism towards goyim.”

My answer was as follows. “I actually use the word projection, but the mirror image is no doubt similar. And projection, by the way, is something that Freudtaught us about. You know, we have to admit that some of the most interesting humanists in the history of the West are Jews: Christ, Spinoza, Marx were Jews. Why is that?…Now there is something very interesting and it’s again the first time I’m saying it. The left is devastated by David Duke for instance. He was in the KKK when he was young. But here is something quite amazing: I read him and I was shocked to find out that this guy knows more about Jewish identity than I do! How could a supposedly ‘racist’ Gentile who probably never entered a synagogue knows more than I do about Judaism? The reason is in fact very simple: he is a proud white man. He’s interested in nationalism, in the culture of his own people, so he understands things that I am not even allowed to think about. Believe it or not, even as a Jew, I wasn’t allowed to think of myself as a racist. I was a racist, maybe I am still one, but I was not allowed to acknowledge it. Once he acknowledges that he’s talking about white people’s rights, in a way he thinks like Avigdor Lieberman! But in fact, he is way better than Lieberman. David Duke is a humanist because he says, «I want to celebrate my right and you should celebrate your rights»  whether you are Muslim or black or whatever. He believes that all people should celebrate their rights, this is his current philosophy. Avidgor Liberman is not a humanist, because he wants to celebrate his rights at the expense of other people.”

In my book. Humanism is primarily a universal adventure. Duke, today, is no doubt a separatist. He prefers to see people  living in partitioned enclaves, he opposes immigration and his political thought is racially oriented, yet, if I understand it correctly, he believes that all people regardless of their race, ethnicity, skin colour or religion should enjoy such a right. At least in comparison with the right wing Zionist philosophy that adheres to the idea that one people should celebrate their self determination on the expense of another people, Duke’s current offering is more ethical, universal and humane. I understand that some Jews may be upset by the comparison, however, the way to deal with disagreement is to produce a counter argument rather than terrorising the music community.  I myself hold completely opposing views to Duke’s on the matter: I believe that people should learn to live together and seek harmony. This is why I left Israel. However, despite of my disagreement with Duke on some fundamental and crucial issues, in consistance with the Western intellectual tradition, I take pride in making an effort to understand positions before I criticize them. 

Does Gilad Hate Jews?

As I have stated time and time again, I have never criticized Jews or anyone else as a people, a race, an ethnicity or a biology. I challenge my detractors to produce a single reference in my work that contradicts this. No one has ever produced the goods. In my work there is no hatred whatsoever, against Jews or anyone else. Many years ago, I accepted that some Jews regard me as a ‘self hater’ yet, I fail to see how me hating myself is so unsettling for other Jews.   

In 2014 I produced a statement that some mistakenly saw as an admission of ‘Jew hatred’ and racism. At the time, I engaged in a brief twitter exchange with @OnePoundOne, an Israeli nationalist who frequently urged the murder of Palestinians, Muslims and Arabs.

On one occasion @OnePoundOne insisted  that ‘as a Jew’ I should support his violent anti Arab/Muslim rampage. I replied:

“@OnePoundOne 1. I am not a Jew anymore 2. I indeed despise the Jew in me (whatever is left) 3. I absolutely detest the Jew in you.”

@OnePoundOne’s twitter account was suspended shortly after our exchange for spreading hate speech and advocating violence.

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Despite the suspension of @OnePoundOne’s account, some examples of his hateful communications survive on the internet in the form of screenshots.

onepound threats.jpg

I have never before publicly addressed the criticism over my answer to @OnePoundOne. Anti-Semites are people who hate Jews for being Jews. Anti-Semites do not accept that Jews can stop being Jews and morph into something else.  My response to @OnePoundOne dismantles this racist doctrine:

1.  I suggest that one can choose to stop being a Jew. In this view, Jewishness is a cultural or religious construct and is not either racially or biologically determined.

2. To the extent I myself retain that culture, I admit that I detest that cultural aspect in myself.

3. Further, I rejected any cultural impetus that may exist in @OnePoundOne’s hateful statements that called for violence against Arabs, Palestinians and Muslims ‘as a Jew’.

But there is a fascinating intellectual exercise to apply here that helps explain my reaction to @OnePoundOne’s vile incitement of violence. Replacing the word ‘Jew’ with ‘Protestant’  in my answer to @OnePoundOne would read as follows: “1. I am not a Protestant anymore 2. I indeed despise the Protestant in me (whatever is left) 3. I absolutely detest the Protestant in you.” While  some might find this offensive, it is not racist as Protestantism is a belief system rather than a racial identification. If we proceed with this exercise and replace the word Jew with a biological category such as skin-colour or race, the statement collapses instantly as ‘I am not  Black anymore’ is a meaningless statement for someone who is Black. Similarly, ‘I am not Caucasian anymore’ is just as silly and hollow. In other words, my answer to @OnePoundOne could never be grasped as a ‘racist’ offensive statement as it defies the idea that Jews are actually a race, as I myself managed to stop being one.

I am afraid to inform my detractors once again, that at least intellectually, I operate as a philosopher. If they want to fight my ideas, they will first have to invest some energy in understanding what I am saying. 

Look at these clueless British students recycling misquotes without verifying their authenticity or their meanings:  https://www.youtube.com/watch?v=kYecmT2GhHQ

Final words on the matter

I accept that my deconstruction of Jewish Identity politics upsets some Jews: no one likes to be scrutinized or criticized. But my work is limited to questioning politics and culture. I  have never criticized Jews or anyone else in racial, biological, physiological or ethnic terms. I dig into ideology, politics and culture assuming that these three must be subject to criticism. The fact that I am smeared and defamed for doing so, only suggests to me and others that in the eyes of some self identified Jews, their politics, ideology and culture are beyond criticism. In fact, this is exactly the supremacist view I deconstruct in my work.

I would expect that by now, considering their relentless efforts to destroy me, my detractors would have managed to spot a single incriminating line in my work so they don’t have to keep fabricating quotes and taking words out of context while terrorizing jazz clubs in between. So far they have failed to do so. This raises the assumption that their insane campaign against me, one that reflects very badly on my detractors, suggests that I have something very important to say.

I honestly believe that if my detractors would engage with my writing instead of attempting to burn my books, anti-Semitism wouldn’t be an issue in Britain or anywhere else. Jews would enjoy their lives and live in harmony with their neighbors.  I guess that in the minds of some Zionists crucifying me is the way forward. Some people must be foolish not to see that they turn me into an intellectual martyr, a Jazzus figure.   


My battle for truth and freedom involves  some expensive legal services and security expenses. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

Hope for an End to Intimidation, Harassment and Bullying

 

BY GILAD ATZMON

On Thursday night, the Jewish charity, Campaign Against Antisemitsm (CAA) declared that it would  “be selecting a number of future dates on which to picket the 606 [jazz] club over its decision”  to present a jazz performance  by yours truly. With this threat, CAA crossed the  line. This time it wasn’t just going after me or my band, this time its threat encompassed an entire community of musicians and music lovers for whom the 606 club is a preeminent venue, and none of whom have anything to do with me or my ideas.

CAA.jpg

Such threats are anathema to the values of British and western culture: the way to counter ideas with which they don’t agree is to present their own position. The tactic of gross intimidation, of menacing an entire community over the legal speech of one member are more characteristic  of organised crime than of a British charity.

Yesterday I reported the CAA’s actions to the police.  They took my complaint very seriously and I was interviewed for two hours. I had the strong impression that the matter was already known to the police. 

 During the time the police interviewed me, I received a message that the CAA is under investigation by the Charities Commission. 

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I was advised that  every musician, music venue, promoter or audience member who is or has been subject to any intimidation or harassment by the CAA  should contact the police immediately.

 No one should be harassed, especially by a charity, and I want to believe that the threats to British politicians, artists, intellectuals, journalists, venues and ordinary people are about to come to an end. Such a development will make life safer and more comfortable for Jews and Gentiles alike.

Zionist Terror in London

 BY GILAD ATZMON

Why I have withdrawn from my commitment to play at the Great 606 Jazz Club this Saturday night.

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By Gilad Atzmon

They destroyed the Labour Party, now they have launched a campaign against the British arts scene. Will they successfully abuse the moniker of anti-Semitism to destroy any place, person or organization where they sense opposition?

The 606 Jazz Club and its owner, Steve Rubie, have been subjected to a constant barrage of pressure and threats for hosting my concert. In a familiar first act,  a Jewish “member of the public” asked the 606 to explain why the club gives a [music] platform to me, whom he duplicitously  calls ‘an anti-Semite and a Holocaust denier.’  The UK Jewish press avidly repeated the lies about me.  Ludicrous accusations were made. The club was told that I advocate the ‘burning of synagogues.’ I was accused of suggesting that “Hitler was right after all.” The accusations are false and, of course, unsourced as they cannot be found anywhere in my work. If I were a Hitler supporter who urged burning synagogues, certainly these campaigners would have used Britain’s strict hate speech laws to have me spend some time behind bars.. 

I have played in the 606 club for many years and Steve and I have spent many hours discussing Israel and its politics. Steve has no doubts that the accusations against me are unfounded. Yesterday  he wrote a moving  statement explaining why I am invited to play at his club on a regular basis despite the constant pressure he endures. Amazingly, Steve had to point out that The 606 is  “a music venue first and foremost. We are here to promote the best in UK music and Gilad falls in that category…” This is without regard to Steve’s disagreement with most of my political views.  

Steve’s explained the basic core western value that political disagreement is no reason to stop the music. Are we to live in a land where Tories and Labour block each other’s arts events? Ridiculous. But apparently kosher in the case of supporters of Israel and its critics. The Campaign Against Antisemitism (CAA)  were not persuaded by the simple truth of Steve’s letter. Last night, the CAA launched its new strategy, to threaten and then harass the Jazz community, the club, that artists and the jazz audience whenever it so decides.  A few hours ago the CAA posted the this Tweet:

“Campaign Against Antisemitism will be selecting a number of future dates on which to picket the

@606Club over its decision to provide notorious antisemite Gilad Atzmon with a platform.”Campaign Against Antisemitism@antisemitism

Campaign Against Antisemitism will be selecting a number of future dates on which to picket the @606Club over its decision to provide notorious antisemite Gilad Atzmon with a platform.

To join us, volunteer at http://antisemitism.uk/act  and when asked, set your city to “London”. https://twitter.com/antisemitism/status/1222960923184254976 …Join the fight against antisemitismantisemitism.ukCampaign Against Antisemitism@antisemitismIconic jazz venue @606club doubles down on disgraceful decision to host #antisemitic saxophonist Gilad Atzmonhttps://antisemitism.uk/iconic-jazz-venue-606-club-doubles-down-on-disgraceful-decision-to-host-antisemitic-saxophonist-gilad-atzmon/ …20Twitter Ads info and privacySee Campaign Against Antisemitism’s other Tweets

This should horrify every Brit, Jew and Gentile, as it horrifies me.  In 2017 a similar CAA campaign ended in a vicious attack on an audience member who suffered a serious eye injury.

This morning I decided that in the light of the CAA’s threats, I am withdrawing from the gig. I do not want to see the art scene obliterated by an insane Zionist pressure group. I certainly don’t want British artists and audiences subjected to violence. I did this despite my concerns about the consequences of bowing to anti-cultural bullies and my obligation to the British artists who have played with me for decades and whose livelihoods depends on such gigs.

Of far larger concern is that a pressure group that tweets its call for volunteers to destroy our art scene enjoys such impunity in Britain. How is it that British tax benefits granted charitable status to the benefit of the CAA that openly threatens to harass the Jazz community, its audience, venues and artists?

I deeply believe that  Britain must reinstate its liberal and universal values of tolerance and diversity, and as a first step, I intend to file a complaint against  the CAA with the Charity Commission. I ask you to examine their rules and decide if you want to do the same. 


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

Code-Panic: A Controlled Opposition Spectacle

JANUARY 12, 2020BY GILAD ATZMON

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by Gilad Atzmon

Ariel Gold is the national co-director of CODEPINK, an American female  “grassroots peace and social justice movement” that claims to  work “to end U.S.-funded wars and occupations.” Ariel claims to support the Palestinians and oppose Israel. She has published  articles in Jewish progressive outlets such as the Forward, Tikkun Magazine and Mondoweiss.

On January 3rd, just a few hours after the world became aware of the assassination of Iranian General Qasem Soleimani by an American drone attack,  Ariel, the so called ‘Jewish dissenter’ rushed to post the following tweet:

“Loving reminder to folks rightfully horrified the US attack on Iran: please don’t frame this as being as being done to please Israel. This is Donald Trump and his band of US war hawks, period. To suggest Jews are pulling the strings is nothing short of antisemitism.”

Ariel Gold אריאל NO WAR WITH IRAN @ArielElyseGold

Loving reminder to folks rightfully horrified the US attack on Iran: please don’t frame this as being as being done to please Israel. This is Donald Trump and his band of US warhawks, period. To suggest Jews are pulling the strings is nothing short of antisemitism.3031:37 PM – Jan 3, 2020Twitter Ads info and privacy385 people are talking about this

The Jewish progressive activist basically insisted that any such criticism of  Israel was ‘antisemitism.’ She was also naive to prematurely vindicate the Jewish State of involvement in the unlawful assassination: a crime that may lead to unpredictable and lethal consequences in the near future.

Today’s news reports that Israel was deeply involved in the targeted assassination of the Iranian general. The Times of Israel ‘s headline this morning reads:

“Israeli intel helped US carry out strike that killed Iran’s Soleimani.” The article states that “Information provided by Jewish state confirmed that Quds Force leader was at Baghdad airport before missile strike, NBC News reports.”

Amongst my sins is the argument I have made for almost two decades: for the solidarity and peace movements to be genuine, functional and effective they must be emancipated from the grip of the so called Jewish progressives. As things stand at the moment,  solidarity with the oppressed is restricted by the sensitivities of the oppressor. 


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donates

Remembering Sheikh Nimr Al-Nimr

Designed by: Nour Fakih

Burg, Soros and the ‘Jew-niversal.’

JANUARY 01, 2020

BY GILAD ATZMON

By Gilad Atzmon

 While the Jewish Lobby and its squads of thought-police are geared up to frame and destroy anyone who dares to mention Soros’ ethnicity, Avraham Burg, prominent Israeli politician, former chairman of the Jewish Agency and interim Israeli president lauds George Soros as the quintessential  ‘Jew-niversalist’ icon.

In his recent Haaretz Op-ed  titled “Get Ready for the ‘Jew-niversal’ Decade of George Soros and Open Society,” the Israeli politician opines that just “a few people have the courage to stand up to the decade’s new tyrants at the head of illiberal democracies.” Apparently “one of these people with courage is Soros.” According to Burg, Soros “represents a ‘Jew-niversal’ standpoint, a Jewish alternative symbol to the simplistic Jewish one embraced by Netanyahu, Trump and their supporters.”

Within the context of the notion of this so called ‘Jew-niversal,’ the 52% of the Brits who want to split from the EU are considered a ‘noisy suicidal minority.’ It seems that the so-called ‘Jew-niversal’ is not very tolerant towards people who vote Tory, Trump or Netanyahu. This ‘Jew-niversal’ seems pretty hostile towards those who happen to have some conservative  values or who are unlucky enough to be wrapped in white skin. And, as we have discovered, the ‘Jew-niversal’ is not very tolerant of literature and freedom of speech. We have watched Soros funded bodies work tirelessly to burn books, eliminate texts and even remove historical artefacts that are meaningful to people with whom they don’t agree. 

Burg’s notion of the Jew-niversal’ bears no relationship to the Greek notions of the  ‘universal’ or ‘universalism.’

While Burg doesn’t approve of the Barbarian face of Israel and Zionism, he somehow sees Soros as the embodiment of the Jewish commitment to Tikun Olam i.e., fixing the world. “While so many Jews are doing their utmost to become ultra-nationalist and violent thugs, tough and callous, Soros represents – perhaps not consciously – the other face of Jewish civilization, the hidden and enchanted one where the main obligation is the commitment to fix the world’s wrongs not only for Jews but for everyone.” I tend to think that the world would  be a much nicer and safer place if Jews decided to be slightly less passionate about saving other people and concentrated on fixing their Jewish State.   

In his Haaretz commentary Burg references Soros’ mentor, Karl Popper, author of The Open Society and its Enemies. According to Popper no person or organization has a monopoly on the truth, so the greater the number of  diverse opinions there are among people who live in peace and tolerance with one another, the more benefits there are that accrue to all.   Unfortunately, Soros and his Open Society do not follow Popper’s philosophical mantra. Soros’ ‘Jew-niversalism’ is a divisive construct. It breaks society into a manifold of identitarian segments that are defined by biology (race, gender, sexual preference). In the realm of the ‘Jew-niversal,’ people do not identify as mere humans who seek their common human experience. Instead each identity learns to speak in the dialect of the  ‘as a’ (‘as a woman…,’ ‘as a Jew…,’ ‘as a black..,’ ‘as a gay,’ etc. ). In the ‘Jew-niversal’ sphere people adopt identifications that differentiate themselves from the rest of humanity. Exclusivity and difference are celebrated, it contradicts the search for ultimate value of human brotherhood. The ‘Jew-niversal’ ‘jurisdiction’ reduces the universe into a mere expanded version of the ‘tribes of Israel’: tribes of Identitarians who engage in sectarian, racial and gender wars.   

The fake ‘diversity’ and sham ‘tolerance’ offered by the ‘Jew-niversal’  is, in fact, authoritarian and intolerant to the masses. The so-called ‘Jew-niversal’ is an exceptionalist concept designed to ‘otherise’ those with whom they don’t agree. 

Inadvertently Burg has revealed to us that the “war between the open and the closed, between isolationists and the embracers of inclusion,” is actually an internal Jewish battle between the Netanyahus of the world (Trump, Giuliani, Orban etc.) and the Jew-niversalists whom he calls ‘Soros Jews’: those who Burg  says “fearlessly fight so that the new decade is ours.”

“Ours”?

I guess that a gentile might well ask, who is ‘ours’ and am I included? Are those who voted Trump, Johnson, Brexit, Orban or Bibi included in the ‘Jew-niversal utopia’? Certainly not!  They are the basket of deplorables as the ‘Jew-niversalist’ Clinton referred to them just before her presidential dreams evaporated into thin air. Those who buy into Soros and the notion of the ‘Jew-niversal’ shouldn’t be surprised by the tsunami of successful Right wing politics.  Within the ‘Jew-niversal’ dream the world is broken into an amalgam of cosmopolitan identities set to fight each other instead of fighting Wall Street and the City. In the ‘Jew-niversal’ reality, the Left is maintained by an arch capitalist ‘philanthropist.’

If the Left intends to sustain any relevance amongst the working people and the working classes, it may want to consider supporting the values and needs of working people rather than accepting the dirty money of a capitalist  tycoon. If the Left wants to be relevant it better figure out how to reinstate the universal and universalism. I close this commentary by noting that there is no indication that the Left wants to reinstate its political or social role. Being paid by the Jew-niversal society institute seems to be its preferred mode. 

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