Questioning Jewish Progressive Wisdom

November 02, 2018  /  Gilad Atzmon

 There is an element of truth in the above…

There is an element of truth in the above…

By Gilad Atzmon

Earlier this week the Jewish Forward reported on Monday’s counter-Trump demonstration in Pittsburgh.

“They came in their thousands, singing Jewish songs and folksy protest anthems … (they were) holding signs denouncing Donald Trump as ‘President Hate.’”

I think it is not a clever move for leftist Jewish groups to declare that Trump is to blame for the terror attack in Pittsburgh. In fact, some might see it as irresponsible, and a response that could easily provoke further harassment and violence.

Most disturbing to me about the Jewish progressives’ response to Trump’s visit was the blunt dishonesty reflected in the signs and announcements of the protestors and organisers.

According to the Forward one sign read,

“you know who else was a nationalist? Hitler.”

Hitler was indeed a nationalist but so was Churchill, Gandhi, Herzl and even the 52% of the Brits who voted for Brexit. Nationalism isn’t the problem: Racism is.  Accordingly, we tend to believe that it was racism that drove Hitler’s discriminatory ideology. But the ‘progressive’  Jewish groups who opposed Trump this week aren’t free of racism. They themselves are operating as racially exclusive political groups. I have said it many times before. I struggle to see a categorical difference between Aryans only and Jews only clubs. To me, both are equally racist.

“Speakers from Bend the Arc, the progressive Jewish group that organised the march, castigated Trump and what they saw as his complicity in the attack, allegedly perpetrated by an anti-Semite who shared Trump’s anti-refugee views.”

It is comforting to learn that  Jewish progressives support some refugees; do they also support the Palestinian refugees?

Israel has prevented the ethnically cleansed Palestinians from returning  to their land for more than 70 years.  The Jewish State’s record on refugees and asylum seekers is appalling. But it seems the progressive Jews at Bend the Arc have little to say about that. I searched Bend the Arc’s web site and didn’t find any denouncements of the Jewish State’s anti refugee policies.  Maybe in the Jewish progressive universe one rule applies to the Jewish State and another rule to the sea of Goyim.

Noticeably,  the Bend the Arc event was not the only protest in town: A previous rally event had been held nearby, organized by the leftist Jewish group IfNotNow in collaboration with the Democratic Socialists of America (DSA), Jewish Voice for Peace (JVP) and other groups.

“We know Trump is responsible for violence in our city,” IfNotNow and DSA organizer Arielle Cohen told the Forward. “ Trump has been the enabler-in-chief.” I fail to see the evidence that supports Cohen’s strongly worded accusations. And I wonder whether the decision makers at IfNotNow and JVP grasp the danger they may inflict on their communities by making such provocative accusations.

It is interesting to contrast this reaction to that of the members of the African American congregation that was targeted in 2015 by Dylann Roof, a self-professed racist shooter, who killed 9 people who had invited him into their bible study. After the shooting, Mr. Roof was unrepentant but the reaction of the victims and their families contrasts sharply with the progressive reaction to the Pittsburg massacre.

At Mr. Roof’s bond hearing, the victim’s relatives spoke directly to Roof. “You took something very precious from me”  Nadine Collier, the daughter of Ethel Lance said. “But I forgive you. And have mercy on your soul.”

“I acknowledge that I am very angry,” said the sister of DePayne Middleton-Doctor. “But one thing that DePayne … taught me that we are the family that love built. We have no room for hating, so we have to forgive. I pray God on your soul.”

Each speaker offered Roof forgiveness and said they were praying for his soul, even as they described the pain of their losses. Not one speaker blamed political leaders or anti Black sentiment. They correctly saw Roof as the culprit, even as they compassionately prayed for him. There is much to admire in the congregation’s reaction. It was the opposite of inflammatory, intended to calm the situation.

If the goal is to unite America, to bridge the divide and calm things down, probably equating your president with Hitler and accusing him of the hate crimes of others is the worst possible path to choose.

 

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Jewish Lesson on Racism

October 03, 2018  /  Gilad Atzmon

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Text analysis by Gilad Atzmon

The JVL (Jewish Voice for Labour), a pro Corbyn racially exclusive Jews-only cell that does not accept non Jews into its ranks, is attempting to teach us about racism and anti Semitism.

Instead of opposing all forms of racism and bigotry on a universal basis, the Jews only ‘left’ group has adopted the ‘anti Semitism’ cry. Together with FSoI (Free Speech on Israel), a ‘predominantly Jewish campaign group,’ it has published a disturbing document that confirms that their primary concern is Jewish suffering.

The document: https://freespeechonisrael.org.uk/wp-content/uploads/2018/09/definitionBooklet.pdf

“We,” the Jewish bodies unanimously state,” believe that the following comments will be helpful to those drawing up Labour’s disciplinary code, and perhaps more widely.”

I will review each of the JVL/FSoI’s comments.

Implications of taking this view of antisemitism

1.  Stereotypes

Racism commonly stereotypes groups as inferior in ways that enable discrimination against them. Such stereotypes function by scapegoating a targeted group, deflecting blame for society’s problems from their real causes. Antisemitic stereotyping has historically been used to dehumanise Jewish people, giving license to treat them in ways not otherwise acceptable. Use of such stereotypes is unarguably antisemitic conduct.

Gilad: It has been a while since the Jews have been treated as an ‘inferior’ collective. On the contrary, it is the hegemony of Jews in certain domains that is often criticised.  Much has been written, for instance, about Jewish lobby groups dominating American and British foreign affairs. Jewish pressure groups have imposed the IHRA definition of antisemitism on governments, political parties and institutions. Prominent Jews such as Alan Dershowitz boast about “Jews contributing disproportionally..” raising the question of whether JVL would allow goyim to do the same: to point at the very power Jews often brag about.  

 

2.  Expressions of antisemitism

Certain words and phrases that refer to Jews in a derogatory way are unquestionably antisemitic. Terms which associate Jews with malevolent social forces clearly fall into this category. Extreme examples are the blood libel (that Jews kill Christian children to use their blood in religious ceremonies), and the claimed existence of a powerful but secret Jewish cabal that controls the world.
Seemingly neutral or positive terms can also be used in antisemitic ways. For example, assertions that Jews are unusually clever or especially ‘good with money’ make the unwarranted assumption that all Jews share similar characteristics. Commonly, there is a negative, antisemitic edge to such views.

 Gilad: Not surprisingly and consistent with their Zionist brethren, the JVL and the so called ‘Free’ Speech on Israel attempt to impose a Jerusalemite regime of correctness to suppress any attempt to look into Jews, their culture and their political settings. Is it racist to acknowledge that Blacks are great jazz musicians, or often superb at sports? If it isn’t, why is it anti-Semitic to discuss Jews as being powerful, clever or even influential? 

3.  Terminology

Jews, Israelis and Zionists are separate categories that are too frequently conflated by both supporters and critics of Israel. This conflation can be antisemitic. Holding all Jews responsible for the actions of the Israeli government is antisemitic. Many Jews are not Zionist. The majority of Zionists are not Jewish but fundamentalist Christian Zionists. Over 20 percent of Israeli citizens are not Jewish.

Gilad: Although not all Jews are Zionists, Israel defines itself as ‘The Jewish State’ and Israel is racist and abusive entity. Sadly, the racially exclusive JVL in accepting gentiles only as ‘solidarity members’ and not as full members, is actually more racist than Israel. In Israel, Arabs can be citizens and their politicians can be proper members of the Israeli Knesset. How many Arabs or Goyim are included in JVL’s steering body? Not one…

4.  Political discourse

Free speech is legally protected. Within these legal limits political discourse can be robust and may cause offence. There is no right not to be offended. The fact that some people or groups are offended does not in itself mean that a statement is antisemitic or racist. A statement is only antisemitic if it shows prejudice, hostility or hatred against Jews as Jews.
The terms ‘Zionism’ and ‘Zionist’ describe a political ideology and its adherents. They are key concepts in the discussion of Israel/Palestine. They are routinely used, approvingly, by supporters of Israel, but critically by campaigners for Palestinian rights, who identify Zionist ideology and the Zionist movement as responsible for Palestinian dispossession. Criticising Zionism or Israel as a state does not constitute criticising Jews as individuals or as a people and is not evidence of antisemitism.
There have been claims that any comparison between aspects of Israel and features of pre-war Nazi Germany is inherently antisemitic. Similar objections have been raised to likening Israel’s internal practices to those of apartheid South Africa. Drawing such parallels can undoubtedly cause offence; but potent historical events and experiences are always key reference points in political debate. Such comparisons are only antisemitic if they show prejudice, hostility or hatred against Jews as Jews.

Gilad: Here a Jewish group is dictating the terminology that may be used to criticise Jewish power, history or culture. This is a classic example of a Jewish controlled opposition in which the discourse of the oppressed is defined by the sensitivities of the oppressor. JVL & Co kindly allow us to compare Zionism and Nazism but may we dig into the Jewish nature of the self- defined “Jewish State”? What about comparing the Nazi Party and JVL?  Both are racially exclusive: the former Aryans–only, the latter Jews-only.   

5.  Boycott, divestment and sanctions

A common focus for allegations of antisemitism is the campaign for boycott, divestment and sanctions (BDS) targeted on Israel. The three elements of BDS are internationally recognized as legitimate and non-violent strategies for securing political change. So, advocating for BDS would only be antisemitic if accompanied by evidence that it is motivated not by this purpose but by racially-based hostility towards Jews.

Gilad: it is predictable that the JVL is keen on BDS. While the Palestinians are primarily seeking the ‘Right of Return,’ the Jewish solidarity project is dedicated to replacing the right of return with the ‘right to BDS.’ This agenda is, practically, a back door legitimisation of the Jewish State with the 1967 borders.

6.  When Antisemitism Is Alleged

As with any allegations of racism, accusations of antisemitism must be taken seriously and investigated. But principles of natural justice and due process must be respected and applied: the person accused should be accorded the normal presumption of innocence until the case is resolved. Allegations do not constitute proof.
Antisemitic attitudes may be more or less intense.* Some people are deeply antisemitic, others less so. Yet others whom it would be unreasonable to class as antisemitic may nevertheless hold some attitudes, in dilute form, which will make some Jews uncomfortable. Following a finding of antisemitism there remains a decision to be made about whether discussion and education, rather than a formal disciplinary approach, is more appropriate.
Indirect discrimination could inadvertently occur, where actions have the effect of selectively disadvantaging Jewish people even though no hostile motive towards Jews is present.  Once a case of such discrimination comes to light, those responsible should take all reasonable steps possible to eliminate the problem.  Unwillingness to take such steps would be evidence of antisemitism.
The systematic murder of millions of Jews (and so many others) is exhaustively documented. It is therefore inconceivable that Holocaust denial or expressions of doubt over its scale could be motivated by genuine investigatory scepticism. The implication of antisemitic intent is, for practical purposes, inescapable.

* See Institute of Jewish Policy Research report Antisemitism in Contemporary Great Britain, 2017

 

Gilad: It took the JVL/FSoI only a few lines before they produced a blanket rejection of WWII historical revisionism. This is not a convincing definition of anti Semitism. I wonder if the JVL or FSoI could explain how exploring the past and drawing whatever conclusions, can be interpreted as ‘discrimination of the Jews for being Jews.’ As we can see, the ‘predominantly  Jewish’ Free Speech on Israel isn’t about freedom of speech in general. Quite the opposite It is actually set to define the boundaries of freedom.

 Overview

The understanding of antisemitism on which this analysis is based reaffirms the traditional meaning of the term. This is important in the light of attempts to extend its meaning to apply to criticisms often made of the state of Israel, or to non-violent campaigns such as BDS. A charge of antisemitism carries exceptional moral force because of the negative connotations rightly attaching to the term. It is illegitimate to make such claims to discredit or deter criticism, or to achieve sectional advantage. To do so is to devalue the term.

To be clear: conduct is antisemitic only if it manifests ‘prejudice, hostility or hatred against Jews as Jews’.

 Gilad: This removes any doubt that JVL/FSoI are not committed to a universal fight against bigotry. Racial bigotry is ‘hatred or discrimination against X for being X.’ The JVL/FSoI are committed to the fight against (alleged) Jew hatred. The JVL is an exclusive Jewish body focused on the primacy of Jewish suffering. As such, the difference between JVL and Zionist bodies is marginal. We are dealing with a crypto Zionist body.

Left open are questions of: 1. How does this racially driven body fit with Labour’s values? And, 2. How Labour’s leader, a man who genuinely opposes all forms of racism, agrees to count such a bluntly racist group amongst its supporters?

‘Jews In The Movement’

September 26, 2018  /  Gilad Atzmon

tikun my arse.jpg

By Devon Nola

Thanks to Laura MacDonald for bringing to our attention the revealing thread that begins with Richard Silverstein lamenting over being suspended from Twitter and infringing on his freedom of speech.  This phenomenon of thought police is unfortunate, and we see this happening all over social media.  However, it doesn’t take long before we see Silverstein engages in this very same reprehensible practice, blocking anyone who challenges his opinion or who expresses a view point he doesn’t agree with.

Silverstein is hardly the only one who engages in this behavior. In fact, it’s rampant across social media and most prevalent in the Palestinian Solidarity Movement: it appears to be largely controlled by the so called ‘Jews in the movement,’ a bunch of self-proclaimed anti-Zionist Jews. This contingent seems to be involved, primarily, in keeping the discourse of the oppressed Palestinians free from ‘antisemitism.’ In practice it sets the boundaries of the Palestinian solidarity discussion, so it is compliant with Jewish sensitivities.

What is most ironic is while blocking pro-Palestinian activists or anyone who crosses his redline, Silverstein simultaneously has started another Twitter page, “Why Is Twitter Censoring Free Speech”.  His Twitter name on this page is ‘Tikun Olam Speaks’.  Tikun Olam in Hebrew translates to ‘fixing the world,’ an aspiration of mending the human landscape in an ethical and universal manner.  This may sound like a noble aspiration, yet, the intolerance performed by Silverstein and his acolytes isn’t necessarily the universe the rest of us like to dwell in.

Here are a few pearls from Mr. Silverstein: “…tonight, of all nights, Atzmon himself and a few acolytes decided they would take a dump here in the midst of my efforts to fight back against zio-suppression of free speech.”

“So, these assholes, happy to divert attention from what’s important to their petty ideological squabble, mess things up for all the rest of us.”

Based on these comments one may assume that Silverstein, despite his age, is still well within his anal phase. However, Silverstein continues, “I’ve almost never blocked anyone on the left….” I presume that Silverstein doesn’t see the irony in his supposed fight for free speech.

Maybe, Tikun Olam means fixing the world so it is constructive and beneficial to Jews only or Israelis, more specifically. Whatever the case, I would suggest that Silverstein and his company of ‘world fixers,’ may consider repairing themselves first.

For me, a female goy, self-reflection is the cornerstone of constructive universal ethical correction. Yet, my experience, with many of those who identify as the ‘Jews within the movement’ (including Liberal/Progressive, anti-Zionist, anti-racist, tolerant, peace-seeking, etc.) shows all evidence their agenda is somehow different. Rather than looking in the mirror, they engage in hideous smear campaigns, intense attempts to cancel talks and boycotts against anyone who doesn’t stay within the ‘safe boundaries’ of Palestinian discourse. Sadly, they operate much like the so-called hardcore, right-wing Zionists. This shouldn’t take us by complete surprise, the Zionists and the ‘Jews in the Movement’ self-identify as one people. They seem to disagree on some issues but they happen to adhere to one particular authoritarian political culture.  Truthfully, by now, I have less issue with the Zionists as there is no pretense about who they are.

Two such innocent people who’ve been subject to these attacks are Gilad Atzmon and Alison Weir. The campaigns against them are astounding, merely for not following orders put in place by the so-called ‘Jews in the movement.’  But here is the good news. Both Weir and Atzmon survived the vile onslaught. I believe this is due to people experiencing a change of heart.  It’s become clear to many of us that Atzmon and Weir are somewhat of a litmus test. If you hate them, you are most likely a ‘Jew in the movement.’

It may come as a surprise to some, but many television programs begin with a precursor stating the views in the program are not necessarily shared by the station.  This is how we American Goyim, the so called 98% understand freedom of speech. This is how we unchosen Americans comprehend the 1st Amendment and the American experience in general. We want to see platforms open to all viewpoints.  The notion of silencing dissent is what we Americans with just a single citizenship view as tyranny. If this is what the ‘Jews in the movement’ have to offer, they may be better off operating in isolation as they apparently do.

Watching Silverstein’s Thread is a lesson in Jewish self-ghettoization. You can see how Goyim and dissenters are pushed out one after the other. Within just a few hours a vivid discussion had been reduced into an isolated corner in a remote synagogue. Is it a coincidence that all of that happened just a few days before Yom Kippur when Jews, so we hear, are commanded to ‘self-reflect and amend their ways’?

The ‘Jews in the Movement’ seem to operate as a dedicated thought police force. For them speech is only free if you stick to their ‘script.’  Otherwise, be prepared to face their wrath.  It seems fitting to close with two very profound Atzmon quotes.

1) “Jewish power is the capacity to suppress discussion of Jewish power”.

2) “The discourse of the oppressed is dictated by the sensitivities of the oppressor.”  With friends like this, who needs enemies?

The Yom Kippur Syndrome

September 18, 2018  /  Gilad Atzmon

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A message to Jews from Gilad Atzmon

When the Yom Kippur War broke out 45 years ago I was ten years old.  I recall a lot of fear all around me. Israel was my home and it was about to be wiped out. This is what I believed at the time, and this is what everyone around me repeated. We were all certainly caught unprepared.

My father was called up by the Air Force in the early hours of Yom Kippur (October 6th 1973). We didn’t hear from him for a few weeks. We didn’t know whether he was alive. In fact, we had good reason to believe he wasn’t. We were very worried.  For the adults around me, the first days of the war were a reminder of the Shoah. Israeli leaders, Golda Meir and Moshe Dayan as well as the top Israeli military command appeared perplexed and hesitant on TV. Their message was: ‘the future isn’t clear, we may even witness the destruction of the 3rd temple.’

Years later, when I became an avid reader of history and military texts, it became clear to me that the collective Shoah dread into which we immersed ourselves was a manifestation of Jewish pre traumatic stress disorder (Pre TSD). We were tormented by a phantasmic fear. Neither the Syrians nor the Egyptian armies had plans to ‘destroy Israel,’ wipe out the Jewish state or ‘throw the Jews into the sea’. Their military objectives were, in fact, very limited. Neither the Egyptians nor the Syrians wished to expand their military ground operation beyond a few miles into the Sinai and the Golan Heights. Both Arab armies were dependent on Soviet ground to air missiles that severely limited Israeli air superiority above the battlefield. The Soviet missile umbrella provided about 10 miles of anti air cover and the Arab armies had no intent to proceed beyond that ‘safe’ zone.

It took me years to grasp that Israel’s panic during the first few days of the war led to some serious military blunders (such as the IDF’s disastrous counter offensive on the 8th of October). This panic was fuelled by projection.  Believing that the Arabs were ‘about to throw the Jews into the sea’, Israeli generals and cabinet members reacted irrationally and wasted their limited reserve forces in a  counter offensive that failed and cost many Israeli lives.

But why did the Israelis believe that the Arabs were about to throw them into the sea? Why did they assume the Arab armies were murderous or possibly genocidal? Why did PM Golda Meir and Defense Minister Moshe Dayan believe that the ‘3rd temple’ was about to be annihilated?  Simple, because the Israelis were and still are driven by lethal inclinations towards their neighbours. It was the Israelis who literally pushed the Palestinians into the sea in 1948 into the sea. Israelis were panicking because they were projecting their own symptoms onto the Arabs. 

In ‘The Wandering Who’ I elaborate on projection in the context of Jewish ‘pre traumatic stress.’ The principle is simple. The more murderous and sinister one is, the more fearful one becomes of others. Humans tend to attribute their own reasoning and symptoms onto others. Accordingly, the more menacing one is, the more sinister one believes the other to be.

Israelis consistently attribute their own racist and barbarian symptoms onto the Palestinians. The possibility that a Palestinian or an Arab would be as merciless as the IDF causes real and total panic for the Israeli. The thought that the Palestinians, for instance, would want to displace a quarter of Israeli citizens and massacre Israelis as the IDF has done to Gaza numerous times must evoke terror amongst Israelis and for a good reason.

But this state of collective anxiety is not unique to Israelis; it is embedded in Jewish culture. Basically, Jews are tormented by anti Semitism because they assume that their own ‘goy hatred’ is echoed by ‘Jew hatred’ from their gentile neighbours. As Martin Heidegger noted in the 1930s, the Jews opposed in the Nazis the racism which they recognized from themselves. Heidegger wrote in his Black Notebooks: the Jewish people, with their talent for calculation, were so vehemently opposed to the Nazi’s racial theories because

“they themselves have lived according to the race principle for longest.”

In 1973 Israel believed that that the Arabs were out to eradicate them because this is exactly what the Israelis would have liked to do to the Arabs.

The Syndrome

Projection is just one aspect of the Yom Kippur war. I guess that, at least from a philosophical perspective, the most interesting aspect of the 73 War was that it marked a sudden switch from Judeo centric manic ‘hubris’ to melancholia, apathy and depression.

Following their outstanding 1967 military victory, the Israelis developed an arrogant disrespectful attitude toward Arabs and their military capability. Israeli intelligence predicted that it would take years for Arab armies to recover. The Israeli military didn’t believe that the Arab soldier had the ability to fight, let alone score a victory.

But on 6 October 1973, the Israelis had a devastating surprise. This time the Arab soldier was very different. The Israeli military strategy that was built on air superiority and fast ground maneuvers supported by tanks was crushed in only a few hours. The Egyptians and Syrians helped by new Soviet antitank and ground to air missiles managed to dismantle Israeli’s might. In the first days of the war Israel suffered heavy casualties and, as mentioned above, the Israeli leadership and high command were in a state of despair. This type of crisis wasn’t new to the Jews. It is consistently symptomatic of Jewish culture to be ‘surprised’ and overwhelmed by the Goyim’s fierce resilience.

The Israeli military fiasco at the first stage of the war was a repetition of a tragic syndrome that is as old as the Jews themselves. Jewish hubris that is driven by a strong sense of choseness and that repeatedly leads to horrific consequences is what I call ‘The Yom Kippur Syndrome.’  The syndrome can be defined as a repeated chain of events that drive Jewish societies towards an extreme irrational sense of pride, arrogance, self-confidence and blindness toward others and the tragedy that inevitably follows.

On October 6th, the Israelis realised that they had grossly underestimated their enemies.  But it wasn’t the first time such a mistake occurred in Jewish history. Every Jewish disaster is, to a certain extent, a repetition of the Yom Kippur Syndrome. In 1920s Berlin the Jewish elite boasted of its power. Some rich Jews were convinced that Germany and its capital were Jewish occupied territories. At the time, a few German Jews dominated banking and influenced Germany’s politics and media. In addition, the Frankfurt School as well as other Jewish school of thoughts were openly dedicated to the cultural uprooting of Germans, all in the name of, ‘progress,’ ‘working class politics,’ phenomenology and cultural Marxism. Then, almost from nowhere, as far as German Jews were concerned, a tidal wave of resentment appeared. And the rest is known.

But was there really a sudden shift in German consciousness? Should German ‘anti Semitism’ have come as a surprise? Not at all. All necessary signs had been present for some time. In fact, Early Zionists such as Herzl and Nordau correctly predicted the inevitable rise of European anti Jewish sentiments. But Jewish hubris prevented Berlin’s Jewish elite from evaluating the growing opposition around them. The Yom Kippur Syndrome.

The same could be said of the Jewish Lobby, AIPAC, Friends of Israel clubs in Britain, the BOD, the three British Jewish papers that, in the name of British Jewry, declared war on Jeremy Corbyn and the Labour Party.  These Jewish lobbies and institutions that relentlessly seek influence over Western foreign affairs and the Labour Party in particular: do they grasp the level of resentment and the potential disaster they are bringing on their fellow Jews?

Can the Jew recover from the Yom Kippur Syndrome? Can the Jew somehow detect resentment as it grows and amend his or her ways?  All it takes is drifting away from choseness. But once stripped of choseness what is left of the Jew or for the Jew?

This may be the most devastating question and the true meaning of the existential Yom Kippur Syndrome; there is no Jewish collective ideological escape for the Jew. Zionism failed to provide the goods and the so called ‘anti Zionists’ have done little other than form their own racially exclusive enclaves of chosenness within the so called ‘Left over.’

The only escape route from the Yom Kippur Syndrome is personal and individual. Try leaving the tribe late in the night, crawl under the ghetto fence, dig a tunnel under the ‘separation wall’ if necessary and then once on land of the free, proceed quietly and modestly towards the humane and the universal.

Good luck

Now, This is Racism!

August 22, 2018  /  Gilad Atzmon

 This is what happens to JVL's 'principle statement' once  you replace the word 'Jewish' with 'Aryan.' 

This is what happens to JVL’s ‘principle statement’ once  you replace the word ‘Jewish’ with ‘Aryan.’ 

By Gilad Atzmon

What do you call an exclusively Aryan club that welcomes support from ALL members of society but only allows Aryans in as members?

Nazis I guess.

What would you call a white nationalist campaign organisation that welcomes support from people of ALL colours who agree with their ‘statement of principles’ but only allows nonwhites in as ‘solidarity members’?

I think that ‘white supremacist’ is the term the  Left uses to refer to such groups.

Would Jeremy Corbyn accept support from groups that name themselves ‘Aryan Voice for Labour’ or ‘Whites for Corbyn’? Would the Labour party allow any such groups in its proximity?  I don’t think so, they would be booted out in seconds. The Labour leader would be very quick to disassociate himself from such racially exclusive bodies. But neither Labour nor Corbyn have ever contemplated denouncing the Jews only, racially exclusive enthusiasts at Jewish Voice for Labour (JVL).

One finds the following statement on their front page.

“We welcome support from ALL members of the Labour Party who agree with our statement of principles.  If you are not Jewish you can join us as a solidarity member.” (jewishvoiceforlabour.org.uk)

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This means that even if you are not racially qualified as a Jew, you can still ‘support’ the Jews only group. You can make a donation, you may even be able to join their miniature protests but you will never be a proper member of the clan, you can only be a class B ‘solidarity member,’ like the Druze in Israel.

This is very revealing: first, it positively confirms that Corbyn isn’t an anti-Semite. He may even embrace Jewish racism when it is executed to support him. A less positive observation is that Jewish racism may be attached to most if not all forms of Jewish politics. Without Jews being a race or forming  a racial continuum, Jewish politics is, unfortunately, racially oriented. Every political Jewish activity seems to adhere to a certain type of Jewish tribal biologism. Shockingly, it seems that Israel is slightly less racist (for the time being) than the JVL. While in Israel the 3rd biggest party in the Knesset is an Arab Party, in Jewish Voice for Labour, Arabs and Goyim can only participate as ‘solidarity members.’

Since JVL accepts support from Goyim who agree with their Statement of Principles I decided to examine how unprincipled their statement is.

Jewish Voice for Labour is a network for Jewish members of the Labour Party.”

What qualifies one as a Jew, is it the mother’s blood or is it merely the sustained consumption of chicken soup? The JVL doesn’t provide an answer. We can assume that for JVL, Jews are those who fit biological criteria, otherwise they would provide a chicken soup recipe for those who insist upon joining their ranks as equal members.

“Our political priorities are universal human rights and dignity; justice for all; freedom of expression; and democracy in the Labour Party.” 

This sounds spectacularly good, but begs the question of how they claim to adhere to universality when they don’t even accept Goyim as equal participants in their club. Apparently the ‘solidarity members’ do not enjoy voting rights as the JVL’s constitution specifies that the organisation is led by Jewish people. The inevitable answer is that the JVL’s statement is duplicitous at its core.

And the lies continues:

Our mission is to contribute to making the Labour Party an open, democratic and inclusive party, encouraging all ethnic groups and cultures to join and participate freely.”  

The Labour Party should be an ‘open space,’ but the JVL is clearly not. It is a tribal, racially exclusive setting that operates in total contradiction of every Labour Party value.

And again, 

“we (JVL) aim to strengthen the party in its opposition to all forms of racism including anti-Semitism.” 

The JVL is against all forms of racism except their own. I am pretty sure that the JVL would oppose groups called ‘Aryans for Jeremy’ or ‘White Voices for Labour’ but for some reason they fail to see that they themselves engage in identical racist activities.

The JVL opposes Israeli criminality and this is a good thing.

“We stand for rights and justice for Jewish people everywhere, and against wrongs and injustice to Palestinians and other oppressed people anywhere.”

A welcome statement, but if you are against Zionist injustice, why do you repeat the Zionist procedure by making non-Jewish Labour members into class B members of your ranks?

I agree with many of JVL’s ideas. The Jewish   group opposes

“attempts to widen the definition of antisemitism beyond its meaning of hostility towards or discrimination against Jews as Jews.”

Yet, I wonder why these Jews feel the need to do it while celebrating their Jewish privilege in Jews only political cells? If, as they claim, they uphold a universal ethical stand, then surely they should operate as ordinary humans as the universalist Labour standard would dictate.

My answer is this: they do it because: 1. they are not the most sophisticated amongst people, 2. in total contradiction to their statement, they actually enjoy celebrating their Jewish privilege and operating in racially exclusive political cells, and 3. the Jewish activism in support of Jeremy Corbyn reduces any questions regarding Corbyn’s electability into an internal Jewish affair. Once again, the Goyim are excluded from the debate over the prospects of their own futures.

The only question left open for the time being is why Jeremy Corbyn allows all of this to happen within the Labour Party.

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Read my books so you understand the dystopia around you…

http://www.gilad.co.uk/books/

Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

 

By  Adriel Kasonta

Source:  American Herald Tribune   

As we currently see, the Israeli-Palestinian relations have shifted from very bad to worse, giving very little hope (or non) for the two-State solution.

With Israel passing Jewish ‘nation state’ law (which is seen by many as a major shift towards legislated apartheid), the rising concerns of an anti-Semitic sentiment within the political ranks of the Labour Party in Britain, a struggle of the Jewish diaspora from all over the world to reject associating condemnation of Israel with antisemitism, and visible lack of interest of the MSM to acknowledge the right of ALL Jews and non-Jews to participate in those debates (which often results in prevention of the dissent voices from reaching the broader public), I wholeheartedly believe that it is desired to discuss these very important (and often inconvenient) topics with people of various opinions – but at the same time those who have deep understanding of the subject matter.

In this regard, I have approached probably the most accomplished and controversial jazz saxophonist, philosopher, novelist and anti-Zionist writer of our times – Gilad Atzmon.

Born in a secular Jewish family in Tel Aviv and grew up in Jerusalem, by some he is accused of being antisemitic and by others is perceived as the last ‘Hebrew prophet’.

Who is Gilad Atzmon? What does it mean to him to be an ex-Jew? What are, and what has shaped, his views? How looked his life in Israel and what has changed since that time? What can be done to end suffering of the Palestinian people? Does freedom of speech really exist?

These questions – and many others – were answered by my guest, so tune in!

Listen to Adriel Kasonta interviewing Gilad Atzmon here:

Part 1

Part 2

Filed under: "Peace with Israel", anti-semitism, AZZ, Britain, British Jews, Choseness, Colonialism, Freedom of Speach, Gilad Atzmon, Goyim, History, Holocaust, Jewish Crimes, Jewish culture, Jewish terror state, Jewishness, Labour Party, Nakba and ROR, Palestine, Palestinian Holocaust, self-hating Jew, Shalom, Two States Solution, Uprooted Palestinians, Zionism, Zionist entity | Comments Off on Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

Being Ordinary

Posted on by samivesusu
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By Gilad Atzmon

The Jewish press in Britain and around the world has seemed thrilled for the last few days.  “One of Britain’s most vocal anti-Semites,”( apparently me) “was handed a humiliating court defeat in London on Monday” wrote The Jewish Algemeiner. On Twitter, Israel’s firsters wrote about me ‘grovelling’ at court.

I guess that lying is a bit of an official policy within such circles. In order to remove any questions regarding my position in court, here is my Lawyer’s statement as delivered on my behalf:

“Defendant’s Solicitor, Jeffrey Smele

On behalf of the Defendant, Mr. Gilad Atzmon, I agree with the words of my learned friend.  Mr. Atzmon never in fact intended that his article would suggest to the reader that Mr. Falter was a “fraudster” or that he personally profited from his position at the CAA.

Mr. Atzmon offers his sincere apology to Mr. Falter for his actions.”

(The official court settlement document can be found here.  The official court document that was the base for Falter’s claim, to which I apologised,  can be found here).

Contrary  to the exclamations in the  Zionist fake news, the court didn’t charge me with ‘antisemitsm’ or ‘lying.’  There was no mention of such words in the court’s ruling. In fact, ‘a trial’ didn’t actually take place. As proceedings evolved, I wasn’t willing to defend Justice Matthew Nicklin’s ‘definition’ of the meaning of my words. I didn’t agree that in my original paper I intended to accuse CAA chairman’s Gideon Falter of ‘fraud’ or ‘profiting personally.’  I saw no point in defending an interpretation that was merely attributed to my words.

But the issues raised here are far more complex. I wonder why these Zionist outlets see the need to engage in an intensive smear project that actually reflects very badly on the Jewish political project as a whole?

Jewishness is a sophisticated survival strategy. It is a strict regulatory system of adherence. It encourages internal debate but limits any such deliberation by clear boundaries. If Israel, for instance, deploys hundreds of snipers against unarmed Palestinian protestors and practically perpetrates a massacre, then it will allow a few of its people to speak out against its own brutality. The outcome is predictable: Israel’s war crimes are reduced to an internal debate among Jews. Within the context of the Jewish universe, every so-called ‘Jewish problem’ is met from within by Jewish dissent.

Jewish history reveals important exceptions — people who broke out; who decided to unveil the tribal matrix by means of universal thought. Jesus was such a character, he ended up nailed to the cross. Spinoza was another, he was punished by excommunication. Marx, in his early writing, broke ranks and pointed out on the intrinsic bond between Jews and capitalism. The 20th century brought about some Jewish heretics and to a certain extent I followed their path– rather than speaking ‘as a Jew’ and contributing to ‘controlling the opposition,’ I openly denounced my roots; spiritually, culturally and politically. I stopped being a Jew and dedicated my time to the production of a critical study of the tribal mechanism that drives Jewish politics and identity.

It has never been an easy journey. Since I launched my writing career, I have been subject to intense attempts to buy me out by recruiting me into the Jewish so-called ‘anti Zionist’ camp. Anti Zionists, as they call themselves, can offer a lot of support.  They are well connected and organised. They can set up your tours, concerts, talks, university lectures and media coverage.

It took me a few years to understand that my dissent was actually pretty similar to early Zionist thought, sharing its phantasmic idea of becoming ‘people like all other people.’ Indeed, my personal goal was to fulfil the early Zionist project for myself: to become an ordinary human being like all other goyim. I realised that to achieve my goal, the first step was to stop being a Jew.

In 2014 Professor Marc H. Ellis,  regarded by many as the leading contemporary Jewish theologian, published  Future of the Prophetic,  an extensive study of the Hebrew prophet. In his book, Ellis dedicated a chapter to me and my work. He reached the conclusion that yours truly is the new Jewish prophet.

“Like the ancient prophets Atzmon exposes Jews. At the same time, Atzmon believes that the Bible, from which the prophets spring, is bogus….Atzmon provides no hiding place for Jews anywhere.”  (Future of the Prophetic, Marc H. Ellis pg’ 332)

“Atzmon is extreme but, in his extremity, he is much like the biblical prophets.” (pg’332)

So in the world in which we live, some Jews see me as Satan incarnated, others have called me the last Hebrew prophet. Naturally, I was flattered by Ellis’ insight. And it helped me to grasp the role of the prophet within the Jewish survival paradigm. Making a dissenter into a ‘Hebrew prophet’ works to dismantle opposition. It reduces the universal critical insight into an internal Jewish exchange. I wrote to Ellis that

as much as I was thrilled by his view of my work, I didn’t see myself as either a prophet or a Jew.  Instead I saw the need to emphasise that rather than speaking ‘to Jews,’ I much preferred to talk about “Jewishness, Jewish culture and ID politics.”

My approach must have been frustrating for both Zionists and the so-called ‘anti’. Since the publication of my first book  (2001) I have been persistently harassed by Jewish ethnic activists of all persuasions (except probably Torah Jews). They have called me a racist, an anti-Semite, a bigot, etc. and yet, to their dismay, despite the strict legislation in Europe and America, I have never once been questioned by any law enforcement body about anything I have ever written or said.

I have challenged my detractors and those who call me a ‘racist’ and an ‘anti-Semite’ to point out where I have referred critically to Jews or anyone else as a ‘race,’ ‘ethnicity’ or ‘biology.’ I have vowed that if such evidence appears I will issue an apology and never write again. Yet no such reference has ever been put in front of me or anywhere else. Instead, I criticise Jewish ideology, culture and ID politics because I believe that ideologies, cultures and politics must be subject to debate and criticism!

I will keep doing this as long as the law in Britain allows. If this changes, I will either impose silence on myself, or leave London and move to a slightly freer city, perhaps Moscow or Teheran.

In case you want to support my legal costs

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Filed under: anti-semitism, AZZ, Britain, British Jews, Capitalism, Freedom of Speach, Gilad Atzmon, Goyim, Identity Politics, Iran, Jewish culture, Jewish History, jewish identity, Jewish Ideology, Jewish World, Jewishness, Russia, Zio-controlled media | Comments Off on Being Ordinary

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