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By Clara S and Gilad Atzmon

Clara: Let’s talk a bit more about anti-Semitism. The same people who warned me off have accused you of being an anti-Semite. They quote you as writing: ‘Actually I carefully carve out the contempt for the Jew in me’. Now I understand that an anti-Semite is a person who discriminates against Jews as a race. So are you a racist who hates his own race instead of a different one?

Gilad: I believe that Jewish race is an empty signifier. In ‘The Wandering Who’ I deal with those who identify politically as Jews. I do not deal with ‘the Jews’, I do not touch issues to do with race. I do not engage with Judaism (the Jewish religion) either.  But here is a question you and me and everyone else should ask ourselves: How is it possible that me hating the Jew in me concerns so many Jews who have nothing to do with me? Is it possible that my so called ‘self hatred’ is a concern for other Jews because it reveals a deep problem at the heart of Jewish Identity most self identified Jews work hard to conceal? I know many gay self haters, they are not subject to pressure by their identitarian community. Self hating Brits are getting the pass ticket. Even self hating Catholics get away with their ‘crime.’ But Jewish self hatred seems as a vile crime. We should ask why? Why was Jesus nailed to the cross? Why were Spinoza and Uriel Da Costa subject to vile Herem? The answer is probably in the Old Testament. The prophets were probably the Athenians amongst the Jerusalemites.

Clara:   I could say about myself that ‘I carefully carve out my contempt for the Protestant in me’, the meanness, the exaggerated work ethos, the inability to relax and just have fun once in a while … Nobody would call that racist, these are deeply-embedded cultural features, some of them I embrace, some of them I try to overcome.

Gilad: This is indeed a good place to start. Why you can hate the protestant in you, yet I can’t despise the Jew in me. It is hard to deny the fact that, despite Jews not being a race, Jewish politics is always racially driven. This obviously applies to Israel, the Jewish State, and its discrimination of Palestinians (look at Israel’s Law of Return), black and Goyim in general, but it also applies to the Jewish anti Zionists such as JVP. You, Clara, can subscribe to JVP (Jewish Voice of Peace), you can donate money but you will never become their secretary. Why? Because you are not racially qualified. I guess that me pointing at this makes me into a public enemy.

Clara:   How do I ‘qualify’ as a Jew according to the JVP rules? Must I be born one or is converting to Judaism enough?

Gilad: You don’t, but I guess that conversion to Judaism is an option.

Clara:   It seems to me that it is very hard to distinguish between ‘Jewish race’ and ‘Jewish culture’. You talk of ‘culture’ and are called a ‘racist’. You call JVP racist when I could change my religious beliefs to become a member … It is all very confusing …

Gilad: I do not know whether it is hard to distinguish between race and culture. However, what I do instead is pointing at a racist culture at the core of different Jewish political schools.  But, let’s take it further.  Do we really have to convert into Judaism in order to criticise the Jewish state? The meaning of it is devastatingly simple. The discourse of the oppressed is shaped by the sensitivities of the oppressors …

I am critical of all forms of racism and biologically oriented politics, and this includes Jewish racism as well as Nazism!

Nazis prosecuted Jews for being Jews. Jews were subject to persecution for what they were rather than what they did.  Such a transition is indeed the death of innocence. But in the Jewish State Palestinians are discriminated for not being Jews.  I do insist to put reason into play until such an exercise is officially banned.

Clara:   So you see no basic difference between the way Palestinians are treated by Jews in Israel and the way the Jews were treated in Nazi Germany? But weren’t that perfectly rational pseudo-scientific definition of race and the skilful bureaucratic and ‘industrialized’ organization of genocide racism brought to heights beyond any human imagination? And wasn’t thus the Holocaust the unique event of genocide in history?

Gilad: This is a good question that should be discussed openly and not with a gun to your head.

But let’s extend this question; was the Holocaust more unique than the Holodomor? Is two years in Auschwitz more unique than 70 years in Gaza? I don’t know the answers to these questions, and I do not think that we need to answer these questions. As I show in my book ‘Being in time’ this is the all point of being Athenian as opposed to being a Jerusalemite. Athenians are dedicated to the primacy of questioning. The Jerusalemites impose answers by means of commandments and Mitzvoth (Political Correctness). I believe that these questions must be open and subject to constant examination and revision.

Clara:   That makes a lot of sense. There are a lot of questions to be raised. For one it is well known that racist theories were not a unique Nazi thing. There was a strong Anglo-Saxon scientific movement promoting the killing or at least sterilisation of the ‘unfit’  and it is very probable that Hitler read a lot of that kind of literature while writing ‘Mein Kampf’ in prison.

And some people also would surely like to know why the Allies didn’t do more to prevent the Jewish genocide. They quite certainly were informed about what was going on. And they could have bombed the railways.

Gilad: Exactly. If you really want to talk about Hitler and Nazism, I’ll be frank with you. Race and racism weren’t invented by Hitler or the Nazi Party. As I mentioned before, Zionism that promised to ‘make the Jews great again’ was born 30 years before Hitler’s ‘Mein Kampf’ and Jewish exceptionalism being racially driven was born 3000 years before Zionism.

I am the last person to advocate biologically driven politics. In fact I criticize New Left Identiterianism for being Hitlerian. I am equally critical of White identitarians. But when you read ‘The Destruction of Dresden’ by David Irving you grasp the extent of the genocidal intent in the minds of Anglo-American’s policy makers.

I want to live in a world where ideas can be exchanged freely and ethical thinking is explored with no limit. In fact, we are having this discussion now because those elementary liberties are fading rapidly in front of our eyes. This entire Holocaust phobia has proven to pave the path to a new banality of evil that is as blind as the old one.

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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Lucky Pence

January 24, 2018  /  Gilad Atzmon

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Reported by Gilad Atzmon

According to Times of Israel former British chief rabbi Jonathan Sacks helped US Vice President Mike Pence write his Monday address to the Knesset.

A source with knowledge of the speech-writing process said “Rabbi Sacks provided input and editorial suggestions on various drafts throughout the writing process.”

As we are learning from the American press that the White House has lost contact with the Palestinian leadership, maybe the Palestinian should save time, cut the goy in the middle and just negotiate directly with Rabbi Sacks.

I’m Not Racist, am I?

December 10, 2017  /  Gilad Atzmon

By Gilad Atzmon

I’m Not Racist: https://www.youtube.com/watch?v=43gm3CJePn0

The above video is rapper’s Joyner Lucas’ “I’m Not Racist.” It’s uncomfortable for some of us to watch, but within a few days it was viewed by  12 million people.

The video opens with a big white man in a “Make America Great Again” hat ‘speaking his mind,’ by expressing what many white Americans believe about blacks.  In the second verse, the song takes a surprising turn — a young black man in dreadlocks tells his story and counters each of the white man’s identitarian generalizations.

Why has I’m Not Racist  attracted millions of viewers? Because unlike Western academia, media, politicians and progressives who try to suppress the way people think and express themselves, the artist here attempts to reshape the universe, offering a prospect of unity.

While oligarchs and their identitarian lapdogs push us into race wars, religious conflicts, immoral interventionist disasters  and identity battles, beauty focuses on the universal. Art shows us how to escape from the dystopia inflicted by the Soroses and their cultural and political mercenaries.

In I’m Not Racist’s  final scene we see forgiveness. The white and the black men reconcile. The big Trump supporter and the young black man embrace.  Human bonds prevail. Let us try extend this exercise a bit. Can we imagine an Israeli and a Palestinian telling each other what they really think about each other? I think we can. Can we think of a Jihadi Muslim playing a similar role with a  global war enthusiast? I think we can.

But what about a Goy and a Jew? Can we envisage a video of a Goy shouting angrily at a Jew what many Goyim think about Israel, choseness, the Fed, Goldman Sachs, Soros, Hollywood, the Holocaust industry, the Holodomor, Palestine, AIPAC, CFI, the Lobby, Weinstein, Epstein, Lord Janner?  Would a video with such content survive for one day on youtube? Can we also imagine an angry Jew standing in front of a camera sharing the Jewish side of the story? Will he proffer the Jewish view of the world and in particular, the Goyim?  Will he tell us the meanings of  Goyishe Kopfshiksa and Shvartze ? I suspect that we all know the answer to this. It is not going to happen for the same reason it has never happened.

Those who self identify (politically) as Jews are often removed from the realm of the universal.  When they ‘oppose racism,’ they are too often primarily concerned with antisemitsm. Even when they support the Palestinians, they do so within racially exclusive Jewish political cells as JVPs can attest. When they fight for ‘freedom of Speech on Israel’ within the Labour Party they still operate as the ‘Jewish’ Voice for Labour and form an ‘all-Jewish panel.’

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It is a reasonable argument that the Jew/Goy relationship is volatile territory, guarded and even policed by a variety of means including legal measures.

Rapper Joyner Lucas crosses the black/white divide because for him being in the world is being amongst others.  To achieve the same goal, Jews must find a way to rid themselves of all traces of choseness and exceptionalism. And here is the Jewish dilemma once again – when Jews do that, when they drift away from choseness, they become ordinary boring humans, they stop being Jews they become Goyim. Some Jews in the past have chosen this path – they have successfully blended into the universal.

American Society isn’t a Zoo and White People Aren’t Monkeys

August 24, 2017  /  Gilad Atzmon

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By Gilad Atzmon  

How to make well-meaning Americans into antisemites?

Make sure they read Peter Beinart’s Forward article,  The One Thing Jews Should Be Doing To Combat White Supremacy.

Beinart, a light Zionist ‘intellectual’  has kindly revealed how American Jews reacted when they heard the “neo-Nazis” chant, “Jews will not replace us.”  Some were fearful,  but, Beinart asserts, many others were somehow amused by it. “Replace you? Where, behind the counter at Wendy’s? We’re successful, industrious, upper-middle class. You’re the dregs of society. Replace you? Don’t kid yourselves. When it comes to America’s class hierarchy, we replaced you and your kind long ago.”

One might advise Beinart that looking down on Goyim and calling them ‘neo Nazis’ and ‘supremacists’ while simultaneously engaging in his own tribal self-love, supremacist exercise is a very dangerous game. 

Beinart claims that ‘white nationalists’ are largely a dysfunctional group of economy victims. “Studies show that in purely economic terms, white supremacists don’t differ much from the population as a whole. But they do differ from Jews, who are America’s wealthiest religious group.”

But “they [the ‘neo Nazis’] don’t just differ financially,” Beinart continues,  “they differ culturally, too. They are far less likely to have been raised in stable homes.” Beinart then quotes a study by the Southern Poverty Law Center that points out that“one of the most common background characteristics [of ‘neo nazis’] is some kind of family disruption, whether that be divorce or parental abandonment, a parent becoming incarcerated, or substance abuse by one or both of the parents.”

Beinart apparently doesn’t know that Right wing thinkers blame the Jewish intelligentsia, largely the cultural Marxists, the Frankfurt School and Wilhelm Reich for the destruction of the Church, the eradication of family values, the obliteration of the patriarchal family and so on. Rightly or wrongly,  the white nationalists see the Jewish elite as at the core of their plight. One would expect Beinart to make a minimal effort to learn the white nationalists’ argument before he writes about the topic.

In the most supremacist and stereotypical manner, Beinart counsels his fellow Jews to fool the goyim.

“For synagogues, countering the conditions that produce neo-Nazism might involve assisting a church in a troubled area. Why? Because …white working-class Americans who attend church are less likely to experience divorce, addiction and financial distress.”

Beinart advises Jews to throw dollars at churches not because religion bonds the nation, but because it is good for the Jews. The church maintains the Goyim’s tranquillity and stops their kids from drifting toward “neo-Nazism.”

Beinart’s recipe for fixing  American society is throwing money at white goyim. I really believe that someone should explain to Beinart that American society isn’t a zoo and white people aren’t monkeys.

Beinart ends his article recycling the usual Jewish Tikun Olam  (fixing the world) mantra. “We (the Jews) answer hate by repairing the country in which we live.” This might be the time for Beinart, The Forward and their followers to stop trying to repair countries and the world. They would do better to self reflect. Probably a good place to start is by asking  why all of that animosity has happened again, just 70 years after the liberation of Auschwitz.

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Gilad Atzmon’s Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

Antisemitism is Merely a Business Plan

July 18, 2017  /  Gilad Atzmon

By Gilad Atzmon

While The Crown Persecution Service (CPS) attests that there has been no increase in anti-Semitism in Britain, in the following Sky News interview, Jewish ethnic activist Gideon Falter, insists that Jew hatred is on the rise.

https://www.youtube.com/watch?v=j2LgDoRqgN8

We are asked to choose between two versions of the truth, that delivered by Falter who leads the Campaign Against Antisemitsm (CAA) and basically makes his living manufacturing antisemitic incidents and the judicial approach of the CPS: a public body, subject to scrutiny and committed to impartiality. This is hardly a difficult choice.

Falter and the CAA obviously fabricate anti-Semitic incidents. Falter interprets condemnation of Israel and Jewish politics as ‘hate crimes.’  It seems the CPS doesn’t buy Falter’s duplicitous  claims.   Against the odds and despite the treacherous Zionised British political elite, the CPS insists upon defending freedom of expression so that Britain may still be able to regard itself an ‘open society.’

Openly and in the name of the Jews, Falter condemns the Crown Prosecution Services. Falter conspicuously operates to wipe out the British liberal heritage of freedom of speech.  This attempt may not be very popular amongst Brits and could lead to some unfortunate circumstances for British Jews. I guess that this is exactly what Falter and the CAA are after. Since Falter makes a living out of the ‘rise of anti-Semitism,’ it shouldn’t surprise us that he himself propels such a rise.

This dynamic is at the core of the Zionist philosophy: Since Israel presents itself as a  ‘Jewish shelter,’ its existence becomes meaningful only when a shelter is desired.  As we often witness, it is Israel’s politics and policies that instigate global Jew hatred and that hatred actually affirms Israel’s existence as a safe haven for world Jewry. Falter and the CAA employ the same method. A decrease in anti-Semitic incidents or Jews being loved and cherished could have  fatal consequences for Falter and his CAA’s business plan.  They need anti-Semitism and a lot if it. When it isn’t there, they just invent it.

The only issue that concerns me here, is where does all this leave the Goyim, the gentiles, the non-Jews?

Falter and the CAA need the Jews to be hated so they can collect more and more British taxpayer money. But what is the role of the ordinary Brit? If hating the Jew means working for Falter and the CAA what is left for the non-Jews? Not a lot, I can tell you.

Gilad Atzmon’s book Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

Judea Declares War against Roger Waters

July 10, 2017  /  Gilad Atzmon

By Gilad Atzmon

I am not the only musician whose career they try to destroy. Roger Waters is also subject to a vile Zionist smear campaign. The Jewish press reports that a documentary titled Wish You Weren’t Here by Ian Halperin is about to hit the screens in every shtetle around the world.

https://youtu.be/bgzPoAg03VQ

According to the Wish You Weren’t Here trailer, Waters is to blame for the rise of anti Semitsm, the failing of Israel and, for good measure, all other current Jewish problems. Impressive achievement, I must admit.

Halperin says,

“To me, an attack on Israel is an attack against the Jewish people.”

I guess Halperin deems both Israel and Jewish people beyond criticism. At least we know what choseness means these days. The question that remains open is whether the so-called Goyim are going to buy into this intense delusional nonsense.

Halperin says he met with psychologists who work with Holocaust survivors and their families. After the meeting, he could diagnose the effect of Waters’  floating pig bearing the Star of David as “unforgiveable” for survivors. For once, I see Halperin’s point, as an ex Jew who eats everything BUT kosher, I was also a bit offended by Waters’ attempt to give pork a kosher stamp.

The cinematic tactics used to defame Waters are boiler plate by now. The film juxtaposes Jewish suffering with Waters. ‘The terrorist’s friend’, the one who supports Arabs and Muslims. Halperin attempts to score points by appealing to the lowest xenophobic, racist  intuitions.  Waters, I guess, will easily survive this bombastic Zionist campaign for the same reason Corbyn survived the ‘anti-Semite’ slur.  People out there aren’t as stupid as the Hasbara book wants them to be.

Waters’ opposition to Zionism and Israel is anti authoritarian and consistent with his  long standing general message of peace and reconciliation. The British Jewish Lobby failed to detect that the more they attacked Corbyn and his amicable attitude towards Hamas and Hezbollah, the more popular he became. The same happened to Donald Trump. The more he was branded as a Jew hater and a dog whistler, the more Americans saw him as their savior.

Wish You Weren’t Here is set to portray Waters as a bigot, but instead it will be a window into tribal vindictiveness. Portraying an endless stream of right wing ultra Zionists denouncing a dedicated peace advocate as a bigot and an anti-Semite for criticizing Israeli apartheid is a dangerous game. It could easily backfire, it might well prove very dangerous for the Jews.

If you want to understand how they made us all into Palestinians, Being in Time is the book for you: Amazon.co.ukAmazon.com and gilad.co.uk.   

J-TV Documentary on the ‘Antisemitic’ Goyim (must watch)

July 02, 2017  /  Gilad Atzmon

By Gilad Atzmon

When you watch this loathsome J-TV ‘documentary’ ask yourself the following questions:

https://www.youtube.com/watch?v=te684rBHzOA

1.     Would you choose to buy a secondhand car from David Hirsh or from Jeremy Corbyn?

2.     Is this J-TV video made for general consumption by Brits or was it created to exacerbate delusional PRE TSD* within a single tribe?

3.     In the video, Jewish academics claim to be racially oppressed (as ‘Semites’) by the Labour party. In fact, Semitism is not a racial category but a linguistic one. Still, this claim raises crucial questions:

a.     Are Jews really a race? If so, what makes them believe that they are ‘Semites’?

b.     If Jews aren’t a race, how can they be abused or discriminated against as a race?

c.      Is it possible that Jews only see themselves as a racial collective when they claim to ‘suffer’ or when a Jew wins the Nobel Prize? I ask because I don’t remember Jews fighting to racially own Sir Philip Green, Lord Janner or Bernie Madoff.

d.     If Jews aren’t a race, why do these Jewish academics insist upon referring to ‘racial’ hatred? Do they consciously try to deceive or are they a delusional collective?

e.     If Jews are actually oppressed and dismissed within the Labour party ‘as a race’ why don’t they simply leave? Why, instead,  do they insist upon the right to dominate the party culture and its decision-making? I ask because normal people ordinarily drift away when they feel unwanted or disrespected.

f.    Since Jews consider themselves a distinct race of ‘semites’, does that necessarily imply that they must operate as a separate race within the Labour party?

4.     How is it possible that David Hirsh, together with  a long list of other Jewish academics, fail to read the map: The more they toss the ‘anti-Semitic’ slur in  Corbyn’s face, the more popular Corbyn becomes?  How is it that all these Jewish ‘scholars’ fail to grasp this obvious development?  Why must we deal with the  collective pathological denial within a single group?

5.     Do these Jews really believe that only Jewish ethnic activists may determine what is legitimate criticism of the Jewish State? Would the Jews in this film similarly let Aryan activists determine what would be legitimate criticism of an Aryan state or the history of the Third Reich?

As a peace loving humanitarian with a kind nature, I will help these Jewish academics to navigate their way in the emerging universe that, at least in their eyes, has once again turned against them.  By now it is clear to many Brits, including Labour supporters, that Israel is not the problem. Israel is just a radical symptom of the complexity involved with post emancipation Jewish Identity politics – a collection of cultural templates that adhere to Jewish choseness, the institutional dismissal of the Other, or, in short, obnoxious racial supremacy. From the perspective of choseness and Jewish supremacy, Zionism and anti Zionism are identical. Don’t we too often hear anti Zionist Jews bragging about their special role and privileges within (what is left of) the solidarity movement?

Video: Anti Zionist ZionistNaomi Wimborne-Idrissi gives the goyim a ‘Kosher Stamp’  defining the proper boundaries of criticism of the Jewish State

https://www.youtube.com/watch?v=xLL-CITMu5M

Historically at least, the early Zionists promised to fix the ‘Diaspora Jews.’  They vowed to  emancipate the tribe from choseness. Zionism claimed it would make Jews into people like all other people. In this, Zionism clearly failed: Israel is a country like no other country. And David Hirsh and his klan are still unlike anyone else. They aren’t  concerned with racism in general as humanists ought to be.  Instead, they are obsessed with the imaginary suffering of one tribe only, and, as it happens, this tribe is their own.

Why does Hirsh fails to grasp this at all? Because Hirsh is a Jerusalemite book burner. Instead of following the Athenian path and searching for a universal ethos that would resist hatred in general; Hirsh attempts to impose on us a Jerusalemite set of commandments that serve only one tribe. Hirsh has spent the last fifteen years desperately trying to silence my discourse and burn my books.This is a shame, if Hirsh had instead read The Wandering Who and Being in Time he would have been able to foresee the inevitable rise of Corbyn. If Hirsh & Co read Atzmon they would understand that Corbyn is not the ‘problem,’ he is  a symptom of a vast growing awareness that could  indeed be very dangerous for the Jews. If Hirsh would attempt to understand my books instead of burning them, he might be able to realise  that imposing Jerusalem on Goyim is a recipe for a disaster.

But one thing is clear–an extended polemic of Jewish academics whining is not going to solve Jew hatred, quite the opposite, it will strengthen it.  That raises the question of why? Why do they do it to themselves, why do they repeat the same mistakes time after time? The answer to this question may explain the true meaning of the Jewish tragedy once and for all.

If you want to grasp this crucial dichotomy between Athens and Jerusalem, Being in Time is the book for you: Amazon.co.uk ,  Amazon.com  and   here.

*PRE TSD is a self propelled distress that is caused by an imaginary, often delusional, event in the future, as opposed to post traumatic stress that is initiated by an actual event in the past.

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