By  Adriel Kasonta

Source:  American Herald Tribune   

As we currently see, the Israeli-Palestinian relations have shifted from very bad to worse, giving very little hope (or non) for the two-State solution.

With Israel passing Jewish ‘nation state’ law (which is seen by many as a major shift towards legislated apartheid), the rising concerns of an anti-Semitic sentiment within the political ranks of the Labour Party in Britain, a struggle of the Jewish diaspora from all over the world to reject associating condemnation of Israel with antisemitism, and visible lack of interest of the MSM to acknowledge the right of ALL Jews and non-Jews to participate in those debates (which often results in prevention of the dissent voices from reaching the broader public), I wholeheartedly believe that it is desired to discuss these very important (and often inconvenient) topics with people of various opinions – but at the same time those who have deep understanding of the subject matter.

In this regard, I have approached probably the most accomplished and controversial jazz saxophonist, philosopher, novelist and anti-Zionist writer of our times – Gilad Atzmon.

Born in a secular Jewish family in Tel Aviv and grew up in Jerusalem, by some he is accused of being antisemitic and by others is perceived as the last ‘Hebrew prophet’.

Who is Gilad Atzmon? What does it mean to him to be an ex-Jew? What are, and what has shaped, his views? How looked his life in Israel and what has changed since that time? What can be done to end suffering of the Palestinian people? Does freedom of speech really exist?

These questions – and many others – were answered by my guest, so tune in!

Listen to Adriel Kasonta interviewing Gilad Atzmon here:

Part 1

Part 2

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Filed under: "Peace with Israel", anti-semitism, AZZ, Britain, British Jews, Choseness, Colonialism, Freedom of Speach, Gilad Atzmon, Goyim, History, Holocaust, Jewish Crimes, Jewish culture, Jewish terror state, Jewishness, Labour Party, Nakba and ROR, Palestine, Palestinian Holocaust, self-hating Jew, Shalom, Two States Solution, Uprooted Palestinians, Zionism, Zionist entity | Comments Off on Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

Being Ordinary

Posted on by samivesusu
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By Gilad Atzmon

The Jewish press in Britain and around the world has seemed thrilled for the last few days.  “One of Britain’s most vocal anti-Semites,”( apparently me) “was handed a humiliating court defeat in London on Monday” wrote The Jewish Algemeiner. On Twitter, Israel’s firsters wrote about me ‘grovelling’ at court.

I guess that lying is a bit of an official policy within such circles. In order to remove any questions regarding my position in court, here is my Lawyer’s statement as delivered on my behalf:

“Defendant’s Solicitor, Jeffrey Smele

On behalf of the Defendant, Mr. Gilad Atzmon, I agree with the words of my learned friend.  Mr. Atzmon never in fact intended that his article would suggest to the reader that Mr. Falter was a “fraudster” or that he personally profited from his position at the CAA.

Mr. Atzmon offers his sincere apology to Mr. Falter for his actions.”

(The official court settlement document can be found here.  The official court document that was the base for Falter’s claim, to which I apologised,  can be found here).

Contrary  to the exclamations in the  Zionist fake news, the court didn’t charge me with ‘antisemitsm’ or ‘lying.’  There was no mention of such words in the court’s ruling. In fact, ‘a trial’ didn’t actually take place. As proceedings evolved, I wasn’t willing to defend Justice Matthew Nicklin’s ‘definition’ of the meaning of my words. I didn’t agree that in my original paper I intended to accuse CAA chairman’s Gideon Falter of ‘fraud’ or ‘profiting personally.’  I saw no point in defending an interpretation that was merely attributed to my words.

But the issues raised here are far more complex. I wonder why these Zionist outlets see the need to engage in an intensive smear project that actually reflects very badly on the Jewish political project as a whole?

Jewishness is a sophisticated survival strategy. It is a strict regulatory system of adherence. It encourages internal debate but limits any such deliberation by clear boundaries. If Israel, for instance, deploys hundreds of snipers against unarmed Palestinian protestors and practically perpetrates a massacre, then it will allow a few of its people to speak out against its own brutality. The outcome is predictable: Israel’s war crimes are reduced to an internal debate among Jews. Within the context of the Jewish universe, every so-called ‘Jewish problem’ is met from within by Jewish dissent.

Jewish history reveals important exceptions — people who broke out; who decided to unveil the tribal matrix by means of universal thought. Jesus was such a character, he ended up nailed to the cross. Spinoza was another, he was punished by excommunication. Marx, in his early writing, broke ranks and pointed out on the intrinsic bond between Jews and capitalism. The 20th century brought about some Jewish heretics and to a certain extent I followed their path– rather than speaking ‘as a Jew’ and contributing to ‘controlling the opposition,’ I openly denounced my roots; spiritually, culturally and politically. I stopped being a Jew and dedicated my time to the production of a critical study of the tribal mechanism that drives Jewish politics and identity.

It has never been an easy journey. Since I launched my writing career, I have been subject to intense attempts to buy me out by recruiting me into the Jewish so-called ‘anti Zionist’ camp. Anti Zionists, as they call themselves, can offer a lot of support.  They are well connected and organised. They can set up your tours, concerts, talks, university lectures and media coverage.

It took me a few years to understand that my dissent was actually pretty similar to early Zionist thought, sharing its phantasmic idea of becoming ‘people like all other people.’ Indeed, my personal goal was to fulfil the early Zionist project for myself: to become an ordinary human being like all other goyim. I realised that to achieve my goal, the first step was to stop being a Jew.

In 2014 Professor Marc H. Ellis,  regarded by many as the leading contemporary Jewish theologian, published  Future of the Prophetic,  an extensive study of the Hebrew prophet. In his book, Ellis dedicated a chapter to me and my work. He reached the conclusion that yours truly is the new Jewish prophet.

“Like the ancient prophets Atzmon exposes Jews. At the same time, Atzmon believes that the Bible, from which the prophets spring, is bogus….Atzmon provides no hiding place for Jews anywhere.”  (Future of the Prophetic, Marc H. Ellis pg’ 332)

“Atzmon is extreme but, in his extremity, he is much like the biblical prophets.” (pg’332)

So in the world in which we live, some Jews see me as Satan incarnated, others have called me the last Hebrew prophet. Naturally, I was flattered by Ellis’ insight. And it helped me to grasp the role of the prophet within the Jewish survival paradigm. Making a dissenter into a ‘Hebrew prophet’ works to dismantle opposition. It reduces the universal critical insight into an internal Jewish exchange. I wrote to Ellis that

as much as I was thrilled by his view of my work, I didn’t see myself as either a prophet or a Jew.  Instead I saw the need to emphasise that rather than speaking ‘to Jews,’ I much preferred to talk about “Jewishness, Jewish culture and ID politics.”

My approach must have been frustrating for both Zionists and the so-called ‘anti’. Since the publication of my first book  (2001) I have been persistently harassed by Jewish ethnic activists of all persuasions (except probably Torah Jews). They have called me a racist, an anti-Semite, a bigot, etc. and yet, to their dismay, despite the strict legislation in Europe and America, I have never once been questioned by any law enforcement body about anything I have ever written or said.

I have challenged my detractors and those who call me a ‘racist’ and an ‘anti-Semite’ to point out where I have referred critically to Jews or anyone else as a ‘race,’ ‘ethnicity’ or ‘biology.’ I have vowed that if such evidence appears I will issue an apology and never write again. Yet no such reference has ever been put in front of me or anywhere else. Instead, I criticise Jewish ideology, culture and ID politics because I believe that ideologies, cultures and politics must be subject to debate and criticism!

I will keep doing this as long as the law in Britain allows. If this changes, I will either impose silence on myself, or leave London and move to a slightly freer city, perhaps Moscow or Teheran.

In case you want to support my legal costs

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Filed under: anti-semitism, AZZ, Britain, British Jews, Capitalism, Freedom of Speach, Gilad Atzmon, Goyim, Identity Politics, Iran, Jewish culture, Jewish History, jewish identity, Jewish Ideology, Jewish World, Jewishness, Russia, Zio-controlled media | Comments Off on Being Ordinary

Israeli hacker behind hoax antisemitic bomb threats convicted in English but not in Hebrew

Posted on by samivesusu

June 28, 2018  /  Gilad Atzmon

An Israeli was convicted  today of thousands of counts of extortion and making false statements after terrorising airlines and Jewish institutions in the United States, Australia, New Zealand and Israel for several months. Most interesting is the fact that Ynet reported about the conviction in its English version, yet didn’t mention the case in its Hebrew platform. Maybe, some news are for Goyim’s consumption only…

 Israeli news for Goyim

Israeli news for Goyim

 Israeli news for Hebrew clients...not a word about the conviction...

Israeli news for Hebrew clients…not a word about the conviction…

United Against Swindlers

Posted on by samivesusu

June 08, 2018  /  Gilad Atzmon

Reported by Gilad Atzmon

Yesterday, the Philippine police arrested 8 Israeli citizens for online fraud. The Israeli suspects are said to have managed an online investment fraud apparatus of 500 that scammed clients around the globe.

The JPost reports that “the suspects are said to have lured their victims into investing in foreign stocks in a London-based company [presumably fictional], and then taking their money through an app after obtaining their bank account and credit card details.”

The Israelis were arrested while in the act of “managing, operating and manning” the swindling adventure. The Filipinos were charged with communicating and doing the online transactions with foreign clients from Europe, New Zealand, Australia, South Africa and Russia, etc.(Perhaps not with the United States that now holds similar Israeli fraudsters under Federal indictment.)

None of that should take us by surprise. Israel and Israelis role have been a  driving force in phone and internet fraud as  has been well documented by criminal experts (including the FBI)  in general and the Jewish press in particular.

On 21 December 2017 The Jewish Telegraphic Agency news service published an article titled “Bitcoin fraud could be the next big thing for swindlers in Israel.” It revealed that that “Israel is shaping up to be a hub for cryptocurrency swindling.” It “has happened before,” the article continued, explaining how over the previous decade more than 100 “binary options” companies set up shop in Israel, “forming the core of a global industry” which swindled online investors out of billions. The “binary options” scam was eventually made illegal in Israel—that is, for a time Israeli law forbade the selling of the scam to Jews inside Israel, however it was legal to sell to unsuspecting clients, presumably goyim,  around the globe. To be clear, not all trading in binary options is necessarily fraudulent, it was the Israeli version that featured prices from a ‘trading platform’ that was manipulated by the options’ sellers or their cohorts.

The Binary options ‘industry’ was eventually outlawed in Israel for all clients but not on moral grounds, but rather because it was “causing anti-Semitisim.”

Shortly after the “binary options” swindle was outlawed, the JTA article continued, Israel Securities Authority Chairman Shmuel Hausner was quoted as saying that he was “very troubled” by the possibility that binary options cheats would turn fraudulent selling of  cryptocurrencies into the next big (Israeli) scam.

The crucial question that this provokes  is – why? Why are Israel and Israelis at the  hub of such flagrantly fraudulent industries?  Wasn’t  Zionism’s promise to bring to life a new ethical Hebrew who is proletarian and productive? Instead I wonder  how long will it take before JVP sees the need to form a new activist brigade of JBS (Jews against Bitcoin Swindlers)?

To Support Gilad’s Lega Defence Fund

If they want to burn it, you want to read it!

Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk). 

On Accountability in the Light of Israeli Brutality

Posted on by samivesusu

May 20, 2018  /  Gilad Atzmon

adlington .jpg

For the last few weeks Israel has displayed a new level of institutional criminality. Fearing that Palestinian protestors attempting to return to their land would cross the Gaza border fence, Israel deployed hundreds of snipers, scores of tanks and drones across the Gaza Strip border. The government ordered forces to shoot at anyone who managed to reach the border. (although it is clear that Israeli forces also shot well inside the border.) This was a premeditated massacre: a cold blood governmental decision to shoot at protestors.  The outcome of this disastrous  decision is known and it reveals the murderous nature of the Jewish State.

The world reacted in disgust. The UN voted two days ago to send an international war crimes probe to Gaza.  Israel has already refused to cooperate with this fact finding mission.

These events in Gaza proved that the nature of Israeli barbarism has no precedent in human history. Israel is not a tyrannical dictatorship deploying death squads against protestors, nor were the killings the result of an outburst by a lone commander on the battlefield. Instead, Israel’s actions resulted from a non-ethical continuum that stretched from the Israeli PM to the last IDF sniper on the Gaza dunes. The Jewish state is a democracy. Its army is a popular army. The events in Gaza were the direct outcome of a policy that remained unchanged for 6 weeks despite the high level of civilian casualties in the Palestinian side.  We are talking about an murderous system that is institutionalised  at all levels of  the state that repeatedly defines itself as ‘The Jewish State.’

This has exposed a complete absence of moral awareness.  Israel has acted with impunity to kill on a mass scale as if ethics had never made it to Israel.  However John Adlington from Treflach seems to be really upset that I  insist that Jews must look into themselves so that they can understand what is it about their culture and politics that evoke so much fury. John Adlington from Treflach wrote to his local paper (Oswestry Advertiser) complaining about a local music venue inviting me to perform and run Jazz workshops. In Adlington’s eyes  I am ‘anti-Semitic’ for insisting that Jews, like everyone else, must reflect on their actions to understand once and for all why their history has been a chain of total disasters and how they bring misfortune on themselves.

I remain firmly behind those words that upset Mr. Adlington “…maybe the time is ripe for Jewish and Zionist organisations to draw the real and most important lesson from the Holocaust. Instead of constantly blaming the Goyim for inflicting pain on Jews, it is time for Jews to look in the mirror and try to identify what it is in Jews and their culture that evokes so much fury. It may even be possible that some Jews would take this opportunity to apologise to the Gentiles around them for evoking all this anger.” http://www.gilad.co.uk/writings/holocaust-day-the-time-is-ripe-for-a-jewish-apology.html

I insist that it is well past the time for the Jewish State and Jewish institutions to figure out why the entire world has been disgusted by the actions of the IDF in Gaza. It is time for the Jewish State and Jewish organisations to grasp that Israeli criminality paints Jews in a disastrous light.  It is time for Israelis and Jews alike to accept that as long as Israel defines itself as the ‘Jewish State,’ the ethnic cleansing of the Palestinians doesn’t reflect well on Jews. The on going Gaza siege doesn’t present the Jewish State as a humanist adventure either.  I would advise  Mr. Adlington that in this imaginary ‘racist contest’ he is well ahead of me.  Expecting Jews not to self reflect  and to understand their role in their own misfortune is actually a surrender to Jewish racial exceptionalism.

If the Jewish State and its many satellite lobbies and advocacy bodies around the world were taking responsibility for their actions, the Gaza massacre wouldn’t  have happened because the Palestinians would, by now, be living back on their land and peace would have been prevailed.  However, if promoting Jewish accountability and peace is ‘anti-Semitism’  one may wonder, what is a real bigot?

If they want to burn it, you want to read it!

cover bit small.jpg

Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

 

Zionism and Africa / Jews and Blacks

Posted on by samivesusu

May 09, 2018  /  Gilad Atzmon

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Manhattan 7.5.2018

A talk by Gilad Atzmon

The other day I learned that the British Zionist pressure group  Campaign Against Antisemitsm, an organisation  that cares about bigotry against one people only,  has launched a new short course.  They teach their supporters  “how to build bridges with natural allies” so they can fight antisemitsm together.  Someone should explain to these ultra Zionist campaigners that ‘natural allies’ do not need bridges to be built. Bridges are only required when is a need to span noticeable obstacles.

CAA’s unusual interpretation of the notion of ‘bridge building’ will help us to grasp today’s topic: Zionism and Africa or more precisely Jews and Blacks.

Jews often brag about their contributions to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Dr. King himself is regarded by many Zionists as their historic ally. Jewish sources often quote this  defence of Zionism attributed to Dr. King. “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!”

Howard Sachar begins his article  Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forth­rightly with the liberal avant-garde than in the Civil Rights movement of the 1960s. At the height of the anti-integration effort, in 1957, Rabbi Ira Sanders of Little Rock testified before the Arkansas Senate against pending segregationist bills.”

This would seem a positive moment in Jewish history until we remember that Judaism has sustained ‘segregation bills’ for two millennia. What are kosher dietary rules if not  ‘segregation bills?’ I guess that we have all heard the Judaic and the Zionist attitude toward mixed marriage. Even within the Palestinian solidarity movement, many Jews choose to march within segregated racially oriented political cells (JVP, IJAN etc.)

I guess that CAA’s references to ‘bridge building with natural allies’ may help us to grasp the Jewish attitude to the Civil Rights Movement and solidarity movements. From a Jewish perspective the Blacks of the south were, to a certain extent, a ‘natural ally.’

Seemingly,  some of the greatest voicws of the Civil Rights Movement were Jews. Sachar writes “Jewish participation in the Civil Rights movement far transcended institutional associations. One black leader in Mississippi es­timated that, in the 1960s, the critical decade of the voter-registration drives, ‘as many as 90 percent of the civil rights lawyers in Mississippi were Jewish.’… They worked around the clock analysing wel­fare standards, the bail system, arrest procedures, justice-of-the-peace rulings.”

Probably among  the most famous Civil Rights heroes were the three young  voter registration workers, Jewish New Yorkers, Michael Schwerner and An­drew Goodman co worker, and  James Chaney a Black man from Mississippi. The three were abducted  and mur­dered by Klansmen and local law enforcement officers. This tragic event increased the nation’s awareness of the human crisis in the South.

But I am afraid that this is where the good story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield.

In Jewish culture the word shvartze (Black, Yiddish) is an offensive term referring  to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). The reference to shvartze chaya is a direct  reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arab and Sephardi Jews. I guess that at least culturally some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain about white supremacy. If they are genuinely interested in combating white exceptionalism, maybe they should first uproot those vile symptoms from their own culture. I guess that kicking the racist ball into the goyim’s court is much easier.
 
We witness an anomaly — the same people who played a fundamental role in  the civil rights movement, are themselves instrumental in an historic racist segregation project. The same people who supported the rights of Black Americans are implicated in deep cultural racism.

In order to grasp the Jewish institutional attitude toward Blacks we will review the ADL’s attitude to the Nation of Islam (NOI) in general and Louis Farrakhan in particular. The ADL claims that Farakhan is one of “America’s Leading Anti-Semite.(s)”

NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”

“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organiaations.”

The question we want to ask at this stage is whether Farakhan’s criticism targets ‘The Jews’ as a people, race or ethnicity or does he actually target elements and sectors within the Jewish universe?  A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as people. In most cases he refers to segments within the Jewish elite that are indeed politically dominant (AIPAC) and culturally corrosive or at least problematic.

But the question goes further. If the Jews do empathise with Blacks and their suffering why can’t they take a bit of criticism from the likes of Farakhan? If Jews care for the Other, as we are asked to believe, how come all this caring disappears once Farakhan appears on the scene?  Unfortunately, the Jewish supporters of Palestine can operate like the ADL in this regard, occasionally acting as a thought police suppressing any reference to  Jewishness as the driving force in Jewish history and Israeli criminality in particular.

Maybe the CAA’s peculiar understanding of the notion of bridge building is an accurate description of the Jewish political apparatus. What we see is a search for ‘natural allies’ that serve the Jewish cause rather than a humane empathic course towards peace, harmony and a better world. Jewish New Yorker Philip Weiss expressed this sentiment  brilliantly in an interview with me. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies.  Similarly, Rabbi Joachim Prinz, who as a young German Zionist rabbi sought a potential collaboration with Nazi Germany, ended up as a  leading Civil Rights figure marching alongside Dr. King  supporting human rights. For the late Rabbi Prinz, Dr. King and the civil rights movement were natural allies, they were good for the Jews.

As you surely noticed, I have not mentioned the role of Jews in slavery. This horrendous chapter in human history is not  within my field of study.* But I do see, like the rest of you,  how the Jewish State treats Black refugees. I do see how Israel locks up Blacks for being Black. I grew up in a country that looked down at people with dark skin. When I left Israel in the 1990s, Ethiopian Jews couldn’t donate blood. Jews are probably split on their attitude to Blacks and this is good. But Jewish culture and politics have a lot of ground to cover before they can be considered ethical, universal or even empathic.

If they want to burn it, you want to read it!

cover bit small.jpg

Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

* Those who seek answers to questions regarding the salve trade should consider reading Werner Sombart’s The Jews and Modern Capitalism or tune themselves to the scholarship of Tony Martin and his writings on the Jews and their role in the salve trade

 

Jewish Guilt is the Discourse of The Goyim

Posted on by samivesusu

April 24, 2018  /  Gilad Atzmon

 The Unconscious is the discourse of the Other, Jacques Lacan

The Unconscious is the discourse of the Other, Jacques Lacan

By Gilad Atzmon

For quite some time the British have accepted that British Jewish organizations have hijacked the political discourse. As has happened in other Western countries, the British political establishment has engaged is a relentless rant against antisemitsm. Sometime the focus drifts for a day or two. An alleged ‘Russian nerve gas attack’ provided a 48 hour pause. Occasionally we bomb Arabs in the name of ‘human intervention’ only to realize a day or two later that we have, once again, followed a premeditated foreign agenda. But, somehow, we always return to the antisemitsm debate, as if our media and politicians are a herd of flies gravitating to a pile of poop.

Last week the BOD/JLC, two Jewish organisations that claim to ‘represent’ British Jews published this painful to watch video.

https://youtu.be/pnEYxMHb-RU

Judging by the number of viewers, Brits are tired of this nauseating outburst. Brits know very well that when it comes to hate crimes, Jews are not high on the victim list; Jews are far less ‘victimized’ than Blacks, Muslims, Roma, trans-sexuals, gays and many others.

Since Jewish community ‘leaders’ remain obsessed with anti semitism, I will try to help these ‘leaders’ understand the universal perspective on the meaning of antisemitsm.

True Antisemitsm is when IDF snipers film themselves   shooting unarmed Semite protestors* like sitting ducks while laughing their heads off!

True Antisemitsm is when the Jewish State legislates and enforces institutional racism against actual SemitesBlacks and Goyim in general.

The Gaza siege is an example of what common people see as real Antisemitsm. It is designed  to humiliate and deprive  Semites for being Semites and it has turned Gaza into the largest open air prison known to man.

Enough is Enough is humanity expressing collective fatigue of these barbarian actions.

I would prefer to believe that the Jewish fear of antisemitsm is actually an expression of collective Jewish guilt.  For obvious reasons, Jews find it hard to compartmentalize Jewish identity within the context of the Jewish State being a rogue State.

There are a few modes of dealing with collective guilt that have been recognized.  Repression seems to be the most common one. Some argue, in that regard, that escapism and denial are Israel’s primary belief systems.

Acknowledgment of guilt is, undoubtedly, far more painful. The Germans made it into their way of living after the last big war. Maybe Jews can actually learn from the Germans — instead of attempting to emulate 3rd Reich’s racist agenda—— Israel and its supporters  should try to reproduce German’s post WWII  remorse.   As it happens, there are a very few Jews and Israelis who acknowledge their responsibility for the Palestinian plight and support the Palestinian Right of Return. These rare Jews are brave enough to admit that Israel is inherently anti-Semitic and racist to the core.

However, silencing Israel’s dissent is the usual Jewish political method to resolve Jewish guilt.  Attributing the ‘Antisemitic’ slur to others is how both Zionists and the so called ‘anti’ kick the ball to the goyim’s yard. This method was effective for a while but it doesn’t work anymore: being called an anti-Semite in 2018 is a synonym for an ethically driven humanistan anti racista truth tellerpeace and Justice role model, a rock star. The list of ‘anti semites’ is growing exponentially, probably in direct proportion with the tidal rise in Jewish guilt. The more guilty (some) Jews feel, the more the rest of us are becoming anti-Semitic in their eyes.

“Unconscious is the discourse of the Other,” was, probably Jacques Lacan’s most astute psychoanalytical observation. It is the fear that the Other, in this case, the gentile, the humanist, sees you truly. It is the fear that the goy can detect your shame. Jewish Guilt as such is the unbearable fear that the Goyim know.

If they want to burn it, you want to read it!

cover bit small.jpg

Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

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