Pompeo Lies, Cheats and Steals (But He’s Still a Good Christian)

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Philip Giraldi
May 2, 2019
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Secretary of State Mike Pompeo recently recounted to an audience at Texas A&M University that when he was head of the Central Intelligence Agency he was responsible for “lying, cheating and stealing” to benefit the United States. “Like we had entire training courses. It reminds you of the glory of the American experiment.”

The Secretary made the comment with a grin, noting that when he was a cadet at West Point he subscribed to the Academy honor code, which stated that “You will not lie, cheat, or steal or tolerate those who do.” The largely student audience clearly appreciated and irony and laughed and applauded, though it is not clear what they made of the “glory of the American experiment.” The normally humorless Pompeo was suggesting ironically that yesterday’s Pompeo would be required to turn today’s Pompeo into the appropriate authorities for lying and also conniving at high crimes and misdemeanors while at the Agency.

Certainly, some might find Pompeo’s admission a bit lame though perhaps understandable as he arrived at CIA without any experience in intelligence. Someone should have whispered in his ear, “That is what spy agencies do Mike.” And if he found the moral ambiguities vexing, he should have turned down the job. Equally lame has been the international media coverage of the comments (it was not reported in any major national news outlet in the US) which reflected both shock and vindication at finding a top-level official who would admit that Washington does all that sort of nasty stuff.

And Pompeo is not alone in his doing what would have hitherto been unthinkable as many senior figures in the Trump Administration who have sworn an oath to uphold the Constitution now find themselves conniving at starting various wars without the constitutionally required declaration of war from Congress. Pompeo has personally assured both the Venezuelans and Iranians that “all options are on the table,” while also arming the Ukrainians and warning the Russians to get out of Caracas or else face the consequences. And it is a good thing that he has now learned how to lie as he does so when he keeps insisting that the Iranians are the leading state sponsors of terrorism or that the Saudis are fighting a just war in Yemen.

And then there is the ethical dimension. The United States government is already involved in economic acts of war through use of its sanctions worldwide. It is currently dedicated to starving the Iranian and Venezuelan people to force them to change their governments. This week, a global boycott of Iranian oil sales to be enforced unilaterally by Washington kicks in with the objective, per Pompeo, of reducing “Iran’s oil exports to zero” to deny its government its “principal source of revenue.” The problem with the Pompeo objective is that attacking a foreign government normally rallies the people around their leadership. Also, denying a country income ultimately hurts ordinary people much more than it does those who make the decisions. One recalls the famous Madeleine Albright line about killing 500,000 Iraqi children through malnutrition and disease brought about by sanctions as “being worth it.”

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Pompeo believes himself to be a good Christian. Indeed, a very good Christian in that he believes that the second coming of Jesus Christ is imminent and by virtue of his good deeds he will be saved and “raptured” directly to heaven. He, like Vice President Mike Pence, is referred to as a Dispensationalist, and he also believes that those who are not “born again” and accept Jesus will be doomed to hell. Most Dispensationalists think that the second coming will be preceded by a world war centered in the Middle East referred to as Armageddon, which will pit good against evil. How that shapes Pompeo’s thinking vis-à-vis encouraging a major armed conflict with Iran is certainly something that war-weary Americans should be considering.

One of the really interesting things about fanatics like Pompeo and his dos amigos Vice President Mike Pence and National Security Advisor John Bolton is how they are unable to figure out what comes next after the “lying, cheating, stealing” and shooting are over. After American air and naval power destroy Iran, what comes next? If Iraq and Afghanistan are anything to go by, “next” will be kind of figured out as one goes along. And as for an end game, fuggedaboutit.

Now let us suppose that with the crushing of the Mullahs all the requirements for Armageddon will be met and Jesus Christ makes his second appearance, what happens after that when the world as we know it ends? Presumably the rapture itself is painless but when Pompeo and Pence arrive at heaven what will they do all day? Play cards? There will be no television one presumes and no Muslims or Latinos to kick around as they will all be in hell. Drinking and smoking are probably not allowed and acquiring a girlfriend will likely be discouraged. One suspects that engaging in philosophical symposia to pass one’s time is not particularly favored by either gentleman.

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

February 15, 2019

By Adam Eliyahu Berkowitz January 22, 2019 , 2:40 pm

“Indeed, my God does nothing Without having revealed His purpose To His servants the Neviim.” Amos 3:7 (The Israel Bible™)

Featured image (Credit: Breaking Israel News)

Rabbi Chaim Kanievsky, one of the most prominent rabbis of this generation, made a shocking statement, claiming that the Messiah will precede the upcoming Israeli elections. Several rabbis noted that the writing is on the wall and the signs that the process leading up to the Messiah has already begun…for those who have the eyes to see it.

Rabbi Yekutiel Fish, an expert in Kabbalah (Jewish mysticism) gave a lesson this week in which he discussed how the Messiah was imminent. Rabbi Fish cited Rabbi Chaim Kanievsky, one of the most prominent Haredi (ultra-Orthodox) rabbis of this generation, who began foretelling the arrival of the Messiah just a few years ago.

“It is written that in the days leading up to the Messiah, tzaddikim (righteous men) will begin to announce his arrival but some people, those who have not prepared for His arrival, will laugh at the righteous and the learned,” Rabbi Fish said, warning that it is forbidden to mock the righteous.

Rabbi Chaim Kanievsky, a leading authority in Haredi Jewish society, (Credit: Yaakov Naumi/Flash90)

Fish emphasized that Kanievsky was especially suited for presaging the arrival of the Messiah. Not only is Rabbi Kanievsky one of the most learned and righteous Jews alive today, there is another indication of his connection to the Moshiach (Messiah). Rabbi Kanievsky’s full given-name is Shmaryahu Yosef Chaim ben (the son of) Miriam. Rabbi Fish noted that first letters of each of Rabbi Kanievsky’s Hebrew names can be rearranged to spell “Moshiach.”

Rabbi Fish related a story that is just now being told within Haredi circles in Israel. A young Torah scholar from outside of Israel was hosted for the Sabbath a few weeks ago at the house of a follower of Rabbi Kanievsky. The young man visited Kanievsky during the Sabbath. He asked the rabbi if he should apply for Israeli citizenship in order to vote for the Haredi party in the Israeli elections being held on April 9.

“There is no need,” Rabbi Kanievsky answered. “The  Messiah will already be here before the elections.”

The young man was unsure that he had heard the rabbi correctly so after he departed from the house, he asked Kanievsky’s grandson, a venerated rabbi in his own right, to confirm the answer. The grandson entered the rabbi’s chamber and asked again: ‘Should the young man apply for citizenship before the elections?’

Rabbi Kanievsky responded, “I already told him that there is no need. The Messiah will be here before the elections.”

Rabbi Fish emphasized the need for Rabbi Kanievsky to make such statements.

“People need to act in practical manners to prepare for the Messiah, not just speak about it,” Rabbi Fish told Breaking Israel News. “Rabbi Kanievsky is calling for all religious Jews and all Jews in general, to come together, to show unity, not just for the Israeli elections or national interests. Our ultimate goal as a nation is to bring the Messiah and we need to be united, to actually love one another to do this.”

Rabbi Pinchas Winston, an expert on Jewish sources concerning the Messiah, normally eschews predictions of the Messiah’s arrival based on a precise date but notes that such a statement made by a scholar and righteous Jew of Rabbi Kanievsky’s stature needed to be related to in a different manner.

“You should know that Jews who live in a Messiah awareness take these predictions seriously,” Rabbi Winston told Breaking Israel News. “People who haven’t been trained properly to see this, can’t see it. They won’t see it even when it is happening in front of our eyes.”

Winston noted that the paradigm for this ability to see the Redemption was implicit in the story of the Exodus from Egypt.

“Moses was walking around for 79 years and when he revealed himself, so many people, Jews and Egyptians, were surprised.”

Winston noted that many people cannot see the beginnings of the Messiah as they are actually appearing because they have been taught that redemption has never happened.

“The modern state of Israel is the second time the Jews have come back to Israel,” Rabbi Winston noted. “There have already been two Jewish Temples in Jerusalem. People who are not educated or living in a Messiah context don’t relate to this so they can’t see it as a possibility even while it is happening.”

Rabbi Winston applied this concept to modern history.

“The Holocaust never happened until it did,” Rabbi Winston said. “So the Jews were surprised by it even though it was building up for years. Today, people learn about the Holocaust as if it could never happen again so even after the synagogue shooting in Pittsburgh and the election of openly antisemitic politicians, they insist it cannot happen again.”

“God can be speaking right at you, saying the Messiah is right in front of you, but if you refuse to hear, you won’t,” Winston explained.

Rabbi Fish agreed, emphasizing that prophetic predictions could materialize while going unnoticed. Eight days ago, Rabbi Fish predicted that the blood moon lunar eclipse that passed over the continental U.S. on Sunday would be a significant omen, even more so because it coincided with the Jewish holiday of Tu B’Shevat.

In fact, an unprecedented daylight airstrike by the Israeli Air Force against Iranian military targets in southern Syria on Sunday led to an intensification of the conflict. An Iranian General declared that his forces were prepared to “destroy Israel” and the Israeli Intelligence Minister referred to the situation as an “open confrontation” with Iran.

“It is true that Rabbi Kanievsky has been saying the Moshiach is imminent for a few years, but that is not really very long when we are speaking about the Messiah,” Rabbi Fish said. “And every time, Rabbi Kanievsky speaks in different terms, describing a different aspect of the process,” he added.

“The Messiah is already active in the world but not everyone is willing to see this,” Fish said. “Some people are unwilling to see this no matter what proof is presented. If the conflict with Syria develops, it will become clear that the process of the Messiah began on Tu B’Shevat.”

Rabbi Fish emphasized that the upcoming Israeli elections are the result of a political divide that may prove to be irreconcilable.

“This could be the end of the Israeli government as we know it,” Fish said. “The conflict is over the law concerning the draft. The Supreme Court gave them three months to solve this. After that, no one knows what will happen.”

“The only solution is unity,” he maintained. “Not the appearance of unity for political purposes but a sincere and deep unity of the Jewish people. The last time we stood together as a nation was in the days of the Temple. If this [political] crisis, or the military crisis, brings us together, the result could be the Messiah.”

Rabbi Matityahu Glazerson (Screenshot)

 

Rabbi Kanievsky’s statement was also discussed by Rabbi Matityahu Glazerson, an expert in Torah codes, in a recent video. Using a Torah program that searches for equidistant letter sequences in the Bible, Rabbi Glazerson did a search for relevant expressions concerning Kanievsky’s announcement. He noted that the term “יבוא משיח” (the Messiah will come) appears once in Leviticus 23 adjacent to the letters “תשעט” signifying the current Hebrew year, 5779.

The rabbi also noted that included in the table was the word “מפורים” (from Purim). The holiday of Purim will fall on March 21 this year, three and a half weeks before the Israeli elections.

Also included in the table is the word “תשובה” (repentance) and אמונה (belief).

“Tshuva and belief are what bring the Messiah,” Rabbi Glazerson said. “Even in the times that are suited for the Messiah to come, without tshuva, there can be no Messiah. And faith is what leads to Israel being redeemed.”

Israel SITREP: The Christ-hating Israelis are at it again

Remember this:

or, for that matter, this:

Well, our Israeli friends have done it again, check out this article by RT: (just ignore all the explaining away and other cop-outs in the text of the RT article).
———-

‘McJesus’ statue sparks riot at museum in Israel as protesters call for removal of ‘offensive’ art

An art exhibit featuring a crucified Ronald McDonald caused chaos in the Israeli city of Haifa last week, after members of the country’s Arab Christian minority took offence at the depiction and protested outside the museum.Hundreds of Christian protesters called for the statue, titled ‘McJesus,’ to be removed from the museum, with Israeli police saying that some rioters even hurled a firebomb at the building and threw stones, shattering windows and injuring officers. Crowds were eventually dispersed with tear gas and stun grenades, according to the Associated Press.

Embedded video

The Wolf Report@thewolfreports

Christian Palestinians protesting in front of the Haifa Museum to the sculpture “McJesus” by Finnish artist Jani Leinonen, depicting Ronald McDonalds clown on the cross.

However, it seems the protesters missed the point of the exhibit, which was not intended to be an attack on Christianity, but instead meant as an artist’s statement on capitalism, corporate domination and how modern society and culture worship false gods. The exhibit also includes Barbie-doll boxes with Jesus and the Virgin Mary inside.

The sudden focus on the exhibit came as a surprise to Museum Director Nissim Tal, however, since the art in question had been on display for months already without issue. It is believed that photos of the controversial statue recently published on social media prompted the protests.

The work has also been shown in other countries without problems, although Israel’s Christians make up a tiny percentage of the population in a country which is already rife with ethnic and religious tensions.

Wadie Abu Nassar, an adviser to church leaders who have demanded the exhibit’s removal, told the AP it was necessary to understand that freedom of expression “is interpreted in different ways” in different societies. “If this work was directed against non-Christians, the world would be turned upside down,” he said.

The museum has refused to remove the artwork, saying that it must uphold freedom of expression and resist pressure. “If we take the art down, the next day we’ll have politicians demanding we take other things down and we’ll end up only with colorful pictures of flowers in the museum,” Tal said, adding: “We will be defending freedom of speech, freedom of art, and freedom of culture, and will not take it down.”

Israeli Culture Minister Miri Regev, who has earlier been accused of supporting censorship after pushing legislation commanding national “loyalty” in art, also called for the exhibit to be taken down, saying it was “disrespectful.”

The museum has hung a curtain over the entrance to the exhibit and put up a sign saying that it is not intended to offend, but that is the “maximum” it will do, its director added. Protesters, however, have refused to give up, with one reportedly camping outside the museum in a tent with a sign calling on artists to “respect religions.”

In another twist, the Finnish artist who produced the ‘McJesus’ statue, Jani Leinonen, also wants the work taken out of the Haifa museum, but not because he doesn’t want to offend. Leinonen said he supports the Boycott, Divestment, Sanctions (BDS) movement, which aims to pressure Israel to change its policies toward Palestinians.

Nadine Nashef@nanninenashef

The McJesus Saga keeps getting better and better. Apparently Finnish artist Jani Leinonen is a activist/supporter and wants his work taken out of the Haifa museum. He wasn’t aware it was being exhibited there. 😂

———-

Bottom line is this: if it is anti-Christian, then even a BDS-supporting goy will get his 15 minutes of fame in the “only democracy in the Middle-East”.

These guys, and the al-Qaeda crazies, are the forces which the West chose to support in the Middle-East.

Bravo!

The Saker

A Christmas Miracle in Islington

December 24, 2018  /  Gilad Atzmon

Background:

On 4 December, Richard Watts, ‘Labour’ politician and leader of the impoverished Islington Council, rapidly acquiesced to a request from Martin Rankoff, director of Likud-Herut UK, that I be removed from the Blockheads’ Christmas concert at the Islington Assembly Hall. It seems Cllr Watts bought into the absurd idea that Jews would be upset by my sax playing. I was vaguely amused by Watt’s ludicrous decision. Until recently, we would have thought that it was down to musicians to make the choices with regard to their music. Clearly this is not the case in Islington in 2018. Our Labour leaders seem inspired by the USSR 1970s model or even Germany in 1938.  I naively believed that Watts and his ‘Labour’ council might change their decision once they realised they had been manipulated by an ultra right wing pro Israel activist who has displayed gruesome and contemptuous views of the Labour party.

 

Obviously, I was wrong. The dysfunctional Labour Council and their leader fell into every trap, as we will learn in more detail in the new year. By 17 December, I realised that I had to prepare a saxophonist and one at least as sexy as I, to perform the extended solo feature in Clever Trevor. Due to the Christmas theme, I decided that Santa Claus was the perfect candidate for the job.

This is where we started:


The Empire splits the Orthodox world – possible consequences

 

The Saker

October 19, 2018

[This analysis was written for the Unz Review]

In previous articles about this topic I have tried to set the context and explain why most Orthodox Churches are still used as pawns in purely political machinations and how the most commentators who discuss these issues today are using words and concepts in a totally twisted, secular and non-Christian way (which is about as absurd as discussing medicine while using a vague, misunderstood and generally non-medical terminology). I have also written articles trying to explain how the concept of “Church” is completely misunderstood nowadays and how many Orthodox Churches today have lost their original Patristic mindset. Finally, I have tried to show the ancient spiritual roots of modern russophobia and how the AngloZionist Empire might try to save the Ukronazi regime in Kiev by triggering a religious crisis in the Ukraine. It is my hope that these articles will provide a useful context to evaluate and discuss the current crisis between the Patriarchate of Constantinople and the Moscow Patriarchate.

My intention today is to look at the unfolding crisis from a more “modern” point of view and try to evaluate only what the political and social consequences of the latest developments might be in the short and mid term. I will begin by a short summary.

The current context: a summary

The Patriarchate of Constantinople has taken the official decision to:

  1. Declare that the Patriarch of Constantinople has the right to unilaterally grant autocephaly (full independence) to any other Church with no consultations with any the other Orthodox Churches.
  2. Cancel the decision by the Patriarch of Constantinople Dionysios IV in 1686 transferring the Kiev Metropolia (religious jurisdiction overseen by a Metropolite) to the Moscow Patriarchate (a decision which no Patriarch of Constantinople contested for three centuries!)
  3. Lift the anathema pronounced against the “Patriarch” Filaret Denisenko by the Moscow Patriarchate (in spite of the fact that the only authority which can lift an anathema is the one which pronounced it in the first place)
  4. Recognize as legitimate the so-called “Ukrainian Orthodox Church – Kiev Patriarchate” which it previously had declared as illegitimate and schismatic.
  5. Grant actual grand full autocephaly to a future (and yet to be defined) “united Ukrainian Orthodox Church”

Most people naturally focus on this last element, but this might be a mistake, because while illegally granting autocephaly to a mix of nationalist pseudo-Churches is most definitely a bad decision, to act like some kind of “Orthodox Pope” and claim rights which only belong to the entire Church is truly a historical mistake. Not only that, but this mistake now forces every Orthodox Christian to either accept this as a fait accompli and submit to the megalomania of the wannabe Ortho-Pope of the Phanar, or to reject such unilateral and totally illegal action or to enter into open opposition. And this is not the first time such a situation has happened in the history of the Church. I will use an historical parallel to make this point.

The historical context:

The Church of Rome and the rest of the Christian world were already on a collision course for several centuries before the famous date of 1054 when Rome broke away from the Christian world. Whereas for centuries Rome had been the most steadfast bastion of resistance against innovations and heresies, the influence of the Franks in the Church of Rome eventually resulted (after numerous zig-zags on this topic) in a truly disastrous decision to add a single world (filioque – “and the son” in Latin) to the Symbol of Faith (the Credo in Latin). What made that decision even worse was the fact that the Pope of Rome also declared that he had the right to impose that addition upon all the other Christian Churches, with no conciliar discussion or approval. It is often said that the issue of the filioque is “obscure” and largely irrelevant, but that is just a reflection of the theological illiteracy of those making such statements as, in reality, the addition of the filioque completely overthrows the most crucial and important Trinitarian and Christological dogmas of Christianity. But what *is* true is that the attempt to unilaterally impose this heresy on the rest of the Christian world was at least as offensive and, really, as sacrilegious as the filioque itself because it undermined the very nature of the Church. Indeed, the Symbol of Faith defines the Church as “catholic” (Εἰς μίαν, Ἁγίαν, Καθολικὴν καὶ Ἀποστολικὴν Ἐκκλησίαν”) meaning not only “universal” but also “whole” or “all-inclusive”. In ecclesiological terms this “universality” is manifested in two crucial ways:

First, all Churches are equal, there is no Pope, no “historical see” granting any primacy just as all the Apostles of Christ and all Orthodox bishops are also equals; the Head of the Church is Christ Himself, and the Church is His Theadric Body filled with the Holy Spirit. Oh I know, to say that the Holy Spirit fills the Church is considered absolutely ridiculous in our 21st century post-Christian world, but check out these words from the Book of Acts: “For it seemed good to the Holy Ghost, and to us” (Acts 15:28) which clearly show that the members of the Apostolic Council in Jerusalem clearly believed and proclaimed that their decisions were guided by the Holy Spirit. Anyone still believing that will immediately see why the Church needs no “vicar of Christ” or any “earthly representative” to act in Christ’s name during His absence. In fact, Christ Himself clearly told us “lo, I am with you always, even unto the end of the world. Amen” (Matt 28:20). If a Church needs a “vicar” – then Christ and the Holy Spirit are clearly not present in that Church. QED.

Second, crucial decisions, decisions which affect the entire Church, are only taken by a Council of the entire Church, not unilaterally by any one man or any one Church. These are really the basics of what could be called “traditional Christian ecclesiology 101” and the blatant violation of this key ecclesiological dogma by the Papacy in 1054 was as much a cause for the historical schism between East and West (really, between Rome and the rest of Christian world) as was the innovation of the filioque itself.

I hasten to add that while the Popes were the first ones to claim for themselves an authority only given to the full Church, they were not the only ones (by the way, this is a very good working definition of the term “Papacy”: the attribution to one man of all the characteristics belonging solely to the entire Church). In the early 20th century the Orthodox Churches of Constantinople, Albania, Alexandria, Antioch, Bulgaria, Cyprus, Greece, Poland, and Romania got together and, under the direct influence of powerful Masonic lodges, decided to adopt the Gregorian Papal Calendar (named after the 16th century Pope Gregory XIII). The year was 1923, when the entire Russian Orthodox Church was being literally crucified on the modern Golgotha of the Bolshevik regime, but that did not prevent these Churches from calling their meeting “pan Orthodox”. Neither did the fact that the Russian, Serbian, Georgian, Jerusalem Church and the Holy Mountain (aka “Mount Athos”) rejected this innovation stop them. As for the Papal Calendar itself, the innovators “piously” re-branded it as “improved Julian” and other such euphemism to conceal the real intention behind this.

Finally, even the fact that this decision also triggered a wave of divisions inside their own Churches was not cause for them to reconsider or, even less so, to repent. Professor C. Troitsky was absolutely correct when he wrote that “there is no doubt that future historians of the Orthodox Church will be forced to admit that the Congress of 1923 was the saddest event of Church life in the 20th century” (for more on this tragedy see herehere and here). Here again, one man, Ecumenical Patriarch Meletius IV (Metaxakis) tried to “play Pope” and his actions resulted in a massive upheaval which ripped through the entire Orthodox world.

More recently, the Patriarch of Constantinople tried, once again, to convene what he would want to be an Orthodox “Ecumenical Council” under his personal authority when in 2016 (yet another) “pan Orthodox” council was convened on the island of Crete which was attended by the Churches of Alexandria , Jerusalem , Serbia , Romania , Cyprus , Greece, Poland , Albania and of the Czech Lands and Slovakia. The Churches of Russia, Bulgaria, Georgia, and Antioch refused to attend (the US OCA – was not invited). Most observers agreed that the Moscow Patriarchate played a key role in undermining what was clearly to be a “robber” council which would have introduced major (and fully non-Orthodox) innovations. The Patriarch of Constantinople never forgave the Russians for torpedoing his planned “ecumenical” council.

Some might have noticed that a majority of local Churches did attend both the 1923 and the 2016 wannabe “pan Orthodox” councils. Such an observation might be very important in a Latin or Protestant context, but in the Orthodox context is is absolutely meaningless for the following reasons:

The theological context:

In the history of the Church there have been many “robber” councils (meaning illegitimate, false, councils) which were attended by a majority of bishops of the time, and even a majority of the Churches; in this article I mentioned the life of Saint Maximos the Confessor (which you can read in full here) as a perfect example of how one single person (not even a priest!) can defend true Christianity against what could appear at the time as the overwhelming number of bishops representing the entire Church. But, as always, these false bishops were eventually denounced and the Truth of Orthodoxy prevailed.

Likewise, at the False Union of Florence, when all the Greek delegates signed the union with the Latin heretics, and only one bishop refused to to do (Saint Mark of Ephesus), the Latin Pope declared in despair “and so we have accomplished nothing!”. He was absolutely correct – that union was rejected by the “Body” of the Church and the names of those apostates who signed it will remain in infamy forever. I could multiply the examples, but what is crucial here is to understand that majorities, large numbers or, even more so, the support of secular authorities are absolutely meaningless in Christian theology and in the history of the Church and that, with time, all the lapsed bishops who attended robber councils are always eventually denounced and the Orthodox truth always proclaimed once again. It is especially important to keep this in mind during times of persecution or of brutal interference by secular authorities because even when they *appear* to have won, their victory is always short-lived.

I would add that the Russian Orthodox Church is not just “one of the many” local Orthodox Churches. Not only is the Russian Orthodox Church by far the biggest Orthodox Church out there, but Moscow used to be the so-called “Third Rome”, something which gives the Moscow Patriarchate a lot of prestige and, therefore, influence. In secular terms of prestige and “street cred” the fact that the Russians did not participate in the 1923 and 2016 congresses is much bigger a blow to its organizers than if, say, the Romanians had boycotted it. This might not be important to God or for truly pious Christians, but I assure you that this is absolutely crucial for the wannabe “Eastern Pope” of the Phanar…

Who is really behind this latest attack on the Church?

So let’s begin by stating the obvious: for all his lofty titles (“His Most Divine All-Holiness the Archbishop of Constantinople, New Rome, and Ecumenical Patriarch“ no less!), the Patriarch of Constantinople (well, of the Phanar, really), is nothing but a puppet in the hands of the AngloZionist Empire. An ambitious and vain puppet for sure, but a puppet nonetheless. To imagine that the Uber-loser Poroshenko would convince him to pick a major fight with the Moscow Patriarchate is absolutely laughable and totally ridiculous. Some point out that the Patriarch of Constantinople is a Turkish civil servant. While technically true, this does not suggest that Erdogan is behind this move either: right now Erdogan badly needs Russia on so many levels that he gains nothing and risks losing a lot by alienating Moscow. No, the real initiator of this entire operation is the AngloZionist Empire and, of course, the Papacy (which has always tried to create an “Orthodoxerein Ukraine” from the “The Eastern Crusade” and “Northern Crusades” of Popes Innocent III and Gregory IX to the Nazi Ukraine of Bandera – see here for details).

Why would the Empire push for such a move? Here we can find a mix of petty and larger geostrategic reasons. First, the petty ones: they range from the usual impotent knee-jerk reflex to do something, anything, to hurt Russia to pleasing of the Ukronazi emigrés in the USA and Canada. The geostrategic ones range from trying to save the highly unpopular Ukronazi regime in Kiev to breaking up the Orthodox world thereby weakening Russian soft-power and influence. This type of “logic” shows a fundamental misunderstanding of the Orthodox world today. Here is why:

The typical level of religious education of Orthodox Christians is probably well represented by the famous Bell Curve: some are truly completely ignorant, most know a little, and a few know a lot. As long as things were reasonably peaceful, all these Orthodox Christians could go about their daily lives and not worry too much about the big picture. This is also true of many Orthodox Churches and bishops. Most folks like beautiful rites (singing, golden cupolas, beautiful architecture and historical places) mixed in with a little good old superstition (place a candle before a business meeting or playing the lottery) – such is human nature and, alas, most Orthodox Christians are no different, even if their calling is to be “not of this world”. But now this apparently peaceful picture has been severely disrupted by the actions of the Patriarch of Constantinople whose actions are in such blatant and severe violation of all the basic canons and traditions of the Church that they literally force each Orthodox Christian, especially bishops, to break their silence and take a position: am I with Moscow or with Constantinople?

Oh sure, initially many (most?) Orthodox Christians, including many bishops, will either try to look away or limit themselves to vapid expressions of “regret” mixed in with calls for “unity”. A good example of that kind of wishy washy lukewarm language can already be found here. But this kind of Pilate-like washing of hands (“ain’t my business” in modern parlance) is unsustainable, and here is why: in Orthodox ecclesiology you cannot build “broken Eucharistic triangles”. If A is not in communion with B, then C cannot be in communion with A and B at the same time. It’s really an “either or” binary choice. At least in theory (in reality, such “broken triangles” have existed, most recently between the former ROCA/ROCOR, the Serbian Church and the Moscow Patriarchate, but they are unsustainable, as events of the 2000-2007 years confirmed for the ROCA/ROCOR). Still, no doubt that some (many?) will try to remain in communion with both the Moscow Patriarchate and the Constantinople Patriarchate, but this will become harder and harder with every passing month. In some specific cases, such a decision will be truly dramatic, I think of the monasteries on the Holy Mountain in particular.

[Sidebar: on a more cynical level, I would note that the Patriarch of Constantinople has now opened a real Pandora’s box which now every separatist movement in an Orthodox country will be able to use to demand its own “autocephaly” which will threaten the unity of most Orthodox Churches out there. If all it takes to become “autocephalous” is to trigger some kind of nationalist uprising, then just imagine how many “Churches” will demand the same autocephaly as the Ukronazis are today! The fact that ethno-phyetism is a condemned heresy will clearly stop none of them. After all, if it is good enough for the “Ecumenical” Patriarch, it sure is good enough for any and all pseudo-Orthodox nationalists!]

What the AngloZionist Empire has done is to force each Orthodox Christian and each Orthodox Church to chose between siding with Moscow or Constantinople. This choice will have obvious spiritual consequences, which the Empire couldn’t give a damn about, but it will also profound political and social consequences which, I believe, the Empire entirely missed.

The Moscow Patriarchate vs the Patriarchate of Constantinople – a sociological and political analysis

Let me be clear here that I am not going to compare and contrast the Moscow Patriarchate (MP) and the Patriarchate of Constantinople (PC) from a spiritual, theological or even ecclesiological point of view here. Instead, I will compare and contrast them from a purely sociological and political point of view. The differences here are truly profound.

Moscow Patriarchate Patriarchate of Constantinople
Actual size Very big Small
Financial means Very big Small
Dependence on the support of the Empire and its various entities Limited Total
Relations with the Vatican Limited, mostly due to very strongly anti-Papist sentiments in the people Mutual support and de-facto alliance
Majority member’s outlook Conservative Modernist
Majority member’s level of support Strong Lukewarm
Majority member’s concern with Church rules/cannons/traditions Medium and selective Low
Internal dissent Practically eliminated (ROCA) Strong (Holy Mountain, Old Calendarists)

From the above table you can immediately see that the sole comparative ‘advantage’ of the PC is that is has the full support of the AngloZionist Empire and the Vatican. On all the other measures of power, the MP vastly “out-guns” the PC.

Now, inside the Ukronazi occupied Ukraine, that support of the Empire and the Vatican (via their Uniats) does indeed give a huge advantage to the PC and its Ukronazi pseudo-Orthodox “Churches”. And while Poroshenko has promised that no violence will be used against the MP parishes in the Ukraine, we all remember that he was the one who promised to stop the war against the Donbass, so why even pay attention to what he has to say.

US diplomats and analysts might be ignorant enough to believe Poroshenko’s promises, but if that is the case then they are failing to realize that Poroshensko has very little control over the hardcore Nazi mobs like the one we saw last Sunday in Kiev. The reality is very different: Poroshenko’s relationship to the hardcore Nazis in the Ukraine is roughly similar to the one the House of Saud has with the various al-Qaeda affiliates in Saudi Arabia: they try to both appease and control them, but they end up failing every time. The political agenda in the Ukraine is set by bona fideNazis, just as it is set in the KSA by the various al-Qaeda types. Poroshenko and MBS are just impotent dwarfs trying to ride on the shoulders of much more powerful devils.

Sadly, and as always, the ones most at risk right now are the simple faithful who will resist any attempts by the Ukronazi death-squads to seize their churches and expel their priests. I don’t expect a civil war to ensue, not in the usual sense of the world, but I do expect a lot of atrocities similar to what took place during the 2014 Odessa massacre when the Ukronazis burned people alive (and shot those trying to escape). Once these massacres begin, it will be very, very hard for the Empire to whitewash them or blame it all on “Russian interference”. But most crucially, as the (admittedly controversial) Christian writer Tertullian noticed as far back as the 2nd century “the blood of the martyrs is the seed of the Church”. You can be sure that the massacre of innocent Christians in the Ukraine will result in a strengthening of the Orthodox awareness, not only inside the Ukraine, but also in the rest of the world, especially among those who are currently “on the fence” so to speak, between the kind of conservative Orthodoxy proclaimed by the MP and the kind of lukewarm wishy washy “decaf” pseudo-Orthodoxy embodied by the Patriarchate of Constantinople. After all, it is one thing to change the Church Calendar or give hugs and kisses to Popes and quite another to bless Nazi death-squads to persecute Orthodox Christians.

To summarize I would say that by his actions, the Patriarch of Constantinople is now forcing the entire Orthodox world to make a choice between two very different kind of “Orthodoxies”. As for the Empire, it is committing a major mistake by creating a situation which will further polarize strongly, an already volatile political situation in the Ukraine.

There is, at least potentially, one more possible consequence from these developments which is almost never discussed: its impact inside the Moscow Patriarchate.

Possible impact of these developments inside the Moscow Patriarchate

Without going into details, I will just say that the Moscow Patriarchate is a very diverse entity in which rather different “currents” coexist. In Russian politics I often speak of Atlantic Integrationists and Eurasian Sovereignists. There is something vaguely similar inside the MP, but I would use different terms. One camp is what I would call the “pro-Western Ecumenists” and the other camp the “anti-Western Conservatives”. Ever since Putin came to power the pro-Western Ecumenists have been losing their influence, mostly due to the fact that the majority of the regular rank and file members of the MP are firmly behind the anti-Western Conservative movement (bishops, priests, theologians). The rabid hatred and fear of everything Russian by the West combined with the total support for anything anti-Russian (including Takfiris and Nazis) has had it’s impact here too, and very few people in Russia want the civilizational model of Conchita Wurst, John McCain or Pope Francis to influence the future of Russia. The word “ecumenism” has, like the word “democracy”, become a four letter word in Russia with a meaning roughly similar to “sellout” or “prostitution”. What is interesting is that many bishops of the Moscow Patriarchate who, in the past, were torn between the conservative pressure from their own flock and their own “ecumenical” and “democratic” inclinations (best embodied by the Patriarch of Constantinople) have now made a choice for the conservative model (beginning by Patriarch Kirill himself who, in the past, used to be quite favorable to the so-called “ecumenical dialog of love” with the Latins).

Now that the MP and the PC have broken the ties which previously united them, they are both free to pursue their natural inclinations, so to speak. The PC can become some kind of “Eastern Rite Papacy” and bask in an unhindered love fest with the Empire and the Vatican while the MP will now have almost no incentive whatsoever to pay attention to future offers of rapprochement by the Empire or the Vatican (these two always work hand in hand). For Russia, this is a very good development.

Make no mistake, what the Empire did in the Ukraine constitutes yet another profoundly evil and tragic blow against the long-suffering people of the Ukraine. In its ugliness and tragic consequences, it is quite comparable to the occupation of these lands by the Papacy via its Polish and Lithuanian agents. But God has the ability to turn even the worst horror into something which, in the end, will strengthen His Church.

Russia in general, and the Moscow Patriarchate specifically, are very much in a transition phase on many levels and we cannot overestimate the impact which the West’s hostility on all fronts, including spiritual ones, will have on the future consciousness of the Russian and Orthodox people. The 1990s were years of total confusion and ignorance, not only for Russia by the way, but the first decade of the new millennium has turned out to be a most painful, but also most needed, eye-opener for those who had naively trusted the notion that the West’s enemy was only Communism, not Russia as a civilizational model.

In their infinite ignorance and stupidity, the leaders of the Empire have always acted only in the immediate short term and they never bothered to think about the mid to long term effects of their actions. This is as true for Russia as it is for Iraq or the Balkans. When things eventually, and inevitably, go very wrong, they will be sincerely baffled and wonder how and why it all went wrong. In the end, as always, they will blame the “other guy”.

There is no doubt in my mind that the latest maneuver of the AngloZionist Empire in the Ukraine will yield some kind of feel-good and short term “victory” (“peremoga” in Ukrainian) which will be followed by a humiliating defeat (“zrada” in Ukrainian) which will have profound consequences for many decades to come and which will deeply reshape the current Orthodox world. In theory, these kinds of operations are supposed to implement the ancient principle of “divide and rule”, but in the modern world what they really do is to further unite the Russian people against the Empire and, God willing, will unite the Orthodox people against pseudo-Orthodox bishops.

Conclusion:

In this analysis I have had to describe a lot of, shall we say, “less than inspiring” realities about the Orthodox Church and I don’t want to give the impression that the Church of Christ is as clueless and impotent as all those denominations, which, over the centuries have fallen away from the Church. Yes, our times are difficult and tragic, but the Church has not lost her “salt”. So what I want to do in lieu of a personal conclusion is to quote one of the most enlightened and distinguished theologians of our time, Metropolitan Hierotheos of Nafpaktos, who in his book “The Mind of the Orthodox Church” (which I consider one of the best books available in English about the Orthodox Church and a “must read” for anybody interested in Orthodox ecclesiology) wrote the following words:

Saint Maximos the Confessor says that, while Christians are divided into categories according to age and race, nationalities, languages, places and ways of life, studies and characteristics, and are “distinct from one another and vastly different, all being born into the Church and reborn and recreated through it in the Spirit” nevertheless “it bestows equally on all the gift of one divine form and designation, to be Christ’s and to bear His Name. And Saint Basil the Great, referring to the unity of the Church says characteristically: “The Church of Christ is one, even tough He is called upon from different places”. These passages, and especially the life of the Church, do away with every nationalistic tendency. It is not, of course, nations and homelands that are abolished, but nationalism, which is a heresy and a great danger to the Church of Christ.

Metropolitan Hierotheos is absolutely correct. Nationalism, which itself is a pure product of West European secularism, is one of the most dangerous threats facing the Church today. During the 20th century it has already cost the lives of millions of pious and faithful Christians (having said that, this in no way implies that the kind of suicidal multiculturalism advocated by the degenerate leaders of the AngloZionist Empire today is any better!). And this is hardly a “Ukrainian” problem (the Moscow Patriarchate is also deeply infected by the deadly virus of nationalism). Nationalism and ethno-phyletism are hardly worse than such heresies as Iconoclasm or Monophysitism/Monothelitism were in the past and those were eventually defeated. Like all heresies, nationalism will never prevail against the “Church of the living God” which is the “the pillar and ground of the truth” (1 Tim 3:15) and while many may lapse, others never will.

In the meantime, the next couple of months will be absolutely crucial. Right now it appears to me that the majority of the Orthodox Churches will first try to remain neutral but will have to eventually side with the Moscow Patriarchate and against the actions of Patriarch Bartholomew. Ironically, the situation inside the USA will most likely be particularly chaotic as the various Orthodox jurisdictions in the USA have divided loyalties and are often split along conservative vs modernizing lines. The other place to keep a close eye on will be the monasteries on the Holy Mountain were I expect a major crisis and confrontation to erupt.

With the crisis in the Ukraine the heresy of nationalism has reached a new level of infamy and there will most certainly be a very strong reaction to it. The Empire clearly has no idea what kind of dynamic it has now set in motion.

The Saker

Iran’s Spiritual Empowerment and Defense Readiness

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Iran’s Spiritual Empowerment and Defense Readiness

August 23, 2018

Iran’s Spiritual Empowerment and Defense Readiness

By Kevin Barrett (Truth Jihad) for The Saker Blog

Spiritual Empowerment and Defense Readiness: Iran’s “Trump Card” Against US-Israeli Aggression

Do religion, spirituality, and ethics have any strategic significance?

Increasingly, since the time of Machievelli, the Western answer to that question has been “no.” According to the dominant view of Western elites, religious factors are usually a strategic liability rather than an asset. A spiritual soldier, according to this view, is less willing to fight. An ethical commander is less willing to make the hard decisions that lead to victory. And a religious society is likely to be scientifically and technologically backwards, and therefore unequipped with the latest weapons systems and strategies.

This dominant Machievellian view has been influenced by Thomas Hobbes’ Leviathan. Hobbes famously argued that humans have emerged from a state of nature, the war of all against all, by gradual conquests of ever-larger kingdoms, each of which is tyrannically ruled by a single sovereign. The sovereign tyrant crushes anyone who spreads disorder or challenges his authority, thereby pacifying his realm and facilitating commerce and technological innovation. All human progress, according to Hobbesians, is the product of tyranny. Therefore, tyranny is good! What’s more, by wars of aggression the tyrant enlarges the boundaries of his state, brings more peoples and lands into his realm, and thereby creates even more peace and prosperity. Therefore, wars of aggression are good![1]

The Machievellian-Hobbesian view, through a Nietzschean transmutation of values, takes what all non-psychopathic humans know is evil—tyranny and aggressive warfare—and redefines it as good. Simultaneously, it takes what all non-psychopathic humans know is good—resistance to tyranny and refusal to submit to, or perpetrate, aggression—and redefines it as evil.

Such a psychopathic philosophy of statecraft and war is clearly inimical to God-given human nature. By what process has our planet’s most technologically, economically, and politically powerful civilization adopted as its guiding principle a psychopathic philosophy that the 99% of humans who are not psychopaths—the vast majority of all populations, including those of psychopath-ruled countries—instinctively reject?

The triumph of psychopathy in Western statecraft is the product of the West’s post-Christian culture. Christianity, more than any other religion, rigorously preaches peace, as exemplified by the prophet Jesus’s (PBUH) injunction to “turn the other cheek,” his refusal to support anti-Roman militancy, and his insistence that “the meek will inherit the earth.” Unfortunately, even after the teachings of Jesus had spread, it became obvious that no then-existing human society could organize itself according to such principles and survive. Mainstream Christianity, largely authored by Paul and institutionalized by the Nicean Council, became the official religion of the warlike Roman Empire by emphasizing Jesus’s statement “render unto Caesar what is Caesar’s and unto God what is God’s” and telling people to let the psychopathic Caesars rule. This amounted to abdicating religion’s role as the foundation of human society, fostering a schizoid split between “good” religion and “evil” politics. (Why good people would and should allow their societies to be dominated by evil leaders was never adequately explained by Constantinian Christians.)

Western civilization was constructed around this schizoid split between religion, the realm of mere ideals, and a completely different and vastly uglier set of political and social realities. This framework fostered the emergence of Machievelli, who threw religion and its ideals out the window. As Christianity lost its hold over the West, materialist-atheist Machievellianism, barely tempered by wooly-headed and rationally-indefensible humanism, became the order of the day.

Today, psychopathic Machievellians rule the West. Their subjects, who are mainly either wooly-headed humanists or residual Christians, are not psychopaths. They feel an instinctive revulsion toward aggression and tyranny. So the Western rulers are forced to dupe their subjects by disguising aggression as defense, and disguising tyranny as “freedom” or “democracy.”

The history of US wars during the past five decades shows that psychopathic leaders can indeed dupe their subjects, at least for a certain period, into believing that an obvious war of aggression is actually defensive, and that they are fighting for “freedom” and “democracy” rather than tyranny. But such deceptions have an Achilles heel: They quickly wear off as the truth emerges and as the public tires of the unjust war.

The case of the US war on Vietnam exemplifies this process. During the period that US neocolonial aggression against Vietnam was relatively unknown to the public (the 1950s and early 1960s) it was possible to wage the war without encountering major problems with morale and public opinion. Then when it was necessary to escalate the war to the point that it could no longer be hidden from the public, US leaders orchestrated the Gulf of Tonkin deception to create the illusion that the US was under attack and that North Vietnam was the aggressor. This deception, grotesquely obvious as it was, worked for a few years, thanks to the compliant media. But gradually the truth about the US war on Vietnam—that it constituted immoral aggression in service to tyranny—leaked out to the public. Soon the American people in general, and US troops in particular, turned against the war, making it unsustainable over the long term.

The same process happened fifteen years ago with the US wars on Iraq and Afghanistan. Those wars, planned many years before they were launched, were pre-legitimized by the false flag operation of September 11th, 2001, whose purpose was to create the impression that the coming wars were defensive responses to an unprovoked attack on America. Once again, as in the case of Vietnam, the ruse worked for a few years. But as the truth about US aggression and tyranny leaked out, the public, and a substantial segment of the military, once again turned against the wars.[2]

The history of the US wars on Vietnam and Iraq underlines two critically important strategic facts. First, the US cannot hope to win a war with air power alone; victory requires a substantial and politically problematic commitment of troops on the ground. Second, any major commitment of US troops can only be made under the pretext that the US is engaging in defense rather than aggression; and even when extraordinary means are used to create this pretext (as in the case of 9/11) the legitimizing effect quickly wears off in the face of determined resistance by the targets of US aggression. The more time goes by, the more the public and elements of the military turn against the war.

US decision makers are, for the most part, aware of the above-described facts. They know that smaller wars, where they can quickly declare victory and go home (as in Grenada and the Iraq war of 1990) are much more likely to be successful than larger and more ambitious wars (Vietnam and the post-9/11 Iraq invasion and occupation). They dread committing major US ground forces to any large scale land war in Asia, knowing that the results are almost certain to be negative, and quite possibly catastrophic. After the Iraq debacle, the idea of a major US occupation of another large Middle Eastern country is, for all practical purposes, politically unthinkable.

The above considerations illustrate an important asymmetry between US and Iranian capabilities in any prospective future conflict. US leaders are in the unenviable position of having to wage all-out psychological warfare against their own population in order to brainwash their people and troops into accepting ongoing hostilities. (Such brainwashing campaigns have become more difficult in the internet era.) They are also faced with the problem that the longer hostilities persist, the more the public and an element of the military is likely to turn against the war effort.

Iran’s leaders face a very different “morale curve” with respect to prospective hostilities with the US. The Iranian people know that any US aggression against their country is in fact aggression; there is no conceivable way that US leaders could trick Iran’s people into believing that a US attack on Iran was somehow “defensive.” Clearly Iran’s leaders will direct a population that, in accordance with God-given (non-psychopathic) human nature, will rally to the defense of their nation. Additionally, the very strong element of religion in Iran will contribute to the spiritual strength of a population ready to make the kind of sacrifices that are necessary in warfare. And finally, the fact that Iran’s majority religion is Islam, which teaches that God not only authorizes but strongly encourages and rewards sacrificing in defensive warfare—a religious outlook institutionalized in the Islamic Republic—bodes well for Iran’s prospects in any war with the USA, and for its ability to deter such a war.

It is worth noting that the Machievellian-Hobbesian preference for a tyrannical and immoral sovereign is being tested by the presidency of Donald Trump. The immorality and tyrannical egotism of Trump have aroused fervent opposition to the man and his policies, both in the USA itself and around the world. It seems doubtful that an unpopular leader like Trump could successfully sustain any major, long-term military campaign against Iran, especially if it involved large numbers of “boots on the ground.” That Trump himself ran for president calling for a drawdown of the US presence in the Middle East, based on his recognition that the Iraq, Libya, and Syria wars have been disasters—a position that contrasted sharply with the more hawkish, interventionist posture of Hillary Clinton—makes it even unlikelier that he could betray and anger his supporters by launching an even more dangerous and difficult war on Iran. Not only would at least half of Trump’s supporters tend to oppose such a move, his extreme detractors, who are legion, would oppose it even more fervently. Any initial war fever, which Trump might hope would distract from his domestic problems, would quickly wear off.

Iran’s leadership, in marked contrast with America’s, is grounded in morals and ethics, not Machievellian-Hobbesian nihilism. Those morals and ethics derive from the religion of Islam, a 1400-year-old tradition that has proven to harmonize well with God-given human nature. Though the various segments of Iran’s population vary in their religious attitudes and behavior, the vast majority accept the basic morality and ethics that convince them, like all non-psychopathic humans, that aggression must be resisted. Thus Iran’s leadership finds itself in relative harmony with its population on the question of national self defense. That means that in any serious conflict with Trump’s USA, Iran will have staying power, while the US will wilt as the fire burns longer and hotter.

  1. For a detailed exposition of this view, see Ian Morris, War! What Is It Good For?: Conflict and the Progress of Civilization from Primates to Robots (NY: Farrar, Straus and Giroux, 2014). 
  2. The facts that 9/11 was a false flag, and that the 9/11 wars were primarily designed to promote Israel’s interests rather than America’s, turned a segment of the US military, and even some prominent strategists including Zbigniew Brzezinski, against those wars. See: SFRC Testimony — Zbigniew Brzezinski, February 1, 2007 (http://foreign.senate.gov/testimony/2007/BrzezinskiTestimony070201.pdf); “Dr. Alan Sabrosky: “100% Certain That 9/11 Was a Mossad Operation” (https://www.youtube.com/watch?v=P7xTsWsLbV4); Global Warfare: “We’re Going to Take out 7 Countries in 5 Years: Iraq, Syria, Lebanon, Libya, Somalia, Sudan & Iran… – Gen. Wesley Clarke” (https://www.globalresearch.ca/we-re-going-to-take-out-7-countries-in-5-years-iraq-syria-lebanon-libya-somalia-sudan-iran/5166). 

 

‘Cultural’ & ‘Permanent Revolution’ in Iranian Revolutionary Shi’ism

August 03, 2018

by Ramin Mazaheri for The Saker Blog‘Cultural’ & ‘Permanent Revolution’ in Iranian Revolutionary Shi’ism

Trotsky was and, in as much as he lives in his writings, remains the foremost strategist of world socialist revolution. Hence the indissoluble association of his name with the theory and strategy of Permanent Revolution—an association familiar even to those like Mazaheri….”

That is a quote from the World Socialist Web Site’s 3-part series designed to rebut my work popularising the concept of “Iranian Islamic Socialism”, and by extension to also rebut “Islamic Socialism”, “Christian Socialism”, “Hindu Socialism”, etc.

Well, a supremely important association which I think is not at all familiar even to those like the World Socialist Web Site is that, for Shia, Imam Ali “remains the foremost strategist of world cultural revolution”. Nor are they likely at all familiar that the conscious martyrdom of his son, Imam Hossain (spelled Husayn or Hussein or Hussain in Arabic), makes him “the foremost strategist of world permanent revolution”.

This article will show that there is room for all of them in socialism, and in the fight against capitalism and imperialism.

The reason for this is because Prophet Mohammad, unlike Jesus son of Mary, undoubtedly led the greatest, most immediate and most sweeping religious and political revolution ever. This undeniable fact of humankind’s history can certainly continue to be ignored, but it will remain a historical fact.

This should be quite relevant to the WSWS in 2018 because the messages of Imam Ali and Imam Hossain have been combined, over many decades, with socialism to arrive at the unique culture proclaimed in the 1980s and which I refer to as “Iranian Islamic Socialism”.

That is a on an undeniable socio-political-cultural level. On an intellectual level it is just as crystal-clear: 20th/21st century Iranians re-examined Islam through the intellectual lenses provided by Marxism, Trotskyism, Maoism and all the other socialist schools of thought, and this led to the intellectual concept known as Revolutionary Shi’ism.

All of these facts can certainly continue to not be discussed outside of Iran, but Iran will keep adding layer upon layer of solder upon these two ideas from two different historical eras – the early Islamic era and the modern era of socialism – and certainly all without me clarifying it or commenting upon it.

It is unfortunate – because it shows their lack of crucial & objective historical knowledge – that just as Western leftists do not appreciate the political-economic-social revolutionary aspects of Prophet Mohammad, even fewer appreciate the similar qualities of Imam Ali. That will be the basis of this part, while Part 9 will discuss the related political qualities of Imam Hossain. These are not two figures I have plucked from obscurity – they are the two key leaders of the Shia religion, as well as successful revolutionary political beacons in two eras separated by 1300 years.

For the WSWS, Western leftists, and many Western rightists, religion is not and should not be political. People keep telling this to Iranians as if we have not heard it before…and quite obviously totally ignored it!

“It is surprising! For what purpose then, was the Prophet fighting? For what purpose was Imam Ali fighting? Is it not the question of politics? Is it not the fact that criminals are ruling over the people?”

In these two articles on Ali and Hossain I will often quote from Revolutionary Shi’ism proponent Ali Shariati and his Martyrdom and Martyrdom, a collection of his lectures on this issue.

Westerners may believe that religion and politics must be separated in a government: to use their sacred, inviolable and individualistic phrase, they “have that right” in their own countries. What they cannot believe – unless they willingly wish to remain in error – is that politics and religion are somehow two fundamentally unrelated socio-intellectual domains: both endeavour to tell us how to live, after all. It is notable that the Western view also lacks the democratic majority in a global sense – perhaps one finds that significant.

What is certain is that if one side does not give up…we will just go around in circles endlessly: Westerners with their dogmatic secularism and rabid laïcité (both of which latently support Christianity), and on the other side people like Shariati, myself and countless billions of others with: It is surprising! For what purpose then….

How imperialism dies: Learning from socialism’s mistakes and unlearning capitalist propaganda

The WSWS seems to think that I have invented something new:

“He again insists that socialism in Iran can galvanize the masses only if fused with Shia Islam. This argument is far easier to make if one ignores, as Mazaheri does, any consideration of the pivotal role of the Stalinist Tudeh Party in the development of the Iranian workers’ movement.”

I am not insisting anything about the galvanising power of Shia Islam in Iran – this is what has already happened. Truly, I am a journalist just reporting the facts. These are facts which are, unfortunately, not reported by many others.

However, this article will provide some new scholarship on Iran: I will show how there is a clear parallel between the aims of Imam Ali and Mao, both of whom attempted Cultural Revolutions after they perceived their initial political revolutions to be failing.

This is of vital interest, precedent and perspective to all political revolutionaries, and not just Shia and Chinese ones.

Now, I don’t want much credit here because I will use Shariati’s own scholarship to show that he essentially proved this…but he did not know it. The likely reason is that people like Shariati (died 1977) did not have the chance to unlearn the anti-socialist propaganda about China’s Cultural Revolution, which I helped debunk here. Furthermore, Shariati was so powerful because he was incredibly and uniquely adept at employing Marxist perspectives on Islam, but he was also anti-Marxist in the sense that he did not want formal communists to come to power in Iran – he was not inclined to openly laud Chinese communists, perhaps. Indeed, much of Shariati’s writing on communism is negative and filled with now-outdated ideas that communism is inescapably totalitarian, whereas modern socialist countries are not the USSR in 1942.

While there is much writing on Marxism and socialism on the Farsi-language internet, there is apparently no claim like the one I am making. Nor is there much on the claims of the next part in this series – the link between Imam Hossain and the need for “Permanent Revolution”, but it is not the desert of the Imam Ali-Cultural Revolution claim. However, I feel certain these links are easily proven, and that they likely were made in the revolutionary heyday of the 1970s…back when Revolutionary Shi’ism was disseminated via cassette tapes of Shariati and Khomenei lectures and flimsy mimeographs. I’m glad the internet makes the registration of such ideas seemingly permanent.

The continued moral failures of capitalism and imperialism mean that socialism – from an economic and democratic perspective – is the only way forward. Iran, and others, will never give up religion, so that is a non-issue, but understanding historical parallels shows the universality of the human economic-political experience. The ability to appreciate Prophet Mohammad, Ali, Hossain, Jesus, Moses, Mao, Trotsky and others as common socio-political liberators draws us all closer together, and closer to the goal of peace and shared prosperity.

This what’s makes the above claim by the WSWS rather pernicious, and it marks a turning point in their tract: it’s when the WSWS tries to appropriate the credit for the 1979 Iranian Revolution away from Revolutionary Shi’ism in order to give it to the Iranian Communist Party. And to give it lock, stock and barrel, furthermore. This is why the bulk of their series discusses the history of the Tudeh Party. Both ideologies existed, but one obviously prevailed; both ideologies existed, and to completely ignore one of them is obviously bad history. This appears like the rather common modern practice of rewriting Iranian history by Westerners, which is misleading, dangerous and self-serving. Of course, Iran is not alone in being victimised like this.

Certainly, it was not communism which ultimately galvanised the masses: by the late 1970s communism had already been present for decades, just as it was in every other nation in the world. Indeed, as Iran was never subject to colonial domination, it is a fact that communism had far more latitude and influence than in many colonised nations. But the truly-atheist Tudeh party members (which were truly few in Iran, where polls show less than 5% are atheists today) faced the same problem the WSWS does today: you may educate the Iranian masses all you want on Trotskyism, but that doesn’t mean they will also renounce viewing Imam Ali as a religious and political model.

While their series was informative on the topic they preferred – although it was clearly exaggerated – WSWS readers would have learned much more about Iran if they had instead talked about the enduring political influence of Imam Ali.

Indeed, the refusal to even consider the possibility that Ali, Islam or religion can have a positive and enduring political influence is what dooms Western leftism to political marginalisation in Iran, and elsewhere. It is also creates obvious enmity, discord, sanction & murder.

Imam Ali’s failed Cultural Revolution: the ideological schism between Shia and Sunnis

It is impossible to understand Iran without at least passing familiarity with Ali and with his son Hossain.

In short: Imam Ali, the very first male Muslim, Mohammad’s son-in-law, the 4th Caliph to Sunnis and the 1st to Shia –in the historical context of a perceived slackening in Islam’s revolutionary, political and moral integrity – cemented the ideological Sunni-Shia schism by trying to implement a Cultural Revolution after the initial political Revolution of Islam.

(The schism was officially created decades before: Mohammad repeatedly & openly declared Ali to be his successor at the event of Ghadir Khumm, but this decision was surprisingly reversed on the very day of the Prophet’s death at the Saqifah. This decision installed tribal dominance instead of the will and house of Mohammad, and Ali was not able to resist this decision. Ghadir Khumm is why Shia consider Ali to be the first Caliph, and is truly the root of the split, but Ali’s future actions – described here – would considerably exacerbate it.)

Perhaps all peoples of all times have reinterpreted religion to better understand and to improve the times in which they have lived?

It’s certain that many reinterpret religion to make their times more reactionary: drive through the United States and you will hear on radio station after radio station the combination of Christian fundamentalism and anti-government / pro-capitalist ideology. This is no exaggeration – for them the “beast” of the Bible is actually a symbol for the government, which is inherently evil. It obviously fits perfectly with the neoliberal view. There is also plenty of airspace reserved for “prosperity gospel”, where faith in God is only needed to make you rich. These are obviously not distortions of a failed Christian creed, but of a failed capitalist-imperialist one.

Instead of delusionally reinterpreting Jesus as a way to make money, the application and promotion of leftist perspectives on Ali and Hossain provided more inspiration for the common masses than the Tudeh Party ever did or possibly ever could.

Leftists fail to see that Prophet Mohammad was a political revolutionary

Don’t worry: This section will not be long, nor will it involve quoting the Koran.

I could do that, but many leftists have closed ears, and “God confounds whom He will” (couldn’t resist that one short, oft-repeated quote!).

What this section will recap is the political humanitarian revolution which Prophet Mohammad created. These basic historical, sociological and political aspects of Islam are facts which cannot be denied, and should be of intellectual interest to atheists at the very least.

As I have said often before: Shariati was just one of many, many similar Iranian political thinkers who was / are intensely Muslim and also politically leftist. His work is marked by superb political insights combined with an intensely urgent and open concern for morality.

For an example of his political insights, Shariati noted that the social origins of Jesus and Mohammad – the two Abrahamic prophets of whom we have definitive historical proof – were not the aristocratic ones of Buddha, Confucius, Lao Tzu, Zoroaster, Aristotle, Plato, etc. Indeed, all the founders of schools of pre-Enlightenment thought in Europe, China, Iran and India fundamentally supported their aristocratic, elitist, hyper-conservative political establishments. However, the primary Abrahamic messengers (including Moses, who was born to an enslaved people and then orphaned) were drawn from the People and openly opposed the existing power structure.

This helps explain why the main Abrahamic prophets were explicitly sent to free people not just spiritually and morally but politically as well. Unlike Buddhism, Hinduism, Confucianism or Taoism, “Abrahamism” has always been decidedly political and decidedly against the establishment: Abraham against the ruling polytheists and his father the idol-maker; Moses against Pharaoh; Jesus son of Mary against a slave-owning, imperial Rome which lacked political compassion; Mohammad against the oppression inherently imposed by polytheism (the humorous and sad delusion that God or gods are actually working against you), the meagre cynicism of materialism (scientific, not material), aristocratic privileges, social castes and tribal divisions.

Indeed the Western-created “Sunni-Shia divide” could only be created by non-Muslims because Mohammad ENDED tribalism, sectarianism and nationalism ,and every Muslim is aware of this. This is easily proven: Watch any gathering of Muslims and you see people of all hues and ethnicities – it is beautiful, politically, and the direct result of the humanitarian revolution espoused by Islam. This is absent among the insular “chosen” Jews, and far less present among Christians; indeed, the presence of multiple races in Christianity is largely due to their legacy of forced conversion, a practice barred in Islam.

All of this helps show why Islam is the undoubted political updating of Abrahamic thought. Mohammad had a mission of unification because he repeatedly confirmed the previous Scriptures of Judaism and Christianity (the Torah (Old Testament) and New Testament), and because he also created a unification of time and space by pointedly declaring Islam to NOT be a “new” religion – it is simply a continuation of the one true religion of monotheism.

This idea (tawhidis the indispensable base of Islam: it is the oneness of God, which implies the oneness of all things (from atoms to people to galaxies, as everything is under the direction of a limitless, all-knowing, all-seeing God). This is a fundamentally unitarian concept, accommodates both Western and Eastern concepts, and is also fully in accordance with the last great confirmed scientific theory, the Theory of Relativity.

A fun scientific sidebar!

The Theory of Relatively is far from being just the equation E = mc2 – that’s just the part to say to appear smart. Its theoretical importance is this: when observing the universe no one place is any better or different than another – the laws of nature are universal no matter where or by whom they are described, i.e. there is this egalitarian tawhid on a galactic level.

When scientists inevitably find a “theory of everything”, that too will logically confirm tawhid.

There is one scientific and cosmological debate left which, I must concede, still threatens the victory of tawhid and which could prove the polytheists correct: What is the true nature of the universe’s continual expansion?

If expansion never stops, that implies an eventual thinning out of matter, and thus cooling, and thus death – in theological terms, the Day of Judgement. But what if there is never a day when the universe stops expanding but – instead of thinning out – a day when it actually contracts upon itself? And if that occurs, does it then expand again?

The latter is posited by Hinduism, which believes that the universe has an infinite number of deaths and rebirths; Big Bang, contraction and reversal, then back to the same Big Bang; have all been here before, and we will all be here again. Does time run backwards during a contraction?

This is all scientifically plausible because it has not yet been disproven.

The key appears to lay in solving the mysteries of black holes, if that possible.

Another key lays in the possibility of being able to discover the nature of matter by finding the truly “smallest particle” – we may just keep subdividing forever: molecules into atoms into quarks into…. If we subdivide forever, that seems to support tawhid, because God is limitless. If we reach an end, that seems to support Hindu cosmology.

So for all the opprobrium Muslims and monotheists heap on Hinduism for their idolatry (known as shirk), we still cannot scientifically reject their cosmology. For now, the answer is a question of faith.

I think religious honesty requires us to be open and honest about the limitations of our scientific knowledge – the Koran repeatedly states that one who makes up lies about God is among the most reprehensible of sinners. Indeed, a mind that demands total certainty and cannot tolerate doubt is a fanatical one. I also think every religious person agrees that atheists are far more fanatical in their alleged cosmological certainties than either monotheists or polytheists.

We may never find out, but I have faith in the galactic applicability of tawhid. Fortunately, the Koran forbids forcing a Hindu into accepting tawhid. Nor can you force a Muslim to become a Hindu because Hinduism – it is often said – is not a religion but a culture: there is no process to “convert” to Hinduism – one can only live it. So…Muslims have no problem allowing Hindus to remain peacefully confounded in whatever hundred billion-year cycle they are currently in, and the same goes for Hindus regarding Muslims who refuse to practice Hindusim.

I do not seek to upset the peace of the Hindus, because solving the most difficult astronomical and cosmological questions are far beyond the ken of a daily hack journalist like myself. And maybe there is tawhid in Hinduism which I am perhaps missing?

What this sidebar makes clear is: capitalist-imperialist Western societies have been totally unable to incorporate 20th-century scientific advances into their cultural philosophies. Their People are encouraged in identity politics (where one viewpoint is superior to another, depending on the situation), supporting foreign wars and in exacerbating economic inequalities, all of which contradict the social corollaries of modern science.

They remain quite stuck in their unmodern bourgeois conceptions of humanity, society & science, and this should be expected: they have rejected socialism, which was directly inspired by such modern scientific advances, and which has always sought to reflect it.

Back to something far easier to explain: Iranian Islamic Socialism.

This inviolable unity of all things proclaimed by Mohammad necessary implies a call for socio-political-economic-cultural unity. To say that it does not is to take us back to, “It is surprising! For what purpose then….”

Shariati’s genius was to take Islamic concepts like tawhid and make correlates with them in Marxist socio-economic thought. He did this over and over, and this is why he was so wildly popular and why Iran was so successfully inspired to create a truly modern revolution in 1979. This is also why all of the politics and structures I have described in this 11-part series do not have historical parallels; are decidedly not capitalist; nor are they a return to the 7th century – what has been created in Iran since 1979 is entirely unique (revolutionary).

And I’d say he was right: Tawhid clearly is more politically revolutionary than the insufficient “chosen people” unity of the Jews. Even China’s I Ching explicitly warns of this, in Chapter 13 “Seeking Harmony” – “Seeking harmony within a clan, it is selfish and stingy”.

It is also more progressively uniting than the Holy Trinity of Christianity, which Islam explicitly rejects: God is not three – He is one, and one is all.

In the Abrahamic religion Islam is obviously the most concerned with this idea of egalitarian unity. Indeed, Prophet Mohammad “cornered the market on unity” for all-time and for every time: In Islam (as I alluded to earlier by saying that Islam unified time and space), anyone who has ever believed or will ever believe in monotheism is essentially a Muslim. This insistence also makes it an undeniable reality that there can never be another monotheistic religion in the Abrahamic line – Islam has effectively co-opted all monotheism.

Therefore, the next Abrahamic prophet can only appear on the Day of Judgment… because what else could possibly be offered more than an Islam which offers everything there always has, is, and will be offered regarding monotheistic belief? This is why the Koran begins with praise after praise for monotheistic Jews & Christians as well as plea after plea for Jews & Christians to join this intellectual, social and cultural updating of Abrahamism provided by its latest prophet.

Because another monotheistic prophet is thus a logical impossibility, Muslims believe a “Hidden Imam” (or Mahdi) walks the earth until the Day of Judgment, when he will walk hand-in-hand with Jesus to defeat the false messiah (or Antichrist to Christians) and establish peace and justice on earth This doctrine is not essential in Sunni, but popular, while for Shia it is an essential doctrine.

Many have falsely claimed to be the Mahdi over the centuries, including the fore-runner of the Bahai – that claim was obviously false, because peace and justice clearly do not reign globally. That is why the Bahai are not tolerated in Iran (and this fact predates 1979, of course): there is a rather enormous, Islam-jeopardizing claim which is being made and not fulfilled.

But the galactic nature of tawhid and the realisation that Islam owns all monotheism aside, what needs to be appreciated by non-Muslims is how Mohammad overturned the political order and broke with aristocratic and sectarian values. Just as bus drivers became bosses in 1979 Iran, so in the time of Mohammad slaves with noble natures became higher than aristocrats. From Shariati:

“This is why the Prophet of Islam marked the turning point for slaves who, throughout history, were certain that their fate was slavery…they believed that they existed solely to experience suffering, to carry heavy loads, and to go hungry so that others might receive pleasure. They were born and created for this.

This deprived class, who were convinced that the gods or God were their enemy…. The Prophet of Islam had been appointed in order to complete the movement which had existed throughout history against deception, falsehood, polytheism, creation of discord, hypocrisy, aristocracy and class differences which were all made an object of the spiritual struggle; and by announcing that all of humanity is of one race, one source, one nature and one God, to declare equality for all, with philosophical explanation, and by fighting an economically powerful regime to maintain social equity.”

Clearly, the lenses, ideas and language of Marxism, socialism, class struggle, democratic equality and economic equality are present and have been combined with Islam in 20th century Revolutionary Shi’ism. Combine this by many volumes and you have only Shariati’s output on an issue which captivated Iranian society. “Iranian Islamic Socialism” is not new – it just an apt journalistic catchphrase.

Certainly, the political impact of Jesus son of Mary was only felt after his death, while Prophet Mohammad created political revolutions in land after land, tribe after tribe, ethnicity after ethnicity, and race after race with his creed of total social equality.

Many Christians openly hold Mohammad’s political conquests against him from a moral point of view: this because they clearly fail to realise the revolutionary socio-political demands of Islam, due to their often total ignorance of Islam’s doctrines. Priests in Islam simply are fighters for God and social justice. Islamic preachers are not monks, nor celibate, nor divorced from society, nor unconcerned with society in order to worship God all alone, nor encouraged to live in isolation, nor obsessed with performing rites and rituals, nor plying magic to make it rain (or to do whatever polytheistic / folk shamans do), etc. They are ordered to create social justice.

However, to Shariati and to Shia, this very real socio-political revolutionary aspect of Islam was diminished due to the failure of 2nd and 3rd-generation Islamic revolutionaries to heed Imam Ali’s message.

Imam Ali and his call for Cultural Revolution to preserve the leftist political gains

Because Islam was a political revolution of still unparalleled global consequence, there is much for everyone to study on a historical-political level in the period immediately after Mohammad, who passed in 632. We can view this era from an areligious historical perspective, and it is politically quite enlightening.

This is not the exact same thing as what Shariati and others did – they applied a modern political lens on Islam itself as well as its history. What I am saying here is: Non-Muslims can apply a modern historical lens on the early Islamic era, and we will find the results are almost identical.

We must realise that in 656, when Imam Ali became the 4th Caliph, it was a dire situation for the now-aged first generation of political revolutionaries of Islam.

After all, how many political revolutions haven’t lasted more than a few years before reverting back to the previous & reactionary status quo?

From a purely political perspective, and as Shariati recounts: In 656 it was nearing the end for that first generation of revolutionaries. Ali, the only person ever born in the Kabaa, was 55 years old and had fought in nearly every major battle. He had also retired from politics to work as a farmer – he still mended his own shoes. He had to be pushed into becoming Caliph, and only did so because the revolution was starting to eat its children: His predecessor had been assassinated, factions had appeared, once-liberated areas were rebelling due to poor political governance, while some new converts may have converted for political gain and were thus possible opportunists with questionable grounding in Islam.

It is as if Raul Castro was seeing the growth of parties who want Guantanamo Bay to be legally part of the USA, that the Committees for the Defense of the Revolution were no longer holding meetings, and that state-ownership of the mother industries of the economy were being sold off to Floridians.

Imam Ali assumed the Caliphate and did what he thought was needed – he restored the political revolution of equality initiated by Mohammad.

Ali waged a war against financial corruption and unfair privileges – he was a politically-enlightened (as well as religiously enlightened) revolutionary, after all. He gave the same wages for politicians as he did to slaves, levelled taxes and opposed the reigning nepotism in favor of seniority. There is no doubt that such leftist ideas rarely reign supreme now, either, and that they were just as opposed by the same unenlightened forces back in the 7th century.

Ali’s message of political piety was obviously not appreciated by everyone, least of in largely-Christian Damascus. The governor there was Muawiyah I, the eventual founder of the Umayyad dynasty. After a political marriage to a powerful Christian tribe and many military successes, Muawiyah was powerful enough to not recognise Ali as the 4th Caliph.

The Christian makeup of Damascus was not the problem: the problem was that the anti-reactionary blaze of the Revolution of Islam had so very much to burn. From Shariati, in that typically overstuffed-yet-somehow-not-unnecessary style of Persian carpets and minatures:

“The traditions, rules, etiquette of society, economic and aristocratic systems, thoughts, ideas, tastes, literature, poetry, music, dance, amusements, social relations, ethics and manners of ‘civilized’ Rome and Iran, the social class system and aristocratic regime, the political system of the Caesars and Kings, the type and form of monastic and clerical traditions, the properties which are hierarchical and bureaucratic, the official and classical system of rule, and finally, the progressive (meaning less austere) Iranian and Roman civilizations certainly had an influence upon the simple Islamic communities.

The wealth, power, position and countless ‘spoils’ which had been earned in the Muslim victories make people grow fat and it is because of this that they are no longer listening to Ali’s advice, his goal and his sufferings. The majority of the people are quite happy with the situation. They are no longer fond of such problems. They show no sensitivity whatsoever to them. These people have now changed into being the servants of wealth and power.”

Shariati has clearly recounted a lessening of political fervour which can be seen in seemingly all political revolutions.

Also for Shariati, Ali is so vital in large part because the power centre in Damascus began to manipulate Islam for its own political conquests, fostering a quietism among the religious authorities.

Comparisons of the post-Mohammad-era political culture with the USSR after Stalin and China in the 1960s show obvious parallels…as they must, because all three were the supremely-modern political revolutions of their respective eras.

After the first generation of revolutionaries passed with Stalin, Khrushchev pursued revisionist policies in the name of individualistic anti-Stalinism; then, when the USSR had pulled itself up to the level of the dominant Western imperialists, they preferred the calm Brezhnev era, which was totally stagnant from a revolutionary perspective; finally, Gorbachev’s era had become so estranged from Russian socialist ideals that he foolishly embraced massive tolerance of counterrevolutionary thought (glasnost), which played a major role in subverting the Russian Revolution. Revolutionaries became “the servants of wealth and power,” instead of the deprived classes.

Following 1949’s victory, after many years of similar revolutionary stagnation and at least seven failed official anti-corruption campaigns, Mao and his fellow first-generation revolutionaries listened to the demands of their youth in the 1960s and empowered them to institute the Cultural Revolution in order to restore revolutionary integrity. Thus when Mao died in 1976 the younger generations had personally witnessed the regeneration of revolutionary ideals, and ones extremely similar to those which Imam Ali was espousing 1,300 years earlier. In 2018, when China is close to returning a socialist nation to the same economic status as the dominant Western imperialists, books such as China is Communist, Dammit by Jeff J. Brown are necessary reading not just in the West but inside China itself – rust never sleeps, after all.

Iran instituted the world’s only other official Cultural Revolution immediately after the 1979 Revolution. Even though it expressly rejected anti-imperialist and anti-capitalist thought, as in China, it came at a very different revolutionary period of revolutionary history. This is a vital nuance, but one which does not overshadow the kinship between the world’s only two official Cultural Revolutions. There was talk of a second one in 2005 with the election of Ahmadinejad, the first Basiji president.

In my 8-part series on China I showed how constant Western pressures (blockade, Vietnam War, Indonesian communist genocide) were key additional reasons for China’s Cultural Revolution – it would thus not be historically surprising if the constant Western pressure on Iran does eventually produce a 2nd Cultural Revolution more exactly similar to the first one in China.

The appetite for and unprecedented success in Cultural Revolution is one of the many, many cultural and political similarities between modern Iran and modern China, as I discussed in part 4 of this series.

Perhaps it is not surprising that the non-Semitic Iranians have been so insistent in their accusation that the Arab early Sunnis turned Islam into an imperialist war machine instead of being content to morally improve their own backyards. But it seems historically verifiable: Instead of the values being determined by the Koran and Islam, the values were being decided by Damascus…unless Ali’s ideas prevailed. Did they?

To Shia: The counter-revolution in Islam in generations after Mohammad

No they did not. Ali’s Cultural Revolution created major opposition from the Byzantine elites in Damascus. Governor Muawiyah openly rebelled, demanding autonomy, refusing diplomacy, and thus sparking the First Fitna (Muslim Civil War).

Muawiyah’s army had become accustomed to war, with regular battles against the Byzantines (or Romans, as they called themselves – North European historians apparently insist on this false distinction). The militarily-innovative Muawiyah had just established Arab naval supremacy over the Byzantine / Eastern Roman Empire in the Battle of the Masts of 654, two years prior to Ali’s assumption of the Caliphate. The death of the Zoroastrian Yazdgerd III, Sassanid Iran’s last ruler, occurred in 651 and thus both East and West presented plenty of war booty for thousands of kilometers.

So, in 656, for Imam Ali to come in with his revolutionary piety instead of worldly gain at a historical time when all roads to conquest were wide open….

War between the partisans of Ali (the word “Shia” means “partisans of Ali”) and Muawiyah ensued and, about to be defeated, Muawiyah famously instructed his soldiers to put Korans on the tip of their lances. Inspiration or blasphemy? The soldiers themselves did not know, either, and the confusion stopped the fighting and saved Muawiyah. Diplomacy resumed, arbitration was unsatisfactory and confusion reigned for several years…which was the obvious goal of Muawiyah.

It was his goal because during this break in the First Fitna the powerful new elites in all directions certainly did not grow to appreciate pious Ali’s views. It’s as if Muawiyah was betting on the continued decreasing of revolutionary fervour and increasing of capitalist-imperialist desires. Ali’s soldiers began to be poached and bought off by Damascus. Infighting and discord increases among Ali’s own partisans. Eventually, Ali could not consolidate his position in Iraq, where Muawiyah’s army began invading.

In 661 Imam Ali is assassinated in in Kufa, Iraq – stabbed in the back while prostrated in prayer.

Ali’s legacy is summed up by Shariati thusly:

“The Prophet is the manifestation of Islamic victory on the foreign front – over outright atheism and polytheism – whereas Ali is the manifestation of Islamic defeat within the ranks, at the hands of hypocrisy.”

Thus we have a major cause of the root of the Iranian obsession with hypocrisy, which is essentially the same thing as “corruption” to the Chinese or “opportunism” to Cubans. Of course, capitalists cannot be called “hypocrites” because capitalism is synonymous with hypocrisy, corruption & opportunism in every sense of the words and their practices & applications.

Equal to Iranian hatred of hypocrisy is “arrogance”, which is used synonymously with “imperialism” in everyday Iranian political discourse: imperialists arrogantly believe that they know better than the conquered locals, after all.

In the same way but with none of the same logic, Americans use “imperialism” and “capitalism” interchangeably, even though they are two very separate (but related) practices. Falsely using these two as synonyms explains why Western media essentially instructs (“read: capitalism”) in the rare case they actually even print the word “imperialism”.

“The political, social and international make-up of Ali was the representative par excellence of a new struggle, a struggle between the leaders and the loyalists of the new set of values, of the new faith, who rose up with new and true slogans of Islam and found themselves confronting the greed and worst elements of the revival of the rule of ignorance…. Ali is the manifestation of an age in which an internecine struggle took place between a loyal faithful and anti-movement elements who donned the masks of faith.”

Ali did not represent “only Iranians” or “only Iraqis” or “only Mohammad’s Banu Hashim clan of the Quraysh tribe” – he represented the idea of moral improvement: that is what true socio-political revolutions must be based on, while forgetting it means the revolution is nearing its end.

This is why Iranian Islamic Socialism has been proven to be not just some petty nationalist, sectarian or racist creed but a true, progressive revolution. The message of Imam Ali is open to all peoples; his political message is open to non-Muslims, if they would only look….which is rather the point of this article.

“Confronting the ‘neo-ignorance’ and ‘neo-aristocracy’, which comes to life within the context of Islam under the cover of truth and the very heart of the justice-seeking Revolution of Islam, Ali is the base of resistance.”

It is not surprising that a “resistance base” – has been chose as the term for the smallest unit of Iran’s Basij – there are 60-80,000 such small bases nationwide, comprising 10-25 million Basiji.

We also see here how Shia view Ali’s opponents as a “neo-aristocracy” which mistakenly installed an era of “neo-ignorance” (“neo” because it is post-Mohammad, but “ignorance” because they opposed the social revolutionary Ali).

Ali resisted the unjust, and this resistance is most certainly the cause of his still-galvanising legacy in 2018. The Tudeh Party, for all their decades of progressive activity, never approached the impact of Ali in Iran- not in politics, nor in culture, nor in morality, nor in anything. Iranian socialists succeeded because they subverted themselves to Ali, and thus won over the masses.

The effects of Ali’s failed ‘Cultural Revolution’ – revolution devolves to empire

Upon Ali’s assassination his son, Hassan, becomes the next caliph, but he is obviously dominated by Muawiyah. Muawiyah is declared Caliph with the promise that upon his death the Caliphate will return to Hassan or, if Hassan has passed, his brother Hossain.

But infamously, upon his death in 680 Muawiyah reneges on this promise and appoints his son Yazid for his successor as Caliph. The Umayyad dynasty is declared.

Thus, not only is Mohammad’s will disregarded, but the house of the Prophet has been deeply marginalized, and the democratic, consultative government of Islam has ended with the re-establishment of monarchy.

Some say that Muawiyah told his son to be gentle with Hossain, the grandson of Prophet Mohammad, but it should be clear that this will not be the case.

The Umayyad dynasty, while it was religiously tolerant – indeed, it was officially secular and Christians held top posts – it was ethnically intolerant, as it was pro-Arab. It was also an imperialist war machine which conquered from Spain to Afghanistan. Its legacy is almost universally considered to be negative among all Islamic historians (except by Syrian nationalists). How could it be otherwise? Given its imperialist nature, it was obviously not revolutionary nor sufficiently Islamic.

(Like Alexander, the Umayyads mistakenly thought they could do anything remotely significant to the continent and perpetual superpower of India – claims of victories there by Greeks or Muslims are woefully & shamefully exaggerated, and serve only to amuse Indians. Unfortunately, the belief of such false claims undermine the amazing achievements of India, and thus have produced a huge Western and Muslim under-appreciation for their singular importance and dominance throughout human history.)

While the actual Sunni-Shia schism undoubtedly started on the day Mohammad died, with the refusal to honor Mohammad’s appointment of Ali as the first Caliph, it might have been averted if Ali’s Cultural Revolution had been implemented.

So…we can say this intellectual schism was a cultural conflict between the Byzantine and Persian cultures in early Islamic society – that would seem to rest upon the belief in some sort of native Persian austerity which lays in opposition to a native Mediterranean belligerence. Or we can say that the Umayyads created a wholly new Islamic culture which preferred tolerance and imperialism (how very modern European) to the socio-political revolutionary Islam of Mohammad. Or we can take a political-ideological view – the Umayyad Dynasty only was able to take power because the Revolution of Islam had weakened in its fervour and integrity.

This weakening was not just by the new Islamic elite like Muawiyah, but with the People themselves – to believe otherwise seems to accept a view that history is controlled by the 1%: why did the 99% not rise up with Ali? Clearly, many preferred Muawiyah’s promises, his larger army, his richer allies, his less pious worldview. Islam was a political revolution and people do tire of revolution, after all – not everyone is a seemingly tireless Lenin or “Mr. Dyanmo” Mehdi Ben Barka of Morocco (assassinated in France in 1965, likely with aid from the Moroccan monarchy).

Of course, while under the reign of the Umayyads many would regret this decision – and these are called “Shia” today.

While they would initially headquarter in Iraq and become culturally rooted in the “Shia crescent” (Lebanon east to Iran), Shia are significantly present in nearly every Asian country from Turkey eastward until Bangladesh & China. Thus, Shi’ism is not just a small regional affair as portrayed in the West; this vast presence helps explain why there never any sort of ideological-fuelled war with Sunnis like beween Protestants and Catholics…until Zionism gained the upper hand, that is.

If the Umayyad reign had been more politically enlightened, then they would have likely superseded Ali, correct? Instead, as time went on, Imam Ali obviously became appreciated for the true & just revolutionary he was. Despite nearly 70 years of rather appalling ritual cursing of Ali – the first male Muslim – in public prayers, as ordered by the Umayyad Islamic authorities, Ali’s message grew and now his picture is all over Iran and elsewhere.

I rather doubt Mao knew the story of Ali, but as he was also an undoubtedly poetic soul I’m sure he would have appreciated it…assuming he had dispensed with the blinding anti-religious hatred of early socialists.

Conclusion:

I hope this historical recounting clearly shows how, for Shia, Ali represents a Cultural Revolution within Islam after the original Revolution of Islam. As I said, my terms and historical parallels may be new, but the ideas were present before I was even born. This will become even more clear in the next part of this series, on Imam Hossain. 20th/21st century revolutionary Shi’ism is largely based around the combination of Prophet Mohammad, Imam Ali & Imam Hossain and the political ideas of modern socialism.

The split between Iran and the rest of the Muslim world is not based on religious doctrine, but on political-economic doctrine. Iran was always fortunate to escape the capitalist-imperialist domination nearly all other Muslim nations have been and are still subjected to.

It is unfortunate that it must be tirelessly repeated to combat the dominant propaganda: The “Sunni-Shia divide” is a concoction of Washington and Tel Aviv designed to further their imperialist capitalism. That is very clear from Netanyahu’s 2016 interview with the US television news program 60 minutes: Simply look at the chilling way he responds to the journalist’s question, “Israel and Saudi Arabia: Are you actually developing an anti-Iran alliance in the Middle East?” It’s clear that he has put plenty of time into thinking about this from the way he tries to persuasively respond: “It doesn’t have to be developed – it’s there anyway.” (here at the 4:30 mark) To me it is clear that he is talking about “developing” the Sunni-Shia split, in defiance of nearly all of its 1400+ years of history.

These two articles should illustrate that the so-called “divide” is nothing compared to the Western European Catholic-Protestant divide but much closer to the Theravada-Mahayana discussion in Buddhism, where things were heated temporarily after the split, but then calmed down into peaceful mutual coexistence. Of course, if the Americans had defeated socialism in Vietnam I’m sure they would have exacerbated this difference and would have manipulated the Vietnamese into waging war on the minority Theravada nations of Sri Lanka, Cambodia, Laos, Burma and Thailand….

Yet Ali does represent a different school of Islamic thought in politics, culture and economics – many would say “the original school”.

Ali poses the question: What is to be done in the face of decreased revolutionary commitment and political counter-revolution? His son Hossain provided the answer: constant self-sacrifice for the benefit of a political-social-moral-cultural-religious goal.

Islam, like communism and Confucianism, views humans as perfectible via correct efforts and beliefs. Thus the martyrdom of Hossain inspires a Permanent Revolution in all Muslims, but especially Shia, and one which is simultaneously personal-moral & social-political.

In my experience, open-minded & religiously-searching Sunnis know, appreciate and are inspired by Hossain and Ali, but more than a few Sunnis seem to have no idea. Of course, how many Christians can truly parse the differences between the apostles of Jesus? Let’s not be harsh – we’re all united here under God (and the concept of tawhid).

However, “martyrdom” is not only about suicide – to believe this obviously extreme idea is to assume so many, many things incorrectly about the Muslim concept of “martyrdom”, and most of which reduce Iranians and Muslims to non-humans.

Clarifying the martyrdom of Hossain, the Western and Muslim views of martrydom, the cultural effects of the promotion of selflessness, and the Iranian governmental policies which have been inspired by this culture, are the subject of the next part in this series.

***********************************

This is the 8th article in an 11-part series which explains the economics, history, religion and culture of Iran’s Revolutionary Shi’ism, which produced modern Iranian Islamic Socialism.

Here is the list of articles slated to be published, and I hope you will find them useful in your leftist struggle!

The WSWS, Irans economy, the Basij & Revolutionary Shiism: an 11-part series

How Iran Got Economically Socialist, and then Islamic Socialist

What privatisation in Iran? or Definitely not THAT privatisation

Parallels between Irans Basij and the Chinese Communist Party

Irans Basij: The reason why land or civil war inside Iran is impossible

A leftist analysis of Irans Basij – likely the first ever in the West

Irans Basij: Restructuring society and/or class warfare

Cultural’ & ‘Permanent Revolution’ in Iranian Revolutionary Shi’ism

‘Martyrdom and Martyrdom’ & martyrdom, and the Basij

‘The Death of Yazdgerd’: The greatest political movie ever explains Iran’s revolution (available with English subtitles for free on Youtube here)

Iran détente after Trump’s JCPOA pull out? We can wait 2 more years, or 6, or…

Ramin Mazaheri is the chief correspondent in Paris for PressTV and has lived in France since 2009. He has been a daily newspaper reporter in the US, and has reported from Iran, Cuba, Egypt, Tunisia, South Korea and elsewhere. His work has appeared in various journals, magazines and websites, as well as on radio and television. He can be reached on Facebook.

The Essential Saker II
The Essential Saker II: Civilizational Choices and Geopolitics / The Russian challenge to the hegemony of the AngloZionist Empire
The Essential Saker
The Essential Saker: from the trenches of the emerging multipolar world

Bibi Baby

May 01, 2018  /  Gilad Atzmon

 Like a raging toddler pointing to another toddler’s nappies while his own pampers dripped from every direction. 

Like a raging toddler pointing to another toddler’s nappies while his own pampers dripped from every direction.

By Gilad Atzmon

Yesterday PM Netanyahu provided a fascinating glimpse into a psychotic tribal mind. A clown who sits on a huge pile of WMDs, an arsenal of nuclear, chemical and biological weapons designed to kill millions, is crying foul, complaining that another state in the region may attempt to equip itself with similar weapons as a means of deterrence. Netanyahu’s performance looked like a raging toddler pointing to another toddler’s nappies while his own pampers are dripping from every direction.

Israel is widely believed to be the only nuclear-armed state in the Middle East. Israel has never allowed any international body into its nuclear and other WMD facilities.

The international community was unimpressed by Bibi’s absurd theatrics.  A senior European diplomat told Reuters:

“We knew all of this and what especially stands out is that Netanyahu doesn’t speak of any recorded violations of the 2015 Iran deal.”

It does not take a genius to gather that if Iran stored its 1999-2003 nuclear research archive in an unprotected warehouse, it didn’t regard the information as a strategic or sensitive asset.

Why are Netanyahu and the Israelis horrified by the Iranian nuclear project? Most likely, Projection. Israel operates as the regional bully. Its relationship with its neighbours is defined by crude violence and abuse. It is only human and natural for abusers to assume that their victims are as violently inclined as they themselves are. The Israelis tend to attribute their own violent traits to the Palestinians, to the Iranians and to Muslims in general. This psychological tendency is called projection. It is a vicious cycle, the more abusive you are, the more haunted you are by the notion that your victims may be as malevolent as you have been.

Jesus Christ identified this psychological trait in his fellow Hebrews and counselled them on how to counter this barbarian tendency. Instead of believing their neighbors evil, he told them to  Love their neighbor and turn the other cheek. It didn’t take long before Jesus was nailed to the cross. But his message has remained with much of humanity. I would like to believe that when the Bibis of the world find their path towards compassion the Jewish State will be redeemed and matured. I don’t hold my breath for that to happen anytime soon.

If they want to burn it, you want to read it!

cover bit small.jpg

Being in Time – A Post Political Manifesto,

 

McMaster Threatens Russia in Speech at Holocaust Museum; is there a ‘Jewish Agenda’ at Work?

Posted on 

Departing US National Security Advisor H.R. McMaster believes the Holocaust Museum in Washington D.C. is holy ground. He said so in a recent speech there.

“We are gathered together this afternoon on holy ground,” he proclaimed.

Yesterday it was reported that McMaster has been ousted from his position in the Trump administration. While there were subtle nuances in views on such things as Russia and the JCPOA agreement with Iran, the “personal chemistry” between Trump and McMaster probably had at least as much, if not more, to do with the latter’s departure than anything else. And the general’s speech at the Holocaust Museum, I would contend–a speech given on the 7th anniversary of the outbreak of the war in Syria–offers us some interesting insights into why the anti-Russia hysteria emanating from Washington has ramped up to such dangerous levels.

You can go here to access a Politico report on the speech, and here to see a video of it uploaded by the US State Department. As you will observe, McMaster devoted much of the talk to fulminating against Russia. The program also abounded with the usual rhetoric against Syria and Iran.

“Unfortunately today in Syria we are confronted with some of the worst atrocities known to man,” McMaster declared, and he went on to adjure that “the Russian government has bombed civilian areas and provided political cover for Assad’s crimes.”

Some of the worst atrocities known to man? McMaster ludicrously seems to be suggesting that President Assad, whose ouster has been openly called for by both US and Israeli officials, may be “worse than Hitler,” as it were. It is a sign that desperation to remove him is reaching new levels.

Significantly, the talk was given on March 15, which as I say was the 7th anniversary of the outbreak of the war in Syria–and at several points during the program McMaster made reference to a “Syria exhibit” there at the museum.

“The Syria exhibit here at the Holocaust Museum details these horrifying crimes through photographs, film, first person accounts, and other documentary evidence. It is estimated that nearly 500,000 people have perished since the war began,” he said.

Throughout, the following image was projected onto a large screen upon the stage from which the general gave his talk:

Question: Why would the Holocaust Museum, an entity presumably devoted to remembering an event in history, insert itself into the contemporary politics of regime change in the Middle East? Does it not suggest that the agenda of overthrowing the Assad government may be quintessentially a “Jewish agenda”?

In that regard, another point to consider is this: Russia is the chief reason why, after seven long years, the efforts to overthrow Assad have gone up in smoke. Imagine. All the money, resources, time and effort spent recruiting, arming, and training terrorist proxies, and nothing to show for it other than heaps of dead bodies and whole areas reduced to rubble. Despite all that, Assad remains leader of Syria.

Imagine the pent up fury this has triggered in certain circles in Washington…and probably elsewhere. Do you really doubt that pitting the US in a war against Russia is an option that has not been considered? So should we consider the bringing about of such a war a part of the aforementioned “Jewish agenda”?

Many political analysts would say what’s being played out now, vis-à-vis the escalating tensions between the US and Russia,  is a “neocon agenda.” Or, alternately, that the “Deep State” or the “Military Industrial Complex” are behind it all. But McMaster’s speech at the Holocaust Museum on the anniversary of the start of the war strikes me as an oddity, a red flag almost. If you were Sherlock Holmes trying to solve the puzzle of a murder mystery it’s certainly a piece of evidence you wouldn’t overlook.

The United States Holocaust Memorial Museum (as it is officially called) is located adjacent to the National Mall in Washington, some ten blocks from the White House. According to Wikipedia, it has approximately 400 employees and is run by a governing board called the United States Holocaust Memorial Council, a body whose membership  includes 55 individuals appointed by the president of the United States. The Council also includes five members of the US Senate and five members of the House of Representatives. Congressional members include Ileana Ros-Lehtinen, Ted Deutch, and Marco Rubio of Florida; Lee Zeldin of New York; Brad Schneider of Illinois; Orrin Hatch of Utah; and Bernie Sanders of Vermont.

The current chairman is Howard M. Lorber, chairman and CEO of Vector Group Ltd., a holding company listed on the New York Stock Exchange. He is chairman also of Nathan’s Famous, a fast food chain. While in college, Lorber was a member of the Alpha Epsilon Pi fraternity, an experience which, according to Wikipedia, “had a large impact on his Jewish identity, and as such he endowed a position within the organization called the Lorber Director of Jewish Programming.” Alpha Epsilon Pi, by the way, is a fraternity that is “based upon Jewish principles.” Supposedly it is open to all who espouse its “purpose and values,” however, some have questioned whether this is indeed the case since the fraternity is said to have “expelled non-Jewish members from some of its chapters.”

Lorber reportedly has known Trump for more than 30 years.

The day McMaster gave his speech at the museum was also the day the US, UK, France, and Germany issued a joint statement on the Salisbury nerve agent poisoning, a statement in which the NATO members judged it “highly likely” that Russia was behind the attack. In fact, McMaster even made mention of the statement in his speech that same day.

“This morning the United States, France, Germany, and the United Kingdom condemned the abhorrent nerve agent attack on Sergei and Yulia Skripal that took place in Salisbury, United Kingdom on March 4,” he said. “The statement made clear that we believe that Russia was responsible for this attack, and we call on the Russian government to answer all questions related to this incident and to provide full information to the OPCW.”

Other commenters, from George Galloway to Paul Craig Roberts, have covered extensively why it would have been absurd for Russia to carry out such an attack, so I’m not going to waste space on it here. What I’d like to do instead is posit the theory of an historical continuum.

What we are seeing now, with all the venomous rancor being directed against Russia, is not solely the result of Russia’s entry into the Syrian war in 2015; it in fact has relatively little to do with that; it also has little or nothing to do with Russia’s annexation of Crimea in 2014, nor does it trace its roots back to the outset of the Syrian war in 2011.

It did not begin with Assad’s becoming president of Syria in the year 2000, nor with Putin’s assuming the leadership of Russia in 1999.

What we are seeing is not a “new cold war,” a throwback to the 1950s and 60s; nor did it even commence with the Holocaust in the 1940s and 30s. No. What we are seeing now began much earlier. Much earlier. It is a continuum that stretches back for 2000 years–all the way back to the crucifixion of Christ.

dictionary definition of “continuum” is: “a continuous extent, succession, or whole, no part of which can be distinguished from neighboring parts except by arbitrary division”…and…“a continuous series or whole, no part of which is perceptibly different from the adjacent parts.”

In other words, a continuum, particularly an historical continuum, could be thought of as a play of many acts. In this case, the play started in the time of Christ–and it has yet to reach its conclusion. I say this because anger at Christ and Christianity seems to be embedded in the collective Jewish psyche. Jews for centuries have blamed Christians for their problems. Certainly a lot has changed since the Second Vatican Council and the onset of the era of “interfaith dialog” (an era which has coincided with the rise of Christian Zionism), and the ill-will between Christians and Jews today is nowhere near what it used to be. Now, rather than Christians, it is the Muslim world which Jews, or Israeli Jews at any rate, find themselves at war against, yet the old resentments are still there– bubbling underneath though surfacing from time to time in such forms as negative portrayals of Christians in Hollywood films and TV shows.

Alleged “Christian anti-Semitism” is something that many Jews harbor seething resentments over. And this is why I say a continuum is in effect…and why such a continuum should be taken into consideration when forming an analysis of current events.

The key events in this continuum are:

→ The crucifixion of Christ in 30 A.D.;

→ Destruction of the Jewish temple exactly 40 years later;

→ Third Jewish revolt crushed by the Romans in 136 A.D.;

→ Rome renames Judea “Syria Palestina”; some Jews remain; others disperse to other regions;

→ The compilation, starting in early 3rd century, of the Talmud (in which Jesus is reviled);

→ The compilation, in the 7th century, of the Quran (in which Jesus is revered);

→ Conversion to Judaism by the Khazars in the 8th century;

→ Khazar Kingdom defeated by joint Russian-Byzantine force in the 10th century; Khazarian Jews disperse to Eastern Europe;

→ 11th-20th centuries: Jews expelled from roughly 100 countries or regions;

→ 1933-45: Hitler comes to power; Jews placed in camps; World War II is fought

→ 1948: Israel established; more than 700,000 Palestinians dispersed from their villages and homes;

→ 1951: AIPAC is founded and Jewish power begins to grow in America

Russia is the most powerful Christian nation on earth. Yes, its power and influence are viewed as threatening to US global hegemony, but the irrational threats and accusations being made against it, the heightening of tensions to almost unprecedented levels, can be fully understood only within the context of the above continuum.

Likewise the threats against Assad and Syria.

Bashar Assad is a secular leader who has protected Christians. If terrorism is truly the concern of US officials, why single out Assad as the enemy? Why not Saudi Arabia instead? Assad is actually fighting the very terrorists Washington professes such concern over. Assad has ensured that Christians in Syria, at least in areas controlled by the government, remain free to practice their religion. Their churches and monasteries are protected. In fact, Assad arguably has done more to unify Christians and Muslims than any other national leader, certainly in the Middle East–and this may be the real reason he is hated so much. Here is a video which I posted on December 30, 2015. It shows Assad and his wife, Asma, visiting a Church in Damascus during Christmas that year:

The church is the Notre Dame de Damas Church, an ancient cathedral located just two kilometers from the militant-held area of East Ghouta. The people you see in this video are probably some of those who have suffered most from terrorist shells fired from East Ghouta. The more the Syrian Army has closed in on these terrorists, establishing humanitarian corridors for trapped civilians, the louder have become the howls of protest from the mainstream media and US officials. And yes, a case in point–McMaster’s speech on the 15th.

“The war has now raged for seven years. The Assad regime has killed indiscriminately, tortured, starved, raped, and used chemical weapons on his own people. It has attacked hospitals and schools, and countless Syrians have been arrested, abducted, or simply disappeared,” he claimed.

This wasn’t the only reference to the Syrian “regime” reputedly killing its “own people.” In fact throughout his talk, McMaster repeatedly referred to “Assad’s use of chemical weapons,” as if it were a proven, undisputed fact. And almost laughably–despite America’s documented support for terrorists in Syria, including the Nour al-Din al-Zenki movement, which in 2016 filmed themselves beheading a 12-year-old Palestinian boy–he touted the US as a “civilized nation.”

“All civilized nations must hold Iran and Russia accountable for their role in enabling atrocities and perpetuating human suffering in Syria,” he insisted…and he issued a demand:

If Iran and Russia do not stop enabling the regime’s atrocities and adhere to Security Council resolutions, all nations must respond more forcefully than simply issuing strong statements. It is time to impose serious political and economic consequences on Moscow and Tehran.

I suppose we should breathe a sigh of relief that McMaster didn’t call for an all-out military invasion of Russia–and that so far no other US official has issued such a call either. But that being said, it’s hard to imagine what further “political and economic consequences” could be imposed that would not lead to war.

Is it just a coincidence that Vladimir Putin, president of the most powerful Christian nation on earth, and Bashar Assad, a head-of-state who has worked toward Muslim-Christian unity, would be held up by US leaders and mainstream media as objects of vilification and demonization? Did that simply happen by chance? Or is there a continuum in effect? A continuum that has resulted in a Jewish agenda that is now leading us toward global confrontation?

The lies tirelessly generated by mainstream media on Syria are discussed in an article published a couple of days ago by independent journalist Eva Bartlett.

“As per their norm, corporate media’s reports on Eastern Ghouta rely on the usual suspect sources,” Bartlett says.

One of the “usual suspect sources” heavily relied upon for a good while now has been the infamous White Helmets. This proved to be the case in McMaster’s speech as well–in fact, from his podium the general recognized and applauded two members of the so-called humanitarian organization present at the time–present in the halls of the Holocaust Museum in Washington. “Let’s give them a round of applause,” he urged. The audience obliged.

Bartlett also discusses an article by Sharmine Narwani that was published a few days prior to her own, an article in which Narwani discusses her experience of visiting, and seeing with her own eyes, a chemical weapons laboratory discovered by the Syrian Arab Army in a recently-liberated portion of East Ghouta. Narwani’s article, which includes photos taken inside the lab, can be viewed here.

But yet McMaster and other US officials go on asserting that it is Assad, rather than terrorist saboteurs, resorting gawkishly to chemical attacks–and they state their opinion on this matter almost uniformly, as if singing in a chorus.

McMaster, in his position as National Security Advisor, participated regularly in meetings of the National Security Council. He presumably had access to CIA intelligence on the situation in Syria. If the CIA is even remotely competent then would it not know, or at least have a fairly good idea, who is manufacturing and using chemical weapons in Syria? If the answer to that question is no, then it inevitably begs a second question, somewhat more trenchant and sardonic than the first: do CIA agents, tasked with gathering, processing and analyzing national security information, derive their intelligence assessments from reading the mainstream media?

Of course the other alternative is that the US national interest has now been replaced by some other agenda.

Bartlett’s article, well worth reading in its entirety, is headlined, ‘They know that we know they are liars, they keep lying’: West’s war propaganda on Ghouta crescendos.

In it, she also cites a group of Trappist nuns in Syria–and even provides a couple of quotes from one of them. Here is what she writes:

“We, the people who actually live in Syria, we are really exhausted, nauseated by this global indignation that issues blanket condemnations of those who defend their lives and their land.

“The attacks on civilians in Damascus, began from the Ghouta area into the government-controlled part, and not vice versa… Why this blindness on the part of the West?”

You can well understand why the nuns would feel nauseated. So thorough has been the distortion of reality that soldiers of the Syrian Army, the very young men who have given their lives to protect the nuns and other innocent Syrians, have been portrayed as the evildoers. Bartlett herself then goes on to comment:

It is a painful rhetorical question that many of us have asked over the years, well-aware of the answer: because it doesn’t serve the regime-change agenda, one so diligently put forth by the corporate media.

As the war propaganda continues, I quote the nuns, who said: “Deliver us Lord from the war… and deliver us from bad journalism.”

I’ll close here with a quote from Jesus–it is the 9th beatitude, from the 5th chapter of Matthew, a quote which Russians and Syrians generally, and most especially Vladimir Putin and Bashar Assad in particular, would do well to keep in mind:

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

I’ll also offer a quote from John, from his first epistle, a passage in which this beloved disciple of Jesus discusses the crucial importance of love. What he is outlining here is the most fundamental of all Christian concepts:

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

It is vital that we continue to live in love rather than succumb to the hatred of other nations and peoples–hatreds that are being deliberately fomented. It is also important that we understand the continuum, to recognize that it is still in effect, and that most likely there are further acts in the play that are yet to come. These do not have to include World War III, however. It is not mandated that the play end tragically. For the choice of how it ends is our own–and the possibility of choosing love, rather than fear and hate, lies with all of us.

Al-Quds’ Church of Holy Sepulchre Closes Amid Row with Occupation Authorities

Church of Holy Sepulchre closed

February 25, 2018

In a rare move, the Church of the Holy Sepulchre in Al-Quds (Jerusalem) was closed on Sunday until further notice in protest of Israeli occupation government legislation and new city tax policy.

The decision was announced on Sunday by the churches sharing the management of the property, the Greek Orthodox, Roman Catholic and Armenian, Israeli daily, Haaretz, reported

The heads of Christian churches in the holy city announced the move in protest against Israeli taxation and land policy affecting church property.

The churches are also protesting Al-Quds municipality’s new policy on municipal tax payments for church property.

The heads churches – Greek Orthodox Patriarch Theophilos III, Custos Francesco Patton and Armenian Patriarch Nourhan Manougian – released a letter attacking the legislation and the recent move by the city, labeling it as “a systematic attack on the Christian minority in the Holy Land.”

Source: Agencies

And Speaking of Banned and Challenged Books…

A few days ago I posted an article about children’s books by Jewish authors, a disproportionately high number of which were found by Andrew Joyce, the writer of the article, to have been included on a list of “banned and challenged books” that is yearly maintained by the American Library Association (ALA).

Not long after I posted the article, a friend sent me an email about the children’s book you see above.

P is for Palestine has not, at least as of yet, made the ALA’s list, although that could be because it was only published this past November. Yet assuredly the book has been challenged (rather persistently), and may possibly have been banned in certain places as well. It is not currently available, for instance, at either Amazon or Barnes and Noble. The only online retailer that appears to be carrying it is Etsy.

According to Joyce, the books published by Jewish authors and which made the ALA’s list were found to have been objectionable by parents and school officials mainly due to their sexual content. For instance, one of the books he talks about, It’s Perfectly Normal, contains graphic illustrations of people engaging in sex acts. The book, which has been made available to ten-year-olds, has a section explaining that sexual intercourse “can involve the penis and the vagina, or the mouth and the genitals, or the penis and the anus.” Not surprisingly, the inclusion of the book in public school curricula has sparked considerable protest.

P is for Palestine has also sparked protests–but for an entirely different reason.

In November of 2017, shortly after the book’s release, a number of New York City Jews launched a campaign against a local bookstore after it scheduled an event featuring a reading and book signing by the author. The following was reported by the website Palestine Legal:

Last week, a popular independent book store in New York’s Upper West Side, Book Culture, received calls to censor and denounce a children’s book, P is for Palestine, after the book’s author, Professor Golbarg Bashi, publicized an event at the store on an Upper East Side mother’s blog.

I haven’t actually seen a copy of the book, but apparently it does not include any graphic depiction of the human anatomy or sex acts. On the contrary, like many children’s books, it attempts to expand children’s vocabularies by presenting them with words beginning with different letters of the alphabet (this I do know from reading the reviews). And the chief complaint from Jews who have gone ballistic over the issue is the “I” word–intifada.

“I is for Intifada, Intifada is Arabic for rising up for what is right, if you are a kid or a grownup!” reads one section of the book.

Additionally, there is a section reading, “J is for Jesus,” which probably also doesn’t sit too well with the kosher critics.

“We forcefully reject Palestinian efforts to persuade us that ‘intifada’ has a peaceful connotation,” wrote three rabbis in an open letter posted on the website of a local synagogue after the controversy erupted. “These are apologetics, at best, and more likely, attempts to confuse, whitewash, and distort. It is easy to philosophize from afar about the Arabic origins of the word ‘intifada’ if you have never experienced its murderous wrath or lived under its constant violent threats.”

Besides all the venom-spitting over the book, the article in Palestine Legal goes on to report on threats to block the store, Book Culture, from participating in an upcoming book fair sponsored by a local synagogue. The piece was published November 29, but on December 4, an update was posted noting that the store’s owners had been “forced to put out a statement which says that they do not endorse boycott, divestment, and sanctions (BDS) campaigns for Palestinian rights, that they support Israel’s right to exist, and that they oppose terrorism.”

The statement issued by the store reads as follows:

  1. We regret that we did not fully appreciate the political or communal ramifications of the children’s book P is for Palestine by Dr. Golbarg Bashi, nor did we anticipate the pain and distress it has caused in our community. We now understand these much better.
  2. We oppose terrorism or other forms of violence perpetrated against Israeli civilians during the intifada or thereafter. Any impression from the book to the contrary is not our view.
  3. We support Israel’s right to exist.
  4. We do not endorse the Boycott, Divestment and Sanctions movement (BDS).

In addition to the above written statement, one of the store’s owners, Chris Doeblin, produced an outpouring of contrition in an interview with a local media outlet–in an article headlined, “Rabbis and Bookstore Owner Break Bread After Split Over Palestine Book.”

The store, we are told by Palestine Legal, was finally allowed to participate in the book fair.

The author of P is for Palestine is Goldbarg Bashi, an Iranian-Swedish woman who formerly taught at Rutgers University. You can visit her website here. In a Facebook post in late November she talks about death threats and other hostile communications she has received since the release of her book. Here is an excerpt:

A small but very loud minority have accused my book of very serious but false charges. It is important for me to note, once again, that their disproportionate backlash against my book and my person (resulting in death threats, devaluing of my social-impact business) was initially to the mere title of the bookPalestine they claimed does not exist, even though the UN and scores of legitimate nation states on our globe recognize Palestine as a country, and how dare I (read an Iranian, or Muslim, or Arab, or Palestinian woman) publish such a book in “their” city New York.

There are 26 letters in the English alphabet, and in the Palestinian context the letter I most certainly stands for Intifada, as does B for BethlehemC for ChristmasJ for JesusF for FalafelK for KuffiyaN for Nazareth and so on.

Intifada means resistance and resilience against the global and the UN condemnation of the Israeli occupation of Palestine—it is a daily component of Palestinian life that is manifested in carrying the signs and symbols of Palestinian life with pride—carrying a Palestinian flag, wearing a Palestinian dress, cooking a Palestinian dish, protecting a Palestinian olive tree from being bulldozed etc are all examples of Intifada.

It would be irresponsible of an author of a book for Palestinian children (or e.g. Native American children) to ignore or whitewash the fact that their people have a resistance movement, most of which is manifested in peaceful protest—I have written a loving book for real Palestinian children with some of whom I grew up in a Swedish refugee camp—along with many other refugee children from around the world. My sense of moral responsibility emerged in those refugee camps not among the self-proclaimed powerful neighborhoods of New York City who racially-profile me, incite hatred and violence against my person and my social-impact start-up, and issue edicts to boycott and shut down bookstores for having dared to sell world’s first English language alphabet book on Palestine.

I wonder how many of the Jews who have gotten so upset over P is for Palestine, became equally as worked up over It’s Perfectly Natural.

Something tells me probably not many.

And I wonder how many of those who take such offense at the word “intifada” have ever bothered to go out and protest against any of  Israel’s murderous campaigns in Gaza?

Again, something tells me probably not many.

Whether the book P is for Palestine has specifically been banned from Amazon and Barnes and Noble I can’t say. All I know for sure is that as of this posting it is not available at either (unlike It’s Perfectly Natural, which is available at both). Certainly it’s possible that the author, for whatever strange reason, chose not to sell it through these two major online dealers.

But a question very much worth pondering at this point is whether any of this will be mentioned by the American Library Association when it publishes its next list of the most “banned and challenged books.”

And once again…though I hope I’m wrong…I have a feeling I know the answer to that as well.

IN PHOTOS: ISRAELI FORCES CLASH WITH PALESTINIAN SANTA CLAUSES ON CHRISTMAS EVE

South Front

24.12.2017

On December 24, Palestinians, many of them dressed as Santa Claus, staged a rally in the city of Bethlehem in the West Bank protesting against to the US recognition of Jerusalem as Israel’s true capital.

Israeli forces used tear gas and stun grenades against the protesters near an Israeli military tower in Bethlehem. This rea is widely known as the traditional birthplace of Jesus Christ.

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

Merry Christmas Everyone, Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

 Christmas in Bethlehem is a special time for all children – Muslim and Christian
In the interest of peace, Safdar Khwaja from CAIR reminds us that Muslims revere Jesus highly, and believe in the divine origin of the holy books of all three Abrahamic religions. She reminds us of the need to work together, for there is much to be done in our broken world.
At the end of the article, If Americans Knew offers you some photos of Christmastime in Bethlehem, where there is genuine interfaith peace.

by Safdar Khwaja, Pittsburgh Post-Gazette

The Christmas season brings lights, cheer and charity across America and prayerful celebration of the Christian savior’s birth in churches across the world. Greeting cards proclaim “Joy to the World,” though people might wonder just how to spread joy.

Christian Americans also might wonder how non-Christians perceive the festive Christmas season — particularly Muslims, given all the controversy about them that’s been stirred up in recent election cycles.

It may come as a surprise to many people that Muhammad, peace be upon him (pbuh), recognized Jesus (pbuh) as the promised final leader for mankind. As recorded in multiple Hadith (sayings of the Prophet) ( Bukhari, Vol. 3, Book 34, No. 425 et seq.), “… Jesus (pbuh) son of Mary, will descend amongst you as a just ruler, kill the anti-christ, and abolish unfavorable practices. Money will become in abundance so that no one will accept it as charity.”

This significant Hadith is neither unique nor an isolated forecast in Islam. As the youngest of the three major Abrahamic faiths, Islam recognizes all of the revelations and commandments of a singular God (Eloh in Hebrew, Alah in Aramaic, Ilah in Arabic, Allah as “the-God” in Arabic), as a continuum of God’s messages. The Scrolls (Abraham, pbuh), Torah (Moses, pbuh), Psalms (David, pbuh), Gospels (Jesus, pbuh), and Quran (Muhammad, pbuh), are all recognized as of divine origin and included in the faith of Islam.

Quran 2:136: “Say: (Oh Believers) ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him (God).’ “

Followers of these divine revelations are recognized as “People of the Book,” with marriages allowed among them, which has led “mixed” families over the centuries to develop close relationships.

Jesus is mentioned 25 times in the Quran in many contexts, including as a messenger of God, as the Messiah, as the “word” and “sign” of God, as endowed with healing miracles, as ascending into heaven, as promising to return.

The Quran mentions the virgin birth of Jesus many times. He is the only prophet who is mentioned along with his mother. The Quran’s chapter 19 is dedicated to Mary (Maryam), who holds a singularly exalted place in Islam, being the only woman named in the Quran. She is referred to 70 times in multiple chapters, and she explicitly is identified as the greatest of all women.

To Muslims in America, celebration of the life of Jesus and acts of charity during the Christmas season are very similar to their own traditions. The two major Muslim celebrations, or Eids, feature charity, prayers and festivities. They occur following the month of fasting (Ramadan) and at the commemoration of Abraham’s (pbuh) commitment to personal sacrifice. Celebrations such as Christmas and Eid are meant to renew the foundations of our beliefs.

Sadly, we see anxiety and suspicion between Christians and Muslims, which are politically inspired and cause us to overlook our shared heritage. If we were true to the teachings of our faiths, we would see that the values we collectively cherish are rooted in a common history. Such a realization could become the basis for cooperation, for friendship, for truly spreading “Joy to the World.”

Humanity has massive challenges to overcome; disease, poverty, hunger, ignorance, war, the list goes on. These challenges require a new paradigm of collaboration among people of all faiths, or no faith, from the local to the global level.

Interfaith dialogue is growing here in Pittsburgh, but participation remains sparse. In our “home of the brave,” we need more brave souls who are willing to listen to the narratives of people who are very different from themselves.

Here is my wish for this holy, festive season:

May our leaders be brave. May they employ their energies and talents toward bringing us together rather than driving us apart. May they help us solve the intractable problems we face by harnessing our common values and humanity. May this spirit of cooperation bring us joy.


Safdar Khwaja is president of the Pittsburgh chapter of the Council on American Islamic Relations, the largest Muslim civil rights and advocacy organization in the United States.

 

Palestinian Christians celebrate the lighting of a Christmas tree in Manger Square, outside the Church of the Nativity in the West Bank town of Bethlehem, Saturday, Dec. 5, 2015. Christmas Eve is a major event for the biblical town, drawing thousands of foreign tourists each year. (AP Photo/Majdi Mohammed)

 

Another view of Manger Square
A member of the Palestinian Authority security services patrols in front of the nativity scene in Manger Square
Greek Orthodox Liturgy in the Church of the Nativity


Bell tower in the background is the Church of the Nativity, built over the site traditionally believed to be where Christ was born
Santa is an equal-opportunity acceptor of donations.
Catholic clergymen outside the Church of the Nativity in Bethlehem.
A Christian worshipper prays after lighting a candle on Christmas Eve at the Church of the Nativity, built atop the site where Christians believe Jesus Christ was born, in the West Bank

Rabbi Warns that Jews May Be Headed for a ‘Cataclysmic Disaster’

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Is Patagonia to Become the New ‘Promised Land’?

By Richard Edmondson

Bible scholars have pointed out that the Gospels of Matthew and Luke appear to have been written with two different audiences in mind. The Gospel of Matthew seems to have been directed at a Jewish audience, while the Gospel of Luke would appear to have been written with a primarily Gentile audience in mind.

One passage in Matthew where we can see the intended audience was Jewish is in the story of Jesus’ birth. Here we encounter a reference to the Old Testament book of Micah–a citation which not only  prophesies the birth of Christ but which clearly  presents the Israelites as divinely chosen. The passage in question is Matthew 2:1-6. The setting is Herod’s court in Jerusalem, where the three wise men from the east have just stopped off in their quest to find the newborn Christ child:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

6 ‘And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd[d] my people Israel.’”

The quote in verse 6 containing the words “my people Israel” is a cross reference to Micah 5:2. It’s rather amazing that the gospel writer supplies us with these words in the story of Jesus’ birth…but then later goes on to give us the following passage in the account of his death:

24 So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!”

It is almost as if the Jews have gone from being divinely blessed in the early part of the gospel…to divinely cursed in the gospel’s closing chapters.

The reason I make mention of the birth story from Matthew is not solely because we’re in the Christmas season, but for a couple of other reasons as well. One has to do with a commentary published recently by a rabbi by the name of Brant Rosen; the other in regard to some interesting information presented recently by Thierry Meyssan of Voltairenet.org. Let’s take Rosen’s commentary first.

Rabbi Brant Rosen is an advocate of justice for Palestinians as well as the founder of Tzedek Chicago, a “non-Zionist” synagogue in Chicago. He also maintains a blog, Shalom Rav, where he recently published an article entitled “Pray for the Peace of Jerusalem.” In the article he discusses the intersection of Zionism with Jewish messianism, this in the context of Trump’s recent decision to move the US embassy to Jerusalem–and he comments that “Zionism has always been, in its way, a kind of false messiah.”

He also warns that Jews today may be headed for a “cataclysmic disaster,” and he quotes Gershom Scholem, a Jewish scholar of the 20th century who authored a biography of Sabbatai Zevi, a Jewish false messiah who gained a huge following in the 1600s. Scholem’s perspective on the subject, written in 1928, reads in part:

The messianic phraseology of Zionism, especially in its decisive moments, is not the least of those Sabbatian temptations which could bring disaster to the renewal of Judaism.

Rosen then goes on to comment:

I genuinely believe that the disaster Scholem wrote of has already come to pass. This zealous drive for political sovereignty and control over Jerusalem as the “eternal undivided capitol of the Jewish people” is a form of idolatry that has all but highjacked a venerable spiritual tradition. Now I fear a much more cataclysmic disaster is waiting in the wings.

Perhaps Rosen isn’t the only Jew worried about a cataclysmic disaster at this point–and this brings me to Meyssen’s article.

Entitled “What is Israel’s Project in Argentina?“, the piece was posted December 12 at Meyssen’s Voltaire blog. In it the author discusses Jewish billionaire Joe Lewis of Britain, who has purchased vast amounts of land in the region of Patagonia and Tierra del Fuego in southern Argentina. Meyssen notes that the properties Lewis has acquired “cover areas several times larger than the State of Israel”; that hundreds of thousands of houses have been built upon them, as well as a private airport capable of handling military aircraft; and that 8,000-10,000 Israeli soldiers journey there every year for “holiday camps.”

A  few other interesting points Meyssen makes are:

  • Google Earth has neutralized satellite photographs of the region just as it does with NATO military installations
  • Israel has now secured a submarine base in the area courtesy of neighboring Chile, while “tunnels have been dug in order to survive the polar winter”
  • George Soros is now believed by some inhabitants of the region to be financing a secessionist movement, presumably to “liberate” Patagonia from Argentina

Meyssen comments that it is “impossible for the moment to determine if Israel is engaged in a programme for the exploitation of Antarctica, or if it is building a rear base in case of defeat in Palestine.” Of course if nuclear war breaks out between the US and Russia, Patagonia and Tierra del Fuego would probably be among the less severely impacted parts of the planet–so that might be a factor in the thinking as well. I don’t know.

In any event, I suggest people read Meyssen’s article in its entirety, because there’s a lot of interesting information in it that I haven’t covered here. As for Rosen’s article, while I look somewhat askance at a comment he supplies about “Christian supremacy,” I do note that the remark is made in regard to Christian Zionist pastor John Hagee, and while I confess I find Rosen’s characterization of Judaism as a “venerable spiritual tradition” a tad puzzling, I’ll go out on a limb and guess that he has passages like Exodus 23:9 (“you shall not oppress a stranger…” etc.) more so in mind than the exhortations to blood and genocide. I’m guessing he does not include Talmudic supremacy as part of that “venerable spiritual tradition.” And I’m also guessing he would take strong exception to comments of such as Rabbi Saadya Grama:

Jewish success in the world is completely contingent upon the failure of other peoples. Jews experience good fortune only when gentiles experience catastrophe…The difference between Jews and gentiles is not historical or cultural, but rather genetic and unalterable.

But the fact is that numerous other rabbis, despite this ‘venerable’ spiritual tradition, hold views similar to Grama’s. Whether theirs is a theological ideology or a political ideology, it is an ideology nonetheless that has brought “catastrophe” upon Syrians for the past seven years–and upon Palestinians for the past seventy years.

It may at some point bring catastrophe upon others as well, including Americans. Given the unemployment rate and the totally unprecedented degree of wealth disparity we’re seeing, some might say it already has.

If Jews who subscribe to Talmudic precepts should continue in their endeavors at foisting these catastrophes, the result is going to be a “cataclysmic disaster” upon Jews themselves–if that is the point Rosen is trying to make, then I agree with him and I think his prediction is correct.

What I would say to Jews in general is that moving to Patagonia is not going to save you. Unless you change your ways, you’re going to be hated and resented there just as you are presently hated and resented in Palestine, and just as you have been hated and resented most everywhere else you have settled and lived for the past two millennia, going all the way back to the riots of Alexandria in 38 A.D.–or even earlier.

The only way to break this cycle is by learning to act with kindness, to treat others with love and compassion–which of course were the precise teachings of your messiah–that is to say your true messiah–Jesus.

Doing this would not only save you, it potentially would save humanity as a whole, for the entire planet is teetering on the edge of the abyss right now.

The Clash of Civilizations for Dummies: Judea’s War Between Christianity and Islam.

Source

clash of cvilization

By Sabba, 16NOV17

INTRODUCTION – In this day and age where the Jews DO control the media and thus maintain 110% control of the discourse, most people have heard the phrase of “clash of civilizations”, a paradigm whereby the world of Islam has always been on the offensive against the Christian world, and many have endorsed it as the only key to understanding history.

It is widely accepted that this concept was born in the mind of the Israeli ‘historian’ Bernard Lewis and then popularized by Samuel Huntington. Given that all discourse these days where ‘Islamic’ issues are discussed, only do so accompanied by extended and completely erroneous statements about Islam, we are forced by those same rules therefore to highlight the jewishness of Bernard Lewis from the start because as a Jew, he sees everything with/through his own Torah lenses which teach one thing and one thing only: how to “utterly destroy everything that breathes” as a fulfillment of the messianic dream described many times within Jewish ‘sacred’ texts.

But contrary to the widely accepted view, this concept did not originate with Bernard Lewis and Samuel Hutington.

The idea featuring a Christian West fighting the Islamic East is all over rabbinical eschatological texts. It is not called ‘clash of civilizations’ per se but is described as the inevitable and apocalyptic fight that will take place in the end times between Edom (Christendom) and Ishmael (Islamic world) whereby each will annihilate the other, leaving Jacob-Israel as the sole survivor. As such, Lewis and Huntington have merely ‘secularized’ a very old Jewish and Torah-based view of the world and gave the Western Gentiles tailor-made Judaic lenses through which to understand our history and actively and willingly take part in what Judaism hopes will be the annihilation of both religions and cultures.

There are many main angles to approach this topic but in this part, we shall argue that in order to understand the Jewish engineered clash of civilizations, one needs to understand Judaism, what it really is, how it works and how it relates to Christianity and Islam from a geopolitical point of view.

PART I – UNDERSTANDING THE TRUE NATURE OF JUDAISM AND HOW IT WORKS

judaism jews synagogue satan

Civilization is defined as the process by which a society reaches an advanced stage of social development, cooperation, and organization. In this manner, one cannot understand civilization without first factoring into it the issue of religion. All civilizations that have emerged on Earth from the beginning of human history have had a spiritual foundation, regardless of what that religion is or was. And all the world’s greatest religions, whether pagan or monotheistic, have led to a civilizing process and to progress.

All of them except for Judaism.

Unlike any other religion, Judaism has been at war against Mankind since it first emerged on the historical scene because, unlike any other religion, Judaism defines itself only in opposition to ‘the other’, whether other people and/or other systems of belief. It can not exist in a vacuum without a nemesis ‘to utterly destroy’.

Unlike any other religion, Judaism does NOT require belief in God and does not believe in Life after Death. It only requires obeisance to ‘the Law’ as laid out within the pages of both the Torah, and its exegesis, the Talmud, as well as allegiance to the Tribe. And although there is no immortality after death for the individual Jew however, the manner by which this is reconciled is by making the Jewish people itself immortal through tradition, the law, and allegiance to Jews as a group.

For the individual Jews, this life is all there is. There is no Judgement Day, no retribution for one’s evil deeds. This is perhaps the Jews’ greatest strength because they are free from the same moral constraints and guilt found within Christianity and Islam which allows them to empty an automatic rifle into the body of a Palestinian infant and go to bed afterwards and sleep like a baby.

But it is also their greatest weakness because their love of this world has carved into their individual and collective psyche an irrational and hyper-intensified fear of death, and it is this fear of death that has made them the world’s greatest cowards and deceivers.

Their disbelief in life after death is quite unique among the ancient religions in the midst of which Judaism emerged.

Ancient pagan religions all believed in an after life, though this was not granted to everyone but only to the most worthy, those who strove for it and deserved it. Rejoining the Gods, to be reunited with them was considered as the greatest reward of all. For the ancient pagan religions, life after death meant achieving immortality, earning Eternity and this is what is meant when we read that some historical characters became ‘gods’. For example, when Julius Caesar was deified, it never meant to the Romans that he became the equal to Jupiter. It only meant he had now become immortal, he was now floating in Eternity, in close vicinity of the ‘real Gods’.

But the Jews never reached any intellectual, spiritual and transcendental sophistication to understand what all other pagan religions understood instinctively and so the Jews rejected the idea of life after death and made the belief in God optional. Their goal is not to be reunited with their ‘God’ after death, their goal is to ‘utterly destroy everything that breathes’ in order to become the masters of this world and its riches.

It is also unique among monotheistic religions to have a ‘religion’ which does not require belief in God. While it is an oxymoron to be an atheist Christian or an atheist Muslim, it is 666% kosher in Judaism. This explains why it is so common to hear about ‘atheist’ or ‘secular’ Jews. For them, these are not contradictory terms at all. This explains why most of the materialist theoreticians were Jews, this is how a Moses Hesse could be a rabbi and a communist, this explains a Karl Marx-Mordechai Levy etc. An atheist Jew is still a Jew whose allegiance is to the Tribe, whether he follows the Law or not and the tribe will always consider him as part of them. And this explains why so many of us are fooled by Judaism because we apply to it our Christian/Islamic understanding of Religion.

Lastly, unlike any other religion, Judaism is always a religion in the making. The verses of the Torah are constantly re-examined, re-interpreted in the light of current events, for one purpose and one purpose only: identify who they must “utterly destroy” to achieve their messianic dreams of world domination.

PART II – THE MAN OF GALILEE

jews-killed-jesus

One event or rather one man forced Judaism to come out of its closet: Jesus, the Son of Man, the Son of the Blessed Virgin Mary (PBUT both). Jesus forced Judaism to reveal itself for what it is: not a religion but a materialistic and satanic ‘philosophy’ which made God completely irrelevant and which was built only on the concepts of choseness and blind obeisance to the Law, in exchange of which they would be rewarded with all the world and its riches.

With the advent of Christianity, Judaism has taken a new shape and has since developed itself exclusively against the Son of Man (Adam?), his name, his legacy and anyone who accepts him as the Christ. With the advent of Christianity, the Torah had to be re-interpreted and a new strategy to achieve their messianic goals was formulated.

Esau is Edom is Christianity is Rome is Europe is the ‘West’ and Christendom has been upgraded to number one enemy to ‘utterly destroy’..

The gloomy fate of Edom which is described in the Book of Obadiah must now be applied to the Christian world in general and the ROMAN Catholic world in particular: “And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.”

The Book of Daniel has also been re-examined under the Christian Light and the Fourth Beast of Daniel has now become Rome and her daughter, ROMAN Catholic Europe.

PART III – THE EMERGENCE OF ISLAM AND THE BIRTH OF THE CLASH OF CIVILIZATIONS

cross-and-quran-islam-christianity

But in the VIIth century AD, the rabbis had to revise their plans once again because a new comer emerged in Arabia – Islam. This new comer violently rejects the concept of Choseness, confirms Jesus as the Messiah and has elevated the Blessed Virgin Mary into the most exalted place and hailed her as the greatest of all women for all Eternity.

For this reason, Islam has been labelled as yet another enemy ‘to utterly destroy’. The Torah has been re-interpreted to include and adjust to the new geopolitical context and this is how Islam has now become Ishmael.

But Islam, like her older sister Christianity, has given rise to a strong and extremely rich civilization which can not be easily destroyed. The rabbis understood very early on that they would never be able to take on these 2 powerful civilizing religions and, Judaism being a work in constant ‘progress’, the rabbis concocted a new strategy that would ensure the simultaneous destruction of both – welcome to the clash of Civilizations as detailed in the Zohar:

“And in the future, the children of Ishmael are destined to rule over the Holy Land for a long time when it is empty from anything, like their circumcision which is empty and imperfect (…) The children of Ishmael [i.e. the Muslims] will cause great wars in the world and the children of Edom will gather against them and wage war against them, one on the sea, one on the dry land, and one near Jerusalem. And they [the children of Edom] will rule over them[the children of Ishmael], but the Holy Land will not be given over to the children of Edom.[The children of Edom is the Christian West, for Edom is Rome (see Num. 24:19, Rashi) and Rome signifies Greece-Rome and the Roman Catholic Church, the foundations of Western Civilization]. At that time, a nation from the end of the earth will be aroused against evil Rome and wage war against it for three months. Nations will gather there, and [Rome] will fall into their hands (…) There will not remain any power of any people on earth, except the power of Israel alone. This is the meaning of “G-d is your shade upon your right hand”. (Psalms 121:5)”

PART IV – THE REFORMATION AND THE JUDAIFICATION OF EUROPE

REFORMATION LUTHER

Until the XIIIth century, the accepted judaic belief was that one day their Moshiach (our anti-Christ) would emerge in Rome, go to the Vatican, subdue the Pope, abolish Christianity, bring back all the Jews to Palestine and establish the Fifth Kingdom.

The XIIIth century saw a drastic change of plan on the part of the Jewish rabbinate. The very influential kabbalistic rabbi Nahmanides understood that they will never be able to achieve that goal alone, Moshiach or not; he understood that the Jews had to change their strategy and decided to involve Christian Europe: 

Edom/Rome/Christian Europe expelled them from the Holy Land. 

Edom/Rome/Christian Europe had to bring them back.

But medieval Europe was ROMAN Catholic, it was 666% anti-Jewish. How to change the European elites’ mindset and get them to become jew-friendly, and willing beast of burden for the Jews? Unable to do so ‘in the open’, they did by way of deception. As always.

The target back then as it is still now, according to Martin van Creveld, was Italy-Rome because this is where their Moshiach will appear. It started with the Jewish Kabbalah: they spread its teachings to Italy under the pretext that it proved the Trinity and the Divinity of Jesus. The first Gentile to incorporate Jewish Kabbalah into his writings was Pico Della Mirandola. But the Kabbalah failed to take root in Italy or in any Latin country for that matter.

It then moved to the Germanic states and took them by storm. The Reformation came afterwards as the natural consequence of Kabbalah poisoning, with tragic and devastating effects for Christian Europe, the consequences which are only now in full view.

Half of Christian Europe having now succumbed to the siren’s songs of Judaism through the deception of the Reformation, the ‘clash of civilizations’ could now be officially launched and the idea popularized.

It is in the XVIth century that it was ‘secularized’ for the first time and made available to the wider Jewish audience by Joseph Ben Joshua Cohen.

According to Heinrich Grätz, Joseph Cohen “began to search for chronicles in order to write a sort of universal history in the form of annals. He began with the period of the decline of the Roman empire and the formation of the modern states, and represented the course of the world’s history as a struggle between Asia and Europe, between the Crescent and the Cross; the former represented by the then powerful dominion of Turkey; the latter, by France, which had set up Charlemagne, the first emperor of a Christian realm. He connected the whole of European history with these two groups of nations. He included all the events and wars of Christendom, and of the Mahometan countries in ” The Annals of the Kings of France and of the House of Othman,” the title of his historical work.”

Cohen has popularized what was until then known only to the Jewish rabbinical circles and the Jewish elites. Lewis and Hutington have done nothing more than update what Joseph Cohen had written in the XVIth century and adapt it to our modern world

[NOTE – We must pause here and reflect and ask: why, out of all European nations, has Jewish Kabbalah taken the Germanic states by storm? What have they seen in it which all Latin countries failed to see? Or what is it that prevented them to see it and the Reformation for what it was-Jewish onslaught on Christianity – and made them fall into this Jewish trap? Why have the Germanic nations been seduced by the Jewish concept of ‘Choseness – Election’? What have they found in the Torah which ensnared them to the point that they have made it their most important holy book and made them turn their backs on the teachings of Christ? I will leave the reader to answer these questions.]

PART V – CHRISTIAN WEST vs. ISLAMIC EAST: A HISTORICAL REALITY OR A JEWISH LIE?

cross-and-crescent

The fallacy of the theory of the clash of civilizations is that it reads the history of the Muslim world under the light of the Quran, thus inferring that all that comes from there is religion based. It tells us that the world of Islam, by its very religion, is in a state of permanent war against Christendom.

Not only is it fallacious but it is an extremely dishonest historical approach because it would be like analyzing the bloody wars of Charlemagne or the countless wars of the Byzantine Empire before Islam under the light of the New Testament.

But the New Testament is never used to explain the wars of the Christian world, the Torah is never used to explain the 5000 years old Wars of the Jews against Mankind and yet, we are supposed to only understand the wars of the Islamic world through the Quran.

It is all the more baffling that the Old Testament is filled with orders to genocide while there is not one single Quranic verse which calls for an offensive war, let alone a pre-emptive war. Not a single one.

Dying for God is a common trait to all 3 monotheistic religions. However killing for God is entirely Jewish and was passed on to the Christian world through the Old Testament. 

It might come as a surprise to many but the idea of a holy war of aggression for God is Christian, borrowed from Judaism and was developed as early as the IVth century by St Augustine. Until the Crusades, we do not find any Islamic literature advocating a religious war of aggression. The concept of Jihad is something else entirely. With the Crusades and as reaction to them, the very Christian theory of Holy War of aggression for God had been conceptualized and the Muslims incorporated it and mixed it up with the pre-existent concept of Jihad.

It might also come as a surprise to most if not all Western readers, but the term ‘Infidels’ is a Christian terminology found all over European Medieval literature for the Muslims. The Muslims have never ever called the Christians ‘Infidels’, never. It was always the other way round.

The Arabic word Kafir which is always translated as ‘Infidels’ has quite a different meaning. Its primary signification is ‘ungrateful’, ungratefulness to God and not disbelief in God. Satan for example is called a ‘Kafir’, not because he disbelieved in God, but because he disobeyed his Creator. The Children of Adam (mankind) are sometimes called ‘Kafir’ whenever they show their ungratefulness to their Creator. The one thing it does not mean is Christians or Jews. On the other hand, when the Christians used and abused it, it was always in reference to the Muslims, never to those whom Christ himself identified as the Synagogue of Satan.

Lastly, it might also come as a surprise to many but until the world of academia had been taken over by the Jews, no Western Christian Historian ever explained the Islamic expansion or the wars the Muslims waged in the light of the Quran. More often than not, it was Genesis 17:20 which was used to explain the Islamic expansion, never the Quran.

The methodology to analyse the world of Islam by using and misquoting the Quran is entirely new, it is 666% kosher certified and has a 666% Jewish messianic agenda behind it and the West is falling for it, again despite Medieval History being littered with examples proving the exact opposite.

PART VI – CHRISTLAMIC ALLIANCES

Image result for the iv crusade

THE IVth CRUSADE

We shall give here only a few examples to argue our point:

1) The Ashtiname of Muhammad, whereby Prophet Muhammad (PBUH) promises excommunication and eternal damnation to any Muslim who who attacks any Christian and their property.

2) The alliance between Charlemagne and Harun al Rashid. Charlemagne needed an ally in the Levant against the Roman Empire – Byzantium. Harun al Rashid needed an ally in Europe against the newly formed state of Al Andalus in Spain.

3) Pope Gregory VII, one of the most influential pope we ever had, sent a letter to Al Nasir ibn Alennas where he states: “We and you in a special way, more than all pagans among them, we owe this reciprocal charity to one another because we believe and recognize, although in different modes, the only God and praise and venerate Him every day, as Creator of the centuries and Governor of this world”

4) There are countless examples in the history of the Crusader States (not to be confused with the Crusades themselves) where we have one crusader state in alliance with a Muslim principality against another crusader state which had allied itself with another Muslim principality.

The history of the Crusader States provides many examples of the Christlamic mutual and virile respect for one another when they are in close vicinity of each other. All witness accounts of the Second and Third Crusades describe the horror felt by the new Crusaders freshly coming from Europe at the friendly relations the Crusader States had with their Muslim neighbours. And William of Tyre explains to us that it was the new comers who always spoilt it for the Latins of the Levant and who destroyed the equilibrium that had been built.

5) Before, during and after the Crusades, the Byzantine emperors saw the European Christians as their greatest enemies, not the Muslims. And indeed, what the Crusaders did to Constantinople during the IVth Crusade (1204), their level of barbarity against their Christian Brethren had never been seen before and remained unmatched, not even the Ottomans could to surpass it when they took Constantinople in 1453.

It is the European Christian Crusaders who are the real destroyers of Byzantium, not the Ottomans. They weakened it to the point that it could never recover and regain its past glory. In the XIIth century, Constantinople was the greatest city of Christendom with at least 1 million inhabitant. By the end of of the IVth Crusade, its population fell to 400 000 people and by 1453, it did not have more than 50000 inhabitants.

All historians agree that it was the IVth Crusaders who paved the way for the Ottomans: 1453 could have never happened had 1204 not taken place and one might even argue that by 1453, when the Byzantines were triangulated, they deliberately chose to surrender to the Muslims rather than the Europeans whom they saw, and rightly so, as betrayers.

NOTE – Until the XIITh century, the Byzantines consistently refused to lower themselves into marrying European princes and princesses, deemed to low and beneath their Roman dignity. On the other hands, there has been many examples of a Byzantine Princess marrying a Muslim Prince.

PART VII – THE CASE OF THE OTTOMAN EMPIRE

Image result for joseph nasi and suleiman

JOSEPH NASI

Following the Alhambra Decree of 1492, the Jews started wandering again. Their main destinations were the United Provinces (modern day Netherlands), Morocco, Venice, Rome and the Ottoman Empire. Most of the Jews who had fled to Venice and Rome were soon expelled, yet again, and these then found a safe heaven in Ottoman Empire.

During the reign of Suleiman the Magnificent, the Jews reached an unprecedented level of power, power which they never relinquished and which lead to a man named Atatürk.

According to Heinrich Grätz and Cecil Roth, it was under his rule that the Jews took over and dictated ALL of the Ottoman foreign policy to the point that a man like Joseph Nasi was considered the real ruler of the Ottoman empire.

The Jews ‘foreign policy’ can be summed up with one word: REVENGE against Christian Europe. The conquest of Cyprus, Rhodes, the siege of Vienna, the battle of Lepanto, all the wars against Venice, all the wars against the Habsburgs, were ALL decided by the Jewish advisers to the Ottoman sultans, who used the Ottomans as their attack dog the same the Jews are now using the USA as their attack dog.

Joseph Nasi is credited by Jewish historians as the man responsible for the ‘independence’ of the United Provinces from Catholic Habsburg Spain and for making Amsterdam, the ‘Jerusalem of the North’.

In fact, the power and influence Joseph Nasi had over Suleiman and his son Selim II were so great that Suleiman agreed to allow the very first Jewish immigration back to Palestine (Safed). For the first time since 135AD, the Jews were allowed to return to the Holy Land and settle there. But they did not. Why haven’t they seized the opportunity and repopulated Palestine en masse and even created the embryo of a Jewish State?

The reason is that it did not fit the agenda which must see Christendom ‘utterly destroyed’. Indeed, the only thing that kept the Jews alive as a group for the past 2000 years was not merely a vague dream of returning to the Holy Land some day but rather an insatiable hatred and an unquenchable desire of vengeance against Christ and his followers.

It was not Ishmael/the Muslims who kicked them and destroyed their temple: it was Edom-Rome-the Christians and only they had to undo what Titus and Hadrian had done. They expelled them and banned them form ever returning, only they had to bring them back and establish Eretz Israel for them, paying with their money and the blood of their children.

NOTE – It is interesting to note here that Suleiman is called the Magnificent in the West whereas he is known in the East as ‘Kanuni’, ‘the Law Giver’. We might wonder why the West who has suffered so much under his reign calls him ‘Magnificent’ when his own people do not see anything magnificent about him…

PART VIII – CHRIST: THE REAL TARGET OF THE JEWISH ENGINEERED CLASH OF CIVILIZATIONS

jesus money lender banker

The Middle East, where Islam and Christianity have been living side by side for over 1400 years, never witnessed such clash of civilizations, as defined by the Rabbis and popularized by Lewis and Hutington. Indeed, the Middle East is Christlamic at its core: its branches might be Islamic but its roots are entirely Christian.

We saw earlier that during the short time where the Latins had established Crusader States in the Levant, a cordial and respectful entente was soon established between Christians and Muslims. The colonial period never saw the rise of ‘radical’ Islam against the colonial powers and the subsequent independence movements of the XXth were all nationalists in nature, not Religion-based. Why then would the world of Islam all of a sudden decide to destroy Christendom?

Islam, as a religion, has never been on the offensive against Christ, his Blessed Mother, his followers, his legacy. Judaism has. In terms of values, ethos and way of life, Islam has never clashed with Christianity. Judaism does. However Islam does clash with Western values. And so does Christianity.

The ‘West’ is a geopolitical construct while Christian Europe is a historical reality and, in terms of values, ethos and way of life, the West and Christianity are antithetical.

The ‘West’, as a civilization, emerged on the ashes of ROMAN Catholic Europe and it was not Islam which destroyed it: it was the Reformation. Western civilization was born when the Judeo-Protestant nations became the leading nations in Europe and, with Britain at the fore-front, the leading nations in the world.

Western/Judeo-Protestant civilization is built on Torah ‘values’, the most important ones being Choseness/Election and usury and as such, Western civilization has in fact declared war against Christ, his message, his legacy. Protestantism is the new declaration of war against Christ and here lies the real goal of the clash of civilization: Jesus himself.

PART IX – THE JEWS, DESTROYERS OF CIVILIZATIONS

jews judaism anti semitism

Judaism is a declaration of war against Mankind in general and the followers of Christ in particular. Judaism is the most corrosive and destructive force in the world, something all Jews know and boast about:

“The thing that makes Judaism dangerous to everybody, to every race, to every nation, to every idea is that we smash things that aren’t true. We don’t believe in the boundaries of nation-state.
We don’t believe in the ideas of these individual gods that protect individual groups of people. These are all artificial constructions and Judaism really teaches us how to see that.
In a sense our detractors have us right, in that we are a corrosive force. We’re breaking down the false gods of all nations and all people because they’re not real. And that’s very upsetting to people.” Dr. Douglas Rushkoff

Just as Judaism exist only in opposition to other systems of beliefs, likewise the Jews exist only in opposition to the Civilized Man.

The Jews have never built anything, have never contributed anything into the civilizing process of Humanity. They count for nothing and would have never made it into any History book had it not been for their systematic efforts of destruction of everything that is holy, wholesome and pure. They only exist in opposition to Civilization, their raison d’être is to destroy and corrupt everything God has created and destroy every Civilizations the Children of Adam have built.

“We Jews, we the destroyers, will remain the destroyers forever. NOTHING that you will do will meet our needs and demands. We will forever destroy, because we need a world of our own, a God-world, which it is not in your nature to build.” –“You Gentiles” Maurice Samuel

Civilizations do not clash, they cooperate, they engage in trade, they borrow from each other, the develop and flourish alongside each other, they live in mutual and virile respect of one another, as we witnessed within the Crusader States (again, not to be confused with the Crusades).

It is only the nomadic, parasitic elements who, unable to reach the same level of sophistication as the Civilized Man and who thus suffer from an incurable complex of inferiority, aim at the destruction of Civilizations to bring everyone else to their level. Wandering roots always create weeds within civilized lands.

Judaism and Judaism alone – not Islam – has made it very clear that it is at war against Christ and, by extension, anyone who believes in him and, while it should be clear to all true Christians and Muslims that their only salvation is to unite under the banner of Christ against their common enemy, it baffles the mind to see the Christian West almost looking forward to go to battle against the only other group of people who believes in the Messiahship of Jesus.

Judaism and anyone who accepts it, regardless of their DNA, has declared the Christians and the Muslims enemy because of Christ. It is time we reciprocate and declare Judaism, the Old Testament and anyone who follows it, as our enemy, in the name of Christ.

CONCLUSION 

CHRISTIANITY ISLAM

With the advent of Christianity, Judaism had redefined itself and its goals in opposition to Christ. Not only must they now achieve world domination, but that world domination can not be attained unless and until Christianity/Europe/Rome is destroyed, erased from the face of the earth which they hope will happen by pitting the only civilizing religions which recognize Jesus as the Messiah against one another.

Can it be averted? And if so, how?

The Christians must finally realize that the Jews are not their ‘friends’, never were and never will be. The Christians must finally realize that their only friends and allies are the Muslims. The Christians must finally realize that, while the Jews believe that Christ is a bastard, the Muslims not only believe that he is a Prophet of God but a unique type of Prophet: he is the Messiah, the only Messiah, who came and who will come back at the end of History to rule the world. The Christians must finally realize that what is discussed is a geopolitical alliance and not any kind of syncretism.

Russia and China are strong allies and that does not mean that the Chinese must now adopt Orthodox Christianity. Russia and Iran are allies and that does not mean that the Iranians must now all convert to Orthodox Christianity. Likewise, when a Crescent and Cross or a Christlamic geopolitical alliance is suggested, that does not mean anyone giving up his/her religion. The Muslims understand it; the Orthodox Christians understand it but for some strange reason, the Christian West can not.

The first step to avoid this diabolical Jewish trap is to get the Muslims and the Christians to unite under the Banner of Christ and to finally reject the Jewish Old Testament.

The Christians and the Muslims must give up their arrogance and pedantic claims that they understand the Torah better than the Jews themselves. How we understand it is irrelevant. The only thing that matters is how they understand it and live by it. And for anyone who still fails to understand what it means to live by the Torah, let them look at the Bolshevik Revolution and Palestine. This is the Torah put into practice. This is what Judaism is about.

The Jews commit all the evil which their Torah, not Herzl’s Judenstaat, orders them to do and it is the useful idiots from the Chritlamic world who always come to the rescue and defend their satanic scriptures. 

While we can somehow understand the Christian stance on this (because they made the monstrous mistake to include the Old Testament into their own Holy Scriptures), it is a mystery for me to see the Muslims do the same, despite what the Quran says about them.

All Muslims know that the Jews have re-written their Torah and have thus stop being the Children of Israel and became the Synagogue of Satan. And yet, they still fail to recognize that the Judaism followed by the Jews is NOT the Judaism talked about in the Quran.

Christians and Muslims must understand and accept that the Jews do not want ‘your’ Judaism: they only want the Judaism that was written by the lying pens of scribes in the tongue of their father the devil; they want the Judaism that teaches that it is perfectly kosher to defile, insult, blaspheme and kill the Prophets of God (PBUT all), they want the Judaism that says it is perfectly halal to rape children and kill all non-Jews.

The Muslims claim they love all the Prophets of God, that they believe in all of them and make no difference between any of them. We have seen their outburst of indignation and anger when Prophet Muhammad (PBUH) is being blasphemed against. Where is their indignation and anger against Judaism itself which has made all the Prophets whom they claim they love, into the vilest and most disgusting creatures that have walked the earth?

Judaism is THE problem and it has to go and it will go. The Holy Quran tells us so in the most unequivocal manner: when Jesus come back, all the Jews will have to believe in him as the Messiah. In other words, when Jesus comes back, Judaism will be vanquished, Judaism will no longer be, Judaism will disappear from the face of the earth.

The Messiahship of Christ and the sinfulness of the Prophets should be more than enough reason for the Muslims and Christians to unite and jointly de-legitimize the Jewish Torah and thus prevent this Jewish engineered clash of mutual assured destruction between Edom and Ishmael. When John and Jesus departed this world, they had left the ax at the root of the tree. It is now for us to cut off the tree at its roots and it starts with cutting off all ties with the Old Testament.

christian muslim

 

The Biblical Land: Given By God But Not Without Conditions

Posted on August 27, 2017

The presenter in the video above makes a good point. While according to the Old Testament, God issued a land grant to Abraham and his descendants, the biblical texts also tell us that the gift did not come without conditions. It was a contractbasically. And the Israelites failed to live up to it. This is what’s recorded in the biblical narrative. Sadly, many Christians today seem oblivious to the fact that the modern day state of Israel is following the same blind path. Hopefully the above video can make things a little clearer for them.

Back in June of this year, Palestinian Christians published an open letter to the World Council of Churches (WCC) asking that it recognize Israel as an apartheid state. I put up a post about it at the time, commenting that while the document makes no specific reference to Christian Zionism, it does nonetheless assert that Palestinians are suffering “because of one political declaration from a Western empire, based on a twisted theological premise.” And as I also remarked in the same post, the phrase “twisted theological premise” is an apt way of describing Christian Zionism. At any rate, I thought now would be a good time to re-post the open letter to the WCC, and so that’s what I have done below.

You’ll notice that among the signatories to the letter–the one at the very top of the list in fact–is the Arab Catholic Scouts Group. A bit earlier this month a group of Catholic Scouts were on a camp out near the West Bank village of Jibya when they found their campsite under attack by Israeli forces. Here is what a Catholic website reported at the time:

Israeli occupation forces yesterday raided a Catholic children’s scout camp, near the village of Jibya, organised by the Palestinian Holy Family Group from the Latin Monastery of Ramallah. They destroyed the tents and threw sound and gas bombs before they left.

Fortunately, the children were away from the camp attending a class in a hall close to the campsite. No one was injured, but the organisers say the children were very frightened.

The scout leader Samir Habash, said: “We practice our scouting right within the Palestinian natural environment, which is guaranteed by international and local scouting laws, but it appears that this right is forbidden to us because of oppressive occupation measures.”

He appealed to local and international scouting organisations around the world to publicise this barbaric attack, especially because it was targeting children.

The Scouts of the Palestinian Holy Family (for boy and girl scouts) were founded in 1996 and have about 180 members.

If you follow the link to the article you will see a picture of the destroyed tents.

Yes, the belief that “God gave the land to the Jews” has indeed contributed to a lot of suffering. This has been going on for a long time, and as the letter below points out, “the situation is still deteriorating.”

By the way, the letter makes reference to two other documents, one of them being the Amaan Call, issued by the WCC ten years ago following a meeting held in Amaan, Jordan. The other document mentioned is the Kairos Palestinedocument, a letter signed by Palestinian Christians and published in 2009. This latest letter urges Christians of conscience not to “hide behind the cover of political neutrality,” and also calls upon the WCC to support the BDS movement.

In June of this year, the WCC did in fact release a “Statement on 50 Years of Occupation.” The statement notes that “half a century after the 1967 war, there is still no peace and no justice among the inhabitants of the land of Christ’s birth, death and resurrection.” It also asserts that Israel’s “matrix of control – in particular through the ever growing web of illegal Israeli settlements – is increasing rather than diminishing” hopes for peace.

Sadly, however, the statement does not include the word “apartheid,” nor does it endorse the BDS movement.

***

Letter from Palestinian Christians to the World Council of Churches

Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

Background

As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration. The injustice was intensified through the Nakba and the influx of refugees, the Israeli occupation of the West Bank including East Jerusalem and Gaza, the fragmentation of our people and land through policies of isolation and confiscation of property, and the building of Jewish-only settlements and the apartheid wall.

We are still suffering because of one political declaration from a Western empire, based on a twisted theological premise. Even some churches and Christian leaders supported the establishment of the colonial state in our land, and totally ignored—even dehumanized—the nation, our people who had already existed here for centuries and paid the price for atrocities committed in Europe.

Hundred years later, with thousands of lives lost, towns and villages razed from the face of the earth (though not our memory), millions of refugees, thousands of homes demolished, and continued incarceration of prisoners, our Nakba continues.

A hundred years later and there is still no justice in our land! Discrimination and inequality, military occupation and systematic oppression are the rule. Today, we stand in front of an impasse and we have reached a deadlock. Despite all the promises, endless summits, UN resolutions, religious and lay leaders’ callings, Palestinians are still yearning for their freedom and independence, and seeking justice and equality. Humanly speaking, we have reached the “moment of impossible,” as Emeritus Latin Patriarch Sabbah said recently.

Could it be that we have reached this “impossible moment” because things were built from the very beginning—a hundred years ago—on an unjust premise? Should we expect that such an unjust declaration will create anything but strife and destruction?

Today is also an opportunity to remember the 10-year-old Amman Call. We are thankful to those who stood with us back then in costly solidarity—those who stood for truth and justice. We are also concerned that 10 years later the situation is still deteriorating. Like other initiatives advocating end of occupation, the Amman Call did not achieve its goals in building and achieving just peace. We must ask ourselves today why that is.

We are also concerned by Israel’s systemic assault on Palestinian creative resistance, and on our partners worldwide who use this method to pressure Israel to end the occupation. Many new laws were issued in Israel and around the world to oppose this creative non-violent resistance unlawfully, and to stop all effort toward peace. Not only is this an attack on the freedom of conscience and speech but it is also an assault on our right and duty to resist evil with good. Israel is even now trying to prevent pilgrims from visiting Bethlehem, the city of Emmanuel!

While we are grateful for the ‘costly solidarity’ articulated in the Amman Call and exercised by many churches around the world, we are concerned that some churches have weakened their positions in the last 10 years as a result of Israeli pressure. Many still hide behind the cover of political neutrality, not wishing to offend their partners in religious dialogue.

Finally, we meet in an environment of religious wars and persecution in our region. Religious extremism is on the rise, and religious minorities have paid a painful price. We thank you for your efforts toward the refugees and toward ending the conflicts in our region. We also thank you for your support of persecuted Christians in places like Iraq and Syria.

Our Call

“God blesses those who hunger and thirst for justice, for they will be satisfied.” (Matthew 5:6)

“Blessed are those who are persecuted because of righteousness (Justice), for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. (Matthew 5:10-11)

As we stand in front of this “impossible moment,” it gives us no pleasure to say that “we told you so” eight years ago when we declared the moment as a Kairos moment! We stand facing the impossible, but we have not lost hope, since as followers of the Risen One, we are the people of hope. However, we need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians. We urge you to hear our call and adopt the following:

1. That you call things as they are: recognize Israel as an apartheid state in terms of international law and in agreement of what a person like Desmond Tutu said and as the UN ESCWA report said: “Israel is guilty of imposing an apartheid regime on the Palestinian people.. We are disturbed by the fact that states and churches are dealing with Israel as if the situation were normal, ignoring the reality of occupation, discrimination, and daily death in the land. Just as churches united to end apartheid in South Africa and whereby the WCC played a courageous and pivotal prophetic and leadership role, we expect you to do the same!

2. That you unequivocally condemn the Balfour declaration as unjust, and that you demand from the UK that it asks forgiveness from the Palestinian people and compensates for the losses. We ask that churches and Christians support the Palestinians in their request for justice.

3. That you take the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant. We ask that you adopt and live the theology suggested by Kairos Palestine and that you organize conferences to bring awareness toward this end.

4. That you take a stand against religious extremism and against any attempt to create a religious state in our land or region. We ask that you support us in combating the foundations of extremism and that you seek our council when acting against religious extremism so that you do not jeopardize and harm our standing here.

5. That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed, if the occupation and injustices in Palestine and Israel are not challenged.

6. That you lead campaigns for church leaders and pilgrims to visit Bethlehem and other Palestinian cities on this side of the wall in cooperation with Palestinian tourist and pilgrimage agencies, in response to recent attempts by Israel. We ask that you publicly challenge any attempt by Israel or other Christians that discourage pilgrims from visiting Palestinian places.

7. That you defend our right and duty to resist the occupation creatively and non-violently. We ask that you speak in support of economic measures that pressure Israel to stop the occupation and that you support atheltic, cultural, and academic measures against Israel until it complies with international law and UN resolutions urging the ending of its occupation, apartheid, and discrimination, and accepts refugees to return to their homeland. This is our last peaceful resort. In response to Israel’s war on BDS, we ask that you intensify that measure.

8. That you create lobby groups in defense of Palestinian Christians. We ask that you publicly and legally challenge Christian organizations that discredit our work and legitimacy.

9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the program “To Combat Racism” to lead efforts to lobby, advocate, and develop active programs toward justice and peace in Palestine and Israel and maintain the presence of the Palestinian Christians through supporting their organizations, church work, and peaceful efforts.

As faithful witnesses, we acknowledge, affirm, and continue the long-standing prophetic tradition, especially the one started by the Amman Call and articulated in the Kairos Palestine document. We fully grasp the pressure church leaders are facing here and abroad not to speak the truth, and it is because of this that we are raising this call.

Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin brought to us and to all humanity, new life.

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (2 Cor. 4:8-9)

12 June 2017

Signed By:

Jerusalem
Arab Catholic Scouts Group
Arab Orthodox Society, Jerusalem
Caritas, Jerusalem
Department of Service to Palestinian Refugees—Middle East Council of Churches
Greek Catholic Sayedat AlBishara Association
International Christian Committee
Laity Committee in the Holy Land
National Christian Association
Pontifical Mission Palestine
Sabeel—Ecumenical Liberation Theology Center
Seeds of Better life
Union of Arab Orthodox Club, Jerusalem
Young Men’s Christian Association—YMCA
Young Women’s Christian Association—YWCA

 

Gaza
NECC office

 

Bethlehem (NCOB) Network of Christian Organizations in Bethlehem
The East Jerusalem YMCA—Beit Sahour Branch
The Arab Educational Institute
Holy Land Trust, Bethlehem
Wi’am Center, Bethlehem
Saint Afram Assyrian Society
Holy Land Christians Ecumenical Foundation, Bethlehem
Joint Advocacy Initiative (JAI)
Arab Orthodox Club, Beit Sahour
Arab Orthodox Club, Beit Jala
Arab Orthodox Club, Bethlehem
The Arab Orthodox Charitable Society, Beit Sahour
Bethlehem Bible College
Siraj Center for Holy Land Studies
Alternative Tourism Group, ATG, Beit Sahour
Senior Citizen Charitable Society
Environmental educational Center, Beit Jala
Saint Vincent Charitable Society, Beit Jala
Shepherds’ Children Society, Beit Sahour
Kairos Palestine

Hour before the Dawn

[ Ed. note – Another poem by Palestinian poet Nahida Izzat. Nahida is a Muslim. As I read her poem, however, it brings to mind for me, strangely perhaps, the following spoken by Jesus after the resurrection: “And lo, I am with you always, even to the end of the age.” The words are from the very last line, in the final verse, in the final chapter, of the Gospel of Matthew.

Indeed, we seem to be fast approaching the end of an age. As Nahida puts it, “Earth is throbbing/The avalanche is fast approaching.” The poem also contains suggestions of a soul preparing to make the journey from life into the afterlife: “Raise your gaze up to the sky/Note the signs to your dwelling place.” Yet worth remembering is that in the post-apocalyptic age to come, heaven and earth will merge. This is the case in Christian theology, at any rate, and I suspect Islam probably has its parallel.

In any event, when I read poetry like this I tend to become convinced that it is the Palestinians (and certainly not the Khazars!!! ) who are the true descendants of the earliest followers of Jesus. Christians should consider that we potentially have far more in common with Muslims than we do with Jews. ]

 

Hour before the Dawn

* * *

Earth is throbbing in curious anticipation

The avalanche is fast approaching

People dazed in deep sleep

Some eyes are peeled as if they know

* * *
* * *

Time to retreat, weary soul

Time to retreat

Rest in a niche where Light descends

Hand it all over to the One Supreme

Carve a hole in your heart, braid your loved ones in

One by one

* * *

* * *

O soul

Put your temporary house in order

Clean up the mess before the storm

Pluck up the weeds and plow the soil

Scatter the seeds for those to come

Give it back better than you received

Stunning… Atrociously beautiful

Humbly put your head down and pray

A modest sign of ample gratitude

* * *

* * *

Raise your gaze up to the sky

Note the signs to your dwelling place

Adorn the garden of your home eternal

Let love flow free, let kindness prevail

Follow your soul, she knows the way

Let her guide you to your heavenly abode

Beneath the Throne of a Gracious Lord

Gaze in amazement at the glorious sight

Wither to nothingness before the Majesty

Splendour no eye had ever seen

* * *

A Quote from Jesus that Perfectly Fits the Situation

Yesterday I put up a post on the book  Judaism’s Strange Gods that included a video with comments by a member of Neturei Karta, the group of religious Jews who have called for the dismantling of the state of Israel. In the video, the NK member talks about Jews in Israel who, through such acts as refusing to serve in the Israeli military, have suffered retribution. He refers to such people as having been arrested, beaten, and in some cases even murdered.

It seems very much as if Jewish leaders are leading their people over a cliff. In this, they are not dissimilar from the leaders of America. (No surprise that the two countries have such a “special relationship.”) How does one free oneself from leaders like this? We are talking, of course, about leaders who hold enormous power and who are ever intent upon accruing even more power to themselves. Power to control as many people as possible. A quote from Jesus sums up the situation perfectly–and indeed offers us a way out:

To the Jews who had believed in him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

To Jews who have suffered persecution for taking a moral stand against Israel: Jesus was the Jewish messiah. Shortly before his death in 30 A.D. he predicted the destruction of Jerusalem. Almost exactly 40 years later what he predicted came to pass. Now we have “modern day Pharisees,” as it were, playing with fire in a quest for global hegemony–foolishly providing support for terrorists while attempting to ignite a conflict with Russia (and seemingly coming ever closer to succeeding). Jesus was sent by God to teach humanity how to live at peace with one another. If we follow his teachings, the planet will survive and the human species along with it. If not, we won’t. We are all part of God’s creation, and as such we must learn to love and care for each other–this is Jesus’ teaching in a nutshell. And if we follow that teaching, and if we learn that truth, we will be set free.

Ave Maria

The music is by Franz Schubert, sung by Dolores O’Riordan, while the images are from the film The Passion of the Christ.

Ave Maria, gratia plena,
Maria, gratia plena
Maria, gratia plena
Ave Ave Dominus
Dominus tecum,
Benedicta tu in mulieribus,
et benedictus
et benedictus fructus ventris
ventris tui, Iesus.
Ave Maria.
Ave Maria, full of thanksgiving
Maria, full of thanksgiving
Maria, full of thanksgiving
Ave Ave God
Your God
Be blessed among the women
And blessed
And blessed be the product of your womb
Your womb, Jesus.
Ave Maria.

The Passion of the Christ came out in 2004 and was immediately labeled as “anti-Semitic” by its detractors. Though it never won an Academy Award, it holds the all time box office record for an R-rated film, having grossed $370,782,930 in the US and a whopping $611,899,420 worldwide. To the surprise of many, it became a major hit among audiences in the Arab world:

Mel Gibson’s controversial movie “The Passion of the Christ,” is breaking box office records across the Middle East. With the approach of Easter, Arab Christians identify primarily with the religious message. But it’s the film’s popularity among Muslims – even though it flouts Islamic taboos – that’s turning it into a phenomenon.

Islam forbids the depiction of a prophet, and Koranic verses deny the crucifixion ever occurred. For those reasons, the film is banned in Saudi Arabia, Kuwait, and Bahrain. It’s also banned in Israel – but for other reasons.

“Banned in Israel–but for other reasons.” The above is from an article about The Passion that was published in the Christian Science Monitor on April 9, 2004. You’ll notice that the countries which banned the film–Israel, Saudi Arabia, Kuwait and Bahrain–are today all allied with each other in the support of terrorists in Syria…where the film was not banned.

But to get back to the Christian Science Monitor piece. The article includes a quote from an Israeli Jew, who damns the film as anti-Semitic “both in intent and effect.”

“I have no doubt that the film is anti-Semitic both in intent and effect, but I’m very wary of some Jewish organizations’ reactions to it,” said Yossi Klein Halevi, who is identified as being affiliated with the Shalem Center in Jerusalem.

“It needs to be more nuanced,” Halevi complained. “When an evangelical in Colorado Springs sees it, he doesn’t see anti-Semitism. But when Yasser Arafat sees it and calls it an important historic event, he’s responding to that anti-Semitism. And the fact that it’s becoming a major hit in the Arab world, that has consequences… ‘The Passion’ is where Mel Gibson and Yasser Arafat meet, and it isn’t bound by a love of Jesus.”

As alluded to in Halevi’s quote, The Passion was commented upon by former Palestinian leader Yasser Arafat, who is said to have attended a screening of the film along with Christian leaders. After the screening, an aide to Arafat remarked, “The Palestinians are still daily being exposed to the kind of pain Jesus was exposed to during his crucifixion.”

Here again, the passage of history is deeply significant. In October of 2004, Arafat came down with a severe illness, and on November 11 he died at a hospital in Paris. There was suspicion the death was not due to natural causes, but it wasn’t until 2013 that a team of Swiss scientists released the results of a months-long investigation showing Arafat most likely had died of polonium poisoning. Many today speculate that Israel was behind the assassination.

Ariel Sharon, who himself came to a bad end, was the leader of Israel at the time Arafat was poisoned. The former Israeli prime minister suffered from obesity and weighed 254 pounds, and on January 4, 2006, he was overcome by a hemorrhagic stroke. The last eight years of his life were spent in a coma.

“The Palestinians are still daily being exposed to the kind of pain Jesus was exposed to during his crucifixion.” When we recall what the people of Gaza in particularly have endured over the years, the analogy has validity. While I am not comparing Yasser Arafat to Jesus, the latter’s words from the Gospel of John, chapter 15, are worth recalling:

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.  You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.

Jesus was sent by God to teach humanity how to live in peace. He was born among the Jews not because Jews are “chosen” by God, but because Jews especially were in need of hearing this message. Jesus was the long-awaited Jewish messiah, but because he preached a message of peace rather than war and conquest, the Jews rejected him. Here are the words of Mary in the first chapter of Luke–a passage that is often referred to as the “song of Mary.”

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants forever.

Ave Maria, gratia. And if you think about it, you’ll notice another deeply significant sequence of events. Mary’s words that God “helped his servant Israel,” is of course an allusion to the Old Testament narrative. But then came the birth of Jesus; his rejection and the calls for his crucifixion in 30 A.D.; followed by a stupendously stunning Jewish downfall just 40 years later–in 70 A.D.–when the Romans sacked Jerusalem and destroyed the temple. One wonders if a somewhat similar type downfall may await the modern Jewish state.

My soul magnifies the Lord, and my spirit rejoices in God my Savior. Here is another rendition of Ave Maria sung by Dolores O’Riordan, this time accompanied by Luciano Pavarotti:

Ave Maria, gratia. Gratia.

Blessed Are the Peacemakers

[ Ed. note – The video above is of a townhall meeting conducted last week by Rep. Tulsi Gabbard in her home state of Hawaii. If you want to hear the congresswoman discuss the situation in Syria, fast forward the video to about 10 minutes in. Gabbard, who introduced the Stop Arming Terrorists act in Congress and who has drawn fire for challenging the media lies about Syria (most recently for questioning the narrative that the Assad government was behind the April 4 chemical weapons attack), is one of a number of a small number of prominent Americans who have been a voice of sanity in a world seemingly gone mad and moving closer and closer to war.

The article below,

“Blessed Are the Peacemakers,” holds up Gabbard, along with Professor Stephen Cohen, as models of modern-day peacemakers, and encourages Christians to follow their example. The irony of course: Gabbard is Hindu and Cohen is Jewish. The writer of the article, Yvonne Lorenzo, makes the point that there are “too few Americans who value the teachings of Christ on the primacy of peace—or at least value them enough to fight for them.” She is right. Something like 70 percent of Americans identify in some manner as “Christian.”

Blessed are the peacemakers,
    for they will be called children of God.

So said Christ in the Sermon on the Mount. If we truly want to be children of God, it is our duty to be peacemakers. And this means challenging the war mongers and speaking out as Cohen and Gabbard have done. We owe it to ourselves, our families, and to the planet we live on. ]

Blessed Are the Peacemakers

By Yvonne Lorenzo

Blessed are the peacemakers: for they shall be called the children of God. Matthew 5:9 

I am writing these words before Good Friday (including Orthodox Christian) 2017. Tensions between nations have never been greater. Although there are tens of millions of people in America who profess the Christian faith, there appears to be very little in the way of public protests against military actions and incipient war.

Recently, conservative talk show host Michael Savage publicly criticized President Trump’s decision to attack Syria. His conversation with author and columnist Pat Buchannan is on this YouTube of his broadcast on April 11th. In his book, Trump’s War, Mr. Savage wrote in the chapter “Trump’s War against the War Machine” these wise observations:

Just after the election, I saw Mel Gibson’s movie Hacksaw Ridge. It’s about the U.S. Army medic Desmond T. Doss, who served at the vicious Battle of Okinawa in World War II but refused to kill anyone. He became the first man in American history to win the Medal of Honor without firing a single shot.

This was the perfect movie to see in the context of Donald Trump as an anti-war President. While I was watching this moving film, Trump was speaking to Russian president Vladimir Putin, even though Trump hadn’t been sworn in yet. The two men vowed to work together…

One of the reasons I worked so hard to get Trump elected is I believe he will be a man of peace. Put everything else aside. The most important thing in this world is not the economy. It’s peace.

I’ve written about Desmond T. Doss and there are several excellent articles on Lew Rockwell’s site; I’ve also written about the work and writing of Professor Stephen Cohen. In his appearance on Tucker Carlson’s show on April 12th, 2017, he discussed the bombing of Syria:

[Russian Prime Minister Dmitry Medvedev] said American-Russian relations are absolutely ruined—ruined. He’s considered the most pro-Western member of the Russian leadership…and the politics in Russia today as we talk is if not the conviction the concern that America is preparing for war against Russia…my concern is that Russia will overreact…

(In forty years as a Russia expert) I’ve never been as worried as I am today about war with Russia.”

Yet far from most of the political leadership agreeing with Professor Cohen, they react with outrage against those who challenge their agenda; witness the attacks against Congresswoman Tulsi Gabbard:

Sporting a sweet new “Resist” picture on Twitter, Neera Tanden, President of the Center for American Progress and author of numerous embarrassing email exchanges with John Podesta, called on Hawaiians to oust their Representative, Tulsi Gabbard, for having the audacity to question whether Assad was responsible for the recent chemical weapons attacks in Syria…

Gabbard told CNN on Friday that she wants to achieve peace in Syria, “Why should we just blindly follow this escalation of a counterproductive regime-change war?”

“There’s responsibility that goes around,” Gabbard said. “Standing here pointing fingers does not accomplish peace for the Syrian people. It will not bring about an end to this war.”

Meanwhile, former DNC chair Howard Dean also decided to join in on ganging up on Gabbard, but he immediately got shut down by a follower who asked the obvious question of why engaging in dialogue was disqualifying for Gabbard but violating federal record retention laws and a Congressional subpoena was perfectly fine for Hillary.

Here is Gabbard’s official statement that enraged so many of our elected representatives:

It angers and saddens me that President Trump has taken the advice of war hawks and escalated our illegal regime change war to overthrow the Syrian government. This escalation is short-sighted and will lead to more dead civilians, more refugees, the strengthening of al-Qaeda and other terrorists, and a direct confrontation between the United States and Russia—which could lead to nuclear war.

This Administration has acted recklessly without care or consideration of the dire consequences of the United States attack on Syria without waiting for the collection of evidence from the scene of the chemical poisoning.  If President Assad is indeed guilty of this horrible chemical attack on innocent civilians, I will be the first to call for his prosecution and execution by the International Criminal Court. However, because of our attack on Syria, this investigation may now not even be possible. And without such evidence, a successful prosecution will be much harder.

I am not a Russia expert like Professor Cohen yet I believe we ignore his warning at our peril. Right now, there is the potential for military conflict with North Korea, Syria, Russia and Iran. Yet for a few righteous voices crying out and being either scorned or ignored, there are sadly too few Americans who value the teachings of Christ on the primacy of peace—or at least value them enough to fight for them. How will God judge us for not taking a stand when now more than ever it matters so much and literally the world is at stake?


Gabbard versus CNN


US Veteran Stands With Assad Government

US Marine Corps Veteran Angelo John Gage

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