Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian conflict on Quds Day 2020

Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian ...
Millions of people mark International Quds Day to reaffirm call for liberation of Palestine

 BY GILAD ATZMON

We elaborated on the true meaning of the Israeli occupation and the philosophy that drives the Israeli regime. Things went slightly out of hand towards the end of the show when I pointed out that if Israel defines itself as the ‘Jewish State,’ we should also allow ourselves to question what the J words (Jews, Judaism, Jewishness etc.) stand for.

Source: https://urmedium.com/c/presstv/17411

Being Ahead of Time

 BY GILAD ATZMON

By Gilad Atzmon

https://www.unz.com/

In my recent book, Being in Time, I analyse Jewish controlled opposition. I argue that some self-identified Jews end up being on both polar extremes of every debate that is even mildly relevant to Jewish existence: Those who have recently been disturbed about the Jews who are at the centre of the impeachment trial have also found that Jews hold key positions on Trump’s defense team. Those who accuse Jews of pushing immigration and multiculturalism can’t deny that Trump’s senior policy advisor on immigration is Stephen Miller and that breitbart.com was “conceived in Jerusalem.” The Palestinians’ solidarity movement is dominated by a few well organized Jewish solidarity groups that do little but divert the discourse from the Palestinian right of return and exhaust the movement in their relentless witch-hunting of truth speakers and seekers.

In Being in Time, I point out that as soon as an issue or event is identified as a potential Jewish problem, a Jewish satellite dissent emerges to ‘calm things down.’ As soon as Corbyn became the modern Amalek (‘existential threat’), Jews for Jeremywas formed to dismantle the idea that Jews hate Corbyn collectively. Those who view Capitalism as a Jewish construct are similarly reminded that Marx was also a Jew. In Being in Time I argue that none of this is necessarily conspiratorial. It is only natural for Jews to denounce the crimes that are committed on ‘their behalf’ by a state that defines itself as ‘The Jewish State.’ The same applies to Jews who are genuinely tormented by the vast over representation of Jews in some problematic spheres. Yet, the outcome of all this is potentially volatile: every crucial debate regarding the West and its future; Globalism, Neocons wars, capitalism, immigration, multiculturalism, Israel and so on, is too frequently reduced into an internal Jewish exchange.

It was therefore just a matter of time before some Jews would admit that the involvement of a few prominent Jewish celebrities in some spectacular sex crimes is becoming rather embarrassing and even dangerous for the Jews.

It seems as if Jonah Goldberg has launched the ‘Jews against pedophilia’ campaign. Today, The Jewish World Review published an article titled “French pedo flap a cautionary tale for OUR cultural aristocrats.” In the commentary, Goldberg digs into the activities of Jewish radical ideology, along with those of the notorious paedophile, Gabriel Matzneff.

Goldberg was triggered by a New York Times article that examined the rise and fall of the paedophilia devotee. Matzneff is 83, an old man now, but he has been the darling of the French literary world and media for decades: his work was supported by leading newspapers and literary publications. “He’d appear on highbrow TV shows,” Goldberg writes, where he’d “regale interviewers and audiences with the sublime pleasures of having sex with children in France and on sex tours of southeast Asia.”

In his book “Under 16 Years Old,” Matzneff wrote, “To sleep with a child, it’s a holy experience, a baptismal event, a sacred adventure.”

But the contrast Goldberg draws between Jeffrey Epstein and Matzneff is surprisingly clumsy: “The well-connected billionaire spent vast sums to keep his sexual abuses at least somewhat secret. Matzneff not only confessed to his crimes, his confessions were celebrated as literary contributions.” I feel the need to remind Goldberg that nicknaming one’s plane the “Lolita Express” is hardly an attempt to hide one’s sexual morbidity and crimes. If anything Matzneff is like Epstein in that both celebrated a peculiar sense of impunity. Needless to mention, no Jewish outlet denounced either of them or their not very secretive activities before they were caught and charged.

Jewish Radicals and the role of the Orgasm

Next comes the ‘rationalisation.’ “Matzneff was a Child of 68,” Goldberg writes, “a product of the left-wing ‘May 68’ movement that shook France in the 1960s. These radicals subscribed to the idea that anything smacking of traditionalism or bourgeois morality was backward. Conventional sexual morality was part of the same rotten edifice as imperialism and racism.”

Goldberg doesn’t approve of the ‘Jewish radicals and their ideology. He reminds us that “a few years ago, Daniel Cohn-Bendit (a.k.a. Dany le Rouge), the famous former radical and leader of the European Green movement, got in hot water for his earlier writings and statements about “erotic” encounters with 5-year-olds. He (Cohn-Bendit ) dodged major consequences by disavowing his own words, saying they were merely intended to provoke.”

Goldberg is a well-known and successful writer, he could have published his criticism of Matzneff and Jewish radicals in numerous national American news outlets but, presumably he made the decision to use a Jewish outlet. Whether intentionally or not, Goldberg provides an insight into Jewish survival strategy in general and Jewish controlled opposition in particular. Criticizing radical philosophy and the advocacy of pedophilia on ideological grounds by Jews in a Jewish media outlet conveys the image that Jews can deal with their problems. The goyim should let it go or, even better, move on.

But Goldberg’s account is either mistaken or misleading. The sex revolution that branched into advocating paedophilia wasn’t invented in 1968. Its radical Jewish roots take us back to the 1920-30s and, in particular, to the early work of Wilhelm Reich.

The Following is an excerpt from Being in Time in which I delve into Wilhelm Reich and his ‘genital utopia.’

In his 1933 work, The Mass Psychology of Fascism, Jewish Marxist and Freudian psychoanalyst Wilhelm Reich attempted to explain the striking victory of ‘reactionary’ Fascism over ‘progressive’ Communism. Reich was desperate to rescue the relevance of revolutionary Marxism. In order to do so he formed a new ‘post Marxist’ theoretical outlook to explain why the Germans of his time favoured ‘authoritarianism’ over a ‘preferable’ communist revolution.

According to Reich, the attraction of reactionary and conservative politics and the inclination towards fascism is driven by a long history of rigid, authoritarian patriarchy which affects the family, parenting, primal education and eventually, society as a whole.
Of course, the remarkable popularity of fascism in Europe could have provided the scientifically-orientated Reich with a clear refutation of Marxist working class politics, theories and predictions. After all, dialectical Marxism had failed as a social theory as well as a methodical prophecy. But for some reason, he, like many other Jewish intellectuals of his time, decided to stick with Marx. Hoping to rescue what was left of dialectical materialism, and insisting that true communist political revolution would prevail once sexual repression was overthrown, Reich synthesized Marx and Freud into a ‘Sex Revolution.’

Wilhelm Reich posited that sexual liberation on a mass scale would save Marxist dogmatism and working people as well. In chapter five of The Mass Psychology of Fascism, he declared war on the patriarchal and conservative family which he saw as being at the core of mass conservatism: “From the standpoint of social development,” Reich wrote, “the family cannot be considered the basis of the authoritarian state, only as one of the most important institutions which support it.” The traditional family is a “central reactionary germ cell, the most important place of reproduction of the reactionary and conservative individual. Being itself caused by the authoritarian system, the family becomes the most important institution for its conservation.”

In the eyes of the neo-Marxist affection, both romanticism and traditional family values were obstacles to socialist reform and Reich’s vehicle towards the new world order was … orgasm! In his 1927 study, The Function of the Orgasm, he came to the conclusion that: “there is only one thing wrong with neurotic patients: the lack of full and repeated sexual satisfaction.” In the hands of Reich, the Marx-Freud hybrid was leading to what some critical cynics dubbed “genital utopia.”

Reich believed that for women within the patriarchal society, sex was within the realm of duty and/or restricted to procreation. “The maintenance of the authoritarian family institution requires more than economic dependence of wife and children on husband and father. This dependence can be tolerated only under the condition that the consciousness of being a sexual being is extinguished as far as possible in women and children. The woman is not supposed to be a sexual being, only the producer of children.”(The Mass Psychology of Fascism, Wilhelm Reich pg 56 37. Ibid pg 56)

Within the traditional society, the woman was robbed of any libidinal consciousness: “This idealization of motherhood is essentially a means of keeping women from developing a sexual consciousness and from breaking through the barriers of sexual repression, of keeping alive their sexual anxieties and guilt feelings. The very existence of woman as a sexual being would threaten authoritarian ideology; her recognition and social affirmation would mean its collapse.” Women were mere baby factories, who had only an instrumental role because: “Imperialistic wars require that there be no rebellion in the women against the function that is imposed on them, that of being nothing but child-bearing machines.” This description of the woman and the family fits the traditional Jewish orthodox family rather better than, say, the German, French, Italian or Spanish family cell.

But Wilhelm Reich wasn’t only a dialectic social revolutionary, he was also a pragmatist. He invented the Orgone Energy Accumulator, a wooden box about the size of a telephone booth, lined with metal and insulated with steel wool. The Orgone itself was a vague concept: an esoteric energy, a universal life force that was massless yet omnipresent and promised to charge up the body with the life force that circulated in the atmosphere and which he christened “orgone energy.” His Orgone box promised to improve “orgastic potency” and, by extension, physical and mental health Thus, the newly liberated Western subject was invited to experience the true meaning of Marx and Freud through sweating towards full emancipation by means of accumulating ‘Orgone energy’ in this wooden box.

Those who watched Woody Allen’s comedy film Sleeper (1973) probably remember the Orgasmatron – the orgasm inducing machine. In Allen’s satirical take on Reich’s Orgone box, it is actually the authoritarian regime that encourages its citizens to emancipate themselves by means of their genitalia. In Allen’s prophetic movie, the orgasm, like consumerism is a reward from the oppressive regime that diverts the masses’ attention from their existential misery.

The ‘authoritarian’ Germans, both fascist and communist, quickly expelled Reich from their ranks. By 1934, even Freud didn’t want anything to do with Reich. The progressive Americans however, tolerated his ideas, at least for a while. Reich was eventually arrested and died in an American prison leaving behind some radical minds, still convinced that the Orgone box was acting as a greenhouse for cosmic, libidinal energy. Within the free-ranging pornographic realm in which we live, the universe has become an extended Orgone container: pornography is free to all; genital sex is deemed almost Victorian; heterosexuality, at a certain stage, was on the verge of becoming a marginal adventure. And yet authoritarianism hasn’t disappeared. Quite the opposite; to borrow Marx’s metaphor – it is sex and pornography rather than religion that have become the opium of the masses. And yet, this ‘progressive’ universe in which we live didn’t defeat the inclination towards violence. We are killing millions by proxy in the name of moral interventionism and Coca Cola.

Donate

Kevin Barrett interviews the Saker

February 13, 2020

Dear friends,

I had the pleasure of being interviewed by Kevin Barrett.  Here is where you can listen to our interview:

https://www.patreon.com/posts/33954379

https://www.unz.com/audio/kbarrett_the-saker-on-our-fundamental-disagreement-about-wwii-hitler-jews-and-race/

I want to use this opportunity to sincerely thank all those Nazis who angrily defended Hitler and the Nazis – they made my case better than I ever could!  Thank you guys for doing exactly what I thought you would do 🙂

Hugs and cheers,

The Saker

Feb 12 at 6:39am

The Saker on “Our Fundamental Disagreement About WWII, Hitler, Jews and Race”

Western views of Jews, Jewish identity politics, and Zionism are extremely polarized these days. The mainstream world seems enslaved to Zionist propaganda caricatures; while perhaps in reaction to the appalling lies and omissions of the MSM, increasing numbers of alt-right dissidents have gravitated toward severely anti-Jewish views. 

The Saker—one of the anglophone world’s most important voices on Russia-related strategic issues—recently incited a constellation of controversies with his new article “Our Fundamental Disagreement About WWII, Hitler, Jews and Race.” He wrote me: “Do you know that I never got as much hate mail as for that article about Russia and Jews…I REALLY pissed a lot of people off.”

What are the Saker’s fundamental disagreements with the people sending him angry comments and emails? “First of all, there is my philosophical position: that Jews share common humanity with all of us. I don’t see them as a separate group that has some kind of unique, different quality.” He goes on to assert that Westerners who don’t like Jews “are actually the mirror image of what they accuse Jews of doing. They say Jews are supremacists, and then they say, at the same time, that Jews are somehow fundamentally different. Well, that’s denying our common humanity. And I don’t care who does it. If it’s done by a rabbi or if it’s done by a nazi, the message is the same: ‘There are some people who are better and more important and more valuable than others.'”

Among the many other points raised in this interview:

*The Russian monarchy wasn’t overthrown by Jews or (80% Jewish) Bolsheviks, it was overthrown by freemasonic Russian elites.

*19th century Russian radical movements were not dominated by Jews the way Bolshevism was.

*Historically, Poland and Polish-occupied Ukraine witnessed a much more intense and fraught relationship between Jews and non-Jews than Russia did.

*Many of the nations that fought in World War II committed horrific atrocities; but however we evaluate them, one thing the Nuremburg Tribunals got right was to establish forever the fact that aggression is the worst war crime, the ultimate war crime, the one that includes and entails all of the others.

*Putin’s attendance at the World Holocaust Forum in Occupied Jerusalem was about mourning victims of World War II, not endorsing Zionist ideology.

*But yes, Russia does unfortunately tilt toward Israel more than Palestine, because Russia has a significant and powerful Jewish population but no Palestinian/Arab population.

*Russia perceives NATO, not Israel, as its biggest threat: “Russia has been preparing for a full-scale conventional and/or nuclear war with the West for at least five years now. They hope to avoid it. They will do their utmost to not give (NATO) a pretext (to attack). But they know that this is the ultimate danger. And they’ve bought enough time. Now Russia is basically non-attackable by the United States…so the next level is, what about a local conflict? Iran is the clear example now, with the murder of Gen. Soleimani. The Russians do see that Israel has a hand in that. But I don’t think they think that Israel always is the single explanation for everything the Empire does.”

*”I’m absolutely convinced that everyone in Russia knows that 9/11 was an inside job. But they also realized that saying that openly was absolutely suicidal for them, because they could never prevail, no matter what kind of proof they present, and it would just be dismissed.”

Poles Got Upset by Putin’s Words, Accusing Russia of Anti-Semitism

February 09, 2020

Source

by Ruslan Ostashko

Translated by Sasha and captioned by Leo.

Not only the Russian president’s speech at the Holocaust Memorial in Israel caused bad pain in the hinds of the Euro-Ukros and our native liberal wish washers, it also offended the Poles when Putin reminded the world of their nationalists’ inhuman policies.
The Russian leader’s visit to Israel has now ended a few days ago but the behinds in the post-Soviet area are still burning, not only those of the Moscow ‘creatilibs’ and the Kiev Euro-Ukros. The thing here is that, in effect, in his speech before the Jews, Putin reminded them that they never got any compensation for the European, Polish and Baltic nationalist active participation in the Holocaust.

Vladimir Putin: “The crimes committed by the Nazis, their well-thought-through, pre-planned, Final Solution, for the Jews that is, my respectable colleagues, one of the darkest and shameful pages in the newest world history. But let us not forget that this crime had accomplices. They often exceeded their masters in cruelty. Not only the Nazis serviced the death factories, concentration camps. But also their accomplices in many European countries did it as well. More Jews were murdered in the occupied territories of the Soviet Union, where these bandits operated, than anywhere else. Thus around 1.4 million Jews perished in the Ukraine. 220,000 Jews were murdered in Lithuania. This – I wish to draw your attention to, dear friends – this is 95% of the pre-war Jewish population of that country. 77,000 [killed] in Latvia, and so on. Only a few hundred of Latvian Jews survived the Holocaust.”
It is no secret to anyone in Israel who is the subject here. And, what is most important, while Germany has paid money in full for Hitler’s crimes, neither Poland, nor Latvia, nor the Ukraine paid a penny for the deeds of those who they regard as their ideological forefathers. In Poland these were the nationalists from Armia Krajowa, who were subordinate to the [Polish] exile government in London. Not only these Polish-brewed Nazis actively counteracted the red partisans from Armia Ludowa, they also killed Jews.
Source – Reedus. “In 2018, a book by a journalist Wojciech Lada ‘Criminals from Armia Krajowa’ was released in Poland, which informs of multiple instances of killings of Jews by units belonging to this organisation.” According to the author, members of Armia Krajowa usually explained their crimes with the fact that the Jews sympathised with the Soviets and helped the communists – and hated the Poles. Often they spoke of liquidation of Communist Jewish gangs.”

Behold a couple of examples of the Polish Nazis’ crimes (*Graphic images used in the video from 3:38-4:07*): “Members of the ‘White Colours’ unit of Armia Krajowa Legions infantry regiment marked history with infamous deeds. Upon the order from the unit commander Lieutenant Kazimierz Olchowik, alias ‘Zawisza’, on 17 August, 1944, eight militiamen killed 50 Jews, including women and children, which had escaped from the labour camp in the town of Skarżysko-Kamienna. Their belongings were given to Zawisza and the bodies remained unburied. This group of Jews was hiding in the forests not far from the village of Siekerna, Świętokrzyskie Voivodship. They were seeking help and wished to join the partisans from the Armia Krajowa. A year earlier, partisans from the special unit of Sector II of Armia Krajowa in Cmielów Precinct shot 7 Jews, who were hidden by a Polish woman Maria Szuba. The killing was done in her presence. Before the killing, the Poles demanded money from those Jews.”
There. While the normal Poles hid Jews, the Polish Nazis killed those they discovered, including women and children. When asked what was the difference between Armia Krajowa and Zondercommando SS, Polish authorities and journalists begin drooling uncontrollably. And then they invent this move. They start writing that Poland has no anti-semitism but it exists within the damned Muscovites.

Source – Telegram channel “Horde”: “It’s rather complicated over there. And now there is Putin on top of that. This is why the Polish magazine ‘Polityka’ decided to serve Putin a cruel retaliatory blow and describe the Russian anti-semitism. Because anti-semitism is on the rise in Europe, in America, while, according to the Jewish organisation themselves, it is all quiet in Russia.”
Indeed, on one hand, admits the periodical, “according to all the research Russia is not an antisemitic country.” However “Polityka” bravely assumes: “What if in Russia they are ‘the wrong’ Jews?” The ‘other’ ones have left while the inattentive and indifferent ones stayed.

Source – Telegram-channel “Horde”: “For instance, in 2018 an unknown vandal drew a swastika on the monument to Armenian-Russian friendship in Novokuznetsk. The ‘normal ones’ would have shouted foul because it is obvious anti-semitism. But the Russian Jews never even noticed. The Russian Jews also lack sensitivity to everyday Judeophobia. Where the informed Europeans would run circles around the issue, draw the society’s attention, the Russian Jews don’t care, explaining that ‘it’s a trifle and nothing to make noise about’ (27%) and ‘I’ve solved it myself’ (23%).”

Get it, right? Russia is so insidious that it has bred a special sub-species of Mordor Jews, whom nothing can move. And it did it apparently solely in order to get back at the Poles, whose folklore still has an amulet called “A Jew with a Coin.” This is what written about it in the ‘respectable’ Wikipedia, which we cannot suspect of Russophilia.

Source – Polish article, “A Jew with a Coin” in Wikipedia: “According to the Polish anthropologist and ethnographer Joanna Tokarska-Bakir, the image of an elderly Jew in Polish cultural consciousness has features of an alien community which is not an integral part of Polish national self-identification. The combination of a greedy Jew and coins is associated for Poles with the ancient negative stereotype of the Jewish people who allegedly have a ‘magic ability’ to manipulate and govern the money that does not belong to them, gaining a considerable profit from it.”

“According to the Polish anthropologist Bożena Umińska-Keff, the image of an old Jew is a reflectorial expression of negative emotions which evokes the traditional Polish anti-semitism and exits within the system of viewing a Jew as blood-sucking, oppressive magician.”

It is the Poles who view the Jews negatively which is admitted by the Polish anthropologists themselves, but anti-semitism is supposed to be in Russia, who, on top of that, have bred for themselves the aforementioned sturdy and able to refrain from making a scandal sub-species of Jews. Probably from the descendants of those whom the Armia Krajowa failed to kill, those who managed to find the normal Soviet partisans and escape the Hitlerites. How can one listening to all of that have a normal attitude towards the Polish government and the state governed by them? It is a rhetorical question. Russia is a multinational country. And although we do have inter-ethnic frictions, no one in our society, except a miserable handful of marginal elements, makes Nazis into heroes.

The Poles, as well as the Balts and Ukrainians have different norms. They “zig” with one hand, praising those who partook in the Holocaust and other Hitler’s crimes, and with the other they argue that the local Nazi varieties fought against the Germans for independence, having suffered cruelly from the damned Soviet regime. In my mind, we have nothing to talk about with these melted brains. Russia should sever diplomatic relations with all the countries that make heroes of the Nazis and forget about their existence. They will soon be dealt with by the keen-on-profit Israel supported by the USA. And then they will find out what it means to be down and out.

Interview poll of Russian people on the street, by Radio Free Europe/Radio Liberty: Do you believe that the Poles view the events of WWII different than the Russians?

Middle-aged woman – “I think yes. If it is presented over there in this way, it means that the new generation thinks so. I believe that the Poles who are now 60-70 do not think that way. At least those who grew up in the “Social Camp” (Mix of the words ‘socialism’ and ‘concentration camp.’)”

Young man – “Well, every nationality has its own view, I guess. The Russians… I won’t distinguish them according to their ethnicity, because back then, there was no such difference. There were only Russians. As for Poles, I don’t know, maybe they have their own view – most likely.”

Young woman – “I believe that people view it according to their mentality and upbringing. I believe that people view it according to their mentality and upbringing. It seems everyone views it differently because of the differences in mentality, depending on how people were brought up, with what values, and what values they have now.”

Middle-aged man – “Naturally it is obvious from their declarations in the past years, particularly lately. The Poles… their leadership… their authorities they are trying to overturn history. It’s their attitude to our country, our Russia.”

Middle-aged man – “I don’t know about the Poles as a nation, we are talking about the politicians. Politicians view it differently, the way that is profitable for them at the moment. And in the most of European countries… Well, maybe not in the most of European countries, but in Poland and Ukraine they definitely view it differently. This is more profitable for them.

Old man – “I think every nation has its own views on its own history and on the history of the nations around. That’s firstly. Secondly, I think every Pole… something in his soul remains after ‘Poland from Sea to Sea’, from the Polish Commonwealth. Naturally they’d like to return to the past condition. And so certain moves are being used for that end.”

Young man – “I think it is so. In particular, in my perspective, the well-known Ribbentrop-Molotov Pact allows the Poles to think rather bad. It is unconditional that the results of the war… it was a big victory. Yes, it is unquestionable achievement of our fathers and grandfathers. But the problem is that, as a result, we have this: we moved the conflict to the Polish territory. This is what it turned to be.”

Afterword by Ruslan Ostashko to his PolitRussia YouTube channel subscribers:

Dear friends, we are very grateful to you for your support for our channel. Thanks to your financial aid we are able to have a really independent editorial policy and make videos that you like. Although this does not change the fact that you may disagree with our authors and keep robust discussion in the comments section. Personally I see it as absolutely normal. We are living people who express their personal views on the subject at hand. And it is very cool that our audience has their own views and we are having active arguments and discussions in the comments section.

The future of our country is not in the view of one big official but it is rather in the ability to listen and hear the many. I regard everyone who donates funds for our work as our share holder. This money is your investment. The investment in the future of our country, in the coverage of very different events. It is an investment into education of our youth, in the substantiated thrashing of the liberals on YouTube, the platform they always regarded as their realm. It is an important and needed work which we do together with you. We think it is appropriate not only to share with you our successes and plans, but also the difficulties we face. This allows us to search for solutions together, overcome the complications in our editorial work and move forward for the good of our Motherland.

Before the New Year I shared a pleasant news with you about opening of our channel in Spanish language which was supposed to work for the audiences in Latin America. This is an important and promising region where our country can strengthen its influence and collect quite real bonuses for us all. Now, with a deep regret I must state that we are halting this channel’s work. It is due to financial complications. One sponsor helped us to open and develop this channel. He deeply believes in the importance of that region and that is why he was ready to invest his own money in development of this channel. Now, however he encountered financial difficulties of his own and ceased financing of the channel. Well, at least there is a silver lining. This story nudged me to the thought that we can develop particular topics and sections if this particular topic finds a particular sponsor.

Your current support is directed at maintaining our editorial work within the range that we determine ourselves among our team. It is important for us to maintain a balance of topics which ensure a large volume of views and, accordingly, a large income from the ads: Ukraine, Georgia, the Baltic states etc., and the topics which are really important for the life in our country. Unfortunately the internal topics do not get as many views as we would like them. This is why you often write in the comments that it wouldn’t be too bad to pay more attention to those topic rather than to, let’s say, Ukraine. Now I wish to ask you. Perhaps among our subscribers we could find medium and large investors from 100k rubles ($1,560.83) a month, who are ready to invest their money in particular topics and sections or even open a separate channel?

Regional problems, corruption in particular organisations, inequality of rights of men and women during divorce – the topics are plentiful. Such investments would allow us to direct particular resources to these topics. Let’s think about it together. If there are such investors among our subscribers, please write to me privately in the social networks or to ruslan@politrussia.com. And I wish to tell to the rest of our viewers that even a transfer of 50 or 100 rubles can be a great help for our office to remain afloat. There are many of us. Let us not forget about that. The bank details can be found at www.politrussia.com and in the description to this video. Thank you. You are the best.

Wandering Israelis?

 

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By Eve Mykytyn*

One of Israel’s founding myths was that it would provide a homeland to a “people without a home.”  Before and especially after World War II, Zionists claimed that the countries in which Jews lived and were citizens were not a homeland.  Jews, like others, the argument went, were entitled to a homeland populated by Jews. Even at its peak, this argument never convinced a majority of Jews to move to Israel, although especially after 1967, many supported Israel from afar. It seems that some Israelis are also not convinced that they need to live in their ‘homeland.’

A PhD thesis by Omri Shafer Raviv, reported on recently by 972, documents the ‘professors committee’  formed by the Israeli government in 1967 in response to Israel’s sovereignty over the ousted Palestinians in conquered territories.  The committee explored how to limit resistance from and encourage the out migration of Palestinians. The professors were surprised by their findings that the Palestinians, the indigenous people of the land, did not want to leave even if promised a better life in, for instance, Kuwait.  The professors, who were among the first generation of Jews to live in their newly declared ‘homeland,’ seemed not to understand what it meant to be tied to a homeland. How else could they have failed to predict that what Palestinians wanted most was to return to their homes, their land, their villages? Over fifty years on, and despite the horrendous living conditions many of them suffer, the Palestinians refuse to disappear.

Emigration has been a continuing issue in Israel, and one that undermines the notion of Israel as a homeland. Initially scorned by Israelis, outward migration was dismissed, as by former Israeli Prime Minister Rabin, as “a fallout of cowards.” But, from its inception, some immigrants chose to leave Israel, in 1942 of the 4,000 Jews who settled in mandatory Palestine, 450 left.  And even in the 1950s, when Israel had one of its greatest increases in population from immigration, outward migration was recognized as a problem. In 1953 the governor of the central bank of Israel, David Horowitz, argued that economic conditions would have to improve for the trend [of emigration] to change, implicitly recognizing that the pull of the homeland was weaker than the prospect of economic success. The discussion of emigration was and is perhaps a sign of Zionist insecurity. If Israel is truly the Jewish homeland, why do so many Jews and Israelis fail to see it that way? The Jerusalem Post notes a more practical concern, “Israelis are acutely aware that the future of Israel as both a Jewish and democratic country depends on maintaining a solid Jewish majority.”

How significant is the issue of outward migration? Despite a plethora of articles (see for ex.) trumpeting a decline in emigration, the number of Israelis who leave exceeds new immigration. The statistics  are opaque,  Israel doesn’t record or perhaps doesn’t  know the intent of those leaving. Recent analysis suggests that Israeli immigration to the UK surpassed British immigration to Israel by a ratio of three to two. Israel’s US Embassy estimates that between 750,000 and one million Israelis live in the United States.

But what is more important is that almost 40% of young  Israelis have expressed an interest in moving their lives elsewhere. They live in a Jewish homeland, and yet they want to wander.

The primary reason young Israelis give for leaving is their inability to earn a decent living. Some cite Israel’s cronyism and shady business deals, they either can’t or don’t choose to participate in a job market that is ‘fixed.’  One can hope that these young ex Israelis, having seen the corrosive effects of tribal rule, will be less inclined to treat the rules of their adopted countries with contempt.

One mother whose sons emigrated opined that it is the ‘finest’ who are leaving. “They are good, high-quality people who can contribute….who are leaving… They stand out abroad. They are considered smart and successful compared to the Canadians.” (Apparently supremacism is present in Israel.) Available statistics support her claim that more educated Israelis leave in greater numbers and this may be because they are the most able to find good jobs elsewhere. In 2017, 5.8% of Israelis with undergraduate degrees had been living abroad for at least three consecutive years. For Israelis with PhDs, it was 11%, a loss of one in nine PhDs. See for more details on the disproportionate Israeli brain drain phenomenon.

To counteract this trend, in 2011 Israel launched “The Israel Brain Gain Program” to help overseas Israelis find jobs at home. Apparently the targeted Israelis were not amenable to returning to their ‘homeland’ and the program was abandoned as a failure.

Does the lack of a Jewish identity cause young Israelis to make decisions based on economics?  Tomer Treves writes that people are leaving  “because of what became of the Zionist idea. The moment the tie with Israel is weakened, the point of remaining is measured by the quality of life, and Israel is not in a good place from that point of view…” Treves posits that the most important factor in loyalty to Israel is  “where on our scale of identity we place Jewish identity. [When the] decision to live in Israel is no longer based on values,” by which he means ‘identifying as Jewish’ “economic parameters enter the equation.” But this argument assumes that loyalty to Israel and a Jewish identity are the same. Those who leave are not renouncing their identity as Jewish, instead they are rejecting the notion that to be Jewish means living in Israel.

Do these recently departed Israelis retain their ties to Israel?  There was an interesting attempt to answer this question by the right wing organization, American Israel Council. AIC sent a questionnaire to Israeli immigrants in the United States that asked who they would support in the event of an Israeli/American rift, whether American Jews (even if they disagreed with Israel’s policies) had an obligation to defend Israel publicly and the extent to which they believed American Jews influenced America’s policies.

Haaretz noted that “two sensitive and potentially explosive” issues have “plagued” American Jews and their relationship to Israel. “The first relates to claims of  dual allegiance” to both Israel and the United States; the other “concerns the pro-Israel, American Jewish lobby.” The now widely utilized IHRA definition of anti Semitism provides that accusations of dual loyalty are anti Semitic. Yet a pro Zionist body asked about these issues  in a manner designed to elicit responses showing loyalty to Israel. Perhaps insecurity about the extent to which present day emigrants support Israel was the impetus for the AIC survey.

Israeli Professor Tamar Hermann worries that the children of Israeli emigrants will not be Israeli, instead they “become Americans, Canadians or Europeans… Israeliness is generally not sustained in the second generation.”  It is not only ‘Israeliness’ that is not sustained in the second generation. This is a hallmark of immigration in general, and in Israel itself. See, for ex. Is there something about Israel that makes it troublesome that the children of those who leave will likely identify with their new land?

Initially, Israel as a homeland was an attractive concept for Jews who felt victimized by widespread anti Semitism. Now it seems that emigrating Israelis are following in the steps of their ancestors, and not the mythical ones to whom God supposedly gave title to land. In the past, and despite the efforts of some to assimilate that were ultimately unsuccessful, the Jews maintained tribal rather than national ties. Young Israelis who move in search of better opportunities may have similarly limited loyalty to their ‘homeland’  and are simply behaving as wanderers.

* – https://www.evemykytyn.com/writing/wandering-israelis

A Window into Jewish Guilt

 

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It has become an institutional Jewish habit to examine how much Jews are hated by their host nations and how fearful Jews are of their neighbours. Jewish press outlets reported yesterday that “9 out of 10 US Jews worry about anti-Semitism.”

I, for one, can’t think of another people who invest so much energy in measuring their unpopularity. Despite the scale of Islamophobia and anti-Black racism, we are not subjected to a constant barrage of ‘statistics’ to ‘warn us’ of how hated Blacks are or how unsafe Muslims feel.

The American Jewish Committee’s (AJC) statistics suggest that  “most Jews think that the situation is getting worse.” I find their statistics unlikely but I guess any mathematically inclined person would agree that if 9 out of 10 are fearful, then the situation can’t get much ‘worse’ as 10 out of 10 would constitute only a minor increase (11%).

Assume, for a moment, that the AJC’s statistics reflect reality and that the  overwhelming majority (90%) of 1,200 Jewish respondents, from all political and religious positions, regard Jew-hatred as a serious problem with potentially disastrous consequences.

We might wonder who are the ‘naughty’ one out of ten Jews who, unlike their  brethren, are not scared of their American neighbours. I suspect these are the so-called ‘self-haters,’ that infamous bunch of horrid humanist Jews who support Palestine and are disgusted by the manifold of recent Jewish #MeToo scandals and  paedophilia/organised crime networks.  This small minority (10%) of  disobedient Jews might be disturbed by the opioid scandal that left 400.000 Americans dead, they probably know who were the prime actors in this saga of class genocide. They are likely troubled by a range of  financial crimes from Madoff to Israeli banks evading US taxes, to the Israeli binary options companies that defraud American citizens. These universalist Jewish outcasts are often vocal critics of their people, their culture and their politics. They may denounce AIPAC and the ADL, Soros and even JVP for acting as the controlled opposition. The AJC’s statistics point to the possible existence of  a comic scenario in which 9 out of 10 Jews are intimidated by the 1 out of 10 Jews who speak out.

There is a less humorous, more serious interpretation of the  AJC’s findings. It is possible that the large number of Jews who worry about anti-Semitism indicates that Jews at large are aware of the worrying traits associated with their politics, culture, identity, lobbying and Israeli criminality.

Jews may feel that they are stained as a group by problematic characters such as Weisntein, Epstein and Maxwell. They may feel polluted by Israeli politics and the intensive Zionist lobbying that plunders billions of American taxpayers dollars every year. As the White House seems to turn its back on the Neocons’ immoral interventionism, some Jews may be discomfited by the fact that the Neocon war mongering doctrine has been largely a Jewish project. As Haartez writer Ari Shavit wrote back in 2003: “The war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish…” Maybe some Jews now understand that the Zionist shift from a ‘promised land’ to the Neocon ‘promised planet’ doesn’t reflect well on the Jews as a group.

I am trying to point out the possibility that the overwhelming fear of ‘anti-Semitism,’ documented however poorly by the AJC, might well be the  expression of guilt. American Jews may feel communal guilt over the disastrous politics and culture of some sections of their corrupted elite. They might even feel guilty as Americans about the brutal sacrifice of one of America’s prime values, that of  freedom of speech as guaranteed by the 1st Amendment, on the altar of  ‘antisemitsm.’ .

 Obviously, I would welcome AJC’s further investigation of this. It would be interesting to learn about the correlation between the Jewish fear of anti Semitsm and Jewish guilt. It would also be fascinating to find out how Jewish anxiety translates into self-reflection. In that regard, I suggest that instead of blaming the American people, Jews try introspection.  US Jews may want to follow the early Zionists, such as Theodor Herzl, who turned guilt into self-examination. Herzl was deeply disturbed by anti Semitism but this didn’t stop him from digging into its causes. “The wealthy Jews control the world, in their hands lies the fate of governments and nations,” Herzl wrote. He continued, “They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Herzl, like other early Zionists, believed that Jews could be emancipated from their conditions and even be loved globally by means of a cultural, ideological and spiritual metamorphosis with the aspiration of ‘homecoming.’ Herzl and his fellow early Zionists were clearly wrong in their proposed remedy for the Jewish question, but were absolutely spot on in their adherence to self-reflection and harsh self-criticism.

American Jews have much to learn from Herzl and other early Zionists. They should  ask themselves how their American ‘Golden Medina’  their  Jewish land of opportunities, has turned into a ‘threatening’ realm. What happened, what has changed in the last few years? Was it the constant cries over  anti-Semitism and the desperate and institutional attempts to silence critics that turned their Golden Medina into a daunting space?

Jews vs. Israelis

 

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by Gilad Atzmon

 Now would be the correct time for Ali Abunimah, JVP,  & CO to form an orderly queue to issue their deep and sincere apology to me. Since the early 2000s my detractors within the so called Jewish ‘Left’ together with  their sometime stooges, have been harassing me, my publishers and my readers for pointing out that Zionism is an obsolete concept with little meaning for Israel, Israelis  and their politics let alone the conflict that has been destroying the Eastern Mediterranean region

Image result for Abunimah and Jilad

In my 2011 book The Wandering Who, I argue that “Since Israel defines itself openly as the ‘Jewish State’, we should ask what the notions of ’Judaism’, ‘Jewishness’, ‘Jewish culture’ and ‘Jewish ideology’ stand for.” Just before the publication of the book I was urged by both JVP’s leader and Ali Abunimah to drop the J-Word and focus solely on Zionism. In Britain, a gang of so called ‘anti’ Zionist Jews relentlessly terrorised my publisher and promoters. Funny, most of these authoritarian tribals who worked 24/7 to silence me have been expelled from the British Labour Party for alleged anti-Semitism. Now, they promote the ideal of ‘freedom of speech.’

Image result for the wandering who

In ‘The Wandering Who’ and in the years preceding its publication, I realised that the Palestinian solidarity discourse has been suffocated with misleading and often duplicitous terminology that was set to divert  attention from the root cause of the conflict and that acted  to prevent intelligible discussion of  possible solutions.

Let’s face it. Israel doesn’t see  itself as the Zionist State: not one Israeli party integrated the word ‘Zionism’ into its name. To Israelis, Zionism is a dated and clichéd concept that describes the ideology that promised to erect a Jewish homeland in Palestine. For Israelis, Zionism fulfilled its purpose in 1948, it is now an archaic term. In ‘The Wandering Who’ I presented a so-far unrefuted argument that an understanding of ‘Jewishness’, a term familiar to every self-identified Jew, may provide answers to most questions related to Israel and its politics. It may also help us to grasp the fake dissent that has dominated the so- called Jewish ‘anti’ Zionist campaign for the last two decades.

Though I was probably the first to write about the crucial shift in Israeli society in favour of Judeo-centrism, this shift is now mainstream news.  Haaretz’s lead writer, Anshel Pfeffer, just wrote a spectacular analysis of this transformation. Pfeffer’s view is that Israelis are going to the polls this Tuesday to decide whether they are “Jews” or “Israelis.” 

According to Pfeffer, in the mid 1990s it was Netanyahu’s American campaign guru, Arthur Finkelstein, who promoted  “a message that could reach secular and religious voters alike. In his polling, he had asked voters whether they considered themselves ‘more Jewish’ or ‘more Israeli.’ The results convinced him there was a much larger constituency of voters, not just religious ones, who emphasized their Jewish identity over their Israeli one.”

In light of Finkelstein’s observation, Likud focused its message on Jerusalem. Its campaign slogan was:  “Peres will divide Jerusalem.” In the final 48 hours before Election Day there was also “an unofficial slogan, emblazoned on millions of posters and bumper stickers distributed by Chabad Hasidim: “Netanyahu is good for the Jews.”

In a Haaretz interview after his narrow 1996 defeat, Peres lamented that “the Israelis lost the election.” When asked then who had won, he answered, “The Jews won.”

Pfeffer points out that Netanyahu learned from Finkelstein that the “Jew” is the primary unifier for Israelis. This certainly applies to religious Jews but also to those who regard themselves as secular. After all, Israel has really been the “Jewish State” for a while.

This is probably the right place to point out that Netanyahu’s move of locating Jewishness at the heart of Israel is a reversal of the original Zionist promise. While early Zionism was a desperate attempt to divorce the Jews from the ghetto and their tribal obsession and make them “people like all other people,” the present adherence to Jewishness and kinship induces  a return to Judeo-centric chauvinism. As odd as this may sound, Netanyahu’s transformation of Israel into a ‘Jewish realm’ makes him an ardent anti Zionist probably more anti Zionist than JVP, Mondoweiss and the BDS together.

Pfeffer points out that when Netanyahu returned to power in 2009 and  formed a right-wing/ religious coalition, was when “the Jews prevailed — and have done so ever since in four consecutive elections, including the last one in April 2019.”

To illustrate this Pfeffer cites the 2012 Israeli  High Court of Justice decision to deny a petition by writer Yoram Kaniuk and others to allow themselves to be registered solely as ‘Israelis’ as opposed to ‘Jews.’

Every so often we hear from one Torah rabbi or another that “Zionism is not Judaism.” Those who have reached this point surely grasp that ‘Zionism vs. Judaism’ is a fake dichotomy. It serves to confuse and to divert questioning minds from the path toward an understanding of the conflict: In Israel Zionism is an empty concept, politically, ideologically and spiritually. Israel defines itself as ‘The Jewish state’ and orthodox rabbis are at the centre of this transition in Israeli politics and life.

I guess that Abunimah and JVP were desperate to silence me at the time as they foolishly believed that shooting the messenger or alternatively burning books was the way forward for human rights activism. I stood firm. The observations I produced in ‘The Wandering Who’ were endorsed by the most profound thinkers associated with the conflict and the anti war movement. My observations are more relevant than ever and in Israel they have entered mainstream analysis. When it comes to Palestine solidarity we have managed to waste a good two decades of intellectual progress thanks to authoritarian lobbies operating in our midst. For truth and justice to prevail, we have to learn to speak the truth as we see it, and to accept JVP and Abumimah’s apologies when they are mature enough to come clean.

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Predators United

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by Gilad Atzmon

source: http://www.unz.com/gatzmon/predators-united/

In this study I intend to delve into a deeply troublesome topic. Due to the growing sensitivity concerning ‘anti-Semitism’ and new legislation designed to restrict discussion of topics related to Jewish politics, culture and history, I have limited myself to sources that are Jewish, Israeli or mainstream news.

From Weinstein to Epstein and Beyond

“Not Just Weinstein: The Year #MeToo Rocked and Shocked the Jewish World” was the title of a 2018 Haaretz article that reviewed the large number of Jews involved in sex scandals that year. “Over the past year,” Haartez wrote, “a high number of powerful Jewish men have been accused of sexual misconduct. While it has provided fodder for anti-Semites, activists say addressing the problem is vital.”

Haaretz listed some of the prominent Jewish men accused of predatory sexual behaviour. “In addition to (Harvey) Weinstein and (Leon) Wieseltier, the list of Jewish men implicated in #MeToo over the past 12 months includes former Democratic senator Al Franken; ousted CBS chief Les Moonves; actors Dustin Hoffman, Jeffrey Tambor and Jeremy Piven; directors Woody Allen, James Toback and Brett Ratner; playwright Israel Horowitz; journalists Mark Halperin and Michael Oreskes; conductor James Levine; and radio show hosts Leonard Lopate and Jonathan Schwartz.”

Apparently someone decided to ‘clean the swamp’Harvey Weinstein was just an early bird. In 2018 we also learned about the Nxivm sex cult and the role of Clare Bronfman at its centre. The Jewish Forward wrote that Nxivm’s leader attracted “several prominent figures to his group, including heiress Clare Bronfman, who pleaded guilty in April to credit card fraud and harbouring an undocumented immigrant who provided unpaid “labor and services.” Bronfman is the daughter of the legendary ultra Zionist billionaire Edgar Bronfman (1929 –2013) who was president of the World Jewish Congress. In his obituary, Edgar Bronfman was described by Haaretz as “prince of the Jews.” His daughter has been ordered to pay a penalty of $6 million out of her $200 million fortune, and she faces up to two years in prison.

In November 2017, genius comedian Larry David admitted on Saturday Night Live that he was uncomfortable with the fact that so many of those accused of sexual harassment in Hollywood are Jewish. David allowed he would much prefer Jews to be associated with the theory of relativity and the cure for polio.

When it seemed the Jewish universe couldn’t cope with any more scandals involving predatory sexual behaviour, the Epstein affair resurfaced. The Jeffrey Epstein spectacle is one of the biggest of its kind in the history of America ensnaring presidents and prime ministers. Some of the world’s most influential men in cultural, financial and academic fields are allegedly implicated in predatory behaviour with underage girls. And it doesn’t take a genius to observe that the Epstein drama is, unfortunately, unfortunately, a ‘Jewish drama.’

Bloomberg, not exactly an ‘anti-Semitic’ outlet, dug into The Complicated Orbit of Jeffrey Epstein. Zionist enthusiast Leslie Wexner was identified as Epstein’s ‘patron’. The Jewish virtual library informs us that Wexner “often support[s] .. Jewish projects. He serves as Honorary Vice Chairman of the Board of Congregation Aguda Achim… [And] established the Wexner Foundation, which runs both a Graduate Fellowship and an Israel Fellowship Program.”

Bloomberg lists the following as amongst Epstein’s ‘business partners’: Harvey Weinstein, Mort Zuckerman, Donny Deutsch, Nelson Peltz, Ehud Barak and Ponzi aficionado Steven Hoffenberg.

Ghislaine Maxwell, the daughter of notorious Zionist pension plunderer Robert Maxwell, is described by Bloomberg as Epstein’s ‘Inner Circle.’ And then there is Alan Dershowitz who has been labouring tirelessly to try to convince the American media and anyone else willing to listen that he didn’t have sex with underage girls.

Again I find myself admitting that the list of Jewish names surrounding an unsavoury character, this time Epstein, resembles my Bar Mitzvah’s guest list: a lot of Jewish names with just a few goyim at the margin.

This raises critical questions, the most elementary of which is, why? Why are so many Jewish men currently in the news in connection with sexually predatory behaviour? What is it about these rich and influential people that pushes them over the edge?

And there are deeper questions that beg attention. Why is it that with so many Jews in academia and media ordinarily so clever in explaining in a ‘professorial manner’ the psychology and sociology behind every world development and political shift, not one has volunteered to explain the cultural, ideological and spiritual continuum between Weinstein and Epstein and beyond? How is it that the academics and think tanks that are so adept in analysing ‘cultural clashes’ and, as they call it, ‘Islamofascism,’ are unwilling to analyse the roots of the cultural crisis at the core of the Epstein saga? And I must extend this inquiry just one step further, why does the Jewish solidarity industry that cares so much for PalestineImmigrants, the Civil Rights Movement and LGBT issues remain silent when it comes to the crimes committed, and on a mass scale, against underage girls just a few blocks from JVP’s New York headquarters?

I tend to think that it is just a question of time before we see the formation of ‘Jews against Epstein’ or some other racially exclusive ‘Jews only’ group of that sort. Dominating the dissent is a Jewish survival instinct. ‘As Jews’ they will protest against Epstein, Maxwell, Barak, Weinstein and Dershowitz just to make sure that the boundaries of criticism are kept within the safety zone. If this happens, the battle against pedophilia will slowly evolve into an internal Jewish dispute. Gentiles will be assured that Jews can safely take care of their problems.

Some may argue that the sickening stories to do with Weinstein, Epstein et al have nothing to do with Jewishness, Judaism or the Jews. It is a legitimate contention that what we are actually dealing with are the predatory symptoms that can be associated with money and power. The argument is that capitalism and greed corrupts the rich and the powerful and that because Jewish men are over represented in these circles, they only appear to be disproportionately prone to such predatory symptoms. I could easily buy into such a theory. It certainly explains why sex crimes are prevalent within the Jewish elite as Haaretz was brave enough to admit. But it fails to explain the widely spread predatory behaviour within Rabbinical communities. It is even less successful in explaining why a bunch of Israelis were caught recently in Columbia apparently running a human trafficking network that specialised in marketing underage sex tourism packages for Israelis.

Not just the Rich and the Influential

In March 2017 Israeli police arrested 22 ultra-Orthodox Jews for sex crimes against minors and women. In April 2019 Haaretz admitted that “There’s a Hole in the System. Israel Became a Haven for Suspected Jewish Sex Offenders.” The Israeli paper reported that “65 suspected sexual offenders [are] allegedly seeking refuge in Israel.”

In July 2019 The Times of Israel reported that “Deputy Health Minister Yaakov Litzman was alleged to have improperly intervened to aid at least 10 sex offenders from Israel’s ultra-Orthodox community.” Litzman, who is himself ultra-Orthodox and the leader of the ultra-Orthodox United Torah Judaism Party, “had been questioned by police over suspicions that he had attempted to prevent the extradition of accused child molester Malka Leifer to Australia.”

Malka Leifer was formerly the principal of an orthodox Jewish girls school in Melbourne and has been charged with as many as 74 assaults against minors. The extradition battle over Malka Leifer, who fled Melbourne in 2008 with the help of some in the local ultra-Orthodox community, has dragged on for several years, frustrating her accusers.

https://youtu.be/9qaHa3M8q8E

In 2015 Michael Lesher, an orthodox Jewish attorney, published a book titled “Sexual Abuse, Shonda and Concealment in Orthodox Jewish Communities.” In the introduction Lesher writes that his book isn’t “about sexual abuse per se but on the dismal history of how far too many of those cases have been assiduously concealed both from the public and from the police: how influential rabbis and community leaders have sided with the alleged abusers against their victims; how victims and witnesses of sexual abuse have been pressured, even threatened, not to turn to secular law enforcement for help; how autonomous Jewish ‘patrols,’ displacing the role of official police in some large and heavily religious Jewish neighbourhoods, have played an inglorious part in the history of cover-ups; … how some Jewish (orthodox) communities have even succeeded in manipulating law enforcement officials to protect suspected abusers.”

Lesher finds the Jewish media culpable. Jewish media outlets steer clear of stories about such predatory behaviour or at most publish them only sparingly. It would be reasonable to postulate that we are dealing with an institutional operation to conceal sex crimes that concern the ‘Jewish orthodox ghetto.’

Far away from the Jewish orthodox ghetto, in Ayia Nap, Cyprus, next to the sunny Mediterranean Sea, a bunch of young Israelis described by the Israeli press as ‘the salt of the Jewish earth,’ were falsely accused this month of a brutal gang rape of a young British citizen. The Israeli youngsters were eventually cleared and sent home. The 19 old British woman is now facing charges for falsifying a rape account.

Unlike Orthodox Jewry whom Lesher claims conceal sex crimes and often take the side of the predator, as did Israeli Deputy Health Minister Litzman, the alleged Israeli gang rape was a headline article in every Israeli media outlet for almost two weeks. Israel didn’t attempt to conceal the story. Israelis were discomfited by the saga and engaged in soul searching. In fact, the Israeli press was alone amongst the media to follow this horrible story closely.

The Daily Mail was probably the only British paper to produce a detailed account of the alleged gang rape. The British tabloid described the attitude of Israeli tourists to others on the Mediterranean island as beyond unacceptable. “Other girls living at the Pambos Napa Rock hotel have told how they were constantly pestered for sex by Israeli men staying at the budget hotel. ‘One of my friends was asleep in her room an Israeli came in and demanded sex. She screamed at him to get out, but the management do not seem to care.’ Another male worker said a friend of his was followed into the ladies toilet and proposition for sex. ‘He just held out some Euros and said he wanted sex. It is disgusting.’ ‘The Israeli men come up behind you and just stand there. Not many of them speak English and it is creepy. I had no idea what it was like here. I do not feel safe.”

Many in Israel were relieved to read that the young Israelis were cleared of the serious allegations. And others may claim that the Daily Mail’s description of the behaviour of young Israelis in Ayia Napa is not representative of Israel or of Jewish culture. After all, the Ayia Napa saga shares little in common with the Epstein/Weinstein continuum. The Israeli suspects were not particularly rich or influential. The British woman who claimed she was raped wasn’t underage. Yet the Ayia Napa story shares a peculiar similarity to the Epstein saga. When the Cypriot police examined the mobile phones of the Israeli suspects, they found a large number of videos of the event.

One may wonder what people video themselves engaged in intimate intercourse and even share such footage with others? Is it possible that they believe that the world surrounding them is a porn set? What kind of gratification is found in such images? Is it romantic memorabilia, libidinal enthusiasm or does it provide some other type of ‘self assurance’? Harvey Weinstein allegedly insisted that his victims watch him indulging himself. We may be tapping here into one of the most intimate aspects of narcissism. The Daily Mail wrote that Epstein is “believed to have used the cameras to tape his famous friends in sex acts with underage girls for blackmail purposes.” And I wonder. Does this explanation also apply to the cinematic enthusiasm of the young Israelis?

In December 2018, law enforcement authorities in Colombia suspected 12 Israelis of running a sex-trafficking network. Haaretz reported that the “alleged sex trafficking ring provided Israeli travellers with ‘tourism packages’ that included prostitutes, some of whom were minors, who received between 200,000 pesos ($63) to 400,000 pesos ($126) in return for sexual services.” Ynet revealed that the Israeli “suspects reportedly scouted local schools, recruiting underage girls as sex workers for drug-fuelled parties, attended largely by Israeli businessmen and discharged IDF soldiers.”

These Israelis are alleged to specialise in the wide scale exploitation of minors. The consumers of these ‘tour packages’ are ordinary Israelis not Wall Street’s financiers or Harvard professors.

Here we may be detecting a significant and disturbing similarity among Epstein, the Israelis at Ayia Napa and their brethren in Columbia. While orthodox Jewish sex criminals target members of their own community, Epstein, the boys at Ayia Napa (as described by the Daily Mail) and the alleged criminals in Columbia prey on others. These others aren’t necessarily Jewish or more likely, aren’t Jewish at all.

This may be the right point to introduce the problematic notion of the Shikse.

Shikse is a derogatory term for a gentile woman or girl. The word, which is of Yiddish origin, is widely used by Jews and others many of whom do not speak Yiddish. According to the Oxford English Dictionary, the word came into English usage in the late 19th century. It is derived from the Hebrew word sheqeṣ (שקץ ) meaning ‘a detested thing.’ In fact, the Oxford Dictionary is taking a light approach to the pejorative term. Sheqes is a Biblical Hebraic term that expresses abomination and disgust, especially towards a small animal that is unclean.

The notion of the Shikse and the way in which it is utilised in reference to non-Jewish woman is as revealing as it is devastating. You might ask what crime non-Jewish women have committed to be labelled with such a horrendous and disrespectful term.

Once again it is the genius work of Larry David who together with Jerry Seinfeld, brought to light the embarrassing as well as irritating fact that at least culturally, the Shikse is basically a Jewish sex object. It is a subject of Jewish male fascination and libidinal phantasy. The Shikse is an ideal date, a one night stand, a mistress, but not a wife. As you will notice in this short video, this applies to thirteen years old Bar Mitzvah boys, their fathers and even the local Rabbi. Sometime Jewish humour tells us more than we should know.

https://youtu.be/vLRT47mvBig

Also watch this reaction of a gentile woman to being called shikse.

https://youtu.be/Vo3qJrl5Pyc

Genital Utopia from Shabbatai Zvi to Jeffrey Epstein

Jews didn’t invent predatory sexual behaviour nor do they collect royalties for pedophilia. Most Jews are likely embarrassed and disgusted by Epstein, Maxwell, Weinstein and Malka Leifer. And despite Israel’s notorious record of human trafficking in the 1990s, the country is now one of the leaders in the battle against human trafficking. As I noted in Part 1, the Israeli media published clear and reliable accounts of the Ayia Napa saga as well as all the other embarrassing stories of predatory sex scandals involving Israelis and Jews. On top of that, Tel Aviv is a gay capital, famous for its liberal approach to gender and LGBTQ.

Yet, in contradiction to the openness described above, in the Jewish State women are segregated and essentially barred from certain streets for ‘religious reasons.’ In the Jewish State women are segregated on public transport for the same ‘religious reasons.’ Haaretz writes “In the ultra-Orthodox community today, not only do men and women not sit together at celebrations, there are even separate entrances to the places where the events are held.” Haaretz explains the Jewish orthodox community is fearful of the corrupting powers of women and continues, “there is this fear they (male orthodox Jews) will not be able to withstand the temptation of being near women, and therefore they must remove even the smallest doubt – lest the evil urge cause them to commit a sin.”

Jews are amongst the leading advocates on issues to do with women’s rights yet Harvey Weinstein is at the centre of the #MeToo scandal. Many Jews claim to uphold the most precious universal humanist values yet prominent Jewish characters such as Wexner, Maxwell, Barak and Dershowitz are regularly in the news for their association with the Epstein sex trafficking affair.

How can we encapsulate the contradictions presented by humane, progressive and liberal attitudes towards gender, rabbinical dark religious morbidity and the current chain of spectacular predatory criminal affairs with so many famous Jews at their centre?

The issues to do with Jews, sexuality and abuse are confusing, ambivalent and multi layered. Although in the Jewish orthodox home it is the mother who has the dominant and most significant educational and spiritual role, rabbinical Judaism treats women as walking menaces. How are we to interpret that fact that the Judaic morning blessing includes a praise to God “who has not made me a woman”?

Jewishness and Judaism can be realised as existing on fierce dialectical battle grounds. Jews are people distinguished by their relentless inclination towards self-negation. Some have observed that Jews can be defined (politically and culturally) as people who strive to stop being themselves while continuing to be themselves. Early Zionism promised to fix Diaspora Jews by means of a homecoming. It promised Diaspora Jews that it could heal their symptoms and make them ‘people like all other people’ and still stay Jews. Bolshevism promised to fix the Jews by proletarianization, it promised the Jews they could integrate into the working class, be proletarians like all other proletarians and still sustain their Jewishness. Haskala (Jewish Enlightenment) and Assimilation gave Jews the ability to look like goyim in the street while sustaining their Jewish identity behind doors. Judah Leib Gordon illustrated this idea with a simple problematic mantra: “Be a Jew in your home and a man outside it.” Liberalism and progressivism offer similar promises. Jewishness can be realised as a rebellious form of self-rejection, whose revolutionary inclinations are set in measured terms and restricted by overarching tribal interests and agendas.

This radical trait of self-rejection is as old as the Jews. The Biblical prophets’ harsh critiques, guided by their thorough self-reflection, offer us a glimpse into Judaic revolutionary dialectics. Judaism and Jewishness can be realised as the medium of the battle between those who adhere to the religion, the politics, the culture, the primacy of the tribe, the spirit of Judaism and Jewish revolutionary dissenters who oppose the above. This Biblical dialectic and rebellious spirit is embedded in Jewishness and Judaism and has never faded.

Shabbtai Zvi was born in Izmir, Turkey in 1625 and became a Muslim in the 1660s. In between he managed to become a Jewish messiah and attracted the admiration of the vast majority of Jews around the globe.

The movement that developed around Shabbetai Zvi became known as Shabbetaianism. It evolved into a secret yet influential sect of Muslim Jewish converts called the Donme. The Shabbetains and the Donme embraced the theory of “sacred sin.” They believed that the Torah could be fulfilled only by amoral acts representing its seeming annulment.

Zvi replaced the Ten Commandments with a new religious order based on 18 precepts that the Donme called ‘Las Incommendensas.’ Las Incommendensas included the Ten Commandments although the formulation of the prohibition on adultery is ambiguous, resembling a suggestion of prudence.

One of the Donme’s distinctive rituals was the Festival of the Lamb, celebrated in the spring. At least two married couples and often many more participated in the ceremony. For the first time that year, they ate the meat of spring’s newly born lambs. After the meal, the lights were extinguished and couples made love without distinguishing among their partners. Children born from these encounters were considered sacred. The practice had its roots in pagan beliefs and orgiastic rituals known from other ancient cultures of the Middle East. The analogy between this practice and messianic rebirth after the days of the apocalypse is clear: the existing order will be abolished and instinctive needs will be freely enjoyed.

The primary concept of Sabbatean theology was that when Zvi entered the Jewish arena, the messianic era had begun. In this new world, everything was turned upside down: the old law was cancelled, all the ‘do not’ commandments, including the strong prohibitions against incest, became ‘do’ mitzvahs.

Jacob Frank was born in Podolia in 1726 to a wealthy Jewish Sabbatean family. Around the year 1755 it dawned on Frank that he was the true successor of Shabbetai Zvi. He gathered a sect of believers who were attracted by his charismatic personality. Frank formed a new, improved Sabbatean theology based on radical mystical symbols that were infused with destruction and nihilism. Frank addressed his followers: “I came not to elevate your spirits, but to humiliate you to the bottom of the abyss…” By ‘abyss’ he meant sexual rituals that included sacred orgies with just a touch of incest.

Both Zvi and Frank’s theology, history and influence deserve deeper analysis. I touch upon them briefly to illustrate the dialectic force within Judaism. It was the rebellious Judaic spirit that opposed rabbinical rigidity. It was the detachment from nature, the human body and soil that brought about its counter movement and the obscene theology promulgated by Zvi and Frank. Zvi managed to excite the majority of his contemporaneous Jews. He offered them the opportunity to emancipate themselves from themselves while being themselves.

The revisionist populist messianic Shabbetianism that arose in opposition to rabbinical Judaism’s prudish obsession with sex and gender central didn’t disappear after Jewish secularization and emancipation in the 19th century, quite the opposite. It morphed into a set of authoritarian pseudo scientific discourses.

The ‘Oedipal Complex,’ a notion introduced by Freud, was at least as sick as it was revolutionary. The idea that love between mother and son involves an ‘oedipal complex,’ an erotically driven murderous intent on the infant’s part, is deeply troubling and has never been scientifically verified. Freud’s theoretical attempt to reduce love, intimacy and compassion to mere (sexual) ‘drives’ suggests that Freud and his cult of avid disciples may have had severe deficits on the human side.

Freud didn’t resolve the complex Jewish relationship to sex and gender, he opened a Pandora’s Box, and at least for a while, inflicted his own morbidity on the entire West.

When Wilhelm Reich was ten years old, his parents allegedly hired tutors to prepare him for the gymnasium entrance exams. According to Reich, his mother had an affair with one of his tutors and the young Reich became jealous. Reich later claimed that he briefly thought of blackmailing his mother to have sex with him by threatening to tell his father about the affair. Eventually, Reich confided in his father, who reacted harshly. In 1910, after a protracted period of beatings from his father, his mother committed suicide, a consequence for which Reich blamed himself.

That an influential man such as Wilhelm Reich, one who rightly claimed a major role in the sexual liberation of western women and children, had such a problematic ‘beginning’ interested me and led me to look into the origin of his ‘Oedipal’ confession.

In Being in Time I wrote that the person who brought attention to this disturbing incident was Wilhelm Reich’s biographer, Myron Sharaf, an American psychotherapist and a Harvard academic. Sharaf was a student, patient, and colleague of Reich’s from 1948 to 1954, and his book, Fury on Earth is widely regarded as the definitive biography of Wilhelm Reich.

After reading Sharaf’s account of Reich’s ‘blackmail’ fantasy, I realized that it raised issues far more disturbing than the alleged incest incident (which I doubt actually occurred).

The manner by which the affair came to light is itself rather peculiar. In late 1919 or early 1920, when Reich was about twenty-three and already a practicing analyst within Freud’s circle, Reich wrote his first published article , The Breakthrough of the Incest Taboo in Puberty. In this article, Reich reported on ‘a patient’ who displayed certain ‘Oedipal patterns.’ The ‘patient’ was attracted to his mother, he was jealous of a visiting tutor who slept with his mother so he informed his father about his mother’s affair, his mother was beaten and eventually committed suicide. According to Sharaf, there is little doubt that the ‘patient’ was Reich himself. Many years later Reich “told his elder daughter that the article was a self-analysis.” (Myron Sharaf: Fury on Earth, pg. 40)

This is a disturbing revelation. First, young Reich published a fabricated patient account in a scientific magazine. This alone is enough to discredit him, and there is more. Reich was under the spell of Sigmund Freud when he penned his ‘revelation.’ This suggests that Reich might have fabricated a patient’s story in order to verify or validate his master’s ‘Oedipal complex.’ Were fabricated tales of incest the path to gaining a position within the Freud academic orbit? Scientists and academics attempt to form theories that correspond with reality and facts: Reich, then a member of the cult of Freud, apparently reversed the scientific method, contriving ‘facts’ to correspond with a theory.

In the 1930s when things turned sour for German and Austrian Jews, the Jewish ‘left’ was quick to diagnose what was wrong with ‘the Germans.’ Wilhelm Reich claimed it was their ‘repressed sexuality.’

Reich posited that sexual liberation on a mass scale would save Marxist dogma and the working people as well. In chapter five of The Mass Psychology of Fascism, he declared war on the traditional patriarchal family which he saw as maintaining the core of mass conservatism: “From the standpoint of social development,” Reich wrote, “the family cannot be considered the basis of the authoritarian state, only as one of the most important institutions which support it.” The traditional family is a “central reactionary germ cell, the most important place of reproduction of the reactionary and conservative individual. Being itself caused by the authoritarian system, the family becomes the most important institution for its conservation.”

Reich, a neo-Marxist, found both romanticism and traditional family values obstacles to socialist reform. Reich’s vehicle towards the new world order was ‘orgasm’! In his 1927 study, The Function of the Orgasm, he reached the conclusion that: “there is only one thing wrong with neurotic patients: the lack of full and repeated sexual satisfaction.” In the hands of Reich, the Marx-Freud hybrid led to what some critical cynics dubbed “genital utopia.” And isn’t ‘genital utopia’ a fair description of the universe Weinstein and Epstein built around themselves?

Reich’s ideas evolved and spread rapidly in America and the West. Probably the most prominent proponent of such liberal ideas was the Frankfurt School and its primary star as of 1968, Herbert Marcuse.

Marcuse focused on resolving the Freudian conflict between the Reality Principle (work orientated and leisure-less) and the Pleasure Principle (Eros). According to him, the conflict was between alienated labour and Eros. Sex, he declared, was freely accessible to those in power, namely the capitalists, but was available to workers only when it did not disturb their performance. Marcuse contended that in a proper socialist world we will manage without the labour of the “poor” and without the suppression of sexual drives. He predicted that “non-alienated libidinal work” would replace “alienated labour.” Marcuse’s theories offered a post Marxist interpretation of Reich’s genital utopia.

Of course, both Marcuse and Reich were totally delusional. As we know, sex and sexualization didn’t liberate the working class. It did the opposite. Pornography is a distraction that helps blind the workless class from detecting the root cause of their plight. In reference to Marx’s most misinterpreted adage, I allow myself to say, that at least in the post political era in which we live, “pornography is the actual opium of the people.”

I doubt college dropout Jeffrey Epstein has read Marcuse, Reich, Zvi or Frank but he certainly put Reich-Marcuse’s philosophy into practice. As it now seems, Epstein wasn’t really a ‘financier.’ He hardly engaged in labour in any form and was totally consumed by the ‘pleasure principle.’ According to recent reporting, Epstein was dedicated to Eros except when he was amassing footage of his best friends fiddling with underage girls.

The centrality of prominent Jewish names in the current predatory scandals can’t be denied, but I do not at all contend that predatory behaviour or sexual morbidity is a Jewish trait or even something predominantly Jewish. Instead these incidents are consistent with a Jewish as well as Judaic revolutionary continuum driven by sexual obsession. This continuum includes Zvi, Frank, Freud, Reich, the Frankfurt School, Marcuse and many contemporary gender activists such as Jonathan ‘Jessica’ Yaniv who made the state of his/her hairy testicles into main stream news. This continuum may well also include Epstein, Weinstein and the many other Jewish celebrities implicated in these far too many nasty predatory acts.

Jewishness, as I see it, is a dynamic dialectical morphing spirit. It contains a bold critical attitude that often evolves into a sense of empowerment, grandeur, impunity and narcissism. This self-confidence often produces sensational scientific and social revolutions as well as spectacular artistic achievement. But it can equally help cause global disasters, social-disorder, financial meltdowns, spiritual confusion and spectacular criminal endeavours.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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The Goods, the Bad and the Ugly

August 08, 2019

by Jimmie Moglia (and Patrizia Cecconi) for The Saker Blog

The Goods, the Bad and the Ugly

In the instance, the goods are those boycotted by the BDS measure (Boycott-Divest-Sanctions), proposed in the American Congress .

The bad are the US congressmen and politicians who sold their soul to the Jews for thirty pieces of silver, and rejected even the symbolic and extremely platonic ‘non-binding’ initiative of boycotting goods tainted by crime, theft, barbarities of all sorts, and by the ethnic cleansing of the Palestinians.

Actually, there is a better word for ‘soul’ as in ‘politicians who sold their soul’, but I will forbear to mention it out of my inviolable respect for the ladies. Even Tulsie Gabbard, who has made a name for herself as an enemy of the status-quo, chose to oppose the measure, demonstrating the type of caution that cowards borrow from fear and attribute to policy.

Finally, the ugly are the criminals who killed and stole – and continue to kill, maim, imprison, humiliate and steal from the dispossessed Palestinians and rightful owners of Palestine.

If we were not living in a world upside down, the considerations that follow would be unnecessary.

The term ‘Jews’ excludes those (few or many, it is difficult to say), who reject the ‘chosen people’ philosophy of their sect – a philosophy known to many, but not many enough – for its meaning, history and implications.

For the voice of their dissenters is irrelevant, considering that the Jews, as a political-social entity, are a monolith, practicing a cultural-political hegemony that only blindness can deny. Hence, to edulcorate the truth by a quasi-synonym (Zionists) will not, in my view, do justice to the real dissenters.

In fact, many suspect, with cause, that some fake ‘dissenters’ are planted in the right places to ‘cover all bases’ – the metaphor of ‘gate-keepers’ being most appropriate. For hegemony to appear not overly conspicuous it must simulate some kind of antithesis or opposition. Why? So that hegemony may seem a choice and not an imposition.

Quoting from a Jewish writer about Jews in the Middle Ages.

“Without in any way minimizing the force of these factors (earlier referred to by the author as “a sense of frustration and exasperation aroused by Jews at large”), we believe nevertheless that they do not tell the whole story or even the essential part of the story. The most vivid impression to be gained from a reading of medieval allusions to the Jew is of hatred so vast and abysmal, so intense, that it leaves one gasping for comprehension. The unending piling up of violent epithets and accusations and curses, the consistent representation of the Jew as the epitome of everything evil and abominable, for whom in particular the unbounded scorn and contumely of the Christian world are reserved, must convince the most casual student that we are dealing here with a fanaticism altogether subjective and irrational.” (Joshua Trachtenberg, “The Devil and the Jews”)

Yes, it is irrational, but the position regarding the issue was clearly first stated by Pope Callistus II in 1120 AD, with his Bull “Sicut Judaeis Non.” And I quote from the Encyclopedia Judaica,

“It was a general Bull of Protection for the Jews, who had suffered at the hands of participants in the First Crusade (1095–96) and were being maltreated by their Christian neighbors. It forbade killing them, using force to convert them, and otherwise molesting them, their synagogues and cemeteries.”

And it is a position – we may all agree – that all rational people continue to maintain 900 years later. But it was expected from the Jews, at the time and in return, that they would not corrupt the Christian world.

The idea of corruption arose clearly when Nicholas Donin, a Jewish convert to Christianity, translated the Talmud into Latin in the twelfth century. Here I quote from Wikipedia,

“Donin translated statements by Talmudic sages and pressed various charges against the Talmud by quoting a series of ‘allegedly blasphemous’ passages about Christianity. He also selected what he claimed were injunctions of Talmudic sages permitting Jews to kill non-Jews, to deceive Christians, and to break promises made to them without scruples.”

Note the inverted commas I added around ‘allegedly blasphemous,’ in view of what comes next.

The Catholic Church had shown little interest in the Talmud until Donin presented his translation. The Pope (now Gregory II) was surprised that the Jews relied on texts other than the Torah; texts that contained alleged blasphemies against Christianity. Equally surprised, we may add, are or would be many Americans today.

This lack of interest also affected, until then, the French monarchy that profited by the Jews’ money-making skills.

Given the astonishment generated by the translated Talmud, a debate was organized in Paris – it began on June 12, 1240. Donin represented the Christians. Four distinguished Rabbis represented the Jews, namely Yechiel of Paris, Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry.

The four rabbis’ objective was to defend the Talmud against Donin’s accusations that it contained obscenities and blasphemies against the Christian religion and God. In one Talmudic passage, for example, reference is made to someone named Jesus, dispatched to hell to be boiled in excrement for eternity. The Rabbis denied that this is the Jesus of the New Testament, stating as a kind of proof that “not every Louis born in France is king.”

Interesting argument, contradicted by another contemporary Jewish scholar– more on this later.

Among the obscene folklore, there is a story that Adam copulated with each of the animals before finding Eve. And Noah, according to the Talmudic script, was castrated by his son Ham. Furthermore, by now and thanks to the diffusion of knowledge via the web, most readers are aware of what the Talmud considers ‘acceptable’ sex, for example, lowering the age of consent to a 3-year old girl.

I don’t know why, but the recent resurrection of the already well-known criminal porno-ring of underage girls in Epstein’s ‘Lolita Island’, comes to mind.

Until the debate of 1240, Christians associated the Jewish religion with the Mosaic faith of the Old Testament. Hence the Church, suddenly and officially, realized that the Talmud was the Jews’ equivalent of the New Testament.

It is usually believed that the crucifixion of Christ is the historical trigger of the inherent conflict between Jews and everyone else. Some prominent Catholic thinkers have advanced the thesis that by rejecting Christ, the Jews have rejected Reason, (also referred to as Logos), as the underlying principle on which Greek-inspired Western civilization was built. Lack of Reason leads to continual upheaval, as in Trotsky’s “permanent revolution.”

Maybe, but the issue precedes the birth of Christ. For example, in 59 BC Lelius, a Pompey’s lieutenant, brought a suit against Flacco, a pro-consul in Asia Minor. The suit had to do with the transport (or lack thereof) of Jewish gold to Jerusalem. Flacco chose Cicero as his defender.

Here are Cicero’s words in his related writing, “Pro Flacco.”

“Now as to the accusation regarding the Jewish gold – which is why this trial is held not very far from the Aurelian square (the Jewish quarter). Yes, for this accusation you (Lelius), have chosen this place and this assembly of people, because you know how great is their number, how great their unanimity of purpose and how much is their power in the assemblies. I will speak softly so as to be heard only by the judges. For individuals are not wanting, ready to incite these people (the Jews) against me and against any other respectable citizen. I don’t want to give them reason to facilitate their attacks.”

Advance the clock by 2060 years, and Cicero’s words could be applied almost verbatim to the US Congress, to the neo-cons, and to the objectively unbelievable proposition that any criticism of Jews amounts to ‘hate-crime,’ as does any reference to their history, or confutation of their documentably fantastic inventions of inexistent or unproven facts.

History is silent as to which seed was sowed, and to where, how, why and what created certain destructive characteristics of Jewish ideology. For all seed-sowings a mysterious thing, whether the seeds fall into the earth or into souls.

Maybe it was a little thing. For what we call little things are merely the causes of great things; they are the beginning, they are the embryos. It is the point of departure that may decide the whole future of an existence of a race or ethnic group. One single black speck may be the beginning of a decomposition, of a storm, of a revolution. From one insignificant misunderstanding hatred and separation may finally issue. An enormous avalanche begins by the displacement of one snow-crystal, and the conflagration of a town by the fall of a match. Almost everything comes from almost nothing. For accident plays a vast part in human affairs. Calculation has its uses but chance mocks it, and the result of a planned calculation is in no wise proportional to its merit.

It is a mystery. For it is in the origin of things that the great secret of destiny lies hidden, although the breathless sequence of after-events has often many surprises for us all. So that at first sight history seems to us accident and confusion; looked at for the second time, it seems to us logical and necessary; looked at for the third time, it appears to us a mixture of necessity and liberty; on the fourth examination we scarcely know what to think of it. For if force is the source of right, and chance the origin of the force, we come back to the first explanation, only with a heavier heart than when we began.

And equally, with a heavy heart, we observe that any effort at understanding the inner mechanisms of time and mind, whereby the US has become the secular arm of Israel, taints the researchers with anti-Semitism.

If the patient reader who read so far will catch his breath, I will now introduce Ms. Patrizia Cecconi, an Italian writer, a botanist and a strenuous defender of the cause of Gaza’s citizens and of Palestine at large.

In what amounts to a guerrilla of tactics, Patrizia has managed so far to reach Gaza and provide what help and support her organization makes possible. Among other things, she has published a very interesting and very well-written book titled “Vagando di erba in erba” (Roaming from herb to herb). In which Patrizia details an extended visit to the West Bank, using as a conductive theme, the description of Palestine’s natural flora, and the characteristic and beneficial uses of various wild plants. While, simultaneously, telling the reader of the life of the Palestinians she met, spoke with or was the guest of. I hope that the book may be available in English in the near future.

I will now translate the text of one of her recent articles published in Italy. The reported event – the destruction of Palestinian houses and apartment buildings in East Jerusalem, accompanied by the laughter of Israeli troops – almost coincided in time with the rejection by the US Congress of the BDS non-binding proposal.

The witness-reported Israeli laughter is not the first example of the lawless confidence of successful robbers. Some readers may remember the picnic tables and picnic chairs positioned above the wall dividing Gaza from the rest of Palestine. From where Israeli onlookers and tourists could watch Israeli soldiers gun down unarmed Palestinians, including women and children, as if they were pins in a bowling alley at a recreation center.

A Specter roams around… but it is not Communism

A specter roams around the Middle East, and from there, crossing seas and mountains, reaches everywhere, demonstrating the absolute inanity of the Universal Humanitarian Law and nullifying every rule of international legality, starting from the Geneva Conventions.

A specter that, with actual incontrovertible facts under our eyes, shows the useless foolishness of the United Nations Organization itself – reduced to be but a glass-palace shown to visiting school-children. Explaining to them how the dream of a “magnificent and progressive future” envisaged in those proud halls, was broken after three short years, thanks to self-declared birth of the Israeli State. A structure that, since its foundation, would ignore, dismiss, discard, disregard and trample-on all the United Nations’ principles and resolutions.

It would be reductive and factious to classify this statement as anti–Semitic. While not realizing, instead, the weight and danger – for the world at large – of Zionism’s long tentacles, obliterating universal humanitarian principles and every rule of international law. Any honest thinker, even minimally aware of reality, cannot but bitterly agree on the consequences of continuing to shelter Israel from the legal sanctions deserved by its criminal actions. Sanctions equally necessary to make that entity comply with the accepted standards of humanity, and to limit the horrendous damage, human and political it has produced for over a century.

For about 80 years, what occurred and occurs in 2000-year old Palestine, is an unrestrained use of power, applied in the name of Zionism. An ideology developed at the end of the 19th century by Austrian-born Theodor Herzl and later implemented in the establishment of the Israeli state, not respecting the UN Resolution 181, but through self-proclamation by Ben Gurion. This occurred shortly before the expiration of the British mandate, therefore outside the terms of the UN Resolution. Showing and declaring to the world that Israel stands above and beyond any human law, international or super-national. And making the only basis for the state’s existence a biblical tale that would entail or allow a “return to the Promised Land.”

What said above is not intended as a historical summary, but the not-to-be-forgotten basis for understanding Israel’s latest violation of international law and of the rights of the Palestinian people. Namely the recent demolition of large apartment blocks in Jerusalem, as part of the continuous, illegal and brutal confiscations of Palestinian property.

The Jewish state is carrying out the project of the “greater Israel,” envisaged prior to the establishment of the state and consisting in the step-by-step annexation of all historic Palestine from the Jordan to the Mediterranean, on the ground that God had decreed and promised to Jewish men and women the right to occupy this land. [My note, as clearly stated in the 1982 Odet-Yinon Plan, Israel is supposed to extend from the Nile to the Euphrates. When, thanks to the efforts of President Jimmy Carter, Israel had to give up the illegally occupied Sinai, a day of mourning was declared in Israel. Israeli president Rabin paid with his life for that ‘mistake.’]

In Israel, religion and politics blend as required, ever since 1897, when Theodor Herzl, though an atheist, found the biblical narrative useful for the establishment of a racist state, so that the religious aura would become the trump card, having the force of all founding myths.

Of course, without the interest of the then great powers of having a ‘Western reference point’ at the gates of the Middle East, no Sykes-Picot agreement (1916), nor the Balfour declaration (1917) would have been possible. And without the Shoa of WW2 perhaps we would not witness the Shoa of the Palestinians.

We use the term shoah, meaning a “devastating storm,” leading to the elimination of a population. With Nazism, the population was defined by race and was identified with its religion. The intention was to physically remove every individual associated with the race. In Israel and with the ongoing massacres of Palestinians the intent is not based on race or religion, but rather on the goal of driving them out, and to fully occupy the ground on which they have lived for centuries, even before the emergence of Islam.

Some call it the “ethnic cleansing of Palestine,” tracing it back to the Nakba, the catastrophe of 1948. Others call it the ‘shoa,’ a Hebrew term, to make better understand the similarity between the Nazi-led and the Israeli-led ‘shoas’.

Yet all this does not disturb states that do business with Israel, even though they call themselves democratic, nor international and supranational organizations, even though their institutional representatives replenish their speeches with concepts such as ‘human rights,’ ‘justice’ and ‘peace.’

Israel benefits from a halo of false legality that, along with the tragedy of the (1972-born) Holocaust narrative, protects it as an unassailable armor. This is the will of the Israeli government, well supported by almost the entire population of approximately 9 million inhabitants. With the exception of twenty or so young activists plus a few journalists such as Gideon Levy or Amira Hass, who denounced the Israeli decision to destroy a dozen Palestinians apartment buildings, thus proceeding further on the path of destruction that has already affected tens of thousands of Palestinian buildings and homes.

It was an escalation beyond any possible justification, for the demolition affected even apartment buildings located in zone A – an area that, even according the Oslo agreements of 1993 (actually a trap to advance Jewish interests), should be under total Palestinian jurisdiction.

By so doing Israel, through Netanyahu, delivered a further kick to the law and to the already frayed Palestinian National Authority. Demonstrating once more, in the style of the “Iron Chancellor”, that agreements are but pieces of paper.

Israeli bulldozers and some 700 star-of-David-attired soldiers were ready to carry out the crime immediately after the Israeli Supreme Court, in total mockery of international legality, issued the predicted sentence of demolition. For in an act of foolish confidence the Palestinians had appealed to the (mock) Supreme Court.

In sum, like the Italian Jews, expelled from schools and jobs after November 1938, the Palestinians – in a tragic mockery that amuses the Israelis and is justified by sundry lackeys – saw their homes ‘legally’ demolished. This heinous abuse is repeated and recurrent. Between 1967 and 1973 Israel destroyed 9,000 homes, leaving thousands of Palestinian homeless, as documented by Jewish writer Felicia Langer in her book, “With My Eyes.” Then she left Israel because her action rarely had an effect on the rigged Israeli courts, though she unwillingly helped, by her legal attempts, to give a coat of legality to plain illegality, as the most recent case shows, with the Supreme Court deciding that it was legal to destroy the homes in East Jerusalem.

Did the (Italian) mass media adequately cover this umpteenth violation practiced on the Palestinians? – Did it note that by ridiculing international institutions, Israel removes from all citizens of the world the right to be protected by a Universal Law made mockery of? No the mass media was silent but for one ‘niche’ newspaper, “Il Manifesto,” that dedicated its first page to the event.

Therefore ‘mass-opinion,’ driven by the usual suspects concludes that the Palestinians built illegally, and that Israel, through its Supreme Court, has righted an illegality. We may wonder as to how many (Italians) may have thought that if we had an (Italian) Netaniahu there would not be so many building abuses (a plague in Italy).

While Israel will continue to do business with Italy and with other democratic Countries, the UN will issue a lamentation – it has already done so – and the European Union will issue their concern. In the end, the Palestinians will grow more desperate and understandably hateful of an entity that, for more than 70 years, humiliates them, stops them, injures them, kills them, expels them, and is even called democratic.

We saw the soldiers of the occupying army taking selfies and videos as they blew up the buildings, laughing and complimenting themselves. The Palestinians saw them too and we can imagine their feelings.

No one calls those soldiers terrorists, but according to Israel, terrorist is he who will rebel, perhaps with a stone or a kitchen knife, to this destruction of lives and rights.

Felicia Langer, the Israeli lawyer who left Israel shortly before she died, wrote, “The day will come when Israel will be forced to change its policy.” Perhaps it was an affirmation of faith, perhaps the desire to see justice triumph. But what we can see is only the multiplication of Israeli power and the contamination – as if it were a bacterium without an antibody– of every aspect of cultural, scientific, agricultural and industrial life everywhere in the world. With all this creating a kind of awe and discomfort that muzzles and prevents criticism. The fear refers to the anathema that condemns to isolation, anti-Semitism!

I wrote this before. Only independent newspapers can run the risk of an anathema without renouncing their function of making the truth known.

Here the truth is clear. Israel knows only abuse, and out of systematic abuse, only two results are possible, either resignation and flight, or resistance by all possible means, however right or wrong they may appear to our eyes as Western observers.

Meanwhile, while we write, the ten-story buildings with apartments adorned with velvet cushions, with curtains often bought in installments, with the tea glasses, the small cups for the ever-hot coffee, the dishes for the maqluba and the mussaqan, the rooms for the children , their games, their books, their clothes… all is now a pile of rubble. This is what the chosen people’s government wanted … except for twenty generous but impotent dissenters.

As for the rabbis of 13th century Paris, according to whom the Talmudic Jesus boiling in eternity in excrement is not the Christian Jesus, here are the thoughts of a Jewish scholar, Israel Shahak, a survivor of a WW2 concentration camp, who settled in Israel after WW2.

“Judaism is imbued with a very deep hatred towards Christianity, combined with ignorance about it. This attitude was clearly related to the Christian persecution of Jews, but is largely independent of them.

The deeply negative attitude is based on two main elements. First, on hatred and malicious slanders against Jesus. … The notion of collective and inherited guilt is both wicked and absurd. However, what is at issue here is not the actual fact about the Jesus, but the inaccurate and even slanderous reports in the Talmud and post Talmudic literature – which is what Jews believed until the 19th century and many, especially in Israel, still believe.

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt for rabbinical authority. All classical Jewish sources that mention his execution are quite happy to take responsibility for it; in the Talmudic account the Romans are not even mentioned.

… In addition to the above crimes they accuse him of witchcraft. The very name ‘Jesus’ was for Jews a symbol of all that is abominable, and this popular tradition still persists. The Gospels are equally detested, and they are not allowed to be quoted (let alone taught) even in modern Israeli Jewish schools.”

But even before Christ – we may add – some historians interpret the celebration of Hanukah, for example, as a reminder of the rejection by the Jews of any Greek influence (and therefore Greek thought and values) into their midst – that is the rejection of Reason. It is the same Greek influence that, along with Christianity, molded Western thought and civilization at large – now under attack.

Israel Shahak titled his book, “Jewish History, Jewish Religion – The Weight of Three Thousand Years.” I doubt whether any of the US politicians who voted down the non-binding BDS proposal knows that the book exists.

Though even if they did, gold trumps justice, especially among the rich. For many, a Congressional seat, with all its emoluments, benefits, guaranteed luxurious life and dream-like pension, is well worth the sale of their soul. As Romeo said to the struggling pharmacist who sold him the poison Romeo wanted,

“There is thy gold, worse poison to men’s souls,

Doing more murders in this loathsome world,

Than these poor compounds that thou mayst not sell.”

 

Not Every Jewish Woman is Gal Gadot

June 11, 2019  /  Gilad Atzmon

not Gal Gadot.jpg

Deconstruction by Gilad Atzmon

Introduction by GA: The DC Jewish Dyke march has been immersed in controversy,  its organisers banned marchers from carrying  rainbow Star of David flags. In the following interview Jill Raney a “mildly radical Southern queer Jewish feminist”  interviews  IfNotNow DC, a community partner of DC Dyke March. I have provided commentary for the interview, deconstructing and exposing the duplicitous nature of the Jewish anti Zionist argument. This interview is a crucial window into the Jewish Identitarian discourse and it provides proof,  yet again, that not every Jew is an Einstein and as the documentation of the march reveals, not every Jewish woman is Gal Gadot.

 Jewish dykes are welcome at DC Dyke March! Nationalist symbols are not.

https://medium.com/

Q: Are Jewish dykes welcome at DC Dyke March?

 A: Absolutely!

 GA: The question is whether Goyim are also welcome at this Purim celebration.

 Q: Why does it sometimes seem as though liberation for Jews and liberation for Palestinians are at odds with each other?

 GA: The obvious answer is that the two calls have nothing in common.  Jews are liberated and Palestinians are oppressed by the Jewish state. ‘Jews’ and Palestinians have little or nothing in common politically.

 A: Because white supremacy wants to divide us! Antisemitism structurally makes intersectional organizing more difficult by making Jews feel afraid of non-Jews. Zionism and the State of Israel are important to some Jews, but the particular way that the State of Israel was founded caused catastrophic harm to Palestinians. Antisemitism and white supremacy have pitted Jews and Palestinians against each other, and we say enough!

 GA: Did  “antisemitism and white supremacy” pit Jews and Palestinians against each other? NO! It is the Jewish State that commits crimes against the Palestinians in the name of the Jewish people and with the almost universal support of world Jewry and its institutions. It is blatantly duplicitous to blame  ‘White’ goyim for Israel’s crimes, although the accusation is symptomatic of the Jewish Left call.

 Q: What is antisemitism?

 A: “Originating in European Christianity, antisemitism is the form of ideological oppression that targets Jews. In Europe and the United States it has functioned to protect the prevailing economic system and the almost exclusively Christian ruling class by diverting blame for hardship onto Jews.”

— Jews for Racial & Economic Justice (JFREJ), Understanding Antisemitism

 GA: When you refer to  the ‘Christian Ruling class’ who do you have in mind? Are you thinking of Goldman Sachs, or perhaps you mean George Soros or the Kushner Family, or might you mean Haim Saban, a major funder of the Democratic Party or perhaps  you are thinking of  Sheldon Adelson who takes care of both Bibi and Trump’s campaigns?  Who,  I wonder do the IfNotNow’s Dykes intend to fool by this deception?

 Q: What is Anti-Zionism?

 A: “‘Anti-Zionism’ is a loose term referring to criticism of the current policies of the Israeli state, and/or moral, ethical, or religious criticism of the idea of a Jewish nation-state. There has been debate, criticism and opposition to Zionism within Jewish thought for as long as it has existed…

 GA: This is revealing. In the good old days, anti Zionism was understood to be opposition to the ‘right’ of the Jewish State to form a Jewish homeland at the expense of others. But as a result of the domination by Jewish groups of the anti Zionist discourse anti Zionism has been diminished into just  “criticism of the current policies of the Israeli state.”  Here, we are treated to an exposition of the controlled opposition apparatus.

 There are also many non-Jewish anti-Zionists whose perspectives may be informed by moral criticism of the policies of the Israeli government, problems with the impact of Zionist thinking in Israel on non-Jewish residents, and/or a criticism of ethno-nationalism more broadly.”

— Jewish Voice for Peace, “Our Approach to Zionism.”

 Q: What is the difference between antisemitism and Anti-Zionism?

 A: Antisemitism is hatred of Jews for being Jews, also known as bigotry.

Anti-Zionism is criticism of the actions and policies of the State of Israel and/or criticism of the idea of a Jewish nation-state.

 GA: Once again, under her definition, Anti Zionism is not the rejection of the Zionist agenda i.e., the erection of a Jewish homeland in Palestine. It is merely criticism of Israel’s policies.

 Q: What is IfNotNow’s position on Zionism?

 A: A principle of our movement is: “We focus on what unites rather than what divides us…We do not take a unified stance on BDS, Zionism or the question of statehood. We work together to end American Jewish support for the occupation.”

 GA: IfNotNow could not be clearer, it is not even anti Zionist. It only opposes the occupation. In other words, it supports the existence of the Jewish State, and criticises only some of it policies.

 Zionism in practice causes many harms, but Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews. Most mainstream Jewish institutions assume all Jews must be Zionist and even hide from young Jews the reality of Israel’s occupation of the Palestinians, so many Jewish dykes are unfamiliar with the harms Zionism has caused to Palestinians. We can take seriously the harms Zionism causes to Palestinians and to some Jews, and also welcome Jewish dykes who hold a variety of perspectives on Israel and Zionism.

 GA: This is consistent with the Likud Party’s philosophy. Making plain that IfNotNow is a left field Jewish Hasbara project. We do not need Jewish “progressives” to advise us that “Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews.” This is what the ADL are there for .

 Q: I want to show that I’m a proud Jewish dyke! Are there things I should think about?

 A: Jewish dykes deserve to be proud of their Jewishness at DC Dyke March. Certain symbols of Jewishness have been co-opted by the pinkwashing movement, an effort to conceal Israel’s harms against Palestinians. Palestinian dykes deserve to be proud of their Palestinian-ness at DC Dyke March too, and we believe that Jewish and Palestinian dykes can celebrate shared liberation at DC Dyke March. Is it frustrating that Jews are uniquely expected to consider another marginalized group’s needs before showing our own pride? Absolutely! It is very frustrating that Israel violates Palestinians’ human rights in the name of Jews around the world.

 GA: Just out of  interest, is the notion of ‘Dyke’ a form of sexually orientated stance on human rights or is it a well informed position on global politics?  Would the DC Jewish Dyke organisers who are defined sexually (as queers)  and racially (as Jews)  welcome Aryan Dykes to their kosher protest? If not, why not?  

 Q: What happened at Chicago Dyke March in 2017 and why were people upset about it?

A: A few Jewish dykes who were associated with A Wider Bridge, an Israel lobbying organization that engages in pinkwashing, brought a rainbow flag with a Star of David in the middle of it, which looks a lot like an Israeli flag, a Zionist symbol. These dykes purposefully disrupted the march and harassed attendees during the rally. Organizers of the march, including other Jewish dykes, asked them to stop their disruptive, harassing behavior and to put the flag away. They told press that they felt as though they could not be openly Jewish at Chicago Dyke March. This caused many Jewish dykes who heard about the event to worry that they would be unwelcome or asked to hide their Jewishness in dyke spaces. The dykes associated with A Wider Bridge took advantage of common public misunderstanding of the difference between being proudly Jewish, and carrying a flag that represented Zionism. This can be confusing because the Jewish star has been co-opted by Zionism and the State of Israel.

GA: What entitles these Jewish Dykes to decide for other Jewish (Zionist) Lesbians how  to identify and what symbols represent them? Their statements here provide a window into the tyrannical and vile nature of the Jewish Identitarian discourse.

 Q: What is pinkwashing?

 A: Pinkwashing is the practice of a country or corporation presenting itself as queer-friendly and progressive in order to downplay their negative behavior. The State of Israel practices pinkwashing by promoting itself as a safe haven for queer and trans people. This distracts attention from Israel’s denial of Palestinian human rights, erases queer and trans Palestinians and some queer and trans Jews who don’t have a safe haven in Israel, and promotes the Islamophobic and anti-Arab racist narrative that Palestinian queers must be saved from Arab and Muslim society.

 GA: Is this true? Do we really turn a blind eye to Israel’s criminality simply because it pretends to be gay friendly? Do we fail to see that Israel locks Palestinians in open air prisons because Israel pretends to be LGBTQ paradise? Sorry to deliver the news. The Anti Israeli Pinkwash campaign is a classic controlled opposition apparatus. It is there to rehabilitate the moral validity of the Jewish Identitarian Left and it does so at the expense of the Palestinians. It diverts the struggle from the essential Palestinian cause of the right of return to irrelevant Jew-related issues to do with queer politics. 

 Q: Why is IfNotNow cosponsoring DC Dyke March?

 A: One of IfNotNow’s principles as a movement is We show up for others. We stand with other movements, such as those working for racial, economic, and gender justice. We are building a world in which American Jews use our unique position to fight for the liberation of all people.” We are also here to show up for ourselves: there are a lot of Jewish dykes who are members of IfNotNow DC, and our work for queer and trans liberation and for Jewish liberation are deeply connected.

 GA: Since when do people who care for ‘all people’ dictate to others how they may or may not identify and what symbols to avoid? IfNotNow ought to be honest and admit that they really care for the Jews who think as they do. We are dealing here with an Orwellian synagogue. 

 Q: Can we talk more about the rainbow flag with the Star of David in the middle? What’s wrong with bringing that flag to DC Dyke March, and what are my other options?

 A: The flag that caused so much consternation back in 2017 was a rainbow flag with a Star of David in the middle that used the same proportions and line art as the Star of David in the middle of the Israeli flag. It was very specifically an Israeli flag and a rainbow flag merged together, a specifically Zionist symbol, not a neutral symbol of Jewish pride. DC Dyke March is a liberatory space for all dykes, and that includes liberation from violence, from cops, from militarism, and from nationalism. “We are asking people to not bring nationalist symbols because violent nationalism does not fit with our vision of queer liberation,” says a recent piece from DC Dyke March organizers.

 So DC Dyke March welcomes Jewish dykes and does not welcome nationalist symbols. What symbols of Jewish dyke pride are available to us? Paint a rainbow Star of David on your face! Scrawl the words YIDDISHKEIT DYKES across a rainbow flag, or a lesbian pride flag, a bi pride flag, an ace pride flag, a trans pride flag!

 Or if Yiddishkeit isn’t your thing, take your pride flag of choice and put a big menorah on it, or a Hamsa or a chai or a pomegranate, or a cool dinosaur wearing Star of David sunglasses and eating a bagel!

Wear a yarmulke, your rainbow tallis, maybe booty shorts that say Jewish Dyke across the ass! There are so many options! Go wild! See you there!

 GA: The Jewish Dykes certainly provide a list of kosher symbols. I could add a few: what about putting matzo balls in your bikini? Or gefilte fish in the bra? Maybe noodles dripping from armpits? I better stop now before I get too exited.  

Brexit is All About Making Israel Greater

May 26, 2019  /  Gilad Atzmon

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by Gilad Atzmon

Britain is in a state of political turmoil. The government and the main opposition party have both lost their way and, together, they have completely lost the trust of the people. In the last few weeks we have witnessed a landslide exodus from both the Tory and Labour parties to the slightly more rational, principled and patriotic alternatives: the truly conservative wandered to the Brexit Party and the remainers, who previously voted Labour, migrated to the more humane Liberal Democrats.

Brits are critically divided over Brexit. It is fair to say that most do not fully grasp what Brexit is anymore. They were deliberately not informed of the political discussion over Brexit and what it would mean for the future. Brits feel betrayed by the political class and in truth, they have been subjected to gross and treacherous treatment by their politicians and media. Brits are not aware of the centrality of Israel and its interests that is at the core of the Brexit debate.

In February, I published a translation of a Ynet article which reported that Israel had located itself as post-Brexit Britain’s gateway to the world: “Once out of the EU, Britain will have to sign separate trade agreements with each state, and Israel will be the first,” Ynet wrote. Just to remove any confusion, it added “Israel has become Britain’s strategic ally.” And of course, “the British government totally disregard the boycott campaign against Israel. On a political level, they boycotted the boycott.” Britain under Theresa May has been reduced into a colony of Israel’s. Brits have become increasingly aware that 80% of their Tory MPs are members of the Conservative Friends of Israel, which is a foreign pressure group dedicated to the interests of another state.

Those who have been puzzled by the insane institutional Israel lobby campaign against Corbyn and the Labour party  (BODJewish ChronicleCAA, etc.) can now figure out what the motivation behind it was: Corbyn in 10 Downing Street might well interfere with Israel’s plans for post-Brexit Britain.

The truth is starting to unveil itself. Theresa May, a staunch Zionist, has been working tirelessly to bring about a Brexit ‘deal.’ The Ynet article suggests that such a deal could work for Israel. Brexit enthusiasts smelled a rat, they could see that May’s Brexit offering didn’t fit with what they had in mind. But they couldn’t see the full picture since the prominence of Israel in post-Brexit plans was never discussed in the British press.

In September, 2018 Barry Grossman, the Tel Aviv British embassy’s Director of International Trade, used the Ynet platform to explain to Israelis why Brexit is good for Israel. “Israel and Israelis can reap huge benefits from Brexit,” Grossman wrote. “Since the Brexit referendum, the British government has declared that Israel is one of its priority markets. The UK is already Israel’s second largest trading partner in the world, and annual trade between the two countries is worth well over $7 billion.” No one in the British media cared to delve into the significance of Israeli-British relations to Brexit. The topic has never been mentioned in the British national media.

But remainers are in no better position. They are also clueless about the actual corrosive elements that divide their Kingdom and pull it into chaos. Corbyn and his dysfunctional party did nothing to clarify the situation. How is it possible that no one in the Labour Party has been brave enough to touch upon the centrality of Israel in the current Brexit debate? How is it that, despite the revelation in Israel’s biggest news outlet that Brexit was designed to make Israel great again, not one brave Labour MP, including the so-called ‘leader,’ could say so out loud? The answer is obvious: like the Conservative party, Labour is an occupied zone. It is dominated by fear of the Israel lobby, Jewish pressure groups and the compromised and Zionised British media.

This alone is devastating, but unfortunately, the centrality of Israel in the current Brexit crisis goes much deeper.

Though it is clear to most Brits that Brexit exposes a clear rift between an emerging nationalist ideology and progressive philosophy: not many realise that both contemporary nationalism and progressive philosophy are deeply inspired by two rival Jewish political schools of thought.

For Right-wing agitators, the Alt Right,  anti-Muslims and anti-immigration activists, Israel and its current prime minister, Benjamin Netanyahu, have become a major source of inspiration. Similarly, it is Jewish progressive ideology that arouses pro-immigration campaigners, open-borders enthusiasts and multi culturalists globally and especially in the UK and USA. It is the pervasiveness of Jewish ideologies within both Right-wing nationalist and New Left discourses that sustains the dominance of the Israel lobby and Jewish pressure groups within British political parties, media and academia.

My study of Jewish ID politics suggests that as in America, Britain isn’t just influenced by one Jewish lobby or another, rather the entire British political, cultural and spiritual spectrum has been reduced into an internal Jewish debate.  Brits struggle to see it because their media and academia work tirelessly to conceal this development. I guess that some must believe that it is safer (for reason to do with public safety and community relations) to keep nations in the dark.

Tommy Robinson, who managed to excite and mobilise thousands of Brits in the run-up to the European Parliament election by spreading an anti-Islam message, is an ardent Zionist who supports Israel and is openly supported by pro-Israel right-wing elements and members of the British Jewish community.  The British media is hostile to Robinson and never misses any opportunity to paint him as a vile racist, but his connections with the Jewish State are kept hidden from the public.

However, Robinson is just an example. The many Brits who support a hard Brexit are inspired by the desire to reinstate rootedness, to close borders, to revive past British glory. It is inspired by Netanyahu’s policies. Like Donald Trump’s unoriginal promise to erect a wall on the Mexican border, many Brits would like to see their kingdom protected by an Israeli-style anti-migrant barrier.

In my recent book, Being in Time – A Post-Political Manifesto, I stress that while the old, good Left promised to unite us in a fight against capitalism, regardless of our gender, religion, skin colour  or ethnicity, it was the New Left that taught us to speak ‘as a’: as a Jew, as Gay, as Black, and so on. Instead of being one people united in the struggle for justice and equality, within the post-political realm the so-called ‘left’ is pushing us toward endless identity battles. This has practically managed to turn societies into the twelve tribes of Israel. The Identitarian revolution was inspired by a few Jewish ideological and philosophical schools including, most importantly, the Frankfurt School. It is actually Jewish Identitarian philosophy and the success of Jewish Identitarianism that inspires most, if not all, contemporary Identitarian politics. It is not surprising that it also motivates the contemporary Labour party and dominates the US Democratic Party.

It has been established that a chief funder of the Identitarian revolution is financier George Soros and his Open Society Foundations. Soros may genuinely believe in the Identitarian future: It is cosmopolitan, it is global, it defies borders and states, but far more significantly, it also functions to divert attention from Wall Street, the City of London and capitalist crimes: as long as Identitarians fight each other, no one bothers to fight Wall Street and corporate tyranny. Soros didn’t invent this strategy. It has long been named ‘divide and conquer.’

British people certainly remember that it was Soros who used the pages of The Guardian to warn Brits of the inevitable implications of Brexit. They may find themselves wondering why a Hungarian-American globalist financier interfered in their national affairs. Brits may have been puzzled when the same Guardian castigated Nigel Farage as an ‘anti-Semite’ for referring to Soros as “the biggest danger to the Western World.” But much more shocking is that Labour leader Jeremy Corbyn, known for his blunt opposition to banking and capitalism, endorsed a video that attributed ‘antisemitism’ to critics of Soros.

Jeremy Corbyn

@jeremycorbyn

Really important video which spells out the vile and destructive nature of antisemitic conspiracy theories.

3,585 people are talking about this

The above shows the depth of the spiritual, cultural and ideological influence of Jewish politics in Britain and in Brexit in particular. While Israel is the prototype of a nationalist and patriotic system for Brexiters, the remainers who support globalisation, immigration and multiculturalism are emulating the Jewish Diaspora’s rival progressive position. These two contradictory Jewish schools of thought are deeply entrenched within each of the two opposing ideologies tearing Britain apart.

Soon Brits will have to choose whether they prefer to be nationalists and xenophobes like the Israelis or as cosmopolitan, multicultural and assimilated as the Jewish progressive Diaspora. Or Britain could choose a third route. The Kingdom can liberate itself by looking inward and deciding what is it about Britain, about its history, culture and heritage that they like and want to reinstate.


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There Goes The Neighborhood

May 16, 2019  /  Gilad Atzmon

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By Devon Nola

I believe it’s a fair assumption that most social creatures understand when one is the newest arrival to, say, a party or a community, it is their responsibility to ingratiate themselves to the local, existing populace.  The most unwelcome guest is the one who arrives late and then proceeds to redecorate.  But this is exactly what we see happening, repeatedly, when Hasidic Jews descend on predominantly gentile communities.  In every case, the arrival of these orthodox groups is met with hostility and resistance by their host.  Is it possible that anti-Jewish sentiment is inherent in the gentile mind or are there natural grievances that need to be explored?

 Having lived for 8 years in a neighborhood that is home to a very large and quite powerful Chabad Lubavitch Hasidic community, I can say there are legitimate grievances.  I began delving into this phenomenon some time ago when I learned about the chaos surrounding Kiryas Joel, a Satmar sect of Hasidim in the town of Monroe in Orange County, NY.  The Satmar purchased land in an unincorporated section of Monroe to relocate some of the sect from Williamsburg in Brooklyn. The community started small, but due to the nature of Jewish ultra orthodox pro-creation practices, it multiplied at lightening speed.  The existing residents of Monroe grew weary as they watched their green, sprawling small town become inundated with multi-family dwellings to house the growing Hasidic population. The Satmar fought to become part of the incorporated section, which would allow them access to public funds. It wasn’t long before plans to annex massive acres of public land were put in motion for Jewish-only use and this sparked a fire storm between the two communities.  The details of the struggle can be seen in this 2016 documentary, Love Thy Neighbor.   Another issue was the exceedingly high numbers of Hasidics, who typically vote in blocs, impacting the local governing board in their favor, at the expense of the rest of the population.  Public school funds were being diverted to Jewish-only yeshivas. In some cases, public schools have actually collapsed as a result of this. It’s worth mentioning Kiryas Joel has the highest poverty rate in the nation (although, it is estimated that the dynasty controls $1 billion in assets in the U.S.)    More than 2/3 of the population live below the poverty line with 40% receiving food stamps.  So, we see a large handout to this community with zero return on investment.

In Rockland County, NY, the once idyllic suburban community of Ramapo has become chaotic with conflict due to the rapidly expanding Hasidic community.  The formerly picturesque neighborhoods with manicured lawns inside picket fences have been consumed by high-density multi-family dwellings.  In Ramapo, early residents bought single family homes and expected it to remain a neighborhood of single-family homes. This helps to preserve the value and the esthetic of the neighborhood.  But suddenly, they found themselves living next to a monstrous multi-family dwelling when the previous home had been leveled by the new orthodox owner and replaced with a structure housing four families. Another house was turned into a yeshiva. In one case, a trailer was dumped on the once-green lawn and the new Hasidic owner was running a business out of it.  It doesn’t seem as though rational people should need zoning laws enforced to tell them not to do this. Look around. Is anyone else operating a business out of trailer on their front lawn?

While the exploding demand for housing might be advantageous to property values in the short term, there are pitfalls. The increasing number of tax-exempt yeshivas and synagogues left crumbs in the town’s tax base.   Negligent (or greedy) city officials looked the other way, ignoring zoning, building and fire safety code violations. This created environmental implications by putting a strain on the sewer system, creating dangerous traffic congestion and in, some cases,  made it impossible for first responders to find an address since there was no municipal record of it. They ultimately overrun school boards and town councils, get zoning laws changed in their favor and in the end, property values plummet.

The neighboring communities, horrified by what happened in Ramapo, took measures to safeguard their town.  A significant step was having their local government put in place “no-knock” ordinances, prohibiting the oh-so common practice of hardcore real estate solicitation.  Hasidim come out in droves, knocking on doors, using very unethical methods such as intimidation, offering fistfuls of cash, in an effort to get the homeowner to sell. This practice is known as “blockbusting”. It’s intrusive and more importantly, it’s illegal and has been since 1968.  Nevertheless, they ignore the law and come back, repeatedly, in the hopes of wearing down the homeowner.  They often threaten the if they don’t sell. Many towns are now adopting this “no-knock” ordinance as a direct result of relentless orthodox solicitation.  Violation of the ordinance carries a fine anywhere from $100-$1250, depending on the town.

Watch Troublemakers in Ramapo:

We have seen these conflicts in virtually every suburban neighborhood on which the ultra-orthodox Jews descend.  Mahwah, in New Jersey, got a jump start.  After seeing the take-over in neighboring townships, they weren’t going to wait for the situation to accelerate.  The first sign of an eruv prompted the residents to put it into high gear. An eruv is essentially a symbolic boundary designated by white PVC pipe fixed to utility poles. This marks the area in which the orthodox Jews can engage in tasks the Torah forbids on the sabbath.  Apparently, G-d’s divine vision can’t see passed PVC. In the case of Mahwah, the eruv was put up by orthodox Jews from Orange County, NY.  Holy expansionism. Mahwah residents were already experiencing a problem in their community park, where the out-of-state Hasidim were crossing the state border, by the bus load, sometimes exceeding 100 people.  It made the park so over-crowded that local Mahwah residents weren’t bringing their own children to play for fear of injury based on the number of occupants.

Mahwah had very clear ordinances about signage within the community.  There are to be none. This ordinance, which is legal, had always been enforced. Not even so much as a ‘missing dog’ sign had ever been posted.  Residents of a township have the right to determine things like signage, overnight parking, etc., in their community and the ordinances are there to protect these decisions as long as they aren’t discriminatory or selectively enforced. However, the Bergen Rockland Eruv Association didn’t see it that way and filed a law suit, claiming the Mahwah residents were discriminating against them based on their religion. The Eruv Association insisted that the orthodox families had the right to religious freedom and the eruv was there to preserve this.  Apparently, the rights of the non-orthodox, who actually live and pay taxes in Mahwah, don’t figure into this equation.

In the end the Mahwah township council members, following the advice of their legal representation and under pressure from state government, voted 5-2 to settle.  The Eruv stayed, the township paid the Bergen Rockland Jewish association’s legal fees of $10,000 and the settlement stated that nothing would prevent the eruv association from expanding the boundary in the future.  Ahh, but the Mahwah residents didn’t walk away completely empty-handed.  The settlement stated that the PVC pipe would be painted to blend in with the pole.  Jackpot.

And this brings us to Lakewood, New Jersey, the latest victims of these unfriendly take-overs. Lakewood is in Ocean County.  What was once a rural vacation community is now home to one of the largest yeshivahs in the world. The population is exploding, as it often happens with Hasidic communities and with this comes all the problems we’ve seen in the other towns. Blockbusting, diversion of public-school funds for private Jewish institutions, taxpayers’ money and funds for public school buses have been siphoned to bus children to and from the Jews only school, over development of lands, negative impact on the environment due to over population, traffic congestion, etc. plague this community.  Even a senior community was overrun by these orthodox Jews. A serene, gated golf community, The Enclave, was where affluent people, 55 and over, thought they would take their last breath. They forged friendships and joked how the only way they would leave their community was feet first.  Sadly, that’s not how things turned out.  Aggressive solicitation began.  Seniors are often a vulnerable community to predatory practices,  and when they were told, “you better sell, you don’t want to be the only non-orthodox left in the community”, many panicked and relented to the pressure.  Eventually the golf course was slated to be replaced by multi-family dwellings to accommodate more Hasidim. Beginning with the first few orthodox that moved into The Enclave, trouble began to brew. The security bar at a side entrance, which wasn’t preventing strangers (or aggressive solicitors) from entering the community on foot as it should, was to be replaced with a proper gate operated by a card swipe. One orthodox man, who used this entrance on his way to synagogue on the sabbath, objected. He wasn’t permitted to use the technology that would open the gate. When the board wasn’t persuaded to reconsider the new gate, he filed a discrimination complaint with New Jersey Division on Civil Rights.  It begs the question, why on earth would one buy in a gated community full of goyim?  Future plans to have regulations put in place at the pool so that men and women would have separate swim times was also on the orthodox agenda. This was instituted in another community and violators were fined.

 A group, Rise Up Ocean County, is fighting back. RUOC is a collective of engaged citizens from approximately five townships, including Lakewood.  Their mission is concise: Mobilizing to preserve and improve the quality of life in Ocean County.  They have had enough of the yeshiva’s practices of “fueling ugly, unhealthy, inequitable economic development”, as quoted by the Jewish commentary outlet, ‘The Forward.’  RUOC is working on a documentary on this ordeal and here you can see a little taste, which exposes the 10 orthodox Rabbis that make up the Vaad, or council. They wield their power far beyond the religious community to influence public policy in their favor. If this power or their actions are contested, they rely on attacks of antisemitism.  I’ll be honest, if this is the definition of ‘Semitism,’ they give their neighbors ample reason to be disgruntled.

While Hasidim pride themselves on their love of community, it seems many of them don’t apply this fellowship in universal terms. What is it that drives such an institutional collective dismissal of the Other?   Why is it they don’t learn from their past?  I’m fairly confident that other than finding them a bit curious, no one would reject them if they didn’t insinuate themselves into lives outside Haredim.  Learning to live cooperatively as opposed to competitively with their neighbors might result in much more harmonious existence for everyone.

How was it possible for a Jewish candidate to win the 2019 Ukrainian presidential bid if Ukraine is a rigidly nationalist country?

by George Eliason, Special Correspondent for the Saker Blog in Novorussia

How was it possible for a Jewish candidate to win the 2019 Ukrainian presidential bid if Ukraine is a rigidly nationalist country?

How was it possible for a Jewish candidate to win the 2019 Ukrainian presidential bid if Ukraine is a rigidly nationalist country?

Although the investigation isn’t complete, I have uncovered all the working parts that make an impossible story not only plausible but show the election results as the only logical conclusion.

As I was sorting through all the information about the election, I came across the one person whose presence on Zelensky’s team as a spokesman told me worlds about what was really going on with the election.

He represented groups responsible for millions of Holocaust deaths in WWII. These groups also killed millions of their own people who were fellow Ukrainians with abandon. According to their own words, they have been waiting to do this again since 2003 when they figured out they cannot convert most families that suffered torture under nationalists to become part of them.

The Russian perspective on passports

Giving foreign passports to Ukrainians isn’t a new or controversial thing. It’s been going on since 2015 when Hungary decided to protect the rights of ethnic Hungarians living in Ukraine. According to EA DAILY, Poland handed out Polish Cards which simplifies immigration by identifying the holder as a Pole. And Romania is offering the same easy passports for Ukrainians.

For the last 4 years, indignation has been in short supply though. The same can be said about secession talk from the same ethnic groups in those regions. Even Galicia, the birthplace of Ukrainian nationalism wants to get away from Kiev these days. Once again, western indignation is on vacation for the holidays.

On April 25th, 2019 Russia offered passports to the people of Lugansk People’s Republic (LNR) and DNR. I contacted Dmitry Polanskiy, the Russian Federation’s First Deputy Permanent Representative to the UN about the passports and who can possess one.

Ambassador Polanskiy, without getting too far ahead, is the passport separate from Russian citizenship? I don’t understand how but it would make sense.

Ambassador Polanskiy– In a nutshell – the process lasted some time and ended with President signing this document. No specific timing. And they don’t have to denounce their UA citizenship, so in principle, it changes nothing for UA. If they chose additional RU passport they will get things that they didn’t have for five yrs – social payments, medical service, etc.

As for Zelenskiy – we need to see. There have been so many conflicting signals during the election campaign. He (Zelensky) will be judged by his actions.

The passport is the same. But in other cases applicants have to denounce their citizenship if they apply for a Russian one.

Ambassador, how do you plan on dealing with the foreigners in the region that have LDNR passports? Are they exclusion from this?

Ambassador Polanskiy– It is stipulated that the decree applies only to Ukrainian citizens living in LDNR.

Following this is the RF’s decision to possibly expand the offer of Russian passports to every Ukrainian that wants one. As you’ll soon see, the implied protections may go beyond what anyone is thinking right now.

Volodymyr Zelenskiy winning the 2019 Ukrainian election is equivalent to a Jew whose family was marked for death becoming Fuehrer in a Nazi Germany within 100 years of Adolf Hitler, providing Hitler won the Great War, of course.

When you consider the unlikelihood of this, Barrack Obama comes to mind. He became the US president within 143 years of African Americans being bought and sold and killed almost at will.

In Zelenskiy’s case, the real Ukrainian nationalist Politik has finally kicked in and the neo-nationalists are about to get an abject lesson in the stark realities of OUN politics.

What’s really interesting is that any Jewish leader that takes issue with these statements is in danger of being rightfully labeled a Holocaust denier. From 2014 on, Jewish leaders have been enamored with Waffen SS Galizien and deny the significance the OUN, UPA, police, and citizen battalions have in the Holocaust.

The only fair thing to say is the Ukrainians have been open about all of this since 1918. Remember that date. It was when the Ukrainian People’s Republic (UNR) was declared by the revolutionary Rada located in the Teacher’s House, in Kyiv. The importance of the Teacher’s House is that it is where Ukrainian and Diaspora nationalist leaders go to renew and celebrate their commitments to Fascist Chauvinistic Nationalist politic.

Since that’s the case, going forward Ukraine’s Nazi political parties will clearly explain why Ukraine has always been a fascist chauvinistic nationalism in their own words. Many of the proof documents are in Ukrainian. The pages can be translated here.

The short summary is in 1991 Ukraine declared independence. The last president of the Ukrainian Government in Exile (UNR), Mykola Plavyuk, decided the form of government the modern state of Ukraine would have. He transferred the UNR powers and symbols of state to the new Ukrainian government.

When Ukraine failed to live up to its end of the bargain, in August 2004, Plavyuk and the other OUN nationalist Diaspora leaders expressed their dissatisfaction by creating the Orange revolution in November 2004.

The problem with it was it wasn’t violent and earthshaking. No real changes were made and within a few months, no one cared.

Plavyuk, who founded the Ukrainian World Congress and was the current OUNm world leader moved to Ukraine. He was the leader of CYM Ukrainian scouting. Both CYM and PLAST were used to develop children into nationalist terrorist operatives from the time of the 1918 failed government all the way through the Cold War. PLAST was opened in W. Ukraine and CYM in Central and East Ukraine to develop the operatives that would eventually pull off a violent revolutionary coup against the same elected president they prevented from sitting in 2004- Victor Yanukovych ten years later.

In 2018, the current Ukrainian nationalist Diaspora leaders declared the Orange Revolutionaries failed again. This time it was after the violent and earthshaking coup that was supposed to bring in the OUN’s government. After the coup, all the current leaders under Poroshenko’s watch did was enrich themselves and take half measures. The verdict from the OUN was in long before the 2019 election happened.

“These people have had a chance to become Ukrainian George Washingtons and they’ve wasted it”

The 2019 Ukrainian election highlights the danger when an overt chauvinistic nationalism that fails to destroy local opposition is never dealt with decisively. Because the overt part was soundly rejected by the majority population, Ukraine needed a new rapprochement with OUNb, OUNm, and OUNz nationalist groups and signatory groups like the UCCA (Ukrainian Congressional Committee of America) or UWC (Ukrainian World Congress).

In 1991, if given an option, the rabidly nationalist Ukrainian Diaspora would have opted to support the Soviet Union for a few more years because they were totally unprepared to set up the government they preserved in the Diaspora for over 70 years on Ukrainian soil. In all that time, the Diaspora had next to no impact on the lives of people in Ukraine who only knew them as Hitler’s thugs and murderers.

Understood in this light, the civil war in Ukraine can only make sense. In 2019, the average Ukrainian voter wasn’t voting for Zelenskiy who never bothered to make a campaign appearance or voice a position on anything indicating he was running. It was a vote against overt nationalism and Poroshenko’s EuroMaidan inaugurated government that brought in the beginning of the Ukrainian Diaspora’s trademark nationalism.

Regardless of who won the election, it was to the people of Ukraine that were lied to in 1991, 2004, 2014, and yet again given hope only to watch it smashed.

Why do Ukrainian Diaspora nationalists hold this much weight?

The government of Ukraine belongs to the UNR and politicians in Ukraine live and die at its discretion. Below, both the Diaspora and current Ukrainian leaders tell that story in their own words.

There were terms and conditions attached to receiving the symbols of the UNR in 1991. One of them was the type of government would conform to the model Simon Petliura’s government left the UNR. This is the model the Diaspora carried from 1919-1992. This is the only model for Ukraine and the combined OUN delivered this.

If the government stepped away or signaled it might go against the UNR, labeling the leadership pro-Soviet or post 1991, pro-Russian is a death sentence for the traitor who fails on nationalist chauvinist grounds.

Volodomyr Zelenskiy -Ukrainian Nationalism’s 1st Jewish Nazi Leader?

This is the year of Stepan Bandera OUNb leader and the UPA (Ukrainian Insurgent Army) in Ukraine. Monuments are going up all over to commemorate Waffen SS soldiers and death camp lever pullers as well as mass murder events the OUN and UPA committed across Ukraine.

This is the Ukraine Zelenskiy is in charge of and he sees Stepan Bandera as a cool hero for Ukrainians.

The Jerusalem section (Jewish quarter) of Vinnitsya, one of Ukraine’s larger cities, is where Ukrainian leaders decided to commemorate Simon Petliura. He was the leader of the failed 1918 UNR government. Petliura murdered about 100,000 Jews in one year during continuous pogroms in Ukraine while failing to establish his government.

It isn’t known how many more Christian Ukrainians the nationalists murdered. Will Zelenskiy follow this example?

With a civil war Zelenskiy has no intention of stopping ready to flare up, the idea that rabid Diaspora nationalists in the OUN groups UCCA and UWC have this much control over a Ukraine where they consider the people to be waste or worse, as ex-Soviets; should have the world in an uproar.

These groups have no natural ties to the Ukrainian people. In fact, the Lvov region is as close as most of their leaders ever got and it was in Poland at the time. Most WWII and Cold War Ukrainian nationalist leaders and people are Polish. Ukrainian was a political membership at the time, not a nationality.

What makes Volodomyr Zelensky dangerous is that no one is willing to see a Jewish president acting on behalf of a Stepan Bandera, Simon Petliura, or Roman Shukehvych coming. Poroshenko reeks of corruption and it’s obvious he doesn’t care about his country or people. It’s easy to see that disaster coming.

The people behind the Zelenskiy government see all non-nationalist Ukrainians as people that tortured their own parents. The Ukrainians that want power were told to look at all non-OUN families this way.

If you had the chance for revenge on someone that you were told tortured or murdered your family and you didn’t have to worry about any legal or social fallout, what would you do?

These WWII Nazi leftovers live to see every person related to the Allies of WWII that isn’t a nationalist tortured, murdered, or relocated.

This is why Russia’s offer of passports in Donbass and Ukraine is important to protect civilians. The following proofs are given in list form from different major sources that shaped the policies described above.

Ukraine- All OUN Nationalist Groups Agree on that Ukraine Started In 1918

The first few accounts show precise agreement describing what Ukraine is. Ukraine is the continuation of Simon Petliura’s fascist chauvinist regime. The last account which contains parts of an interview with the last UNR president about the transfer of state and how Ukrainian leaders disappointed the OUN and Diaspora is chilling. He’s angry the cleansing hasn’t started in Ukraine yet and then threatens them if they don’t make things right.

Bogdan Chervak is the world leader of OUNm or Organization of Ukrainian Nationalists (Melnyk).

“The UNR had its own army, currency, public administration bodies, flag, emblem, and was recognized internationally. It was a full-fledged state which we, unfortunately, failed to preserve. And our enemies know this. This is why the propaganda of the so-called ‘Russian World’ is aimed at convincing the world that Ukraine has never been a state and what is going on today is temporary. But the history of the Ukrainian Revolution, particularly of the UNR, shatters these stereotypes. It shows that Ukrainians had a state of their own as far back as the early 20th century. We proclaimed and took up arms for it, but we lost it due to Russian aggression. In 1991, we in fact restored Ukraine’s independence that dates back to the UNR times.

The events in Russia aimed to preserve the empire by modernizing it a little. At the same time, the goal of the Ukrainian Revolution was to establish a Ukrainian state. While in the 1st Universal the Central Rada declared its political goal to gain autonomy for Ukraine as part of a democratic federative Russian republic, it proclaimed the Ukrainian National Republic (UNR) in the 3rd Universal.”

Ukrainian presidential continuity through the Diaspora 1917-2005

But after the Bolsheviks strangled Ukrainian independence, the struggle for its restoration extended beyond the borders of Ukraine by the State Center of the UPR in the exile, which for 72 years (!) Continuously represented the Ukrainian Republic at the international level. State independence of Ukraine was restored on August 24, 1991. Solemnly constituting its powers on August 22, 1992, the State Center of the UPR in exile led by the last President of the UPR, Mykola Plavyuk, made a historic statement that “proclaimed on August 24 and approved by the people of Ukraine on December 1, 1991, the Ukrainian state continues to state national traditions of the UNR and is the successor of the Ukrainian People’s Republic “. Democratic traditions and state symbols of the UPR have inherited modern Ukraine.

Therefore our flag is blue and yellow, the coat of arms – Tryzub, the anthem – “Ukraine has not died yet …” Even the name of the Ukrainian hryvnia currency is inherited from the time of the UPR.”

This shows clearly all the symbols of the Ukrainian state were given by the UPR in 1992.

August 22, 2002, UKRAINIAN WORLD COORDINATION BOARD UKRAINIAN WORLD COORDINATING COUNCIL– In 1918, an independent sovereign Ukrainian People’s Republic was proclaimed by the fourth session of the Central Rada (at the historic Teacher’s House in Kiev). After the struggle and defeat, the UNR government continued to work in exile. This is an unprecedented phenomenon in history, when non-stateless people retained their own State Center, Government, President. They carried out a major mission of uniting all Ukrainian emigrants in the world so that they did not assimilate, not disappear, support Ukrainians in their great Ukraine, tortured and destroyed repressions and the famine of the brutal Soviet system. 

And here – a remarkable day on August 24, 1992, when in the Mariinsky Palace, the President of the UPR, Mykola Plavyuk transfers the authority of the National Center of the Ukrainian People’s Republic to the nation-elected President of Ukraine and signs of state power – a flag and a seal. This important act testified to the continuity of the Ukrainian statehood … The Great Citizen of Ukraine Mykola Plavyuk lives for Ukraine. He believes in Ukraine and the Ukrainian people, and his faith is effective, active. He holds high the flag of Ukrainian nationalism, the highest manifestation of patriotism, great sacrificial love for his native land. He is a real hero of Ukraine.”

The transfer of power, legitimacy, and state by Plavyuk has conferred on the basis that it is the 1918 UNR that is transferred to its rightful place as the government of Ukraine.

WW II mass murderer Stetsko lay in state at Teacher’s Building in Kyiv which was home to 1918 government

When WWII OUNb Bandera leader Slava Stetsko died in 2003, OUNm world leader and former president of the UNR president Mykola Plawiuk (Plavyuk) was there to honor his colleague.

“The next day, prior to the funeral procession to Baikove Cemetery, Mrs. Stetsko’s body lay in state at the Teachers Building in Kyiv, which had served as the session hall for Ukraine’s Central Rada during Ukraine’s short-lived independence beginning in 1918.

Representatives of local OUN groupings from Volyn, Ivano-Frankivsk, Lviv, and Ternopil attended in large numbers. Mykola Plawiuk, leader of the OUN-Melnyk faction paid his respects at the Teachers Building.”

This Interview with last UNR president Mykola Plavyuk ties everything together.

Ukraine, being an integral part of the empire under the name of the USSR, nevertheless had its own President. But he was abroad. When August 24 was proclaimed, and on December 1, 1991, a nationwide referendum confirmed the restoration of the Ukrainian state, the last President of the exile was obliged to act in accordance with a historical document signed by Simon Petliura. Why did he transfer his powers to Leonid Kravchuk, how he perceives the present realities, which sees the prospect of our state … These and other questions on the eve of Independence Day are answered by Mykola Plavyuk, the last President of Ukraine in the exile. 

2004 Interview with Mykola Plavyuk, OUNm leader, founder of the Ukrainian World Congress, and last UNR Diaspora president

– Mr. Mykola, twelve years ago, on behalf of the Government of the Ukrainian People’s Republic, you passed the attributes of power to the first publicly elected President of Ukraine. What induced you to take such a step?

Plavyuk- It is true: in August 1992, the State Center of the Ukrainian People’s Republic in exile ended its activities. The relevant statement was signed by me as the President of the UPR, Michael Voskoboinik as chairman of the Ukrainian National Council and Ivan Samilenko, the head of the UNR government in the exile. We made our credentials to the hands of the President of Ukraine Leonid Kravchuk. Our move is due to the decision of the Labor Congress of the Ukrainian People’s Republic of 1919 and the decision of the Head of the Directorate of the UNR Simon Petliura, which obliged the President and the Government of the UNR to end its activities since the restoration of Ukraine’s state independence and the election of its people in a manner. As you know, this happened on December 1, 1991. We could not continue the activities of the DPU of the UPR abroad, because it would harm independent Ukraine. Is not it clear? How would the world perceive our ruling? if we did not recognize an independent Ukrainian state? USA, Canada, and others would recognize, and we – no?”

 According to the best available Ukrainian sources, just like everyone else, the OUN Diaspora was caught with their pants down when Ukraine declared independence. They had no mechanisms in place to jump in and build their state on top of Soviet society. 

Plavyuk- But this state, let’s face it, is rather the continuation of the Ukrainian SSR, and not the UNR? Those who fought for the Ukrainian state are not honored. And vice versa: those who fought against it, tortured the Patriots – in the rank of heroes. 

Today, we see this sentiment played out in Ukraine. WWII heroes that fought against Nazi Germany and the OUN or UPA are criminalized. Their pensions are taken. Nazi SS, UPA, the police battalions that were so eager to engage in mass murder are being rehabilitated and given pensions and hero status.

Plavyuk – The then President Leonid Kravchuk publicly stated that modern Ukraine is the successor to the national traditions of the UPR, documented January 22, 1918 and 1918.

We have executed the decisions of the Labor Congress and the Directory of the UNR. On the contrary, I am happy that it was enough to work in 70 years worthy political activity aimed at restoring Ukraine’s state independence …
The authorities and the people of Ukraine, who chose it, are responsible for the current state of Ukraine.

Plavyuk– I am glad that for thirteen years state traditions have been consolidated in Ukraine, and a new generation of qualified personnel who is able to manage the new Ukrainian state has grown. The growth of understanding among our people is comforting, that the Ukrainian state should be national, and the Ukrainian nation – its owner. 

Mykola Plavyuk moved to Ukraine after transferring the government and helped nationalist scouting groups to get off the ground.
Plavyuk– I worry that the modern Ukrainian government does not fulfill its obligations to the Ukrainian people and cares about its personal or clan interests. And its policy is not consistent and does not always correspond to the interests of the Ukrainian people.
But today, quite often, our Ukraine is called non-Ukrainian …
Therefore, my work is realized in accordance with the slogan “OUN – for national and social justice in an independent national Ukrainian state”.

Plavyuk- It is unlikely that the current generation of compatriots(political leaders) will survive when this slogan is embodied in the concrete actions … 

Plavyuk was clearly calling for a nationalist revolution in August 2004. He threatened Ukrainian leaders to get in line with UNR politics or else. The Orange Revolution started 3 months later in November 2004. It was supposed to deSovietize and clean up corruption. All it did was make Nazi rhetoric politically popular in Kiev.

Because Plavyuk was a leader in the CYM children’s scout movement (it developed political nationalists) he was able to help develop a robust politic based scouting culture. CYM was brought into Eastern Ukraine where it had no record. PLAST, which is CYMs counterpart was kept in the west where it was developed in the 1920s. Both groups taught children sabotage, bomb building, and murder during WWII and after. Until the 1980s both groups were considered terrorist organizations worldwide.

For another 10 years, a lot of focus and NGO money went into developing both scouting groups in Ukraine to prepare leaders for the next revolution. This was called EuroMaidan.

The link from OUN Nazi murderers to President-elect Volodomyr Zelenskiy

Across the history of Ukraine, we see the Diaspora nationalists considering only themselves and only their nationalism worthy of Ukraine. From WWII through the 2014 coup every other political leanings have been met with violence.

These people have had a chance to become Ukrainian George Washingtons,” says Yurash. “And they’ve wasted it.”

Sviatoslav Yurash is a name I’ve kept an eye out for since the near the beginning of January 2014 when he walked onto EuroMaidan and demanded to be the international spokesman. And they let him.

After that, if you wanted to interview or speak to Aresniy Yatsenyuk, Petr Poroshenko, Oleh Tianhybok, or Vlad Klitchko; you went through Yurash.

Within days he was also the spokesman for Pravy Sektor and Dimitro Yarosh. Following the coup, he became the spokesman for Assistant Defense Minister Yarosh, Defense Minister Parubiy, and the Ukrainian Army.

I did mention he was a 17-year-old college student who dropped out to go to the protest, didn’t I?
Yurash made it clear that he was never paid for his trouble. He also started the website Euromaidanpr which pumps out a lot of Ukraine’s propaganda. He coordinates with 3 Chalupa sisters through the site and its sister website InformNapalm.com which they use to provide propaganda to western outlets.

As a thank you for volunteering, Sviatoslav Yurash was given a job as the Deputy Director of the Ukrainian World Congress (UWC)Kiev office.

The UWC was founded in 1967 by an OUNm leader Andriy Melnyk supporter named Mykola Plavyuk who later became its president as well as the last Diaspora UNR president. The UWC was recognized by the United Nations Economic and Social Council as a non-governmental organization with special consultative status. Today it has ties with 61 countries and represents a Diaspora of 20 million Ukrainians.

The Atlantic Council has a contract with the UWC to promote its interest which it does in spades. When the article “Why Poroshenko Doesn’t Deserve a Second Term” came out, it meant it was already over. The fat lady sang. The cows came home. The song was over.

Sviatoslav Yurash is Volodomyr Zelenskiy’s spokesman and is one of his top advisors. What does that tell you about the election?

Russia chose the perfect time to introduce RF passports in Donbass and Ukrainian expansion of the passport program will help to stabilize the region. If people don’t start paying closer attention to the back story with this election, we are in for one hell of a ride.

Forward/Backward ?

April 30, 2019  /  Gilad Atzmon

forward backward.jpg

Introduction by GA: Forward’s Editor Jane Eisner is frustrated. She believes that the US and its Constitution have betrayed the Jews. In the following article Eve Mykytyn suggests that Mrs. Eisner doesn’t grasp the constitution and is pretty removed from the American ethos.

By Eve Mykytyn

Jane Eisner wrote an editorial in The Forward on Sunday entitled, “Spare Me your Thoughts and Prayers. The US Has Betrayed Its Jews.”  Her thesis is that by abiding by a “perverted, outdated, self-serving view” of the constitution, the government  has failed in its “oblig[ation] to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Specifically she blames the Second Amendment right to bear arms which she claims “was not meant to turn America into a killing field,” and the freedom of speech clause of the First Amendment which she opines, “was not meant to allow a few powerful, private corporations to ignore their civic responsibilities to prevent incitement and promote social harmony.”

Ms Eisner dismissively allows that “scholars” have noted that the Constitution was drafted to define rights as “negative rights.” She bemoans the lack of emphasis on “positive rights,” that would make it the duty of the “government to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Perhaps Ms Eisner has failed to read the Constitution which sets forth the various powers of the federal government and then in its amendments makes clear its intent that the government interfere with its citizens to the least extent possible. The Ninth and Tenth Amendments specifically grant nonenumerated rights and powers to the States or the people. Importantly, even the 14th Amendment which has expanded certain rights of citizens is phrased in the negative. “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens… ; nor …deprive any person of life, liberty, or property, without due process of law; nor deny to any person … the equal protection of the laws.”

Nowhere is there a positive obligation placed on the government to ensure that its citizens “live lives of dignity, equality and security.” Instead the constitution prescribes equality under the law and protection from government interference.  Understanding this makes axiomatic the right to own a gun or to allow speech that Ms Eisner does not like.

Yet, Eisner claims the federal government has totally failed in its “central” job to “protect its people.” From what constitutional or other law does Eisner derive this “central job?” Would a government attempt to prevent attacks on what Eisner calls “vulnerable minorities (her list – Jews, African Americans or Muslims or gays and lesbians or random children in a school.) by eliminating guns and free speech deprive all of us of liberties?

The United States has existed for 240 years with our constitution and its particular blend of rights and obligations. Ms Eisner apparently seeks to add additional restrictions in order to ensure the safety of the Jews. This is a dangerous route. The framers (of the Constitution and its Amendments) were wise enough to understand that positive obligations placed on the government must be balanced by the burdens they place on individual freedom. If we were to enact some version of Eisner’s ‘dignity and security’ we would be inviting the government to control more aspects of our lives.

Neither private citizens nor corporations are obliged to let everyone speak nor to police other’s speech. And fortunately, there is no exception to free speech that requires media to “prevent incitement and promote social harmony” even if one could somehow determine precisely what speech that would prohibit. Ms Eisner has it exactly wrong, free speech is most meaningful in allowing political criticism which indeed may not promote social harmony. See.

While some may plan nefarious deeds on Facebook, information can and is published in other ways. The shooter in Poway, John Ernest, posted his manifesto on pastebin. It is also possible that by allowing the type of speech that Ms Eisner does not like, anger may be defused. Christopher Poole, creator of 4chan, said he was often thanked for providing an outlet to vent frustrations.

Ms Eisner charges that “America has failed its Jews.” Her solution is to  change the constitution and limit freedom in ways that are foreign both to the intent and to the various interpretations of the constitution. Nor is it at all clear that suppressing speech and prohibiting guns (especially given the number of guns already owned) would end terrorist shootings.

Yosef Berger, the rabbi of King David’s Tomb on Mount Zion, said that “[the shooting] is clearly Hashem telling the Jews to come home, to return to Jerusalem because “the sanctity of Israel can protect the Jews.” Perhaps Rabbi Berger could explain why God does not protect the Jews wherever they are.

Source: https://www.evemykytyn.com/-

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Zelenskii beat Poroshenko – what will happen next?

Zelenskii beat Poroshenko – what will happen next?

[This analysis was written for the Unz Review]

As everybody predicted, Poroshenko completely lost the election. As I wrote in my previous column, this is both amazing (considering Poro’s immense and extensive resources and the fact that his opponent was, literally, a clown (ok, a comic if you prefer). His defeat was also so predictable as to be almost inevitable: not only is the man genuinely hated all over the Ukraine (except for the Nazi crackpots of the Lvov region), but he made fatal blunders which made him even more detestable than usual.

First, there was this masterpiece:

Translation: April 21st. A crucial choice!

Now one could sympathize with Poroshenko: not only did this “Putin the boogeyman” appear to work fantastically well with the main sponsors of the Ukronazi coup and with the legacy Ziomedia, but nobody dared to tell Poroshenko that most Ukrainians were not buying that nonsense at all. The suggestion that all the other candidates are Putin agents is no less ridiculous. The thin veneer of deniability Poroshenko had devised (the poster was not put up by the official Poroshenko campaign but by “volunteers”) failed, everybody immediately saw through it all, and this resulted in Poro’s first big campaign faceplant.

Next came this disaster:

Again, this was not officially Poroshenko’s campaign which made this video, but everybody saw through this one too. The quasi-open threat to murder Zelenskii was received with horror in the Ukraine, and this PR-disaster was Poro’s second faceplant.

Then the poor man “lost it.” I won’t list all the stupid and ridiculous things the man said and did, but I will say that his performance at the much-anticipated debate in the stadium was a disaster too.

The writing had been on the wall for a while now, and this is why the two candidates were summoned to speak to their masters (face to face in Germany and France, by phone with Mr. MAGA) and they were told a few things:

  • Poroshenko was told in no uncertain terms that he could not trigger a war, organize a last-minute false flag, murder Zelenskii or engage in any other “creative campaign methods.”
  • Zelenskii was also clearly told that should he win the election, he was not to touch Poroshenko.  It appears that the USA gave personal security guarantees to Poroshenko.

Meet the new Ukie President (no, this is not a joke!)

The western calculus is simple: try to keep Poroshenko alive (figuratively and politically) and to see how much of the Rada he can keep. Furthermore, since Zelenskii is extremely weak (he has no personal power base of any kind), Kolomoiskii will have him do exactly as he is told and Kolomoiskii can easily be told to behave by the Empire. Finally, there is Vladimir Groisman, the current prime minister who has kept a very low profile, who does NOT have blood on his hands (at least when compared to thugs like Turchinov or Avakov) and who has not made any move which would blacklist him with the Kremlin. Groisman is also a Jew (Israel and the Ukraine are now the two countries on the planet in which both the President and the Prime-Minister are Jews; ironic considering the historical lovefest between Jews and Ukrainian nationalists …). He might make a much more effective Ukrainian Gauleiter for the Empire than either Poroshenko or Zelenskii.  For the time being, Goisman has already ditched Poroshenko’s party and is creating his own.  And let’s not forget Avakov and Parubii, who are both soaked in innocent blood, and who will try to hold on to their considerable power by using the various Nazi death-squads under their control.  Finally, there is still the formidable (and relatively popular) Iulia Timoshenko whose political ambitions need to be kept in check.  Thus, Poroshenko with his immense wealth and his connections can still be a useful tool for the Empire’s control of the Ukraine.

The western calculus might also be wrong: for one thing, Zelenskii cannot deliver *anything* meaningful to the Ukrainian people, most definitely not prosperity or honesty. Pretty soon the Ukrainian people will wake up to realize that when they elected the “new face” of Zelenskii, they ended up with the “not new” face of Kolomoiskii and everything that infamous name entails. Zelenskii might not have another option than to jail Poroshenko, which he semi-promised to do during the stadium debate. Except that now Zelenskii is saying that he will consult with Poroshenko and might even use him in some official capacity. Yes, campaign promises in the Ukraine are never kept for more than the time it takes to make them. Finally, Poroshenko’s power base is very rapidly eroding because nobody wants to go down with him. I tend to believe that Poroshenko has outlived his usefulness for the AngloZionists because he became an overnight political corpse. But this is the Ukraine, so never say never.

Finally, the Empire is also pushing for a reform of the Ukrainian political system to give less powers to the President and more to the Rada.  Again, this makes sense considering that Zelenskii is an unknown actor and considering the fact that Rada members are basically on the US payroll (across all parties and factions).

What about Russia in all this?

Maria Zakharova: only caution and skepticism for now

Well, the Russians have been extremely cautious, and nobody seems to harbor any illusions about Zelenskii. In fact, just a day after his election Zelenskii is already making all sorts of anti-Russian statements. Truly, besides the logical implication of Poroshenko’s poster (that a defeat for him would mean a victory for Putin), nobody in Russia is celebrating. The main feeling about the entire topic of the Ukraine is one of total disgust, a gradual and painful realization of the fact that our so-called “brothers” are brothers only in the sense of the biblical Cain and the acceptance that there is nobody to talk to in Kiev. Thus Russia will have to embark on a policy of unilateral actions towards the Ukraine. These could include:

  • Decide whether to recognize the outcome of the election or not.  I think that it is more likely that Russia will recognize the fact that most Ukrainians did vote for Zelenskii, but that recognition will imply nothing more than that: the recognition of a fact.
  • Accelerate the pace of distribution of Russian passports to citizens of the DNR and LNR republics.
  • Slap further economic sanctions on the Ukraine (Russia has just banned the export of energy sources to the Ukraine – finally and at last!).
  • Declare that since millions of Ukrainians did not vote (inside the Ukraine, in the DNR/LNR and in Russia, and since the Minsk Agreements are dead (they are de facto if not de jure yet) Russia does not recognize this election and, instead, recognizes the two people’s republics.  I don’t think that the Kremlin will do that short of an Ukronazi attack on Novorussia (in which case the Russians will do what they did following Saakashvili’s attack on South-Ossetia).

So far, Russian spokespeople have just said that they “respected the vote of the Ukrainian people” and that they will judge Zelenskii “on his actions, not his words”.  This approach sure seems balanced and reasonable to me.

Conclusion:

The truth is that nobody knows what will happen next, not even Kolomoiskii or Zelenskii himself. There are just too many parameters to consider, and the real balance of power following this election has not manifested itself yet. As for the true aspirations and hopes of the people of the Ukraine, they were utterly ignored: Poroshenko will be replaced by Kolomoiskii, wearing the mask of Zelenskii. Hardly a reason to rejoice …

In spite of the large number of electoral candidates, the people of the Ukraine were not given a meaningful choice. So they did the only thing they could do: they voted to kick Poroshenko out. And that sure must have felt great.

But will Zelenskii turn out to be any better?  I very much doubt it, even though I also very much hope that I am wrong.

The Saker

Is Anti Semitism A Symptom Of Measles?

ortodox.jpg

By Eve Mykytyn

The New York Times reported that: “An Outbreak Spreads Fear, of Measles, of Ultra Orthodox Jews, of Anti Semitism.” The Times’ reporting on a measles outbreak focuses not on the negative health effects of measles or on the risk that others will contract the disease but on the sensitivities of the Hasidic community and the as yet unsubstantiated fear that the outbreak might increase anti Semitism.

Rockland County, a northern exurb of New York City, has one of the largest concentrations of Hasidic Jews in the United States. Since October, there have been 157 confirmed cases of measles in the county. County health officials said that after the first cases of measles were contracted by people who had traveled to Israel the disease spread to the children of ultra-Orthodox families who were not vaccinated.  In November, the county instituted “exclusion orders” that barred unvaccinated children from attending schools with low vaccination rates.

Last Tuesday, County officials declared a state of emergency, barring unvaccinated children from public places, including restaurants, shopping centers, houses of worship and schools. County spokesman, John G. Lyon, said there would not be any active enforcement of the emergency rule. “There won’t be police officers… outside of grocery stores. Nobody’s going to ask anyone to see their vaccination records or medical history.” He explained that  the order was intended as an incentive for people both to vaccinate their children and to cooperate with the health department’s efforts to contain the outbreak.

Hasidic leaders said they feared an invasion of their community by the authorities under the guise of public health. Aron Wieder, an Hasidic Rockland County state legislator, complained that he had learned about the order from news reports, and that Hasidim had been excluded from the decision-making process. Of course, the decision was made by health authorities and no communities should have been or were consulted. But Wieder warned that people “who are true haters, will take advantage of this type of situation and it just pours fuel on the fire.”

Wieder claimed that he has fielded ‘nonstop phone calls’ from fellow Hasidim fearful of being vilified. “The conception that is out there is completely distorted, and that is, that the Orthodox community for the most part don’t vaccinate their children, and that is not true.” Wieder said that the county executive had a’ moral obligation’ to defend the Hasidic community against accusations of spreading measles. Which I suppose means that Wieder believes that the county executive has a moral obligation to correct the accurate observation that the Hasidim are the ones spreading measles. (larger outbreaks are occurring in Hasidic communities in New York City). There have been measles outbreaks in other states as well, and not all are linked to Hasidic communities.

Steve Gold, the chairman of the Jewish Community Relations Council for the Jewish Federation of Rockland, shared Mr. Wieder’s concerns, saying the move by county officials risked exacerbating the anti-Semitism that already existed in the area before the measles crisis. He pointed to anti-Semitic episodes, citing a 2017 incident of swastikas spray-painted on trees. “I think it just opened up the door for everybody to say whatever they wanted to say,” Mr. Gold said. “And they’re putting, the way it looks right now, 100 percent blame on the Orthodox community.”

This outbreak of hysteria by the Hasidim over possible anti Semitism resulting from their own behavior, is in part a continuation of the existing tensions between the Hasidim and their neighbors in this formerly exurban environment now marred by high density developments. The divisions are primarily the result of the battle over schools and school funding.  The Hasidim, who do not use the public schools, have managed to gain control of local school boards. Funding for the public schools has been cut and money has been siphoned to yeshivas. It is possible that where the Hasidim see anti Semitism, what they are really seeing are the consequences of their own treatment of their neighbors.

source: https://www.evemykytyn.com/writing/2019/4/2/is-anti-semitism-a-symptom-of-measles

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

Happy New Year from Gilad Atzmon

December 30, 2018  /  Gilad Atzmon

Everything you need to know about Zionism, Controlled Opposition, The Post Political and Athens vs. Jerusalem so you are ready for 2019.

https://youtu.be/SRX55nHmuUQ

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

To support Gilad’s legal fund:  https://donorbox.org/gilad-needs-additional-support

 

I own my Words!

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support

Transcription:

Hello Everybody,

The smear campaign against me didn’t stop for Christmas.  However, it is becoming clear that thousands of people are behind me. So far almost 5000 people have signed a petition expressing their disgust with the Islington council’s decision against me. We are winning this essential battle for freedom.

Despite the orchestrated slander campaign against me, no one has produced a single racist or hateful quote by me. I have challenged those who called me a racist and a holocaust denier to find a single writing or speech by me in which I criticise Jews as a people, an ethnicity,, a  race or for biology.  I have also asked them to show me where I have denied the holocaust? Guess what: No ones found such a reference.

What this means is that in Britain in 2018, you can be accused of a hate crime (even by the mainstream press) without having committed or been charged with a single crime, let alone a hate crime.

The Guardian made an attempt to produce the ‘evidence’ of my most controversial quotes. They quoted my thoughts fairly accurately. This is fine, I actually own each of these quotes with pride. They are my opinions and I substantiate them in my writing.

The Guardian writes, “Atzmon has previously accused Jews of exploiting the Holocaust and distanced himself from his Jewish heritage.”  This is not a quote but it is true. But I am hardly alone. Norman Finkelstein makes a similar point in  ‘The Holocaust Industry’ and in the 1950s, Abba Eban, the legendary Israeli diplomat, coined the famous phrase ‘there is no business like Shoah Business.’ I guess this means that neither Abba Eban nor Norman Finkelstein are allowed to play saxophone in Islington.

In a 2003 essay, Atzmon (me) wrote: “We must begin to take the accusation that Zionists are trying to control the world very seriously.” Surely I should receive an award for saying that three years before Mearsheimer and Walt published their bestseller ‘The Israeli Lobby’ and many years before Bibi Netanyahu disrespected the Obama Administration by giving a sermon to the Joint Houses of Congress in America. I suggest that  Brits here check out how many of your MPs are members of Israel’s friends’ clubs.

The Guardian continues, in another article, he [Atzmon] denounced “the Holocaust religion” and said “Holocaust denial laws should be reconsidered.” Yes, I do believe that history should be subject to open discussion. And, guess what, I am not alone. Deborah Lipstadt, the legendary Jewish historian and probably the strongest opponent  of holocaust denial (as she calls it) also opposes holocaust denial laws. I am against all history laws. I believe that slavery, the Irish Famine, the Holodomor, the Nakba and the Holocaust; everything that happened in the past should be discussed freely.

“Atzmon” the Guardian reports,  “has suggested attacks on synagogues should be considered political acts rather than hate crimes.” “I am here to announce as loudly as I can: there is no antisemitism any more,” he wrote.  “In the devastating reality created by the Jewish state, antisemitism has been replaced by political reaction.” I  accept that some may not like what I’m saying, but this is what I believe. I don’t believe that the present situation is like  the 30s, when people hate Jews because of their genes. This may happen in some corners of society but a lot of the opposition we see to Jewish politics, institutions, political bodies, Israeli lobbying and so on are political reactions.

“I am not saying that synagogues haven’t been attacked, or that Jewish graves have not been brutally smashed up. I am saying that these acts, that are in no way legitimate, should be seen as political responses rather than racially motivated acts or ‘irrational’ hate crimes.”

Now, is this a hateful statement?  Not at all. Is this a call for violence or an incitement to violence? It’s actually the opposite. Why are some people so upset by my statement? Is it because it searches for rationality, reason, cause and effect where others insist upon imposing their view that hatred is always irrational? This is something that we see a lot in the left discourse in the western world. We use the word ‘phobia’ – Islamophobia, Judeophobia, transphobia, gayphobia to label hatred of a group. Once we label a ‘phobia,’ we somehow don’t examine it, we declare it irrational. I suggest that we do the opposite. We can try to understand where hatred is coming from. We are not justifying hatred, instead we try to understand its rationale in order to best tackle it. I insist that ‘rationality,’ the search for reason, is what we have lost in our public debate.

Instead of trying to understand, we are forced to navigate through minefields in which we must not speak without violating the  tyranny of correctness imposed on us by authoritarian forces.

To me, this war  is the most important war we must fight. We must reinstate our elementary freedoms to say what we think, to say what we believe to be true; to exercise our right to make mistakes, and to be corrected through open debate. Silencing and witch-hunts are not the answer. It’s the path towards darkness.

That’s all for today. I’ll meet you again in a few days, with more details on this battle, Thank you so much for

Gilad Atzmon’s Christmas Message (2018)

December 23, 2018  /  Gilad Atzmon

Following the intense smear campaign against me, my work, my writing and my livelihood, I decided to produce this short Christmas message and address the ludicrous accusations against me and also to wish you all merry Christmas and Happy New Year. Thank you all for your support.

Please share with friends and foes.

https://www.youtube.com/watch?time_continue=2&v=WwTWlKmQX2I

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To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support


Transcription`;

Hello everybody.

I make this video because as you may be aware I am subject to a serious vile defamation campaign.

We have seen the same characters attacking George Galloway,  Ken Livingstone, Assange and Corbyn . But when it comes to me, it is an open attempt to wipe out my existence to the point that the Israeli Lobby together with some segments in the compromised British Labour [party] are now united against my saxophone, believe it or not.

All of that probably means that I am on the right track. When you get some flack it only means that you are above target.

I made this video today to clarify my position and counter the crude lies that are spread about me and my work in the Jewish media outlets such as the Jewish Chronicle, Times of Israel and so on….

First let me be clear. I’ve been writing about Jewish Identity politics for 20 years. Despite the slanderous accusations attributed to me, not once in my entire life did I criticise Jews or anyone else as a race, people, ethnicity or biology. I have seen anti-Semitism attributed to me on a daily basis in the last decade. However, not once in my entire life was I questioned by a single law enforcement body about anything I have ever written or said. 

How is it possible that I am accused of being a racist while not being charged or even questioned by police about anything I have ever said? 

I am accused of being a holocaust denier but no one has managed to put a finger on my denial. I am working, intensively performing and teaching in countries that are subject to holocaust denial laws. Yet, not once was I questioned about my views in that regard either.

Let me sum up my most controversial views to you, and you’ll decide yourself whether I’m a racist or a person who is working intensely to seek the truth:

 My politics:

I have never identified with any political party or institution.

 My moral and ideological commitment:

I am avidly anti-racist. However, I am also critical of all forms of political identifications that  are defined by biological factors, such as gender, race, sexual orientation and so on. I believe that in order to improve the world and save ourselves from the current dystopia, we must learn once again to search for that which unites us as people instead of inventing ideologies which separate us. As such I am critical of [the] Identitarian left as much as I am critical of [the]Identitarian Right.

 The Holocaust, History and religion:

I have never denied and I do not deny the Holocaust or any other historical chapter. However, I am against all history laws. In my writing I argue that history is the attempt to narrate the past as we move along. Accordingly, history becomes a meaningful adventure once we revisit and revise the past.  When history becomes a sealed untouchable chapter it is reduced into a religion. Like a few prominent Israeli thinkers actually (Adi Ophir, Yishayahu Leibovitz…),  I do believe that the Holocaust has been reduced into a religion. If this is the case we also deserve the right to be agnostic.

 Jews, Judaism, Jewishness

If Israel defines itself as the “Jewish State” (and it does define itself as the “Jewish State”), the first questions we must ask are: what is Judaism? Who are the Jews? What is Jewishness? We have to find out how these elements work against each other how do they impact Israeli politics, Jewish Lobby politics and so on….

In my work I differentiate between Jews (the people), Judaism (the religion) and Jewishness (ideology and culture). I do not critique Jews, I hardly touch Judaism, and when I do it I am very careful and I deal with interpretations. My field of study is Jewishness and Jewish Identity Politics. I do believe that ideologies, culture and politics must be subject to critical examination.

Finally.

I immigrated to Britain 25 years ago. It was a wonderful free place. I raised my family here. I love this country. I love the people and I also feel loved by so many people who have actually stood by me all along and especially at the moment and I’m really talking about many of thousands of people. My readers and followers know very well that there is not a single element of truth in that which is said about me at the moment, mainly in the Jewish press. Britain, like other Western societies, is rapidly becoming a very dark place. Freedom of speech is reduced into nostalgia. Disastrously enough some elements in the Labour party play a key role in this emerging disaster.

I urge my followers and everyone else who maybe interested in the current witch hunt and the tyrannical shift in British society, to stay tuned to my work and my site. I am punished here because I am probably one of the last standing resistance voices in this kingdom. I stand firm where, sadly, politicians, academics, Journalists  and other artists are too quick to bow.

Love you all

 Merry Christmas 

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