Jews Frustrated They Can’t Silence Their Critics The Way They Used To When They Monopolized All Media

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OCTOBER 16, 2020

The Jewish News Syndicate has published another essay demonstrating the incorrigible Jewish hypocrisy and narcissism over free speech — they applaud the recent Facebook censorship of “Holocaust deniers” based solely on the spurious presumption that anyone who wants to know the full truth about what did and did not happen in World War II must necessarily be motivated solely by an irrational, blind hatred of Jews:

…The Internet is the best thing that ever happened to extremists. Prior to its development, denizens of the fever swamps of the far-right and the far-left were limited in their ability to communicate with each other or to publicize their beliefs.

Marginal groups were effectively silenced in an era when print, radio and television outlets were closed to them because major publishing entities acted as gatekeepers that effectively shut them out of the public square. While the Internet opened up new opportunities for communication for every conceivable niche and interest group, and thereby democratized publishing, it also provided a way for hate groups to connect and gave them a megaphone with which to make their toxic messages better known.

That was enabled because Facebook and Twitter were allowed by an obscure legal provision to avoid accountability for what they allowed to be published on their sites. Section 230 of the 1996 Communications Decency Act allowed an “interactive computer service” to be exempt from the normal perils of publishing—i.e., being held accountable for what was put on their sites. This both protected free speech on the Internet and allowed those responsible for what were thought of as bulletin boards for users, rather than publishing outlets to function without tackling the impossible task of monitoring what their customers were doing. Although the development of social media was far in the future at that point, Section 230 was the law that enabled Facebook and Twitter to eventually dominate modern communications.

In the view of those who are concerned about the spread of hate, that was all well and good when it was just a matter of providing billions of people the ability to post pictures and updates about their lives. Eventually, however, the notion of Zuckerberg, whose current wealth is estimated at $111 billion, enriching himself by enabling Holocaust deniers was seen as intolerable. They felt the same way about Twitter founder Jack Dorsey, who is only worth a piddling $4.9 billion…

Of course the original 1996 Communications Decency Act had less to do with “freedom of speech” on the internet per se — it was about protecting children from all the freely available Jewish-produced pornography that was beginning flood into every home in America.

But let’s not forget that it was Jews who have always defended the proliferation of pornography as a form of “free speech” — a complete twisting of the intent of the First Amendment.

And the Section 230 clause that was added to the CDA was a common sense law that made ISPs legally immune for what user’s posted on their websites — without that indemnity, the internet would collapse.

But Section 230 took away the Jews’ go-to tool to silence voices they didn’t like — sue the publisher — make the publication of certain opinions a prohibitive economic liability — the terrible power of the Jewish purse.

Jews view opinions they don’t like in the same way that Christians view pornography — radically different worldviews.

They are demanding their “right” to censor content that offends them –and pedophilia doesn’t offend them but your opinion probably does.

Oh, they are all for “freedom of speech” and “democracy” as long as they own all the publishing houses and television stations — and “count all the votes.”

To do that end, they need to effectively de-claw Section 230 — and by doing so, they can regain their pre-internet monopoly as the sole “gatekeepers” of all opinions and information– and they are doing just that.

Israeli News Live: Gilad Atzmon on the Jewish Question

 BY GILAD ATZMON

On this extended interview I delved together with Steven and Jana Ben Nun into some of the most troubling questions to do with my work on Jewish ID politics and the true meaning of drifting away from Athens and its ethos. I can already see that many people have watched this interview in the last few hours. I hope you like it and share it with friends and foes.

Thanks for supporting Gilad’s battle for truth and justice.

My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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Light Unto the Covid

 BY GILAD ATZMON

light onto Corona.jpg

By Gilad Atzmon

The New York Times reported this week that “New York threatens Orthodox Jewish areas with Lockdown over virus.” The Times reports that, facing a worrying spike in coronavirus cases in Orthodox Jewish neighbourhoods, New York City health officials began this week carrying out emergency inspections at private Jewish orthodox schools.

NY State officials released statistics showing that the positivity rate in some Orthodox Jewish neighbourhoods had grown to anywhere from 3 percent to 6 percent, significantly more than the city’s overall rate of between 1 percent and 2 percent. This means that Covid 19 spreads within the Orthodox Jewish community at a rate about 3-6 times higher than other New Yorkers.

Those who follow the spread of Covid amongst the Jewish community aren’t surprised by these findings.  Back in April the Jewish press admitted that “British Jews are overrepresented by a factor of eight in their country’s death toll from COVID-19.” Surely this overrepresentation should have been an alarming bit of information.  Yet this fact was hardly covered by British press for reasons I suspect you can guess. The Times of Israel, however, attempted to offer some explanation for the anomaly. The Israeli outlet referenced the failure “to observe social distancing protocols at some Haredi Orthodox synagogues and institutions…People are touching the same surfaces, the same siddurim (prayer books).” 

The Jewish State that performed very well in limiting the virus in the period from March –May and saw few deaths, is now the reddest country in the world, ahead of all other countries in its Covid 19 infectious rate.  Presently  the Jewish State identifies between seven to nine thousand new cases a day, a number that is much higher than Britain’s which has a population six times that of Israel.

Earlier this week the Jewish State released a demographic study of Covid 19 case distribution within different segments of its population. The data revealed that while in the general population the rate of positive tests has not yet exceeded 10%, among the ultra-Orthodox the percentage of positive tests is no less than 26%. More than a quarter of Israel’s Orthodox Jews tested are ‘infected.’ 

What is it about Orthodox Jews and corona? This question can be addressed from a theological point of view, why is God tormenting his favourite and most dedicated matzo-balls, turning their society into a covid hub?

Of course it is possible that God is acting as he has throughout the Jewish  past, and is punishing his chosen children for one reason or another. Orthodox Jews are fatalistic about their fortunes, and accept their deity’s master plan for the world. Back in March, at the peak of the Covid 19 crisis  an Israeli Rabbi expressed these ideas in the clearest form.   In a  peculiar video that some may interpret as a parody, the Orthodox Rabbi urged his followers not to worry about the corona virus as “the benevolent father looks after his children”… “The corona,” he said  “is for the Goyim not for the people of Israel.” 

Another explanation for the high rate of infection among Orthodox Jews is that the almighty actually uses his much-loved sons and daughters as distributors of the virus, most probably because God, being reasonable and scientific, doesn’t believe in Fauci’s or Bill Gate’s vaccine fantasies. By this logic, God  must also believe in herd immunity. If the notion and the science of herd immunity is valid, the Orthodox Jewish community is closer than any other group in approaching such protection. Under this theory of Covid 19, the Orthodox Jews may not be ‘the Light onto the Nations’ but actually the “Light unto the Covid.”

There is also a scientific and social explanation for the growing saturation of Covid cases within the Jewish community. It appears that, in general, Orthodox Jews refrain from social distancing and/or refuse to wear facemasks. They do not take the Covid hysteria very seriously. This can be explained. Haredi Jews follow their religion in the strictest possible manner. They are devoted to their own legalistic code (Halacha Law). When there is a conflict or even a clash between the Jewish law and the civil laws of  their host nation, Jewish Law is prioritised and, if necessary, the civil law is ignored. For example, that is the reason Orthodox Jewish institutions do not see themselves as obligated to follow any ‘gender equality’ LGBTQ or other current ‘multicultural decrees.’

The same applies to Covid 19. The Orthodox Jews follow their own religion, and strictly observe the laws of their not so merciful God.  Anthony Fauci, Bill Gates and  Neil Ferguson will have to work much harder on their credibility before the Rabbis notice their existence!

Of course, due to their religious culture and the clannish nature of the Jewish orthodox ghetto as well as their characteristic extended family cell and cross generational environment, Orthodox society is prone to spreading Covid amongst themselves. They are clearly disproportionately infected which seems to be a great concern to the people who live around them and feel threatened by this fact.

The practical meaning of their rate of infection is that the Orthodox Jewish quarters in the USA, Britain and, of course, Israel may soon be the safest places as far as Covid 19 is concerned, as these communities that are suffocated with  cases are closer than anyone else to herd immunity. The likelihood of this peculiar result is supported by the fact that despite the rapidly rising number of cases within the Orthodox community, the rate of Covid death is dropping to statistically infinitesimal proportions. The meaning of it is that this society appears to be reaching the necessary collective immunity. Maybe we can stop looking at Sweden that is clearly doing well at the moment and start to look at the Jewish ghetto as these segregated religious communities have a very interesting Covid story to tell.

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“New world order pledged to Jews” 80 years ago

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September 21, 2020 – 11:43

Most Zionist diplomacy takes place in secret, through corruption and blackmail (euphemistically called “lobbying”). But sometimes it is deemed appropriate that some statement be written down by some government representative in support of Zionism. The Goyim who write these statements may think them of little consequence, but Zionists know very well how to capitalize on them.

The most famous such document is the short letter written by the British Foreign Minister Lord Arthur Balfour to Lord Lionel Walter Rothschild, president of the Zionist Federation, on November 2, 1917. Prime Minister Lloyd George later explained the deal in those terms:

“Zionist leaders gave us a definite promise that, if the Allies committed themselves to give facilities for the establishment of a national home for the Jews in Palestine, they would do their best to rally Jewish sentiment and support throughout the world to the Allied cause. They kept their word.” 

Less known than the Balfour Declaration is the letter obtained by Nahum Sokolow, head of the World Zionist Organization, from the French Foreign minister Jules Cambon. Dated June 4, 1917, it not only anticipated the Balfour Declaration but cleared the way for it. It states that the French government “feels sympathy for your cause, the triumph of which is linked to that of the allies.” The cause in question is “the development of the Israeli colonization in Palestine” and “the renaissance of the Jewish nationality in that land from which the people of Israel were exiled so many centuries ago.” Back in London, Sokolow deposited the Cambon letter at the Foreign Office, where it stimulated a spirit of competition. In January 1918, he returned to Paris, this time with the aim of securing a public French declaration in support of the Balfour Declaration.  A magnificent example of the efficiency of Zionist transnational diplomacy for war profiteering.

If Balfour thought that, after the war, his letter, cautiously worded and typed on unmarked paper, would be of little consequence, he was wrong. Zionists made it a cornerstone to their project. When the British government proved reluctant to deliver after the Versailles Treaty, they invested on the ambitious, unscrupulous and bankrupt Winston Churchill (1874-1965), whose thoughts were, in his own words, “99 percent identical” with Chaim Weizmann’s.  

During WWII, Churchill and Weizmann conspired to repeat the winning strategy of the Balfour declaration in WWI, attempting to monetize Jewish influence to bring the United States into the war. In a letter to Churchill dated September 10, 1941, Weizmann wrote: 
“I have spent months in America, traveling up and down the country […]. There is only one big ethnic group which is willing to stand, to a man, for Great Britain, and a policy of ‘all-out-aid’ for her: the five million American Jews. […] It has been repeatedly acknowledged by British Statesmen that it was the Jews who, in the last war, effectively helped to tip the scales in America in favor of Great Britain. They are keen to do it—and may do it—again.” 

As soon as he had become Prime Minister in May 1940, Churchill instructed his War Cabinet member Arthur Greenwood to craft a document assuring the Jewish elites that a winning Britain will give them not only Palestine but a major share in the “new world order” to compensate for “the wrongs suffered by the Jewish people.” Although it is little known, this “Greenwood Pledge” is, according to Zionist Rabbi Stephen Wise, “of wider and farther reaching implications” than the Balfour declaration. The New York Times published it in its October 6, 1940 edition, under the amazing title “New World Order Pledged to Jews” (reproduced here and here). 

The recipient of the declaration, here presented as Dr. S.S. Wise, was a major player in Zionist deep politics since the time of Theodor Herzl, and a close collaborator of Louis Brandeis, Felix Frankfurter, and Samuel Untermeyer. He was the founder of the New York Federation of Zionist Societies in 1897, the first seed for the Zionist Organization of America, of which he was president. In 1917 he participated in the effort to convince President Woodrow Wilson to approve the Balfour declaration. In 1936, he was a co-founder of the World Jewish Congress, dedicated to rallying world Jewry against Hitler. 

Here is the full text of the New York Times, introducing the  “Greenwood Pledge”:

New York Times, October 6, 1940

NEW WORLD ORDER PLEDGED TO JEWS;

Arthur Greenwood of British War Cabinet Sends Message of Assurance Here

RIGHTING OF WRONGS SEEN

English Rabbi Delivers to Dr. S.S. Wise New Statement on Question After War

In the first public declaration on the Jewish question since the outbreak of the war, Arthur Greenwood, a member without portfolio in the British War Cabinet, assured the Jews of the United States that when victory was achieved an effort would be made to found a new world order based on the ideals of “justice and peace.”

Mr. Greenwood, who is Deputy Leader of the British Labor party, declared that in the new world the “conscience of civilized humanity would demand that the wrongs suffered by the Jewish people in so many countries should be righted.” He added that after the war an opportunity would be given to Jews everywhere to make a “distinctive and constructive contribution” in the rebuilding of the world.

The message was delivered last week to Dr. Stephen S. Wise, chairman of the executive committee of the World Jewish Congress, by Rabbi Maurice L. Perzweig, chairman of the British section of the congress. Rabbi Perizweig arrived from England Monday evening. 

Intention to Right Wrongs

Comparing the statement with the Balfour Declaration of 1917, D. Wise declared that in a sense it had “wider and farther reaching implications,” as it dealt with the status of Jews throughout the world. He said that Mr. Greenwood’s message could be interpreted as a statement of England’s firm intention to help right the wrongs which Jews have suffered and continue to suffer today because of Hitler’s “disorder and lawlessness.” Mr. Greenwood, sending the Jews of America a message of “encouragement and warm good wishes,” wrote: 
“The tragic fate of the Jewish victims of Nazi tyranny has, as you know, filed us with deep emotion. The speeches of responsible statesmen in Parliament and at the League of Nations during the last seven years have reflected the horror with which the people of this country have viewed the Nazi relapse into barbarism.

“The British Government sought again to secure some amelioration of the lot of persecuted Jewry both in Germany itself and in the countries which were infected by the Nazi doctrine of racial hatred. Today the same sinister power which has trampled on its own defenseless minorities, and by fraud and force has temporarily robbed many small peoples of their independence, has challenged the last stronghold of liberty in Europe.

New World Order Forecast

“When we have achieved victory, as we assuredly shall, the nations will have the opportunity of establishing a new world order based on the ideals of justice and peace. In such a world it is our confident hope that the conscience of civilized humanity would demand that the wrongs suffered by the Jewish people in so many countries should be righted. 

“In the rebuilding of civilized society after the war, there should and will be a real opportunity for Jews everywhere to make a distinctive and constructive contribution; and all men of good-will must assuredly hope that in new Europe the Jewish people, in whatever country they may live, will have the freedom and full equality before the law with every other citizen.”

In an interview at the Hotel Astor, Rabbi Perlzweig declared he was certain Mr. Greenwood “speaks for England.” There is a clear realization, he added, that freedom and emancipation for the Jewish people are tied up with emancipation and freedom for people everywhere. The message, Rabbi Perlzweig remarked, was the subject of earnest consideration by the British Government. “This is a declaration on behalf of the whole world,” he observed. “Here the British Government expresses clearly what it hopes will take place after the war is won.”

[1] According to a 1937 report of the Palestine Royal Commission, quoted by Alfred Lilienthal, What Price Israel? (1953), Infinity Publishing, 2003, pp. 18-21.

[1] Martin Kramer, “The Forgotten Truth about the Balfour Declaration,” June 5, 2017, on mosaicmagazine.com

[1] Martin Gilbert, Churchill and the Jews: A Lifelong Friendship, Henry Holt & Company, 2007.

[1] David Irving, Churchills War, vol. 2: Triumph in Adversity, Focal Point Publications, 2001, pp. 76–77.

[1] Thanks to M.S. King, who made this information known here: http://www.tomatobubble.com/nwo_jews.html

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What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?

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What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?

September 21, 2020

By Michael Hoffman for The Saker Blog

Copyright©2020 by Independent History and Research

Author’s Preface

Studies of Orthodox Judaic believers (followers of the post-Second Temple Judaism faithful to the Mishnah, Gemara and derivative sacred texts representative of the theology of the ancient Pharisees), have almost always been marked by two extremes: giddy approbation, or its antipode, atavistic contempt. Both views are predicated on fallacious judgments. In the former case, credulous acceptance of pious sloganeering and lachrymose self-righteousness, and in the other, a callous dismissal of the humanity of those who are captives to Talmudism, along with a failure to discern in our own behavior and beliefs those sins for which we censure the rabbis.

Nothing in this study is to be construed as giving aid and comfort to Jew-haters, anti-Semites or pseudo-Christians who direct detestation toward or advocate the oppression of Judaic persons. Our work entails the analysis of iniquitous ideas and texts; not people. Like the goyim (gentiles), Judaic persons are fully human beings deserving of dignity, respect, compassionate understanding and love, having been made in the image and likeness of God. Christians are enjoined by our Savior to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matthew 5:44). These are among the most profound, counter-intuitive words of wisdom ever spoken, exemplifying the crux of the theology of the believers who make up the true Klal Yisroel (people of Biblical Israel).

There are some worldly ones who, upon discovering the extent to which they or others may have been cursed, hated or spitefully used by certain adherents of Orthodox Judaism, proceed to disobey or at the least, derogate the command of Jesus in Matthew 5:44. By this act of disobedience they are engaging in the mockery of becoming what they oppose: a Talmudist in spirit and a Christian in name only.

Historically, the counterfeit of Christ’s ecclesia has sometimes been termed “Churchianity,” and it was this impostor institution bearing the name of Christ that mirrored the revenge and contempt which it denounced as the apex of evil when practiced by rabbis. This bipolar approach to Judaism severely undercut Christendom’s evangelical mission, and served demonic spirits in so doing. Jesus defined our love for Him very sharply and clearly. If we love Him, then we will keep His commandments. Matthew 5:44 is one of Our Savior’s commands which we must place uppermost in our minds as we proceed to explore the theology of the Talmud.

Furthermore, believers in rabbinic Judaism are urgently in need of our concern and missionary effort. In addition to the obvious reason that they have refused a saving faith in their Messiah Jesus, the negative consequences of institutionalizing that rejection are enormous: oppression by Talmudic and cognate theological dictates, including the suffocating, tyrannical micro-management of their lives. The misnamed “Laws of Family Purity” (Halakhos of Niddah) for instance, are among the most reprehensible forms of oppression of women ever devised (cf. this writer’s Judaism Discovered, pp. 729-747).

Another illustration is the requirement that Jewish women remove from their homes every speck of chametz —leavened grain of any type (wheat, oats etc.). This dictate is a source of neurosis and misery. Not even a crumb may be present in her home during the eight days of Pesach (Passover). Her “failure” to totally eradicate every particle is believed to invite a curse on the family due to the “negligence” of the wife. In the Kabbalistic texts, chametz represents a Jew’s individuality, something which, the Orthodox rabbis assert, “must be eliminated at all costs.”

Another wretched factor is Talmudism’s incitement to unethical conduct. Among the dense thicket of heinous halakhic injunctions, is the command for Jewish males to become completely drunk on alcohol every year on the holy day of Purim (BT Megillah 7b). Then there is the admonition to Jews in BT Moed Katan 17a, to perpetrate evil in secret:

“If one sees his yetzer hara (evil inclination) gaining sway over him, let him go where he is not known, put on sordid clothes and do the evil that his heart desires.”

The lives of their own unborn babies are also forfeit in Orthodox Judaism. It was the ruling of the famed rabbinic law-giver “Rashi” (Shlomo Yitzchaki), that a Jewish baby, before being born, is not a human being with a soul (nefesh).

According to rabbinic law, it is permitted to kill the dehumanized child with abortion in situations where the unborn infant is considered a “pursuer” (rodef) who represents a danger to the mother (cf. BT Sanhedrin 72b, and Moses Maimonides, Mishneh Torah, Sefer Nezikim, Rotzeach u’Shmirat Nefesh 1:9).

The exposition in this study of radical truths concerning the theology and praxis of Orthodox Judaism is imperative for the advancement of both the Gospel and human reason, as well as for the protection of innocent human beings, particularly in Palestine and Lebanon. It is intended equally for the enlightenment and liberation of Jews and non-Jews, and it is toward those ends and in that spirit alone, that we have undertaken this work.

Under Threat of Death

It is worth noting that on the authority of the law of the rabbis in the Babylonian Talmud, in Berakhot 58a, the publication of this study renders its author a rodef (רודף‎, homicidal “pursuer”). According to the law of din rodef, a person designated a rodef is liable to be killed on sight.

In BT Berakhot 58a, an interlocutor is asking a rabbi residing in Persia about the racist denigration of non-Jews. The religious authority being questioned, Rabbi Sheila, responds to the questioner by stating that gentiles are beasts of burden (“donkeys”). Rabbi Sheila then deduces that the man who is the questioner is going to report this denigration of non-Jews to the rulers of Persia. At that point the Talmud states, “This man has the legal status of a rodef.” This section of Berakhot 58a concludes with the rabbi righteously killing the would-be reporter.

The Talmudic permission for the murder of reporters and scholars who testify to the factual content of rabbinic law has never been rescinded.

The rodef is also found among those who seek to return land stolen from the Palestinians. As recently as November 4, 1995 a dramatic murder of an individual classified as a rodef took place in Tel Aviv, when no less an eminent personage than the Israeli Prime Minister Yitzhak Rabin, who sought a land-for-peace treaty with the Palestinians, was gunned down by Yigal Amir, a zealous Israeli Talmud student. An alumnus of Bar Ilan University, Mr. Amir specifically cited the Talmud as his justification for murdering the Israeli Prime Minister.

In endeavoring to answer the question:

“What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?”

Our Response is Rooted in Halakha (Rabbinic law)

The founding legal texts of rabbinic Judaism are the Mishnah and the Gemara. They are collectively termed the “Torah she-be’al peh” (תורה שבעל פה), i.e. the oral law committed to writing as the Talmud Bavli (i.e. Babylonian Talmud, abbreviated as “BT”).

According to the Babylonian Talmud, God himself is subservient to the rabbis: “Since God already gave the Torah to the Jewish people on Mt. Sinai we no longer pay attention to heavenly voices. God must submit to the decisions of a majority vote of the rabbis.”  (BT Bava Metzia 59b).

Consequently, the Word of God (Scripture) is subordinate to the traditions of the rabbis. These traditions were previously oral. They were committed to writing, first as the Mishnah, in the early centuries (Tannaitic era), after the crucifixion of Israel’s Messiah. The subsequent portion of the Talmudic canon (the Gemara) produced mainly during the Amoraim era (circa 300-450 A.D.) was written in the Aramaic language.

The Babylonian Talmud (as distinct from the Jerusalem Talmud which is not authoritative), is the holiest text of the religion of Judaism. The revered Pharisaic “sages of blessed memory” decree this themselves in the Talmud. In BT Shabbat 15c and Baba Metzia 33A, we see the Three Declarations of the much-honored, goyim-despising Rabbi Shimon ben Yohai, one of the most adored of all the “sages.” Yohai wrote: A. “He who occupies himself with Scripture gains merit that is no merit. B. “He who occupies himself with Mishnah gains merit for which people receive a reward. C. “He who occupies himself with Talmud — there is no source of merit greater than this.”

What part of the preceding unimpeachable statement from the supreme sacred book of Orthodox Judaism do gentiles and Christians not understand? Old Testament law is a distant second in Orthodox Judaism. It is studied, misapplied and nullified by being read through the distorting prism of the Talmud.

The non-Biblical basis of Orthodox Judaism is acknowledged in the Mishnah:  “The laws concerning the Sabbath, Festal-offerings and acts of trespass are as mountains hanging by a hair, for they have scant Scriptural basis but many laws” (Mishnah Hagiga i, 8).

“Torah-True” Jews?

“Torah” is Orthodox Judaism’s spurious badge of authority. The rabbis proclaim that they have the Torah, have mastered the Torah, base their laws on the Torah and that they are “Torah-true.” Yet these rabbinic claims are a deceptive play on words, for the “Torah” upon which they base their laws is not the Old Testament, but the counterfeit Torah SheBeal Peh. Hence, when the rabbis are acclaiming their relationship with the “Torah,” Christians are deceived into imagining that the rabbis are harkening to their allegiance to the Old Testament (Torah SheBichtav), when Orthodox Judaism’s laws emanate from the man-made Talmud Bavli, which is the “Torah” they regard as supreme.

In 2010 something of a confession concerning this fact came to the fore in the Judaic media. In an article at Ynetnews.com of Feb. 10, 2010 titled, “Time to Face Haredi Secret,” Efrat Shapira-Rosenberg reported a remarkable admission about the ultra-Orthodox “Haredi” (Hasidic) Judaics:

“Not too long ago I happened to speak with a young man who studies at one of the ‘flagships’ of the Haredi yeshiva (Talmudic academy) world; a yeshiva which is no doubt among the most important and elitist ones. We spoke about various issues, and at one point I referred to a certain Biblical character I’m especially fond of. This figure was not one of the Bible’s leading actors like Abraham or Moses, but it was not a particularly marginal character either, but rather, an interesting and significant one in my view; one that conveys an important message to biblical scholars.

“So why am I telling you all this? Because the guy had no idea what I was talking about. He never heard about this figure, he was unfamiliar with it, and he was certainly unfamiliar with the important messages it teaches us.

“…the time has come to shatter the myth and explicitly address the most open secret which we all have known for a while now – Haredi education in its various yeshivas only focuses on one thing, while creating ignorant students on every other front. An important clarification: I am not referring, like secular critics, to the Haredi disregard for subjects such as math, science, English literature, etc…This is a different problem.

“The issue I have is with the fact that the vast majority of yeshivas only teach Talmud and related questions and answers. That’s it.

“What about the Bible? I am not disparaging, Heaven forbid, the importance of the Talmud. Yet for once let’s talk about the religious people who strictly adhere to the mitzvahs (blessed deeds), yet are unfamiliar with the Bible…And this is not an anomaly – this is the norm. The only Biblical verses familiar to yeshiva students are those quoted by Talmud sages, and that’s that. The Bible is seen as a sort of inferior genre that is appropriate for young children (or for women)…” (End quote)

Jews who reject the Talmudic traditions of men and regard as supreme law only the Old Testament Word of God, are known as “Karaites” (“Scripturalists”). Karaism arose in reaction to the growing influence of the Talmud emanating from the Babylonian Talmudic academies in Pumbedita and Sura (in present day Iraq), among Jews of the late 7th and early 8th centuries. The Jewish patriarch of Karaism was an 8th century rabbinic convert from Talmudism, Anan ben David. His book of precepts, Sefer ha-Mizvot, undercut the authority of the Mishnah and Gemara. He famously stated, “Search diligently in the Scriptures and do not rely on my opinion.”

Due to their Bible-only devotion, throughout their history Karaite Jews have been persecuted and even killed by Talmudic zealots. The existence of the Karaites is largely unknown to the Vatican II Catholics and fundamentalist Protestants who imagine that Talmudic rabbis are faithful Scripturalists.

The Talmud of Babylon and its successor texts:

Authoritative Halakha or mere Commentary and Debates?

In order to answer the question about what makes Jews different, it is necessary that we refute a familiar defense against charges that the Babylonian Talmud is the basis of the laws of Orthodox Judaism. Apologists assert that the more blatantly horrible passages in the Babylonian Talmud do not constitute the law of Judaism (halakha), but only commentary and debate. The truth is very different, however. Halakha is comprised of the traditions found in the non-Biblical, sacred rabbinic texts. Those texts as a whole comprise the Oral Law, what Josephus termed, paradôsis (“tradition”).

The oral traditions of the Pharisees is the foundation of the Talmud, as Jesus declared (cf. Mark 7; Matthew 15). Those traditions consist of extra-Biblical superstitions and occultism, self-worship, racist hatred for non-Jews and sheer nonsense. BT Ketubot 60b-61a: “If a woman copulates in a grain mill she will have epileptic children. One who copulates on the ground will have children with long necks.” BT Berakoth 55a: “A certain matron said to Rabbi Judah b. Ila’i: ‘Your face is [red] like that that of pig-breeders and goyim!’ The rabbi replied, ‘On my faith both are forbidden me, but there are 24 toilets between my house and the Beth Midrash (house of study), and when I go there I test myself in all of them.”

Apologists assert that the Talmud is only a record of debates (mahloket) between tanna’im and amora’im (the authors of the Talmud Bavli known collectively as Chazal who lived in the early centuries A.D.), and that by focusing on one portion of the controversy and upholding that passage as authoritative, the critic errs, for no legal sanction is given to either side of the “debates in the Talmud.” This is demonstrably false. The Mishnah and subsequent rabbinic amplifications of it comprise the halakha, by which every believing Orthodox Judaic person is bound, down to the most minute and intimate particulars of his or her daily life.

How Talmudic law is deduced and adjudicated is often an enigma to outsiders, but that it constitutes halakha is certain. The key point is that the appearance of Talmudic indeterminacy does not preclude law-making by majority rabbinic consensus — which is the process by which Talmudic halakha is determined in a given time and particular situation, both in terms of a decision on what constitutes the oral law of the elders as presented in the Mishnah (halakha lemosheh misinai), as well as the subsequent Mitzvot derabanan (rabbinical commandments) found in the Gemara, arising from the deductive process known as Middot shehatorah nidreshet bahen.

As a public relations ploy, many rabbis and Zionist leaders pretend otherwise, revealing the low opinion they have of the public, who they believe will swallow the line about the Talmud being a mere book of discourses and disputes, where no definitive teaching or authoritative law-making emerges. The intent behind the deliberate sowing of this deception rests in the stratagem that by promoting the idea that the Talmud is a collection of debates and commentary without force of law, no indictment of it is possible, since another text can always be cited to contradict the offending one. However, the investigator who examines the historic discipline and practice of Orthodox Judaism can ascertain that a body of law codified in the Babylonian Talmud exerts the most profound command over individual Judaics and governs their conduct.

What is disputed in the Talmud is often the Yud Gimmel Midot, not the Halakha l’Moshe M’Sinai. In presenting the Talmud to the public this distinction is often not made. There are thousands of discourses in authoritative rabbinic texts about minutiae, such as which dishes can be washed on Shabbos (the Sabbath), and how they may be washed. Disagreements along those lines are not disagreements concerning the non-negotiable, core Talmudic dogma that forms the halakha itself.

Let’s look at a dispute involving situation ethics: the ban on a Jewish man shaving his beard, the hair-splitting dimensions of which would try the patience of most sane people. Rabbi Maimonides (also referred to as the “Rambam”), asserted that the rationale behind the ban was the fact that the goyim, as personified by the chukos ho’akum (customs) of Catholic priests, were clean-shaven. To distinguish goyim from Jews therefore, Maimonides decreed that beards on Jewish males were obligatory. A point in this dissertation on this particular situation ethic was raised centuries later by the learned posek (determiner of halakha), Rabbi Yosef Babad, in his Minchas Chinuch, a 19th century disquisition on the 13th century Sefer ha-Chinuch, itself a treatise on the halakha codified by Maimonides in the 12th century. Rabbi Babad in his ruling followed the clarification proffered by a 17th century halakhist, Rabbi ha-Levi Segal (“the Taz”), stating that there were extenuating circumstances and dispensations in connection with shaving, in that when it becomes the general practice of Catholic priests to grow beards, Jews would no longer be obliged not to shave.

To say that there are tens of thousands of other cases like the preceding would be a low estimate. Gedolim, poskim and the other prodigiously erudite legal authorities of Orthodox Judaism, clarify, modify, squabble and split hairs over puerile trivia, such as whether a Jew may go to sleep while wearing shoes. (No, because it is “a taste of death,” according to BT Yoma 78b. However, if the shoes are to be worn during a brief nap, it could be allowed, as specified in Lekutei Maharich Tefillas Rav NB’H p. 107; Pe’as Sadecha 37, and Shemiras Haguf V’hanefesh [115, footnote 2]). What happens if during his supposedly short nap the Jewish person oversleeps? The response to that requisite question is found in another dozen rabbinic sources.

Then there are the pages of responsum concerning the permissibility of using colored toilet deodorizer on Shabbos (Sabbath): “Some poskim say it is considered dyeing (coloring) on Shabbos,” which is forbidden (cf. Minchas Shlomo, 2:14 and Rav Y.A. Silber: Oz Nidberu 13:14). “Harav Yisrael Belsky maintains that if the deodorizer hangs from the rim of the toilet then one may use it on Shabbos, while if it is in the toilet itself then it is considered coloring on Shabbos,” and is not allowed (cf. Moishe Dovid Lebovitz [2010], p. 89). Orthodox Judaism consists of a universe of lawyers who bear the name rabbi. It is the domain of a theocratic bureaucracy so overgrown with laws, regulations, stipulations and minutiae — as well as innumerable derivatives thereof — that it makes Charles Dickens’ Circumlocution Office look like a libertarian utopia by comparison.

Rules of derivation and procedure (Yud Gimmel Midot) cannot compare with the oral law, which rabbinic dogma fantasizes that Yahweh gave to Moses. To the am ha’aretz (ignorant bumpkins) it is insinuated that the Talmud is a debating society where everything is on the table. This insinuation reveals contempt for the person, whether Judaic or non-Judaic, who dares to check into the matter. Using the record of Talmudic disputes on issues pertaining to situation ethics to maintain that in the Talmud the dogmas of rabbinic Judaism are merely batted back and forth in debates which do not have a significant function in forming halakha, is almost too asinine to merit comment. Nonetheless, numerous persons troubled by candid documentation of the uncensored contents of the Talmud, when given a line of malarkey about it being a series of legally non-authoritative debates, too often swallow it — accepting the legend that rabbinic Judaism is the religion of the Old Testament prophets from which was born western civilization’s concepts of free will, freedom of conscience and reasoning for one’s self.

In truth, the creed founded upon the Talmud is wholly alien in relation to that noble western ethic. The Agudath Israel Orthodox rabbinic organization publishes Hamodia newspaper, in which we find the following representative statement in the 19 Adar 5763 (Feb. 21, 2003) issue, p. 14: “From time immemorial, every G-d-fearing Jew subjected his personal and communal affairs to the guidance of his Rav (rabbi), understanding the folly of following the dictates of his own heart or mind.”

The laws of the Mishnah and Gemara as decided by the consensus of Chazal through their supposed supernatural power of siyata dishmaya, as stated in authoritative law codes derived from the Talmud Bavli, such as the Mishneh TorahShulchan Aruch, Mishnah Berurah etc., are binding legal precedents. Opinions inconsistent with the Talmudic canon are void.

Because the principle of situation ethics is central to Orthodox Judaism, halakha is applied and enforced according to stringencies and leniencies geared to a particular period of time. These distinctions date to the “zuggot pairs” of the Tannaitic era.

“Show no Mercy to a non-Jew”

In the Middle Ages (the Rishonim era), Moses Maimonides devoted twelve years to extracting every decision and law from the Talmud of Babylon, and arranging them into fourteen systematic volumes. The work was completed in 1180 as the Mishneh Torah.

In the Mishneh Torah, Moses Maimonides taught in “Avodat Kochavim” chapter 10, “Show no mercy to a non-Jew.”

He gave the following example: “If we see a non-Jew being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him.”

Situation Ethics in the Killing of Christians

Maimonides also taught that Christians should, under the proper circumstances, be killed. The “proper circumstances” are predicated on Rabbi Maimonides’ situation ethics: when Talmudists are powerfully dominant over goyim then worshippers of Jesus can be executed.

This is the foundation of Rabbi Maimonides’ ruling on when Jewish doctors may refuse to treat non-Jewish patients: when Jews are sufficiently supreme in a nation that the refusal to treat will not result in repercussions and reprisals from goyim, who would be too cowed to retaliate in a nation where Jewish supremacy was nearly total. It is instructive to observe that Maimonides in Mishneh Torah, Sefer Ha-Mada, Aodah Zara 10:1-2, ruled that goyim not currently at war with Israel should neither be actively killed, nor saved from death: “It is prohibited both to save them from dying and to kill them.”

This is not a simple open-and-closed finding. Many more rabbinic texts have been generated, setting out the situation ethics entailed by this injunction. Cf. for example Rabbi Nahmanides, Hidushei HaRambam, Makot 9a. The key law giver Rabbi Joseph Karo, compiler of the highly credited legal volumes of the Shulchan Aruch, looks upon Maimonides’ ruling not as a ban on the killing of goyim, but a means for temporarily dispensing a Jew from the obligation to kill them, while doing nothing to save them from death.

With this in mind, we observe how halakha is applied and enforced subject to contingencies such as the ones that Maimonides stipulated: the legal, political and social position of Jews in the nation in which they reside, and the goyim with whom they are dealing.

So for example, in contemporary occupied Palestine (“Israel”) most Christians, Muslims and Arabs in general may be killed with relative impunity, as the situation demands. There may be a temporary uproar in the western world in protest, but historically these protests have subsided, with no lasting detrimental effect on the Israeli state. In times past however, in nations where Christian or Muslim governments were vigilant concerning crimes against non-Jewish persons, the field of action against Christians and Muslims as promulgated by law-giver Rabbi Moses Maimonides in his Mishneh Torah, was restricted by the circumstances. Maimonides himself served for a time as the personal physician to the family of the sultan of Egypt, ostensibly dispensing with the Talmudic dictum of showing no mercy to goyim. The situation demanded however, that the Talmudic ethic be suspended for the time being for a more paramount objective — to allow Maimonides to gain influence with the nation-state’s ruling family.

During the administration of President Barack Obama, the Wall Street Journal reported that Israeli physicians and hospitals were giving medical treatment to the Nusra Front’s injured al Qaeda fighters, so as to hasten their return to the Syrian battlefield, where they were waging war against the government of Bashar al-Assad (cf. “Al Qaeda a Lesser Evil?” Wall Street Journal online, March 12, 2015; and Wall Street Journal, March 13, 2015, p. A6). This is another instance of how rabbinic injunctions can be temporarily suspended under certain circumstances, in line with Orthodox Judaism’s situation ethics.

Hence, there is certainly debate within the rabbinate over how, when and to what degree to apply the Talmudically-derived halakha.

To extrapolate from the situation wherein questions of timing and tactical application arise within the rabbinate, to a nullification of the existence and compelling force of law which the Talmudic Mishnah and Gemara exert, is without foundation.

For example, there is no authentic debate about gentiles having lesser souls (or in the case of Chabad-Lubavitch theology, no souls whatsoever).

That goyim are nefesh-deficient is the fixed sacred law of Orthodox Judaism. How the law that goyim are less than fully human is applied is indeed subject to discussion and contestation in the Mishneh Torah, Kesef Mishneh and hundreds of cognate legal texts derived from the Talmud. But the halakha comprising the Talmud of Babylon itself is incontestable. When putative defenders of the Talmud engage in absurdity and point to debates about how Talmudic halakha is to be interpreted, as evidence that the source of the Torah she-be’al peh—the Talmudic texts themselves—comprise only an admired collection of debates and discussions, they are playing a prank on their goyische dupes.

In addition to the Mishnah and Gemara of the Talmud Bavli, the laws of rabbinic Judaism are also derived from successor legal texts emanating from the Talmud. These include, but are not limited to, the Mishneh Torah, the Shulchan Aruch, the Mishnah Berurah, the Shulchan Aruch Harav, the Kitzur Shulchan Aruch, the Igros Moshe, and many dozens of additional post-Talmudic sacred volumes having the force of law in Ashkenazic Orthodox Judaism.

Where is the Word of God, you ask, amid the miasma of anthropocentric laws which constitute these rabbinic traditions? It’s a good question and one that sola Scriptura Protestants—who excoriate Catholicism over its belief in a Bible-plus-Tradition theology—have generally either conspicuously ignored, or unconscionably neglected.

The Inherent Moral Turpitude of the Goyim

We intended to demonstrate that rabbinic law imputes an inherent moral turpitude to non-Jews and classes them as innately malevolent.

The goyim are grouped together with categories of criminals and transgressors who cannot act as a witness in a Beis din (rabbinic court; cf. Shulchan Arukh: Hoshen Mishpat 34).

Goyim are detested and feared in part because it is taught that they are congenitally predisposed to commit murder:

“A Jew should not be alone with a goy, because the goy is suspect to commit homicide.” (Kitzur Shulchan Aruch 168:17).

In the laws governing kashrut (kosher food and drink) victuals may not be consumed by a Jew if their preparation was entirely by a goy. A goy handling Jewish food must be supervised by a frum (Talmud-observant) Jew, because a goy cannot be trusted not to render the food or drink impure, or poisonous. Even this supervised food preparation may not be permissible in situations where a stringency, known as the rabbinic prohibition of bishul akum is enforced. (Cf. Pischei Teshuvah Y.D. 113:1, Aruch ha-Shulchan 113:50; Y.D. 113:16; Chochmas Adam 66:11). Under certain circumstances wine that has even been touched by a non-Jew “has been defiled and is unfit for use by Jews” (BT Avodah Zarah 72b).

When the opportunity to save a Judaic human life (pikuah nefesh) conflicts with the observance of the Sabbath, saving the Judaic life takes precedence. Rabbinic legal authorities also distinguish between the obligation to save a Judaic life on the Sabbath and the life of a goy.

Israel Meir Kagan (1838–1933), the halachic authority known as the Chofetz Chaim (a.k.a. the Hafetz Hayyim), condemned the behavior of any Judaic physician who did not discriminate between Jews and non-Jews. Concerning Judaic physicians, Rabbi Kagan wrote in Mishnah Berurah: O.H. 330, “…to treat a non-Jew…there is no authority for them to do so.” (The halakhic status of Rabbi Kagan’s Mishnah Berurah, was assessed by Simcha Fishbane in The Encyclopedia of Judaism, as follows“His greatest work, which remains the strongest influence on Orthodox practice today and whose authority is considered final, is Mishnah Berurah [1884-1907], in six volumes”).

It is a minhag (a custom without the force of law) to refer to goyim using racial slurs. Non-Jewish men are termed a “male abomination” (shegetz; plural: shkotzim). With regard to non-Jewish women the racist term of derision is shiksa, denoting a female abomination.

Only Jews are Human”

The Babylonian Talmud states, “Only Jews are human. Non-Jews are not human.” (Bava Metzia 114b. Also: BT Kerithoth 6b and 58a).

One of the earliest laws distinguishing between Jews and goyim is found in the Babylonian Talmud, in Sanhedrin 57a:

“Regarding bloodshed, the following distinction applies, if a non-Jew killed another non-Jew, or a non-Jew killed a Jew, the killer is liable for execution; if a Jew killed a non-Jew, he is exempt from punishment.”

“Regarding a Jew stealing from a non-Jew, the act is permitted.” (BT Sanhedrin 57a).

It is commanded in the Talmud’s Kiddushin 66c: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (The uncensored version of this text appears in Tractate Soferim [New York, M. Higer, 1937], 15:7, p. 282).

The Talmud decrees in Sanhedrin 81b-82a: “All gentile women without exception are: ‘Niddah, Shifchah, Goyyah and Zonah’ (menstrual filth, slaves, heathens and prostitutes).

The Talmud rules that black people are cursed: “The sages taught: Three violated that directive and engaged in intercourse while in the ark, and all of them punished for doing so. They are: the dog and the raven, and Ham, son of Noah. The dog was punished in that it is bound; the raven was punished in that it spits, and Ham was afflicted in that his skin turned black.” (BT Sanhedrin 108b).

The preceding Talmudic legal text has directly contributed to the suffering and misery of black Africans enslaved on the basis that they were accursed descendants of Ham and their enslavement was foreordained by God. Nowhere is this bigoted lie found in the Bible. It is entirely the invention of the Talmudic and Midrashic theology of men.

Moreover, a declaration by the supreme arbiter of rabbinic law in the Ashkenazic world, Rabbi Moses Maimonides, created a justification for white slave-holders and slave-traders (both Judaic and Christian) to enslave black people for life and treat them as chattel (animals). Maimonides performed this service for the slave trade in his seminal text, The Guide of the Perplexed, which is celebrated throughout the western world (his image hangs in a place of honor in the halls of Congress and numerous buildings in the United States are named for him). In The Guide of the Perplexed, this “illustrious” rabbi taught that black people are “irrational animals” who are situated midway between the ape and the human (cf. University of Chicago Press, Shlomo Pines translation, vol. II, [1963], p. 618).

The leading disciple of Maimonides in American 20th century politics and statecraft was Leo Strauss, Professor of Political Science at the University of Chicago. The Neoconservative (“Neocon”) intellectuals he influenced were a significant force in George W. Bush’s decision to needlessly invade and make war upon the nation of Iraq. President Bush filled many key command and advisory positions with Neocons, including Dick Cheney, Donald Rumsfeld, Elliott Abrams, Paul Wolfowitz, Richard Perle, Bill Kristol, Douglas Feith, John Bolton and Ari Fleischer.

The founding sacred book of the theologically influential and, in the United States, politically powerful, Orthodox Chabad-Lubavitch Judaism, is the Tanya, which was written by Chabad’s founder, Rabbi Schneur Zalman of Lyady. This foundational Chabad volume decrees that:

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualifies whatsoever. Their material abundance derives from supernal refuse. Indeed, they themselves derive from refuse, which is why they are more numerous than the Jews.”

(Cf. Habad: The Hasidism of Shneur Zalman of Lyady [Jacob Aronson, 1993], pp. 108-109). Apparently Rabbi Zalman never read or credited Genesis 22:17 in which God informs Abraham that his descendants will be “more numerous than the stars in the sky.”

Shneur Zalman: “The souls of the goyim emanate from the unclean kelipot (husks) which contain no good whatsoever.” (Cf. Opening the Tanya, p. 43).

The Kabbalah in the volume “Book of Splendor” (Zohar), defines kelipot as “husks of evil…waste matter…bad blood…dross…dregs…the root of evil” (Gershom Scholem, Kabbalah, pp. 125, 139, 156-157).

Israeli “settler” rabbis such as the late Moshe Levenger and Meir Kahane took Rabbi Zalman’s dogma to heart and encouraged terrorism against Palestinian civilians. Levenger shot to death an unarmed Palestinian store keeper and served less than a year in an Israeli jail for the murder. Today, tens of thousands of rabbis from Brooklyn to Moscow and Jerusalem, preach and teach the soul-searing dehumanization of goyim promulgated by the revered founder of Chabad-Lubavitch Judaism. Palestinians are oppressed, robbed, beaten and killed based upon the theological determination that they, like goyim in general, are not human; indeed, garbage (“supernal refuse”).

In Orthodox Judaism goyim are not to be trusted: “…a gentile’s word is totally discounted regarding ritual prohibitions…In a situation where a gentile’s word is not relied upon, his conversion to Judaism will not influence our acceptance of his testimony.” —Rabbi Ezra Basri, Chief Justice, District Court, Jerusalem, “The Testimony of a Gentile Regarding Ritual Matters,” in Ethics of Business Finance & Charity, vol. 2, chapter 13.

In Orthodox Judaism there is no obligation to be fair to goyim:“The laws (of fairness) mentioned above only apply between two Jewish neighbors. Gentiles do not necessarily respect these principles and, hence, there is no obligation to show them such consideration in return.” —Rabbi Ezra Basri, Chief Justice, vol. 4, chapter 2.

Raping Goyim

In 2014 Dr. Mordechai Kedar, a professor at the elite Israeli Bar-Ilan University stated that the only action that can successfully deter armed resistance by Arabs, is to rape their sisters or their mothers. Prof. Kedar’s words were not an aberration or a misinterpretation. They were consistent with rabbinic law.

Though it will be claimed by the usual public relations hacks that the Bar Illan University professor’s monstrous rape-deterrent observation is “condemned by the Jewish tradition” (citing, for example, BT Kiddushin 22), there are rabbinic escape clauses which justify rape. First, the rape target must be classified as a zonah (prostitute) or a nokri (hostile alien). The supreme Ashkenazic halachic authority, Rabbi Moses Maimonides, rules that a Judaic soldier may rape this type of female “Yefas To’ar” (prisoner of war), when he is not actively fighting a battle (Hilchos Melachim 8:3).

A text in the Meorot theology journal of Yeshivat Chovevei Torah Rabbinic School, gives permission to Judaic soldiers to rape a female goy battle captive one time:

“It is the consensus of many halachic decisors (judges of rabbinic law) that the yefat to’ar (female goy battle captive) can be subject to involuntary intercourse, though only once, after which she must undergo a specific regimen described in the Torah (Torah sheBeal peh i.e. the Mishnah and Gemara), conversion and marriage, before her captor is permitted further sexual relations with her…”

Source: Dov. S. Zakheim, Meorot vol. 6: no. 1 (2006), p. 5. (Mr. Zakheim was Under Secretary of Defense in the administration of George W. Bush, 2001-2004).

Advocates of raping non-Jews can be found at the highest levels of the Israel ruling class. Here is the permission to commit rape given by Eyal Karim, the Chief Rabbi of the Israeli Army:

“The wars of Israel […] are mitzvah (divinely blessed) wars, in which they differ from the rest of the wars the nations (goyim) wage among themselves. Since, essentially, a war is not an individual matter, but rather nations wage war as a whole, there are cases in which the personality of the individual is ‘erased’ for the benefit of the whole. And vice versa: sometimes you risk a large unit for the saving of an individual, when it is essential for purposes of morale. One of the important and critical values during war is maintaining the army’s fighting ability […]

“As in war the prohibition against risking your life is broken for the benefit of others, so are the prohibitions against immorality and of kashrut (kosher). Wine touched by gentiles, consumption of which is prohibited in peacetime, is allowed at war, to maintain the good spirit of the warriors. Consumption of prohibited foods is permitted at war (and some say, even when kosher food is available), to maintain the fitness of the warriors, even though they are prohibited during peacetime.

“Just so, war removes some of the prohibitions on sexual relations (gilui arayot), and even though fraternizing with a gentile woman is a very serious matter, it was permitted during wartime (under the specific terms) out of understanding for the hardship endured by the warriors. And since the success of the whole at war is our goal, the Torah permitted the individual to satisfy the evil urge (yetzer ha’ra), under the conditions mentioned, for the purpose of the success of the whole.” (End quote).

Rabbi Karim’s words would be despicable even if he were not the chief spiritual teacher and counselor of the Israeli army which holds in its iron fist the nearly helpless captive population of Palestine.

Weaponizing the Babylonian Talmud’s Racism and Bigotry Toward Non-Jews

Racist and hateful Talmudic doctrine about non-Jews has been weaponized by the halakhic injunctions of rabbis in “Israel” and the United States, and the expulsion, subjugation and mass murder of Palestinians and the Israeli slaughter of Arabs in Lebanon, can only be fully comprehended within the context of the anti-gentile halakha derived from the Talmud, which was formerly concealed, obscured and denied, and which is increasingly being published in the Hebrew language press, and in the case of the Steinsaltz Talmud, in English.

“Jewish Superiority and the Question of Exile”

Rabbi Saadya Grama is one of the intellectual stars of the Beth Medrash Govoha, otherwise known as the “Lakewood yeshiva,” an internationally renowned center for Talmud study located in New Jersey. In 2003 Grama published the book, Romemut Yisrael Ufarashat Hagalut (“Jewish Superiority and the Question of Exile”). In it he declaimed:

“The Jew by his source and in his essence is entirely good. The gentile, by his source and in his very essence, is completely evil. This is not simply a matter of religious distinction, but rather of two different species…

“Jewish success in the world is completely contingent upon the failure of other peoples. Jews experience good fortune only when gentiles experience catastrophe…The difference between Jews and gentiles is not historical or cultural, but rather genetic and unalterable.”

Rabbi Grama further stated that the “Torah” mandates that Jews, while in exile, should employ such means as “…deception, duplicity and bribery in their dealing with gentiles.”

Romemut Yisrael Ufarashat Hagalut was endorsed by eminent rabbinic authorities, including the distinguished Rabbi Aryeh Malkiel Kotler, the Rosh yeshiva (Dean of the seminary) at Lakewood. He lauded Grama for his teaching on: “…the subjects of Exile, the Election of Israel, and her exaltation above and superiority to all other nations, all in accordance with the viewpoint of the Torah, based on the solid instruction he has received from his teachers.” (A year after the publication of Grama’s supremacist volume was published, Congress awarded the Lakewood yeshiva a federal grant of $500,000).

Murder ManualsBaruch Hagever and Torat Hamelech

Jewish life has infinite value. There is something infinitely more holy and unique about Jewish life than non-Jewish life”

Rabbi Yitzchak Ginsburgh (born in 1944 in St. Louis, Missouri), is considered one of Chabad-Lubavitch’s leading experts on the Kabbalah. He is a celebrated educator and influencer in the USA and the Israeli state. Like Rabbi Grama, Ginsburgh also teaches the dogma that Jews possess a genetically-based superiority over non-Jews.

“If you have two people drowning, a Jew and a non-Jew, the Torah says you save the Jewish life first,” Rabbi Ginsburgh asserts.

He teaches: “If every single cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA.”

Rabbi Ginsburgh stated further, “If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has infinite value. There is something infinitely more holy and unique about Jewish life than non-Jewish life.”

Rabbi Ginsburgh is the author of Baruch Hagever, a book praising the example of mass murderer Baruch Goldstein, who massacred 40 Palestinians as they prayed in a mosque in Hebron on Purim, February 1994. In Baruch Hagever the rabbi termed the slaughter, “…an act of bravery whose source was divine grace.”

Baruch Hagever is a summary provided by one of Ginsburgh’s students, of a class Rabbi Ginsburgh taught in 1994 during which he identified positive aspects of Baruch Goldstein’s massacre of Muslim worshippers at the Cave of the Patriarchs as:

“The sanctification of the name of God…The life of Israel is worth more than the life of the goy and even if the goy does not intend to hurt Israel, it is permissible to hurt him in order to save Israel.”

“Legally,” Ginsburg asserts, “if a Jew kills a non-Jew, he’s not called a murderer. He didn’t transgress the Sixth Commandment: ‘Thou shalt not murder.’ This applies only to Jews killing Jews.” (This is a nearly verbatim reference to BT Sanhedrin 57a).

Ginsburgh’s teachings have incited a new generation of Israeli murderers who rely upon his Talmudic theology to justify the killing of goyim.

This homicidal rabbinic theology is imparted in a book co-authored in 2009 by the Rosh yeshiva (Dean) of Ginsburgh’s seminary, Od Yosef Chai in the West Bank settlement of Yitzhar. It is titled Torat Ha-Melekh: Berure Halakha Be’-inyene Malkhut U-Milhamot (“The King’s Torah: Halakhic Clarifications Regarding Matters of Kingdom and Wars”). The title has been abbreviated as Torat Hamelech. It was written by the Rosh yeshiva, Rabbi Yitzhak Shapira, in collaboration with Rabbi Yosef Elitzur. It explicitly claims that the life of a Jew is worth more than the life of a non-Jew, and permits the killing of innocent non-Jews, including children.

One section of the volume teaches that it is permitted to kill non-Jewish infants on the enemy side during warfare “if there is a good chance they will grow up to be like their evil parents.”

Other reasons the rabbis furnish for the permission to kill non-Jewish children include if they “block the rescue of Jews…Little children are often situated in this way…it is permitted to kill them because their very presence facilitates the killing (of Jews)…(p. 215).

“It is also permitted to kill the children of the leader (of the enemy) in order to put pressure on him…” (p. 215).

In another instance, Rabbis Shapira and Elitzur write, “Every citizen of our kingdom who opposes us and who encourages [our enemies’] fighters, or expresses satisfaction with their deeds, is considered an assailant and may be killed….”

On p. 185 the rabbinic authors state that whoever uses freedom of speech to weaken the Jews is considered to be a rodef and can be killed. They base this on the ruling by the Maharal of Prague, Rabbi Judah Loew, who determined that whoever causes Jews to be reluctant to kill (“faint-hearted while at war”) deserves death (cf. Gur Aryeh on Parashat Mattot).

In chapter four of Torat Hamelech, Rabbis Shapira and Elitzur state that because the life of the Jew is superior to that of the non-Jew, “…there is a consensus among the halakhic sources that it is permitted to kill non-Jews to save the lives of Jews…It is permitted as well in cases in which we exploit the presence of innocent young children (and harm them) in order to harm their parents” (p. 199).

The rabbis further state, “There is a svara (a compelling reason founded on intuition) for hurting young, non-Jewish children if it is clear that they will grow up to harm us, and in such cases, we should aim our destruction specifically towards them. Young children will benefit from this killing since they would have grown up in an unrepaired way (be-tzurah lo metukenet), that would require their killing anyway. Therefore, it would be better to kill them now” (pp. 205-207).

The final chapter of this rabbinic law book urges the employment of merciless vengeance against the goyim (pp. 217-224). Torat Hamelech concludes with an indirect call for vigilante killings of Palestinians, many of which have occurred since the volume appeared, to little publicity in the West, such as the burning to death in 2015 of a Palestinian baby, Ali Dawabsheh, and his mother and father, by a youthful Talmudist, Amiram Ben Uliel.

Two dozen Orthodox rabbis have signed an open letter calling on the government to free Amiram Ben Uliel. The adult son of Israeli Prime Minister Benjamin Netanyahu, Yair Netanyahu, has raised money for the child-killer’s legal costs.

Rabbi Shapira and Rabbi Elitzur declare that individual Jews can make the decision to kill goyim extra-judicially: “One does not need a decision by the nation to permit the spilling of blood…sometimes one must commit ruthless acts that are designed to create the correct element of fear.” (End quote from Torat Hamelech).

In addition to Rabbi Yitzchak Ginsburgh, prominent rabbis Dov Lior and Ya’acov Yosef gave Torat Hamelech their blessing. This book has been circulated among Israeli military and police forces.

Rabbi Ishay Berg also wrote in approval of Rabbis Shapira and Elitzur’s teaching: “The Jewish soul is, in fact, the thrusting of the world into the absolute, into an entity with a validity of existence which cannot be compared with the fragile reality which we see before our eyes. This perception lies behind the ruling that the life of a Jew and the fulfillment of the commandments are superior to the life of a non-Jew in any situation” (M’aneh Le-Derekh Ha-Melekh).

In 1989 a mob of Zionists led by Rabbi Ginsburgh rampaged through a village in the West Bank region of Palestine, engaging in arson and murdering a 13-year-old Palestinian girl. A Talmud (“yeshiva”) student was arrested and put on trial in an Israeli court. Ginsburgh spoke for the defense, pointing out the lower value of the life of the Palestinian child: “The people of Israel must rise and declare in public that a Jew and goy are not, God forbid, the same. Any trial that assumes that Jews and goyim are equal is a travesty of justice.”

In March, 1996 Rabbi Ginsburgh delivered a Purim lecture claiming to quote Chabad-Lubavitch Grand Rabbi Schneerson on the subject of “the mitzvahs of war for the sake of revenge and war for the sake of conquering the Land of Israel.” According to Rabbi Ginsburgh, Grand Rabbi Schneerson taught “that war for the sake of revenge was a much higher mitzvah” (blessed act). Ginsburg asserts that criticism of him is equivalent to criticism of “the Lubavitcher rebbe” (Schneerson) and of the תורה שבעל פה‎ — the Torah sheBeal peh itself. (Cf. Lawrence Cohler, “Hero or Racist? Are Jewish lives really more valuable than non-Jewish ones?” The Jewish Week, April 26, 1996, pp. 12 and 31).

Yitzchak Ginsburg was a 2019 recipient of an award from the Israeli Ministry of Education honoring him for his “Torah wisdom.”

(www.haaretz.com/israel-news/.premium-education-minister-to-speak-at-confab-honor)

According to Judaic scholars Norton Mezvinsky and Israel Shahak in their book, Jewish Fundamentalism in Israel, “One of the basic tenets of the Lurianic Kabbalah is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Kabalah the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary.”

The largest funeral for any Israeli dignitary in the history of the Israeli state was conducted in honor of the memory and teachings of an advocate of the genocide of Palestinians, Rabbi Ovadia Yosef, in Jerusalem in October, 2013. His funeral was attended by an estimated 700,000 to 800,000 Israeli mourners. The New York Times described Rabbi Yosef as “the spiritual leader of the ultra-Orthodox Shas Party…”

The Associated Press reported, “Rabbi Ovadia Yosef, the religious scholar and spiritual leader of Israel’s Sephardic Jews who transformed his downtrodden community of immigrants from North Africa and Arab nations and their descendants into a powerful force in Israeli politics, died on Monday…Yosef was often called the outstanding Sephardic rabbinical authority of the century.”

Prime Minister Netanyahu declared that Rabbi Yosef was “one of the great halachic authorities of our generation. Rav Ovadia was a giant in Torah and halakha…He worked hard to glorify the heritage of Israel.”

These are the teachings of Rabbi Ovadia Yosef, the object of media and Israeli veneration:

Arab people should be exterminated: “May the Holy Name visit retribution on the Arab heads, and cause their seed to be lost, and annihilate them. It is forbidden to have pity on them. We must give them missiles with relish, annihilate them. Evil ones, damnable ones.” (2001 Passover sermon. Cf. Haaretz [Israeli newspaper], April 12, 2001).

Gentiles likened to donkeys who exist only to serve the Jews: “Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel…With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant… That’s why he gets a long life, to work well for this Jew. Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.” Jerusalem Post, October 18, 2010. (Concerning this identification of goyim with donkeys, Yosef was repeating the teaching of the Talmud in the aforementioned BT Berakhot 58a, as well as BT Kiddushin 68b).

The Talmudic theology that produced Ovadia Yosef, also produced the prominent Israeli Rabbi Bentzi Gopstein, who advocates the burning of Christian churches on Israeli territory (cf. The Telelgraph [UK] Aug. 6, 2015). He has declared that Christian “Missionary work must not be given a foothold… Let’s throw the vampires out of our land before they drink our blood again.” (Forward, [New York Judaic newspaper], Dec. 24, 2015).

Gopstein is a leader in Lehava (ץ הקודש‎ LiMniat Hitbolelut B’eretz HaKodesh: “The Prevention of Assimilation in the Holy Land,” which attacks Palestinians who date or marry Judaic women. In 2010, “Multiple rebbetzins, (wives of rabbis), acting on behalf of Lehava, issued an open letter urging Israeli women not to associate with ‘non-Jews.” It advised, “Don’t date non-Jews, don’t work at places that non-Jews frequent, and don’t do national service with non-Jews.” The letter implied that if the women did so, they would be cut off from their ‘holy race.” (Cf. “Rabbis’ Wives Urge Israeli Women: Stay Away from Arab men” Haaretz December 28, 2010; also: Jerusalem Post, December 28, 2010).

The leading Israeli settler-Rabbi Shlomo Aviner declared that the devastating fire at Notre Dame cathedral in April, 2019 was God’s curse—divine retribution for medieval Catholics putting the Babylonian Talmud on trial: “Aviner said it was a result of the Paris trial, ‘In which Jewish sages in France of that generation were forced into confrontation with the Christian sages. The result was the burning of the Talmud. The Talmud books were brought to the Notre Dame square in 20 wagons…and were burned there, meaning, 1,200 Talmud books… Aviner, now the rabbi of the West Bank settlement Beit El, said it is a mitzvah — a deed done from religious duty — to set fire to churches in Israel…” (Cf. Yotam Berger, Haaretz, April 17, 2019).

“The great Christian Church in Paris is on fire. Should we feel sorry for that, or should we rejoice, as it [the cathedral] is idolatry, which it is a mitzvah to burn?…Several immensely important rabbinic rulers, most prominent among them Maimonides, ruled that churches are places of idolatry and ought to be destroyed. The rulings are very clear.”—Rabbi Shlomo Aviner.

Hasbara (Israeli propaganda) is so intense and widely repeated in the western media that it has managed to convince the non-Talmudic world that these Orthodox rabbis and their declarations are “an exception, a marginal extremist phenomenon condemned by the mainstream.” It is true that sophisticated public relations experts can be depended upon to parade a long line of Orthodox rabbis who will offer lip service-denunciation of the openly hateful Talmudists. But these protests are mainly for public consumption, targeted at naive gentiles. The racism and bigotry toward Palestinians, Christians and goyim in general is a direct transmission from the Babylonian Talmud and the later rabbinic legal texts that are the heirs of its didactic hermeneutic.

The Talmudic dictum to show no mercy to a non-Jew is taught at yeshivas in Jerusalem and the occupied West Bank, where settler institutes of higher education in places such as Petach Tikvah turn out recruits for service in “elite combat units” of the Israeli army and air force. Regiments and squadrons composed of these Talmudic-Zionist troops are among the most brutal in the Israeli military.

Objection: Problematic Talmud Citations are taken “Out of Context”

Context is everything for the defenders of the Talmudic rabbinic theology. Fair enough. But by “context” they do not mean taking into account the surrounding text, but rather submitting to Judaism’s own narrative about itself, which includes how it chooses to present the malevolent contents of the Talmud to non-Judaic audiences. In their eyes, “misuse” of knowledge of rabbinic texts is defined as employing those texts for “polemical” purposes. In their view, no polemic contra Talmudic Judaism is permissible, however authentically contextual it may be.

In considering the low value which the Talmudic religious system places on nefesh-deficient (lesser-souled) non-Jews, we can find no substantial body of exculpatory halakhic texts that radically contradict this racist-supremacist (and potentially homicidal) theology. The quotations we have furnished above are grounded in rabbinic law. This is a tragedy of course, but the facts speak for themselves and no amount of pressure or intimidation alters this truth or causes us to withdraw that which advances human knowledge and serves to prevent racism, hatred and violence.

We are aware that Jew-haters throughout history have attempted to exploit the lamentable facts about the rabbinic tradition as a means of engaging in the reverse of what the Talmudic rabbis do to goyim: oppress and subjugate them. The perverse irony of Jew-hatred rests in the fact that it is often a mirror image of goyim-hatred.

There is nothing in the teachings of Jesus Christ and His apostles which directs or condones hatred of Jews. Jesus taught, “Salvation is of the Jews.” He first came “only unto “he lost sheep of the House of Israel,” and all of his initial followers, as well as His Blessed Mother, were Jews. When so-called “Christians” crusade to oppress or violently suppress Jews they are doing so without a Biblical foundation; contrary to the teachings of the Moshiach (Messiah) of Israel.

Whereas hatred, violence and bigotry are in accord with the holiest texts of Judaism: the Mishnah, Gemara, Mishneh Torah, Shulchan Aruch, Mishanh Berurah, to which the Old Testament is subordinated.

Until the founding of the Israeli state, violence toward goyim was less widespread and the idea of building a Judaic military force or to propose a mission of conquest or capture of land designated as “Israel,” was abhorrent to Orthodox Judaism and opposed to Talmudic theology. It is important to note that theologically-motivated murderers have risen commensurate with the ascendance of the Zionist ideology.

The Satmar Grand Rabbi Zalman Teitelbaum has written Maamar Shalosh Shevuos, a treatise on the history and theology of pre-Zionist Orthodox Judaism, extending back centuries. During that time he demonstrates that the Talmudic theology taught that “Jews” were forbidden to found a nation-state of any kind until the Messiah appears, and forbidden to engage in military warfare against the goyim. Prior to the introduction of the heresy of Zionism in the 19th century, and Rabbi Abraham Isaac Kook’s theology in the 20th, the religion predicated on the Talmud strictly proscribed founding any so-called “state of Israel” on any land anywhere on earth, and least of all in the God-forsaken sandbox misnamed the “Holy Land.” The dogma was and remains that only Moshiach could found Israel on earth and no one else was allowed to do so, not even the provocateur whose alias was Ben-Gurion, and his clique of atheists, socialists and Stalinists.

(The principal anti-Zionist texts of Hasidic Judaism are I. Domb’s classic, The Transformation, and Yaakov Shapiro’s massive, The Empty Wagon: Zionism’s Journey from Identity Crisis to Identity Theft).

Among the minority of non-Zionist Talmudic Judaics (they are a substantial minority in Hasidic ranks), who have adhered to this doctrine that no Jewish state may be founded prior to the coming of Moshiach, they typically bear no blood guilt for the countless murders of the Arabs of Lebanon and Palestine, which the Zionists have falsely perpetrated in the name of the “Jewish people.” Occupied Palestine is a counterfeit Israel and Zionists do not represent or speak for all Judaic persons.

This is not to say that Talmudism, in its original form prior to the late 19th century and the rise of Zionism, was benevolently disposed toward goyim. Far from it. Israeli scholar Rami Rosen’s study, “History of a Denial,” which appeared in the Israeli magazine Haaretz in 1996, wrote, “A check of main facts of the (rabbinic) historiography of the last 1500 years shows that the picture is different from the one previously shown to us. It includes massacres of Christians; mock repetitions of the crucifixion of Jesus that usually took place on Purim; cruel murders within the family; liquidation of informers, often done for religious reasons by secret rabbinical courts, which issued a sentence of rodef (‘pursuer’), and appointed secret executioners; assassinations of adulterous women in synagogues and/or the cutting of their noses by command of the rabbis.”

Plausible Denial and Institutionalized Deception

Secrecy concerning what Judaism actually teaches and represents is not as necessary in these days of rabbinic supremacy as it once was, for the reason expressed in Shakespeare’s Macbeth, “What need we fear who knows it, when none can call our power to account?” (Act 5:1)

Nonetheless, the propaganda continues and on the Internet there are Zionist rabbinic statements decrying the “commentary” and “interpretations” which Rabbi Ginsburgh and his like-minded fellow haters, such as  Rabbi Shlomo Aviner, Rabbi Dov Lior, Bentzi Gopstein, Michael Ben-Ari, Rabbi Saadya Grama, Rabbi Meir Kahane, Rabbis Yitzhak Shapira and Yosef Elitzur, and others have supposedly falsely “imposed” on a blamelessly benign Talmud and ancillary halakhic texts.

These condemnations are not worth the paper they were written on. They are often put forth in the form of the standard disinformation which only am ha’aretz would believe, to wit, that the Mishnah and Gemara do not constitute rabbinic law, being merely various back-and-forth debates. As we have shown, this claim is retailed without stating that the zuggot pairs in Talmudic hermeneutics, such as the School of Shammai and the School of Hillel, each have the force of law at different times under given circumstances, due to the fact that a primary rabbinic exegetical principle is situation ethics.

Moreover, and this point is key, a principled Judaic protest contra racist rabbis, in order to have a reforming impact on Orthodox Judaism itself, would have to entail a repudiation of the iniquitous sacred texts upon which the bigotry and incitement to violence are predicated. Yet, there is no such repudiation in any of the signed declarations by supposed “enlightened” Orthodox rabbis allegedly attempting to distance their theology from that of a Meir Kahane or a Yitzchak Ginsburgh. Hence, it is not difficult to determine that the quintessence of the iniquitous Talmudic theology is upheld by these alleged rabbinic opponents of violence-prone, hate-spewing rabbis. What the supposed dissenters are doing is giving a deceitful public relations spin to Zionist-Talmudic theology, in the expectation that this will suffice to disarm critics and quiet any indignation or alarm that manifests among the public at large in the face of the awful truth about the Babylonian Talmud and its adherents.

The famed Rabbi Yosef Hayim of Baghdad, in Torah Lishmah, section 364, put forth the grounds for deception: “Behold, I set for you a table full of many aspects of permissibility in the matter of lying and deceit which are mentioned in the words of the Sages. Carefully examine each case and extract conclusions from each of them.”

In response to this study, Talmudists may attempt to deny everything, based on the invocation of their considerable clout and prestige: “The author is lying about Judaism because we say he is lying about Judaism.” That’s one simple tactic that has succeeded in terminating further investigation.

The recently deceased Rabbi Adin Steinsaltz, translator of the Talmud Bavli, was an illustrious pillar of Chabad-Lubavitch Zionist Hasidism. So elevated was his position in Orthodox Judaism that in Tiberias he was named the Nasi (leader) of the reconstituted Sanhedrin. Rabbi Steinsaltz wrote:

“Rabbis are liable to alter their words, and the accuracy of their statements is not to be relied upon.” (The Talmud: The Steinsaltz Edition, Vol. II, pp. 48-49 [Random House]).

In attempting to explain Talmudism’s penchant for lying, Judaic scholar Ari Zivotofsky states that truthfulness is not an absolute imperative in Orthodox Judaism, and that while the “value of truth permeates the fabric of Judaism…there are other ethical imperatives which are, in fact, often side by side with truth…The problems arise when two or more of these principles come into conflict…As is often the case with a legal/ philosophical issue, the black and white answer is not to be found…” According to Zivotofsky, “avoiding great embarrassment or financial loss at the hands of the unscrupulous may be legitimate motives for lying. The Talmudic sages were serious about lying in order to recover (or keep) property from illegitimate hands.” (BT Yoma 83b).

We note with considerable dismay the dissimulation employed to assert (as Steven Spielberg’s movie Schindler’s List does) that, “The Talmud teaches that to save one life is to save the entire world.”

This preposterous humanitarian gloss applied to the rabidly ethnocentric Talmud, was given credibility, both as dialogue in Spielberg’s movie and as the film’s motto, reproduced on countless posters that probably adorn school rooms to this day. The motto, dramatized in the film, is a purported to be a quote from BT Sanhedrin 37a, but the Talmud contains no such humanistic, universalist statement. 

The uncensored Babylonian Talmud in Sanhedrin 37a is concerned only with the welfare of fully human beings, i.e. those described in its text as “Jews.” The actual Talmud tractate reads: “Whoever saves a single life in Israel, Scripture regards him as if he had saved the entire world” (emphasis supplied).

This reflects the ruling of Maimonides in his Mishneh Torah, Sefer Nezikin, Rotzeach u’Shmirat Nefesh, 1:1: “Whenever a person kills the soul of another person from Israel, he transgresses a negative commandment, as it says, “thou shalt not murder.” With his narrow definition of who should not be killed, Maimonides nullified the Word of God in Genesis 9:6, Exodus 20:13 and Deuteronomy 5:17.

Mr. Spielberg’s fraud was peddled throughout American culture and educational institutions. What is instructive about this faking is the extent to which the corporate media have been sublimely complicit in circulating it, while their “fact-checking” departments failed to detect the cheat, if indeed they bothered to undertake the obligation to do so.

Righteous “Noahide” Goyim?

Another gateway to making nice about the non-Jews is the much publicized “Noahide” (also spelled “Noachide”) status that it is said goyim can obtain to become “righteous.” However, one would do well to read the “fine print” of the misnamed Noahide laws (they have nothing to do with the Biblical Noah). Under these rabbinic laws, “idol worshippers” are liable to the death penalty. (BT Sanhedrin 57a). This should not be a source of anxiety, correct? After all, true Christians don’t worship idols.

Again, consult the fine print: the rabbinic legal authorities of Orthodox Judaism decree that the worship of Jesus Christ is “avodah zarah (idol worship; cf. Mishneh Torah, Hilchot Avodat Kochavim 9:4; Teshuvos Pri ha-Sadeh 2:4. Also Igros Moshe, Y.D. 3:129-6).

Any non-Jew classed as a “Noahide” and who worships Jesus Christ as the Son of God is in for a lethal surprise: he or she is liable for the death penalty.

Moreover, Maimonides ruled that acceptance of Noahide status on the part of the goyim is not a choice, it is an obligation: “All of the inhabitants of the world are compelled to accept the Noahide laws. If any non-Jew does not accept these laws he should be killed.” —Maimonides, Mishneh TorahHilchot Melachim U’Milchamoteihem (“Laws of Kings and Wars”), Section 8, Halakha 10.

This passage from Hilchot Melachim deals with battle captives, but in the course of elucidating those laws pertaining to captives, Maimonides is drawing on the larger corpus of laws having to do with non-Jews; i.e. the Seven Laws of the Noahide. (Maimonides is specifically cited in this regard in Tosefot Yom Tov, Avot 3:14). The call to execute all those “among the nations” (goyim) who do not accept the Noahide laws (not just those who are prisoners of war), is indubitably present in Hilchot Melachim 8:10.

In the twenty-first century that killing can occur in Palestine, where the Israelis are supreme. In Europe and America Judaic executions of those who worship Jesus Christ as God, or refuse to submit to the Noahide laws, cannot as of this writing, take place overtly. This is due to Judaism’s previously noted situation ethics. Maimonides decreed that killings of obstreperous non-Jews can only occur overtly in those places and situations where “the hand of Israel is powerful over them.” In other words, where Judaic supremacy is complete, or nearly so. (Hilchot Melachim 8:9).

For Christians, the belief that adhering to Noahide laws renders them “righteous gentiles” in the eyes of the Orthodox rabbis, is a perilous fiction.

Conclusion

It has been our regrettable duty in these pages to bear witness to the appalling truth that Orthodox rabbinic Judaism constitutes a virulent and brutally racist dehumanization and detestation of gentiles, and a concomitant idolization of persons who are Jewish; this being the predominant difference between the two.

The denial of the full humanity of non-Jewish persons is the axis upon which the theology of Talmudism is founded and sustained.

Jesus Christ took a different path. It was He who declared of the Roman soldier, “Greater faith than this I have not seen in all Israel” (Matthew 8:5-10).

Michael Hoffman is a former reporter for the New York bureau of the Associated Press, the author of nine books of history and literature and the editor of the periodical, Revisionist History®.

Website: www.RevisionistHistory.org • Twitter: @HoffmanMichaelA

For Further Research:

Basri, Ezra, Ethics of Business Finance & Charity, six volumes, (Jerusalem: Haktav Press, 1987-1993)

Biale, David, et al., Hasidism: A New History (Princeton University Press, 2018)

Domb, I. (Rabbi Yerachmiel), The Transformation: The Case of the Neturei Karta (1958)

Clifton, Tony, and Leroy, Catherine, God Cried (Quartet Books, 1983). The only comprehensive book in English documenting the Israeli air force terror bombing of the city of Beirut, Lebanon during the summer of 1982.

Eaford, Witness of War Crimes in Lebanon: Testimony Given to the Nordic Commission, Oslo, October 1982 (Ithaca Press, 1983)

Eisenmenger, Johann Andreas, Entdecktes Judenthum, two volumes (1700). Unsurpassed inaugural scientific study of the Babylonian Talmud and related rabbinic texts by the Heidelberg University Professor of Hebrew and Aramaic. In German in the old 17th century typeface. Digitally reprinted in 2007 by Independent History and Research. Over 2,000 pages scanned in a pdf. text file; a facsimile of the rare first edition, which was almost entirely destroyed by the Holy Roman Emperor at the request of his financiers.

Finkelstein, Norman G., Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History (University of California, 2006)

Finkelstein, Norman G., This Time We Went Too Far (OR Press, 2011). One of the most important of all chronicles of the Israeli massacres of Arab civilians.

Foxbrunner, Roman A., Habad: The Hasidism of Shneur Zalman of Lyady (Jacob Aronson, 1993)

Friedman, Robert I., The False Prophet Rabbi Meir Kahane: From FBI Informant To Knesset Member. (Lawrence Hill & Co., 1990)

Friedman, Robert I., Zealots for Zion: Inside Israel’s West Bank Settlement Movement. (Random House, New York, 1992)

Ganzfried, Shlomo, Kitzur Shulchan Aruch, two volumes, trans. by Avrohom Davis (1996)

Ginsburgh, Yitzchak, Baruch Hagever (1998)

Grama, Saadya, Romemut Yisrael Ufarashat Hagalut (2003)

Halevi, Yehuda, The Kuzari: In Defense of the Despised Faith (Jacob Aronson, 1998)

Hoffman, Michael, “Introduction,” in Johann Andreas Eisemenger’s The Traditions of the Jews (Independent History and Research, 2006), pp. 6-93.

Hoffman, Michael, Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008)

Hoffman, Michael, Judaism’s Strange Gods: Revised and Expanded (2011)

Hoffman, Michael and Lieberman, Moshe, The Israeli Holocaust Against the Palestinians (2005)

Horowitz, Elliott, Reckless Rites: Purim and the Legacy of Jewish Violence (2008)

Kagan, Yisrael Meir, Mishnah Berurah, twenty volumes (Feldheim, 2005)

Kahane, Meir, They Must Go (1981)

Kaye, Evelyn, The Hole in the Sheet (1987)

Koestler, Arthur, The Thirteenth Tribe (1976)

Lebovitz, Moishe Dovid, Halachically Speaking, seven volumes (2008-2018)

Maciejko, Pawel, The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755-1816 (University of Pennsylvania Press, 2011)

Martin, Tony, The Jewish Onslaught: Despatches from the Wellesley Battlefront (1993)

Matt, Daniel, The Zohar, nine volumes (Stanford University Press, 2003-2016). This is the uncensored English translation of one of the principal texts of the Kabbalistic canon.

McCaul, Alexander, The Talmud Tested: A Comparison of the Religion of Judaism with the Religion of Moses (Independent History and Research, 2006). McCaul was Professor of Hebrew at King’s College, London. He converted thousands of Judaics to Christ, including rabbis. This is a reprint of his classic work, first published in 1837, with an introduction by Hoffman.

Nation of Islam, The Secret Relationship Between Blacks and Jews, three volumes (1991, 2010 and 2016). An indispensable revisionist history of black enslavement in America and its aftermath.

Neusner, Jacob, The Mishnah: A New Translation (Yale University Press, 1988)

Pappe, Ilan, The Ethnic Cleansing of Palestine (2007)

Sand, Shlomo, The Invention of the Jewish People (Verso, 2009)

Shahak, Israel, and Mezvinsky, Norton, Jewish Fundamentalism in Israel (Pluto Press, 2004)

Shahak, Israel, Jewish History, Jewish Religion (1994)

Shapira, Yitzhak, and Elitzur, Yosef, Torat Ha-Melekh: Berure Halakha Be’-inyene Malkhut U-Milhamot (Yeshivat Od Yosef Chai, 2009)

Shapiro, Marc B., Changing the Immutable: How Orthodox Judaism Rewrites Its History (Littman, 2015)

Shapiro, Yaakov, The Empty Wagon: Zionism’s Journey from Identity Crisis to Identity Theft (Bais Medrash Society, 2018)

Sprinzak, Ehud, Brother Against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination (1999).

Steinsaltz, Adin, Opening the Tanya (2003)

Steinsaltz, Adin, The Koren Talmud Bavli, 42 volumes (Koren Publishing Jerusalem, 2012-2019). A mostly uncensored English-language Babylonian Talmud. Various “explanatory” margin notes have been added seemingly to lessen the shock of the reader’s encounter with the corpus of the Judaism’s holiest books, such as Sanhedrin 54b (cf. vol. 30, p. 41), where the reader confronts one of the most startling expositions extant of Talmudic permission for criminal conduct.

Steinsaltz, Adin, The Talmud: The Steinsaltz Edition, 22 volumes (1989). A little more than one-half of Rabbi Steinsaltz’s uncensored Talmud of Babylon in English, the printing of which was abruptly halted by Random House midway through publication. The Talmud: The Steinsaltz Edition is particularly valuable for the inclusion of Steinsaltz’s candid בָּרַיְיתָא‎ (baraitot).

Wolf, Arnold Jacob, “Habad’s Dead Messiah,” in Judaism: A Quarterly Journal of Life and Thought (Winter, 2002), pp. 109-115.

Yarden, Ophir, “Recent Halakhic Discourse in Israel Encouraging Racism and Violence,” in Svartvik J., and Wirén J. (eds.) Religious Stereotyping and Interreligious Relations (2013), pp. 221-231.

The Question Concerning Covid-19 and Technology

 BY GILAD ATZMON

covid and Technology.jpg

By Gilad Atzmon

 At a time of health crisis one would expect to see an open global scholarly, multi disciplinary debate among scientists, scholars from different fields, politicians and finance experts. Not only does such a discourse not exist, what we have seen instead is a crude attempt to eradicate any such exchange. It isn’t our governments that interfere with this crucial discourse:  it isn’t Trump or the FBI that deleted seven million FB posts that didn’t agree with the World Health Organisation’s narrative. It wasn’t the Tories or Boris Johnson who erased thousands of salient videos from Youtube. It has been the work of the giant technology companies operating in concert to silence dissenting views.

 By now we are used to the idea that telling the truth about Israel and its lobby provokes severe authoritarian reactions, and it took us just a few days into the current Covid-19 pandemic to grasp that dissent from the official Corona virus narrative elicits similar drastic responses. One may want to question what Covid-19 and Israel have in common.

The outcome has been devastating. Six months into the ‘crisis,’ we still know very little about the virus we are told threatens us all.

 Not only may many people have died ‘with Covid-19,’ science itself has been murdered by a deadly virus.  What we have seen in the last six months is a complete eradication of the Western scientific and cultural ethos. 3000 years of Western tradition have been replaced by money driven culture that fakes images of scientific thought.

 Instead of asking what is it that endangers some segments of the population, our health institutions and corporations are concerned with one simple question:

         How do we translate Covid-19 into a cash machine?

 Instead of scientists debating the most crucial issues to do with a well-advertised global health hazard, start-ups are competing amongst themselves in a desperate vaccine contest, we see Wall Street rising by hundreds of billions exploiting the confusion. We witness Amazon extending its global monopoly while smaller retailers are falling like flies, and during this time, technology companies have shown us their true nature and purpose. The truth can’t be denied, Google is not a search engine, it is an Orwellian indoctrination apparatus, big brother 2020. FB, and Twitter are not social networks, they are actually anti-social filters. They gate-keep that which you are not allowed to say or think, but surely start to grasp.  

 Bizarrely enough, none of this is new. The warnings about this authoritarian shift were predicted by many including yours truly. Orwell saw it coming as early as 1948 or perhaps in 1936 while fighting in Catalonia.  But the context of this draconian twist was probably defined best decades ago by the great philosophers, Otto Weininger and Martin Heidegger.

In the early twentieth century, the Austrian philosopher Otto Weininger realised that medical science was about to lose its holistic understanding of the human body as an organism and had begun to see a collection of organs instead. Weininger saw that medical science was destined to morph into  “a matter of drugs, a mere administration of chemicals.” Weininger, Jewish by origin, was one of the most critical voices of Jewish culture and ideology. In his book, ‘Sex and Character,’ he unleashed an unprecedented attack on Jewish culture and its impact on medical science and scientific thought in general. I do not have any doubt that his words may offend some people however, it is clear that the non-organic, anti-holistic approach to medicine extends way beyond the limited realm of ‘Jewish doctors.’

 Weininger wrote the following in 1903:

 “The present turn of medical science is largely due to the influence of the Jews, who in such numbers have embraced the medical profession. From the earliest times, until the dominance of the Jews, medicine was closely allied with religion. But now they would make it a matter of drugs, a mere administration of chemicals. But it can never be that the organic will be explained by the inorganic. Fechner and Preyer were right when they said that death came from life, not life from death… We should return from this Judaistic science to the nobler conceptions of Copernicus and Galileo, Kepler and Euler, Newton and Linnceus, Lamarck and Faraday, Sprengel and Cuvier. The freethinkers of to-day, soulless and not believing in the soul, are incapable of filling the places of these great men and of reverently realising the presence of intrinsic secrets in nature.” (Sex and Character, Otto Weininger pg 315)

 Weininger didn’t pull his punches in his criticism of his fellow Jews. He wanted science to be emancipated from an emerging materialist paradigm that was hostile to his understanding of the meaning of being in the world. Otto Weininger, who was one of the most influential thinkers during the first half of the 20th century, is unknown to most contemporary thinkers. His genius, however controversial, has been largely eradicated by those who control our public discourse.

Heidegger’s lecture,  ‘The Question Concerning Technology’ (1954) was published five decades after Otto Weininger’s ‘Sex and Character’ saw daylight. In between the two literary events, the world experienced two world wars, a communist revolution, mass genocide campaigns that were technologically and industrially inspired and driven, the car was born as was aviation and the computer, the atomic bomb and a cold war. 

 Heidegger saw technology primarily as a mode of revelation. Through technology, things unveil themselves to us to the extent that we learn about the world around us, but also about our role, meaning, limitations and destiny in the world. Technology, as such, has made the world in which we live and provides a window into the meaning of Being.

 But modern technology, according to Heidegger, introduced a change in the duality between man and the universe. Rather than revealing and unveiling the world to us, technology has mutated into a mode of exploitation that sustains the world in being somehow inaccessible to us.

 Heidegger observed that because of technology, “all distances in time and space are shrinking…yet the hasty setting aside of all distances brings no nearness; for nearness does not consist in a small amount of distance.”

 Despite rapid advances in technology, we do not experience this ‘nearness,’ let alone understand it.  Instead of a gradual understanding as items manifest themselves to us as technological, we see them and treat them as what Heidegger calls a ‘standing reserve:’ supplies and exhibits in a showroom or a warehouse. The world is becoming a collection of technological items, gadgets, pieces of inventory to be ordered, conscripted, consumed, digested, uploaded, streamed, assembled and disassembled. Everything approaches us merely as a source of energy or as something we must organize or purchase. We treat even human capabilities and illnesses as though they were only the means for technological procedures and instruments for production.

 This is what Covid-19 is and this is exactly where we are with the ostensible health threat. Even before we could realise what covid-19 is, it was reduced into a technological asset, an Heideggerian ‘standing reserve’. Whether it is the mask debate, future vaccinations or ventilators, Covid 19 morphed into a ‘cash machine’ as much as a health risk.

 If Covid-19 and the technology involved is a mode of revelation, it reveals little about the health crisis, but tells a lot about us and what we are not willing to admit about ourselves. We are now, in fact, removed from the Western Athenian ethos that subscribes to pluralism, openness and, most important, a relentless and OPEN search for truth in wisdom. We seem pretty happily occupied by the so-called Jerusalem way of thinking. We are delighted to be fearful and accept being terrorised by repeated apocalyptic scenarios. We seem to follow anyone who strips us of our elementary rights.  We accept suppression of free thinking, until further notice, we prefer to follow laws, regulations and ‘mitzvoth.’* In such a world, Heidegger and Weininger are public enemies. Orwell and his prophecy are not going to be part of our Western education curriculum for much longer.

 Covid19 has revealed to us that we are not as free as we may have believed, and the only question left open is whether we, the people, can rise again, and when? 

—-

 *By ‘mitzvoth’ (plural) I refer to orders, rules, commandments that do not necessarily follow any scientific or rational reasoning. In Judaism mitzvah (singular) refers to a commandment ordered by God to be performed as a religious duty. As such, the purpose of any given Mitzvah cannot be challenged as it is grounded on a decree made by a higher order.

Gilad Atzmon on Adam Green’s Know More News

 BY GILAD ATZMON

Adam Green and myself discuss questions to do with the current authoritarian shift and the centrality of Jewish sensitivities in this transition.

The Unconscious is Wiley’s Discourse

 BY GILAD ATZMON

wiley.jpg

By Gilad Atzmon

 If Britain were a healthy society the #Wiley saga would have triggered an open discussion about race and privilege. Wiley would be invited to BBC Newsnight, he would be challenged by one of BBC’s anchors, he would be confronted by one or two representatives of the Jewish community, he would have a chance to explain where he comes from. We would be better able to understand the emerging clash between Jews and Blacks.

But Britain is not very healthy at the moment and none of the above has happened. 

What happened instead was George Floyd all over again, but with a few major and significant differences. In the case of George Floyd a few policemen engaged in a deadly brutal and insidious act. In the case of Wiley, the entire Zionist league and its allies used a collective public knee to attempt the annihilation of the Black music icon. Another difference reflects on all of us. Following the Floyd murder thousands of Brits went to the streets to loudly proclaim that Black Lives Matter. They confronted the British police, they destroyed statues of slave traders. Who took to the streets to support Wiley?  Do Black Lives Matter only so long as Blacks do not open their mouths?

Watch Wiley in action:

Wiley’s comments didn’t trigger the desirable, if heated, debate because Jewish power, as I define it, is the power to silence criticism of Jewish power. Every means that serves this cause is considered legitimate. Interestingly, the disabling of speech is so extreme that one can’t find out what  it was that Wiley said that was so offensive. His tweets were initially removed by Twitter and as his twitter account is suspended.

Every news outlet in Britain and beyond has told us that Wiley’s tweets were horrid and anti-Semitic but no one dares to provide an example. It seems we are not even allowed to know what it is that we shouldn’t say. Possibly the censorship is even more sinister, they don’t want Wiley quoted only to find out that a large number of  Brits, possibly including prominent Jewish voices,  actually agree with the gist of Wiley’s statement.    

Wiley is accused of promoting “Conspiracy Theories” about Jews and their power. This is slightly confusing because Jews often brag about their power and success. According to the Jewish site Israelunwired, Alan Dershowitz’s message to the Jews reflects a celebration of the power of Jews:  “Why is it that Jews feel they need to apologize? Why do they feel that because they are strong and have contributed so much to the world, that deserves an apology? On the contrary! Jews should feel proud that God has given them such strength. And they have used it to help others. It is crazy that the world still has such negative beliefs about the Jewish people!”

On its face, it seems as if today’s Number One  ‘Amalek,’ Wiley, a Black celebrity rapper and our prime Zionist mouthpiece, Dershowitz, agree on the significance of Jews in different domains. However, Dershowitz is entitled to brag about Jewish achievements, the Black voice Wiley is reduced to dust and declared public enemy number one.

Back in 2018 Dershowitz admitted in an  Washington Examiner article that “it is true that Jews are represented in large numbers in various professionals such as the academy, finance, and the media.” Dershowitz also believes that Jewish prominence  “is not because they are given preferential treatment. It is because they have proved to be successful at these enterprises. Should they be blamed for that?”

Like Dershowitz I believe that some Jews are gifted in certain areas, I also believe that people who work hard deserve acknowledgment. I am pretty sure that Wiley also agrees with that.  So where is the dispute? 

In both my writing and talks I keep insisting that there are no “Jewish conspiracies,” all is done in the open, whether it is AIPAC domination of  USA foreign policy or Epstein flying world leaders on his Lolita Express, but you can’t talk about it.  Dershowitz can brag about Jewish achievements: the rest of us can’t. Maybe we are tapping here into the true meaning of Jewish privilege. 

In the last two days I searched the net to find out what words Wiley said.  I found no trace, but the BBC, the failure news outlet, was proud to provide us with an extended  monologue delivered by Emma Barnett.

Tweet

Emma Barnett told her BBC listeners that she went through Wiley’s tweets and they where “straight out of the Hitler playbook of 1930s Nazi Germany.”

According to Barnett, Wiley tweeted that “Jewish people are cowards do something to me, I am waiting.” This doesn’t sound like Hitler to me.  It is crude, it is a challenge, it involves an essentialist generalization but contains nothing that echoes Hitler or Nazi Germany. However, they still came at Wiley as hard as they could.  Maybe Wiley should be recognized as the last prophet. They may want to consider integrating his tweets into the Hebrew Bible.

“They act rough,” she quotes Wiley as writing,  “but they hide behind the police” – in fact, this  sounds to me like a tweet by a Jewish pressure group bragging about its intimate “partnership”  with UK police (also look here and here).

Barnett quotes Wiley,  “who writes the laws, who changes the law, who implements the laws?”  80% of our conservative MPs are members of the Conservative Friends of Israel so the priorities of our ‘lawmakers’ are obvious.  Maybe Barnett should use this opportunity and tell us how many Conservatives are friends of Hartlepool, Liverpool or any other Pool in the Kingdom.

“Who runs the world?” Wiley asks. I guess that when Epstein, Maxwell, Wexner and Weinstein are constantly in the headlines, this question may be rhetorical.  Does Mrs. Barnett need me to introduce her to the work of Jared Kushner and his role in the Trump administration? Maybe the name Rahm Israel Emanuel rings a bell? Do I have to tell Barnett about AIPAC, CFI, LFI or the Crif?

“Who runs banking?”  Barnett quotes from Wiley’s tweet. Maybe Dershowitz could help defend Wiley as he calls upon Jews to be proud of their achievements in this domain. Barnett can also look at George Soros and Black Wednesday. She  can look at  Goldman Sachs, Greenspan, Yellen… the list is pretty endless and growing by the day.  

I guess that Barnett is sincere when she complains that  “these words play of a very deep Jewish hidden fear that anti-Semitism rises up.”  Yet, is “hidden” the right term? I ask because we are blitzed day and night by repetitions of this very specific Jewish fear. If there is anything that isn’t ‘hidden’ in Britain it must be the ‘Jewish fear of anti-Semitism.’

Emma Barnett doesn’t want us to talk about #Jewishprivilege.  I am afraid that pushing all of social media to blacklist  a Black cultural hero just  a month after George Floyd, with No 10 and Priti Patel  also pushing  on behalf of Zion, is a privilege no other ethnic minority enjoys, certainly not the bronze community of former world leaders that were toppled one after another in recent weeks.

I do partially agree with Emma Barnet when she says  “Jews don’t run the law.” Absolutely correct Emma, Jews don’t run the law,  but Jewish pressure groups do and they  boast about it 24/7.

Barnett declares, “Jews do not run the banks,”  True again Emma, but Jews are vastly over represented in every banking and investment sector as Dershowitz  boasted above.

“Jews do not run the world!” Absolutely true but AIPAC dominates American foreign policy and is proud of it. 

“Where did it get his anti-Semitic memo from?” Barnett asks. I find this question slightly perplexing since statistics confirm that a large segment of Europeans may agree with Wiley.  A  recent major survey of public attitudes for CNN found more than a fifth of the 7,000 people polled in seven countries believed Jewish people have too much influence in finance and politics. The ADL is telling us in its latest survey that 1.09 billion “People in the world harbour anti-Semitic attitudes” out of 4 billion surveyed. Once again we are talking about 25%. To answer Barnett’s question, If Wiley was really looking for an educational source he had more than a billion people to choose from. It seems as if according to the ADL, one out of four people admit to their feelings about Jews as long as they stay anonymous. This may reveal what Wiley’s ‘crime’ was. He uttered that which most people are trained to keep to themselves.   

Wiley gave us an opportunity to meet our demons, to understand what we are for real. The picture that is unfolding from that saga is grim and points to a darker future.  We are terrified of our rulers and we are tormented by our own thoughts which we are scared to admit to ourselves. We are living in a world where maintaining a social media account is way more important than our own truth. This is how far we are removed from our Athenian cultural, spiritual and intellectual ethos that made the west into a distinct civilization.  

For those who are confused by the Jewish institutional reaction to Wiley,  the French psychoanalyst Jacques Lacan offers an explanation. “The unconscious is the discourse of the Other,” was, I believe, Lacan’s most important insight. The unconscious is the fear that everybody out there sees you as you are and even worse, discusses you with others behind your back. The unconscious is the fear that if you fail in bed tonight; tomorrow your neighbours will refer to you as ‘the impotent.’ In Lacanian perspectives, for self identified Jews, it seems the unconscious is the discourse of the Goyim, it is the fear that those one billion identified by the ADL as ‘anti-Semites’ will start to explore their views in the open.  It is the unbearable fear that the ‘Goyim Know.’  

Lacan’s insight helps us grasp the hysteria around Wiley and anti-Semitism. Self-identified Jews are very happy to brag about their successes but the idea that the same success is scrutinized by others devastates their entire existence.

If Britain were an open space, we could openly discuss all of this and move our society forward towards harmony and reconciliation. Both Jews and gentiles would benefit from such a discourse. But Britain is an occupied zone and for more than a while. It is invaded by fear and dominated by the politics of fear. This type of politics, when it appears in other countries, is called ‘terror,’ ‘fascism,’ ‘authoritarianism,’ ‘totalitarianism,’ and ‘tyrannical conditions.’ Maybe time is overdue for Jews and Goyim alike to decide if these are the conditions they want to live in.   

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The Last Zionist

 BY GILAD ATZMON

The Last Zionist.jpg

By Gilad Atzmon

Source: https://www.unz.com/gatzmon/the-last-zionist/

In his book Memories, the first Israeli PM and pragmatic early Zionist, David Ben Gurion writes about his early years in Płońsk, Poland.

“For many of us, anti-Semitic feeling had little to do with our (Zionist) dedication. I personally never suffered anti-Semitic persecution. Płońsk was remarkably free of it… There were three main communities: Russians, Jews and Poles. … The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them (the goyim), they were rather afraid of us (the Jews). In general, however, relations were amicable, though distant.” (Memoirs: David Ben-Gurion (1970), p. 36)

Ben Gurion is very explicit when describing the balance of power between Jews and Poles in his town in the early days of the 20th century. “Far from being afraid of them, they were rather afraid of us (the Jews).”

Jews were indeed very powerful in Poland in the first years of the 20th century. The Jewish socialist party, the Bund, was a leading political force in the 1905 Revolution particularly in the Polish areas of the Russian empire. In the early stages of that Revolution, the Bund’s military wing was the strongest revolutionary force in Western Russia.

The Vow, the Bund’s anthem didn’t leave much room for imagination, it declared war and practically sentenced to death those who didn’t fit with their political agenda:

“We swear our stalwart hate persists,
Of those who rob and kill the poor:
The Tsar, the masters, capitalists.
Our vengeance will be swift and sure.
So swear together to live or die!”

“To wage the holy war we vow,
Until right triumphs over wrong.
No Midas, master, noble now –
The humble equal to the strong.
So swear together to live or die!”

The Bund was extremely confident of its power. In the autumn of 1933 it issued a call to the Polish public to boycott goods from Germany in protest of Hitler and the NSDAP. In December 1938 and January 1939, in the last Polish municipal elections before the start of WWII, the Bund received the largest segment of the Jewish vote. In 89 towns, one-third elected Bund majorities. In Warsaw, the Bund won 61.7% of the votes cast for Jewish parties, taking 17 of the 20 municipal council seats won by Jewish parties. In Łódź the Bund won 57.4% (11 of 17 seats won by Jewish parties).

We now know that this sense of victorious Jewish empowerment ended shortly after these elections. The East European and Polish Jewish communities suffered greatly during WWII. The Bund was completely wiped out during the war. For one reason or another and, as problematic as it may be for some, at least in the early stages of the war, some Poles, Ukrainians and other East European nationalists saw the Nazis as their ‘liberators.’ They apparently weren’t blind to the reality that was depicted by Ben Gurion.

This sense of Jewish political and social empowerment that is portrayed in Ben Gurion’s Memories and in the story of the Bund created a problematic pattern, as it clearly led to some tragic consequences.

In his conclusive work on the Holocaust, Jewish historian David Cesarani delved briefly into the work of the CV, (Centralverein deutscher Staatsbürger jüdischen Glaubens – the central association of German citizens of the Jewish faith).

It would be a crude act of denial to fail to see the overwhelming similarity between the CV that was formed in 1893 and the likes of the ADL, SPLCCRIFthe BOD and the CAA. Cesarani writes about the CV that it was formed “to combat the lies propagated by anti-Semites and oppose them when they stood for election.” Clearly, Jeremy CorbynBernie Sanders and Cynthia McKinney weren’t the first politicians to be targeted by dedicated Jewish pressure groups. The CV was using the same tactics over a century ago.

Cesarani continues: “over the next two decades, the CV proved quite effective: suing rabble rousers for defamation, funding candidates pledged to contest anti-Semitism, producing voluminous amounts of educational material about Judaism and Jewish life, and coordinating the activity of sympathetic non-Jews ashamed of prejudice within their communities.” (Final Solution: The Fate of the Jews 1933-1949, David Cesarani pg.10)

Like the ADL and AIPAC in the USA, and the CAA in Britain, the CV saw its popularity amongst Jews grow rapidly. By 1926 more than 60.000 German Jews were amongst its members, however, there is a good reason to believe that the more popular the CV was amongst Jews, the less popular Jews and their politics were to Germans. We can observe that the ADL and CAA are not marching in virgin territory, there is historical documentation that points out that abrasive Jewish pressure politics have, in the past, helped lead to catastrophic consequences.

The Jewish Virtual Library produces a fascinating glimpse into the CV’s activity. In 1934 when the Nazi Party was already in power, the Party made no attempt to conceal its anti Jewish sentiments, yet, the CV, apparently in a state of complete denial, ignored the political shift in Germany and continued to pursue its pressure politics.

Following is a report by the CV from 26 April 1934:

“To the Regional branches:
Central Germany
Rheinland—Westfalia
Northern Germany
Hessen
Eastern Westfalia
Friends from small and middle sized towns have recently complain that songs with coarse anti-Jewish texts are being sung brazenly and provocatively. We intend to officially approach the Reich Ministry and report all these incidents and to address a letter of the board to the SA Chief and Reich Minister Roehm and to the Prussian Secret State Police. A representative of the CV will also raise this matter with the Propaganda Ministry. We therefore ask to report as soon as possible: In what localities such songs are being sung. What songs are being sung. Who is doing the singing.
(signed) Rubenstein.”

This type of a letter is familiar in its format and content from both ADL and CAA press releases targeting popular artists, musicians and politicians.

The point I am trying to make should be obvious. Harassing, terrorising and abusing one’s host nation into submission may produce some results in the short term, however, in the long run, it may not be the best way to fight anti Jewish sentiments. As Jewish history in general and the holocaust in particular prove, it may be the most dangerous path Jews can take.

‘History,’ we are told, ‘never repeats itself.’ Yet, for one reason or another, we are all expected to draw the right lessons from Jewish history. We are to vow ‘never again.’ We are to pledge to fight racism and discrimination.

Most surprising then, that the Jews, at large, never learn from their own past. One wonders, what is it about the ADL, AIPAC, BOD, Crif, CAA and other Jewish organisations that set them on a political path that has proven to be catastrophic?

One possible answer is collective ignorance. It is reasonable to assume that many Jews do not know or understand their own history and instead concentrate, if at all, on Jewish suffering (the holocaust, the inquisition, rise in Antisemitism, pogroms, etc.) rather than attempting to grasp the chain of events that led to such unfortunate consequences. In other words, they fail to see the connection between bad behaviour and antisemitism. This may imply that if things, God forbid, turn sour for American Jewry tomorrow, Jews in the future will not examine the multiple disastrous headlines associated with some prominent American Jews and leading Jewish institutions. Accordingly, they will not see the negative impact of the bad behaviour of such characters as Jeffrey Epstein, Ghislaine Maxwell , Ehud Barak, Les Wexner, Harvey Weinstein or George Soros. They will not see the need to examine, let alone explain, the vast over-representation of Jews on NYC’s slumlord list or in America’s worst Ponzi schemes. Jews won’t look into the negative impact of the ADL or the SPLC. Nor will they dare dig into the disastrous impact of Israel and AIPAC on American Foreign Policy. Jews won’t look into these for the same reasons that Jews work hard to prevent everyone, Jews included, from understanding the role of Jews and Jewish institutions in contributing to antisemitism in the Weimar republic or in 19th century Eastern Europe.

Another possible answer is that Jewish political institutions are very sophisticated and far more strategic than we are willing to admit. Perhaps The ADL, the CAA, AIPAC and other Jewish pressure groups actually fully understand Jewish history. They do understand the possible dangerous implications of their actions. However they genuinely believe that constant tension between Jews and their host nations is actually ‘good for the Jews.’ How could it be good for the Jews? It prevents assimilation and unnecessary intermingling. It enforces Jewish identification, it evidently reinforces the importance of Israel and promotes Jewish immigration to and support for the Jewish State.

Another possible answer is more fatalistic. In this Jews do not follow a ‘strategic plan’, nor they are ‘blind to their past.’ They simply can’t do much about their destiny as they are shaped individually and collectively by a unique and persistent tribal cultural-spiritual paradigm. It is this tribal precept that sustains their clannish and exclusionist behavioural mode and also their affinity to biological determinist views.

I guess that it is this last answer that led to the birth of Zionist thought in the late 19th century. Zionism accepted that Jewish diaspora culture and attitude was deeply unhealthy. Early Zionists agreed amongst themselves that it is Jews and their cultural code, rather than the so-called ‘antisemites’ who bring disasters on the Jews. Zionism vowed to ‘civilise’ the Jews by means of a ‘homecoming’. It promised to make them “people like all other people.”

Theodor Herzl (1860 –1904) the author of political Zionism who is regarded by Jews and Israelis as Zionism’s forefather, didn’t pull his punches in his attitude to Diaspora Jewry. “The wealthy Jews” Herzl wrote, “control the world, in their hands lies the fate of governments and nations. They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Theodor Herzl, Deutsche Zeitung 4 min’ 47 sec’ in the following Hebrew video:

Herzl didn’t refer to AIPACADLSoros or the CAA. He didn’t know about Corbyn, Dershowitz, Sanders or Epstein and his Lolita Express’ long list of passengers. Yet Herzl managed to identify a very problematic Jewish identitarian pattern which he pledged to alter by means of a ‘Zionist metamorphosis.’

A prime Labour Zionist ideologist, A.D. Gordon (1856 –1922) referred to his brethren as ‘a parasitic people’ who have “no roots in the soil.” Like Herzl, Gordon also believed that Jews could be re-invented and become proletarians.

Dov Ber Borochov (1881-1917), the leading theoretical Jewish Marxist ideologist who inspired Labour Zionism, was also disgusted by Jewish Diaspora parasitic tendencies. “The enterprising spirit of the Jew is irrepressible. He refuses to remain a proletarian. He will grab at the first opportunity to advance to a higher rung in the social ladder.” (The Economic Development of the Jewish People, Ber Borochov, 1916).

Maybe it is time to admit that early Zionism was a unique and profound instant in Jewish history. It was the only moment in time when Jews were brave enough to look in the mirror and to admit that they were repulsed by what they saw. A similar sense of self-loathing can be detected in sermons of the Biblical prophets, but early Zionism evolved into a powerful Jewish movement. By means of self-loathing it managed to achieve its objectives. It fulfilled its promise to establish a Jewish National homeland in Palestine, even if It did so at the expense of the Palestinian people whose land it plundered. On the face of it, Zionism made the Jews people like all other people, failing to see that all other people weren’t trying to be like all other people but were like themselves.

The first Israelis bought into the ideas of Herzl, Gordon and Borochov. They believed in the possibility of Jewish metamorphosis. But it didn’t take long before the Zionists realised that for Jewishness to survive, Goyim are needed. Why? Because Jewishness is basically different manifestations of choseness, and choseness cannot operate in a vacuum for the same reason that progressives need ‘reactionaries,’ and supremacists need people to look down upon. It didn’t take long for the early Zionists to make the Palestinians and Arabs their new Goyim. It didn’t take more than a few decades for Israeli Jews to give up completely on the dream of a new Hebraic civilisation. By the 1990s Benjamin Netanyahu realised that it was Jewishness that united the Israelis. Israel under his leadership drifted rapidly from the Zionist dream. It morphed safely into a ‘Jewish State.

On a personal note I admit that, like many of my peers, in my early years I bought into the Zionist ethos. I fell in love with the idea of a Jewish nationalist rebirth. It was pretty convenient to see the Biblical kings and prophets as my ‘ancestors.’ My understanding of the Zionist revolutionary impetus was reinforced when I toured around the world as a young musician playing Jewish music in diaspora communities. I realised that I shared very little or nothing at all with those Diaspora Jews and their cultural/political ethos. I guess that I took the Zionist dream very seriously, I vowed to become a nice, ethical human being. By the time my project was more or less accomplished, I gathered that I, as a nice adult, was basically an ordinary goy like all other goyim, I was a Jew no more.

The absurdity here is that together with just a few others including: Uri Avnery, Gideon Levy, Israel Shamir, Israel Shachak, Shlomo Sand, I am probably amongst the last of the Zionists. I guess that we are the few who managed to unshackle themselves, to break out of the ghetto walls and to cross the rough sea between Jerusalem and Athens.


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Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian conflict on Quds Day 2020

Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian ...
Millions of people mark International Quds Day to reaffirm call for liberation of Palestine

 BY GILAD ATZMON

We elaborated on the true meaning of the Israeli occupation and the philosophy that drives the Israeli regime. Things went slightly out of hand towards the end of the show when I pointed out that if Israel defines itself as the ‘Jewish State,’ we should also allow ourselves to question what the J words (Jews, Judaism, Jewishness etc.) stand for.

Source: https://urmedium.com/c/presstv/17411

Being Ahead of Time

 BY GILAD ATZMON

By Gilad Atzmon

https://www.unz.com/

In my recent book, Being in Time, I analyse Jewish controlled opposition. I argue that some self-identified Jews end up being on both polar extremes of every debate that is even mildly relevant to Jewish existence: Those who have recently been disturbed about the Jews who are at the centre of the impeachment trial have also found that Jews hold key positions on Trump’s defense team. Those who accuse Jews of pushing immigration and multiculturalism can’t deny that Trump’s senior policy advisor on immigration is Stephen Miller and that breitbart.com was “conceived in Jerusalem.” The Palestinians’ solidarity movement is dominated by a few well organized Jewish solidarity groups that do little but divert the discourse from the Palestinian right of return and exhaust the movement in their relentless witch-hunting of truth speakers and seekers.

In Being in Time, I point out that as soon as an issue or event is identified as a potential Jewish problem, a Jewish satellite dissent emerges to ‘calm things down.’ As soon as Corbyn became the modern Amalek (‘existential threat’), Jews for Jeremywas formed to dismantle the idea that Jews hate Corbyn collectively. Those who view Capitalism as a Jewish construct are similarly reminded that Marx was also a Jew. In Being in Time I argue that none of this is necessarily conspiratorial. It is only natural for Jews to denounce the crimes that are committed on ‘their behalf’ by a state that defines itself as ‘The Jewish State.’ The same applies to Jews who are genuinely tormented by the vast over representation of Jews in some problematic spheres. Yet, the outcome of all this is potentially volatile: every crucial debate regarding the West and its future; Globalism, Neocons wars, capitalism, immigration, multiculturalism, Israel and so on, is too frequently reduced into an internal Jewish exchange.

It was therefore just a matter of time before some Jews would admit that the involvement of a few prominent Jewish celebrities in some spectacular sex crimes is becoming rather embarrassing and even dangerous for the Jews.

It seems as if Jonah Goldberg has launched the ‘Jews against pedophilia’ campaign. Today, The Jewish World Review published an article titled “French pedo flap a cautionary tale for OUR cultural aristocrats.” In the commentary, Goldberg digs into the activities of Jewish radical ideology, along with those of the notorious paedophile, Gabriel Matzneff.

Goldberg was triggered by a New York Times article that examined the rise and fall of the paedophilia devotee. Matzneff is 83, an old man now, but he has been the darling of the French literary world and media for decades: his work was supported by leading newspapers and literary publications. “He’d appear on highbrow TV shows,” Goldberg writes, where he’d “regale interviewers and audiences with the sublime pleasures of having sex with children in France and on sex tours of southeast Asia.”

In his book “Under 16 Years Old,” Matzneff wrote, “To sleep with a child, it’s a holy experience, a baptismal event, a sacred adventure.”

But the contrast Goldberg draws between Jeffrey Epstein and Matzneff is surprisingly clumsy: “The well-connected billionaire spent vast sums to keep his sexual abuses at least somewhat secret. Matzneff not only confessed to his crimes, his confessions were celebrated as literary contributions.” I feel the need to remind Goldberg that nicknaming one’s plane the “Lolita Express” is hardly an attempt to hide one’s sexual morbidity and crimes. If anything Matzneff is like Epstein in that both celebrated a peculiar sense of impunity. Needless to mention, no Jewish outlet denounced either of them or their not very secretive activities before they were caught and charged.

Jewish Radicals and the role of the Orgasm

Next comes the ‘rationalisation.’ “Matzneff was a Child of 68,” Goldberg writes, “a product of the left-wing ‘May 68’ movement that shook France in the 1960s. These radicals subscribed to the idea that anything smacking of traditionalism or bourgeois morality was backward. Conventional sexual morality was part of the same rotten edifice as imperialism and racism.”

Goldberg doesn’t approve of the ‘Jewish radicals and their ideology. He reminds us that “a few years ago, Daniel Cohn-Bendit (a.k.a. Dany le Rouge), the famous former radical and leader of the European Green movement, got in hot water for his earlier writings and statements about “erotic” encounters with 5-year-olds. He (Cohn-Bendit ) dodged major consequences by disavowing his own words, saying they were merely intended to provoke.”

Goldberg is a well-known and successful writer, he could have published his criticism of Matzneff and Jewish radicals in numerous national American news outlets but, presumably he made the decision to use a Jewish outlet. Whether intentionally or not, Goldberg provides an insight into Jewish survival strategy in general and Jewish controlled opposition in particular. Criticizing radical philosophy and the advocacy of pedophilia on ideological grounds by Jews in a Jewish media outlet conveys the image that Jews can deal with their problems. The goyim should let it go or, even better, move on.

But Goldberg’s account is either mistaken or misleading. The sex revolution that branched into advocating paedophilia wasn’t invented in 1968. Its radical Jewish roots take us back to the 1920-30s and, in particular, to the early work of Wilhelm Reich.

The Following is an excerpt from Being in Time in which I delve into Wilhelm Reich and his ‘genital utopia.’

In his 1933 work, The Mass Psychology of Fascism, Jewish Marxist and Freudian psychoanalyst Wilhelm Reich attempted to explain the striking victory of ‘reactionary’ Fascism over ‘progressive’ Communism. Reich was desperate to rescue the relevance of revolutionary Marxism. In order to do so he formed a new ‘post Marxist’ theoretical outlook to explain why the Germans of his time favoured ‘authoritarianism’ over a ‘preferable’ communist revolution.

According to Reich, the attraction of reactionary and conservative politics and the inclination towards fascism is driven by a long history of rigid, authoritarian patriarchy which affects the family, parenting, primal education and eventually, society as a whole.
Of course, the remarkable popularity of fascism in Europe could have provided the scientifically-orientated Reich with a clear refutation of Marxist working class politics, theories and predictions. After all, dialectical Marxism had failed as a social theory as well as a methodical prophecy. But for some reason, he, like many other Jewish intellectuals of his time, decided to stick with Marx. Hoping to rescue what was left of dialectical materialism, and insisting that true communist political revolution would prevail once sexual repression was overthrown, Reich synthesized Marx and Freud into a ‘Sex Revolution.’

Wilhelm Reich posited that sexual liberation on a mass scale would save Marxist dogmatism and working people as well. In chapter five of The Mass Psychology of Fascism, he declared war on the patriarchal and conservative family which he saw as being at the core of mass conservatism: “From the standpoint of social development,” Reich wrote, “the family cannot be considered the basis of the authoritarian state, only as one of the most important institutions which support it.” The traditional family is a “central reactionary germ cell, the most important place of reproduction of the reactionary and conservative individual. Being itself caused by the authoritarian system, the family becomes the most important institution for its conservation.”

In the eyes of the neo-Marxist affection, both romanticism and traditional family values were obstacles to socialist reform and Reich’s vehicle towards the new world order was … orgasm! In his 1927 study, The Function of the Orgasm, he came to the conclusion that: “there is only one thing wrong with neurotic patients: the lack of full and repeated sexual satisfaction.” In the hands of Reich, the Marx-Freud hybrid was leading to what some critical cynics dubbed “genital utopia.”

Reich believed that for women within the patriarchal society, sex was within the realm of duty and/or restricted to procreation. “The maintenance of the authoritarian family institution requires more than economic dependence of wife and children on husband and father. This dependence can be tolerated only under the condition that the consciousness of being a sexual being is extinguished as far as possible in women and children. The woman is not supposed to be a sexual being, only the producer of children.”(The Mass Psychology of Fascism, Wilhelm Reich pg 56 37. Ibid pg 56)

Within the traditional society, the woman was robbed of any libidinal consciousness: “This idealization of motherhood is essentially a means of keeping women from developing a sexual consciousness and from breaking through the barriers of sexual repression, of keeping alive their sexual anxieties and guilt feelings. The very existence of woman as a sexual being would threaten authoritarian ideology; her recognition and social affirmation would mean its collapse.” Women were mere baby factories, who had only an instrumental role because: “Imperialistic wars require that there be no rebellion in the women against the function that is imposed on them, that of being nothing but child-bearing machines.” This description of the woman and the family fits the traditional Jewish orthodox family rather better than, say, the German, French, Italian or Spanish family cell.

But Wilhelm Reich wasn’t only a dialectic social revolutionary, he was also a pragmatist. He invented the Orgone Energy Accumulator, a wooden box about the size of a telephone booth, lined with metal and insulated with steel wool. The Orgone itself was a vague concept: an esoteric energy, a universal life force that was massless yet omnipresent and promised to charge up the body with the life force that circulated in the atmosphere and which he christened “orgone energy.” His Orgone box promised to improve “orgastic potency” and, by extension, physical and mental health Thus, the newly liberated Western subject was invited to experience the true meaning of Marx and Freud through sweating towards full emancipation by means of accumulating ‘Orgone energy’ in this wooden box.

Those who watched Woody Allen’s comedy film Sleeper (1973) probably remember the Orgasmatron – the orgasm inducing machine. In Allen’s satirical take on Reich’s Orgone box, it is actually the authoritarian regime that encourages its citizens to emancipate themselves by means of their genitalia. In Allen’s prophetic movie, the orgasm, like consumerism is a reward from the oppressive regime that diverts the masses’ attention from their existential misery.

The ‘authoritarian’ Germans, both fascist and communist, quickly expelled Reich from their ranks. By 1934, even Freud didn’t want anything to do with Reich. The progressive Americans however, tolerated his ideas, at least for a while. Reich was eventually arrested and died in an American prison leaving behind some radical minds, still convinced that the Orgone box was acting as a greenhouse for cosmic, libidinal energy. Within the free-ranging pornographic realm in which we live, the universe has become an extended Orgone container: pornography is free to all; genital sex is deemed almost Victorian; heterosexuality, at a certain stage, was on the verge of becoming a marginal adventure. And yet authoritarianism hasn’t disappeared. Quite the opposite; to borrow Marx’s metaphor – it is sex and pornography rather than religion that have become the opium of the masses. And yet, this ‘progressive’ universe in which we live didn’t defeat the inclination towards violence. We are killing millions by proxy in the name of moral interventionism and Coca Cola.

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Kevin Barrett interviews the Saker

February 13, 2020

Dear friends,

I had the pleasure of being interviewed by Kevin Barrett.  Here is where you can listen to our interview:

https://www.patreon.com/posts/33954379

https://www.unz.com/audio/kbarrett_the-saker-on-our-fundamental-disagreement-about-wwii-hitler-jews-and-race/

I want to use this opportunity to sincerely thank all those Nazis who angrily defended Hitler and the Nazis – they made my case better than I ever could!  Thank you guys for doing exactly what I thought you would do 🙂

Hugs and cheers,

The Saker

Feb 12 at 6:39am

The Saker on “Our Fundamental Disagreement About WWII, Hitler, Jews and Race”

Western views of Jews, Jewish identity politics, and Zionism are extremely polarized these days. The mainstream world seems enslaved to Zionist propaganda caricatures; while perhaps in reaction to the appalling lies and omissions of the MSM, increasing numbers of alt-right dissidents have gravitated toward severely anti-Jewish views. 

The Saker—one of the anglophone world’s most important voices on Russia-related strategic issues—recently incited a constellation of controversies with his new article “Our Fundamental Disagreement About WWII, Hitler, Jews and Race.” He wrote me: “Do you know that I never got as much hate mail as for that article about Russia and Jews…I REALLY pissed a lot of people off.”

What are the Saker’s fundamental disagreements with the people sending him angry comments and emails? “First of all, there is my philosophical position: that Jews share common humanity with all of us. I don’t see them as a separate group that has some kind of unique, different quality.” He goes on to assert that Westerners who don’t like Jews “are actually the mirror image of what they accuse Jews of doing. They say Jews are supremacists, and then they say, at the same time, that Jews are somehow fundamentally different. Well, that’s denying our common humanity. And I don’t care who does it. If it’s done by a rabbi or if it’s done by a nazi, the message is the same: ‘There are some people who are better and more important and more valuable than others.'”

Among the many other points raised in this interview:

*The Russian monarchy wasn’t overthrown by Jews or (80% Jewish) Bolsheviks, it was overthrown by freemasonic Russian elites.

*19th century Russian radical movements were not dominated by Jews the way Bolshevism was.

*Historically, Poland and Polish-occupied Ukraine witnessed a much more intense and fraught relationship between Jews and non-Jews than Russia did.

*Many of the nations that fought in World War II committed horrific atrocities; but however we evaluate them, one thing the Nuremburg Tribunals got right was to establish forever the fact that aggression is the worst war crime, the ultimate war crime, the one that includes and entails all of the others.

*Putin’s attendance at the World Holocaust Forum in Occupied Jerusalem was about mourning victims of World War II, not endorsing Zionist ideology.

*But yes, Russia does unfortunately tilt toward Israel more than Palestine, because Russia has a significant and powerful Jewish population but no Palestinian/Arab population.

*Russia perceives NATO, not Israel, as its biggest threat: “Russia has been preparing for a full-scale conventional and/or nuclear war with the West for at least five years now. They hope to avoid it. They will do their utmost to not give (NATO) a pretext (to attack). But they know that this is the ultimate danger. And they’ve bought enough time. Now Russia is basically non-attackable by the United States…so the next level is, what about a local conflict? Iran is the clear example now, with the murder of Gen. Soleimani. The Russians do see that Israel has a hand in that. But I don’t think they think that Israel always is the single explanation for everything the Empire does.”

*”I’m absolutely convinced that everyone in Russia knows that 9/11 was an inside job. But they also realized that saying that openly was absolutely suicidal for them, because they could never prevail, no matter what kind of proof they present, and it would just be dismissed.”

Poles Got Upset by Putin’s Words, Accusing Russia of Anti-Semitism

February 09, 2020

Source

by Ruslan Ostashko

Translated by Sasha and captioned by Leo.

Not only the Russian president’s speech at the Holocaust Memorial in Israel caused bad pain in the hinds of the Euro-Ukros and our native liberal wish washers, it also offended the Poles when Putin reminded the world of their nationalists’ inhuman policies.
The Russian leader’s visit to Israel has now ended a few days ago but the behinds in the post-Soviet area are still burning, not only those of the Moscow ‘creatilibs’ and the Kiev Euro-Ukros. The thing here is that, in effect, in his speech before the Jews, Putin reminded them that they never got any compensation for the European, Polish and Baltic nationalist active participation in the Holocaust.

Vladimir Putin: “The crimes committed by the Nazis, their well-thought-through, pre-planned, Final Solution, for the Jews that is, my respectable colleagues, one of the darkest and shameful pages in the newest world history. But let us not forget that this crime had accomplices. They often exceeded their masters in cruelty. Not only the Nazis serviced the death factories, concentration camps. But also their accomplices in many European countries did it as well. More Jews were murdered in the occupied territories of the Soviet Union, where these bandits operated, than anywhere else. Thus around 1.4 million Jews perished in the Ukraine. 220,000 Jews were murdered in Lithuania. This – I wish to draw your attention to, dear friends – this is 95% of the pre-war Jewish population of that country. 77,000 [killed] in Latvia, and so on. Only a few hundred of Latvian Jews survived the Holocaust.”
It is no secret to anyone in Israel who is the subject here. And, what is most important, while Germany has paid money in full for Hitler’s crimes, neither Poland, nor Latvia, nor the Ukraine paid a penny for the deeds of those who they regard as their ideological forefathers. In Poland these were the nationalists from Armia Krajowa, who were subordinate to the [Polish] exile government in London. Not only these Polish-brewed Nazis actively counteracted the red partisans from Armia Ludowa, they also killed Jews.
Source – Reedus. “In 2018, a book by a journalist Wojciech Lada ‘Criminals from Armia Krajowa’ was released in Poland, which informs of multiple instances of killings of Jews by units belonging to this organisation.” According to the author, members of Armia Krajowa usually explained their crimes with the fact that the Jews sympathised with the Soviets and helped the communists – and hated the Poles. Often they spoke of liquidation of Communist Jewish gangs.”

Behold a couple of examples of the Polish Nazis’ crimes (*Graphic images used in the video from 3:38-4:07*): “Members of the ‘White Colours’ unit of Armia Krajowa Legions infantry regiment marked history with infamous deeds. Upon the order from the unit commander Lieutenant Kazimierz Olchowik, alias ‘Zawisza’, on 17 August, 1944, eight militiamen killed 50 Jews, including women and children, which had escaped from the labour camp in the town of Skarżysko-Kamienna. Their belongings were given to Zawisza and the bodies remained unburied. This group of Jews was hiding in the forests not far from the village of Siekerna, Świętokrzyskie Voivodship. They were seeking help and wished to join the partisans from the Armia Krajowa. A year earlier, partisans from the special unit of Sector II of Armia Krajowa in Cmielów Precinct shot 7 Jews, who were hidden by a Polish woman Maria Szuba. The killing was done in her presence. Before the killing, the Poles demanded money from those Jews.”
There. While the normal Poles hid Jews, the Polish Nazis killed those they discovered, including women and children. When asked what was the difference between Armia Krajowa and Zondercommando SS, Polish authorities and journalists begin drooling uncontrollably. And then they invent this move. They start writing that Poland has no anti-semitism but it exists within the damned Muscovites.

Source – Telegram channel “Horde”: “It’s rather complicated over there. And now there is Putin on top of that. This is why the Polish magazine ‘Polityka’ decided to serve Putin a cruel retaliatory blow and describe the Russian anti-semitism. Because anti-semitism is on the rise in Europe, in America, while, according to the Jewish organisation themselves, it is all quiet in Russia.”
Indeed, on one hand, admits the periodical, “according to all the research Russia is not an antisemitic country.” However “Polityka” bravely assumes: “What if in Russia they are ‘the wrong’ Jews?” The ‘other’ ones have left while the inattentive and indifferent ones stayed.

Source – Telegram-channel “Horde”: “For instance, in 2018 an unknown vandal drew a swastika on the monument to Armenian-Russian friendship in Novokuznetsk. The ‘normal ones’ would have shouted foul because it is obvious anti-semitism. But the Russian Jews never even noticed. The Russian Jews also lack sensitivity to everyday Judeophobia. Where the informed Europeans would run circles around the issue, draw the society’s attention, the Russian Jews don’t care, explaining that ‘it’s a trifle and nothing to make noise about’ (27%) and ‘I’ve solved it myself’ (23%).”

Get it, right? Russia is so insidious that it has bred a special sub-species of Mordor Jews, whom nothing can move. And it did it apparently solely in order to get back at the Poles, whose folklore still has an amulet called “A Jew with a Coin.” This is what written about it in the ‘respectable’ Wikipedia, which we cannot suspect of Russophilia.

Source – Polish article, “A Jew with a Coin” in Wikipedia: “According to the Polish anthropologist and ethnographer Joanna Tokarska-Bakir, the image of an elderly Jew in Polish cultural consciousness has features of an alien community which is not an integral part of Polish national self-identification. The combination of a greedy Jew and coins is associated for Poles with the ancient negative stereotype of the Jewish people who allegedly have a ‘magic ability’ to manipulate and govern the money that does not belong to them, gaining a considerable profit from it.”

“According to the Polish anthropologist Bożena Umińska-Keff, the image of an old Jew is a reflectorial expression of negative emotions which evokes the traditional Polish anti-semitism and exits within the system of viewing a Jew as blood-sucking, oppressive magician.”

It is the Poles who view the Jews negatively which is admitted by the Polish anthropologists themselves, but anti-semitism is supposed to be in Russia, who, on top of that, have bred for themselves the aforementioned sturdy and able to refrain from making a scandal sub-species of Jews. Probably from the descendants of those whom the Armia Krajowa failed to kill, those who managed to find the normal Soviet partisans and escape the Hitlerites. How can one listening to all of that have a normal attitude towards the Polish government and the state governed by them? It is a rhetorical question. Russia is a multinational country. And although we do have inter-ethnic frictions, no one in our society, except a miserable handful of marginal elements, makes Nazis into heroes.

The Poles, as well as the Balts and Ukrainians have different norms. They “zig” with one hand, praising those who partook in the Holocaust and other Hitler’s crimes, and with the other they argue that the local Nazi varieties fought against the Germans for independence, having suffered cruelly from the damned Soviet regime. In my mind, we have nothing to talk about with these melted brains. Russia should sever diplomatic relations with all the countries that make heroes of the Nazis and forget about their existence. They will soon be dealt with by the keen-on-profit Israel supported by the USA. And then they will find out what it means to be down and out.

Interview poll of Russian people on the street, by Radio Free Europe/Radio Liberty: Do you believe that the Poles view the events of WWII different than the Russians?

Middle-aged woman – “I think yes. If it is presented over there in this way, it means that the new generation thinks so. I believe that the Poles who are now 60-70 do not think that way. At least those who grew up in the “Social Camp” (Mix of the words ‘socialism’ and ‘concentration camp.’)”

Young man – “Well, every nationality has its own view, I guess. The Russians… I won’t distinguish them according to their ethnicity, because back then, there was no such difference. There were only Russians. As for Poles, I don’t know, maybe they have their own view – most likely.”

Young woman – “I believe that people view it according to their mentality and upbringing. I believe that people view it according to their mentality and upbringing. It seems everyone views it differently because of the differences in mentality, depending on how people were brought up, with what values, and what values they have now.”

Middle-aged man – “Naturally it is obvious from their declarations in the past years, particularly lately. The Poles… their leadership… their authorities they are trying to overturn history. It’s their attitude to our country, our Russia.”

Middle-aged man – “I don’t know about the Poles as a nation, we are talking about the politicians. Politicians view it differently, the way that is profitable for them at the moment. And in the most of European countries… Well, maybe not in the most of European countries, but in Poland and Ukraine they definitely view it differently. This is more profitable for them.

Old man – “I think every nation has its own views on its own history and on the history of the nations around. That’s firstly. Secondly, I think every Pole… something in his soul remains after ‘Poland from Sea to Sea’, from the Polish Commonwealth. Naturally they’d like to return to the past condition. And so certain moves are being used for that end.”

Young man – “I think it is so. In particular, in my perspective, the well-known Ribbentrop-Molotov Pact allows the Poles to think rather bad. It is unconditional that the results of the war… it was a big victory. Yes, it is unquestionable achievement of our fathers and grandfathers. But the problem is that, as a result, we have this: we moved the conflict to the Polish territory. This is what it turned to be.”

Afterword by Ruslan Ostashko to his PolitRussia YouTube channel subscribers:

Dear friends, we are very grateful to you for your support for our channel. Thanks to your financial aid we are able to have a really independent editorial policy and make videos that you like. Although this does not change the fact that you may disagree with our authors and keep robust discussion in the comments section. Personally I see it as absolutely normal. We are living people who express their personal views on the subject at hand. And it is very cool that our audience has their own views and we are having active arguments and discussions in the comments section.

The future of our country is not in the view of one big official but it is rather in the ability to listen and hear the many. I regard everyone who donates funds for our work as our share holder. This money is your investment. The investment in the future of our country, in the coverage of very different events. It is an investment into education of our youth, in the substantiated thrashing of the liberals on YouTube, the platform they always regarded as their realm. It is an important and needed work which we do together with you. We think it is appropriate not only to share with you our successes and plans, but also the difficulties we face. This allows us to search for solutions together, overcome the complications in our editorial work and move forward for the good of our Motherland.

Before the New Year I shared a pleasant news with you about opening of our channel in Spanish language which was supposed to work for the audiences in Latin America. This is an important and promising region where our country can strengthen its influence and collect quite real bonuses for us all. Now, with a deep regret I must state that we are halting this channel’s work. It is due to financial complications. One sponsor helped us to open and develop this channel. He deeply believes in the importance of that region and that is why he was ready to invest his own money in development of this channel. Now, however he encountered financial difficulties of his own and ceased financing of the channel. Well, at least there is a silver lining. This story nudged me to the thought that we can develop particular topics and sections if this particular topic finds a particular sponsor.

Your current support is directed at maintaining our editorial work within the range that we determine ourselves among our team. It is important for us to maintain a balance of topics which ensure a large volume of views and, accordingly, a large income from the ads: Ukraine, Georgia, the Baltic states etc., and the topics which are really important for the life in our country. Unfortunately the internal topics do not get as many views as we would like them. This is why you often write in the comments that it wouldn’t be too bad to pay more attention to those topic rather than to, let’s say, Ukraine. Now I wish to ask you. Perhaps among our subscribers we could find medium and large investors from 100k rubles ($1,560.83) a month, who are ready to invest their money in particular topics and sections or even open a separate channel?

Regional problems, corruption in particular organisations, inequality of rights of men and women during divorce – the topics are plentiful. Such investments would allow us to direct particular resources to these topics. Let’s think about it together. If there are such investors among our subscribers, please write to me privately in the social networks or to ruslan@politrussia.com. And I wish to tell to the rest of our viewers that even a transfer of 50 or 100 rubles can be a great help for our office to remain afloat. There are many of us. Let us not forget about that. The bank details can be found at www.politrussia.com and in the description to this video. Thank you. You are the best.

Wandering Israelis?

 

yeridda.jpg

By Eve Mykytyn*

One of Israel’s founding myths was that it would provide a homeland to a “people without a home.”  Before and especially after World War II, Zionists claimed that the countries in which Jews lived and were citizens were not a homeland.  Jews, like others, the argument went, were entitled to a homeland populated by Jews. Even at its peak, this argument never convinced a majority of Jews to move to Israel, although especially after 1967, many supported Israel from afar. It seems that some Israelis are also not convinced that they need to live in their ‘homeland.’

A PhD thesis by Omri Shafer Raviv, reported on recently by 972, documents the ‘professors committee’  formed by the Israeli government in 1967 in response to Israel’s sovereignty over the ousted Palestinians in conquered territories.  The committee explored how to limit resistance from and encourage the out migration of Palestinians. The professors were surprised by their findings that the Palestinians, the indigenous people of the land, did not want to leave even if promised a better life in, for instance, Kuwait.  The professors, who were among the first generation of Jews to live in their newly declared ‘homeland,’ seemed not to understand what it meant to be tied to a homeland. How else could they have failed to predict that what Palestinians wanted most was to return to their homes, their land, their villages? Over fifty years on, and despite the horrendous living conditions many of them suffer, the Palestinians refuse to disappear.

Emigration has been a continuing issue in Israel, and one that undermines the notion of Israel as a homeland. Initially scorned by Israelis, outward migration was dismissed, as by former Israeli Prime Minister Rabin, as “a fallout of cowards.” But, from its inception, some immigrants chose to leave Israel, in 1942 of the 4,000 Jews who settled in mandatory Palestine, 450 left.  And even in the 1950s, when Israel had one of its greatest increases in population from immigration, outward migration was recognized as a problem. In 1953 the governor of the central bank of Israel, David Horowitz, argued that economic conditions would have to improve for the trend [of emigration] to change, implicitly recognizing that the pull of the homeland was weaker than the prospect of economic success. The discussion of emigration was and is perhaps a sign of Zionist insecurity. If Israel is truly the Jewish homeland, why do so many Jews and Israelis fail to see it that way? The Jerusalem Post notes a more practical concern, “Israelis are acutely aware that the future of Israel as both a Jewish and democratic country depends on maintaining a solid Jewish majority.”

How significant is the issue of outward migration? Despite a plethora of articles (see for ex.) trumpeting a decline in emigration, the number of Israelis who leave exceeds new immigration. The statistics  are opaque,  Israel doesn’t record or perhaps doesn’t  know the intent of those leaving. Recent analysis suggests that Israeli immigration to the UK surpassed British immigration to Israel by a ratio of three to two. Israel’s US Embassy estimates that between 750,000 and one million Israelis live in the United States.

But what is more important is that almost 40% of young  Israelis have expressed an interest in moving their lives elsewhere. They live in a Jewish homeland, and yet they want to wander.

The primary reason young Israelis give for leaving is their inability to earn a decent living. Some cite Israel’s cronyism and shady business deals, they either can’t or don’t choose to participate in a job market that is ‘fixed.’  One can hope that these young ex Israelis, having seen the corrosive effects of tribal rule, will be less inclined to treat the rules of their adopted countries with contempt.

One mother whose sons emigrated opined that it is the ‘finest’ who are leaving. “They are good, high-quality people who can contribute….who are leaving… They stand out abroad. They are considered smart and successful compared to the Canadians.” (Apparently supremacism is present in Israel.) Available statistics support her claim that more educated Israelis leave in greater numbers and this may be because they are the most able to find good jobs elsewhere. In 2017, 5.8% of Israelis with undergraduate degrees had been living abroad for at least three consecutive years. For Israelis with PhDs, it was 11%, a loss of one in nine PhDs. See for more details on the disproportionate Israeli brain drain phenomenon.

To counteract this trend, in 2011 Israel launched “The Israel Brain Gain Program” to help overseas Israelis find jobs at home. Apparently the targeted Israelis were not amenable to returning to their ‘homeland’ and the program was abandoned as a failure.

Does the lack of a Jewish identity cause young Israelis to make decisions based on economics?  Tomer Treves writes that people are leaving  “because of what became of the Zionist idea. The moment the tie with Israel is weakened, the point of remaining is measured by the quality of life, and Israel is not in a good place from that point of view…” Treves posits that the most important factor in loyalty to Israel is  “where on our scale of identity we place Jewish identity. [When the] decision to live in Israel is no longer based on values,” by which he means ‘identifying as Jewish’ “economic parameters enter the equation.” But this argument assumes that loyalty to Israel and a Jewish identity are the same. Those who leave are not renouncing their identity as Jewish, instead they are rejecting the notion that to be Jewish means living in Israel.

Do these recently departed Israelis retain their ties to Israel?  There was an interesting attempt to answer this question by the right wing organization, American Israel Council. AIC sent a questionnaire to Israeli immigrants in the United States that asked who they would support in the event of an Israeli/American rift, whether American Jews (even if they disagreed with Israel’s policies) had an obligation to defend Israel publicly and the extent to which they believed American Jews influenced America’s policies.

Haaretz noted that “two sensitive and potentially explosive” issues have “plagued” American Jews and their relationship to Israel. “The first relates to claims of  dual allegiance” to both Israel and the United States; the other “concerns the pro-Israel, American Jewish lobby.” The now widely utilized IHRA definition of anti Semitism provides that accusations of dual loyalty are anti Semitic. Yet a pro Zionist body asked about these issues  in a manner designed to elicit responses showing loyalty to Israel. Perhaps insecurity about the extent to which present day emigrants support Israel was the impetus for the AIC survey.

Israeli Professor Tamar Hermann worries that the children of Israeli emigrants will not be Israeli, instead they “become Americans, Canadians or Europeans… Israeliness is generally not sustained in the second generation.”  It is not only ‘Israeliness’ that is not sustained in the second generation. This is a hallmark of immigration in general, and in Israel itself. See, for ex. Is there something about Israel that makes it troublesome that the children of those who leave will likely identify with their new land?

Initially, Israel as a homeland was an attractive concept for Jews who felt victimized by widespread anti Semitism. Now it seems that emigrating Israelis are following in the steps of their ancestors, and not the mythical ones to whom God supposedly gave title to land. In the past, and despite the efforts of some to assimilate that were ultimately unsuccessful, the Jews maintained tribal rather than national ties. Young Israelis who move in search of better opportunities may have similarly limited loyalty to their ‘homeland’  and are simply behaving as wanderers.

* – https://www.evemykytyn.com/writing/wandering-israelis

A Window into Jewish Guilt

 

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It has become an institutional Jewish habit to examine how much Jews are hated by their host nations and how fearful Jews are of their neighbours. Jewish press outlets reported yesterday that “9 out of 10 US Jews worry about anti-Semitism.”

I, for one, can’t think of another people who invest so much energy in measuring their unpopularity. Despite the scale of Islamophobia and anti-Black racism, we are not subjected to a constant barrage of ‘statistics’ to ‘warn us’ of how hated Blacks are or how unsafe Muslims feel.

The American Jewish Committee’s (AJC) statistics suggest that  “most Jews think that the situation is getting worse.” I find their statistics unlikely but I guess any mathematically inclined person would agree that if 9 out of 10 are fearful, then the situation can’t get much ‘worse’ as 10 out of 10 would constitute only a minor increase (11%).

Assume, for a moment, that the AJC’s statistics reflect reality and that the  overwhelming majority (90%) of 1,200 Jewish respondents, from all political and religious positions, regard Jew-hatred as a serious problem with potentially disastrous consequences.

We might wonder who are the ‘naughty’ one out of ten Jews who, unlike their  brethren, are not scared of their American neighbours. I suspect these are the so-called ‘self-haters,’ that infamous bunch of horrid humanist Jews who support Palestine and are disgusted by the manifold of recent Jewish #MeToo scandals and  paedophilia/organised crime networks.  This small minority (10%) of  disobedient Jews might be disturbed by the opioid scandal that left 400.000 Americans dead, they probably know who were the prime actors in this saga of class genocide. They are likely troubled by a range of  financial crimes from Madoff to Israeli banks evading US taxes, to the Israeli binary options companies that defraud American citizens. These universalist Jewish outcasts are often vocal critics of their people, their culture and their politics. They may denounce AIPAC and the ADL, Soros and even JVP for acting as the controlled opposition. The AJC’s statistics point to the possible existence of  a comic scenario in which 9 out of 10 Jews are intimidated by the 1 out of 10 Jews who speak out.

There is a less humorous, more serious interpretation of the  AJC’s findings. It is possible that the large number of Jews who worry about anti-Semitism indicates that Jews at large are aware of the worrying traits associated with their politics, culture, identity, lobbying and Israeli criminality.

Jews may feel that they are stained as a group by problematic characters such as Weisntein, Epstein and Maxwell. They may feel polluted by Israeli politics and the intensive Zionist lobbying that plunders billions of American taxpayers dollars every year. As the White House seems to turn its back on the Neocons’ immoral interventionism, some Jews may be discomfited by the fact that the Neocon war mongering doctrine has been largely a Jewish project. As Haartez writer Ari Shavit wrote back in 2003: “The war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish…” Maybe some Jews now understand that the Zionist shift from a ‘promised land’ to the Neocon ‘promised planet’ doesn’t reflect well on the Jews as a group.

I am trying to point out the possibility that the overwhelming fear of ‘anti-Semitism,’ documented however poorly by the AJC, might well be the  expression of guilt. American Jews may feel communal guilt over the disastrous politics and culture of some sections of their corrupted elite. They might even feel guilty as Americans about the brutal sacrifice of one of America’s prime values, that of  freedom of speech as guaranteed by the 1st Amendment, on the altar of  ‘antisemitsm.’ .

 Obviously, I would welcome AJC’s further investigation of this. It would be interesting to learn about the correlation between the Jewish fear of anti Semitsm and Jewish guilt. It would also be fascinating to find out how Jewish anxiety translates into self-reflection. In that regard, I suggest that instead of blaming the American people, Jews try introspection.  US Jews may want to follow the early Zionists, such as Theodor Herzl, who turned guilt into self-examination. Herzl was deeply disturbed by anti Semitism but this didn’t stop him from digging into its causes. “The wealthy Jews control the world, in their hands lies the fate of governments and nations,” Herzl wrote. He continued, “They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Herzl, like other early Zionists, believed that Jews could be emancipated from their conditions and even be loved globally by means of a cultural, ideological and spiritual metamorphosis with the aspiration of ‘homecoming.’ Herzl and his fellow early Zionists were clearly wrong in their proposed remedy for the Jewish question, but were absolutely spot on in their adherence to self-reflection and harsh self-criticism.

American Jews have much to learn from Herzl and other early Zionists. They should  ask themselves how their American ‘Golden Medina’  their  Jewish land of opportunities, has turned into a ‘threatening’ realm. What happened, what has changed in the last few years? Was it the constant cries over  anti-Semitism and the desperate and institutional attempts to silence critics that turned their Golden Medina into a daunting space?

Jews vs. Israelis

 

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by Gilad Atzmon

 Now would be the correct time for Ali Abunimah, JVP,  & CO to form an orderly queue to issue their deep and sincere apology to me. Since the early 2000s my detractors within the so called Jewish ‘Left’ together with  their sometime stooges, have been harassing me, my publishers and my readers for pointing out that Zionism is an obsolete concept with little meaning for Israel, Israelis  and their politics let alone the conflict that has been destroying the Eastern Mediterranean region

Image result for Abunimah and Jilad

In my 2011 book The Wandering Who, I argue that “Since Israel defines itself openly as the ‘Jewish State’, we should ask what the notions of ’Judaism’, ‘Jewishness’, ‘Jewish culture’ and ‘Jewish ideology’ stand for.” Just before the publication of the book I was urged by both JVP’s leader and Ali Abunimah to drop the J-Word and focus solely on Zionism. In Britain, a gang of so called ‘anti’ Zionist Jews relentlessly terrorised my publisher and promoters. Funny, most of these authoritarian tribals who worked 24/7 to silence me have been expelled from the British Labour Party for alleged anti-Semitism. Now, they promote the ideal of ‘freedom of speech.’

Image result for the wandering who

In ‘The Wandering Who’ and in the years preceding its publication, I realised that the Palestinian solidarity discourse has been suffocated with misleading and often duplicitous terminology that was set to divert  attention from the root cause of the conflict and that acted  to prevent intelligible discussion of  possible solutions.

Let’s face it. Israel doesn’t see  itself as the Zionist State: not one Israeli party integrated the word ‘Zionism’ into its name. To Israelis, Zionism is a dated and clichéd concept that describes the ideology that promised to erect a Jewish homeland in Palestine. For Israelis, Zionism fulfilled its purpose in 1948, it is now an archaic term. In ‘The Wandering Who’ I presented a so-far unrefuted argument that an understanding of ‘Jewishness’, a term familiar to every self-identified Jew, may provide answers to most questions related to Israel and its politics. It may also help us to grasp the fake dissent that has dominated the so- called Jewish ‘anti’ Zionist campaign for the last two decades.

Though I was probably the first to write about the crucial shift in Israeli society in favour of Judeo-centrism, this shift is now mainstream news.  Haaretz’s lead writer, Anshel Pfeffer, just wrote a spectacular analysis of this transformation. Pfeffer’s view is that Israelis are going to the polls this Tuesday to decide whether they are “Jews” or “Israelis.” 

According to Pfeffer, in the mid 1990s it was Netanyahu’s American campaign guru, Arthur Finkelstein, who promoted  “a message that could reach secular and religious voters alike. In his polling, he had asked voters whether they considered themselves ‘more Jewish’ or ‘more Israeli.’ The results convinced him there was a much larger constituency of voters, not just religious ones, who emphasized their Jewish identity over their Israeli one.”

In light of Finkelstein’s observation, Likud focused its message on Jerusalem. Its campaign slogan was:  “Peres will divide Jerusalem.” In the final 48 hours before Election Day there was also “an unofficial slogan, emblazoned on millions of posters and bumper stickers distributed by Chabad Hasidim: “Netanyahu is good for the Jews.”

In a Haaretz interview after his narrow 1996 defeat, Peres lamented that “the Israelis lost the election.” When asked then who had won, he answered, “The Jews won.”

Pfeffer points out that Netanyahu learned from Finkelstein that the “Jew” is the primary unifier for Israelis. This certainly applies to religious Jews but also to those who regard themselves as secular. After all, Israel has really been the “Jewish State” for a while.

This is probably the right place to point out that Netanyahu’s move of locating Jewishness at the heart of Israel is a reversal of the original Zionist promise. While early Zionism was a desperate attempt to divorce the Jews from the ghetto and their tribal obsession and make them “people like all other people,” the present adherence to Jewishness and kinship induces  a return to Judeo-centric chauvinism. As odd as this may sound, Netanyahu’s transformation of Israel into a ‘Jewish realm’ makes him an ardent anti Zionist probably more anti Zionist than JVP, Mondoweiss and the BDS together.

Pfeffer points out that when Netanyahu returned to power in 2009 and  formed a right-wing/ religious coalition, was when “the Jews prevailed — and have done so ever since in four consecutive elections, including the last one in April 2019.”

To illustrate this Pfeffer cites the 2012 Israeli  High Court of Justice decision to deny a petition by writer Yoram Kaniuk and others to allow themselves to be registered solely as ‘Israelis’ as opposed to ‘Jews.’

Every so often we hear from one Torah rabbi or another that “Zionism is not Judaism.” Those who have reached this point surely grasp that ‘Zionism vs. Judaism’ is a fake dichotomy. It serves to confuse and to divert questioning minds from the path toward an understanding of the conflict: In Israel Zionism is an empty concept, politically, ideologically and spiritually. Israel defines itself as ‘The Jewish state’ and orthodox rabbis are at the centre of this transition in Israeli politics and life.

I guess that Abunimah and JVP were desperate to silence me at the time as they foolishly believed that shooting the messenger or alternatively burning books was the way forward for human rights activism. I stood firm. The observations I produced in ‘The Wandering Who’ were endorsed by the most profound thinkers associated with the conflict and the anti war movement. My observations are more relevant than ever and in Israel they have entered mainstream analysis. When it comes to Palestine solidarity we have managed to waste a good two decades of intellectual progress thanks to authoritarian lobbies operating in our midst. For truth and justice to prevail, we have to learn to speak the truth as we see it, and to accept JVP and Abumimah’s apologies when they are mature enough to come clean.

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Predators United

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by Gilad Atzmon

source: http://www.unz.com/gatzmon/predators-united/

In this study I intend to delve into a deeply troublesome topic. Due to the growing sensitivity concerning ‘anti-Semitism’ and new legislation designed to restrict discussion of topics related to Jewish politics, culture and history, I have limited myself to sources that are Jewish, Israeli or mainstream news.

From Weinstein to Epstein and Beyond

“Not Just Weinstein: The Year #MeToo Rocked and Shocked the Jewish World” was the title of a 2018 Haaretz article that reviewed the large number of Jews involved in sex scandals that year. “Over the past year,” Haartez wrote, “a high number of powerful Jewish men have been accused of sexual misconduct. While it has provided fodder for anti-Semites, activists say addressing the problem is vital.”

Haaretz listed some of the prominent Jewish men accused of predatory sexual behaviour. “In addition to (Harvey) Weinstein and (Leon) Wieseltier, the list of Jewish men implicated in #MeToo over the past 12 months includes former Democratic senator Al Franken; ousted CBS chief Les Moonves; actors Dustin Hoffman, Jeffrey Tambor and Jeremy Piven; directors Woody Allen, James Toback and Brett Ratner; playwright Israel Horowitz; journalists Mark Halperin and Michael Oreskes; conductor James Levine; and radio show hosts Leonard Lopate and Jonathan Schwartz.”

Apparently someone decided to ‘clean the swamp’Harvey Weinstein was just an early bird. In 2018 we also learned about the Nxivm sex cult and the role of Clare Bronfman at its centre. The Jewish Forward wrote that Nxivm’s leader attracted “several prominent figures to his group, including heiress Clare Bronfman, who pleaded guilty in April to credit card fraud and harbouring an undocumented immigrant who provided unpaid “labor and services.” Bronfman is the daughter of the legendary ultra Zionist billionaire Edgar Bronfman (1929 –2013) who was president of the World Jewish Congress. In his obituary, Edgar Bronfman was described by Haaretz as “prince of the Jews.” His daughter has been ordered to pay a penalty of $6 million out of her $200 million fortune, and she faces up to two years in prison.

In November 2017, genius comedian Larry David admitted on Saturday Night Live that he was uncomfortable with the fact that so many of those accused of sexual harassment in Hollywood are Jewish. David allowed he would much prefer Jews to be associated with the theory of relativity and the cure for polio.

When it seemed the Jewish universe couldn’t cope with any more scandals involving predatory sexual behaviour, the Epstein affair resurfaced. The Jeffrey Epstein spectacle is one of the biggest of its kind in the history of America ensnaring presidents and prime ministers. Some of the world’s most influential men in cultural, financial and academic fields are allegedly implicated in predatory behaviour with underage girls. And it doesn’t take a genius to observe that the Epstein drama is, unfortunately, unfortunately, a ‘Jewish drama.’

Bloomberg, not exactly an ‘anti-Semitic’ outlet, dug into The Complicated Orbit of Jeffrey Epstein. Zionist enthusiast Leslie Wexner was identified as Epstein’s ‘patron’. The Jewish virtual library informs us that Wexner “often support[s] .. Jewish projects. He serves as Honorary Vice Chairman of the Board of Congregation Aguda Achim… [And] established the Wexner Foundation, which runs both a Graduate Fellowship and an Israel Fellowship Program.”

Bloomberg lists the following as amongst Epstein’s ‘business partners’: Harvey Weinstein, Mort Zuckerman, Donny Deutsch, Nelson Peltz, Ehud Barak and Ponzi aficionado Steven Hoffenberg.

Ghislaine Maxwell, the daughter of notorious Zionist pension plunderer Robert Maxwell, is described by Bloomberg as Epstein’s ‘Inner Circle.’ And then there is Alan Dershowitz who has been labouring tirelessly to try to convince the American media and anyone else willing to listen that he didn’t have sex with underage girls.

Again I find myself admitting that the list of Jewish names surrounding an unsavoury character, this time Epstein, resembles my Bar Mitzvah’s guest list: a lot of Jewish names with just a few goyim at the margin.

This raises critical questions, the most elementary of which is, why? Why are so many Jewish men currently in the news in connection with sexually predatory behaviour? What is it about these rich and influential people that pushes them over the edge?

And there are deeper questions that beg attention. Why is it that with so many Jews in academia and media ordinarily so clever in explaining in a ‘professorial manner’ the psychology and sociology behind every world development and political shift, not one has volunteered to explain the cultural, ideological and spiritual continuum between Weinstein and Epstein and beyond? How is it that the academics and think tanks that are so adept in analysing ‘cultural clashes’ and, as they call it, ‘Islamofascism,’ are unwilling to analyse the roots of the cultural crisis at the core of the Epstein saga? And I must extend this inquiry just one step further, why does the Jewish solidarity industry that cares so much for PalestineImmigrants, the Civil Rights Movement and LGBT issues remain silent when it comes to the crimes committed, and on a mass scale, against underage girls just a few blocks from JVP’s New York headquarters?

I tend to think that it is just a question of time before we see the formation of ‘Jews against Epstein’ or some other racially exclusive ‘Jews only’ group of that sort. Dominating the dissent is a Jewish survival instinct. ‘As Jews’ they will protest against Epstein, Maxwell, Barak, Weinstein and Dershowitz just to make sure that the boundaries of criticism are kept within the safety zone. If this happens, the battle against pedophilia will slowly evolve into an internal Jewish dispute. Gentiles will be assured that Jews can safely take care of their problems.

Some may argue that the sickening stories to do with Weinstein, Epstein et al have nothing to do with Jewishness, Judaism or the Jews. It is a legitimate contention that what we are actually dealing with are the predatory symptoms that can be associated with money and power. The argument is that capitalism and greed corrupts the rich and the powerful and that because Jewish men are over represented in these circles, they only appear to be disproportionately prone to such predatory symptoms. I could easily buy into such a theory. It certainly explains why sex crimes are prevalent within the Jewish elite as Haaretz was brave enough to admit. But it fails to explain the widely spread predatory behaviour within Rabbinical communities. It is even less successful in explaining why a bunch of Israelis were caught recently in Columbia apparently running a human trafficking network that specialised in marketing underage sex tourism packages for Israelis.

Not just the Rich and the Influential

In March 2017 Israeli police arrested 22 ultra-Orthodox Jews for sex crimes against minors and women. In April 2019 Haaretz admitted that “There’s a Hole in the System. Israel Became a Haven for Suspected Jewish Sex Offenders.” The Israeli paper reported that “65 suspected sexual offenders [are] allegedly seeking refuge in Israel.”

In July 2019 The Times of Israel reported that “Deputy Health Minister Yaakov Litzman was alleged to have improperly intervened to aid at least 10 sex offenders from Israel’s ultra-Orthodox community.” Litzman, who is himself ultra-Orthodox and the leader of the ultra-Orthodox United Torah Judaism Party, “had been questioned by police over suspicions that he had attempted to prevent the extradition of accused child molester Malka Leifer to Australia.”

Malka Leifer was formerly the principal of an orthodox Jewish girls school in Melbourne and has been charged with as many as 74 assaults against minors. The extradition battle over Malka Leifer, who fled Melbourne in 2008 with the help of some in the local ultra-Orthodox community, has dragged on for several years, frustrating her accusers.

https://youtu.be/9qaHa3M8q8E

In 2015 Michael Lesher, an orthodox Jewish attorney, published a book titled “Sexual Abuse, Shonda and Concealment in Orthodox Jewish Communities.” In the introduction Lesher writes that his book isn’t “about sexual abuse per se but on the dismal history of how far too many of those cases have been assiduously concealed both from the public and from the police: how influential rabbis and community leaders have sided with the alleged abusers against their victims; how victims and witnesses of sexual abuse have been pressured, even threatened, not to turn to secular law enforcement for help; how autonomous Jewish ‘patrols,’ displacing the role of official police in some large and heavily religious Jewish neighbourhoods, have played an inglorious part in the history of cover-ups; … how some Jewish (orthodox) communities have even succeeded in manipulating law enforcement officials to protect suspected abusers.”

Lesher finds the Jewish media culpable. Jewish media outlets steer clear of stories about such predatory behaviour or at most publish them only sparingly. It would be reasonable to postulate that we are dealing with an institutional operation to conceal sex crimes that concern the ‘Jewish orthodox ghetto.’

Far away from the Jewish orthodox ghetto, in Ayia Nap, Cyprus, next to the sunny Mediterranean Sea, a bunch of young Israelis described by the Israeli press as ‘the salt of the Jewish earth,’ were falsely accused this month of a brutal gang rape of a young British citizen. The Israeli youngsters were eventually cleared and sent home. The 19 old British woman is now facing charges for falsifying a rape account.

Unlike Orthodox Jewry whom Lesher claims conceal sex crimes and often take the side of the predator, as did Israeli Deputy Health Minister Litzman, the alleged Israeli gang rape was a headline article in every Israeli media outlet for almost two weeks. Israel didn’t attempt to conceal the story. Israelis were discomfited by the saga and engaged in soul searching. In fact, the Israeli press was alone amongst the media to follow this horrible story closely.

The Daily Mail was probably the only British paper to produce a detailed account of the alleged gang rape. The British tabloid described the attitude of Israeli tourists to others on the Mediterranean island as beyond unacceptable. “Other girls living at the Pambos Napa Rock hotel have told how they were constantly pestered for sex by Israeli men staying at the budget hotel. ‘One of my friends was asleep in her room an Israeli came in and demanded sex. She screamed at him to get out, but the management do not seem to care.’ Another male worker said a friend of his was followed into the ladies toilet and proposition for sex. ‘He just held out some Euros and said he wanted sex. It is disgusting.’ ‘The Israeli men come up behind you and just stand there. Not many of them speak English and it is creepy. I had no idea what it was like here. I do not feel safe.”

Many in Israel were relieved to read that the young Israelis were cleared of the serious allegations. And others may claim that the Daily Mail’s description of the behaviour of young Israelis in Ayia Napa is not representative of Israel or of Jewish culture. After all, the Ayia Napa saga shares little in common with the Epstein/Weinstein continuum. The Israeli suspects were not particularly rich or influential. The British woman who claimed she was raped wasn’t underage. Yet the Ayia Napa story shares a peculiar similarity to the Epstein saga. When the Cypriot police examined the mobile phones of the Israeli suspects, they found a large number of videos of the event.

One may wonder what people video themselves engaged in intimate intercourse and even share such footage with others? Is it possible that they believe that the world surrounding them is a porn set? What kind of gratification is found in such images? Is it romantic memorabilia, libidinal enthusiasm or does it provide some other type of ‘self assurance’? Harvey Weinstein allegedly insisted that his victims watch him indulging himself. We may be tapping here into one of the most intimate aspects of narcissism. The Daily Mail wrote that Epstein is “believed to have used the cameras to tape his famous friends in sex acts with underage girls for blackmail purposes.” And I wonder. Does this explanation also apply to the cinematic enthusiasm of the young Israelis?

In December 2018, law enforcement authorities in Colombia suspected 12 Israelis of running a sex-trafficking network. Haaretz reported that the “alleged sex trafficking ring provided Israeli travellers with ‘tourism packages’ that included prostitutes, some of whom were minors, who received between 200,000 pesos ($63) to 400,000 pesos ($126) in return for sexual services.” Ynet revealed that the Israeli “suspects reportedly scouted local schools, recruiting underage girls as sex workers for drug-fuelled parties, attended largely by Israeli businessmen and discharged IDF soldiers.”

These Israelis are alleged to specialise in the wide scale exploitation of minors. The consumers of these ‘tour packages’ are ordinary Israelis not Wall Street’s financiers or Harvard professors.

Here we may be detecting a significant and disturbing similarity among Epstein, the Israelis at Ayia Napa and their brethren in Columbia. While orthodox Jewish sex criminals target members of their own community, Epstein, the boys at Ayia Napa (as described by the Daily Mail) and the alleged criminals in Columbia prey on others. These others aren’t necessarily Jewish or more likely, aren’t Jewish at all.

This may be the right point to introduce the problematic notion of the Shikse.

Shikse is a derogatory term for a gentile woman or girl. The word, which is of Yiddish origin, is widely used by Jews and others many of whom do not speak Yiddish. According to the Oxford English Dictionary, the word came into English usage in the late 19th century. It is derived from the Hebrew word sheqeṣ (שקץ ) meaning ‘a detested thing.’ In fact, the Oxford Dictionary is taking a light approach to the pejorative term. Sheqes is a Biblical Hebraic term that expresses abomination and disgust, especially towards a small animal that is unclean.

The notion of the Shikse and the way in which it is utilised in reference to non-Jewish woman is as revealing as it is devastating. You might ask what crime non-Jewish women have committed to be labelled with such a horrendous and disrespectful term.

Once again it is the genius work of Larry David who together with Jerry Seinfeld, brought to light the embarrassing as well as irritating fact that at least culturally, the Shikse is basically a Jewish sex object. It is a subject of Jewish male fascination and libidinal phantasy. The Shikse is an ideal date, a one night stand, a mistress, but not a wife. As you will notice in this short video, this applies to thirteen years old Bar Mitzvah boys, their fathers and even the local Rabbi. Sometime Jewish humour tells us more than we should know.

https://youtu.be/vLRT47mvBig

Also watch this reaction of a gentile woman to being called shikse.

https://youtu.be/Vo3qJrl5Pyc

Genital Utopia from Shabbatai Zvi to Jeffrey Epstein

Jews didn’t invent predatory sexual behaviour nor do they collect royalties for pedophilia. Most Jews are likely embarrassed and disgusted by Epstein, Maxwell, Weinstein and Malka Leifer. And despite Israel’s notorious record of human trafficking in the 1990s, the country is now one of the leaders in the battle against human trafficking. As I noted in Part 1, the Israeli media published clear and reliable accounts of the Ayia Napa saga as well as all the other embarrassing stories of predatory sex scandals involving Israelis and Jews. On top of that, Tel Aviv is a gay capital, famous for its liberal approach to gender and LGBTQ.

Yet, in contradiction to the openness described above, in the Jewish State women are segregated and essentially barred from certain streets for ‘religious reasons.’ In the Jewish State women are segregated on public transport for the same ‘religious reasons.’ Haaretz writes “In the ultra-Orthodox community today, not only do men and women not sit together at celebrations, there are even separate entrances to the places where the events are held.” Haaretz explains the Jewish orthodox community is fearful of the corrupting powers of women and continues, “there is this fear they (male orthodox Jews) will not be able to withstand the temptation of being near women, and therefore they must remove even the smallest doubt – lest the evil urge cause them to commit a sin.”

Jews are amongst the leading advocates on issues to do with women’s rights yet Harvey Weinstein is at the centre of the #MeToo scandal. Many Jews claim to uphold the most precious universal humanist values yet prominent Jewish characters such as Wexner, Maxwell, Barak and Dershowitz are regularly in the news for their association with the Epstein sex trafficking affair.

How can we encapsulate the contradictions presented by humane, progressive and liberal attitudes towards gender, rabbinical dark religious morbidity and the current chain of spectacular predatory criminal affairs with so many famous Jews at their centre?

The issues to do with Jews, sexuality and abuse are confusing, ambivalent and multi layered. Although in the Jewish orthodox home it is the mother who has the dominant and most significant educational and spiritual role, rabbinical Judaism treats women as walking menaces. How are we to interpret that fact that the Judaic morning blessing includes a praise to God “who has not made me a woman”?

Jewishness and Judaism can be realised as existing on fierce dialectical battle grounds. Jews are people distinguished by their relentless inclination towards self-negation. Some have observed that Jews can be defined (politically and culturally) as people who strive to stop being themselves while continuing to be themselves. Early Zionism promised to fix Diaspora Jews by means of a homecoming. It promised Diaspora Jews that it could heal their symptoms and make them ‘people like all other people’ and still stay Jews. Bolshevism promised to fix the Jews by proletarianization, it promised the Jews they could integrate into the working class, be proletarians like all other proletarians and still sustain their Jewishness. Haskala (Jewish Enlightenment) and Assimilation gave Jews the ability to look like goyim in the street while sustaining their Jewish identity behind doors. Judah Leib Gordon illustrated this idea with a simple problematic mantra: “Be a Jew in your home and a man outside it.” Liberalism and progressivism offer similar promises. Jewishness can be realised as a rebellious form of self-rejection, whose revolutionary inclinations are set in measured terms and restricted by overarching tribal interests and agendas.

This radical trait of self-rejection is as old as the Jews. The Biblical prophets’ harsh critiques, guided by their thorough self-reflection, offer us a glimpse into Judaic revolutionary dialectics. Judaism and Jewishness can be realised as the medium of the battle between those who adhere to the religion, the politics, the culture, the primacy of the tribe, the spirit of Judaism and Jewish revolutionary dissenters who oppose the above. This Biblical dialectic and rebellious spirit is embedded in Jewishness and Judaism and has never faded.

Shabbtai Zvi was born in Izmir, Turkey in 1625 and became a Muslim in the 1660s. In between he managed to become a Jewish messiah and attracted the admiration of the vast majority of Jews around the globe.

The movement that developed around Shabbetai Zvi became known as Shabbetaianism. It evolved into a secret yet influential sect of Muslim Jewish converts called the Donme. The Shabbetains and the Donme embraced the theory of “sacred sin.” They believed that the Torah could be fulfilled only by amoral acts representing its seeming annulment.

Zvi replaced the Ten Commandments with a new religious order based on 18 precepts that the Donme called ‘Las Incommendensas.’ Las Incommendensas included the Ten Commandments although the formulation of the prohibition on adultery is ambiguous, resembling a suggestion of prudence.

One of the Donme’s distinctive rituals was the Festival of the Lamb, celebrated in the spring. At least two married couples and often many more participated in the ceremony. For the first time that year, they ate the meat of spring’s newly born lambs. After the meal, the lights were extinguished and couples made love without distinguishing among their partners. Children born from these encounters were considered sacred. The practice had its roots in pagan beliefs and orgiastic rituals known from other ancient cultures of the Middle East. The analogy between this practice and messianic rebirth after the days of the apocalypse is clear: the existing order will be abolished and instinctive needs will be freely enjoyed.

The primary concept of Sabbatean theology was that when Zvi entered the Jewish arena, the messianic era had begun. In this new world, everything was turned upside down: the old law was cancelled, all the ‘do not’ commandments, including the strong prohibitions against incest, became ‘do’ mitzvahs.

Jacob Frank was born in Podolia in 1726 to a wealthy Jewish Sabbatean family. Around the year 1755 it dawned on Frank that he was the true successor of Shabbetai Zvi. He gathered a sect of believers who were attracted by his charismatic personality. Frank formed a new, improved Sabbatean theology based on radical mystical symbols that were infused with destruction and nihilism. Frank addressed his followers: “I came not to elevate your spirits, but to humiliate you to the bottom of the abyss…” By ‘abyss’ he meant sexual rituals that included sacred orgies with just a touch of incest.

Both Zvi and Frank’s theology, history and influence deserve deeper analysis. I touch upon them briefly to illustrate the dialectic force within Judaism. It was the rebellious Judaic spirit that opposed rabbinical rigidity. It was the detachment from nature, the human body and soil that brought about its counter movement and the obscene theology promulgated by Zvi and Frank. Zvi managed to excite the majority of his contemporaneous Jews. He offered them the opportunity to emancipate themselves from themselves while being themselves.

The revisionist populist messianic Shabbetianism that arose in opposition to rabbinical Judaism’s prudish obsession with sex and gender central didn’t disappear after Jewish secularization and emancipation in the 19th century, quite the opposite. It morphed into a set of authoritarian pseudo scientific discourses.

The ‘Oedipal Complex,’ a notion introduced by Freud, was at least as sick as it was revolutionary. The idea that love between mother and son involves an ‘oedipal complex,’ an erotically driven murderous intent on the infant’s part, is deeply troubling and has never been scientifically verified. Freud’s theoretical attempt to reduce love, intimacy and compassion to mere (sexual) ‘drives’ suggests that Freud and his cult of avid disciples may have had severe deficits on the human side.

Freud didn’t resolve the complex Jewish relationship to sex and gender, he opened a Pandora’s Box, and at least for a while, inflicted his own morbidity on the entire West.

When Wilhelm Reich was ten years old, his parents allegedly hired tutors to prepare him for the gymnasium entrance exams. According to Reich, his mother had an affair with one of his tutors and the young Reich became jealous. Reich later claimed that he briefly thought of blackmailing his mother to have sex with him by threatening to tell his father about the affair. Eventually, Reich confided in his father, who reacted harshly. In 1910, after a protracted period of beatings from his father, his mother committed suicide, a consequence for which Reich blamed himself.

That an influential man such as Wilhelm Reich, one who rightly claimed a major role in the sexual liberation of western women and children, had such a problematic ‘beginning’ interested me and led me to look into the origin of his ‘Oedipal’ confession.

In Being in Time I wrote that the person who brought attention to this disturbing incident was Wilhelm Reich’s biographer, Myron Sharaf, an American psychotherapist and a Harvard academic. Sharaf was a student, patient, and colleague of Reich’s from 1948 to 1954, and his book, Fury on Earth is widely regarded as the definitive biography of Wilhelm Reich.

After reading Sharaf’s account of Reich’s ‘blackmail’ fantasy, I realized that it raised issues far more disturbing than the alleged incest incident (which I doubt actually occurred).

The manner by which the affair came to light is itself rather peculiar. In late 1919 or early 1920, when Reich was about twenty-three and already a practicing analyst within Freud’s circle, Reich wrote his first published article , The Breakthrough of the Incest Taboo in Puberty. In this article, Reich reported on ‘a patient’ who displayed certain ‘Oedipal patterns.’ The ‘patient’ was attracted to his mother, he was jealous of a visiting tutor who slept with his mother so he informed his father about his mother’s affair, his mother was beaten and eventually committed suicide. According to Sharaf, there is little doubt that the ‘patient’ was Reich himself. Many years later Reich “told his elder daughter that the article was a self-analysis.” (Myron Sharaf: Fury on Earth, pg. 40)

This is a disturbing revelation. First, young Reich published a fabricated patient account in a scientific magazine. This alone is enough to discredit him, and there is more. Reich was under the spell of Sigmund Freud when he penned his ‘revelation.’ This suggests that Reich might have fabricated a patient’s story in order to verify or validate his master’s ‘Oedipal complex.’ Were fabricated tales of incest the path to gaining a position within the Freud academic orbit? Scientists and academics attempt to form theories that correspond with reality and facts: Reich, then a member of the cult of Freud, apparently reversed the scientific method, contriving ‘facts’ to correspond with a theory.

In the 1930s when things turned sour for German and Austrian Jews, the Jewish ‘left’ was quick to diagnose what was wrong with ‘the Germans.’ Wilhelm Reich claimed it was their ‘repressed sexuality.’

Reich posited that sexual liberation on a mass scale would save Marxist dogma and the working people as well. In chapter five of The Mass Psychology of Fascism, he declared war on the traditional patriarchal family which he saw as maintaining the core of mass conservatism: “From the standpoint of social development,” Reich wrote, “the family cannot be considered the basis of the authoritarian state, only as one of the most important institutions which support it.” The traditional family is a “central reactionary germ cell, the most important place of reproduction of the reactionary and conservative individual. Being itself caused by the authoritarian system, the family becomes the most important institution for its conservation.”

Reich, a neo-Marxist, found both romanticism and traditional family values obstacles to socialist reform. Reich’s vehicle towards the new world order was ‘orgasm’! In his 1927 study, The Function of the Orgasm, he reached the conclusion that: “there is only one thing wrong with neurotic patients: the lack of full and repeated sexual satisfaction.” In the hands of Reich, the Marx-Freud hybrid led to what some critical cynics dubbed “genital utopia.” And isn’t ‘genital utopia’ a fair description of the universe Weinstein and Epstein built around themselves?

Reich’s ideas evolved and spread rapidly in America and the West. Probably the most prominent proponent of such liberal ideas was the Frankfurt School and its primary star as of 1968, Herbert Marcuse.

Marcuse focused on resolving the Freudian conflict between the Reality Principle (work orientated and leisure-less) and the Pleasure Principle (Eros). According to him, the conflict was between alienated labour and Eros. Sex, he declared, was freely accessible to those in power, namely the capitalists, but was available to workers only when it did not disturb their performance. Marcuse contended that in a proper socialist world we will manage without the labour of the “poor” and without the suppression of sexual drives. He predicted that “non-alienated libidinal work” would replace “alienated labour.” Marcuse’s theories offered a post Marxist interpretation of Reich’s genital utopia.

Of course, both Marcuse and Reich were totally delusional. As we know, sex and sexualization didn’t liberate the working class. It did the opposite. Pornography is a distraction that helps blind the workless class from detecting the root cause of their plight. In reference to Marx’s most misinterpreted adage, I allow myself to say, that at least in the post political era in which we live, “pornography is the actual opium of the people.”

I doubt college dropout Jeffrey Epstein has read Marcuse, Reich, Zvi or Frank but he certainly put Reich-Marcuse’s philosophy into practice. As it now seems, Epstein wasn’t really a ‘financier.’ He hardly engaged in labour in any form and was totally consumed by the ‘pleasure principle.’ According to recent reporting, Epstein was dedicated to Eros except when he was amassing footage of his best friends fiddling with underage girls.

The centrality of prominent Jewish names in the current predatory scandals can’t be denied, but I do not at all contend that predatory behaviour or sexual morbidity is a Jewish trait or even something predominantly Jewish. Instead these incidents are consistent with a Jewish as well as Judaic revolutionary continuum driven by sexual obsession. This continuum includes Zvi, Frank, Freud, Reich, the Frankfurt School, Marcuse and many contemporary gender activists such as Jonathan ‘Jessica’ Yaniv who made the state of his/her hairy testicles into main stream news. This continuum may well also include Epstein, Weinstein and the many other Jewish celebrities implicated in these far too many nasty predatory acts.

Jewishness, as I see it, is a dynamic dialectical morphing spirit. It contains a bold critical attitude that often evolves into a sense of empowerment, grandeur, impunity and narcissism. This self-confidence often produces sensational scientific and social revolutions as well as spectacular artistic achievement. But it can equally help cause global disasters, social-disorder, financial meltdowns, spiritual confusion and spectacular criminal endeavours.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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The Goods, the Bad and the Ugly

August 08, 2019

by Jimmie Moglia (and Patrizia Cecconi) for The Saker Blog

The Goods, the Bad and the Ugly

In the instance, the goods are those boycotted by the BDS measure (Boycott-Divest-Sanctions), proposed in the American Congress .

The bad are the US congressmen and politicians who sold their soul to the Jews for thirty pieces of silver, and rejected even the symbolic and extremely platonic ‘non-binding’ initiative of boycotting goods tainted by crime, theft, barbarities of all sorts, and by the ethnic cleansing of the Palestinians.

Actually, there is a better word for ‘soul’ as in ‘politicians who sold their soul’, but I will forbear to mention it out of my inviolable respect for the ladies. Even Tulsie Gabbard, who has made a name for herself as an enemy of the status-quo, chose to oppose the measure, demonstrating the type of caution that cowards borrow from fear and attribute to policy.

Finally, the ugly are the criminals who killed and stole – and continue to kill, maim, imprison, humiliate and steal from the dispossessed Palestinians and rightful owners of Palestine.

If we were not living in a world upside down, the considerations that follow would be unnecessary.

The term ‘Jews’ excludes those (few or many, it is difficult to say), who reject the ‘chosen people’ philosophy of their sect – a philosophy known to many, but not many enough – for its meaning, history and implications.

For the voice of their dissenters is irrelevant, considering that the Jews, as a political-social entity, are a monolith, practicing a cultural-political hegemony that only blindness can deny. Hence, to edulcorate the truth by a quasi-synonym (Zionists) will not, in my view, do justice to the real dissenters.

In fact, many suspect, with cause, that some fake ‘dissenters’ are planted in the right places to ‘cover all bases’ – the metaphor of ‘gate-keepers’ being most appropriate. For hegemony to appear not overly conspicuous it must simulate some kind of antithesis or opposition. Why? So that hegemony may seem a choice and not an imposition.

Quoting from a Jewish writer about Jews in the Middle Ages.

“Without in any way minimizing the force of these factors (earlier referred to by the author as “a sense of frustration and exasperation aroused by Jews at large”), we believe nevertheless that they do not tell the whole story or even the essential part of the story. The most vivid impression to be gained from a reading of medieval allusions to the Jew is of hatred so vast and abysmal, so intense, that it leaves one gasping for comprehension. The unending piling up of violent epithets and accusations and curses, the consistent representation of the Jew as the epitome of everything evil and abominable, for whom in particular the unbounded scorn and contumely of the Christian world are reserved, must convince the most casual student that we are dealing here with a fanaticism altogether subjective and irrational.” (Joshua Trachtenberg, “The Devil and the Jews”)

Yes, it is irrational, but the position regarding the issue was clearly first stated by Pope Callistus II in 1120 AD, with his Bull “Sicut Judaeis Non.” And I quote from the Encyclopedia Judaica,

“It was a general Bull of Protection for the Jews, who had suffered at the hands of participants in the First Crusade (1095–96) and were being maltreated by their Christian neighbors. It forbade killing them, using force to convert them, and otherwise molesting them, their synagogues and cemeteries.”

And it is a position – we may all agree – that all rational people continue to maintain 900 years later. But it was expected from the Jews, at the time and in return, that they would not corrupt the Christian world.

The idea of corruption arose clearly when Nicholas Donin, a Jewish convert to Christianity, translated the Talmud into Latin in the twelfth century. Here I quote from Wikipedia,

“Donin translated statements by Talmudic sages and pressed various charges against the Talmud by quoting a series of ‘allegedly blasphemous’ passages about Christianity. He also selected what he claimed were injunctions of Talmudic sages permitting Jews to kill non-Jews, to deceive Christians, and to break promises made to them without scruples.”

Note the inverted commas I added around ‘allegedly blasphemous,’ in view of what comes next.

The Catholic Church had shown little interest in the Talmud until Donin presented his translation. The Pope (now Gregory II) was surprised that the Jews relied on texts other than the Torah; texts that contained alleged blasphemies against Christianity. Equally surprised, we may add, are or would be many Americans today.

This lack of interest also affected, until then, the French monarchy that profited by the Jews’ money-making skills.

Given the astonishment generated by the translated Talmud, a debate was organized in Paris – it began on June 12, 1240. Donin represented the Christians. Four distinguished Rabbis represented the Jews, namely Yechiel of Paris, Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry.

The four rabbis’ objective was to defend the Talmud against Donin’s accusations that it contained obscenities and blasphemies against the Christian religion and God. In one Talmudic passage, for example, reference is made to someone named Jesus, dispatched to hell to be boiled in excrement for eternity. The Rabbis denied that this is the Jesus of the New Testament, stating as a kind of proof that “not every Louis born in France is king.”

Interesting argument, contradicted by another contemporary Jewish scholar– more on this later.

Among the obscene folklore, there is a story that Adam copulated with each of the animals before finding Eve. And Noah, according to the Talmudic script, was castrated by his son Ham. Furthermore, by now and thanks to the diffusion of knowledge via the web, most readers are aware of what the Talmud considers ‘acceptable’ sex, for example, lowering the age of consent to a 3-year old girl.

I don’t know why, but the recent resurrection of the already well-known criminal porno-ring of underage girls in Epstein’s ‘Lolita Island’, comes to mind.

Until the debate of 1240, Christians associated the Jewish religion with the Mosaic faith of the Old Testament. Hence the Church, suddenly and officially, realized that the Talmud was the Jews’ equivalent of the New Testament.

It is usually believed that the crucifixion of Christ is the historical trigger of the inherent conflict between Jews and everyone else. Some prominent Catholic thinkers have advanced the thesis that by rejecting Christ, the Jews have rejected Reason, (also referred to as Logos), as the underlying principle on which Greek-inspired Western civilization was built. Lack of Reason leads to continual upheaval, as in Trotsky’s “permanent revolution.”

Maybe, but the issue precedes the birth of Christ. For example, in 59 BC Lelius, a Pompey’s lieutenant, brought a suit against Flacco, a pro-consul in Asia Minor. The suit had to do with the transport (or lack thereof) of Jewish gold to Jerusalem. Flacco chose Cicero as his defender.

Here are Cicero’s words in his related writing, “Pro Flacco.”

“Now as to the accusation regarding the Jewish gold – which is why this trial is held not very far from the Aurelian square (the Jewish quarter). Yes, for this accusation you (Lelius), have chosen this place and this assembly of people, because you know how great is their number, how great their unanimity of purpose and how much is their power in the assemblies. I will speak softly so as to be heard only by the judges. For individuals are not wanting, ready to incite these people (the Jews) against me and against any other respectable citizen. I don’t want to give them reason to facilitate their attacks.”

Advance the clock by 2060 years, and Cicero’s words could be applied almost verbatim to the US Congress, to the neo-cons, and to the objectively unbelievable proposition that any criticism of Jews amounts to ‘hate-crime,’ as does any reference to their history, or confutation of their documentably fantastic inventions of inexistent or unproven facts.

History is silent as to which seed was sowed, and to where, how, why and what created certain destructive characteristics of Jewish ideology. For all seed-sowings a mysterious thing, whether the seeds fall into the earth or into souls.

Maybe it was a little thing. For what we call little things are merely the causes of great things; they are the beginning, they are the embryos. It is the point of departure that may decide the whole future of an existence of a race or ethnic group. One single black speck may be the beginning of a decomposition, of a storm, of a revolution. From one insignificant misunderstanding hatred and separation may finally issue. An enormous avalanche begins by the displacement of one snow-crystal, and the conflagration of a town by the fall of a match. Almost everything comes from almost nothing. For accident plays a vast part in human affairs. Calculation has its uses but chance mocks it, and the result of a planned calculation is in no wise proportional to its merit.

It is a mystery. For it is in the origin of things that the great secret of destiny lies hidden, although the breathless sequence of after-events has often many surprises for us all. So that at first sight history seems to us accident and confusion; looked at for the second time, it seems to us logical and necessary; looked at for the third time, it appears to us a mixture of necessity and liberty; on the fourth examination we scarcely know what to think of it. For if force is the source of right, and chance the origin of the force, we come back to the first explanation, only with a heavier heart than when we began.

And equally, with a heavy heart, we observe that any effort at understanding the inner mechanisms of time and mind, whereby the US has become the secular arm of Israel, taints the researchers with anti-Semitism.

If the patient reader who read so far will catch his breath, I will now introduce Ms. Patrizia Cecconi, an Italian writer, a botanist and a strenuous defender of the cause of Gaza’s citizens and of Palestine at large.

In what amounts to a guerrilla of tactics, Patrizia has managed so far to reach Gaza and provide what help and support her organization makes possible. Among other things, she has published a very interesting and very well-written book titled “Vagando di erba in erba” (Roaming from herb to herb). In which Patrizia details an extended visit to the West Bank, using as a conductive theme, the description of Palestine’s natural flora, and the characteristic and beneficial uses of various wild plants. While, simultaneously, telling the reader of the life of the Palestinians she met, spoke with or was the guest of. I hope that the book may be available in English in the near future.

I will now translate the text of one of her recent articles published in Italy. The reported event – the destruction of Palestinian houses and apartment buildings in East Jerusalem, accompanied by the laughter of Israeli troops – almost coincided in time with the rejection by the US Congress of the BDS non-binding proposal.

The witness-reported Israeli laughter is not the first example of the lawless confidence of successful robbers. Some readers may remember the picnic tables and picnic chairs positioned above the wall dividing Gaza from the rest of Palestine. From where Israeli onlookers and tourists could watch Israeli soldiers gun down unarmed Palestinians, including women and children, as if they were pins in a bowling alley at a recreation center.

A Specter roams around… but it is not Communism

A specter roams around the Middle East, and from there, crossing seas and mountains, reaches everywhere, demonstrating the absolute inanity of the Universal Humanitarian Law and nullifying every rule of international legality, starting from the Geneva Conventions.

A specter that, with actual incontrovertible facts under our eyes, shows the useless foolishness of the United Nations Organization itself – reduced to be but a glass-palace shown to visiting school-children. Explaining to them how the dream of a “magnificent and progressive future” envisaged in those proud halls, was broken after three short years, thanks to self-declared birth of the Israeli State. A structure that, since its foundation, would ignore, dismiss, discard, disregard and trample-on all the United Nations’ principles and resolutions.

It would be reductive and factious to classify this statement as anti–Semitic. While not realizing, instead, the weight and danger – for the world at large – of Zionism’s long tentacles, obliterating universal humanitarian principles and every rule of international law. Any honest thinker, even minimally aware of reality, cannot but bitterly agree on the consequences of continuing to shelter Israel from the legal sanctions deserved by its criminal actions. Sanctions equally necessary to make that entity comply with the accepted standards of humanity, and to limit the horrendous damage, human and political it has produced for over a century.

For about 80 years, what occurred and occurs in 2000-year old Palestine, is an unrestrained use of power, applied in the name of Zionism. An ideology developed at the end of the 19th century by Austrian-born Theodor Herzl and later implemented in the establishment of the Israeli state, not respecting the UN Resolution 181, but through self-proclamation by Ben Gurion. This occurred shortly before the expiration of the British mandate, therefore outside the terms of the UN Resolution. Showing and declaring to the world that Israel stands above and beyond any human law, international or super-national. And making the only basis for the state’s existence a biblical tale that would entail or allow a “return to the Promised Land.”

What said above is not intended as a historical summary, but the not-to-be-forgotten basis for understanding Israel’s latest violation of international law and of the rights of the Palestinian people. Namely the recent demolition of large apartment blocks in Jerusalem, as part of the continuous, illegal and brutal confiscations of Palestinian property.

The Jewish state is carrying out the project of the “greater Israel,” envisaged prior to the establishment of the state and consisting in the step-by-step annexation of all historic Palestine from the Jordan to the Mediterranean, on the ground that God had decreed and promised to Jewish men and women the right to occupy this land. [My note, as clearly stated in the 1982 Odet-Yinon Plan, Israel is supposed to extend from the Nile to the Euphrates. When, thanks to the efforts of President Jimmy Carter, Israel had to give up the illegally occupied Sinai, a day of mourning was declared in Israel. Israeli president Rabin paid with his life for that ‘mistake.’]

In Israel, religion and politics blend as required, ever since 1897, when Theodor Herzl, though an atheist, found the biblical narrative useful for the establishment of a racist state, so that the religious aura would become the trump card, having the force of all founding myths.

Of course, without the interest of the then great powers of having a ‘Western reference point’ at the gates of the Middle East, no Sykes-Picot agreement (1916), nor the Balfour declaration (1917) would have been possible. And without the Shoa of WW2 perhaps we would not witness the Shoa of the Palestinians.

We use the term shoah, meaning a “devastating storm,” leading to the elimination of a population. With Nazism, the population was defined by race and was identified with its religion. The intention was to physically remove every individual associated with the race. In Israel and with the ongoing massacres of Palestinians the intent is not based on race or religion, but rather on the goal of driving them out, and to fully occupy the ground on which they have lived for centuries, even before the emergence of Islam.

Some call it the “ethnic cleansing of Palestine,” tracing it back to the Nakba, the catastrophe of 1948. Others call it the ‘shoa,’ a Hebrew term, to make better understand the similarity between the Nazi-led and the Israeli-led ‘shoas’.

Yet all this does not disturb states that do business with Israel, even though they call themselves democratic, nor international and supranational organizations, even though their institutional representatives replenish their speeches with concepts such as ‘human rights,’ ‘justice’ and ‘peace.’

Israel benefits from a halo of false legality that, along with the tragedy of the (1972-born) Holocaust narrative, protects it as an unassailable armor. This is the will of the Israeli government, well supported by almost the entire population of approximately 9 million inhabitants. With the exception of twenty or so young activists plus a few journalists such as Gideon Levy or Amira Hass, who denounced the Israeli decision to destroy a dozen Palestinians apartment buildings, thus proceeding further on the path of destruction that has already affected tens of thousands of Palestinian buildings and homes.

It was an escalation beyond any possible justification, for the demolition affected even apartment buildings located in zone A – an area that, even according the Oslo agreements of 1993 (actually a trap to advance Jewish interests), should be under total Palestinian jurisdiction.

By so doing Israel, through Netanyahu, delivered a further kick to the law and to the already frayed Palestinian National Authority. Demonstrating once more, in the style of the “Iron Chancellor”, that agreements are but pieces of paper.

Israeli bulldozers and some 700 star-of-David-attired soldiers were ready to carry out the crime immediately after the Israeli Supreme Court, in total mockery of international legality, issued the predicted sentence of demolition. For in an act of foolish confidence the Palestinians had appealed to the (mock) Supreme Court.

In sum, like the Italian Jews, expelled from schools and jobs after November 1938, the Palestinians – in a tragic mockery that amuses the Israelis and is justified by sundry lackeys – saw their homes ‘legally’ demolished. This heinous abuse is repeated and recurrent. Between 1967 and 1973 Israel destroyed 9,000 homes, leaving thousands of Palestinian homeless, as documented by Jewish writer Felicia Langer in her book, “With My Eyes.” Then she left Israel because her action rarely had an effect on the rigged Israeli courts, though she unwillingly helped, by her legal attempts, to give a coat of legality to plain illegality, as the most recent case shows, with the Supreme Court deciding that it was legal to destroy the homes in East Jerusalem.

Did the (Italian) mass media adequately cover this umpteenth violation practiced on the Palestinians? – Did it note that by ridiculing international institutions, Israel removes from all citizens of the world the right to be protected by a Universal Law made mockery of? No the mass media was silent but for one ‘niche’ newspaper, “Il Manifesto,” that dedicated its first page to the event.

Therefore ‘mass-opinion,’ driven by the usual suspects concludes that the Palestinians built illegally, and that Israel, through its Supreme Court, has righted an illegality. We may wonder as to how many (Italians) may have thought that if we had an (Italian) Netaniahu there would not be so many building abuses (a plague in Italy).

While Israel will continue to do business with Italy and with other democratic Countries, the UN will issue a lamentation – it has already done so – and the European Union will issue their concern. In the end, the Palestinians will grow more desperate and understandably hateful of an entity that, for more than 70 years, humiliates them, stops them, injures them, kills them, expels them, and is even called democratic.

We saw the soldiers of the occupying army taking selfies and videos as they blew up the buildings, laughing and complimenting themselves. The Palestinians saw them too and we can imagine their feelings.

No one calls those soldiers terrorists, but according to Israel, terrorist is he who will rebel, perhaps with a stone or a kitchen knife, to this destruction of lives and rights.

Felicia Langer, the Israeli lawyer who left Israel shortly before she died, wrote, “The day will come when Israel will be forced to change its policy.” Perhaps it was an affirmation of faith, perhaps the desire to see justice triumph. But what we can see is only the multiplication of Israeli power and the contamination – as if it were a bacterium without an antibody– of every aspect of cultural, scientific, agricultural and industrial life everywhere in the world. With all this creating a kind of awe and discomfort that muzzles and prevents criticism. The fear refers to the anathema that condemns to isolation, anti-Semitism!

I wrote this before. Only independent newspapers can run the risk of an anathema without renouncing their function of making the truth known.

Here the truth is clear. Israel knows only abuse, and out of systematic abuse, only two results are possible, either resignation and flight, or resistance by all possible means, however right or wrong they may appear to our eyes as Western observers.

Meanwhile, while we write, the ten-story buildings with apartments adorned with velvet cushions, with curtains often bought in installments, with the tea glasses, the small cups for the ever-hot coffee, the dishes for the maqluba and the mussaqan, the rooms for the children , their games, their books, their clothes… all is now a pile of rubble. This is what the chosen people’s government wanted … except for twenty generous but impotent dissenters.

As for the rabbis of 13th century Paris, according to whom the Talmudic Jesus boiling in eternity in excrement is not the Christian Jesus, here are the thoughts of a Jewish scholar, Israel Shahak, a survivor of a WW2 concentration camp, who settled in Israel after WW2.

“Judaism is imbued with a very deep hatred towards Christianity, combined with ignorance about it. This attitude was clearly related to the Christian persecution of Jews, but is largely independent of them.

The deeply negative attitude is based on two main elements. First, on hatred and malicious slanders against Jesus. … The notion of collective and inherited guilt is both wicked and absurd. However, what is at issue here is not the actual fact about the Jesus, but the inaccurate and even slanderous reports in the Talmud and post Talmudic literature – which is what Jews believed until the 19th century and many, especially in Israel, still believe.

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt for rabbinical authority. All classical Jewish sources that mention his execution are quite happy to take responsibility for it; in the Talmudic account the Romans are not even mentioned.

… In addition to the above crimes they accuse him of witchcraft. The very name ‘Jesus’ was for Jews a symbol of all that is abominable, and this popular tradition still persists. The Gospels are equally detested, and they are not allowed to be quoted (let alone taught) even in modern Israeli Jewish schools.”

But even before Christ – we may add – some historians interpret the celebration of Hanukah, for example, as a reminder of the rejection by the Jews of any Greek influence (and therefore Greek thought and values) into their midst – that is the rejection of Reason. It is the same Greek influence that, along with Christianity, molded Western thought and civilization at large – now under attack.

Israel Shahak titled his book, “Jewish History, Jewish Religion – The Weight of Three Thousand Years.” I doubt whether any of the US politicians who voted down the non-binding BDS proposal knows that the book exists.

Though even if they did, gold trumps justice, especially among the rich. For many, a Congressional seat, with all its emoluments, benefits, guaranteed luxurious life and dream-like pension, is well worth the sale of their soul. As Romeo said to the struggling pharmacist who sold him the poison Romeo wanted,

“There is thy gold, worse poison to men’s souls,

Doing more murders in this loathsome world,

Than these poor compounds that thou mayst not sell.”

 

Not Every Jewish Woman is Gal Gadot

June 11, 2019  /  Gilad Atzmon

not Gal Gadot.jpg

Deconstruction by Gilad Atzmon

Introduction by GA: The DC Jewish Dyke march has been immersed in controversy,  its organisers banned marchers from carrying  rainbow Star of David flags. In the following interview Jill Raney a “mildly radical Southern queer Jewish feminist”  interviews  IfNotNow DC, a community partner of DC Dyke March. I have provided commentary for the interview, deconstructing and exposing the duplicitous nature of the Jewish anti Zionist argument. This interview is a crucial window into the Jewish Identitarian discourse and it provides proof,  yet again, that not every Jew is an Einstein and as the documentation of the march reveals, not every Jewish woman is Gal Gadot.

 Jewish dykes are welcome at DC Dyke March! Nationalist symbols are not.

https://medium.com/

Q: Are Jewish dykes welcome at DC Dyke March?

 A: Absolutely!

 GA: The question is whether Goyim are also welcome at this Purim celebration.

 Q: Why does it sometimes seem as though liberation for Jews and liberation for Palestinians are at odds with each other?

 GA: The obvious answer is that the two calls have nothing in common.  Jews are liberated and Palestinians are oppressed by the Jewish state. ‘Jews’ and Palestinians have little or nothing in common politically.

 A: Because white supremacy wants to divide us! Antisemitism structurally makes intersectional organizing more difficult by making Jews feel afraid of non-Jews. Zionism and the State of Israel are important to some Jews, but the particular way that the State of Israel was founded caused catastrophic harm to Palestinians. Antisemitism and white supremacy have pitted Jews and Palestinians against each other, and we say enough!

 GA: Did  “antisemitism and white supremacy” pit Jews and Palestinians against each other? NO! It is the Jewish State that commits crimes against the Palestinians in the name of the Jewish people and with the almost universal support of world Jewry and its institutions. It is blatantly duplicitous to blame  ‘White’ goyim for Israel’s crimes, although the accusation is symptomatic of the Jewish Left call.

 Q: What is antisemitism?

 A: “Originating in European Christianity, antisemitism is the form of ideological oppression that targets Jews. In Europe and the United States it has functioned to protect the prevailing economic system and the almost exclusively Christian ruling class by diverting blame for hardship onto Jews.”

— Jews for Racial & Economic Justice (JFREJ), Understanding Antisemitism

 GA: When you refer to  the ‘Christian Ruling class’ who do you have in mind? Are you thinking of Goldman Sachs, or perhaps you mean George Soros or the Kushner Family, or might you mean Haim Saban, a major funder of the Democratic Party or perhaps  you are thinking of  Sheldon Adelson who takes care of both Bibi and Trump’s campaigns?  Who,  I wonder do the IfNotNow’s Dykes intend to fool by this deception?

 Q: What is Anti-Zionism?

 A: “‘Anti-Zionism’ is a loose term referring to criticism of the current policies of the Israeli state, and/or moral, ethical, or religious criticism of the idea of a Jewish nation-state. There has been debate, criticism and opposition to Zionism within Jewish thought for as long as it has existed…

 GA: This is revealing. In the good old days, anti Zionism was understood to be opposition to the ‘right’ of the Jewish State to form a Jewish homeland at the expense of others. But as a result of the domination by Jewish groups of the anti Zionist discourse anti Zionism has been diminished into just  “criticism of the current policies of the Israeli state.”  Here, we are treated to an exposition of the controlled opposition apparatus.

 There are also many non-Jewish anti-Zionists whose perspectives may be informed by moral criticism of the policies of the Israeli government, problems with the impact of Zionist thinking in Israel on non-Jewish residents, and/or a criticism of ethno-nationalism more broadly.”

— Jewish Voice for Peace, “Our Approach to Zionism.”

 Q: What is the difference between antisemitism and Anti-Zionism?

 A: Antisemitism is hatred of Jews for being Jews, also known as bigotry.

Anti-Zionism is criticism of the actions and policies of the State of Israel and/or criticism of the idea of a Jewish nation-state.

 GA: Once again, under her definition, Anti Zionism is not the rejection of the Zionist agenda i.e., the erection of a Jewish homeland in Palestine. It is merely criticism of Israel’s policies.

 Q: What is IfNotNow’s position on Zionism?

 A: A principle of our movement is: “We focus on what unites rather than what divides us…We do not take a unified stance on BDS, Zionism or the question of statehood. We work together to end American Jewish support for the occupation.”

 GA: IfNotNow could not be clearer, it is not even anti Zionist. It only opposes the occupation. In other words, it supports the existence of the Jewish State, and criticises only some of it policies.

 Zionism in practice causes many harms, but Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews. Most mainstream Jewish institutions assume all Jews must be Zionist and even hide from young Jews the reality of Israel’s occupation of the Palestinians, so many Jewish dykes are unfamiliar with the harms Zionism has caused to Palestinians. We can take seriously the harms Zionism causes to Palestinians and to some Jews, and also welcome Jewish dykes who hold a variety of perspectives on Israel and Zionism.

 GA: This is consistent with the Likud Party’s philosophy. Making plain that IfNotNow is a left field Jewish Hasbara project. We do not need Jewish “progressives” to advise us that “Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews.” This is what the ADL are there for .

 Q: I want to show that I’m a proud Jewish dyke! Are there things I should think about?

 A: Jewish dykes deserve to be proud of their Jewishness at DC Dyke March. Certain symbols of Jewishness have been co-opted by the pinkwashing movement, an effort to conceal Israel’s harms against Palestinians. Palestinian dykes deserve to be proud of their Palestinian-ness at DC Dyke March too, and we believe that Jewish and Palestinian dykes can celebrate shared liberation at DC Dyke March. Is it frustrating that Jews are uniquely expected to consider another marginalized group’s needs before showing our own pride? Absolutely! It is very frustrating that Israel violates Palestinians’ human rights in the name of Jews around the world.

 GA: Just out of  interest, is the notion of ‘Dyke’ a form of sexually orientated stance on human rights or is it a well informed position on global politics?  Would the DC Jewish Dyke organisers who are defined sexually (as queers)  and racially (as Jews)  welcome Aryan Dykes to their kosher protest? If not, why not?  

 Q: What happened at Chicago Dyke March in 2017 and why were people upset about it?

A: A few Jewish dykes who were associated with A Wider Bridge, an Israel lobbying organization that engages in pinkwashing, brought a rainbow flag with a Star of David in the middle of it, which looks a lot like an Israeli flag, a Zionist symbol. These dykes purposefully disrupted the march and harassed attendees during the rally. Organizers of the march, including other Jewish dykes, asked them to stop their disruptive, harassing behavior and to put the flag away. They told press that they felt as though they could not be openly Jewish at Chicago Dyke March. This caused many Jewish dykes who heard about the event to worry that they would be unwelcome or asked to hide their Jewishness in dyke spaces. The dykes associated with A Wider Bridge took advantage of common public misunderstanding of the difference between being proudly Jewish, and carrying a flag that represented Zionism. This can be confusing because the Jewish star has been co-opted by Zionism and the State of Israel.

GA: What entitles these Jewish Dykes to decide for other Jewish (Zionist) Lesbians how  to identify and what symbols represent them? Their statements here provide a window into the tyrannical and vile nature of the Jewish Identitarian discourse.

 Q: What is pinkwashing?

 A: Pinkwashing is the practice of a country or corporation presenting itself as queer-friendly and progressive in order to downplay their negative behavior. The State of Israel practices pinkwashing by promoting itself as a safe haven for queer and trans people. This distracts attention from Israel’s denial of Palestinian human rights, erases queer and trans Palestinians and some queer and trans Jews who don’t have a safe haven in Israel, and promotes the Islamophobic and anti-Arab racist narrative that Palestinian queers must be saved from Arab and Muslim society.

 GA: Is this true? Do we really turn a blind eye to Israel’s criminality simply because it pretends to be gay friendly? Do we fail to see that Israel locks Palestinians in open air prisons because Israel pretends to be LGBTQ paradise? Sorry to deliver the news. The Anti Israeli Pinkwash campaign is a classic controlled opposition apparatus. It is there to rehabilitate the moral validity of the Jewish Identitarian Left and it does so at the expense of the Palestinians. It diverts the struggle from the essential Palestinian cause of the right of return to irrelevant Jew-related issues to do with queer politics. 

 Q: Why is IfNotNow cosponsoring DC Dyke March?

 A: One of IfNotNow’s principles as a movement is We show up for others. We stand with other movements, such as those working for racial, economic, and gender justice. We are building a world in which American Jews use our unique position to fight for the liberation of all people.” We are also here to show up for ourselves: there are a lot of Jewish dykes who are members of IfNotNow DC, and our work for queer and trans liberation and for Jewish liberation are deeply connected.

 GA: Since when do people who care for ‘all people’ dictate to others how they may or may not identify and what symbols to avoid? IfNotNow ought to be honest and admit that they really care for the Jews who think as they do. We are dealing here with an Orwellian synagogue. 

 Q: Can we talk more about the rainbow flag with the Star of David in the middle? What’s wrong with bringing that flag to DC Dyke March, and what are my other options?

 A: The flag that caused so much consternation back in 2017 was a rainbow flag with a Star of David in the middle that used the same proportions and line art as the Star of David in the middle of the Israeli flag. It was very specifically an Israeli flag and a rainbow flag merged together, a specifically Zionist symbol, not a neutral symbol of Jewish pride. DC Dyke March is a liberatory space for all dykes, and that includes liberation from violence, from cops, from militarism, and from nationalism. “We are asking people to not bring nationalist symbols because violent nationalism does not fit with our vision of queer liberation,” says a recent piece from DC Dyke March organizers.

 So DC Dyke March welcomes Jewish dykes and does not welcome nationalist symbols. What symbols of Jewish dyke pride are available to us? Paint a rainbow Star of David on your face! Scrawl the words YIDDISHKEIT DYKES across a rainbow flag, or a lesbian pride flag, a bi pride flag, an ace pride flag, a trans pride flag!

 Or if Yiddishkeit isn’t your thing, take your pride flag of choice and put a big menorah on it, or a Hamsa or a chai or a pomegranate, or a cool dinosaur wearing Star of David sunglasses and eating a bagel!

Wear a yarmulke, your rainbow tallis, maybe booty shorts that say Jewish Dyke across the ass! There are so many options! Go wild! See you there!

 GA: The Jewish Dykes certainly provide a list of kosher symbols. I could add a few: what about putting matzo balls in your bikini? Or gefilte fish in the bra? Maybe noodles dripping from armpits? I better stop now before I get too exited.  

Brexit is All About Making Israel Greater

May 26, 2019  /  Gilad Atzmon

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by Gilad Atzmon

Britain is in a state of political turmoil. The government and the main opposition party have both lost their way and, together, they have completely lost the trust of the people. In the last few weeks we have witnessed a landslide exodus from both the Tory and Labour parties to the slightly more rational, principled and patriotic alternatives: the truly conservative wandered to the Brexit Party and the remainers, who previously voted Labour, migrated to the more humane Liberal Democrats.

Brits are critically divided over Brexit. It is fair to say that most do not fully grasp what Brexit is anymore. They were deliberately not informed of the political discussion over Brexit and what it would mean for the future. Brits feel betrayed by the political class and in truth, they have been subjected to gross and treacherous treatment by their politicians and media. Brits are not aware of the centrality of Israel and its interests that is at the core of the Brexit debate.

In February, I published a translation of a Ynet article which reported that Israel had located itself as post-Brexit Britain’s gateway to the world: “Once out of the EU, Britain will have to sign separate trade agreements with each state, and Israel will be the first,” Ynet wrote. Just to remove any confusion, it added “Israel has become Britain’s strategic ally.” And of course, “the British government totally disregard the boycott campaign against Israel. On a political level, they boycotted the boycott.” Britain under Theresa May has been reduced into a colony of Israel’s. Brits have become increasingly aware that 80% of their Tory MPs are members of the Conservative Friends of Israel, which is a foreign pressure group dedicated to the interests of another state.

Those who have been puzzled by the insane institutional Israel lobby campaign against Corbyn and the Labour party  (BODJewish ChronicleCAA, etc.) can now figure out what the motivation behind it was: Corbyn in 10 Downing Street might well interfere with Israel’s plans for post-Brexit Britain.

The truth is starting to unveil itself. Theresa May, a staunch Zionist, has been working tirelessly to bring about a Brexit ‘deal.’ The Ynet article suggests that such a deal could work for Israel. Brexit enthusiasts smelled a rat, they could see that May’s Brexit offering didn’t fit with what they had in mind. But they couldn’t see the full picture since the prominence of Israel in post-Brexit plans was never discussed in the British press.

In September, 2018 Barry Grossman, the Tel Aviv British embassy’s Director of International Trade, used the Ynet platform to explain to Israelis why Brexit is good for Israel. “Israel and Israelis can reap huge benefits from Brexit,” Grossman wrote. “Since the Brexit referendum, the British government has declared that Israel is one of its priority markets. The UK is already Israel’s second largest trading partner in the world, and annual trade between the two countries is worth well over $7 billion.” No one in the British media cared to delve into the significance of Israeli-British relations to Brexit. The topic has never been mentioned in the British national media.

But remainers are in no better position. They are also clueless about the actual corrosive elements that divide their Kingdom and pull it into chaos. Corbyn and his dysfunctional party did nothing to clarify the situation. How is it possible that no one in the Labour Party has been brave enough to touch upon the centrality of Israel in the current Brexit debate? How is it that, despite the revelation in Israel’s biggest news outlet that Brexit was designed to make Israel great again, not one brave Labour MP, including the so-called ‘leader,’ could say so out loud? The answer is obvious: like the Conservative party, Labour is an occupied zone. It is dominated by fear of the Israel lobby, Jewish pressure groups and the compromised and Zionised British media.

This alone is devastating, but unfortunately, the centrality of Israel in the current Brexit crisis goes much deeper.

Though it is clear to most Brits that Brexit exposes a clear rift between an emerging nationalist ideology and progressive philosophy: not many realise that both contemporary nationalism and progressive philosophy are deeply inspired by two rival Jewish political schools of thought.

For Right-wing agitators, the Alt Right,  anti-Muslims and anti-immigration activists, Israel and its current prime minister, Benjamin Netanyahu, have become a major source of inspiration. Similarly, it is Jewish progressive ideology that arouses pro-immigration campaigners, open-borders enthusiasts and multi culturalists globally and especially in the UK and USA. It is the pervasiveness of Jewish ideologies within both Right-wing nationalist and New Left discourses that sustains the dominance of the Israel lobby and Jewish pressure groups within British political parties, media and academia.

My study of Jewish ID politics suggests that as in America, Britain isn’t just influenced by one Jewish lobby or another, rather the entire British political, cultural and spiritual spectrum has been reduced into an internal Jewish debate.  Brits struggle to see it because their media and academia work tirelessly to conceal this development. I guess that some must believe that it is safer (for reason to do with public safety and community relations) to keep nations in the dark.

Tommy Robinson, who managed to excite and mobilise thousands of Brits in the run-up to the European Parliament election by spreading an anti-Islam message, is an ardent Zionist who supports Israel and is openly supported by pro-Israel right-wing elements and members of the British Jewish community.  The British media is hostile to Robinson and never misses any opportunity to paint him as a vile racist, but his connections with the Jewish State are kept hidden from the public.

However, Robinson is just an example. The many Brits who support a hard Brexit are inspired by the desire to reinstate rootedness, to close borders, to revive past British glory. It is inspired by Netanyahu’s policies. Like Donald Trump’s unoriginal promise to erect a wall on the Mexican border, many Brits would like to see their kingdom protected by an Israeli-style anti-migrant barrier.

In my recent book, Being in Time – A Post-Political Manifesto, I stress that while the old, good Left promised to unite us in a fight against capitalism, regardless of our gender, religion, skin colour  or ethnicity, it was the New Left that taught us to speak ‘as a’: as a Jew, as Gay, as Black, and so on. Instead of being one people united in the struggle for justice and equality, within the post-political realm the so-called ‘left’ is pushing us toward endless identity battles. This has practically managed to turn societies into the twelve tribes of Israel. The Identitarian revolution was inspired by a few Jewish ideological and philosophical schools including, most importantly, the Frankfurt School. It is actually Jewish Identitarian philosophy and the success of Jewish Identitarianism that inspires most, if not all, contemporary Identitarian politics. It is not surprising that it also motivates the contemporary Labour party and dominates the US Democratic Party.

It has been established that a chief funder of the Identitarian revolution is financier George Soros and his Open Society Foundations. Soros may genuinely believe in the Identitarian future: It is cosmopolitan, it is global, it defies borders and states, but far more significantly, it also functions to divert attention from Wall Street, the City of London and capitalist crimes: as long as Identitarians fight each other, no one bothers to fight Wall Street and corporate tyranny. Soros didn’t invent this strategy. It has long been named ‘divide and conquer.’

British people certainly remember that it was Soros who used the pages of The Guardian to warn Brits of the inevitable implications of Brexit. They may find themselves wondering why a Hungarian-American globalist financier interfered in their national affairs. Brits may have been puzzled when the same Guardian castigated Nigel Farage as an ‘anti-Semite’ for referring to Soros as “the biggest danger to the Western World.” But much more shocking is that Labour leader Jeremy Corbyn, known for his blunt opposition to banking and capitalism, endorsed a video that attributed ‘antisemitism’ to critics of Soros.

Jeremy Corbyn

@jeremycorbyn

Really important video which spells out the vile and destructive nature of antisemitic conspiracy theories.

3,585 people are talking about this

The above shows the depth of the spiritual, cultural and ideological influence of Jewish politics in Britain and in Brexit in particular. While Israel is the prototype of a nationalist and patriotic system for Brexiters, the remainers who support globalisation, immigration and multiculturalism are emulating the Jewish Diaspora’s rival progressive position. These two contradictory Jewish schools of thought are deeply entrenched within each of the two opposing ideologies tearing Britain apart.

Soon Brits will have to choose whether they prefer to be nationalists and xenophobes like the Israelis or as cosmopolitan, multicultural and assimilated as the Jewish progressive Diaspora. Or Britain could choose a third route. The Kingdom can liberate itself by looking inward and deciding what is it about Britain, about its history, culture and heritage that they like and want to reinstate.


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