JUDAIC FANATICISM IS THE MOTIVATION BEHIND THE LATEST ‘ISRAELI’ ATTACK ON KATA’IB IMAM ALI

JANUARY 10, 2020

by Jonathan Azaziah


We told you the Jews are attempting to wipe out the Men of God who laid waste to ISIS. And now they’re at it again, bombing the border area between Syria and Iraq in yet another flagrant act of aggression targeting the Iraqi Islamic Resistance. At least 8 fighters have been martyred by the usurping Zionist entity’s criminal attack. It’s Kata’ib Imam Ali that is still on the Jews’ minds and in their crosshairs and while this may solely seem like part of the ongoing American-‘Israeli’ escalation against the Resistance Axis — an analytical observation that is rather elementary to make — there is something more sinister to this onslaught. Indeed, the motivations for these atrocities are rooted 100% in Judaism, both from the “spiritual” perspective and the historical one. The number 3 is of the utmost importance for the Jews, with abyssal Kabbalistic, Talmudic and Halakhic aspects to it. And Shaytan’s Chosen Warmongers haven’t completed their triple murder yet. They got Qassem Suleimani (R.A.) They got Abou Mahdi al-Mohandes (R.A.) But they missed Shibl al-Zaydi, Commander of the Kata’ib Imam Ali.

As elucidated by Rabbi Yossi Marcus, the Kabbalist who runs the ultra-Zionist Chabad of the North Peninsula and spent time as a colonizer in Palestine’s Safad (one of the major capitals of illicit Kabbalistic activity going back several hundred years), when something is done 3 times in Judaism, it becomes permanent. In Hebrew, it is called “chazakah”. Kabbalistically, the number 3 means “peace” and “integration”. And we know that there is no peace from the vantage point of Judaism, nor is there integration within “the tribe”, unless the sanctification of “Yahweh’s” name is being pursued through revenge, war and the eradication of the seed of Amalek.

Indeed, when applied geopolitically and militarily vis-a-vis Zion’s war on the Islamic Republic of Iran and its Mouqawamah Bloc partners, the “chazakah” sought by the Jews in this instance is the elimination of the Dauntless and Defiant trifecta of Suleimani (R.A.), Al-Mohandes (R.A.) and al-Zaydi, which will bring “peace” to the “house” of World Jewry because the most effective personalities in countering its intrigue, these “Viceroys of Amalek”, will be no more. And because the afterlife is barely an afterthought at best in Judaism, with Jewish scholars noting that “Judaism is focused on life and how to live it”, and with the “Torah” having ZERO – repeat, ZERO – mention of it at all, Jews can’t comprehend the Culture of Martyrdom present in Iran as well as Ansarullahi Yemen and elsewhere that keeps its adherents resisting no matter what calamities they face down. Keeping this in mind, al-Zaydi lives, alhamdulillah, and Jewish plots against him and Kata’ib Imam Ali persist as a result.

That was the “spiritual” angle. Now, the historical facets of the ramped up Zionist onslaught against Iraq and Syria are staring everyone right in the face via the name of Shibl al-Zaydi’s group of Righteous Renegades: Kata’ib IMAM ALI (A.S.) The brother, successor and son-in-law of the Holy Prophet Muhammad (S.A.W.W.) was a tour-de-force against the Jewish Power Configuration of his era and on the battlefield, he mopped the floor with the Yahoudlings. Because the Jews were impotent when confronting Haydar al-Karrar (A.S.) eye-to-eye, they collapsed into the shadows, their home, hatching a scheme of subterfuge to dispatch the Imam (A.S.) It was a Jew, Ibn Muljim (L.A.), who assassinated him in the most cowardly manner of cowardly manners, driving a poison sword into his head as he was in prayer in the masjid. Exactly like the cowardly fashion the US and ‘Israel’ murdered Suleimani (R.A.) and Al-Mohandes (R.A.), slaughtering them with a flying robot while they were unarmed on a peace mission. Verily, the similarities between Amir al-Mou2mineen (A.S.) and his modern-day acolytes, the Knight of Kerman (R.A.) and the Brightness of Basra (R.A.), are vast. Most especially in the identical enemy opposing them.

Understanding this struggle as an ideological one will give us better insights into how Dajjal and its lieutenants operate. It is Judaism driving the latest flare-up against Iran currently, along with the war on Islam historically. Not just Zionism, which is merely the political outgrowth of Judaism. The Jewish obsession with the number 3 and the Halakhic-Talmudic-Kabbalistic need to “make permanent” all things in line with the “mitzvot” of the “Torah” is demented. Simply demented. This Judaic fanaticism is dangerous to the umpteenth degree. For the Iraqi Islamic Resistance and the Mouqawamah Bloc of course, yes, but also the whole of the globe. We pray for ALLAH (SWT) to encase in armor all pure-souled opponents of Shlomo as the battle against Jewish supremacist evil rages.

And we sincerely pray for the Jews to hearken to the teachings of Rasoulallah (S.A.W.W.) and Christ (A.S.) before they take us and themselves into oblivion. To say they’re too far out in front of their skis and have been for quite some time is the understatement of… Well… the 40 some odd centuries they’ve been around, wandering about and tormenting Gentiledom along the way.

Israel Bombs Aleppo Airport for the Second time in One Week

 ARABI SOURI 

Israel (read: the USA, rest of NATO, and the Gulfies) bombed Aleppo International Airport taking the airport out of service for the second time in one week.

A Syrian military source said in a statement conveyed by the Syrian news agency Sana:

“At approximately 8:16 p.m. this evening, the Israeli enemy carried out an air aggression with a number of missiles from the direction of the Mediterranean, west of Latakia, targeting Aleppo International Airport.”

The military sources added that the aggression led to material damage to the airport runway rendering it out of service.

Official and local sources have not reported any casualties from this Israeli war crime at the time of this report.

Reminder: bombing civilian facilities is a war crime defined by all conventions and international treaties, bombing an international airport during its operation is an Israeli level of war crime sanctioned by its sponsors in the so-called collective west and will not go unpunished.

Israel, the US’s advanced criminal tool in the region, is proving to those still hesitant that its very existence is an existential threat to the people of the region, a threat to the world’s peace order, and a threat to humanity as a whole.

Syrian Civil Aviation has suspended all arriving and departing flights to the airport, diverting them to Damascus International Airport as it assesses the damage to the airport’s infrastructure, mainly the runways, rendering it unsafe for commercial flights and the passengers on board such flights.

The Syrian Ministry of Transportation urged all passengers scheduled for departure from the airport to contact their air travel and booking agencies to reschedule their flights.

It took the Syrian civil aviation two days to repair the damages from the previous Israeli bombing of the Aleppo International Airport on the 31st of August, the technicians are still assessing the damages from this aggression at the time of this report.

Israel only exists with the massive funding it receives from US and EU taxpayers, the massive funding from most of the Gulfies, and the ‘ironclad‘ protection it receives from the collective west, their claims that they are protecting its ‘democracy’ is a farce in the face of their own citizens who they suck their blood dry to finance their antichrist project in Israel; if someone thinks otherwise, just watch Biden’s latest Satanic speech again.

Zionism is an anti-Jewish ideology built on the myth of creating a homeland for the Jewish in diaspora in contradiction to the teachings of the Torah that literally prevent the Jews from creating a country of their own as they are, as per their own books, punished by God to be dispersed amongst the nations for the mischief they have collectively committed when the Jews of the Levant had a Jewish state of their own.

Another myth is that the homeland of all the Jews in the diaspora is in Palestine, Judaism is a religion and not a race or ethnicity, Zionism is not a religion, it’s a political movement, and the early Zionists even considered Argentina and Crimea as potential places to build their state before they settled on Palestine with the help of the British. To put it into perspective think of what relates Christians in the Philippines or Africa, or Europe to Palestine. Or what relates a newly converted European Muslim to Mecca in Arabia?

The history of the creation of Israel, the current day state not Israel the nickname of Prophet Jacob son of Isaac son of Ibrahim (Abram), and all the massacres, crimes against humanity, and war crimes it committed and is committing against the real Semite people of the Levant is evidence that this Zionist movement is an antichrist movement sponsored by very influential western bankers and mega-churches like the Evangelical Church in the USA, in order to ‘unleash the beast’, the signs are all on the walls and only fools will not see them, the same fools who will worship the antichrist instead of God.

Syria, the last secular country in the region, is engaged in a war of terror and war of attrition waged against its people by the world’s super-rich and superpower countries for the past 11.5 years, this came after decades of isolation and sanctions imposed on the country not to force export western ‘values’ to its conservative people, it’s because of its refusal to recognize the so-called ‘state of Israel’, the Syrians know much better than everybody else that the return of Jesus Christ will be in Damascus, in particular, he will descend from Heavens onto the white eastern minaret of the Omayyad Mosque in Damascus and will lead the believers in the final battle of Armageddon. If you consider all of these biblical details as myths, you better read the Talmud and the Tanakh, the Zionists’ books they wrote to misinterpret the Ten Commandments, and the Torah, the two books that base the constitution of the so-called state of Israel.

Syria might or not respond in kind in a tit for tat for these repeatitive Israeli war crime bombing of Aleppo International Airport, Syria has a priority duty now to enhance its defenses and help the world rid of the kingdom foothold of the antichrist, and it’s advancing rapidly in this process despite the US-sponsored and protected war crimes committed against it and against its people by Israel, ISIS, Al Qaeda variants, and NATO armies, the US army and the Turkish army, and the host of ‘intelligence’ agencies of the west and Gulfies.


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في ذكرى النكبة… الأسطورة التي أغفلها غارودي

السبت 15 أيار 2022

المصدر

موفق محادين 

هذه هي الأسطورة الغائبة التي أغفلها غارودي والعالم، ولم ينتبها إلى دورها وأهميتها البالغة في تضليل الرأي العام الغربي.

ربما كان مهدي عامل أوّل من أضفى بُعداً معرفياً على الطائفية، بوصفها أيديولوجيا ما قبل الرأسمالية، في خدمة الرأسمالية، مميّزاً بينها وبين الدين، كمرجعية إيمانية خالصة.

في ذكرى النكبة… الأسطورة التي أغفلها غارودي

ولم تجد مقولة عامل هذه صداها، كما وجدته في الأيديولوجيا الصهيونية.

فبالرغم من كل ما قيل عن الصهيونية كتعبير عن البورجوازية اليهودية الكبيرة (اليسار العربي الكلاسيكي) أو عن البورجوازية الصغيرة (أبراهام ليون)، فإنّ الوقائع والمعطيات وبنية الخطاب الصهيوني لا تغادر هذه المقولة، وتجعلها ملائمة وقابلة للاستنتاج أن الصهيونية هي أيديولوجيا ما قبل رأسمالية، سواء في مفاهيمها النظرية الأولى، كما كرّستها كتابات الصهاينة الأوائل ومؤتمر بال، أم في مشروعها السياسي، الذي رافق الإعلام الصهيوني عن قيام الدولة العبرية على الأرض العربية في فلسطين.

هذه هي الأسطورة الغائبة التي أغفلها غارودي والعالم، ولم ينتبهوا إلى دورها وأهميتها البالغة في تضليل الرأي العام الغربي، وإعادة إنتاجه في كل مرة، وفق المقاييس السرية لتقارير وملفات وزارة المستعمرات البريطانية، وهي تصمّم محميّة رأسمالية شرق المتوسط، بأيديولوجيا ما قبل رأسمالية.

لقد قدّمت الصهيونية نفسها كأفضل ممثل للغرب في الشرق، وكخطوة أولى في رحلة الألف ميل، من أجل شرق ديمقراطي معاصر! وتمكّنت أيضاً من اختراق العديد من الأوساط الثقافية العربية، المثقلة بالتخلّف، والتي لم تدرك بعد أن هذا التخلف يعود في واحد من أهم أسبابه إلى دور الصهيونية في احتجاز مشروع الاندماج القومي، وإعاقة هذا المشروع بالهويات الجهوية القطرية البدائية، التي يجري تسويقها كهويات وطنية مستقلة جداً.

فهل تعبّر الصهيونية عن الأيديولوجيا الرأسمالية حقاً، أم هي صورة كاريكاتورية لهذه الأيديولوجيا في مضامينها ودلالاتها ما قبل الرأسمالية؟ وماذا عن القراءات والملاحظات التالية:

أولاً: لم تتأسّس “إسرائيل” كدولة قومية بورجوازية خارج الدين الذي كان فصله عن الدولة شرطاً أساسياً من شروط النمط الأوروبي لهذه الدولة. بل تأسّست كداعشية توراتية لليهود، الذين ينتسبون إلى عشرات القوميات والأعراق والأجناس.

والدين اليهودي كما سجّله عزرا في السبي البابلي، ليس مثل أي دين آخر. ففي التلمود تتساوى النفس اليهودية مع العزة الإلهية، ويصبح اليهود شعباً مقدّساً مكتفياً بذاته. ولذلك لم يحاول اليهود التبشير بدينهم، لأنهم لا يقبلون خفض مستوى واجبهم نحو تجسيد النموذج الأرقى بجعله واجباً لكل البشر.

ولا تزال بنية الخطاب الصهيوني، الذي ينتج العقل اليهودي الجمعي كل صباح، بنية محكومة أو مسكونة بهذه الحالة، التي لا تعتبر دم اليهود ودم الأغيار من القوميات والأديان الأخرى دماً متساوياً، والتي لا تسمح لغير اليهودي بتسلّم أيّ منصب مهم في الدولة، ولا تسمح ببيع الأرض والبيوت والحقول للأغيار، ولا تسمح بإنقاذ غير اليهودي يوم السبت.

وهناك عشرات الأمثلة التي يعرضها إسرائيل شاحاك في أعماله المنشورة، التي تكذّب كل ما يقال عن الطابع العلماني للدولة العبرية.

ثانياً: لم تتأسّس “إسرائيل”، بصورة طبيعية، كما كل البلدان الأخرى، ولم تعبّر عن مصلحة بورجوازية معينة في بناء دولة سوق خاص بها.

وإضافة إلى التأكيدات المعروفة في التاريخ الصهيوني بشأن الدور العام الذي يمكن لليهود أن يلعبوه بين السويس وطريق الهند الشرقية، وأن يمنعوا عودة روح محمد علي إلى مصر ثانية (وفق تحذيرات البارون روتشيلد، وناحوم سوكولوف، وجابوتنسكي…).

إضافة إلى كل ذلك، وبالاشتقاق من الوظيفة غير الطبيعية للصهيونية السياسية المذكورة، اشتقت الصهيونية من هذه الوظيفة أيديولوجيا غير طبيعية في ملامحها ما قبل الرأسمالية، من جهة، ومن قدرتها على الاستمرار كذلك، كواحدة من مظاهر الرأسمالية نفسها. ومن ذلك:

· فكرة التطويب المقدّس للأرض، بوصفها حالة خلق جديدة، مماثلة للخلق الأول، وصورة عن الفعل النموذجي، الذي قامت به السماء وجسّدته في هبوط نوح على البرية وبناء مملكة الله الأرضية وسط عالم من الخطايا، فتكون “إسرائيل” معادلاً لنوح، وتكون الكوارث التي سبقت قيام “إسرائيل” معادلاً للعماء الكوني الأول، والوحش المائي الذي يرمز إلى ذلك. ويكون مصرع هتلر، والإخفاق العربي في حرب 1948، معادلين لهزيمة الوحش المائي، وما تستدعيه من قرابين بشرية ضرورية للتطويب المقدس الجديد.

· فكرة الألفية أو العود الدوري، والتي لا يمكن تصور الأيديولوجيا الصهيونية من دونها. فهي الفكرة التي تضفي على الهزائم والكوارث طابعاً مقدساً، بوصفها المسوّغ التاريخي للانبعاث مرة أخرى. وهي الفكرة التي توفّر جسراً أو صلة ما بين أيديولوجيا ما قبل رأسمالية كالأيديولوجيا الصهيونية، وبين الأيديولوجيا الرأسمالية في حقبتها الإمبريالية، كما عبّر عنها “فوكوياما” في نهاية التاريخ.

·       فكرة الأمة المزعومة أو الشعب المقدّس، التي تتعالى على التاريخ والسيرورة، وتلغيها بإحالة المعرفة البشرية كلها إلى حدوس صوفية، وما عداها ضرباً من الخطيئة.

ومن المفهوم أن الحدوس المقصودة في البنية التوراتية للخطاب الصهيوني، هي حدوس محسومة بصورة ربانية للشعب المختار: (روح الله عند أبراهام كوك، والقدرة العليا عند آحاد هعام، والأسطورة الحية عند هرتزل).

ثالثاً: لم تتأسّس “إسرائيل” على أسس ديمقراطية بورجوازية، بل وفق ديمقراطية أخرى، هي الديمقراطية الجرمانية، وما تستدعيه من عرقية خالصة (مفبركة) لتسوّغ علاقة السيد اليهودي (الأنا) بالعبد العربي (الآخر).

فالدولة هنا ليست مؤسّسة قائمة على الحق، بل مؤسّسة قائمة على تصوّر أيديولوجي مرتكز على العرقية.

والحرية والديمقراطية شرط داخلي لإنتاج فاشية خارجية،  وليستا نموذجاً إسرائيلياً لديمقراطية فريدة في الشرق الأوسط.

رابعاً: لم تؤسّس الصهيونية دولة مدنية حديثة، بل أسّست نموذجاً لدولة قديمة ما قبل رأسمالية، هي الدولة-القلعة. وكانت في كل ذلك تعبيراً عن نموذج الدولة الحامية والجغرافيا السياسية التقليدية القديمة، القائمة على التخادم السياسي.

وبالارتباط بذلك، لم تؤسّس الصهيونية لمجتمع حديث مؤهّل لإنتاج دولة معاصرة، بل إنّ الدولة هي التي أنتجت المجتمع، وكان بالضرورة وجهها الآخر.

فكما ولدت وعاشت الدولة العبرية على الريع الخارجي والعائدات الإقليمية للوظيفة التاريخية، ولد المجتمع اليهودي على شاكلة دولته. واتّسم بطابع ريعي مماثل، وظلّ يعيد إنتاج بنيته وآلياته الداخلية على إيقاع الوظيفة السياسية الخارجية، واستعاد صورة المجتمع الذي شهدته إسبارطة وروما، وكان ينقسم، كما هو معروف، إلى سادة ونبلاء وبيروقراط من جهة، وعبيد منتجين، من جهة ثانية.

فمقابل النبلاء والسادة في أثينا، يتولى الأشكينازيم في الكيان الصهيوني المناصب الرفيعة في الجيش والاقتصاد والمجتمع. ومقابل العبيد، يقوم الأغيار من العرب والعمال الآسيويين بالأعمال اليدوية.

خامساً: وبالارتباط بالدولة الحامية ومجتمع الدولة الريعي، ظل الاقتصاد الإسرائيلي، بالرغم من عمليات الضخ الخارجي الكبيرة، اقتصاداً شديد الارتباط بالموقع الإقليمي لـ”إسرائيل” داخل لعبة الأمم بين أحواض النفط والطرق والممرات الكبرى، وخطوط التصدّع العالمية.

وأعاد إلى الأذهان اقتصادات الدول-القلاع القديمة، التي كانت تعيش وتتغذّى على طرق التجارة وحماية القوافل والغارات المأجورة.

فبخلاف الطابع المستقل للعسكرة عن البنية الاقتصادية – الاجتماعية في بلدان الديمقراطية الرأسمالية، تمثّل العسكرة في “إسرائيل” جزءاً لا يتجزأ من بنية الدولة والاقتصاد والمجتمع.

وبخلاف الاقتصاد المفتوح في بلدان الرأسمالية الكبرى، التي ترعى الدولة العبرية، تحتفظ هذه الدولة باقتصاد مركزي، ليس له ما يبرّره سوى اعتبارات الوظيفة الخارجية، وما تستدعيه هذه الاعتبارات من شروط اجتماعية داخلية لتعزيزها والتقاطع معها باستمرار.

سادساً: لم تؤسّس “إسرائيل” تقاليد أو مناخات وحدة وصراع طبيعية مع أحد، لا مع الأصدقاء وخاصة الولايات المتحدة، ولا مع العرب.

فعلاقاتها الخاصة مع واشنطن ليست علاقة قائمة على قانون الوحدة والصراع في إطار الوحدة، كما هي حال العلاقات التي تميّز الدول والقوى الصديقة أو المتحالفة، بل علاقة قائمة على اعتبارات أخرى، تحيل “إسرائيل” برمّتها إلى حالة أميركية داخلية، تجعل أيديولوجيا الأنظمة اليهودية، ما قبل الرأسمالية، مجرد تنويعة خاصة على أيديولوجيا نهاية التاريخ الإمبريالية.

وعلاقاتها مع العرب لم تقم، في المقابل، على قانون الوحدة والصراع في إطار الصراع، بل أخذت، وبالضرورة، شكلاً صراعياً من نوع مختلف، لا يستهدف الإخضاع وتقاسم النفوذ الإقليمي، داخل منطقة عربية أصلاً، بل يستهدف الإقصاء والنفي في مستويين مترابطين: نفي الشعب الفلسطيني لا إخضاعه، وتفتيت البنى العربية، وتحويلها إلى كانتونات وجزر معزولة، على غرار دولة البانتوستانات القبلية التي صنعتها جنوب أفريقيا في ما مضى، كأحزمة وأشرطة حدودية حولها.

ولدينا هنا أكثر من مفارقة: الأولى أن “إسرائيل” لا تسعى من وراء الاتفاقيات التي وقّعتها مع غير طرف عربي إلى تكريس أيّ من هؤلاء الأطراف والتعايش معهم، بل إلى تحويل التسوية معهم إلى مناخات موضوعية لتفكيك هؤلاء الأطراف أنفسِهم وتحويلهم إلى مكعبات متناثرة وظواهر إسرائيلية داخلية يتحمّلون في الوقت نفسه الأعباء الأمنية والاجتماعية المباشرة في دوائرهم الخاصة، ويعيدون إنتاج هذه الظواهر في المدار الإسرائيلي بأقل التكاليف الممكنة.

والمفارقة الثانية أن السياسات الإسرائيلية المذكورة لا تتّسم بالطابع الرأسمالي التقليدي المعروف لدى المتروبولات الدولية والإقليمية، بل بطابع أقرب إلى النمط الإقطاعي، وذلك بفضل الموقع الحاسم للأيديولوجيا الصهيونية التوراتية، داخل الوظيفة السياسية الخاصة للدولة-القلعة، والشعب-الطبقة.

صحيح أن مشروع التفتيت الصهيوني للمحيط العربي يقوم على فلسفة السوق وإملاءات البنك الدولي، مقابل مشروع المركزة الإسرائيلية، الذي يقوم على رأسمالية الدولة وقانون الكتل الانتخابية، إلا أن هذه الآليات الرأسمالية تتحرك عملياً ضمن تصورات وبنى اجتماعية ما قبل رأسمالية أو متماهية معها.

فالمعادلة السابقة هي التي تجعل دولة اليهود هذه أقلية طائفية كبرى، وسط أقليات عربية صغيرة، متطاحنة.

أخيراً…

كان متّى يقول: كل ما يؤخذ بالسيف، بالسيف يهلك.

وكان البيتار ينشدون: بالدم قامت يهوذا، وبالدم سقطت، وبالدم ستبعث من جديد.

فكان السؤال: لماذا لا تزول ثانية، فكل ما ينبعث، بحسب غوته، جدير بالزوال.

إلى ذلك، وإضافة إلى مصالح بريطانيا الاستعمارية في إقامة قاعدة عسكرية شرق المتوسط لحماية طريقين مهمّين وتأمينهما، طريق شركة الهند الشرقية، وطريق السويس، فإن الذي نفّذ المشروع الصهيوني فريق بريطاني كامل مرتبط بالصهيوني وايزمان، ويتألف هذا الفريق من كل من:

1. كامبل بنرمان

2. ونستون تشرشل

3. اللورد سايكس

4. الجنرال اللنبي

5. اللورد بلفور

6. شبكة سارة التجسّسية

7. لورنس العرب وشبكة الجواسيس المرتبطة به

8. هربرت صموئيل

9. إيلياهو ساسون.

وقد لعب بنرمان دوراً مهماً في التنبيه إلى أهميّة عزل مصر عن مشرق الوطن العربي عبر إقامة كيان يهودي في فلسطين، وكانت تجربة محمد علي الذي وحّد مصر وبلاد الشام ماثلة في ذهنه.

وأخذ سايكس على عاتقه تمزيق سوريا الطبيعية إلى أربعة أقاليم، سوريا الحالية، ولبنان، وشرق الأردن وفلسطين، مقدمة لوضع فلسطين بتصرّف الحركة الصهيونية. وجاء بلفور بوعده المعروف تتويجاً لاتفاقية سايكس-بيكو، واستكمل ذلك كل من تشرشل والجنرال اللنبي، الأول بتأسيسه للفيلق اليهودي في القوات البريطانية، والثاني باحتلال فلسطين وطرد الأتراك منها وتسليمها للبريطاني الصهيوني هربرت صموئيل، الذي كان ابنه ضابطاً في الفيلق اليهودي.

كما عهد إلى شبكتين للتجسّس وتجنيد المرتزقة توفير الظروف المواتية لإطلاق المشروع الصهيوني كما أداره الصهيوني وايزمان بالتنسيق مع هرتزل وروتشيلد (الصندوق المالي). فإضافة إلى شبكة لورنس المعروفة، لعبت اليهودية سارة وشبكة التجسّس والدعارة التي تديرها دوراً كبيراً في اختراق أوساط عربية عديدة واستمالتها، أما إيلياهو ساسون أو إيلياهو إيلات، فقد عهد إليه بتقديم نفسه كمستشرق بريطاني مهمته دراسة الأحوال العربية المحيطة بفلسطين، حيث أمضى، فعلاً، سنوات عديدة بين الأهالي في مصر وسوريا وشرق الأردن ولبنان، تمكن خلالها من إقامة علاقات واسعة مع زعامات وشيوخ في هذه المناطق، وفّرت له الاطلاع عن كثب على أحوالهم وطرق تفكيرهم ومصالحهم من جهة، كما لعب دوراً في إشاعة ثقافات كيانية تدعو إلى الاستقلال عن سوريا والتخلص من نفوذ أكبر حزب كان يدعو إلى استقلال ووحدة سوريا الطبيعية آنذاك، وهو حزب الاستقلال السوري. وبحسب مذكّراته (إسرائيل وجاراتها) التي تقع في ألف صفحة تقريباً، فقد قدّمت الحركة الصهيونية دعماً مالياً للعديد من الزعامات والقوى (الجديدة) المعادية لوحدة سوريا الطبيعية، وكان يرى أن سيطرة اليهود على فلسطين لا يمكن أن تحدث وتستمر بوجود سوريا الواحدة الموحّدة.

إن الآراء المذكورة في هذه المقالة لا تعبّر بالضرورة عن رأي الميادين وإنما تعبّر عن رأي صاحبها حصراً

As Ramadan Ends, Israeli Provocations Seem Aimed at a Religious War

Posted by INTERNATIONALIST 360° 

Jessica Buxbaum

“Israel uses this month [of Ramadan] to humiliate Palestinians, as much as they can. Especially at the doors of al-Aqsa Mosque, knowing how much this situation is sensitive for Palestinians.” – Younes Arar, PLO Colonization and Wall Resistance Commission

OCCUPIED EAST JERUSALEM, PALESTINE — On the last Friday of the Muslim holy month of Ramadan, at least 42 Palestinians were injured when Israeli police raided al-Aqsa Mosque Compound in occupied East Jerusalem, the Palestine Red Crescent Society (PRCS) said. With nearly 300 Palestininians injured in the last two weeks at al-Aqsa compound, this year’s Ramadan in Palestine has been marked by bloodshed once again.

Since the start of Ramadan on April 2, human rights organizations have monitored a significant increase in violence against Palestinians. Palestinian human rights organization Al-Haq has documented a worrying trend “in killings, excessive use of force, settler colonial violence, attacks on holy sites and worshippers, and collective punishment measures against Palestinians, including widespread raids, arbitrary arrests, and movement restrictions.”

According to Al-Haq’s information, the Israeli army has killed 17 Palestinians in the occupied West Bank in April. Since Al-Haq’s publication, Israeli forces fatally shot 18-year-old Ahmad Fathi Masad in the head during a raid on the Jenin refugee camp this week.

Uptick in religious violations

Israeli police raids on al-Aqsa compound have become routine this month, with the PRCS noting the majority of injuries were to the upper areas of the body. Israeli forces have used rubber-coated steel bullets, tear gas, pepper spray and stun grenades against Palestinian worshippers at al-Aqsa.

In recent weeks, Israeli forces have also broken the iconic stained-glass windows of al-Qibli Mosque, the main mosque in the compound, and have attacked Palestinian journalists, children, women and the elderly at the holy site.

Palestinian Authority (PA) Minister for Religious Endowments Sheikh Hatem al-Bakri told MintPress News that Israel’s actions at al-Aqsa compound are in violation of international regulations, UNESCO resolutions and religious traditions.

In 2016, UNESCO, the UN’s world heritage organization, adopted a resolution decrying Israeli violations at al-Aqsa including restricting access to Muslim worship and storming of the compound by Israeli forces and extremists.

“Israel is not respecting religious treaties at all, instead using their privilege of power to enact these policies,” al-Bakri said, emphasizing how the Jordanian Ministry of Waqf has full jurisdiction over the holy site. “And because of our weaknesses, we cannot run any military confrontation with Israel. We have to just witness what’s happening.”

Israeli police are not the only ones violating the sanctity of al-Aqsa. This month, the Jewish festival of Passover coincided with Ramadan. Jewish extremists used the holiday season to storm the compound and pray at the site more frequently. On April 17, Israeli forces shut Ibrahimi Mosque in the West Bank city of Hebron to Muslim worshippers for two days. That following Tuesday, hundreds of Jewish settlers stormed the mosque to perform Talmudic rituals in celebration of Passover. The Israeli army also erected military barricades surrounding the area of the mosque to facilitate the settlers’ movement. The director of the mosque, Ghassan Al-Rajabi, said the closure was a continuation of “Zionist authorities’ attempts to dominate and occupy the mosque.”

In 1994, Israeli settler Baruch Goldstein killed 29 Muslim worshippers at Ibrahimi Mosque during Ramadan. Following the massacre, Israel divided the holy site into Muslim and Jewish sections, with Muslim access cut to 40%.

Last year, Israel authorities initiated excavation works at the mosque in order to install an elevator there. A Palestinian petition against the settler project was rejected by Israel’s Supreme Court on the grounds the elevator’s purpose is to ensure greater disability access. However, Palestinans stress the plan isn’t humanitarian in its purpose, instead giving cover for an attempt to confiscate land and further Judaize the mosque.

Sheikh al-Bakri, who is also a preacher at Ibrahimi Mosque, said Israel’s tightened security measures around the religious site suggest a more sinister intention. “Israel has been trying to control that site through converting it from a place for worshipers to a military zone,” al-Bakri said. “All of the events that have been happening around that site make us believe that Israel is trying to turn the Muslim praying side into a synagogue.”

April saw an escalation against Palestinian Muslim and Christian worship as well. According to documentation from the Jerusalem Governorate, on April 23 Israeli forces prevented hundreds of Palestinian Christians from reaching the Church of Holy Sepulcher to celebrate the “Holy Fire” ceremony on the eve of Orthodox Easter.

Minister al-Bakri said Israeli violations against some mosques in Jerusalem have occurred this Ramadan, but emphasized the main offenses against Islam have been at the al-Aqsa and Ibrahimi mosques.

“If Israel is violating these two big sites, then they can violate every site in the country,” al-Bakri said. “And we keep saying that if Israel is violating al-Aqsa, it’s violating every single Palestinian.”

Israel seeking a religious war

As the end of Ramadan nears, Israeli police have banned non-Muslims from entering al-Aqsa compound for the last ten days of Ramadan. According to Jerusalem Governorate statistics, about 3,670 Jewish settlers invaded al-Aqsa Compound during the Passover holiday.

Amid the spike in Jews praying at the site, Israeli Foreign Minister Yair Lapid asserted Israel is committed to maintaining the status quo at al-Aqsa Compound.

“Muslims pray on the Temple Mount [what Israel calls al-Aqsa Compound], non-Muslims only visit. There is no change, there will be no change,” Lapid said during a press conference.

Yet Jordan, which has custodianship over the site, disagreed. The Jordanian Foreign Ministry warned in a statement that Israel is taking “targeted steps to change the historical and legal situation in the blessed al-Aqsa Mosque/Al-Haram Al-Sharif,” specifically condemning Israeli forces for raiding the area and allowing Jews to pray at al-Aqsa Compound.

Jewish extremists often argue that denying Jewish prayer at al-Aqsa Compound is an obstruction of freedom of worship, given the area is deemed the holiest site in Judaism.

“Al-Aqsa is only for Muslims,” PA Deputy Governor of Jerusalem Abdullah Siam told MintPress News, in response to accusations of religious discrimination. He suggested the current status quo has pushed Israel to take the site through force.

Al-Bakri also agreed that al-Aqsa is strictly for Muslim worship.

But Jewish extremists who spout claims of religious discrimination ignore the stark political element at play, Israeli journalist and activist Haggai Matar said. “[T]here are no equals in Israel-Palestine,” Matar wrote in +972 Magazine. “[I]t is Israel that has created a system of apartheid wherein … Jewish supremacy over Palestinians is guaranteed, maintained, and entrenched by law and by force.”

Just before the start of Ramadan, Israeli parliament member and leader of the far-right Jewish Power Party Itamar Ben-Gvir toured al-Aqsa Compound, escorted by police. This wasn’t his first incursion, and Minister al-Bakri said such provocative, politically-charged tours are how the Israeli government attempts to stabilize its fragile coalition. “Through these practices, [the government is] trying to get political acquisitions,” al-Bakri said. “The government of [Prime Minister] Naftali Bennett is weak, and in order for them to keep going, they have to encourage settlers to do more raids so as to win from that situation.”

Yet ultimately, Israel’s ongoing violations against Muslim worship, al-Bakri said, are “leading the area to a religious war between Islam and Judaism.” “We always say that our main problem is not with Judaism as a religion, but with the occupation,” al-Bakri said. “Although Israel has been using Judaism to shape its occupation.”

Ramadan violence on repeat

As they were last year, tensions in Palestine have been at a maximum high during Ramadan.

In May 2021, violence erupted into a war between Israel and Hamas, the Islamic faction governing Gaza. Israel’s 10-day assault on the besieged Gaza Strip left 256 Palestinians dead, including 66 children. Media pundits and experts have feared this Ramadan may reach last year’s deadly levels.

For Minister al-Bakri, the atmosphere in Palestine is always volatile during Ramadan because Israel encourages a kind of self-fulfilling prophecy. “Three months ago, Israel started talking in the media about a potential escalation, while the Palestinians hoped for a quiet month,” al-Bakri said, highlighting the number of Palestinians killed recently as meeting Israeli predictions. “Israel has been preparing the area for a potential problem by repeating these crisis slogans.”

Younes Arar, director of international and public relations and media for the Palestinian Liberation Organization’s Colonization and Wall Resistance Commission, suggested the large number of Palestinians flocking to Jerusalem during Ramadan is part of why the holy month is a tense time — emphasizing how the restrictions on freedom of movement add to the provocations. “Israel uses this month to humiliate Palestinians, as much as they can,” Arar said. “Especially at the doors of al-Aqsa Mosque, knowing how much this situation is sensitive for Palestinians.”

Israeli Human Rights Violations in the Occupied Palestine (Weekly Update 21- 27 April 2022)

28 04 2022

Violation of right to life and bodily integrity:

Two Palestinians were killed and another succumbed to his wounds.  Also, 86 others, including 7 children, 2 paramedics and 3 journalists, were wounded by Israeli occupation forces’ (IOF) fire while tens of others suffocated and sustained bruises in the West Bank, including occupied East Jerusalem, except 2 fishermen wounded in the Gaza Strip. 

On 22 April 2022, a Palestinian succumbed to his serious injury in Ibn Sinai Hospital in Jenin, noting that he was wounded by IOF’s fire during their incursion into al-Yamoun village in Jenin on 18 April 2022.

On 26 and 27 April 2022, during IOF’s incursion into Jenin and Jericho in the West Bank 2 Palestinians were killed, and 6 others were wounded, including 2 children.  In addition, 4 Palestinians were arrested.  More information available here.

Meanwhile, those wounded were victims of excessive use of force that accompanied suppression of peaceful protests and gatherings organized by Palestinian civilians and they were as follows:

22 April: 31 Palestinians, including 2 medics and 3 journalists, were wounded during IOF’s extensive suppression of thousands of worshippers in al-Aqsa Mosque, yards and praying halls in East Jerusalem.  Following the Friday prayer, IOF resumed their attacks on the worshippers at al-Aqsa Mosque and fired tens of teargas canisters via drones in the yard of Dome of the Rock praying hall.  As a result, 26 suffocated, including children and women.  On the same day, a Palestinian was wounded with a bullet in his leg in clashes with IOF near the main entrance to al-Nabi Saleh village in Ramallah.  Also, a Palestinian was wounded with a bullet in the foot in IOF’s shooting at workers who attempt to cross via the annexation wall in western Jenin. Six others, including 2 children, were wounded with rubber bullets during IOF’s suppression of Kafr Qaddoum weekly protest in Qalqilya. 

23 April: two Palestinians were wounded with bullets, and 3 others were arrested after being beaten during IOF’s incursion into Qalendia refugee camp in East Jerusalem.  On the same day, 3 Palestinians, including 2 children, were wounded with rubber bullets during IOF’s suppression of Kafr Qaddoum weekly protest in Qalqilya.   Three others, including a child, were wounded with IOF’s fire as the latter were protecting settlers, who launched attacks against Palestinians in Sorif village in Hebron.

24 April: 4 Palestinians were wounded by IOF’s fire on workers who attempted to cross via the annexation wall in Tulkarm. 

25 April: a Palestinian was wounded with a bullet in clashes with IOF during their incursion into al-Zababda village in Jenin.  Also, 2 sibling fishermen were wounded with rubber bullets along with another one and then arrested by IOF after the latter chased and confiscated their boat off Rafah shore, southern Gaza Strip. They were later released.

26 April: a Palestinian was wounded with a bullet in clashes with IOF after their incursion into Qabatia village in Jenin.

In the same context on 21 April, 4 houses and a civilian object sustained severe damage after IOF’s warplanes targeted a military training site, western al-Bureij refugee camp in central Gaza Strip.

So far in 2022, IOF attacks killed 41 Palestinians, including 32 civilians: 8 children, 3 women, and the rest were activists; 3 of them were killed in assassinations. Also, these attacks wounded 524 others, including 63 children, 2 women, 6 paramedics and 16 journalists: all in the West Bank, except 7 fishermen in the Gaza Strip.

Settler-attacks on Palestinian civilians and their properties:

26 April: a Palestinian elderly was wounded after a group of settlers attacked him with batons and pepper-sprayed him in Kisan village, eastern Bethlehem.

27 April: two Palestinians were wounded after settlers threw stones at Palestinian houses in Kafl Haris in Salfit.

So far this year, settlers carried out 99 attacks on Palestinians and their properties in the West Bank.

Land razing, demolitions, and notices

On 25 April, IOF razed 50 dunums in al-Walaja village, Bethlehem, and uprotted hundreds of fruitful trees.

On 26 April, IOF confiscated a truck mounted concrete pump in Rojeeb village in Nablus under the pretext of working in Area C.

Since the beginning of 2022, IOF made 41 families homeless, a total of 248 persons, including 48 women and 115 children. This was the outcome of IOF demolition of 51 houses and 5 residential tents. IOF also demolished 29 other civilian objects, razed 224 dunums and delivered 49 notices of demolition, cease-construction, and evacuation.

IOF incursions and arrests of Palestinian civilians:

 IOF carried out 228 incursions into the West Bank, including occupied East Jerusalem. Those incursions included raids and searches of civilian houses and facilities and establishment of checkpoints. During this week’s incursions, 102 Palestinians were arrested, including 4 children and a woman, and summoned at least 8 others.  Also, IOF arrested 11 fishermen in the Gaza Strip and later released them.  More information available here.  

So far in 2022, IOF conducted 2673 incursions into the West Bank, including occupied East Jerusalem, during which 2027 Palestinians were arrested, including 211 children and 16 women. IOF also conducted 12 limited incursions into eastern Gaza Strip and arrested 39 Palestinians, including 25 fishermen, 11 infiltrators, and 3 travelers via Beit Hanoun “Erez” Crossing.

Closure policy and restrictions on freedom of movement:

The Israeli occupation authorities declared closure of crossings with the Gaza Strip and West Bank starting from Thursday afternoon, 21 April.  The crossing will operate normally on Saturday, 23 April, according to the situation.  On Saturday, 23 April, the Israeli occupation authorities announced closure of Beit Hanoun “Erez” crossing, northern Gaza Strip to around 12,000 Palestinian workers and businessmen starting from Sunday, 23 April, and until further notice under the pretext of rockets fired from the Gaza Strip.  However, the crossing was reopened on 26 April.

Meanwhile, the Israeli occupation maintains its illegal and inhuman 15-year closure on the Gaza Strip. Details available in PCHR’s March monthly update on the Gaza crossings.

On 23 April 2022, IOF obstructed access of thousands of Christian worshippers into the Church of the Resurrection in East Jerusalem to attend the Celebrations of Holy Saturday, which precede the Easter.  IOF heavily deployed and established many barriers.  Also, they closed some of the Old City’s gates with barricades and turned it into a military zone.  They attacked the visitors by beating and pushing them at the barriers erected. IOF also denied a priest’s access to the Church and arrested two visitors, including an Egyptian journalist.

 In the West Bank, including occupied East Jerusalem, IOF continues to impose restrictions on the freedom of movement. On top of its 108 permanent checkpoints, IOF established 109 temporary military checkpoints this week and arrested 7 Palestinians at those checkpoints.

So far in 2022, IOF established at least 1264 checkpoints and arrested 75 Palestinians at those checkpoints.

‘Temporal and Spatial’ Division: Why Israel’s Endgame at Al-Aqsa Mosque Will Fail

April 27, 2022

Thousands of Palestinians rally in Gaza in solidarity with Palestinians at Al-Aqsa Mosque. (Photo: Mahmoud Ajjour, The Palestine Chronicle)

By Ramzy Baroud

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of six books. His latest book, co-edited with Ilan Pappé, is “Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out”. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net

Starting on April 15, the Israeli occupation army and police raided Al-Aqsa Mosque in Occupied East Jerusalem on a daily basis. Under the pretense of providing protection to provocative ‘visits’ by thousands of illegal Israeli Jewish settlers and rightwing fanatics, the Israeli army has wounded hundreds of Palestinians, including journalists, and arrested hundreds more.

Palestinians understand that the current attacks on Al-Aqsa carry deeper political and strategic meanings for Israel than previous raids.

Al-Aqsa has experienced routine raids by Israeli forces under various guises in the past. However, the significance of the Mosque has acquired additional meanings in recent years, especially following the popular Palestinian rebellion, mass protests, clashes and a war on Gaza last May, which Palestinians tellingly refer to as Saif Al Quds – Operation Sword of Jerusalem.

Historically, Haram Al-Sharif – or the Noble Sanctuary – has been at the heart of popular struggle in Palestine, as well as at the center of Israeli policies. Located in the Old City of Occupied East Jerusalem, the Sanctuary is considered one of the holiest sites for all Muslims. It has a special place in Islam, as it has been mentioned in the Holy Quran and frequently in the Hadith – the Sayings of Prophet Mohammed. The compound contains several historic mosques and 17 gates, along with other important Islamic sites. Al-Aqsa is one of these mosques.

But for Palestinians, the significance of Al-Aqsa has gained additional meaning due to the Israeli occupation which, throughout the years, has targeted Palestinian mosques, churches and other holy sites. For example, during the 2014 Israeli war on the besieged Gaza Strip, the Palestinian Ministry of Endowments and Religious Affairs said that 203 mosques were damaged by Israeli bombs, with 73 being completely destroyed.

Therefore, Palestinian Muslims, but also Christians, consider Al-Aqsa, the Sanctuary and other Muslim and Christian sites in Jerusalem, a red line that must not be crossed by Israel. Generation after generation, they have mobilized to protect the sites though, at times, they could not, including in 1969 when Australian Jewish extremist, Denis Michael Rohan carried out an arson attack in Al-Aqsa.

Even the recent raids on the Mosque were not confined to the bodily harm and mass arrest of worshippers. On April 15, the second Friday of Ramadan, much destruction took place at Al-Aqsa, where the Mosque’s famous stained-glass windows were shattered and furniture inside was left broken.

The raids on the Haram Al-Sharif continue, at the time of writing of this article. The Jewish extremists are feeling increasingly empowered by the protection they are receiving from the Israeli military, and the blank check provided to them by influential Israeli politicians. Many of the raids are often led by far-right Israeli Knesset member Itamar Ben-Gvir, Likud politician Yehuda Glick and former government minister Uri Ariel.

Israeli Prime Minister, Naftali Bennett, is undoubtedly using the raids on Al-Aqsa as a way to keep his often rebellious far-right and religious constituency in line. The sudden resignation on April 6 of Idit Silman, a member of the Yamina right-wing party, left Bennett even more desperate in his attempt to breathe life in his fractious coalition. Once a leader of the Yesha Council, an umbrella organization of West Bank illegal settlements, Bennett rose to power on the back of religious zealots, whether in Israel or in the Occupied Palestinian Territories. Losing support of the settlers could simply cost him his post.

Bennett’s behavior is consistent with those of previous Israeli leaders, who have escalated violence in Al-Aqsa as a way to distract from their own political woes, or to appeal to Israel’s powerful constituency of rightwing and religious extremists. In September 2000, then Israeli Prime Minister Ariel Sharon raided the Mosque with thousands of Israeli soldiers, police and like-minded extremists. He did so to provoke a Palestinian response, and to topple the government of his archenemy Ehud Barak. Sharon succeeded, but at a high price, as his ‘visit’ unleashed the five-year-long Second Palestinian Intifada, also known as Al-Aqsa Intifada.

In 2017, thousands of Palestinians protested an Israeli attempt at installing ‘security cameras’ at the entrances of the holy shrine. The measure was also an attempt by former Israeli Prime Minister Benjamin Netanyahu to appease his right-wing supporters. But the mass protests in Jerusalem and the subsequent Palestinian unity at the time forced Israel to cancel its plans.

This time around, however, Palestinians fear that Israel aims at more than just mere provocations. Israel plans to “impose a temporal and spatial division of Al-Aqsa Mosque”, according to Adnan Ghaith, the Palestinian Authority’s top representative in East Jerusalem. This particular phrase, ‘temporal and spatial division’, is also used by many Palestinians, as they fear a repeat of the Ibrahimi Mosque scenario.

Following the killing of 29 worshippers in 1994 at the hands of an Israeli Jewish extremist, Baruch Goldstein, and the subsequent killing of many more Palestinians by the Israeli army at the Ibrahimi Mosque in Hebron (Al-Khalil), Israel partitioned the mosque. It allocated a larger space to the Jewish settlers while restricting access to Palestinians, who are allowed to pray at certain times and barred at others. This is precisely what Palestinians mean by temporal and spatial division, which has been at the heart of Israeli strategy for many years.

Bennett, however, must tread carefully. Palestinians today are more united in their resistance and awareness of the Israeli designs than at any other time in the past. An important component of this unity is the Palestinian Arab population in historic Palestine, who are now championing a similar political discourse as that of Palestinians in Gaza, the West Bank and East Jerusalem. In fact, many of the defenders of Al-Aqsa come from these very communities. If Israel continues with its provocations in Al-Aqsa, it risks another Palestinian revolt as that of May, which tellingly started in East Jerusalem.

Appealing to rightwing voters by attacking, humiliating and provoking Palestinians is no longer an easy task, as was often the case. As the ‘Sword of Jerusalem’ has taught us, Palestinians are now capable of responding in a unified fashion and, despite their limited means, even putting pressure on Israel to reverse its policies. Bennett must remember this before carrying out any more violent provocations.

WATCH: Jewish Settlers Occupy Historic Building in East Jerusalem’s Christian Quarter

March 28, 2022

Members of a Jewish settler organization occupy the Petra Hotel, in East Jerusalem. (Photo: via Al Qastal)

By Palestine Chronicle Staff

Members of a Jewish settler organization on Sunday moved into the Petra Hotel, in occupied East Jerusalem’s Old City, the Israeli newspaper Haaretz reported. 

Palestinian Christians in Jerusalem consider the hotel “a strategic building that could affect the character of the Old City’s entire Christian Quarter,” according to the Israeli paper.

The building has been the subject of an 18-years-long battle between the settler organization Ateret Cohanim and the Greek Orthodox Patriarch. The Jewish settler group claims, according to Haaretz, that the building was “bought from the previous Greek Orthodox patriarch, Irenaios, in a controversial deal”.

Current patriarch Theophilos III tried to repudiate the deal, with no success, as the agreement was ratified by the Israeli Jerusalem District Court and later by the Supreme Court.

On Sunday, Jewish settlers, escorted by Israeli police, seized Petra’s first floor. Israeli forces arrested three Palestinians and prevented the Qirresh family, the hotel’s tenants, from entering the building, according to the official Palestinian news agency WAFA.

(The Palestine Chronicle)

‘Biggest Aqsa Week Yet’ to Welcome Participants from 50 Countries

February 16, 2022

Protesters waving a Palestinian flag in front of Al-Aqsa. (Photo: via MEMO)

By Palestine Chronicle Staff

Over 50 countries, “from Trinidad to Tanzania, from Tobago to Thailand”, are set to take part in the Aqsa Week 2022, which goes global for the second year in a row, UK-based Friends of Al-Aqsa (FoA) said in a statement. 

From February 24 to March 2, “mosques, universities, local councils and parliaments will hold talks, workshops and other activities emphasizing the heritage and sacredness of Al Aqsa mosque,” FoA wrote in a press release, a copy of which was sent to The Palestine Chronicle. 

“The variety of events for adults and children will be united under #LoveAqsa on social media,” FoA added. “Many of the events will be streamed live on social media, radio and television.”

Established by Friends of Al Aqsa in 2017, Aqsa Week addresses key questions, such as, “What is Al Aqsa, and what is its history and significance? And what are the dangers faced by Al Aqsa and the Palestinians?”

Al-Aqsa Mosque, located in Palestine’s occupied East Jerusalem, is the world’s third-holiest site for Muslims. Since 2003, Israel has allowed illegal Jewish settlers into the compound almost daily, a provocative act that often leads to violence. 

Whenever Jewish settlers break into the mosque compound, Muslim worshippers are forbidden to pray there, Palestinian media report regularly. 

Israel occupied East Jerusalem, where Al-Aqsa is located, during the 1967 Arab-Israeli War. It annexed the entire city in 1980 in a move never recognized by the international community.

(The Palestine Chronicle)

Sheikh Jarrah: IOF assault steadfast Sheikh Jarrah residents

Net Source: Al Mayadeen

By Al Mayadeen

Al Mayadeen correspondent confirms that the occupation is trying to isolate the home of the Salem family, which is threatened with eviction in the Sheikh Jarrah neighborhood, and points out that the Israeli occupation is preventing journalists from moving freely in that area.

The residents of the Sheikh Jarrah neighborhood said that they will continue to raise the Palestinian flag that represents them.

Al Mayadeen correspondent reported Sunday afternoon that extreme tension is still dominating in the Sheikh Jarrah neighborhood in occupied Al-Quds following continued aggression from the Israeli occupation forces against Palestinians living there.

Our correspondent from Sheikh Jarrah neighborhood added that “the occupation forces are firing stun grenades at those standing in solidarity with the Salem family,” stressing that they are “trying to isolate the home of the Salem family, which is threatened with eviction.” 

She pointed out that the occupation forces “set up iron barriers to isolate the home of the Salem family,” noting that “they prevent journalists from moving freely in that area.”

Al Mayadeen correspondent from Sheikh Jarrah neighborhood said that hundreds of the neighborhood residents are threatened with displacement to favor of Israeli settlement associations

The residents of Sheikh Jarrah neighborhood also confirmed to Al Mayadeen that they are determined to defend their land despite the attacks of the occupation and its settlers, saying, “We will stay here despite the attacks of the occupation and its settlers, and we will live in tents if they manage to forcefully displace us.”

Hamas: Israeli Regime, Settlers Playing with Fire after Flashpoint al-Quds Neighborhood Attacked

The residents added, “We will not give up any inch of our land, and we will not give the occupation anything,” stressing that they will continue to raise “the Palestinian flag that represents us and means everything to us.”

Sheikh Jarrah family: We won’t leave our home

The Salem family living in Sheikh Jarrah neighborhood in occupied al-Quds has confirmed to Al Mayadeen that earlier today, Sunday, they have been attacked by the Israeli settlers who want to expel them from the home they have been living in for 74 years.

The family added that “we do not know what tomorrow will bring in the absence of an alternative, and we will not leave even if they attack us,” adding that “the occupation claims that our house belongs to the settlers and they threatened with a court decision to expel us.”

On another note, the Al Mayadeen correspondent reported that the settlers have called for a gathering today, in the evening time, in front of the Salem family, amid “a rising tension in the neighborhood with expectations that the occupation and settlers will escalate their attacks.”

The correspondent confirmed that the occupation is attacking the Palestinian protestors who object to the settlers’ provocations in the Sheikh Jarrah neighborhood” adding that “the occupation is attacking the Palestinians by beating them and launching sound bombs toward them.”

Israeli settlers attacked Palestinians gathered near the Salem family house today at dawn, which is threatened with eviction from the Sheikh Jarrah neighborhood, occupied Al-Quds. 

According to Al Mayadeen‘s correspondent, the settlers attacked the Palestinian homes and vehicles with stones and pepper-sprayed the neighborhood’s residents right by the Salem home, west of the neighborhood.

To be Continued…

Hamas: Israeli Regime, Settlers Playing with Fire after Flashpoint al-Quds Neighborhood Attacked

 February 13, 2022

Hamas issued a strongly-worded message of warning to the Israeli regime and its illegal settlers after the latter renewed their attacks on Palestinians in a flashpoint neighborhood of the occupied East of al-Quds.

Muhammad Hamadeh, the Gaza Strip-based Palestinian resistance movement’s spokesman in al-Quds, said the attack “amounts to a clear violation and is playing with fire”.

He made the remarks on Sunday after Palestinian sources reported that the Israeli regime’s forces and the settlers had attacked al-Quds’ Sheikh Jarrah neighborhood overnight, injuring an elderly Palestinian.

The Hamas spokesman added, “We warn the occupation (regime of Israel) of the consequences of continuing these attacks, which are similar to playing with explosives that will only explode in their own face.”

He called on Palestinian people across the entire occupied territories, especially the holy city of al-Quds, to “mobilize” in support of their fellow countrymen in the face of the “savage occupiers” and “cowardly settlers.”

According to later reports, the settlers’ attack was followed by an alleged “car ramming” incident staged by Palestinians, which injured an Israeli settler.

Sheikh Jarrah has been the scene of frequent crackdowns by the Israeli police on the Palestinians protesting against the threatened expulsion of dozens of Palestinian families from their homes in favor of hardline Israeli settler groups.

Since Israel seized East al-Quds in a 1967 war, Israeli settler organizations have claimed ownership of land in Sheikh Jarrah and have filed multiple lawsuits to evict Palestinians from the area.

This is while, most of the international community considers the Israeli settlement structures to be illegal under the international law due to their construction on occupied territory.

Source: Tasnim News Agency

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Israeli settlers storm Sheikh Jarrah and attack Palestinians مستوطنون يقتحمون حيّ الشيخ جراح ويعتدون على منازل الفلسطينيين

Israeli settlers storm Sheikh Jarrah and attack Palestinians

Sunday February 13 2022

source al mayadeen net

by al mayadeen net

Israelis attack the Salem family home, threatening to set it on fire.

Sheikh Jarrah neighborhood at the dawn of the morning, 13 February, 2022.

Israeli settlers attacked Palestinians gathered near the Salem family house today at dawn, which is threatened with eviction from the Sheikh Jarrah neighborhood, occupied Al-Quds. 

According to Al Mayadeen‘s correspondent, the settlers attacked the Palestinian homes and vehicles with stones, and pepper-sprayed the neighborhood’s residents right by the Salem home, west of the neighborhood.

Israeli settlers also attacked the neighbors within the vicinities. Fatima Salem, a resident, joined and supported other neighborhood residents who were worried that the settlers would set Salem’s house on fire. 

In response to the settlers’ attacks, a run-over operation was conducted, injuring a settler in the neighborhood.

Hamas warned the occupation of “the dire consequences of their impingement,” which the movement described as playing in minefields bound to explode in the face of occupation. 

Hamas spokesman in Al-Quds Muhammad Hamada said that the settlers’ attacks on the people in the dead of the night, which were led by Knesset member Itamar Ben-Gvir, are a blatant aggression against the residents. He said that the settlers are playing with fire in Al-Quds, a place where the entirety of Palestine is ignited for with everything it possesses. 

Hamada called on the Palestinian people, especially in Al-Quds, to mobilize in “support and relief our people in the Sheikh Jarrah neighborhood.” He urged all Palestinians to turn the cities and villages of the West Bank and Al-Quds into “fields of confrontation against the brutal occupation and its cowardly settlers.”

In turn, the Islamic Jihad Movement in Palestine stressed that what the occupation and settlers “are doing against our people in Al-Quds and the Sheikh Jarrah neighborhood is a brutal attack that cannot be tolerated.” 

The movement declared that the “Israeli enemy bears full responsibility for the continued attacks on our people in Sheikh Jarrah and their property, and must bear the consequences of that.”

مستوطنون يقتحمون حيّ الشيخ جراح ويعتدون على منازل الفلسطينيين

الأحد 13شباط 2022

المصدر: الميادين نت

مستوطنون يعتدون على الفلسطينيين الذين تجمّعوا قرب منزل عائلة سالم المهدّد بالإخلاء في حيّ الشيخ جراح في القدس المحتلة. 

صورة  من حي الشيخ جراح فجر اليوم

أفادت مراسلة  الميادين، فجر اليوم الأحد، باعتداء المستوطنين على الأهالي الفلسطينيين الذين تجمّعوا قرب منزل عائلة سالم المهدّد بالإخلاء في حيّ الشيخ جرّاح في القدس المحتلة. 

وأوضحت مراسلتنا أنّ المستوطنين ألقوا الحجارة باتجاه البيوت والمركبات الفلسطينية، ورشوا غاز الفلفل باتجاه أهالي الحيّ قرب منزل عائلة سالم في الجهة الغربية من حيّ الشيخ جرّاح.

وناشدت فاطمة سالم المقدسيين للحضور ومساندتهم، عقب مهاجمة المستوطنين للمتواجدين حول منزل عائلتها، معربةً عن قلقها من أن يقدم المستوطنون على إحراق دارها.

ورداّ على اعتداءات المستوطنين، نُفّذت عملية دهس أدّت إلى إصابة مستوطن بجروح في حي الشيخ جراح.

من جهتها، حذّرت حركة “حماس” الاحتلال من “مغبّة الاستمرار في هذا التغوّل”، الذي وصفته الحركة بأنّه بمثابة “عبث في صواعق التفجير التي لن تنفجر إلا في وجه الاحتلال”.

وقال الناطق باسم “حماس” في مدينة القدس، محمد حمادة، إنّ “هجوم قطعان المستوطنين يسوقهم المدعو بن غفير على أهلنا في حيّ الشيخ جرّاح في جنح الليل، هو عدوان سافر ولعب بالنار في القدس، التي تشتعل من أجلها كل فلسطين نصرةً بكل ما تملك”.

ودعا حمادة أبناء الشعب الفلسطيني، وخاصةً في القدس، إلى النفير لـ”نصرة وغوث أهلنا في حيّ الشيخ جرّاح”، حاثاً على تحويل مدن وقرى الضفة والقدس إلى “ميدان مواجهة مع الاحتلال الغاشم ومستوطنيه الجبناء”.

بدورها، أكّدت “حركة المجاهدين الفلسطينيين” أنّ ما يفعله الاحتلال والمستوطنون “بحق أهلنا في القدس وحيّ الشيخ جراح اعتداءٌ غاشمٌ لا يمكن السكوت عليه”.

وصرّحت الحركة بأنّ “العدو الصهيوني يتحمل المسؤولية الكاملة عن استمرار الاعتداءات على أهلنا في الشيخ جراح وممتلكاتهم، وعليه تحمّل تبعات ذلك”. 

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To Haredi Jews, Zionists Have Made a Land Where Jews Live in Constant Fear

January 26th, 2022

By Miko Peled

Source

It would be unthinkable for Israeli parents to send an Israeli child in a car driven by an Arab. Having stolen the land, displaced its people, and killed so many, it is obvious why Israelis feel they have to fear for their lives.

NEW YORK – On a freezing Saturday afternoon in New York City, a delegation of about 25 ultra-Orthodox – also known as Haredi – Jews walked 10 miles to Bayridge in Brooklyn to participate in a solidarity rally for Palestinian prisoners. The rally was organized by Al-Awda New York, a few other organizations, and the ultra-Orthodox delegation itself (including children as young as nine or ten), which made up about one-third of the rally’s participants.

Neturei Karta

Established in the mid-1930s, Neturei Karta, which is Aramaic for Guardians of the City, has been at the forefront of the struggle against Zionism and the Zionist occupation of Palestine. The name Neturei Karta originates from a story about two well-known rabbis who went to tour a city. They had asked to see the “guardians of the city,” and the city guard was paraded before them.

However, the rabbis said that these were not the guardians of the city but its destroyers. Who, then, could be considered the guardians? the citizens asked. The rabbis answered, “The scribes and the scholars.” Orthodox Judaism looks with disdain at anything remotely related to weapons and violence and places learning and scholarship of the Torah above all else.

Historically, Neturei Karta have been allies to Palestinians and always had strong ties with the Palestinian leadership both in Palestine and in the diaspora. The rabbis of Neturei Karta have made it clear that, in their eyes, only Palestinians have a right to sovereignty in the Holy Land.

One such rabbi was the late Amram Blau. He was a fierce anti-Zionist and was just as fiercely hated by Zionists. He was asked once in an interview what he would do in Palestine had he been in charge. “First of all,” he replied, “I would ask the Arabs to return.” The interviewer, a young Haredi man, asked, “But if they return, won’t they kill all the Jews?” Rabbi Amram expressed disdain for this absurd comment. “Until the Zionists came with their intentions to conquer and occupy, we – Jews and Arabs – lived together without any fear,” the rabbi replied.

“They hate women!”

Many secular Jews, particularly Zionists, look with disdain and even hatred at ultra-Orthodox Jews. One supposedly very intelligent Jewish activist once said to me, “They hate women!” Surprisingly, it is not uncommon to hear progressive Jews say that about the Haredi Jewish community. One would think that intelligent people would know that there is no such thing as “they” and that generalizations like that are never acceptable.

These sentiments go back to the early days of Zionism. The very founders of this racist ideology used such vile and racist epithets to describe Jews that one can hardly repeat them. Zionists believed Jews should be muscular and handsome, while the “common” orthodox Jews were pale and ugly.

An example of this hatred of Jews can be seen in the writings of Vladimir Jabotinsky, the father of right-wing Zionism and today’s Israeli Likud Party. Jabotinsky wrote that “[t]he Jews are very nasty people and their neighbors hate them, and they are right.” It was yet another Zionist spiritual leader, Uri Zvi Greenberg, who wrote: “Those loathsome Jews are vomited by any healthy collective and state not because they are Jews but because of their Jewish repulsiveness.”

One can understand why Zionists would hate a Jewish community that has been decidedly anti-Zionist from the very beginning. However, sadly, even in some anti-Zionist secular Jewish circles, it seems that these sentiments towards ultra-Orthodox Jews live on.

Why do they care?

Not all ultra-Orthodox communities are Neturei Karta, but Neturei Karta people can be found in many ultra-Orthodox communities. Be it in Jerusalem, London or New York, one can find them burning the Israeli flag, rejecting the Israeli military draft, and marching in solidarity with Palestinians whenever solidarity is called for. Furthermore, even though, by and large, Haredi Judaism is synonymous with the rejection of Zionism, not all ultra-Orthodox Jews feel that Palestine is an issue they need to care about.

Rabbi Yaakov Shapiro, whose 1500-page book “The Empty Wagon” is the most complete work on Zionism versus Judaism, argues that Jews have no connection to Israel and therefore have no reason to be involved with Palestine. Still, he states quite clearly in his book that Zionism contributed to the rise of antisemitism, particularly during the first half of the twentieth century.

However, many in the Haredi community do care. “That such horrendous crimes will take place, such brutality against innocent people will be perpetrated in our name, and we remain silent?” That is the response I received from a renowned Neturei Karta rabbi in London. The wife of a rabbi in Brooklyn looked at me with piercing eyes and demanded an answer: “Why do these Zionists think they can murder Palestinians like this? Who do they think they are?”

During an interview, Rabbi Elhonon Beck was once asked, “Does the State of Israel break any of the Ten Commandments?” He replied, “The Sixth, don’t kill; the Eighth, don’t steal.” Rabbi Beck and many other Neturei Karta and other anti-Zionist Haredi Jews are often compared to violent, extremist fundamentalists. However, they never have, and never will, carry arms. A relatively new phenomenon has emerged in recent decades of Haredi-looking Jews who are Zionist. They must not be confused or seen as representing Haredi Judaism.

“They tell me Jews are safe in Israel, more than I am safe here,” Rabbi Beck once told me. “I’ve lived in London for 35 years; I have never seen an English soldier. My children have never seen a gun.” Yet, Israeli children see soldiers, learn to admire the army, and are exposed to guns and heavy weaponry from a very young age. “We have Arab and Muslim neighbors and we send our children to school in cabs driven by Arabs and Muslims. We never think about it and we have never had any problems with our Arab and Muslim Neighbors,” Rabbi Beck continued.

On the other hand, Israelis live in constant fear. For example, it would be unthinkable for Israeli parents to send an Israeli child in a car driven by an Arab. Having stolen the land, displaced its people, and killed so many, it is obvious why Israelis feel they have to fear for their lives. But as Rabbi Amram said, until the Zionists came, “we lived together without any fear.”

A Chink in My Privilege: When Being White and Jewish Isn’t Enough

November 26th, 2021

By Miko Peled

Source

I have been questioned enough times to know that things are not going well when the officer looks at your passport and asks you questions for which the answers are written in the passport itself.

JERUSALEM — “I need a cell for a Jew,” the Israeli cops driving the jeep called into the jail. I was the Jew they were referring to and the jail was the infamous “Muskobia,” in the heart of West Jerusalem. This was the end of a long and tiring day that began with a protest in the village of Nabi Saleh in Palestine. I was covered in sweat, tear gas, dust, and quite a bit of the disgusting skunk liquid that the Israeli army sprays on protestors.

It was a hot day and my arms were full of bruises, my elbow and wrists sprained from the soldiers twisting them during the arrest. But regardless of the fact that I was protesting with Palestinians, I was still a Jew and when I was sent to jail for the night the authorities needed to make sure I was in a cell for Jews.

White privilege it seems, like skin color, doesn’t go away even in situations like that. Not that the cell for Jews was a room at the Marriott — far from it. There were eight or ten other guys, it was so full of cigarette smoke that I could hardly see from one end of the cell to the other, and when one of the inmates called for help because he was sick the guards showed no concern whatsoever.

However, I knew that my visit in the cell was limited to 24-48 hours at the very most. I knew that I would see a judge by the end of the first 24 hours and that a lawyer was on my case before I even reached the police station. It goes without saying that my interrogation was in a police station in the local settlement, not in a Shabak, or secret-police dungeon.

My rights were read to me and I was offered coffee and even a sandwich. I was not blindfolded, I was not beaten, I wasn’t shackled, and it took a while for the soldiers who brought me in to realize that they had forgotten to take away my cell phone, which of course I used to inform my family and friends where I was during several visits to the restroom.

All this took place several years ago. What I had learned from years of crossing the line from the privileged side to the side of the wall where privilege is not available, is that no amount of activism and no amount of crossing this line can take away the white privilege.

It wasn’t until recently that a chink was made in the armor of white privilege. Just a chink, and barely noticeable to the naked eye.

Secondary security screening

Landing in Washington, Dulles Airport after a recent visit to Palestine, I hurried, as I always do, to the Global Pass line. Global Pass is a privilege one can utilize that allows for a quick and easy entry back to the U.S. To receive it you must complete an extensive form, pay, and go through an interview at a local Homeland Security office. I have had this wonderful privilege for many years and it makes life a lot easier when I travel.

However, upon this recent return, something had changed. After placing my passport in the machine, I received a piece of paper telling me to see an agent. The agent took my passport, placed it in a sealed box, and told me to take it to another room. “Follow the red tape on the floor,” he said.

The line led me to another agent at the entrance to a large hall. He took my passport and sent me to sit and wait in a particular part of the hall. That is when it occurred to me that I was actually going through secondary security screening. This trip was not an ordinary one. It was May of 2021, my first trip to Palestine since COVID, and it was prompted by the unusual uprising that had taken place in Palestine.

Tel Rumeida Hebron
Miko Peled, left, with Palestinian activist Issa Amro in Tel-Rumeida, Hebron. Photo | Miko Peled

No flights were landing in Tel-Aviv because the airlines were afraid of the Qassam rockets being shot from the Gaza Strip. So even though my ticket was to Tel-Aviv, I was rerouted and flew to Istanbul; then to Amman, Jordan; and from there I proceeded overland to cross into Palestine — a process that is neither pleasant nor convenient and consumes an entire day. My return to the United States was the same. I had to travel overland to Amman, Jordan, and from there to fly via Istanbul to Washington.

As I was sitting in the secondary-screening hall I was pondering all of this and wondered if that was the reason for the ordeal. In front of me were tables where passengers placed their luggage for inspection. On one of them, a Black woman had her suitcase and handbag and an officer was going through each and every item. When he finished inspecting the most intimate parts of her private possessions he looked at her. The woman was obviously pregnant and the officer asked, “Is the father your husband or your boyfriend?”

What town in Jerusalem are you from?

I have been questioned enough times to know that things are not going well when the officer looks at your passport and asks you questions for which the answers are written in the passport itself. “Where were you born?” “What countries did you visit?” This is why there is a passport to begin with, so that an officer can see the answers to those questions at a glance.

“I was born in Jerusalem,” I said, as it is stated in my passport.

“Yes, but what town or city in Jerusalem?” he asked.

“Jerusalem is a city.”

“Oh ok, well I am not familiar with the region.

“What countries have you visited in the last few years?”

The list was long but the one that he found most interesting was Iran. He asked a few questions about what I did and where I went, and what I spoke about during my lectures.

“Peace, love, and reconciliation,” I replied.

After the questioning came the inspection of my belongings, every item and every piece of paper was examined and had to be explained.

The entire affair took a couple of hours. It wasn’t pleasant, but it was not the end of the world. What did seem to me to be the end of the world was the email I received the following day, notifying me that my Global Pass was revoked as well as my TSA Pre-Check.

So now, with a chink in my privilege, each time I fly I must wait in line with everyone else, pull out my laptop and, what is worst of all, take off my shoes.

Feature photo | This undated screenshot taken from a video shows the arrest of Miko Peled by Israeli forces during a protest in occupied Palestine.

Miko Peled is MintPress News contributing writer, published author and human rights activist born in Jerusalem. His latest books are”The General’s Son. Journey of an Israeli in Palestine,” and “Injustice, the Story of the Holy Land Foundation Five.”

The Sword and The Book: How Zionism Does Violence to the Jewish Tradition

October 27th, 2021

By Miko Peled

Source

Glorifying war and violence is, like Zionism itself, an anathema to the Jewish faith.


JERUSALEM —
 In his comprehensive treatise on the subject of Judaism vs. Zionism, Rabbi Yaakov Shapiro writes, “The Jewish lifestyle is incompatible with the sword.” Violence and war are frowned upon in Judaism, which is one of the reasons that traditional, orthodox Jews by and large distance themselves from, if not completely rejecting, Zionism. It also explains why young Ultra Orthodox men and women refuse to serve in the Israeli army, and in fact prefer to go to prison.

A notice in the Ultra Orthodox neighborhood of Me’a Sha’arim.

The violence and brutality with which the State of Israel has conducted itself since it was established shows that it is a state that has an insatiable appetite for war. Because Israel’s false claim of being the State of the Jewish People has been widely accepted, one may wrongly assume that the violence and racism that are so integral to Israel are somehow a reflection of Jewish people and the Jewish religion. This, however, could not be farther from the truth.

Rabbi Shapiro writes, “We never glorified war or warriors the way other nations did. The only people glorified by us are our Torah scholars.” And even though Jewish people do have sites that they consider holy, “never did the Jews commemorate as a national symbol the site of an historic battle,” nor do Jewish people commemorate battles or victories as holidays or event days of remembrance.

Hanukkah

One Jewish holiday that is misunderstood and completely misrepresented by the Zionists is Hanukkah. The Zionists claim that it is a celebration of a military victory of the Jews against their Greek oppressors. However, Rabbi Shairo says, this is a secular-Zionist interpretation of a religious holiday.

The holiday of Hanukkah is a celebration of a miracle in which the oil for the lamp to illuminate the temple in Jerusalem lasted longer than it naturally would have otherwise. In fact, Rabbi Shapiro tells us that even Maimonides, who is arguably the greatest Jewish scholar who ever lived, commented on this issue and stated that celebrating Hanukkah as a military victory would be contrary to the Torah “because the Torah celebrates peace above all else.”

To demonstrate how Hannukah has been misrepresented, Rabbi Shapiro quotes Zionist figures like the poet Chaim Nachman Bialik, author Leon Uris, and even Theodor Hertzl himself. They created and perpetuated the myth that the Macabees fought for national rights and self determination. This, according to Rabbi Shapiro, “is a violent, Zionist interpretation.” “The war in the story of Hanukkah isn’t even mentioned in the Talmud,” Rabbi Shapiro stressed when I asked him about this.

Rabbi Shapiro quotes Rabbi Shimon Shwab (1908-95), a German anti-Zionist rabbi who served as Chief Rabbi of the Washington Heights Jews. Regarding Hanukkah, he said, “The Maccabees didn’t fight for the Jews, they fought for the Torah; they would give their lives to stay Jewish. To show that they’d rather die than not be able to worship.” Rabbi Shwab further said, “Beis ha mikdash [the Temple] is not worth a life. We didn’t go to war because of it but because they tried to make us not Jewish.”

The Sword and the Book

The concept of the Book vs. the Sword is central to Judaism. Judaism is a religion that demands of its followers that they observe the book and not the sword. This goes back as far as the Book of Genesis, where the Patriarch Yitzhak has two sons, the twins Ya’akov and Esav. Each one of his sons represents one of these two qualities. Ya’akov, who inherits from his father and becomes the third patriarch, represents the scholar who is faithful to the Torah. The second son, Esav, represents the warrior. The Torah speaks about “the voice of Ya’akov and the hands of Esav.” Later on in Jewish history these terms were known as safra, which is Aramaic for the word “book,” and saifa, which is Aramaic for the word “sword.” The two are incompatible and will forever be at odds with each other.

To further illustrate this case, Rabbi Shapiro brings a story from the Gemara, one of several elements that make up the Talmud, which is the body of work that constitutes Jewish life, law and learning. In this story, Eleazar ben Perata was a rabbi who lived in Palestine during the second century CE, when the country was ruled by the Romans. The Romans, who according to the story made it illegal to study the Torah, accused him of armed robbery and of studying the Torah. When brought before the judge he claimed, “I can be guilty of either safra (studying the book, or the Torah) or saifa (holding a sword) but not both.”

Resistance to the Zionist warrior mentality

The resistance to Zionism by Torah Jews is largely due to the warrior version of a Jew that the Zionists invented. The early Zionists, and to a large degree Zionists today, despise traditional, ultra-orthodox Jews. Zionism as a movement wanted to put an end to the existence of what they termed “the diaspora Jews,” who were characterized by their devotion to their faith and to the study of the Torah. To this end, the Zionists invented a “new Jew,” which according to Rabbi Shapiro is an “antithesis to Judaism.”

A banner in the main street in the Me’a Sha’arim neighborhood in Jerusalem.

Jews esteem the Torah scholar above all else, while the Zionist “new-Jew” considers the warrior as the epitome of Jewish existence. Young Ultra Orthodox children learn about the lives and teachings of great Rabbis and Torah scholars, while young Israeli children in Zionist schools learn about generals and politicians, many who have a history of war crimes. This is precisely why devoted religious Jews do not allow their children to go to Zionist schools, or for that matter to serve in the Zionist army.

What is perhaps one of the most profound and revealing passages with respect to how Judaism views war and the warrior is the following quote. It is from a book of commentaries by the late Rabbi Samson Raphael Hirsch, a highly regarded scholar and an Orthodox rabbi who lived in Germany in the nineteenth century:

As long as the annals of humanity attach glory to the heroes of the sword; as long as those that throttle and murder the happiness of mankind are not buried in oblivion, subsequent generations will look with admiration upon those infamous strongmen, and their memory will awaken the desire to emulate them in acts of violence and glory. 

A book of commentaries by the late Rabbi Samson Raphael Hirsch.

Throughout its short and violent history, Israel has glorified violence and the perpetrators of violence above all else. Every other street in the cities that the Zionists built, and even the one they occupied, carries the name of an Israeli Army general, military unit, or Zionist politician.

However, as we have established here, glorifying war and violence is, like Zionism itself, an anathema to the Jewish faith.

The Quiet Rebellion: Why US Jews Turning against Israel is Good for Palestinians

JVP Feature photo

August 18th, 2021

By Ramzy Baroud

Source

Israel is now at a crossroads. It can only win back the support of US Jews if it abandons Zionism altogether, or abandon them in favor of complete reliance on the Evangelicals. In fact, some top Israeli officials are already advocating the latter. 

Aunique but critical conversation on Israel and Palestine is taking place outside the traditional discourse of Israeli colonialism and the Palestinian quest for liberation. It is an awkward and difficult – but overdue – discussion concerning American Jews’ relation to Israel and their commitment to its Zionist ideology.

For many years, Israel has conveniently dubbed Jews who do not support Israel, or worse, advocate Palestinian freedom, as ‘self-hating Jews’. This term, designated to describe dissident anti-Zionist Jews, is similar to the accusation of ‘antisemitism’ made against non-Jews, which includes Semitic Arabs, for daring to criticize Israel. This approach, however, is no longer as effective as it once was.

Recent years have unequivocally demonstrated that there is a quiet anti-Israel rebellion within the American Jewish community. This rebellion has been brewing for long, but only fairly recently did numbers begin reflecting the rise of a new phenomenon where US Jews, especially younger generations, are openly dissenting from the typical Jewish conformity on Israel and supposedly undying love for Zionism.

In the last decade or so, this new reality has sounded the alarm within various Zionist institutions, whether in the US or in Israel itself.

Several opinion polls and surveys are all pointing to an inescapable conclusion that the emotional and political rapport between Israel and US Jews is rapidly weakening. A poll published by the Laszlo Strategies for Jerusalem U in August 2013, for example, concluded that 87 percent of American Jews over the age of 50 strongly agreed that “caring about Israel is a very important part of my being Jewish,” while only 66% of young Jews between the ages of 18 to 29 felt the same.

Other polls reached similar conclusions, where the number of young Jews strongly supportive of Israel continues to decline. A particularly telling and important survey was that of the American Jewish Committee in June 2018. That was the time when the US-Israeli alliance reached its zenith under the administrations of Donald Trump and Benjamin Netanyahu. Though 77 percent of all Israelis approved of the US government’s handling of US-Israeli relations, only 34 percent of American Jews did. In fact, 57 percent of US Jews outright disapproved of Trump’s policies, which practically granted Israel all of its demands and wishes.

The downward trajectory continued unabated. A May 2021 Pew research indicated that one in five US Jews believes that the US is “too supportive of Israel”. Those who hold such a belief, 22 percent of the US Jewish population, have doubled in number since an earlier poll released in 2013.

Pew Jew poll

Data gathering for the above poll, though released during the deadly Israeli onslaught on Gaza (May 10-21), was, in fact, conducted in 2019 and 2020. The numbers of unsupportive US Jews must have risen since then, as if there is a clear correlation between Israeli wars resulting in massive civilian casualties, and the ongoing split between US Jews and Israel.

Libby Lenkinski, Vice President for public engagement at the New Israel Fund, told Rolling Stone magazine that she sees a “noticeable shift in American perception” on Palestine and Israel since the deadly Israeli war on Gaza in 2014, a war that killed over 2,200 Palestinians. For Lenkinski, US Jewish perception should follow an ethical paradigm. “It’s a moral issue. It’s right or wrong,” she said.

Similar sentiments emerged after the May 2021 war, where over 260 Palestinians were killed. In a recent article, American Jewish writer, Marisa Kabas, explains the dilemma felt by many in the US Jewish community regarding Israel. “Because the conflict has so often been boiled down to a binary – you either support Israel or you support its destruction – for many of us it felt like a betrayal to even consider the other side.”  Because of the likes of Kabas and Lenkinski and numerous others, the ‘other side’ is finally visible, resulting in the obvious shift in American Jewish perception of and relations to Israel.

While more space for dissenting US Jews is opening up, the discussion in Israel remains confined and is hardly concerned with ethics and morality.

Recently, the understanding that Israel is losing the support of US Jews has been accepted by the country’s main political parties, with disagreement largely focused on who is to blame for this seismic shift. Netanyahu was often held responsible for making Israel a partisan American political issue through his alliance with Trump and the Republican Party, at the expense of Israel’s relation with the Democrats.

However, the Netanyahu-Trump love affair was not as uncomplicated as Netanyahu’s critics would like to believe. Indeed, the idea of Israel has changed in American society. The notion that Israel is a supposedly vulnerable little state, facing existential threats by Arab enemies, which flourished in the past, has become almost entirely irrelevant. The new concept of Israel, which is Tel Aviv’s main selling point in America, is that of a biblical Israel, a place of prophecies and spiritual salvation, which appeals mostly to right-wing Evangelical Christian groups. Young US Jews, many of whom support the Black Lives Matter and even the Palestinian boycott movements, have little in common with Israel’s zealot American backers.

Israel is now at a crossroads. It can only win back the support of US Jews if it behaves in such a way that is consistent with their moral frame of reference. Hence, it would have to end its military occupation, dismantle its apartheid regime and reverse its racist laws. Specifically, abandon Zionism altogether, or abandon US Jews in favor of complete reliance on the Evangelicals. In fact, some top Israeli officials are already advocating the latter.

On May 9, former Israeli ambassador to the US, Ron Dermer, argued that, since Evangelical Christians are the “backbone of Israel’s support in the United States”, Israel should prioritize their “passionate and unequivocal” backing of Israel over American Jews who are “disproportionately among our critics.”

If Israel officially opts for this choice, perhaps with no other viable option, then a breakdown between Israel and US Jews becomes inevitable. As far as justice and freedom for the Palestinian people are concerned, that would be a good thing.

From Judaism to Fascism: How Zionists Turned Their Backs on Their Own Culture

July 15th, 2021

By Eleanor Goldfield

Source

For the Zionists, the drive to climb the blood-soaked ladder of imperialism, to no longer be on the bottom rungs, shrouded not only their humanity but their own cultural teachings.

WASHINGTON — In late June of this year, New Scientist blandly reported that the Israeli Defense Forces (IDF) had “used a swarm of small drones to locate, identify and attack Hamas militants,” the first documented case of a drone swarm being used in so-called combat.

In his book, “Exterminate All The Brutes,” Sven Lindqvist contextualizes Adolf Hitler’s atrocities in the imperialist violence of the nineteenth century, and in one chapter outlines how European artillery advancements gave colonizers both emotional and physical distance from the indigenous Africans they slaughtered. Europeans were an “invisible and unreachable opponent,” capable of being “victorious without even being present.” This can’t really be called combat, and indeed even Winston Churchill referred to it as “only a sporting element in a splendid game.” Combat was something gentlemen did and in the imperialist mindset, of course, the Africans were savages, barely even human.

There’s a thread that links this kind of “sport” from the atrocities in Africa to the Holocaust and now, so ironically, to the state of Israel.

Your Lebensraum, my Lebensraum

In the 1890s, a German zoologist named Friedrich Ratzel coined the term “Lebensraum,” which literally translates to living space. Those who have studied the Holocaust might be familiar with it as the Third Reich’s reasoning for invading Central and Eastern Europe. Well, this is where they got the idea. Besides the European Scramble for Africa, Ratzel had been inspired by his travels to North America, where he saw how white colonizers were taking land by force. Seeing this as a positive and indeed necessary transgression, Ratzel fashioned a brutal Darwinian ideology: in order to acquire sufficient Lebensraum, inferior races have to be displaced, which incidentally often means they will die and leave the space entirely. Sounds familiar, doesn’t it?

The whole concept of Zionism is that Jews need specific and exclusive Lebensraum. Therefore, others must be displaced. This displacement, far from being a negative or even cruel endeavor, merely proves the supremacy of the displacer, thereby proving the necessity of exterminating the displaced. As Lindqvist writes “during Hitler’s childhood, a major element in the European view of mankind was the conviction that ‘inferior races’ were by nature condemned to extinction; the true compassion of the superior races consisted in helping them on the way.”

During the Holocaust, Jews were an ‘inferior race.’ Today in Israel, Palestinians are an ‘inferior race.’ As reporter and The Electronic Intifada Associate Editor Nora Barrows-Friedman told me when I asked her how Zionists respond to Jewish teachings of solidarity with the oppressed: “When you talk to Zionists about Jewish teachings and how that relates to the Palestinians, they say ‘well we’re not oppressing them, they’re not even people,’” a line that could have easily been taken from Hitler himself. And when Adolf was still just a young lad in Austria, that same sub-human paradigm fueled the celebratory reports of European barbarity in Africa, as well as the U.S. and Canadian genocide of indigenous peoples in North America.

Jude (jew)
The word Jude (Jew) is scrawled on a Jewish-rub shop in Berlin following Nazi-incited mass riots in 1938. Photo | AP

It’s important to place Israel’s atrocities in historical context, for we can only know where we are by understanding where we’ve been. Hitler did not exist in an ideological vacuum. He simply looked around at the world he was born into and pulled from already existing ideologies, tried and true tactics. He was inspired by people like imperialist sycophant Ratzel, who was inspired by the U.S. Hitler too was a big fan of U.S. domestic policy, not least of all the Jim Crow laws that he simply repackaged into yellow fabric Stars of David. Even the concentration camp predates Hitler’s rise to power. The concept was originally used by Spaniards in Cuba then moved north to the U.S., then across the pond to England during the Boer War, and finally a hop and a skip down to Germany. And today, the U.S. carries on that tradition via the PR-polished “detention centers” for migrants.

Zionists were likewise inspired by their socio-political surroundings and, as Barrows-Friedman notes, “were explicit about their colonialist aims. In the original documents that Zionists drew up, they specifically say ‘this is a colonial project,’” she explains. “Everyone was doing the colonialism thing, and they [Zionists] wanted in on it.” This wasn’t about ‘going home.’ Yes, some Jews have always lived in the area now known as Israel, and there were plenty living there quite peacefully as Palestinians up until 1948. Jews have also lived almost everywhere else. We are not a people without a home; we are a people with many homes.

Zionism and supremacy: paying oppression forward

Indeed, this concept of borderless solidarity is something that has inspired many Jews to be active in liberation and justice movements. And while Zionism is packaged as the need for a safe space for Jews, it’s clear that this wasn’t about safety. There is no safety in terrorism. Rather, it was about supremacy. Having been shunned from so many communities for so long warped the perspectives of some Jews into believing that what they really needed wasn’t basic human rights but the right to thwart others’ basic human rights. The drive to climb the blood-soaked ladder of imperialism, to no longer be on the bottom rungs, shrouded not only their humanity but their own cultural teachings.

For those who haven’t had the pleasure of attending a Seder (you’re always welcome to my house for our anti-capitalist, anti-Zionist extravaganza!), the primary theme of the evening is “don’t be an oppressive asshole, for you know what it is to have assholes oppress you.” I’m paraphrasing, but that’s the basic gist. And Passover is just one example. Throughout Jewish traditions and teachings, the voices and experiences of the oppressed are uplifted in order to highlight the need for Jews to not just stand up for our own human rights, but for the human rights of all. We were exiled, we were driven out, we were genocided, we were persecuted just for being ourselves. Our place is therefore in the struggle for a world beyond those atrocities. None are free till all are free. To be Jewish is to be a fighter for liberation, for justice. As Barrows-Friedman explains, “the term ‘Never Again’ is not selective. It has to be universal.”

How Zionism is profoundly anti-Semitic

Zionism is therefore anti-Semitic — in both theory and practice. First and as noted above, it flies in the face of Jewish teachings and traditions. Second, it suggests that we only belong in one place — that we are not welcome in places that we have learned to call home, from New York to Shanghai. It pigeon-holes us into a homogeneous monolith, a singular stereotype. These points were the main drivers of the loud Jewish tradition of anti-Zionism. Again, inspired by teachings and experience, many Jews in early twentieth-century Europe were loud and proud leftists.

As John Merriman writes in his book “Ballad of the Anarchist Bandits,” a popular term for Jews in turn-of-the-20th-century Europe was “Cosmopolitan Anarchists.” Which I actually really love. These Jews were vehemently opposed to the ideas of imperialism, nationalism and colonialism — aspects they saw as intricately linked with any sort of Zionist endeavor. Furthermore, they didn’t like the idea of appeasing anti-Semites in Europe by just disappearing. As one early twentieth-century poster shared in a recent interview with scholar Benjamin Balthaser asserts, “Where we live, there is our country!” Yet, appeasing anti-Semites was a cornerstone of Zionism from the beginning. Theodore Herzl, known as the ‘father of modern political Zionism,’ wrote in his diaries that “[t]he anti-Semites will become our most dependable friends, the anti-Semitic countries our allies.” To quote my Jewish grandmother, “What a schmuck.”

A Yiddish poster reads: “There, where we live, there is our country! ” Credit | Jewish Labor Movement’s Bund Archives

It’s no wonder that Neo-Nazi Richard Spencer calls himself a “white Zionist.” And while Zionist-friendly media was quick to jump on the 2017 Israeli TV comment as totally misguided and a twisting of Zionism, the sad fact of the matter is that the Neo-Nazi got it right (not least of all because Israel is a very racist state, placing light-skinned Jews in higher positions of power while black Jews are considered to be just above Palestinians). Zionism is colonialism, it is imperialism, it is terrorism and apartheid — all things that Neo-Nazis, and original Nazis, hold in very high regard. Where both Zionists and their anti-Semitic pals get it so wrong is the conflation of Judaism with Zionism.

Zionism didn’t get rolling until the end of the nineteenth century and from the outset clearly pulled from imperialist, white-supremacist ideologies, not from Jewish traditions and teachings. Jews, on the other hand, have been around for roughly 6,000 years or so (it’s currently Year 5781 in the Jewish calendar). To conflate Judaism with Zionism is like conflating humanity with iPhones. It’s ahistorical and it paints a picture of Jews that fits rather too comfortably with old caricatures of the conniving Israelite.

And of course, this works out really well for the anti-Semites. I’ve gone to more than one Neo-Nazi rally where I’ve overheard fascists complain about Israel’s control over our government, our economy. “They control everything,” one guy in a MAGA hat loudly proclaimed. I assume the guy standing next to him agreed, as he was wearing a “Hitler Missed a Few” t-shirt. Now, if you’re a Zionist, you can’t disagree with him — because you feel that Israel = Judaism. The only way you can push back against this fascist dumbshittery is to starkly and resolutely separate Israel from Judaism.

Why Fascists love Zionists (and hate Jews)

Israel does have a disturbing stranglehold on our government — be it demands of loyalty from U.S. citizens, truckloads of arms and weapons, or the cozy relationship our police have with Israeli forces. Judaism does not. Indeed, Jews have a long history of not being welcome in the U.S., much like other immigrants, while fascism — well, that’s as American as apple pie. Hitler got plenty of ideas from the U.S. and a lot of people in the U.S. returned the favor.

In 1939, Madison Square Garden in New York City was filled with 20,000 Nazis sieg heiling a massive portrait of George Washington flanked by giant swastikas. In October of that year, the same organization that was behind the MSG event, the German American Bund, held a massive parade through the streets of New York. Two years earlier, nearly 1,000 Jewish refugees were turned away from both Canada and the U.S. and were forced to return to Europe just as the Nazi’s Final Solution was unfolding. Three years before that, the Wall Street-backed American Liberty League plotted to overthrow the government and install a fascist dictatorship. IBM, Coca-Cola, Kodak and other corporations found in Nazi Germany ready customers — and why let a speedbump like genocide stand in the way of a bottom line? Indeed, IBM didn’t just sell to the Nazis, they facilitated mass murder by supplying Nazi Germany with punched-card technology, making it possible to track the Jews — if you ever wondered why Jews in the Holocaust were tattooed with numbers. Thanks, IBM.

20,000 Americans attend a Nazi rally at Madison Square Garden, February 20, 1939.

Again, this historical context matters. We need to understand this history in order to see how events like Charlottesville in 2017 are far from unique or surprising. Rather, they’re part of a long history of American fascism — or, as Mussolini suggested fascism be called, corporatism. This history also shows us the vast disparities between Zionism and Judaism.

Reclaiming what Judaism has always been

Both ideologically and in lived experiences, Zionism and Judaism are at odds. They exist on opposite ends of the power dynamic spectrum. “We have to dismantle Zionism — the way we work to dismantle imperialism and white supremacy, and racism and patriarchy,” Barrows-Friedman says. “It’s all part of the same project. Israel is a project of exploitation of Jewish suffering to further an imperialist Western role.” Therefore, one of the main ways we do this, she says, is to “reclaim what Judaism has always been, going toward Jewish tradition as open and proud anti-Zionists.”

This means taking back our history, and our present as Jewish people. It means highlighting the twisted use of Jewish suffering to claim an inalienable right to oppress. It means taking our place on the side of the oppressed, never the oppressor. Here, less than a century after the Holocaust, Israel has proven that it too can be fascist. To whose glory? What have we Jews gained by Israel’s appeal to fascist ideologies?

Furthermore, why desperately try to affirm your humanity by following a fascist’s description of your lack thereof? Because of course, it won’t ultimately matter. Inferiority is an always-moving target. It always has been — be they the Irish under British terror, the Congolese under Belgian terror, the Indigenous and African-Americans under U.S. terror, Jews in the Holocaust, or today’s War on Terror, any and every people, culture, tradition and belief can be marred and maligned in order to fit the needs of oppression. Jews will never gain peace and safety through terrorism. We will find no supremacy on the other side of brutality. We will always be inferior to the fascist. The question is why then is it so important for Zionists to appeal to fascists?

As Frantz Fanon wrote, “The oppressed will always believe the worst about themselves.” In the case of Zionists, this must be true. They must have believed that they were inferior because they were a “landless people,” just like the imperialists said of Africans; or indeed as Francis Bacon wrote of his perceived “monsters” in the 1600s, that they were mere “swarms of people” who were unavowed by God. They must have believed that they were inferior, weak. It is not uncommon to hear a Zionist talk of the “weak Jews” in the concentration camps who should’ve fought back against their captors. And if you accept that you are inferior based on the claims of the oppressor, the only way to rectify that is to become like the one who oppresses you. Of course, in the process, you will lose yourself. You will lose all that it is to be human. You will become the sick and grotesque creation of your new master — a hideous fascist Frankenstein — and still the inferior.

Fanon also wrote about the colonization that colonizers impose on themselves — the violence that they inflict that is also inflicted upon them. Joseph Conrad, the author of “Heart of Darkness,” wrote graphically of this concept in his first short story, “An Outpost of Progress,” a story of two Europeans who are stationed at an outpost in the jungles of Africa in the 1890s. They gradually lose their minds, and the story ends in a murder-suicide, with Kayerts, one of the European men, hanging from a cross above his predecessor’s grave:

Progress was calling to Kayerts from the river. Progress and civilization and all the virtues. Society was calling to its accomplished child to come, to be taken care of, to be instructed, to be judged, to be condemned; it called him to return to that rubbish heap from which he had wandered away, so that justice could be done. 

As Lindqvist writes, these characters represent a European identity, a “[p]rogress that presupposes genocide.”

There is no glory in the oppressed becoming the oppressor. We who are of European descent must grapple with our genocidal history, unpack what horrors have been passed down from colonizers, and confront that trauma. We must confront that history that has become our present, as children of this Empire, so that we may stop it from becoming the future. And as Jews, we must grapple with Israel’s present for the very same reasons.

Jewish Voice for Peace
A Jewish activist protests Israeli apartheid, in north Jersey. Screenshot | NorthJersery.com

As James Baldwin explained in a 1963 interview:

What white people have to do, is to try to find out in their own hearts why it was necessary to have a nigger in the first place, because I’m not a nigger, I’m a man, but if you think I’m a nigger, it means you need it. Why?”

Zionists need it because they seek to emulate their own oppressors. Someone must replace the Jew in their shitty remake. For they do not wish to be the Jew any longer. As reporter and host, Jacquie Luqman said recently on By Any Means Necessary: “If anybody in the Black community is supporting anybody else in our community who preys on other people, then those people are not our people.” Zionists are not our people.

“I like being Jewish. I really hate the way it’s been co-opted,” Barrows-Friedman explains. “The beauty of Jewish culture is the tradition, the stories, the songs, the education about no one is free if anyone’s oppressed. Zionism cannot dictate how we are Jews. We can’t let them win.”

As Jews, we stand with the oppressed — that is what our own history and our teachings demand. We must bring forward the past because, to yet again quote Baldwin, “history is not the past, it is the present.” We should be proud of our heritage, proud of our culture and the thick bonds of solidarity that bolster our fight and inspire our build.

To be proud to be Jewish is a good thing, so long as we don’t lose sight of what that means. We have a lot of work to do, and the enemies we face will claim to want the same things that we do, to believe in the same teachings we believe in. The fight against Zionism is deeply personal for many Jews, but it is a part of the vital, all-embracing work of dismantling colonialism — in our own communities and likewise in the world. As Simone de Beauvoir wrote, “A freedom that is interested only in denying freedom must be denied.” For the sake of our liberation as Jews — as human beings — we must deny Zionism. In short: Be Jewish. Be proud. Be anti-Zionist.

Righteous Anger Vs. Zionist Jewish Wrath

By Rima Najjar

Source

Rabbi Yaakov Yosef e4e65

The tragedy of the Israeli mentality is that there is no room for Palestinian anger and frustration in its make-up but plenty of room for Jewish wrath. I found myself reflecting on this proposition after participating in a discussion thread on Facebook the other day.

Harvey Stein, an American-Israeli filmmaker and blogger in The Times of Israel, recently generated a long heated thread on Facebook by embracing Peter Beinart’s vision of the end of the two-state “solution,” and inviting his friends to comment. He finally abandoned the thread, saying: “The genuine debate I try to inspire here is impossible.”

When people begin discussion of an issue with two different premises, the discussion is destined to remain on parallel tracks that never meet. But what I observed and am exploring in this post goes beyond the obvious. It has to do with how emotions are perceived on each side — perhaps a little like the difference between Dr King’s perception of black riots in 1966 as “the language of the unheard…to make justice a reality,” and Trump’s perception of the riots today in the context of black protests as an opportunity to exploit the racist fears of white nationalists in order to be reelected.

Neal Hugh Hurwitz, a “soft” Zionist participating in Stein’s thread was alarmed by my show of anger in the discussion. He commented: “Harvey Stein — — so we know about the bad guys on our side — — whatcha goin do about the Rima Najjars from Indiana???:) I think she’d slit your throat.”

In his mind, my anger as a Palestinian at the injustice and thievery of the Zionist project is equivalent to the aggression of hard-core Zionists, who were trolling on Stein’s thread, and whose terror tactics in the West Bank are ongoing.

The fear that Palestinian anger might lead to terror against Israelis is a fundamental principle of the Zionist Jewish state. Brutally repressing any and all expression of that anger has been the premier job of the state for all of its 72 years.

Debate that does not embrace historical facts is destined to produce anger and frustration on both sides, but only one side’s anger can honestly be characterized as righteous. Harvey Stein, a Jewish immigrant from New York, believes his right to belong in Jerusalem is equal to mine, a Palestinian exile in Indiana denied return, by virtue of his being a Jew (he may or may not be religious, I don’t know). He and other soft Zionists are willing to go as far as declaring that their “profound belonging” to Palestine-now-Israel does not supersede mine — and no farther.

I understand Harvey Stein actually discovered the name of the Palestinian family who owned the house he now lives in. How can he sleep at night — in Jerusalem or in New York, I wonder. (It’s worth noting here that Miko Peled in his book The General’s Son mentions how his mother, who was born and raised in Jerusalem, refused to occupy the home of a Palestinian family who had been forced out of West Jerusalem in 1948 when it was offered to her.)

Every morning without fail, as I read the news coming out of Palestine/Israel, my helpless anger rises to a boiling point at the relentless march of violent events inherent in the makeup of the national/Judaic state that would have been legitimate only if, at the end of the 19th century, its founders had happened to discover an uninhabited piece of land somewhere on the globe and immigrated there.

Instead, its criminally-minded founders (their own words attest to their unconscionable aggression) finagled their way into Palestine (their campaigns of advocacy and early lobbying in Britain and the US are well-documented) and executed a meticulous plan of terror, as described in Thomas Suárez’ book State of Terror: How Terrorism Created Modern Israel.

I am not sure to what the word “modern” in Suárez’ title refers. There is no such thing as modern and ancient Israel in the same sense we use these terms to differentiate between modern and ancient territorial polities like Greece, for example, or modern and ancient Egypt. The word “modern” in association with Israel is totally misleading, as is the ubiquitous term “diaspora” used to describe Jews outside Israel for the purpose of emphasizing their mythical religious/spiritual connection to the Holy Land.

The name Palestine to describe the region between the Mediterranean Sea and the Jordan River was most commonly used from 1300 BC onward, and it has evolved from a multiplicity of beginnings — ancient, medieval, modern, nationalist — into a geopolitical concept and distinct polity. This is unlike the myth-narratives of the Old Testament with its single “beginning.”

The idea of a “modern” Israel has thus necessitated the obliteration of thousands of years of Palestinian history, jumping, as Israelis do, from the Old Testament to the 20th century.

Israel’s state terror has been met in some instances by retaliatory acts of terror against Israelis by Hamas. That is true. But those acts are not comparable with the racist/supremacist, indeed systemic, actions of the Zionist Jewish state that regards Arabs as inferior and accepts “revenge” as a “mitigating circumstance” for a brutal lynching — (that report was in my news-pouch today).

According to a 1954 “fatwa” by Rabbi Shaul Yisraeli, Jews are allowed to kill enemy civilians–men, women, and children (“massacre of revenge” — milhemet nakam). Also in self-defense. The massacres perpetrated on Palestinians by terror gangs as described in Suárez’ book pre-Israel, and those perpetrated on Gazans, are all today rationalized by the Israeli forces as acceptable and ethical conduct.

It is no accident the Jewish offensive warfare pre-1948 turned into “defense” forces of the Jewish state. Offense is defense in the Zionist mentality.

In 2011, Sari Nusseibeh, at the time a professor of philosophy at Al-Quds University in Jerusalem and also its president, published an article in Al Jazeera that explains why the Israeli demand to be recognised as a “Jewish state” by the Palestinians is an inherently problematic concept:

… recognising a “Jewish state” in Israel — a state which purports to annex the whole of Jerusalem, East and West, and calls Jerusalem its “eternal, undivided capital” (as if the city, or even the world itself, were eternal; as if it were really undivided, and as if it actually were legally recognised by the international community as Israel’s capital) — means completely ignoring the fact that Jerusalem is as holy to 2.2 billion Christians and 1.6 billion Muslims, as it is to 15–20 million Jews worldwide.

… Nevertheless, it remains true that, in the Old Testament, God commands the Jewish state in the land of Israel to come into being through warfare and violent dispossession of the original inhabitants. Moreover, this command has its roots in the very Covenant of God with Abraham (or rather “Abram” at that time) in the Bible and it thus forms one of the core tenets of Judaism as such, at least as we understand it. No one then can blame Palestinians and descendents of the ancient Canaanites, Jebusites and others who inhabited the land before the Ancient Israelites (as seen in the Bible itself) for a little trepidation as regards what recognising Israel as a “Jewish State” means for them, particularly to certain Orthodox and Ultra Orthodox Jews. No one then can blame Palestinians for asking if recognising Israel as a “Jewish State” means recognising the legitimacy of offensive warfare or violence against them by Israel to take what remains of Palestine from them.

At the beginning of Zionist terror in Palestine, the impetus for it came from a secular national/supremacist construct that professedly had little to do with religion. But religion now permeates the psyche of the state, and the bigots it has let loose on the West Bank dramatize that fact.

Khazar History – An Ancient Jewish Empire That Threatens Modern Israel? — Rebel Voice

Originally posted on Rebel Voice: This lightly presented piece looks at the conversion of the Khazars to Judaism in the 8th century. The narrator doesn’t appear to be too concerned about his very casual attitude, and the article is probably the better for it. Many academics still dispute the premise given in this video, yet…

via Khazar History – An Ancient Jewish Empire That Threatens Modern Israel? — Rebel Voice

BEING IN TIME – A DISCUSSION WITH GILAD ATZMON AND E. MICHAEL JONES

Image result for BEING IN TIME - A DISCUSSION WITH GILAD ATZMON AND E. MICHAEL JONES

 

Three weeks ago the Zionist ADL produced a “short list of social media accounts that should have been removed long ago.” Catholic scholar E Michael Jones, myself amongst other academics and intellectuals were shortlisted by the Zionist book burning apparatus. Three days ago I was interviewed by E Michael Jones. We agreed on many things, we disagreed on others. We touched upon many ‘hot topics’ such as: Identitarian politics, White Nationalism, Logos, Athens vs. Jerusalem, Jewish wisdom and others. I do believe that a society that cannot handle such a well mannered dialogue between scholarly oriented thinkers is doomed!

https://www.bitchute.com/video/Bfsfl4AJ4V9N/


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Corbyn, Uriel Da Costa and the Meaning of ‘Real Apology’

 

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By Gilad Atzmon

 Once every day, a Labour official offers a grovelling apology to the Jewish community, but for some peculiar reason its leaders seem unforgiving.  They don’t take Corbyn‘s expressions of remorse seriously. Today’s attempt to appease his party’s detractors was made by Shadow Chancellor John McDonnell on Andrew Marr’s show, it was: “we’ve done everything, I think, we can possibly do. We’ve apologised to the Jewish community.”

BBC Politics

@BBCPolitics

“We’ve done everything, I think, we can possibly do. We’ve apologised to the Jewish community” asks Shadow Chancellor John McDonnell about anti-Semitism in the Labour Partyhttp://bbc.in/2RxpsQ2 

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So far, nothing seems to have worked. If the Labour party is to be forgiven by the ‘Jewish community,’ it must perform an authentic act of total humiliation and the sooner it occurs, the better, as electionday is just a few days away.

 Therefore,  I suggest that Corbyn, his shadow chancellor and any other person who contemplates becoming involved in British politics learn some basic Jewish history and in particular. the horrendous and tragic story  of Jewish philosopher Uriel Da Costa .

 Uriel Da Costa, (born in 1585-1590), was a Jewish rationalist who became a symbol among Jews and others of one martyred by the intolerance of rabbinical zeal.

 Da Costa was the scion of an aristocratic family of Marranos (Spanish and Portuguese Jews forcibly converted to Roman Catholicism). Initially, he studied canon law and became the treasurer of a collegiate church. Da Costa questioned the salvation depicted by the Roman Catholic church. In his search for authentic meaning and spirit, he turned to the Old Testament. He then converted to Judaism and convinced his close family to adopt his new/old religion. At the age of 22, Da Costa fled with his family from Porto, Portugal to Amsterdam.

 Da Costa soon found that the form of Judaism that prevailed in Amsterdam had little to do with the Bible or with rational or analytical thinking and had much to do with an elaborate structure based on rabbinic legislation (Talmud). Being philosophically inclined, he formulated 11 theses (1616) attacking Rabbinic Judaism as non-biblical, for which he was excommunicated by the Rabbinical institutions.

Uriel Da Costa

Uriel Da Costa

 Da Costa next composed a larger work condemning rabbinic Judaism and denying the immortality of the soul (1623–24). In a path that may remind some of life in contemporary Orwellian Britain, the Amsterdam magistracy arrested Da Costa, fined him and deprived him of his books.

 In 1640, after years of ostracism which he could hardly bear,  Da Costa made a public recantation. In response, the community’s leaders choreographed an exceptionally cruel and humiliating rite. As described by the Israeli Museum of the Jewish People:

“In a ceremony in the Great Synagogue of Amsterdam, da Costa was first forced to confess his sins, then endure 39 lashes, and finally to lie on the (synagogue) threshold and let the entire crowd step over his body.”

 Da Costa never recovered from the barbarian ritual. A few months later he shot himself in the head in the middle of the street.

If Corbyn, his shadow cabinet or anyone else within the Labour party is interested in forgiveness, the road is open for them to undergo Urial Da Costa’s experience.

However, some major categorical differences between Da Costa and Labour politicians must be examined before such a development matures into a televised spectacle. While Da Costa was an exquisite free thinker who served as an inspiration to the great Baruch Spinoza (who was subjected to similar Rabbinical malevolence just a few years later), Labour’s leadership isn’t exactly an intellectual collective. Their contribution to authentic thinking and freedom of thought is currently in the red.  Unlike the sensitive Da Costa who couldn’t bear the humiliation and ended his life under tragic circumstances, Corbyn and the Labour elite are more than likely to survive such a humiliating scenario, they may even enjoy it. Like most British politicians, they long ago lost contact with the  concepts of dignity and pride.

On the liberty to teach, pursue, and discuss knowledge without restriction

 

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by Gilad Atzmon

It didn’t  take long for the American Administration to crudely interfere with an open society’s most sacred ethos, that of academic freedom.  We learned this weekend that the US Department of Education has ordered Duke University and the University of North Carolina at Chapel Hill to remake their joint Middle East studies program after concluding that they were offering students “a biased curriculum that, among other complaints, did not present enough “positive” imagery of Judaism and Christianity in the region.”

Academic freedom is a relatively simple principle. It refers to the ”liberty to teach, pursue, and discuss knowledge without restriction or interference, as by school or public officials.”

This principle seems to be under attack in America.  The American administration has openly interfered with the liberty to freely teach, pursue and discuss knowledge.

The New York Times writes:  “in a rare instance of federal intervention in college course content, the department asserted that the universities’ Middle East program violated the standards of a federal program that awards funding to international studies and foreign language programs.”

According to the NYT the focus on ‘anti Israeli bias’ “appears to reflect the views of an agency leadership that includes a civil rights chief, Kenneth L. Marcus, who has made a career of pro-Israel advocacy and has waged a years long campaign to delegitimize and defund Middle East studies programs that he has criticized as rife with anti-Israel bias.”

One may wonder why America is willing to sacrifice its liberal ethos on the pro Israel altar?  Miriam Elman provides a possible answer. Elman is an associate professor at Syracuse University and executive director of the Academic Engagement Network, which opposes BDS. Elman told the NYT that this “should be a wake-up call… what they’re (the Federal government presumably) saying is, ‘If you want to be biased and show an unbalanced view of the Middle East, you can do that, but you’re not going to get federal and taxpayer money.”

In Elman’s view academic freedom has stayed intact, it is just the dollars  that will be  withheld unless a university adheres to pro Israel politics.

Those who follow the history of Zionism, Israeli politics and Jewish nationalism find this latest development unsurprising. Zionism, once dedicated to the concept of a “promised land,” morphed decades ago into an aspiration toward a ‘promised planet.’  Zionism is a global project operating in most, if not all, Western states. Jewish pressure groups, Zionist think tanks and Pro Israel lobbies work intensively to suppress elementary freedoms and reshape the public, political and cultural discourse all to achieve Zionism’s ambitious goal. After all, Jewish power, as I define it, is the power to suppress criticism of Jewish power.

This authoritarian symptom is not at all new. It is apparently a wandering phenomenon. It has popped out in different forms at different times.  What happened in the USSR  provides a perfect illustration of this  symptom. In the early days of Soviet Russia, anti-Semitism was met with the death penalty as stated by Joseph Stalin  in answer to an inquiry made by the Jewish News Agency: “In the U.S.S.R. anti-semitism is punishable with the utmost severity of the law as a phenomenon deeply hostile to the Soviet system. Under U.S.S.R. law active anti-semites are liable to the death penalty.”

Germany saw the formation of Jewish anti defamation leagues attempted to suppress the rise in anti Jewish sentiments.* There’s no need to elaborate on the dramatic failure of these efforts in Germany. And despite Stalin’s early pro-Jewish stance, the Soviet leader turned against the so- called rootless cosmopolitans.” This campaign led to the 1950s Doctors’ plot, in which a group of doctors (mostly Jewish) were subjected to a show trial for supposedly having plotted to assassinate the Soviet leader.

In Britain and other Western nations we have seen fierce pro Israel campaigns waged to suppress criticism of Israel and Jewish politics. Different lobbies have been  utilizing different means amongst them the adoption of the IHRA definition of anti-Semitism by governments and institutions. In Britain, France, Germany and other European countries, intellectuals, artists, politicians, party members and ordinary citizens are constantly harassed by a few powerful Jewish pressure groups. In dark Orwellian Britain 2019, critics of Israel have yet to face the death sentence, but they are subjected to severe reprisals ranging  from personal intimidation to police actions and criminal prosecution. People have lost their jobs for supporting Palestine, others have been expelled from Corbyn’s compromised Labour Party for making truthful statements. Some have even been jailed for satirical  content. And as you might guess, none of this has made Israel, its supporters or its stooges popular. Quite the opposite.  

I learned from the NYT that the administration “ordered” the universities’ consortium to submit a revised schedule of events it planned to support, a full list of the courses it offers and the professors working in its Middle East studies program.  I wonder who in the administration possesses the scholarly credentials to assess the academic level of university courses or professors? Professor Trump himself, or maybe Kushner & Ivanka or Kushner’s coffee boy Avi Berkovitch, or maybe recently retired ‘peace maker’ Jason Greenblatt?

 It takes years to build academic institutions, departments, libraries and research facilities. Apparently, it takes one determined lobby to ruin the future of American scholarship.

*In his book Final Solution David Cesarani brings the story of the Centralverein deutscher Staatsbürger jüdischen Glaubens (Central Association of German Citizens of Jewish Faith) that operated in Germany since the late 19th century “suing rabble rousers for defamation, funding candidates pledging to contest antisemitism…” You can read about the association and its activity here


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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