IOF Shuts down Al-Aqsa Mosque for Second Day

July 15, 2017

Aqsa closure

Israeli occupation forces were on Saturday shutting down Al-Aqsa Mosque for the second day after Friday’s operation near the holy site that killed two Israeli police.

Palestinian sources said that IOF were heavily depoloying at the gates of Al-Aqsa and preventing Palestinians from getting into the holy compound.

The Muslim call for prayer (Adhadn) has not been recited in the holy compound since Friday, the sources said.

The Ministry of Awqaf and Islamic Affairs said the occupation forces were storming Muslim utilities in Al-Aqsa (offices, clinics, libraries and many others).

Photos released by Palestinian sources showed Israeli vehicles raiding the holy compound.

Earlier on Friday, three Palestinians shot at Israeli police in Al-Aqsa Mosque, killing two of them in a heroic operation. The three youths, who are cousins and hold the same names (Mohammad Jabbarin) were martyred after being shot dead by occupation forces.

The occupation forces then shut down the holy site for Palestinians. Al-Quds Mufti, Sheikh Ahmad Hussein was arrested because he decried the mosque’s closure.

He was taken into custody from the Bab Al-Asbat area (Lion’s Gate) after leading an open-air prayer nearby.

Sheikh Hussein was later released on $2,800 bail.

SourceAgencies

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Two Zionist Soldiers Killed, Other Injured in Occupied Al-Quds Operation-Video

July 14, 2017

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Two Zionist soldiers were killed, and others were injured  close to Haram al-Sharif (Temple Mount) in the Old City of occupied East Jerusalem early on Friday morning.

The Israeli police said that three Palestinian youths managed to cross the Zionist measures holding guns and opened fire onto the enemy soldiers, adding that the occupation forces later neutralized them.

Zionist police locked down the area and the Al-Aqsa compound at the holy site was closed for Friday prayers.

Video being shared on social media appeared to show gunshots ringing out at the holy site.

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Palestinian child loses eye after israeli police shoot him on the balcony of his home

Source

By Celine Hagbard | IMEMC | July 11, 2017

 A 13-year old Palestinian boy suffered from a fractured eye socket, and total loss of one eye, after he was shot by Israeli police firing so-called ‘non-lethal weapons’ in al-Eesawiya, in east Jerusalem.

Nur Hamdan, 13, also suffered from other facial injuries when he was shot. He was standing on the second floor balcony of his family’s home when Israeli troops fired a sponge-tipped metal bullet directly at his face.

He was taken to a local clinic and immediately transferred to Hadassah Hospital, the largest hospital in East Jerusalem. He is the 16th Palestinian to have lost an eye from this type of bullet, according to human rights groups.

Child in hospital after losing eye

According to Israeli sources, the Israeli police invaded the neighborhood of al-Eesawiya when they received a report of a fight in the neighborhood.

When police arrived in the neighborhood with armored vehicles and automatic weapons, they reported that Palestinian youth began throwing stones.

The police said they then fired sponge-tipped bullets and other so-called ‘non-lethal weapons’ into the area – including at the child in the second story balcony of his home.

Nisreen Alyan of the Association for Civil Rights in Israel told reporters from Ha’aretz news, “This is a dangerous weapon that has already taken the life of one teen and caused head injuries to dozens of people, including children. Some lost their sight. It’s unacceptable that people who are on their balconies or near a window shouldn’t be safe, and should be injured by sponge-tipped bullets fired contrary to police regulations”.

The National AE newspaper reported in 2016 that the sponge-tipped bullet, known as bullet model 4557, is “capsule-like in shape, the bullets have a hard plastic base and a rounded tip covered in hard black foam. Some six centimetres long and three centimetres wide, they are heavier than the previous model used. While official authorisation did not come until January 2015, police had in fact been using them since July 2014 as violence escalated and eventually led to that year’s war on the Gaza Strip. While not designed to be lethal, the sponge-tipped bullet’s ability to inflict heavy damage has raised concern. Israeli police regularly use such bullets during clashes in mainly Palestinian east Jerusalem.”

Mohammed Sonoqrot was killed by a sponge-tipped bullet in 2014. No officers were charged with misconduct of any kind. He was 16 years old

Palestine news

Kufr Qaddoum Marks Six Year Intifada against Israeli Occupation

Source

02 JUL 3:39 AM

One scene from the Friday weekly protests against the Israeli occupation in Kufr Qaddoum. (WAFA photo/Ayman Noubani) 

Six years ago today, the Palestinian residents of Kufr Qaddoum, a peaceful village near Qalqilya, in the north of the occupied West Bank, decided to rise against the Israeli military’s closure of a vital and historical village road and demand its reopening.

In six years of uprising, the village witnessed 500 marches, usually carried out on Fridays following the prayer. During these protests, WAFA reports, an elderly man was shot dead by the army during confrontations and 85 wounded with live bullets, including six children, some of them lost an eye or speech ability, 170 people detained, homes destroyed, fields torched, farms wrecked, military checkpoints, collective punishment and more than $70,000 in fines imposed on the helpless Palestinian civilians.

But, all of this did not deter or tire the residents, who are determined to continue with their weekly activity until they get the vital road reopened.

According to village activists, Israel closed the road in 2003, during the  second Palestinian Intifada against the occupation.

However, when it became clear to the villagers the  true intention behind the closure of the road, and making it off to Palestinians, they decided to rise and protest this act.

Murad Ishtawi, one of the leaders of the village Intifada, said that it became clear that Israel closed the road for Palestinians so that Jewish settlers in the area will have easy access to their settlements and to eventually expropriate all land around it, to expand the unlawful settlements that were built over the years on 4,000 dunams of the village’s 23,000 dunam area.

“All the villagers have decided to start the weekly protests in the beginning of July 2011 following years of suffering from the closure of the main road that forced residents to use long, rough and deadly alternative roads,” said Ishtawi.

The Israeli military’s reaction to the peaceful protests usually ends up violent.

The army fires tear gas and rubber-coated metal bullets at the protesters and homes in the village, causing many suffocation and injuries. Raids are usually conducted against the residents during the night to detain activists. Army checkpoints often restrict movement of people, and international solidarity activists are pursued and prevented from joining in the weekly protests.

“Even though six years have passed, we are not getting weaker or less resolute,” said Ishtawi, who says the protests are going to continue until they achieve their goal.

Palestine news

Pro-Israel Group Is Desperate To Keep You From Watching This Video?

By Peter Beinart

June 24, 2017 “Information Clearing House” –  When it comes to Palestinians, the American Jewish establishment is in the ignorance business. The average American synagogue has never hosted a Palestinian speaker. The average “pro-Israel” activist has never read a book by a Palestinian author. The American Jewish philanthropists who fund Birthright send thousands of young American Jews to Israel each year, on a program that systematically excludes the voices of 50% of the people who live under Israeli control.

But that’s not the worst part. The worst part is that for major American Jewish organizations, ignorance is an export. It is not enough that American Jewish leaders never hear from Palestinians themselves — they do their best to ensure that American politicians don’t, either.

Consider the sequence of events that began on June 8. On that day, an advocacy group called No Way To Treat a Child hosted a panel discussion on Capitol Hill. That’s not unusual. Advocacy organizations hold panel discussions on Capitol Hill all the time; the location makes it easier for congressional staff to attend. What made this one unusual was its subject: the Palestinian experience under Israeli control.

You can watch the panel online. The first speaker was Omar Shakir, the Israel-Palestine director of Human Rights Watch. In dry, rather clinical, terms, Shakir discussed some of the consequences of the fact that West Bank Palestinians are subjects, not citizens, of Israel. He noted, for instance, that in Area C, which encompasses roughly 60% of the West Bank, it is “nearly impossible for Palestinians to obtain a permit to build a home.” When Palestinians build without a permit, the Israeli government often demolishes their homes.

Following him was Brad Parker, a staff attorney at Defense for Children Palestine. Observing that, according to the most recent statistics, Israel holds hundreds of Palestinians between the ages of 12 and 17 in its jails, often for stone throwing, Parker explained that the Israeli military frequently arrests Palestinian children at night. They are often bound, blindfolded and transported to a military installation, where they wait until morning before being interrogated without a lawyer and without their parents knowing where they are. They “essentially disappear for 24, 48, 96 hours.” Then they are generally prosecuted in military courts where the conviction rate approaches 100%. Following Parker was Yazan Meqbil, a young West Bank Palestinian attending college in the United States, who talked about growing up in a house repeatedly slated for demolition. “Every single day,” he said, “I used to wake up hoping my house will not be demolished.” Meqbil ended his remarks by saying: “Palestinians, we all have a dream, to be free, to live like normal human beings. To not be afraid whenever we leave our homes.”

The final speaker was Nadia Ben-Youssef, who works for Adalah–-The Legal Center for Arab Minority Rights in Israel. She stressed the links between Israel’s treatment of Palestinians in the West Bank and its treatment of Palestinian citizens inside Israel proper. Israel’s Palestinian citizens, she noted, lived under military law until 1966. And even today, she argued, inside the Green Line, Israel privileges Jews over non-Jews in important ways.

I offer this summation to illustrate the shamelessness of the attack that followed. In a video posted June 12, The Israel Project, which is led by former AIPAC spokesman Josh Block, called the event an “anti-Israel hatefest” filled with “hate speech.” Notice the Orwellian turn.

According to The Israel Project, it is not hateful to hold millions of West Bank Palestinians for 50 years as non-citizens, without due process, free movement or the right to vote for the government that controls their lives. It is hateful to criticize Israel for doing so. By that standard, the 2012 documentary “The Gatekeepers,” which featured former heads of the Shin Bet calling Israel’s occupation of the West Bank “brutal,” “colonial” and “unbearable,” was an “anti-Israel hatefest,” too.

Then came the inevitable insinuation of anti-Semitism. As menacing music played in the background, the video declares that while the panel pretended to be “about human rights,” the speakers “couldn’t stop talking about Jews.” Actually, the panel was entirely about human rights. But, as if uncovering a terrible offense, the video noted that panelists had 17 times used the phrases “Jewish,” “Jewish state,” “Jewish people,” “Jewish citizens” or “Jews.” How sinister! I’m sure Josh Block never uses such despicable phrases when speaking about Israel.

In fact, two of Shakir’s uses of the word “Jewish” came from quotations. He quoted the State Department as calling settlement growth “inconsistent with Israel’s future as a Jewish and democratic state,” and President Obama as saying that settlement growth undermines “Israel as both Jewish and a democracy.” Then again, everyone knows that Obama and the State Department are anti-Semitic, too.

Most of the references to Jews came from Nadia Ben-Youssef. The video quoted her as saying that “Israel was established as a Jewish state to privilege the rights of Jewish people,” and referring to “this Jewish state that is premised on the basis that you must have greater rights, so that means more Jewish people than anyone else in that land.” The video never explained what’s incorrect or odious about those statements. Their hatefulness is presumably self-evident.

But both statements are true. Yes, Israel’s Declaration of Independence speaks about ensuring “complete equality of social and political rights… irrespective of religion, race or sex.” And yes, Palestinians inside Israel proper (as opposed to Palestinians in the West Bank) enjoy citizenship and the right to vote. But Israel was also explicitly founded to represent and safeguard the Jewish people, and that inevitably privileges Jews over non-Jews.

Jews who immigrate to Israel, for instance, gain citizenship on day one. For non-Jews who wish to immigrate to Israel, by contrast, including Palestinian refugees born inside Israel’s borders, gaining citizenship is virtually impossible. Israel’s flag contains a Jewish star; its national anthem speaks of “the Jewish soul.” In these symbolic ways, too, Israel privileges Jews over non-Jews. As for Israel’s effort to maintain a Jewish majority so that Jews can control the destiny of the state, that’s hardly a secret. It’s a goal that the Israeli government and mainstream American Jewish organizations proudly endorse.

Israel is not the only country on earth to face a tension between its desire to protect and nurture one ethno-religious community and its commitment to provide equality under the law. Many European democracies have immigration policies that favor a dominant ethnic group. Many have crosses on their flags. The 2003 Palestinian Constitutionstates that “the Palestinian people are part of the Arab nation” and that “the principles of Islamic Shari’a shall be the main source of legislation.” So if a Palestinian state is ever created, it will likely wrestle with the tension between ethnic nationalism and democracy, too.

I believe that in a post-Holocaust world, it’s important to have one country on earth that assumes a special obligation to protect Jewish life. The goal, therefore, should be to minimize the tension between Jewish statehood and liberal democracy as much as possible, while acknowledging that you can never erase it entirely. The challenge, as Martin Buber once put it, is to “do no more injustice to others than we are forced to do in order to exist.”

Zionist thinkers like Chaim Gans and Alexander Yakobson and Amnon Rubinstein have sought to meet that challenge. But doing so honestly requires acknowledging that all forms of Jewish statehood entail some moral costs, and that some are more morally defensible than others.

These are the kinds of debates that the American Jewish establishment fears. It fears them because such debates give Palestinians a voice. Given the influence that American Jewish groups wield in Washington, it’s far easier to simply deny Palestinians a platform. That’s why The Israel Project ends its video by urging people to call Rep. Mark Pocan, who authorized No Way To Treat a Child to use a room on Capitol Hill, and “demand that he condemn the event.” The goal is to scare members of Congress so they don’t facilitate such discussions again.

The deep, dark secret of the American Jewish establishment is that its leaders are not equipped to respond to smart Palestinian critics of Israel. They’re not familiar enough with the realities of Palestinian life under Israeli control. So having built itself a cocoon that shuts out Palestinian voices, the American Jewish establishment insists that Congress live inside that cocoon too. Because if the cocoon cracks, American politicians, and the American public, will realize how intellectually weak the American Jewish establishment actually is.

When it comes to Israel, the organized American Jewish community would rather bully than think. That’s what happens when power corrupts. It doesn’t only make you immoral. It makes you dumb.

Peter Beinart is a Forward senior columnist and contributing editor. Listen to “Fault Lines,” his podcast with Daniel Gordis here or on iTunes.

This article was first published by The Forward

The views expressed in this article are solely those of the author and do not necessarily reflect the opinions of Information Clearing House.

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Palestinian Christians Send Open Letter to World Council of Churches

Posted on June 16, 2017

Palestinian Christians have published an open letter to the World Council of Churches asking that the international ecumenical body recognize Israel as an apartheid state.

“As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration,” the letter begins.

The document makes no specific reference to Christian Zionism, but it does assert that Palestinians are suffering “because of one political declaration from a Western empire, based on a twisted theological premise,” and calls upon the WCC to “take the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant.”

The phrase “twisted theological premise” is a pretty good way of characterizing Christian Zionism, and I probably couldn’t have come up with a better descriptor myself.

Additionally, the letter makes reference to two other documents, one of them being the Amaan Call, issued by the WCC ten years ago following a meeting held in Amaan, Jordan. The other document mentioned is the Kairos Palestine document, a letter signed by Palestinian Christians and published in 2009.

This latest letter urges Christians of conscience not to “hide behind the cover of political neutrality,” and also calls upon the WCC support the BDS movement.

The WCC is scheduled to hold a meeting next week in Bethlehem.

The Friends of Sabeel of North America is calling upon members of the public to sign onto the letter. I reproduce the letter in full below. You can go here to sign onto it.

***

 

Letter from Palestinian Christians to the World Council of Churches

Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

Background

As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration. The injustice was intensified through the Nakba and the influx of refugees, the Israeli occupation of the West Bank including East Jerusalem and Gaza, the fragmentation of our people and land through policies of isolation and confiscation of property, and the building of Jewish-only settlements and the apartheid wall.

We are still suffering because of one political declaration from a Western empire, based on a twisted theological premise. Even some churches and Christian leaders supported the establishment of the colonial state in our land, and totally ignored—even dehumanized—the nation, our people who had already existed here for centuries and paid the price for atrocities committed in Europe.

Hundred years later, with thousands of lives lost, towns and villages razed from the face of the earth (though not our memory), millions of refugees, thousands of homes demolished, and continued incarceration of prisoners, our Nakba continues.

A hundred years later and there is still no justice in our land! Discrimination and inequality, military occupation and systematic oppression are the rule. Today, we stand in front of an impasse and we have reached a deadlock. Despite all the promises, endless summits, UN resolutions, religious and lay leaders’ callings, Palestinians are still yearning for their freedom and independence, and seeking justice and equality. Humanly speaking, we have reached the “moment of impossible,” as Emeritus Latin Patriarch Sabbah said recently.

Could it be that we have reached this “impossible moment” because things were built from the very beginning—a hundred years ago—on an unjust premise? Should we expect that such an unjust declaration will create anything but strife and destruction?

Today is also an opportunity to remember the 10-year-old Amman Call. We are thankful to those who stood with us back then in costly solidarity—those who stood for truth and justice. We are also concerned that 10 years later the situation is still deteriorating. Like other initiatives advocating end of occupation, the Amman Call did not achieve its goals in building and achieving just peace. We must ask ourselves today why that is.

We are also concerned by Israel’s systemic assault on Palestinian creative resistance, and on our partners worldwide who use this method to pressure Israel to end the occupation. Many new laws were issued in Israel and around the world to oppose this creative non-violent resistance unlawfully, and to stop all effort toward peace. Not only is this an attack on the freedom of conscience and speech but it is also an assault on our right and duty to resist evil with good. Israel is even now trying to prevent pilgrims from visiting Bethlehem, the city of Emmanuel!

While we are grateful for the ‘costly solidarity’ articulated in the Amman Call and exercised by many churches around the world, we are concerned that some churches have weakened their positions in the last 10 years as a result of Israeli pressure. Many still hide behind the cover of political neutrality, not wishing to offend their partners in religious dialogue.

Finally, we meet in an environment of religious wars and persecution in our region. Religious extremism is on the rise, and religious minorities have paid a painful price. We thank you for your efforts toward the refugees and toward ending the conflicts in our region. We also thank you for your support of persecuted Christians in places like Iraq and Syria.

Our Call

“God blesses those who hunger and thirst for justice, for they will be satisfied.” (Matthew 5:6)

“Blessed are those who are persecuted because of righteousness (Justice), for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. (Matthew 5:10-11)

As we stand in front of this “impossible moment,” it gives us no pleasure to say that “we told you so” eight years ago when we declared the moment as a Kairos moment! We stand facing the impossible, but we have not lost hope, since as followers of the Risen One, we are the people of hope. However, we need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians. We urge you to hear our call and adopt the following:

1. That you call things as they are: recognize Israel as an apartheid state in terms of international law and in agreement of what a person like Desmond Tutu said and as the UN ESCWA report said: “Israel is guilty of imposing an apartheid regime on the Palestinian people.. We are disturbed by the fact that states and churches are dealing with Israel as if the situation were normal, ignoring the reality of occupation, discrimination, and daily death in the land. Just as churches united to end apartheid in South Africa and whereby the WCC played a courageous and pivotal prophetic and leadership role, we expect you to do the same!

2. That you unequivocally condemn the Balfour declaration as unjust, and that you demand from the UK that it asks forgiveness from the Palestinian people and compensates for the losses. We ask that churches and Christians support the Palestinians in their request for justice.

3. That you take the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant. We ask that you adopt and live the theology suggested by Kairos Palestine and that you organize conferences to bring awareness toward this end.

4. That you take a stand against religious extremism and against any attempt to create a religious state in our land or region. We ask that you support us in combating the foundations of extremism and that you seek our council when acting against religious extremism so that you do not jeopardize and harm our standing here.

5. That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed, if the occupation and injustices in Palestine and Israel are not challenged.

6. That you lead campaigns for church leaders and pilgrims to visit Bethlehem and other Palestinian cities on this side of the wall in cooperation with Palestinian tourist and pilgrimage agencies, in response to recent attempts by Israel. We ask that you publicly challenge any attempt by Israel or other Christians that discourage pilgrims from visiting Palestinian places.

7. That you defend our right and duty to resist the occupation creatively and non-violently. We ask that you speak in support of economic measures that pressure Israel to stop the occupation and that you support atheltic, cultural, and academic measures against Israel until it complies with international law and UN resolutions urging the ending of its occupation, apartheid, and discrimination, and accepts refugees to return to their homeland. This is our last peaceful resort. In response to Israel’s war on BDS, we ask that you intensify that measure.

8. That you create lobby groups in defense of Palestinian Christians. We ask that you publicly and legally challenge Christian organizations that discredit our work and legitimacy.

9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the program “To Combat Racism” to lead efforts to lobby, advocate, and develop active programs toward justice and peace in Palestine and Israel and maintain the presence of the Palestinian Christians through supporting their organizations, church work, and peaceful efforts.

As faithful witnesses, we acknowledge, affirm, and continue the long-standing prophetic tradition, especially the one started by the Amman Call and articulated in the Kairos Palestine document. We fully grasp the pressure church leaders are facing here and abroad not to speak the truth, and it is because of this that we are raising this call.

Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin brought to us and to all humanity, new life.

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (2 Cor. 4:8-9)

12 June 2017

Signed By:

Jerusalem
Arab Catholic Scouts Group
Arab Orthodox Society, Jerusalem
Caritas, Jerusalem
Department of Service to Palestinian Refugees—Middle East Council of Churches
Greek Catholic Sayedat AlBishara Association
International Christian Committee
Laity Committee in the Holy Land
National Christian Association
Pontifical Mission Palestine
Sabeel—Ecumenical Liberation Theology Center
Seeds of Better life
Union of Arab Orthodox Club, Jerusalem
Young Men’s Christian Association—YMCA
Young Women’s Christian Association—YWCA

 

Gaza
NECC office

 

Bethlehem (NCOB) Network of Christian Organizations in Bethlehem
The East Jerusalem YMCA—Beit Sahour Branch
The Arab Educational Institute
Holy Land Trust, Bethlehem
Wi’am Center, Bethlehem
Saint Afram Assyrian Society
Holy Land Christians Ecumenical Foundation, Bethlehem
Joint Advocacy Initiative (JAI)
Arab Orthodox Club, Beit Sahour
Arab Orthodox Club, Beit Jala
Arab Orthodox Club, Bethlehem
The Arab Orthodox Charitable Society, Beit Sahour
Bethlehem Bible College
Siraj Center for Holy Land Studies
Alternative Tourism Group, ATG, Beit Sahour
Senior Citizen Charitable Society
Environmental educational Center, Beit Jala
Saint Vincent Charitable Society, Beit Jala
Shepherds’ Children Society, Beit Sahour
Kairos Palestine

 

Click here to add your signature to the letter

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