Israel/Palestine – Has Peace Prevailed?

June 06, 2017  /  Gilad Atzmon

By Gilad Atzmon

Image result for Alan Dershowitz, giladWhat is it about me that attracts these Jewish diaspora lowlifes? My arch AZZ* detractor, Tony Greenstein, has a well-earned criminal record forever attached to his name, Alan Dershowitz, so desperate to smear the professors who endorsed my work, was with notorious paedophile Jeffrey Epstein, implicated in underage sex and Anthony Dennison, of the North West Friends of Israel, the Zionist extremist group that terrorized the Northern College music school last year, is a convicted hooligan.

Now, it may be, that being something of a felon actually adds to one’s Jewish reputation – this might explain why both Hillary Clinton and Donald Trump married their daughters to sons of Jewish convicted criminals.

Still, with all those villains around, life never gets boring.

https://www.youtube.com/watch?v=P32NSpuvKz4

Harvey Garfield, Jewish, ethnic activist of the Zionist extremist Sussex Friends of Israel, and another lowlife, also hopes to sabotage my music career. Garfield, apparently, likes to send letters to harass those who promote my music and my writing – and believe it or not, this Zionist merchant uses none other than Ali Abunimah to support his argument (see letter below) .

But this may be a positive development. While the news from Palestine seem to be evermore grim and depressing and reconciliation seems further away than ever, behind the scenes peace has prevailed. Because for staunch Zionist Garfield, it is Palestinian solidarity activist Ali Abunimah who is the highest authority – at least, that is, when it comes to Gilad Atzmon.

Garfield asks promoters to “not forward or otherwise distribute” his communication outside the immediate management of their venues.  Why is this? I can think of three reasons:

1. Garfield is an anti BDS campaigner. He claims to promote freedom of thought. The fact that he himself is caught trying to stifle this freedom, though entirely consistent with his non-ethical Zionist mind-set, could still be pretty embarrassing.

2. Garfield is just plain lazy and it’s easier simply to copy and paste the same email over and over again.

3.  Garfield, a rabid Zionist activist actually pretends to operate as a ‘pro Palestinian’ humanist supportercirculating Ali Abunimah’s ‘text.’ Why does Garfield feel comfortable with Abunimah’s text? Because it wasn’t written by a Palestinian. It was actually written by a Jewish anti Zionist Zionist. Abunimah actually admitted to professor  Norton Mezvinsky, at the time, that he has never read a single text by me and was completely unfamiliar with my ideas!

I see it as my duty to distribute Garfield’s ‘communication’ and let everyone enjoy the emerging harmonious bond between Britain’s most extreme Zionists and the man whose great achievement to date was reducing the Intifada into a Zionist-friendly electronic noticeboard.

 

Email;

Private and Confidential

I understand you are due to host a gig featuring Gilad Atzmon.No doubt you are unaware that Atzmon is a self identified antisemite and Holocaust denier.I attach several links to that effect as follows

https://electronicintifada.net/blogs/ali-abunimah/palestinian-writers-activists-disavow-racism-anti-semitism-gilad-atzmon

Extract

Palestinian writers, activists disavow racism, anti-Semitism of Gilad Atzmon

Ali Abunimah13 March 2012

Granting No Quarter: A Call for the Disavowal of the Racism and Antisemitism of Gilad Atzmon

Note: This statement was first published by the US Palestinian Community Network (USPCN) and is authored by all of the undersigned.

For many years now, Gilad Atzmon, a musician born in Israel and currently living in the United Kingdom, has taken on the self-appointed task of defining for the Palestinian movement the nature of our struggle, and the philosophy underpinning it. He has done so through his various blogs and Internet outlets, in speeches, and in articles. He is currently on tour in the United States promoting his most recent book, entitled, The Wandering Who.

With this letter, we call for the disavowal of Atzmon by fellow Palestinian organizers, as well as Palestine solidarity activists, and allies of the Palestinian people, and note the dangers of supporting Atzmon’s political work and writings and providing any platforms for their dissemination. We do so as Palestinian organizers and activists, working across continents, campaigns, and ideological positions.

https://www.google.co.uk/amp/s/amp.theguardian.com/commentisfree/2011/sep/25/gilad-atzmon-antisemitism-the-left

https://www.google.co.uk/amp/s/ukmediawatch.org/2015/03/10/a-brief-intro-to-gilad-atzmons-holocaust-denial-aka-george-galloways-pillow-talk/amp/

I appreciate you were likely unaware of the racist views of Mr Atzmon when taking the booking, but in light of these revelations would ask that you cancel his appearance with immediate effect.

Please do not forward or otherwise distribute this communication outside the immediate management of your venue. 

I look forward to receiving your response. 

Yours sincerely

Harvey Garfield

 

*AZZ-anti Zionist Zionist

Related 

Insanity at US College: Social Justice Warriors Demand that Whites Leave Campus


The “Day of Absence” protest is an annual event on the Evergreen campus. In years past, it has been marked by students of color voluntarily leaving the campus, presumably in order to highlight their “vital and underappreciated roles,” as Weinstein put it in an email that is quoted here. This year, however, the organizers decided to reverse the procedure–calling for whites to leave the campus instead–as the students of color remained.

The video below shows Weinstein being interviewed on Fox News:

Back in February I put up a post entitled Mass Insanity Grips America, this after a violent protest erupted at the campus of UC Berkeley over a speech that was to have been given by Milo Yiannopoulos. In that article I commented:

We have seen large protests over Trump’s refugee policies, but where was the outrage when neocon policy makers started the wars that destroyed whole countries and created the refugee crisis in the first place? We heard hardly a peep about it from the left.

So what we have here is a case of “everybody babbling about everything except for what matters the most.” Which in effect is mass insanity. And the fact that neither the left nor the right (or the “political center,” for that matter either) offers any solution to the real problems facing America suggests that the insanity epidemic is going to grow worse, not better.

That prognostication would seem to be borne out by the events at Evergreen College. According to a report here, published earlier today, Evergreen President George Bridges, who can be glimpsed in the first video above ineptly attempting to mollify the shouting students, has given in to most of the demands. The article is headlined, “Evergreen college president expresses ‘gratitude’ for students who took over campus.”

“Let me reiterate my gratitude for the passion and courage you have shown me and others,” Bridges said in remarks delivered to the students this past Friday. “I want every one of you to feel safe on this campus and be able to learn in a supportive environment free from discrimination or intimidation.”

He is reported to have prefaced his remarks by saying, “I’m George Bridges. I use he/him pronouns.”

Jewish Survival Strategies: An Interview with Gilad Atzmon

May 26, 2017  /  Gilad Atzmon

Introduction by GA:  In this interview, Aedon Cassiel (Counter-Currents) focuses on the most problematic and controversial aspects in my work. We spoke about Jewish power in the context of race, biology, genes and eugenics. We delved into Jewish survival strategies, controlled opposition, the identitarian dystopia and nationalist nostalgia. We also looked at The Bell Curve and cognitive partitioning. Cassiel didn’t cut me slack. He criticised my work form right wing vintage. I must admit that I had a lot of fun with his questions. 

By Aedon Cassiel

https://www.counter-currents.com

In your work, who do you consider yourself to be speaking to? If you don’t have a specific audience in mind, then my question is: if only one group of people could hear your message, who would you choose, and what would you have them do about it?

This is important to me. I do not intend to speak to people of any specific persuasion. I am not an activist and have zero interest in political involvement. I am engaged in an intellectual search. Jews fascinate me – their troubled history, their survival strategies, their overrepresentation in media, politics, banking, the Manhattan Project, the list of the one hundred worst landlords in New York City, academia, and their dominance in political lobbying. I am trying to identify the cultural roots at the core of all that. In short, I am interested in the metaphysics that forms the Jew rather than the Jew himself. I am after culture and ideology.

The final third of Being in Time focuses on the idea of “controlled opposition” – specifically, on the idea that Jews tend to both lead and manage criticism of Jews, even of criticism promulgated by other Jews, which has the effect of pushing non-Jews out of the sphere of the debate. Are your efforts another form of attempting to create a controlled opposition? Why or why not?

Thanks for raising this crucial point. If Jewish survival strategy is as sophisticated as I try to suggest, then you and others must take extra caution with Jewish ideologists and ideologies. And yes, I suppose this applies to me, too. My work must be subject to criticism, including the criticism the book itself applies, and hopefully it will stand the test of reflexivity.

Being in Time is now available on Amazon.co.uk  & Amazon.com  &  here. 

Being in Time is now available on Amazon.co.uk  & Amazon.com  &  here

What do you mean when you say that Jews “are certainly not a race, nor even an ethnicity”? What do you understand these two terms to mean? Is it that Jews consist of too many different unrelated groups to be fairly considered as a single collective, or do you mean to suggest that race and ethnicity are meaningless categories in general?

Despite the fact that many Jews insist that they belong to one race and share one father, it is more likely that Jews have not formed a single continuum as far as ancestry, genetics, or biology are concerned. However, it is clear to me that despite the fact that Jews do not form a racial continuum, their politics are always, and I really mean always, racially oriented.

You ask whether I believe that race and ethnicity are meaningless categories in general? Not at all. However, I am not an evolutionary scientist or an anthropologist, and the study of race or ethnicity isn’t my domain. I dig into some philosophical questions having to do with Jewish identification.

You discuss at length the sociological implications of extensive cognitive partitioning in Jewish society over time, and as a historical cause of this phenomena you talk about the practice of selective breeding in Jewish rabbinical culture. In fact, this is one of the key points to which your work repeatedly comes back. Yet, you seem to want to shy away from claiming that genetic influences are part of the explanation behind why these patterns persist. How could the cognitive partitioning in Jewish society involve genealogy without involving genes? It seems odd to specifically identify breeding patterns as being responsible for this development, and yet – as you seem to – deny that heredity is the method of transmission. What, then, do you think is the mechanism behind this phenomena’s historical persistence?

I have no doubt, as I state in Being in Time, that the European Jewish rabbinical meritocratic system can be understood as a eugenic project. I would be delighted to find out that an evolutionary scientist has decided to look into my theoretical model and produce a scientific study that would verify or refute my theoretical assumptions. Kevin MacDonald has produced the most important work on this topic to date, and the gross animosity he is subject to suggests that he is an Athenian truth-teller – a critical philosophical mind.

You prefer to talk about “ability” as a general term rather than using IQ as a specific instance or measurement of ability. What theories do you have about what is at the core of the superior average “ability” of Jews?

In my work I do not provide facts or statistics. I am raising issues and you, the reader, my listener, are the facts. I produce an interpretation or analysis of a given situation, a set of problems in our current reality, and it is down to you to examine it, play with the ideas, and eventually make a judgment.

I am troubled by IQ measurement without regard to scientific debate over how to measure IQ. “Ability” can be judged by a person’s achievements or merits. John Coltrane achieved more than any other saxophonist. I do not need to see his IQ results. Would Donald Trump score a higher result than Hillary Clinton on an IQ test? I doubt it somehow. Yet he was certainly more “able” to win the election. The reason I refer to ability is because for me, the crucial insight made by Richard Herrnstein and The Bell Curve was that they discerned that America was heading towards a cognitive partitioning. Herrnstein was an academic genius with significant ability. The Bell Curve could have saved the American people, but the book was effectually burned by the favorite “Left” icons: people like Noam Chomsky, academic fraudster Stephen J. Gould, and others. I allow myself to argue that Gould, Chomsky, and those others who trashed The Bell Curve bear direct responsibility for the dystopia in which we live. For me, the issues of the validity of IQ measurement and comparisons between races were side matters. The Bell Curve’s prophetic warnings about cognitive partitioning addressed a topic that has become the core of the oppressive reality in which we live.

Would you say that it’s rational for Jews of higher “ability” to want to keep their society focused towards increased cognitive partitioning?

I find it hard to verify whether it is the result of any conscious decision. What I argue in Being in Time is slightly different. I contend that since America and the West have evolved into cognitively divided environments, and since (Ashkenazi) Jews are accustomed to these conditions, it is hardly surprising that the Jewish Ashkenazi elite is prominent.

In the book, you frequently express a wish to see a return to manufacturing. I agree that this has to be a part of the picture, but presumably you wouldn’t advocate sending academics out to work in factories and fields, for example. So in your view, what precisely would the full dissolution of cognitive partitioning entail, in practical terms? What would we have to do, and how long would it take, and what would the main difficulties be?

I believe that the structure of society will change radically. I do not think that society needs millions of unemployed Gender Studies graduates. For society to be functional, production and agriculture must be reinstated. Higher education must be free for those who are qualified. A functional society must decide what are its primary needs, e.g., how many new doctors are needed, how many engineers, philosophers, feminist scholars, or saxophonists? Academia should be set to provide this education for free and at the highest possible level. This would mean planning. This also suggests that academia wouldn’t continue to operate as a self-serving industry. And yes, if industry, manufacturing, and production are starting to roll, we may find some very intelligent people involved. I do not see this as a negative development. Quite the opposite; society will once again be diverse for real. Isn’t that what the progressives have been promising us for decades?

How extensive do you think the historical influence of identity politics would have been in an American society that never invited Jews in?

Good question, but unfortunately I have no answer. However, I would mention that identity politics operates as a cosmopolitan, revolutionary ideology. In other words, you do not need to be present in a place to spread the ideology.

Would American society have freed the slaves, or given women the vote as quickly, without the influence of Jews? Would feminism have become as radical and divisive?

We have to be careful here. We have to differentiate between political acts that unite us as humans and those which break us up into tribes. The abolition of slavery was an American political project that was partially motivated by ethical reasoning. The same applies to women’s rights. However, radical feminism and lesbian separatism are as separatist as Jewish identity politics (Zionism as well as “anti”). They are biologically-oriented identitarian thoughts that are set to maintain a fragmented, sectarian social environment.

Without identity politics, would black-white relations hold as much tension as they do today? And if Jews both helped press the legitimate form of early identity politics to achieve their aims faster, and held on by the skin of their teeth as identity politics outlived its purpose and became toxic, how can we even begin to analyze the net impact of these two diverging phenomena?

I guess that this is exactly what I attempt to do in Being in Time: I try to dissect the corrosive factors that broke us into sectors.

Your analysis seems to be that Jews have been a leading force in promoting identity politics as a conscious or subconscious means to divide and fracture society in order to normalize the sense of homelessness throughout society that they feel, to ensure that no one else is allowed to have any stronger sense of “belonging” than they do. If the root behind the effort to promote this kind of division is the Jewish sense of homelessness, then why isn’t giving Jews a home – to take away that underlying feeling of homelessness – not a viable answer to the situation?

I actually believe that allocating a national homeland for the Jews was a great idea. I argue that early Zionism was a consistent and coherent movement that was highly effective in its ability to diagnose the Jewish problem and cultural symptoms. Yet, the failure of Zionism suggests that planet Earth may not be a suitable place for such a homeland. Zionism has proven that, despite its initial promise to turn the Jews into “people like all other people,” the Israelis didn’t manage to develop an empathic notion of otherness. Their treatment of the Palestinians proves this point beyond doubt. Israel also fails to love its neighbors. In fact, along with its dedicated Jewish lobbies (AIPAC, CRIFF, CFI, etc.), it relentlessly pushes for global conflicts (Iraq, Libya, Syria, Iran, etc.). Let me make it as clear as I can, though I am accused by some Zionists of reopening the “Jewish question”: I fully acknowledge that I do not have a solution for the problems above, nor am I going to try to solve these problems.

Let’s talk about how intentional you think these Jewish tendencies towards fomenting division are. For instance, Tim Wise is an anti-racist activist who travels around lecturing about giving up white privilege, and challenging everyone else to give up their privileges as he has given up his own. Wise never openly identifies as a Jew, and he speaks about himself as if he were of white European origins. Is it meaningful to talk about someone like Tim Wise, who is of Jewish descent but identifies himself neither religiously nor politically as a Jew or as Jewish?

In The Wandering Who?, I restricted my analysis to those who identify themselves primarily as Jews. This was a relatively easy task, and it helped to clarify that the Zionist and the so-called “anti” are one. In Being in Time, I extended my scope. I am, once again, talking about the Athens/Jerusalem dichotomy. Jerusalemites always know what is kosher and who is treif (basket of deplorables). Progressives behave as a bunch of Jerusalemites who subscribe to secular chosenism. They attribute to themselves a special sense of superiority and at the same time look down on the so-called “reactionary.” Tim Wise and other prog-preachers should self-reflect. He should ask himself why he thinks in racial categories. He should wonder why he subscribes to binary thinking that resembles the Jew/Goy, Kosher/Treif. Can he love his “white” neighbor? While Jerusalem is a form of obedience, Athens is a task, it is a hard job. It involves constant dynamic conceptual shifting intellectually, mentally, spiritually, and ethically.

Do you think someone like Tim Wise is either consciously aware of, or consciously intending, to create the divisive outcomes caused by his style of identity politics? To what extent is any of this conscious?

I really do not know. My role as a philosopher is to refine the questions rather than dictating answers. I certainly believe that these are the kind of questions that Wise should ask himself and that others are entitled to ask of him. In fact, these are the kind of questions each of us ought to ponder.

This question isn’t as focused inside your main line of argument as my others are, but it crossed my mind as I was reading. Is there any reason why Jewish influence over divisive forms of feminism, for example, would be as significant as it was, and yet Jews have not – or to my knowledge, they haven’t yet – co-opted the so-called men’s rights movement, or men’s rights activism? Why would involvement in feminism serve Jewish interests, but not involvement in MRA ideologies?

Great question. Otto Weininger insisted that the Jewish man was actually a woman. Maybe this is the answer to your question. Maybe the reason I decided to stop being a Jew was because I didn’t want to be a woman. I probably have to look into that for a while.

 

Being In Time: Gilad Atzmon’s journey through post-modern crises

May 22, 2017  /  Gilad Atzmon

By Adam Garrie, theduran.com/

In Being In Time, author and musician Gilad Atzmon explores the historical and psychological basis for the many crises gripping the western world.

Many of the same people lament the state of a broad, however amorphous western society that has succumbed to the trends of hyper-identity politics, political and economic sectarianism, brutal financial capitalism and the death of industry and censorship in societies that still preach the self-righteous yet vague cause of ‘freedom’.

In Being In Time, author Gilad Atzmon offers a philosophical explanation for how these divergent trends are actually systematic outgrowths of societies simultaneously bewitched and confused by the abject failures of the three domineering ideologies of the 20th century: communism, fascism and liberalism.

Atzmon approaches how an uneasy calm in mid-20th century western states has given way to a world where the dams of free speech, prosperity and political predictability have been burst open leading to a flood of insecurity, third world style poverty and perhaps most importantly for Atzmon, the poverty of ideas.

Atzmon who has previously written about his personal struggles with and opposition to Jewish identity politics in The Wandering Who, takes his dialectical approach further, subjecting many contemporary and post-modern trends to the same scrutiny.

Such trends include, post-modernism, Cultural Marxism, post-Freudian social theory, the sexual identity agenda, post-modern attitudes to race and religion and the so-called populist political phenomena of Brexit and Donald Trump.

Atzmon calls his book a post-political manifesto, but it could equally be called a post-dogma manifesto. Atzmon laments a western world that has forsaken the Socratic method of embracing wisdom based on a combination of logic and ethics. Instead, Atzmon sees a western society obsessed with legal minutiae that he traces to strict Talmudic jurisprudence.

The book is very much in the tradition of the great secular conservative leaning sceptics and metaphysicists of the 19th and early 20th centuries. Those who have read Nietzsche or Spengler will recognise familiar diagnosis to modern problems combined with Atzmon’s unique world view shaped by the rejection of the Zionist creeds of his Israeli place of birth.

One might be so bold as to say that a great deal of geo-political philosophical commentary in the 21st century is largely shaped by people trying to either debunk or revise the manifestly ludicrous hypothesis of Francis Fukuyama.

At the dawn of the 1990s, Fukuyama in The End of History and the Last Man stated that history had ceased to move forward and was comfortably numbed to the neo-liberal realities that everyone had accepted.

The problem is that not everyone accepted them and even those who did, have largely been failed by them both materially and spiritually.

Atzmon doesn’t merely lacerate the post-Fukuyama developments in the metaphysical crisis currently gripping an increasingly hysterical liberal western establishment, but instead explains the root of these problems from the perspective of an historic prism illuminated through a combination of late-modern cultural analysis and Atzmon’s own unique trials and tribulations with the crises inherent in intra-Zionist Jewish identity.

I personally rarely recommend such books. I highly recommend this one.

The book can be ordered on Amazon.co.uk  & Amazon.com

The book is now available here

 

THE BROTHERHOOD BETWEEN MALCOLM X (R.A.) AND DR. MOHAMMAD TAKI MEHDI (R.A.): HOW SHI’A ISLAM CHANGED MALCOLM X FOREVER

by Jonathan Azaziah

To mark Malcolm X’s (R.A.) 92nd birthday, I’m going to go ahead and drop a gem on y’all that is going to both wow you and put a great many things into perspective about the revolutionary giant’s life and martyrdom–a gem that you’ve never encountered before because Saudi-funded “Muslim” groups and “Muslim” Brotherhood types have attempted to falsely and maliciously portray Malcolm’s reversion to Islam as a “victory” for Salafi-Wahhabism. While El-Hajj Malik el-Shabazz was indeed guided by the great Sunni scholars of Al-Azhar, and while he famously wrote in the Egyptian Gazette on August 25th, 1964 that he was trying with all his heart “to live the life of a true Sunni Muslim”, the man who had the most profound impact on him and who represented the guiding force that led him away from the heterodox beliefs of the Nation of Islam, was Iraqi-American Shi’a scholar, activist and father of the Arab nationalist struggle in the US, Dr. Mohammad Taki “M.T.” Mehdi (R.A.) Born in Karbala where his father owned a coffee shop and raised in New York City, M.T. was Husseini to the core and a towering figure himself, fiercely campaigning for the Palestinian cause until the day of his death and routinely exposing Zionist domination of media, politics and entertainment within the United Snakes of IsraHELL. He was harassed, bullied, attacked and there were multiple attempts on his life by Jewish terrorists throughout his time on this plane. The Iraqi legend first met Malcolm X in 1958 and they maintained close contact over the next 7 years.

Dr. Mehdi was the one who personally booked Malcolm’s Hajj and also led Malcolm into militancy on the issues of Palestine and the pernicious Zionist influence in Western affairs. We can also salute M.T., who was very light in complexion, for being the catalyst for Malcolm’s awakening on race and disconnection from the “Black supremacist” teachings of the corrupt Elijah Muhammad.

Most remarkably of all, the Iraqi revolutionary told Malcolm of Imam Hussein (A.S.) and his sacrifice in Karbala often. What the Master of Martyrs (A.S.) endured on Ashoura deeply impacted Malcolm, according to those closest to M.T. For years, biographers, researchers and supporters of Hajj Malik wondered why that despite him being fully cognizant of the target painted on his back by the FBI, the ADL and their proxies within the NOI, he still loosened his security detail, told his bodyguards to disarm, and invited his wife and children to what would be his final speech in the Audubon Ballroom even with the dangers at hand. And yet none of these personalities ever delved into Malcolm’s connection, friendship and brotherhood with Dr. Mehdi.

This is it, right here. Why was Malcolm so seemingly “care-free” in his last days? Because like Imam Hussein (A.S.), Malcolm X embraced his destiny as a martyr and walked into the light emanating from it with love and dignity. Indeed, like the Karbala 72 themselves, he did not cower in the face of the conspiracy seeking to destroy him for he knew his blood would give rise to millions like him after he perished.

While we cannot say for certain that Hajj Malik died as a Shi’a, what we can attest to, unequivocally, is that Shi’a Islam, through Dr. Mohammad Taki Mehdi (R.A.), changed the man born as Malcolm Little forever. We can also say–unequivocally as well I might add–that Malcolm X (R.A.) would not have become such a global force if it weren’t for the bespectacled Iraqi Shi’a revolutionary from NYC that humbly and quietly assisted him to break free from the NOI’s shackles so he could enter into the abode of true Islam.

Moreover, it is hardly the point to ponder about what Islamic school of thought Malcolm belonged to, not to mention insulting to both his memory and M.T.’s for that matter. Instead, what should be concluded and joyously celebrated about the link between Hajj Malik and Dr. Mehdi is that just as Hajj Malik represents, to all of us, a heroic figure of anti-colonialism, Black nationalism, anti-imperialism, Anti-Zionism and Islamic Liberation Theology, he also represents beautiful Islamic unity. For he is a revolutionary spirit and a living energy of goodness, justice and truth birthed by the intersection of Sunni Islam and Shi’a Islam.

On Malcolm X’s 92nd birthday, we should commemorate him as 100% Husseini, who spoke, fought and died for Haqq on behalf for all of humanity regardless of race on the one hand, and the entire Ummah regardless of “sect” on the other. And we have Dr. Mohammad Taki Mehdi, Iraq’s own, to thank for his instrumental role in helping Hajj Malik mold himself into the incandescent, transcendent beacon of Mouqawamah that we have all come to know, love and cherish.

Remembering Malcolm X on his 92nd Birthday

 

On May 19, 2017, tens of millions of Muslims around the world will celebrate the 92nd birthday of America’s top human rights defender Malcolm X who was assassinated at young age of 40 on February 21, 1965.

American historian William Manning Marable, PhD (died 2011) had blamed FBI and CIA for the assassination of Malcolm X at the Audubon Ballroom in Harlem over his political views on American racism, hatred toward non-Whites and blind support for the Zionist entity.

The organized Jewry has never stopped comparing Malcolm X with civil right movement leader Rev. Martin Luther King Jr., a Friend of Israel. The only time Malcolm X bumped into Martin Luther King was at the Capitol Hill on March 26, 1964. The meeting lasted only for a minute. Professor David Howard-Pitney (Jewish) who witness the meeting noted in his book, Martin Luther King, Jr., Malcolm X, and the Civil Rights Struggle of the 1950s and 1960s, that King learned militancy from Malcolm X.

On February 21, 2017, Iran’s Spiritual Leader Ayatullah Ali Khamenei offered special prayers on the 52nd anniversary of Malcolm X martyrdom.

I have posted several articles here highlighting Malcolm X’s contributions to human rights and speaking truth to the Authority based on Islamic traditions. US-born Canadian writer and musician Norman (Otis) Richmond, however, in his May 17, 2017 article, entitled, Malcolm X in the 21st Century, claims Malcolm X was a socialist.

We do know that Malcolm X was on top of the technology of the time of his departure and was deeply interested in studying languages to bring Africa, Africans, Bandung forces (The first large-scale Afro–Asian Conference— a meeting of Asian and African states, most of which were newly independent, which took place on April 18–24, 1955 in Bandung, Indonesia), and the oppressed period together to create a better world. We know that he was leaning heavy towards Socialism and was attempting to unite the many to divide the few,” Richmond said.

According to the Oxford Dictionary of Islam – Islamic socialism took root in the Middle East and North Africa and was most successfully used as an ideology in Egypt, Syria, and Iraq. Reformists saw Islamic socialism as a cure for economic backwardness, human exploitation, and moral bankruptcy. Spiritual and economic improvement were not possible until the lives of people could be improved and the decent treatment and justice stipulated by the Islamic Shari’ah could be provided to them. Islamic socialism allows the public sector to exist side by side with the private sector, advocating harmonious relations between social groups, not class warfare. The basis of social solidarity in the Islamic socialist model is a combination of equality, justice, mutuality, and responsibility.

Reputed Islamic revolutionary thinkers such as Sayyid Abul ‘Ala Maududi (Pakistan), Sayyid Qutb (Egypt), Dr. Ali Shariati (Iran), etc. all ridiculed Marxism, Western Socialism and Capitalism.

 

The Financial Elite Created France’s New President, Emmanuel Macron

Interview with Diana Johnstone

On Sunday French voters went to the polls and chose Emmanuel Macron rather than Marine Le Pen to be France’s next president. Macron, a former investment banker and economics minister in the hugely unpopular government of President Francois Hollande, was endorsed by Barack Obama, Angela Merkel and the rest of the global elite who favor the unfettered reign of global capital. As economics minister, he succeeded in passing anti-labor legislation that caused rioting in French streets. He supports the privatization of social services like health care and education, NATO hostilities on Russia’s border, and President Donald Trump’s direct missile strikes on the Syrian government of Bashar al-Assad.

Marine Le Pen called for France’s departure from both NATO and the European Union, restoration of the French franc as its currency, and “intelligent protectionism” to defend the living standards of French farmers and workers. She favors detente with Russia, she condemned Trump’s missile strikes on Syria, and she has pushed for restricting immigration and deporting citizens of other nations who are on France’s terrorist watch list. She was endorsed by prominent British Brexit campaigner Nigel Farage and praised by Donald Trump.

Both Macron and Le Pen called for prison capacity expansion, but Macron was reported to have called for fewer new cells than Le Pen.

American author and Counterpunch writer Diana Johnstone says that elites whipped up mass hysteria that Le Pen is a fascist to put the neoliberal globalist Macron in power. I spoke to Diana in Paris where she has lived most of her adult life.

*     *     *

Ann Garrison: There’s so much furious determination to identify Marine Le Pen as a fascist that it’s difficult to have a rational conversation about it.

Diana Johnstone: Tell me about it. I’ve stopped trying to talk about it to Americans because they’re just not interested, and the myth is so delightful that no one wants to give it up. Everybody likes to believe they’re fighting fascism.

AG: Well, I can’t even tell what they mean by that. The word’s being used very vaguely and self-righteously.

DJ: That means Hitler coming back to life and putting minorities in Auschwitz and then the gas chambers.

AG: So they mean extremely racist and genocidal.

DJ: Well, that’s the implication, but there’s no sign that she’s a racist and there’s no threat of institutionalized racism here. She is extremely hostile to Islamic fanaticism but Islamic fanaticism is not a race.

AG: To be a real fascist, wouldn’t she have to want to shut down the media and suspend the French constitution?

DJ: Well, you can list everything that characterizes fascism and nothing on the list applies. That’s one of them, but there’s nothing fascist about her. This is just propaganda that is being spread not only by the French establishment but also by the whole Western, NATO establishment.

The real issue here is that there is a growing criticism of the European Union (EU) in France, and the whole Western establishment is panicked about this. Ever since the Brexit, they’ve been afraid that this pro-national sovereignty tendency in France, which manifests across the whole political spectrum, could gain momentum and that France might leave the EU and NATO. And of course the whole globalizing elite absolutely don’t want this to happen, so they went all out to invent their own special candidate, who is supported by everybody in the elite. Merkel, Obama, all of the billionaires, all of the banks, and all of the media, which of course is owned by the billionaires. They went all out to create panic that Marine Le Pen might win. This was just theatre calculated to elect a person who is responsible for the most unpopular economic policies of the Hollande government.

Hollande was so unpopular that he couldn’t run for a second term. His approval rating in polls was down to single digits. So the whole elite and its press invented Macron to take his place. The press all started saying that Macron was going to be the next president as soon as he left the government and said he was going to create his new political movement.

All of this is to reinforce the policies that were so unpopular in the outgoing Hollande government, but behind a new young face. This is a total charade, but Macron is even worse because when he was economics minister, he managed to get some very anti-labor legislation passed, then made it clear that he was leaving that government because he hadn’t been able to push it far enough. So he’s virtually promised to make things worse for working people, but nobody paid any attention to that because so many people were screaming, “Fascism! Fascism!” It was really grotesque.

AG: Simply posting any questions about who Marine Le Pen is has been enough to trigger tirades on social media pages.

DJ: I don’t know why these people are so enraged. Where do they get their information? How are they so sure of what they’re saying? What are their sources? What are they talking about?

AG: What would Marine Le Pen have to do to qualify as a fascist, from your point of view?

DJ: Well, she’d have to be in favor of a single party. She’d have to be resorting to violence and various other things, but the point is that her economic policies are actually very left wing. They are very close to those of the left leader, Jean Luc Mélenchon.

AG: Well, the propaganda was so effective that I even saw a news video of Greenpeace hanging an anti-Le Pen banner off the Eiffel Tower that read “#Resist” and “Liberté, Égalité, Fraternité.”

DJ: Yes, I know. Have you ever heard of mass hysteria?

AG: Yes.

DJ: Well, this is mass hysteria. All these people in the power elite will praise one another. It’s a great power club. Now they’re saying that Macron’s election saved us from fascism, and people are buying it, both inside and outside France.

AG: I’ve seen the press comparing him to JFK, and you said that French people will see his face on magazines whenever they go to the hairdresser or the doctor.

DJ: Yes, he’s been made by the press. As soon as he left the government and said that he was going to form this new movement, “En Marche,” all the magazines put his picture on the cover. The American “Foreign Policy” magazine ran an effulgent article right at the start about what a genius new leader he was and how certain he was to be the next French president.

AG: Someone at a gathering of French farmers hit Macron in the head with an egg.

DJ: Yes, it’s not hard to understand why and that may happen more. Of course, Marine Le Pen appealed to the farmers and workers who are really suffering in the European Common Market, but the human rights people decided some time ago that workers, farmers, and poor people who are complaining must be complaining because they’re racists. They don’t say they’re racists, they don’t act like racists, but they must be racists. That’s the human rights ideology, so the working class which used to be the favorite of the left is now its hobgoblin, and they’re saying, “Look at all these racist workers and farmers supporting Marine Le Pen.” In fact workers and farmers supported Le Pen because they’re losing jobs, they’re losing security, and their social services are going down the drain. Many of them supported Le Pen because she is going against the policies of the European Union and globalization.

AG: Just to make it quite clear what we’re talking about here, Macron and the rest of the globalist elite are advancing an order in which global capital can freely chase the cheapest labor all over the world, including industrial farm labor, then come back with products with no tariffs imposed upon them, and even sue any government that becomes inconvenient for them.

DJ: That’s about it. What Le Pen and others have said is that they want some “intelligent protectionism” and that goes against the whole neoliberal program, which is to make the whole world safe for investment capital.

Certain countries will just be wiped out by this. France has a tradition of pretty good social services. In fact they’ve been excellent, though they’re now getting worse because of the current government. The French are very attached to their social services, but if you privatize them all and then international financial capital says, “Hmm, we can make more profit in something other than transportation, health care or other services,” then they’ll just go and invest somewhere else. So, if you just have unfettered capital like that, you can’t necessarily preserve the existence of your country. Resisting globalization is just the most basic self preservation impulse; people want to preserve their countries as places where you can live decently. That is demonized as being nationalism and nationalism is demonized as fascism and racism.

AG: When I spun off my little description of globalization, I should have included the privatization of everything.

DJ: Yes, that’s right. And Europe is already the frontline of globalization. It’s been opened up as a playground for financial capital, and Macron was made by financiers. The financial elite found him to be a talent; they brought him into the Rothschild Bank and in no time, he’d made a few million dollars. Once someone finds out how fast they can make money like that, it’s like they’re being initiated into the club and they’re going to defend its interests in every possible way.

Diana Johnstone is the author of “The Politics of Euromissiles: Europe’s Role in America’s World,” “Fools’ Crusade: Yugoslavia, Nato, and Western Delusions, and “Queen of Chaos: The Misadventures of Hillary Clinton.”  Her essay “The Main Issue in the French Presidential Election: National Sovereignty and the Future of France,” appears on the Counterpunch and Global Research websites.

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