Gilad Atzmon and Islam

January 14, 2018  /  Gilad Atzmon

Introduction GA: In the following book review Jay Knott suggests that  Being in Time scores a very high mark on many fronts, however, the text fails to attack Muslims and Islam. In the last two decades I have been accused of many things but this is the first time I am criticised  for ‘not being an Islamophobe.’ I have met Knott before and I think that regardless of the peculiar premise of this text,  it deserves attention. 

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Gilad Atzmon And Islam

Book Review by Jay Knott

A review of Being In Time – a post-political manifesto, Gilad Atzmon, Skyscraper Publications, 2017

“There is just one point where I have encountered a difficulty” – Russell to Frege, 1902.

I introduced a talk by Gilad Atzmon, and organised a reading group to discuss his first book, “The Wandering Who?”, about Jewish identity politics. We had many criticisms of it.

The new book is much broader, and better. I have only one major criticism. This article is about that criticism, but though as a result it’s mostly negative, I actually think this book is a major contribution to understanding the times we live in. It explains Donald Trump, Brexit, the left, identity politics, political correctness, and especially, US support for Jewish supremacy in the Middle East. It is undogmatic, finding inputs from a wide range of sources. Atzmon even manages to get something useful out of the book “The Bell Curve” while rejecting its central premise, IQ. I mostly agreed with much of “Being in Time”.

But chapter four, “United Against Unity”, woke me up with a jolt.

But what about Hammed, a metal worker from Birmingham? Hammed identifies as a ‘Muslim’ – can he join a Left demonstration against the War in Syria? It’s a good question and the answer is not immediately obvious because it’s no secret that many of those who subscribe to ‘progressive’ and ‘liberal’ ideologies and especially activists, are rather troubled by religion in general and Islam in particular.

You could have fooled me. In 2003, I attended a large Palestine solidarity demonstration in London. There was a small group of Muslim extremists shouting “Hamas! Hamas! Jews to the gas!”. They were tolerated. Far milder expressions of white identity are violently excluded from left-wing events.

Shortly after criticising political correctness, Atzmon writes

What about Laura? She’s a Muslim convert who often hides her face behind a veil. Does she feel comfortable in ‘progressive’ or liberal gatherings? Not really.

“Feel comfortable”? This is political correctness!

The progressive left on both sides of the Atlantic is more than tolerant of Islam, the most regressive section of Western society.

The American women’s march against Donald Trump selected Muslim misogynist Linda Sarsour as one of its organisers,

and German feminists applauded Islam too.

Atzmon is right to say that a British patriot would not be welcome at an anti-war protest. But he’s completely wrong about the left and Islam.

One of the reasons Muslim men were allowed to get away with raping hundreds of underage girls for decades in Britain is that most of them live under Labour Party-controlled councils. Paralysed by political correctness, sending social workers who noticed that it was primarily “Asians” trafficking the girls, on “diversity” courses, they ignored the problem, or suppressed attempts to expose it, for fear of being called “racist”.

When Labour’s left-wing leader Jeremy Corbyn spoke in the House of Commons about the Grenfell tower disaster, he rightly pointed to Orgreave and Hillsborough as examples of police malfeasance, then he mentioned the Rotherham child-trafficking scandal as another example, again rightly. But he didn’t mention the other major factor: the overwhelming overrepresentation of Muslims among Rotherham’s child traffickers, and the influence of political correctness on allowing them to rape children. Instead, he went out of his way to make a gratuitous remark about Muslims breaking from prayers to help their neighbours in the Grenfell fire:

A more extreme example of the leftist attitude to Islam is the Socialist Workers Party arguing against Islamic terrorism – on the grounds that it wouldn’t work: Socialists Stand With The Oppressed.

Atzmon’s book is pretty good about the connection between identity politics and Zionist power in the West. He’s also right about the overrepresentation of self-identified Jews in the origins of the most sophisticated variants of movements designed to take advantage of Western self-doubt – Franz Boas’s anthropology, Theodor Adorno’s psychology and sociology (the Frankfurt school), Freud, postmodernism and the “anti-racist” anti-science of Stephen Jay Gould. But it’s not only Jewish activists who exploit this loophole. Political correctness also undermines the West’s defence against the influence of Islam.

EXAMPLES

Page 48: “Jewish ethnocentrism and even Jewish racial exclusivity is fully accepted, while other forms of ethnocentrism are bluntly rejected.”

In fact, the left tolerates prejudice from black activists, usually against white people. “African-American Studies” is positive, whereas the study of “Whiteness” is invariably negative. One can easily find dozens of examples by checking out the sites “The College Fix”“Campus Reform”Sargon of Akkad’s videos on Youtube, or reading up on the 2006 Duke University Lacrosse rape case. I suspect that’s the main reason for the left’s support for the socially conservative ideology of Islam – most of its adherents have dark skin.

Page 81: Atzmon claims that the Guardian does not mind offending ‘Islamists’, on the basis of its broadcast of one televised debate between two Zionist Jews.

He’s right about the paper’s hostility to the white workers. When hackette Zoe Williams went to Rotherham to investigate Pakistani taxi drivers raping underage white girls, she dismissed the mostly-white English Defence League as “racist”, instead asking for the opinions of… Pakistani taxi drivers. Atzmon doesn’t realise that this is normal. Muslims usually get gold in the Oppression Olympics. Here are six examples of the Guardian’s Islamophilia:

Zoe Williams: “This brutal blame game pays little heed to justice in Rotherham”

Suzanne Moore: “Poor children are seen as worthless, as Rotherham’s abuse scandal shows”

Jonathan Freedland: “Rotherham inquiry: the ‘PC gone mad’ defence is itself a form of racism”

Nazir Afzal: ‘There is no religious basis for the abuse in Rotherham’

Chi Onwurah – “The grooming of girls in Newcastle is not an issue of race – it’s about misogyny”. In a way, she’s right. It’s not about race, and it is about misogyny. Muslim misogyny. But she doesn’t say that.

The Guardian ran a story “Muslim women ‘blocked from seeking office by male Labour councillors’”. Notice that the religion of the women is mentioned, but not the men. Can you guess why?

Page 125 – ID Politics – the belief that the personal is political unless you are Muslim or white. This reiterates the idea that the left encourages identity politics for all except Muslims and white Europeans. He’s fifty percent right.

Page 129 – Atzmon argues that Islam and Christianity are similar, but Judaism is different, because it’s based on “an obedience regulatory system”, in which “God-loving is not voluntary”. And again on page 197. He argues that Christianity and Islam are universalist, as opposed to the sectarian attitudes of Judaism – “the chosen few”. He’s right about Judaism, and the myth of “Judaeo-Christian”, but he substitutes the equally false “Islamo-Christian”. The only way Islam is universalist is that anyone can join it, and many had no choice. If you haven’t signed up, or especially if you leave it, it’s not a bit universal. Its God is close to the vengeful monster of the Old Testament, not at all like his son, the pacifist who founded Christianity. “Judaeo-Islamic” is a more accurate neologism.

Page 144 – “Real Jewish power is actually the power to silence criticism of Jewish power”. Right. But what is the power to silence the defence of a scientific view of gender differences inside Google? The need to fire a black diversity officer at Apple who said it’s ok to be white? The show-trial of student Lindsay Shepherd, for showing a video clip of a debate on “gender pronouns”? The fact that Nobel Prize-winning biologists can be fired for an opinion, or a joke … and dozens of similar examples, too numerous to mention, and no doubt hundreds which have never attracted the publicity of these cases. Some of them can be found here: “The Left-Wing Campaign Against Liberal Values”. This is political correctness. Jewish power is one of its results.

CONCLUSION

Social Justice has taken over, not just academic humanities departments, but large sections of the media, and, amazingly, the most important corporations in the world, such as Apple and Google. “Cultural Marxism” is not a paranoid right-wing conspiracy theory.

It’s my contention than Zionists use the same mechanisms as SJWs to manipulate Western societies to do things which are opposed to the interests of most of their inhabitants, rich and poor. Like professors of “African-American Studies”, they use false, or meaningless, allegations of racial prejudice to take advantage of our morality. We can kill both of these birds with one stone.

Support for Israel is a result of political correctness, the expression of a weakness in white European people and societies. The immigration of millions of Muslims, among them many who don’t accept Western values, is another. Atzmon dismisses concern about Islam altogether. But read “Being and Time”. Apart from its blind spot regarding ‘Islamists’, it’s damn good.

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VIDEO: Palestinian Christians Protest Patriarch Who Sold Church Land to Israel

January 7, 2018 4:27 AM 

 IMEMC News & Agencies

07 JAN 4:27 AM

Palestinian Christians from around the occupied West Bank, East Jerusalem and Israel came out in harsh opposition, Saturday, to a visit by Greek Orthodox Church Patriarch of Jerusalem, Theophilos III, to the southern occupied West Bank city of Bethlehem.

Theophilos III, along with several other religious and political figures, were visiting Bethlehem as part of celebrations for Greek Orthodox Christmas Eve.

Despite an intense presence of Palestinian security forces who attempted to open roads near Bethlehem’s Manger Square, for the patriarch’s car, angry protesters swarmed around the procession, holding signs, Palestinian flags, and chanting slogans against Theophilus III.

According to Ma’an News Agency,  some people threw stones and smashed windows of the car that the patriarch was riding in as they demanded he be stripped of his titles and removed from the church.

Theophilos III is accused of orchestrating the sale of more than 500 dunams (123.5 acres) of Palestinian land belonging to the Arab Orthodox Church in Jerusalem to Israelis belonging to Zionist and settler groups.

The protest was not the first of its kind in Bethlehem — visits by Theophilus III to the biblical town have been boycotted in the past.

On Saturday, heads of the municipalities of Bethlehem, Beit Jala and Beit Sahour boycotted the reception, along with several religious organizations affiliated with the Greek Orthodox Church.

The church has been accused numerous times, over the years, of selling its leasing rights over land in Jerusalem to Jewish Israeli investors, with Israeli financial newspaper Calcalist revealing late last month that the Orthodox Patriarchate had sold the rights to 500 dunams, in August 2016, for 114 million shekels ($32 million), a move to be effective in 2050, when the Jewish National Fund’s lease of the land is set to expire.

Detractors have accused the patriarchate of contributing to Israeli plans to “Judaize” Jerusalem by selling or leasing off large amounts of land to Israeli authorities and business people, betraying the church’s responsibility to protect Palestinian lands that were handed under its care during the Ottoman period.

In 2015, a patriarchate spokesperson denied that the church was selling off lands in Jerusalem — a claim that did not convince many members of the faith, at the time.

Related story:

12/07/17 Bethlehem, Beit Jala, Beit Sahour Engage in “Christmas Blackout” to Protest US Jerusalem Decision

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Merry Christmas! Orthodox Christmas Service in Moscow

Source

Posted on 

From Sputnik:

Orthodox Christians in Russia celebrate Christmas on January 7. There is a 40-day Lent preceding Christmas Day. On the eve of the significant event, orthodox observers attend liturgies in churches all over the country that last well into the early hours of the morning.
The main mass in Moscow’s Cathedral of Christ the Savior is led by Patriarch Kirill of Moscow and All Russia, the Head of the Russian Orthodox Church.

Commentary is provided by Sergei Brun, academic fellow at the Museum of the Russian Icon in Moscow, and RT journalist Daniel Bushell.

Putin Wishes Russian Children a Happy New Year

Posted on 

A time of mounting excitement in Moscow as the city gets set for the holidays–in Russia, New Year is celebrated before Christmas, rather than after it. The Russian Orthdox Christmas will be observed on January 6-7, 2018. What I find most striking about the video is the extent to which the Russian children seem to idolize Putin–almost as if he’s a rock star or something. I would find it hard to imagine any group of American children displaying such frenzy and adoration upon the appearance of a US president.

You’ll note also that some of the children in the video are from Sevastopol. The city is located in Crimea, and for many of them it’s their first trip to Moscow. Obviously they are quite impressed!

A little bit about Russian Orthodox Christmas:

People in Russia celebrate Christmas Day with activities such as having a family dinner, attending a Christmas liturgy and visiting relatives and friends. There is a 40-day Lent preceding Christmas Day, when practicing Christians do not eat any meat. The Lent period ends with the first star in the night sky on January 6 – a symbol of Jesus Christ’s birth. Many Orthodox Christians go to the church to attend a Christmas liturgy that evening. (Source).

Merry Christmas Day with Bolero at Sunrise

December 25, 2017  /  Gilad Atzmon

I performed the the Bolero Together with Konse Big Band  (led by Prof. Johannes Berauer)  at Klagenfurt Jazz Club,Austria,  four days ago.

Bolero at Sunrise was arranged by the  Callum Au

Merry Christmas

Gilad

IN PHOTOS: ISRAELI FORCES CLASH WITH PALESTINIAN SANTA CLAUSES ON CHRISTMAS EVE

South Front

24.12.2017

On December 24, Palestinians, many of them dressed as Santa Claus, staged a rally in the city of Bethlehem in the West Bank protesting against to the US recognition of Jerusalem as Israel’s true capital.

Israeli forces used tear gas and stun grenades against the protesters near an Israeli military tower in Bethlehem. This rea is widely known as the traditional birthplace of Jesus Christ.

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

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In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

Click to see the full-size image

In Photos: Israeli Forces Clash With Palestinian Santa Clauses On Christmas Eve

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Merry Christmas Everyone, Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

Joy to the world: Jesus is a celebrated prophet in Islam, too, peace be upon him

 Christmas in Bethlehem is a special time for all children – Muslim and Christian
In the interest of peace, Safdar Khwaja from CAIR reminds us that Muslims revere Jesus highly, and believe in the divine origin of the holy books of all three Abrahamic religions. She reminds us of the need to work together, for there is much to be done in our broken world.
At the end of the article, If Americans Knew offers you some photos of Christmastime in Bethlehem, where there is genuine interfaith peace.

by Safdar Khwaja, Pittsburgh Post-Gazette

The Christmas season brings lights, cheer and charity across America and prayerful celebration of the Christian savior’s birth in churches across the world. Greeting cards proclaim “Joy to the World,” though people might wonder just how to spread joy.

Christian Americans also might wonder how non-Christians perceive the festive Christmas season — particularly Muslims, given all the controversy about them that’s been stirred up in recent election cycles.

It may come as a surprise to many people that Muhammad, peace be upon him (pbuh), recognized Jesus (pbuh) as the promised final leader for mankind. As recorded in multiple Hadith (sayings of the Prophet) ( Bukhari, Vol. 3, Book 34, No. 425 et seq.), “… Jesus (pbuh) son of Mary, will descend amongst you as a just ruler, kill the anti-christ, and abolish unfavorable practices. Money will become in abundance so that no one will accept it as charity.”

This significant Hadith is neither unique nor an isolated forecast in Islam. As the youngest of the three major Abrahamic faiths, Islam recognizes all of the revelations and commandments of a singular God (Eloh in Hebrew, Alah in Aramaic, Ilah in Arabic, Allah as “the-God” in Arabic), as a continuum of God’s messages. The Scrolls (Abraham, pbuh), Torah (Moses, pbuh), Psalms (David, pbuh), Gospels (Jesus, pbuh), and Quran (Muhammad, pbuh), are all recognized as of divine origin and included in the faith of Islam.

Quran 2:136: “Say: (Oh Believers) ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him (God).’ “

Followers of these divine revelations are recognized as “People of the Book,” with marriages allowed among them, which has led “mixed” families over the centuries to develop close relationships.

Jesus is mentioned 25 times in the Quran in many contexts, including as a messenger of God, as the Messiah, as the “word” and “sign” of God, as endowed with healing miracles, as ascending into heaven, as promising to return.

The Quran mentions the virgin birth of Jesus many times. He is the only prophet who is mentioned along with his mother. The Quran’s chapter 19 is dedicated to Mary (Maryam), who holds a singularly exalted place in Islam, being the only woman named in the Quran. She is referred to 70 times in multiple chapters, and she explicitly is identified as the greatest of all women.

To Muslims in America, celebration of the life of Jesus and acts of charity during the Christmas season are very similar to their own traditions. The two major Muslim celebrations, or Eids, feature charity, prayers and festivities. They occur following the month of fasting (Ramadan) and at the commemoration of Abraham’s (pbuh) commitment to personal sacrifice. Celebrations such as Christmas and Eid are meant to renew the foundations of our beliefs.

Sadly, we see anxiety and suspicion between Christians and Muslims, which are politically inspired and cause us to overlook our shared heritage. If we were true to the teachings of our faiths, we would see that the values we collectively cherish are rooted in a common history. Such a realization could become the basis for cooperation, for friendship, for truly spreading “Joy to the World.”

Humanity has massive challenges to overcome; disease, poverty, hunger, ignorance, war, the list goes on. These challenges require a new paradigm of collaboration among people of all faiths, or no faith, from the local to the global level.

Interfaith dialogue is growing here in Pittsburgh, but participation remains sparse. In our “home of the brave,” we need more brave souls who are willing to listen to the narratives of people who are very different from themselves.

Here is my wish for this holy, festive season:

May our leaders be brave. May they employ their energies and talents toward bringing us together rather than driving us apart. May they help us solve the intractable problems we face by harnessing our common values and humanity. May this spirit of cooperation bring us joy.


Safdar Khwaja is president of the Pittsburgh chapter of the Council on American Islamic Relations, the largest Muslim civil rights and advocacy organization in the United States.

 

Palestinian Christians celebrate the lighting of a Christmas tree in Manger Square, outside the Church of the Nativity in the West Bank town of Bethlehem, Saturday, Dec. 5, 2015. Christmas Eve is a major event for the biblical town, drawing thousands of foreign tourists each year. (AP Photo/Majdi Mohammed)

 

Another view of Manger Square
A member of the Palestinian Authority security services patrols in front of the nativity scene in Manger Square
Greek Orthodox Liturgy in the Church of the Nativity


Bell tower in the background is the Church of the Nativity, built over the site traditionally believed to be where Christ was born
Santa is an equal-opportunity acceptor of donations.
Catholic clergymen outside the Church of the Nativity in Bethlehem.
A Christian worshipper prays after lighting a candle on Christmas Eve at the Church of the Nativity, built atop the site where Christians believe Jesus Christ was born, in the West Bank
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