The difference between how Christians are treated in Assad’s Syria compared to areas under US backed terrorist control

Treatment of Christians in Assad’s Syria vs in US-backed ‘Rebel’ Areas

We want to thank Janice Kortkamp who has traveled around Syria for several months during the past two years for this inspiring post. Her report paints a totally different picture from what the United States government and our mainstream media tells us about what is happening to Christians in Syria.

Janice began researching Syria and the war in 2012 and has put in well over 6,000 hours in research. She has made hundreds of contacts in Syria also ex-pat Syrians in several other countries. Also, she has made four trips in 2016-2017, each almost one month long that included: Traveled to Damascus (inc. Ma’aloula and Saidnaya), Homs (inc. Valley of the Christians and villages in the countryside near Masyaf), Lattakia (inc. Ugarit, Slonfeh, Kessab), Tartous (inc. Amrit, Arwad) Aleppo, Palmyra, and Deir Ezzor (inc. Al Mayadeen).

During her travels, she met with: Soldiers, doctors, lawyers, scientists, artists, musicians, community and government leaders, professors, teachers, students, displaced persons, religious leaders, businessmen, housewives, children – from all major religious groups. She met with refugees and immigrants from Syria in Germany, Lebanon, Kuwait and America; as well as internally displaced persons in Syria from Aleppo, Idlib, Deir Ezzor, Raqqa, Al Mayadeen and other areas of Syria.

Janice describes herself as “100% independent and self-funded thru my husband and some donations from friends and family.” [Ed.-TEC]


Christianity in Syria vs Christianity in “Rebel” Held Areas of Syria – Syria Resources Archive

On this Palm Sunday for western churches, allow me to compare and contrast Christianity in Syria vs Christianity in US-backed “rebel” held areas of Syria.

Some of these pics are from my own travels around Syria the past two years.

In government held areas of Syria (about 85% of the population is in these areas):

– The government of Syria is secular; its constitution protects all religions. The population of Syria is 90% Muslim. Sunnis are the majority, over 70%. The rest are various sects like Alawites, traditional Shiite, Druze, Ismailis, Sufis etc. Before the war, Christians made up about 10%. Now it’s possible half are gone. The president is mandated to be Muslim in the constitution and there are many who would like that changed, but that is a matter only for the Syrian people to decide.

– There are hundreds if not over a thousand churches in Syria. Eastern Orthodox and Catholic primarily but also all major Protestant denominations. Churches and mosques sit comfortably side by side.

– Easter is a national holiday in Syria. The government and businesses are closed.

– Many Muslims attend Easter services and celebrations with their Christian friends. Everywhere around government controlled Syria you will see Easter parades and events.

– The Syrian Arab Army is also secular. Muslims and Christians fight side by side against the US supported terrorist groups. Many thousands of Muslim soldiers, including some Hezbollah and Iranian fighters, have died protecting Christian areas and populations. Christians have died protecting their Muslim brothers.

– Christians are in every level of leadership and society in Syria. The current head of Parliament is Christian.

– The Christians of Syria, virtually all, stand with their president and army against the “rebel” terrorists who have targeted them for expulsion and often execution. I have met with many Christians there, leaders and just regular folks. They’ve all said the same. One young Christian lady asked me, on a Palm Sunday when I was there, “Why do Americans want us all dead?” The great majority of Muslims also stand with their president and army including the majority of Sunnis.

– President Assad recently spoke with a group of Christian youth. He said, “Christians are not guests or migrating birds. They are from the origins of the nation and without them, there is no Syria.” He and his wife visit Christian towns, villages, orphanages, churches etc often.

– Christian and Muslim leaders meet regularly together.

– In areas that have been liberated by the Syrian Army from US supported terrorist “rebels”, churches are being rebuilt and reopened.

In areas where US supported “rebels” are still in control:

– Christians have been executed, often by beheading, or driven out of their homes. “Rebels” have kidnapped, tortured, and killed priests and nuns. They’ve massacred whole Christian villages. Any Christians who’ve tried to stay in their homes under the terrorists’ rule are required to pay a special tax and are the victims of abuse and persecution.

– There is no religious tolerance in “rebel” held areas of Syria. No operating churches, in fact they are often burned and destroyed by the “rebels”.

Gathering of religious and government leaders
Meeting with Pastor Ibrahim in Aleppo, April 2017
President and Mrs. Assad visiting the orphanage in Ma’aloula, an ancient Christian village, on Easter before the war
Ma’aloula is rebuilding after being liberated from US backed “rebels” fighting alongside al Qaeda. The “rebels” killed many townspeople but most were able to escape. The “rebels” looted and burned the churches there.
Easter week in Ma’aloula in April of 2017 as the town was preparing for an Easter parade.
This wonderful man sang The Lord’s Prayer for us in Aramaic in Ma’aloula.
A man of Ma’aloula who joined the town’s militia to protect it.
Christian soldier in the Syrian Arab Army.
This mortar fell on a small Christian school. The “rebels” often fired mortars into civilian areas of Damascus. Each one is filled with shrapnel and kill many people.
An ancient Christian manuscript preserved in the Al Assad Library, Damascus
Orphanage in Damascus
This gate commemorates where the Apostle Paul was lowered over the Damascus wall.
An orphanage and elderly/special needs care facility in Damascus
Orphanage in Damascus
President and Mrs. Assad visited Saidnaya Convent recently.
President and Mrs. Assad in a church during the Christmas season about 2 years ago.
Syrian soldiers
During the renovation of a church in Old Homs, May 2016
Inside a church in Old Homs
Father Frans van der Lugt was murdered by al Qaeda “rebels” in Old Homs shortly before the city was liberated by the Syrian Army.
In Ma’aloula in May 2016 surveying damage done by “rebels” to a church there.

Source: Whtt

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نقاط على الحروف شجاعة الاعتذار أم شجاعة العناد؟

ناصر قنديل

يناير 30, 2018

– ليست القضية الآن مناقشة مواضيع خلافية حول قانون الانتخابات أو حول مرسوم الأقدمية أو حول نظرة التيار الوطني الحرّ وحركة أمل لبعضهما البعض واتهام التيار للحركة بالسعي لبناء دولة محاصصة على حساب تطلعات التيار الإصلاحية، واتهامات الحركة للتيار بالسعي لتعميم أوسع نطاق للمحاصصة باسم مناهضتها، أو اتهام التيار للحركة بالحنين إلى العودة لزمن الغياب المسيحي عن دولة ما بعد الطائف، أو اتهام الحركة للتيار بالحنين لدولة ما قبل الطائف كلياً، فكلّ هذا يصبح صغيراً أمام أن يذهب البلد إلى حيث تنفلت الغرائز وتغيب السياسة، وتذبل القيم، ويصير الحلال حراماً والحرام حلالاً، ويغيب الأوادم وينتشر الزعران، في المنابر والشوارع والأحزاب.

– ليست القضية فيديو مسرّباً ولا كلاماً منسوباً، ولا قضية متربّصين ولا مصطادين بالماء العكر، بل كلام معيب ومرفوض ولا يتصل بقواعد وأدبيات وقيم العمل السياسي ارتكبَ فيه فعلَ القول وزيرُ خارجية لبنان ورئيس التيار الوطني الحر جبران باسيل، بحق مقام وطني كبير هو رئيس مجلس النواب نبيه بري. والوزير باسيل شخص يشقّ طريق الصعود والتقدّم في الحياة السياسية ويبني حضوراً في الداخل والخارج ويتأهّل للعب أدوار، وينجح بجمع النقاط وتحقيق المكاسب ويحظى بثقة مواقع هامة وفاعلة تتيح له تحويل الطموحات واقعاً. وفجأة يرتكب الخطأ القاتل فيحوّل الخلاف والسجال من حيث هو تباين وصراع وتجاذب، إلى حيث هو شتيمة ولغة هابطة. والشتيمة هنا لا ينفع في تبريرها أيّ كلام عن تسريب أو كلام منسوب، فهي فعل وله فاعل ونقطة على السطر.

– ليست القضية أن يختلف البعض بحق أو بغير حق مع رئيس مجلس النواب نبيه بري، ولا أن يتوسّل البعض الخلاف معه لكسب سياسي أو سلطوي أو طائفي، ولا أن يكون الرئيس بري كلاعب سياسي حاسم وفاعل في المعادلة اللبنانية القائمة منذ عقود، كركن من أركان نظام يمكن أن يُقال فيه وله وعليه الكثير، وأن يناله من هذا الكثير بسلبه وإيجابه الكثير أيضاً، موضوعاً لتقييم أو طرفاً في خلاف، بل القضية أنّ الرئيس بري يختزل في شخصه قامة ترمز لجيل وطموحات أجيال، ورجل دولة قلّ نظيره في برلمانات العرب والعالم كرمز للقدرة على حماية لغة الحوار والحلول وصناعة المبادرات، قامة كتبت تاريخ صعود المقاومة وانتصاراتها، وسجل لها ريادة النضال لإسقاط مشروع الاحتلال «الإسرائيلي» لبيروت الذي توّج باتفاق السابع عشر من أيار، وإسقاط مشروع العنصرية الطائفية واستبداله بحكومات الشراكة الوطنية وصولاً إلى اتفاق الطائف، وإسقاط مشروع الاستتباع الأميركي ومشروع فيليب حبيب، واستبداله بلبنان العربي الهوية والانتماء بعلاقته المميّزة مع سورية الذي كرّسه اتفاق الطائف. والرئيس بري رمز جامع لطائفة لبنانية مؤسسة أنصفها النظام اللبناني واعترف بحقوقها مكوناً كامل الأوصاف متأخراً، تتويجاً لنضال وعذابات لأجيال توّجت مكانتها مع رمزية قيادية مرجعية مثلها موقع الرئيس نبيه بري، والنيل بلغة مسيئة ونابية من الرئيس نبيه بري هو استنفار عصبي لكلّ من تعنيهم هذه الأبعاد وتلك المعاني.

– ليست القضية أنّ عابر سبيل أو كاتباً نكرة قال كلاماً مسيئاً بحق الرئيس نبيه بري، بل القائل هو رئيس التيار الوطني الحر، التيار الذي صار زعيمه ومؤسّسه رئيس الجمهورية القوي العماد ميشال عون، الزعيم المسيحي الآتي من خلفية تاريخ مليء بالمواقف الجدلية والسجالية، لكن المشهود له بالشجاعة والصدق والوفاء والثبات والصمود وشرف الاتفاق والخلاف، وقد رفض البيع والشراء في طلب الرئاسة، وصار رئيساً، في انتصار لخيار تاريخي راهن عليه جمهور المقاومة التي يتشارك جمهور الرئيس بري في تكوينه، بغضّ النظر عن ملابسات الموقف الانتخابي وتفاصيله، والكلام المقال يأتي على خلفية انقسام بين تيارين وجمهورين وشارعين شريكين في الخيارات الكبرى، لكنه يُقال على خلفية الإقرار بسهولة اشتعال الحرب الكلامية وغير الكلامية بينهما بمقدار سهولة سيولة الشوارع الطائفية في لبنان.

– ليست اللحظة للتأمّل ولا للعتاب، ولا لمناقشة الصحّ والخطأ في قضايا الخلاف، بل اللحظة للقرار والإقدام. وكلّ إسراع توفير لمزيد من الخسائر، والقرار بيد رئيس الجمهورية ورئيس التيار الوزير جبران باسيل، ثمة خطأ، وثمة عناد يبني شخصية الرجل القوي رئيساً للجمهورية أو رئيساً للتيار، والمفاضلة بينهما اليوم هي مفاضلة لصالح الوطن، والاعتذار الذي يشكل أقلّ الواجب عما قيل، قد يبدو انكساراً لشخصية العناد التي تبحث عن صورة القوة، لكن ليس هذا هو الحساب الذي نتوقع أن يقيمه من يتولى المسؤولية الأولى في الدولة، أو مَن يتصدّر لتوليها في يوم من الأيام ويجمع النقاط بنجاح نحوها، بل الحساب هو أن ثقافة الاعتذار حرص ومسؤولية عندما تكون واجباً عن خطأ تمّ ارتكابه فعلاً، هي الشجاعة التي تكتمل بها معايير صناعة الشخصيات القيادية للشعوب والدول، «ومَن كان منكم بلا خطيئة فليرجمها بحجر»، و«التراجع عن الخطأ فضيلة»، بل هو الفضيلة. الشجاعة هنا تفوق شجاعة موهومة يرسمها العناد، قيل في الماضي «كلمة بتحنّن وكلمة بتجنّن»، واللبنانيون اليوم يحتاجون وينتظرون «الكلمة اللي بتحنّن» ومن حقهم أن يضعوا أيديهم على قلوبهم من «الكلمة اللي بتجنّن»، والفاصل بينهما هو حق وحقيقة، وليس منّة ولا جميلاً.

Nasser Kandil: On Syrian and Lebano’s Army Day

 

Interview with Flemish priest in Syria: “Putin and Assad saved my life” ~ The Western media coverage of Syria is [according to Father Daniël Maes] the greatest media lie of our time

Source

The Flemish Father Daniël Maes (78) lives in Syria in the sixth-century-old Mar Yakub monastery in the city of Qara, 90 kilometers north of the capital Damascus. Father Daniel has been a witness to the “civil war” and according to him, Western reports on the conflict in Syria are very misleading. In short: “the Americans and their allies want to completely ruin the country”. 


Interviewer: You are very critical of the media coverage on Syria. What is bothering you?

Father Daniel: “The idea that a popular uprising took place against President Assad is completely false. I’ve been in Qara since 2010 and I have seen with my own eyes how agitators from outside Syria organized protests against the government and recruited young people. That was filmed and aired by Al Jazeera to give the impression that a rebellion was taking place. Murders were committed by foreign terrorists, against the Sunni and Christian communities, in an effort to sow religious and ethnic discord among the Syrian people. While in my experience, the Syrian people were actually very united”.


Comment: Notice that Al Jazeera did the exact same thing in Libya:

Behind the Headlines: NATO Slaughter – James and Joanne Moriarty expose the truth about what happened in Libya

If you were a journalist in Libya during this time you were relatively safe; not because these animals respected journalists as neutral observers, but because the journalists were on their side. The Moriartys have evidence of embedded journalists, not least from Qatar-owned Al Jazeera, whose staff were among the terrorists from day one, personally calling in airstrikes and working side-by-side with the terrorists.


Father Daniel: Before the war, this was a harmonious country: a secular state in which different religious communities lived side by side peacefully. There was hardly any poverty, education was free, and health care was goodIt was only not possible to freely express your political views. But most people did not care about that.”

Interviewer: Sister Agnès-Mariam, the Lebanese-French prioress of your Mar Yakub (“Saint Jacob”) monastery, is accused of siding with the regime. She has friends at the highest level. 

Father Daniel: “Sister Agnès-Mariam helps the population: she has recently opened a soup kitchen in Aleppo, where 25,000 meals are prepared five times a week. Look, it is miraculous that we are still alive. We owe that to the army of Assad’s government and to Vladimir Putin, because he decided to intervene when the rebels threatened to take power.


Comment: See also: John Kerry admits that Russia entered Syrian war to stop ISIS, U.S. used ISIS to pressure Assad


Father Daniel: When thousands of terrorists settled in Qara, we became afraid for our lives. They came from the Gulf States, Saudi Arabia, Europe, Turkey, Libya, there were many Chechens. They formed a foreign occupation force, all allied to al-Qaeda and other terrorists. Armed to the teeth by the West and their allies with the intention to act against us, they literally said: “This country belongs to us now.” Often, they were drugged, they fought each other, in the evening they fired randomly. We had to hide in the crypts of the monastery for a long time. When the Syrian army chased them away, everybody was happy: the Syrian citizens because they hate the foreign rebels, and we because peace had returned.”

Interviewer: You say that the Syrian Army protects civilians, yet there are all sorts of reports about war crimes committed by Assad’s forces, such as the bombardments with barrel bombs.

Father Daniel: “Do you not know that the media coverage on Syria is the biggest media lie of our time? They have sold pure nonsense about Assad: It was actually the rebels who plundered and killedDo you think that the Syrian people are stupid? Do you think those people were forced to cheer for Assad and Putin? It is the Americans who have a hand in all of this, for pipelines and natural resources in this region and to thwart Putin.”

Saudi Arabia and Qatar want to establish a Sunni state in Syria, without religious freedom. Therefore, Assad must go. You know, when the Syrian army was preparing for the battle in Aleppo, Muslim soldiers came to me to be blessed. Between ordinary Muslims and Christians, there is no problem. It is those radical Islamic, Western-backed rebels who want to massacre us. They are all al Qaeda and IS. There are not any moderate fighters anymore.

Interviewer: You once mentioned Hillary Clinton to be a ‘devil in holy water’, because as foreign minister, she deliberately worsened the conflict.

Father Daniel: “I am happy with Trump. He sees what every normal person understands: That the United States should stop undermining countries which possess natural resources. The Americans’ attempt to impose a unipolar world is the biggest problem. Trump understands that radical Islam is a bigger threat than Russia.

What do I care whether he occasionally takes off his pants? If Trump practices geopolitics the way he has promised to do so, then the future looks bright. Then it will become similar to Putin’s approach. And hopefully then, there will be a solution for Syria, and peace will return.

Interviewer: You understand that your analysis is controversial and will encounter much criticism?

Father Daniel: “I speak from personal observation. And no one has to believe me, right? But I know one thing: The media can either contribute to the massacre of the Syrian people or help the Syrian people, with their media coverage. Unfortunately, there are too many followers and cowards among journalists”.


RELATED:

Father Daniël Maes (78):
“Western media spreading lies on Syria and Western governments are in alliance with radical Islamists who completely ruining the country”


http://wikimapia.org/#lang=en&lat=35.003003&lon=38.430176&z=7&m=bs

click on map to enlarge ~ here for the original link


SOURCES:
Sott.net for the English translation
Original version here 
Submitted by Flyingcuttlefish and SyrianPatriots
War Press Info Network at:
https://syrianfreepress.wordpress.com/2017/07/24/putin-assad-saved-life/
~
Re-publications are welcome, but we kindly ask you,
to facilitate the correct information's diffusion,
to cite all these original links and sources.

PeakProsperity interviews The Saker (podcast)

July 11, 2017

The Real Reasons the West Cannot Topple Bashar Assad

The Real Reasons the West Cannot Topple Bashar Assad

Posted on June 13, 2017

Sarah Abed has posted a fascinating article at her blog, The Rabbit Hole, providing an analysis of how, and why, Syrian President Bashar Assad–despite nearly eight years of sweat poured by scheming Western regime changers into the goal of toppling his government–has managed to hang on.

What the heck is it about this guy? How has he piloted his way through every single Zionist effort to rip his country apart and install a puppet government favorable to the West? What’s his secret? For after all, hordes of Western-trained terrorist head-choppers have been poured into Syria equipped with shiny fleets of Toyotas and advanced-grade military weaponry, yet Assad, almost miraculously, has remained at the head of the government, and for the most part has kept the country together. How has he been able to do this? Abed supplies four main reasons.

Reason # 1 she gives is the president’s strong spiritual faith, and in discussing that faith she furnishes some interesting information about the Alawite religion. Here is an excerpt from her article:

First and foremost there is Bashar al-Assad’s unwavering dedication to his family’s spiritual traditions and religious faith.  Being an ardent practitioner of the Alawite religion like his father and forefathers before him, Assad has drawn great strength from this mystical and tolerant branch of Shia Islam. He went into the medical profession and trained as an ophthalmologist because of his desire to serve the Syrian people.

Also known as Alawis, Alawites “are a prominent religious group, centered in Syria, who follow a branch of the Twelver school of Shia Islam but with syncretistic elements.“[1]  Because his religious community had suffered religious persecution and many other indignities over generations prior to his father’s presidency, he is quite sensitive to the need for religious tolerance.  Particularly within the context of Syria’s historical religious diversity, did the Alawites rise to provide the cohesive leadership necessary to maintain the peace and mutual acceptance?  This remarkable achievement occurred over decades when many neighboring nations suffered the fate of one failed government after another.

For those who are cognizant of the well-known Hindu religious tolerance in India, Alawites are quite similar.  They not only believe in reincarnation as in the East, they have also absorbed many other aspects of the predominant religions in Syria especially those found in Islam and Christianity.  Because of their syncretic approach in both philosophy and practice, Alawis have evolved into a genuinely tolerant spiritual community who actively cultivate a climate of mutual respect.  However, it is the mystical aspects of their spiritual practice which has earned them the respect of the Syrian people.  Because they are known to walk their talk, they have been trusted to lead as they have done for almost 5 decades.

Alawites consider themselves to be Muslims, although some Sunnis dispute that they are. Alawite doctrine incorporates Gnostic, neo-Platonic, Islamic, Christian and other elements and has, therefore, been described as syncretistic.

Alawite beliefs have never been confirmed by their modern religious authorities. Alawites tend to conceal their beliefs (taqiyya) due to historical persecution. Some tenets of the faith are secret, known only to a select few; therefore, they have been described as a mystical sect.

All religions, of course, are syncretic to one degree or another, so perhaps the Alawites are not unique in that regard. But they certainly are a religious minority in Syria, representing just 11 percent of the population. For the Syrian people to support Assad to the extent that they do (he won the 2014 election with 88.7 percent of the vote) would suggest not only a remarkable degree of trust in the man, but also respect for his religious faith.

As I said, Abed gives a total of four reasons, in the main, why Assad remains standing despite everything the West has thrown at him. Reason # 2?  The strength of his wife, Asma. As Abed puts it, “the Assad marriage reveals how a strong woman often exists behind every great leader.” Reason # 3–the guidance and training he received from his father, Hafez Assad. Reason #4 — no surprise — the alliance with Russia.

All in all, as I say, it’s a fascinating article. Click here to access it in full.

Syria of Assad سورية الأسد Updated

 

“Syria of Al-Assad”

يونيو 14, 2017

Written by Nasser Kandil,

Maybe the linkage between the name of Syria and the name of the President Hafez Al-Assad and then the President Bashar Al-Assad can grant the right to some people to say that it is a diminution of homeland as Syria by linking it with the name of a person whatever his name is great and his status is high. It seemed before as a kind of sanctification of a symbol that gave his country a privacy that is related to his name, and a status that is difficult to obtain by any other person. The opponents would have also the right to link the dispute with the linkage between Syria and Al-Assad in order to show their Syria which can liberate from this linking to be more beautiful, greater, and bigger.

After the war on Syria, the matter is no longer how to conduct those who were recording their protest on this linking, since we saw their Syria which they foreshadowed that this linkage diminishes and devitalizes it, the reality has summarized their actual project of Syria through what the seculars, the clerks, and those who calls for Arabism offered, what is intended here are examples that have symbols in the formations, and figures that were at the top of the Syrian oppositions that were gathered under what they called the Syrian revolution and which led to the formation of emirates of killing and slaughter over the Syrian land, threatening its unity, selling its national independence, the abandonment of its Golan, turning it into a free land for the invaders and the ambushers, appointing the oil sheikhs through their ignorance and their remoteness from every freedom, democracy, and estimation of the rights of people as references in the jurisprudence of the revolutions in Syria  and the Syrians, and improving the image of Janissaries with a new Ottoman dress and the nostalgia of the French colonialism  with a democratic desire, so the example of “Syria of Al-Assad” has surpassed in the eyes of the simple people of Syria especially those who were believed in the lie of the revolution and now they mourn over  those days.

“Syria of Al-Assad” which we mean was built by the President Hafez Al-Assad and was under the auspices of the President Bashar Al-Assad, it is Syria which gave the priority for the building of the strong country supported with freedom and democracy, it expanded the contribution of the country in bearing the burdens of the livelihood of its poor, it built their villages, took care of their agriculture, helped in strengthen their health and in the way of getting their sciences, and supplied every village in the Syrian geography with all the services, this has not been a subject of controversy in the life of the President Hafez Al-Assad and what preceded the war on Syria through the responsibilities of the President Bashar Al-Assad, because Syria can be described as the abbreviation of “Syria of Al-Assad” as an indication to this special mixture of the social aspect of the country, freedom and democracy, the secularism of the country and its modernism. Its constitution based so much on the Islamic law as a main source for legislation, but it is a country that prevents the clerks from dealing with politics,  it restricts the limits of religion between the places of worship and homes, it chases the extremists and prevents any sense of sectarianism, in return, it opens up to a common livelihood lived by the Syrians through sharing the joy of living, they made what was described by the Pope John II as a dialogue of life that is rare, although it is an example that did not satisfy many seculars and clerks, as the equation between the belonging to Syria and the Arabism for an identity that it difficult to imagine a substitute of it, but through dividing between the religious and the tribal fanaticism.

The concept of the national security of “Syria of Al-Assad” based on the equation of the hostility to Israel as a compass, so according to this compass, it supported the Iranian revolution, it  opposed the Iraqi war on Iran,  it made the widest possible range of the Arab solidarity to secure it, so every resistance based on it wins, it grants the country a diplomatic concept that links it with the widest alliances on the basis of applying the international law and the UN resolutions, it is certain that Israel is incapable country to go on in peace in way that concords in form and essence with the texts of the international law and its essence, furthermore, it formed its strategy on the basis of the bilateral of the openness to all the international initiatives for a political solution according to the international law and forming the force under the slogan of the strategic balance which paralyzes the aggression and creates the ability to liberate. All of that is a special diligence in respect of “Syria of Al-Assad”, but this neither satisfies the advocates of peace nor those who suggested that the announced war is the solution.

In the experience witnessed by Syria during the years of war on it, there was a golden opportunity for judging scientifically on this example in building a state in the third world under the open US hegemony on the oil stored in our lands and the defense of Israel’s. Although it is early to have a final judgement on the equations which were embodied in the example of the state of “Syria of Al-Assad”, but the indicators show that the freedom and the democracy as well as the complicated relation with religion and the interrelated relation with the concept of the national security between sticking to the international law and the resistance and reluctance are the genius mixture which made the status of Syria, its strength and its stability and which it is difficult to imagine its formation on other one , so tampering in it in order to have more of its features will be a source of dangerous imbalance.

In the remembrance of his departure, God’s mercy be upon the soul of the President Hafez Al-Assad and protect the President Bashar Al-Assad the national, the loyal, and the well born man. God bless “Syria of Al-Assad” and make it more beautiful, powerful, securer, and more sublime

Translated by Lina Shehadeh,

 

سورية الأسد

ناصر قنديل

– ربما كان في ربط اسم سورية باسم الرئيس حافظ الأسد، ومن بعده الرئيس بشار الأسد، ما يمنح الحق للبعض بقولهم إنه تحجيم لوطن بحجم سورية بربطه باسم شخص، مهما عظم اسمه وعلت مكانته، إذ كان الأمر يبدو من قبل كمجرد نوع من التقديس لرمز منح بلده خصوصية ارتبطت باسمه، ومكانة صعب أن تنالها مع سواه، وكان يحق للمناوئين أن يربطوا النزاع على الصلة بين سورية والأسد، حتى يظهروا سورياهم التي تستطيع أن تتحرّر من هذا الالتصاق، لتشرق أجمل وأعظم وأكبر.

– بعد الحرب على سورية لم تعُد المسألة كيف نجري كشف حساب مع الذين كانوا يسجلون اعتراضهم على هذا الربط. وقد رأينا سورياهم التي بشروا بأن الربط يقزّمها ويختزلها، وقد اختصر الواقع مشروعهم الفعلي لسورية بما قدّموه في الواقع علمانيين ودينيين وعروبيين. والقصد هنا نماذج لها رموزها في تشكيلات وشخصيات تصدّرت واجهة المعارضات السورية، اجتمعت تحت ما أسمته بالثورة السورية والذي أفضى إلى إقامة إمارات قتل وذبح فوق الأرض السورية وتهديد وحدتها واستجلاب كل أفاعي الأرض إليها، وبيع استقلالها الوطني والتنازل عن جولانها، وتحويلها مشاعاً أمام الغزاة والمتربّصين وتسييد شيوخ النفط بجهلهم وبعدهم عن كل حرية وديمقراطية وتقدير لحقوق الإنسان كمراجع في فقه الثورات على سورية والسوريين، وتلميع الإنكشارية بثوب عثمانية جديدة والحنين الاستعماري الفرنسي بثوب ديمقراطية حنونة، فتفوق نموذج سورية الأسد بعيون بسطاء السوريين، خصوصاً من أخذ منهم على حين غرة بأكذوبة الثورة، يترحمون على تلك الأيام.

– سورية الأسد التي نقصدها هي سورية التي بناها الرئيس حافظ الأسد ورعاها الرئيس بشار الأسد. وهي سورية التي منحت الأولوية لبناء الدولة القوية على مساحات الحرية والديمقراطية، ووسعت مساحات مساهمة الدولة في حمل أعباء حياة فقرائها، وعمّرت قراهم ورعت زراعتهم وساعدت في تحصين صحتهم وتحصيل علومهم، وأوصلت كل الخدمات إلى آخر قرية في أقاصي الجغرافيا السورية. وهذا ما كان موضع جدل في حياة الرئيس حافظ الأسد وما سبق الحرب على سورية من مسؤوليات الرئيس بشار الأسد، لأن سورية هذه يمكن وصفها اختصاراً بسورية الأسد كتدليل على هذه الخلطة الخاصة من عيارات الطابع الاجتماعي للدولة ومقادير الحرية والديمقراطية فيها، ومثلها عيارات علمانية الدولة ومدنيتها، فهي دولة تستقي كما يقول دستورها كثيراً من الشريعة الإسلامية كمصدر أساسي للتشريع، لكنها دولة تمنع رجال الدين من التعاطي في السياسة وتحصر حدود الدين بين أماكن العبادة والبيوت، وتلاحق المتطرفين وتكتم كل حسّ طائفي حتى لا يجرؤ أحد في سرّه أن يفكّر في طائفته وطائفة سواه، وتنفتح بالمقابل على عيش مشترك يعيشه السوريون بتنوّعهم بفرح التشارك في العيش ويقيمون ما وصفه البابا يوحنا الثاني بحوار حياة قلّ نظيره. وهو نموذج لم يرضِ العلمانيين ولا الدينيين، وكذلك كانت المعادلة بين السورية والعروبة لهوية يصعب اليوم تخيّل بديل منها إلا بالتشظي بين العصبيات الدينية والقبلية.

– سورية الأسد هي التي قام مفهومها للأمن القومي على معادلة العداء لـ«إسرائيل» كبوصلة لا تحيد عنها، فتنتصر للثورة الإيرانية وفقها، وتخالف الحرب العراقية على إيران بسببها، وتقيم أوسع مدى ممكن من التضامن العربي منعاً للتفريط بها، وتنصر كل مقاومة على أساسها، وتقدّم للدولة مفهوماً دبلوماسياً يربطها بأوسع تحالفات على أساس تطبيق القانون الدولي والقرارات الأممية، ولا يزعجها وجود مفردة السلام هنا ويقينها أن إسرائيل دولة عاجزة عن السير بسلام ينسجم بالشكل والجوهر مع نصوص القانون الدولي وروحه، فتنشئ استراتجيتها على ثنائية الانفتاح على كل مبادرات دولية لحلّ سياسي وفق القانون الدولي، وبناء القوة والقدرة تحت شعار التوازن الاستراتيجي الذي يشلّ يد العدوان ويهيئ القدرة للتحرير. وهذا كله اجتهاد خاص يختص بسورية الأسد ولم يكن يرضي دعاة السلام ولا الذي يقولون بأن إشهار سيف الحرب المعلن هو الحل.

– في الاختبار الذي عاشته سورية خلال سنوات الحرب عليها، كانت فرصة ذهبية بالمعنى العلمي للحكم على هذا النموذج في بناء دولة في العالم الثالث وسط بحيرات الهيمنة الأميركية المفتوحة على شهية النفط المخزون تحت ترابنا، والدفاع عن وجود «إسرائيل» المتشبث بما فوق التراب وتحته، ليسهل الحكم لهذا النموذج بما له وما عليه، وإذا كان مبكراً الحديث بحكم نهائي للمعادلات التي تجسّدت في نموذج دولة سورية الأسد، فإن كل المؤشرات تقول إن مقدار الحرية والديمقراطية ومثلهما مقادير العلاقة المركبة بالدين، وكذلك العلاقة المتشابكة في مفهوم الأمن القومي بين التمسك بالقانون الدولي والمقاومة والممانعة، كان المقدار العبقري الذي صنع مكانة سورية وقوتها وثباتها والذي يصعب تخيّل قيامتها مجدداً على سواه، والذي يشكّل العبث به بداعي طلب المزيد من أي شيء من ميزاتها مصدراً لاختلال خطير لميزانها.

– رحم الله الرئيس حافظ الأسد في ذكرى الرحيل، وحمى الرئيس بشار الأسد الوفي القومي الأبي الأصيل، ونصر الله سورية الأسد وأعادها أجمل وأقوى وأشدّ منعة وأرفع مكانة.

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