Jews and Gentiles

September 10, 2018  /  Gilad Atzmon

Family_Quarrels_or_The_Jew_and_the_Gentile-1113x640.jpg

By Gilad Atzmon

Early Zionism was a significant and glorious moment in Jewish history; a moment of dramatic epiphany fueled by self-loathing. The early Zionists promised to save the Jews from the Jew and to liberate the Jew from the Jews. They were disgusted by the Diaspora non-proletarian urban Jewish culture which they regarded as parasitic.  They promised to bond the new Hebrews with labour and soil. They were convinced that they could transform what they saw as a greedy capitalist into a new ‘Israelite hard working peasant.’  They believed that they could make the ‘international cosmopolitan’ into a nationalist patriot, they believed that they knew how to convert Soros into a kibbutznik: they were certain that it was within their capacity to make Alan Dershowitz into a Uri Avneri and Abe Foxman into a peacenik. They promised to make Jews into people like all other people while failing to realize that no other people really want to resemble others.

Zionism has been successful on many fronts. It managed to form a Jewish state at the expense of the indigenous people of Palestine. The Jewish state is a wealthy ghetto and one which is internationally supported. But Israel is a state like no other. It is institutionally racist and murderous.  It begs for American taxpayers’ money despite being filthy rich.  Sadly, Zionism didn’t solve the Jewish problem, it just moved it to a new location. More significantly, not only did Zionism fail to heal the Jews as it had promised to do, it actually amplified the symptoms it had vowed to obliterate.

Accordingly, the IHRA Working Definition of Antisemitsm should be regarded as a Zionist admission that the task of making Jews people like all other people has been a complete failure. No other people have so intensely and institutionally engaged in the suppression of other people’s freedom of speech. Jewish and Zionist bodies work openly and in concert to silence every possible criticism of their state. The real reason for the fight to make the IHRA definition law is that the Zionist position on antisemitism is indefensible.  If the Jews need a special definition of hatred against them (as opposed to a definition of hatred that includes hatred of any people based on race or religion) it proves that, at least in the eyes of the Zionists who push for the definition, Jews are somehow different.

In addition, and for quite some time, history laws and regimes of correctness have been employed to block our access to the Jewish past. This is paradoxical given the fact that the Zionist project is a historically driven adventure: while Zionists often claim their right to self determination on their so-called ‘historical land,’ no one else is allowed to critically examine the Jewish historical past. The Jewish past is, instead, what Jews consider to be their past at a given moment, and as the Israeli historian Shlomo Sand suggests, this so called ‘narrative’ is often an ‘invention.’  No one is permitted to look into the validity of claims made about Jewish participation  in the slave trade. Gentiles are not entitled to look into the role of Jewish Bolsheviks in some colossal communist crimes. The Nakba is legally isolated by walls of Israeli legislation. And it is axiomatic that no one may freely engage in critical thinking on any topic that is even tangentially related to the holocaust. For my suggestion that Jews should self reflect and attempt to understand what it was that led to the animosity against them in the 1930s, I am castigated by some Jewish ethnic activists as a holocaust denier.

French philosopher Jean-Francois Lyotard taught us that history claims to tell us ‘what happened’ but in most cases it actually does the opposite: it is there to conceal our collective shame. To suppress their shame, Americans build holocaust museums in every American city rather than explore their own slave holding past. Rather than deal with their dark imperial history, the Brits allocated a large part of their Imperial Wars Museum to a Holocaust Memorial. Both American and British holocaust museums fail to address the shameful fact that both countries largely blocked their gates to European Jewish refugees fleeing the holocaust. According to Lyotard, the role of the true historian is to unveil the shame, removing layer after layer of suppression. This painful process is where history matures into ethical awareness. And then, there is no examination of responsibility for historical wrongs in the Zionist narrative, for the notion of shame, that instigated the Early Zionist ideology, is totally foreign to Zionist culture and politics.

Israel not only couldn’t be bothered to build a Nakba museum: it does not even acknowledge the Nakba. Zionists didn’t express remorse that their Jewish state deployed snipers to hunt Palestinian protestors, killing hundreds and wounding thousands of them.

Neither Zionists nor Israelis feel the need to find excuses for the fact that their laws are racist: Palestinian Israeli citizens are 7th class citizens and the rest of the Palestinians who live in Israeli controlled territories are locked up in open air prisons. Zionism doesn’t have to deal with shame because shame involves uncanny introspection, it entails humility, ordinariness.   Unlike the Americans and the Brits who made other people’s suffering into their empathy pets, the Zionists, the Israelis and Jews in general are clearly happy to celebrate the primacy of Jewish suffering while making sure everyone else adheres to this principle.  Zionism skillfully put into play the means that suppress criticism all together. But by doing so, Zionism essentially blinded its followers to its own crimes, and it put an end to the dream to become people like all other people.

Although Zionism was an apparatus invented to fix the Jews, to make them ordinary, it had the opposite effect. It made it impossible for its followers to integrate into the rest of the nations as a people amongst people. While Zionism was born to obliterate choseness, as it was practiced it was hijacked by the most problematic form of  Jewish exceptionalism. Interestingly enough, today, just ahead of the Jewish new year, Haaretzrevealed that 56% of Israeli Jews see themselves as chosen. I guess the rest see themselves as exceptional.

 56% of Israeli Jews see themselves as chosens.

56% of Israeli Jews see themselves as chosens.

If some Zionists out there are still committed to the original Zionist dream, then owning the shame that is attached to the Zionist sin is probably the way forward. Because as things stand at the moment, the only public figure who insists upon seeing Jews as people like all other people and actually act upon it is, believe it or not, Jeremy Corbyn.

Tomorrow (9-11) in Manhattan I will dig into the history of Zionism from Herzl to Bibi:

From Herzl To Bibi Poster.jpg

 

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Jews on the Moon

July 11, 2018  /  Gilad Atzmon

 planet Earth has become too dangerous...

planet Earth has become too dangerous…

Satire by Gilad Atzmon

Jews around the world are so excited this week! On Tuesday, Israel announced that it will launch its first mission to the moon in December 2018.

Most Jewish organization have accepted that planet Earth has become too dangerous for the sons and the daughters of Israel. The decision to launch a spacecraft to the moon was triggered by an online poll conducted by the Global Campaign Against anti Jewish Bigotry (CAAJB). It revealed that one in six Jews (17%) reported feeling unwelcome on Earth. The online poll also found that 31.8% of world Jews had considered moving to another planet, preferably the moon, a rise from 28.2% recorded in last year’s CAAJB’s poll.

Various Zionists organisations have welcomed the new Jewish cosmic adventure. Zionists promised to make Jews into ‘people like all other people.’ Israel vowed to bring to life a new Hebrew, to eradicate the ghetto wall, to make the Israelite loving and beloved. However, the images of hundreds of Israeli snipers shooting unarmed Palestinian youngsters don’t reflect well on the Jewish State. The walls Israel surrounded itself with also suggest that Zionism didn’t really solve the Jewish problem, it just moved it to a new location.

A new Jewish planet in outer space provides new hope for people who have suffered throughout their history.  For the first time, Jews will be astronauts like all other cosmonauts.

Jewish Voice for Peace and the three other Jewish anti Zionists from Brooklyn were also thrilled by the announcement of the Israeli space program. “A planet with no people for people who control the senate ” read the headline of JVP’s press release yesterday. 

The Israeli mission’s first task will be to stick an Israeli flag on the moon. Once this mission is accomplished the space craft will plant pine trees all over the moon to remind the Hebrew newcomers of the Mount Carmel forest they left behind. The pine trees were similarly planted in Mount Carmel to remind early Zionists of the East European shtetles they left behind.

The expedition will be launched by rocket from Elon Musk’s SpaceX firm this December, and it’s expected to land on the moon in February, just a few days ahead of Purim.

The new Moonrael anthem is already here (Mel Brooks’ Jews in Space) : 

We’re Jews out in space
We’re zooming along
protecting the Hebrew race

We’re Jews out in space
If trouble appears
we put it right back in its place

When goyim attack us
We give ’em a smack
we’ll slap them right back in the face

We’re Jews out in space
We’re zooming along
protecting the Hebrew race (Stavro Arrgolus)

To support Gilad’s legal costs…

If Israel were a State

May 17, 2018  /  Gilad Atzmon

Background:  Yesterday I was  in San Diego having fun at the beach. For a while I sat on the shore with my feet in the water reading The Diary of a Young Girl. Then a miracle happened. A score of  little bottles reached land  and assembled in between my bare feet. I could see that each was sealed and contained a short note. I picked up the bottles carefully and moved them to safety. I collected the notes and tried to assemble the lines into a cohesive  message. I understand that this text, as put together by me, may be  offensive to some. If you can think of a different arrangement of the messages that offers an alternative meaning, please share it with me and I will consider publishing it.

san diego.jpg

If Israel were a State

A poem assembled by Gilad Atzmon

If Israel were a state (and Jews a people like all other people) it would have deployed policemen at the Gaza border instead of snipers with live ammunition.

If Israel were a state (and Jews a people like all other people) it would invite the indigenous people of Palestine to return to their land.

If Israel were a state (and Jews a people like all other people) it would apologize for making Gaza into the biggest open-air prison known to man.

If Israel were a state (and Jews a people like all other people) it would, by now, live in peace under the sun.

But Israel is a Jewish Ghetto (and Jews are somehow different…)

If they want to burn it, you want to read it!

Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

Dr Norman Finkelstein The Coming Collapse of Zionism in America

 

Published on 20 Dec 2017

Norman Finkelstein, a Jew, gets it. Why can’t all Jews ‘get it.?’ Why have the Jews let the political Zionists usurp their religion and cause so much human misery? If the Jews are allegedly so smart, and if the Jews are so ‘god-like’ why don’t they see that this murderous Talmud ideology is suicidal for them? Why can’t the Jews control their own evil bastard offspring? When will all the Jews rejoin humanity?
When the hell is Judaism going to grow up and mature into human adults? The time to do this is running out.

The national forces of Syria, Iraq, and Egypt الجيوش الوطنية في سورية والعراق ومصر

 The national forces of Syria, Iraq, and Egypt

نوفمبر 7, 2017

Written by Nasser Kandil,حرب سعوديّة أم حرب «إسرائيليّة» بواجهة سعودية؟

It was clear and certified that there is a plan that aims at destroying and dismantling the national forces especially in Syria, Iraq, and Egypt. For those who want to ask about the future of the Israeli project in the region, have to measure the outcome of what has happened at the level of the future of these armies, and to measure as well the future of the disintegration projects from the most important gate which is represented by the separatist attempt of the Kurdistan region in Iraq.

A look at the situation of the armies in Egypt, Syria, and Iraq, especially because the Syrian and the Iraqi armies have been exposed to systematic dismantling projects and have suffered from serious losses in their structure, armament, and geographical control, shows that these armies got out of war stronger than what they were before, more cohesive, and have more experience, number, steadfastness, morale, armament, and skill.

In Syria and Iraq we are in front of two armies of one million  soldiers and officers who have the most modern military weapons that were tested in the fields, they got out of battles which last for years victorious contrary to many armies in the world, these armies are surrounded by about two million  people in similar fighting organizations as the national and the popular defense in Syria, and the popular Crowd in Iraq, in coordination with a resistance that can mobilize  a quarter of a million fighters led by an elite of fifty thousand fighters who master all kinds of wars and have all kinds of weapons. While in the strategic depth which is represented by Iran there is an army of million soldiers surrounded by five million of Revolutionary Guard and mobilization forces who participated in the wars of Syria and Iraq. So it is not hidden that in Lebanon and Egypt some of that also, moreover, in Palestine there is a resistance that is recovering after the plight of the wrong positioning of some of its factions in the war of Syria.

The Israeli leadership looks from this perspective to its future in the region, but it finds it black, it commemorates the centenary of Balfour Declaration as a one hundred year non-renewal promise, as the British 99-years lease contracts, where Israel has completed it in 1946. Many predictors and soothsayers ensured its end before that date, while the seculars and the scientists said depending on facts and figures that Israel will not withstand till that date, maybe the next decade will be the date of its demise, so if it does not go to war to accelerate the historic confrontation others will drive it to, otherwise why do they accumulate arms and expertise and spend money for that?

I have asked three leading figures of active influential countries in the wars of the region, who have relation with the security and the military act about if there is a final conception of the formula of settlements in the region, their answer was the same; almost everything is clear and decisive but what is delaying is the complex of the American insistence on ensuring the security of Israel and the impossibility of getting this guarantee, therefore the settlements will take place gradually as well as the combination between the understandings and the imposing of the fait accompli and linking the ongoing conflict about the security of Israel till something great happens, they added either to indulge in a war that is difficult to stop or Israel has to accelerate to accept the comprehensive withdrawal till the line of the fourth of June of the year 1967 and the establishment of real Palestinian state, then there will be card shuffling that will change the rules of engagement.

Translated by Lina Shehadeh,

 

الجيوش الوطنية في سورية والعراق ومصر

نوفمبر 3, 2017

حرب سعوديّة أم حرب «إسرائيليّة» بواجهة سعودية؟ناصر قنديل

– كان واضحاً وموثقاً أنّ ثمة مخططاً يستهدف تدمير وتفكيك الجيوش الوطنية، خصوصاً في سورية والعراق ومصر، وللذين يريدون التساؤل عن مستقبل المشروع «الإسرائيلي» في المنطقة، أن يقيسوا حاصل ما جرى على مستوى مستقبل هذه الجيوش، وأن يقيسوا بالتوازي معها مستقبل مشاريع التفتيت من بوابة المشروع الأشدّ أهمية وجاهزية، الذي مثّله المسعى الانفصالي لإقليم كردستان في العراق.

– إنّ نظرة نحو حال الجيوش في مصر وسورية والعراق، خصوصاً في سورية والعراق، وقد تعرّض الجيشان لمشاريع تفكيك منهجية، وتلقى كلّ منهما إصابات بالغة في بنيته وتسليحه وسيطرته الجغرافية، تفيد بأنها جيوش تخرج من هذه الحرب أشدّ قوة مما كانت قبلها، وأكثر تماسكاً وخبرة وعديداً وثباتاً ومعنويات وتسليحاً ومهارة.

– في سورية والعراق نحن أمام جيشين من مليون جندي وضابط يملكون أحدث العتاد الحربي وقد اختبروه في الميدان، وخرجوا من معارك لم يعِش مثلها جيشُ في العالم لسنوات ويخرج منتصراً، محاطين بحوالي مليوني منضوٍ في أطر رديفة للقتال كالدفاع الوطني والشعبي في سورية والحشد الشعبي في العراق، وبالتنسيق مع مقاومة تستطيع تعبئة ربع مليون مقاتل تقودهم نخبة من خمسين ألف مقاتل يتقنُون أنواع الحروب كلها ويملكون أنواع السلاح كافة، وفي العمق الاستراتيجي الذي تمثله إيران جيش من مليون جندي وحوله خمسة ملايين بين حرس ثوري وقوات تعبئة، وقد شاركوا في حربَيْ سورية والعراق، وليس خافياً، أنّ في لبنان ومصر بعضاً من هذا، وفي فلسطين حال مقاومة تتعافى بعد محنة التموضع الخاطئ لبعض فصائلها في حرب سورية.

– تنظر القيادة «الإسرائيلية» بهذه الحسابات لمستقبلها في المنطقة فتراه أسود، وهي تحتفل بمئوية وعد بلفور، كأنه وعد مئة عام غير قابلة للتجديد، كحال عقود الليزينغ البريطانية سقفها تسعة وتسعون سنة، ستتمّها «إسرائيل» عام 1946، فيكثر المتنبئون والمنجمون بزوالها قبل هذا التاريخ، وينظر العلمانيون والعلميون بعيون أخرى تقول بالوقائع والأرقام إنّ «إسرائيل» لن تصمد حتى ذلك التاريخ، فربما يكون العقد المقبل موعد الرحيل، فإنْ لم تذهب هي للحرب لتسريع المواجهة التاريخية، سيأتيها بالحرب الآخرون، وإلا فلماذا يكدّسون السلاح والخبرات وينفقون عليهما الأموال؟

– ثلاث شخصيات قيادية ذات صلة بالعمل الأمني والعسكري من دول فاعلة ومؤثرة في حروب المنطقة، سألتهم السؤال ذاته، هل من تصوّر نهائي لصيغة التسويات في المنطقة، كان جوابهم واحداً، كل شيء تقريباً واضح ومحسوم، والذي يؤخّر هو عقدة الإصرار الأميركي على ضمان أمن «إسرائيل»، واستحالة الحصول على هذه الضمانة، ولذلك ستتمّ التسويات بالتدريج والمزاوجة بين التفاهمات وفرض الأمر الواقع، وربط النزاع المستمرّ حول أمن «إسرائيل» حتى يحدث شيء كبير، وعن هذا الشيء الكبير قالوا، إما الانزلاق لحرب يصعُب وقفها تكتبُ هي الجواب، أو مسارعة «إسرائيل» لقبول الانسحاب الشامل حتى خط الرابع من حزيران من العام 1969 وقيام دولة فلسطينية حقيقية، عندها سيحدث خلط أوراق يغيّر قواعد الاشتباك.

Gilad Atzmon On Zionist Charities Targeting David Icke & The Meaning Of Jewish Identity

The Richie Allen Show

The Zionists vs. Jewish anti Zionists is a fake binary opposition. In this interview with Richie Allen I insist once again that people who identify politically ‘as Jews’ are subscribing to politics that are driven by race. In the program I also suggest for the first time that it is not Zionism that hijacked Judaism, it is actually the other way around. It is Judaism that hijacked Zionism! Zionism was initially an a secular, anti Jewish movement that promised to ‘civilise’ the Diaspora Jew by means of ‘homecoming’ (as if Palestine is a ‘Jewish home’).  But as time went by, it has become clear that the early Zionist initiative was defeated. Zionism was hijacked by Judaic exclusivity and adopted as a radical form of tribal exceptionalism. In practice, it is Rabbinical Jewish settlers who have been leading  plunderous Zionism since 1967. This is far from being a coincidence.

https://www.youtube.com/watch?v=gtji4ENgyo0&feature=share

The knot of Syria exceeds the knot of Vietnam عقدة سورية تتفوّق على عقدة فييتنام

Updated; English translation added

Written by Nasser Kandil,

Since the end of the sixties of the last century, Vietnam has occupied a crucial role in the dual formation of the collective mind of the peoples of the world in the East and the West. It was constituted what was known later as Vietnam’s knot at the level of the Western public opinion in general and the American in particular. It is the description which the experts launched for the refusal of the peoples to grant the authorization of military interventions outside the borders to their rulers, under the slogan of ensuring the strategic interests and achieving the requirements of the national security. While the peoples of the East who were living under the burden of occupation, aggression, and the Western client systems were affected by the example and the model presented by Vietnam about the abilities of the peoples to impose the will and defeating the mightiest colonial powers when they stick to their cases despite the enormous differences in capabilities. It is not secret that the peoples who arouse for their freedom after the victory of Vietnam have faced better conditions to achieve their goals due to suppressing the ability of intervention which was caused by Vietnam’s knot.

According to the historic concept of the developments of the communities and the countries, the imperial project which America represented the peak of the capacity which it possessed has been defeated, but what has been defeated is the traditional imperial project, which means the military colonialism project which was made by the advanced industrial state to open the markets and to have control on the raw materials and the energy sources. And because the capital momentum was at its peak with the new technical discoveries, most notably the ability to develop the information and the communications sector, the capital markets and their structures, the world has transferred to the great  imperial phase through which America has succeeded despite the defeat in Vietnam in overthrowing the Soviet Union, sticking to the value of freedom against the value of justice which the Soviet experience has failed in making its practical example identical to its theoretical proposal. Through the power of the system of freedom, such as the freedom of belief, religion, the individual property, the freedom of media, the freedom of parties, the freedom of demonstration, the freedom of exchanging the goods, the freedom of market, and the freedom of movement of money, a global wave has been launched and has produced organizations and institutions, that led the world for decades from the World Trade Organization, Stock Market, and Wall Street to the organizations of human rights and the organizations of the civil community towards the systems of communications and internet, Facebook, the social media, the satellites, and the audible and visual channels,  thus the national state has fallen and the globalization has emerged, in addition to what has permitted to the philosophers of the new imperial era through marketing the theories of the world’s end, the clash of the civilizations which their end depends on the ability to survive. The intention surely is the consuming culture which Thomas Friedman has summarized in his book “Lexus and the Olive tree” by the invasion of Lexus, which means the aspiration to luxury for all the olives fields, which means the private identities.

The project of the great imperialism has been completed with the seizure of the legacy of the patient Soviet man in Europe; the European Union has been constituted as an example of the first freedom committee. The war of globalization started its way from Afghanistan to Iraq to the war of July in Lebanon. Where the modern heavy wagon which was equipped with the techniques of laser has crashed with small stones that disabled its movement. The first consequences of the globalization with all its systems such as the fall of the major issues, creeds, homelands, and the penetration of the privatization to the structures of the armies is that the nations, the countries, and the armies wanted a war without blood, so they lost the ability to fight and their wars including the shameful immoral and inhuman confusions which their success was ensured by a commodity from the medial consumption market have been transmitted on air directly to the people’s homes, where the families which acquainted with the culture of claim of the moral superiority, where the families of the soldiers,  and the systems of the human rights which were formed for invading  the countries of others. The West which wanted to wage its war by plucking out the olive tress of others has discovered that it has become without its own olive tree or at least it did not find who can feed its olive tree by its blood because everyone wanted Lexus.

The war of Syria has occurred to culminate all the wars which preceded it, and thus it became the war of wars on which the fate of the project of the great imperialism determined, which based on the virtual economy, it was born from the virtual transcontinental geography and from virtual history of the pirates, the gold dealers, the killers of the indigenous people, and the new settlers. The project of the great imperialism wants to form a virtual state to rule the world, but against which many countries and real nations of real history, real economy, and real geography stood. The countries of the fixed assets have met the countries of the stock exchanges and the virtual stocks. So Washington did not find for its new project but a virtual recipe that borrows from the mid history an olive tree and another one from the far history to face the real olive trees of countries and nations that have national identities and which wage the movement of their independence, refusing the globalization of the huge three dimensions scanners, they insisted on the civilization of interaction and exchange, do not accept the freedom that only works in one way, they have the goods and the money while  they were prohibited on the humans. This time the imperial weapons was their contrary, two dried olive trees one of them is the Ottoman and the other is the ignorance which is represented by Al-Qaeda organization in its original version Al Nusra, and its modified version which is represented by ISIS.

In Syria the real modern civilization wins over the virtual civilization which the mercenaries of the Ottoman and the ignorance are fighting for its account, they are those ideologues who stick to the illusions of their olive trees, they are mercenaries as projects leaders whose their motivation is the illusions of sultanate and the caliphate, they are ideologues in the bodies of their followers who stick to the illusions of what they think that it is the absolute truth, and thus the hybrid imperial project falls as a result of the contradiction of its ideology which based on freedom and the fall of identity, because it does not find who can serve its project but only zealots to the extent of savagery in the identities which they foreshadow of , and through the ideological hostility toward the freedom. Syria has presented through its humanitarian project which based on accepting the other who is different religiously, comparing with Europe which could not offer something alike, and through its humanitarian alliances which based despite the difference of its premises on the tripartite the diversity, the national identity, and the civilization what can make the livelihood of the people better through well-being, law, and institutions.

The size of the challenge which was imposed by the war of Syria on the humanity in testing the ideas is much more than the challenge of blood, destruction and devastation which caused by the brutal experience which America brought to people who have long experience in the human civilization, but what is foreshadowing of goodness is that the ideas and the ideologies are as waves die and live by the power of the ability to form emerging power that has a viable project, that can withstand till it has the opportunity of exposing to the real test, so either it overwhelms by the power of success or it will fade under the influence of the failure. It is not a secret that the ottoman and the ignorance are the worst versions of the political investment for the fall of the positive ideologies. Their failure in solving the major issues, as well as the return of the people in the East and West to the religion will not make them survive after the resounding experience of their fall in Syria. The Ottoman and the ignorance will fade accompanied with the culture of extremism and atoning, and thus the religious and the secular thought will has the opportunities for the search for the humanitarian commons from the gate of Syria, Russia, and Iran, and the philosophical knot of Syria will be bigger than its military and political one according to America, and more inspiring to the people who seek for identity and protecting the olive tree.

As the major Israel and the great Israel have fallen by the fall of the occupation and the deterrence force and after the resistance has the honor of achieving this historic transformation which the war on Syria was needed to overthrow its effects, the project of the great imperialism which based on wars has been culminated by the fall of the great imperialism which based on wars by proxy, accompanied with the fall of the hypocrite project of globalization which based on the abolition of the national identities. Therefore Syria has become the castle in the two victories and on the two fronts, so just few years the libraries of the American books will be filled with philosophical, political, and cultural attempts that try to answer the question how did that happen, and who is that genius and who is that man who could from his office that locates off Mount Qassioun write this new page in the history of humanity?

Translated by Lina Shehadeh,

ناصر قنديل

– منذ نهاية الستينيات في القرن الماضي احتلت فييتنام دوراً حاسماً في صياغة مزدوجة للوجدان الجمعي لشعوب العالم على ضفتي الغرب والشرق، حيث تشكل ما عرف لاحقاً بعقدة فييتنام على مستوى الرأي العام الغربي عموماً والأميركي خصوصاً. وهو التوصيف الذي أطلقه الخبراء على رفض الشعوب منح التفويض لحكامها بتدخلات عسكرية خارج الحدود، تحت شعار ضمان المصالح الاستراتيجية وتحقيق مقتضيات الأمن القومي، بينما لدى شعوب الشرق التي كانت تعيش تحت وطأة الاحتلال والعدوان والأنظمة العميلة للغرب، فقد قدمت فييتنام النموذج والمثال، على قدرة الشعوب عندما تأخذ قضيتها بين أيديها، على فرض هذه الإرادة وإلحاق الهزيمة بأعتى القوى الاستعمارية، رغم الفوارق الهائلة في المقدرات، وليس خافياً أن الشعوب التي نهضت لحريتها بعد نصر فييتنام واجهت ظروفاً أفضل لتحقيق أهدافها بفعل لجم قدرة التدخل الذي تسببت به عقدة فييتنام.

– بالمفهوم التاريخي لتطور المجتمعات والدول، هزم المشروع الإمبريالي الذي كانت تجسّد أميركا ذروة القدرة التي يمتلكها، لكن الذي هزم هو المشروع الإمبريالي التقليدي، أي مشروع الاستعمار العسكري الذي تقوم به الدولة الصناعية المتقدمة لفتح الأسواق ووضع اليد على المواد الخام ومصادر الطاقة، ولأن قوة الدفع الرأسمالية كانت في أوج صعودها مع الاكتشافات التقنية الجديدة، وأهمها القدرة على تطوير قطاع المعلومات والاتصالات، وأسواق المال وهيكلياتها، انتقل العالم إلى مرحلة الإمبريالية العظمى، الذي نجحت معه أميركا رغم الهزيمة في فييتنام، من إسقاط الاتحاد السوفياتي، متمسكة بقيمة الحرية، بوجه قيمة العدالة التي فشلت التجربة السوفياتية في جعل نموذجها العملي مطابقاً لعرضها النظري، وبقوة منظومة الحرية، حرية المعتقد والدين وحرية الملكية الفردية، وحرية الإعلام، وحرية الأحزاب، وحرية التظاهر، وحرية التبادل للبضائع وحرية السوق، وحرية تنقل الأموال، انطلقت موجة عالمية أنتجت منظمات ومؤسسات، قادت العالم لعقود، من منظمة التجارة العالمية وبورصة وول ستريت، إلى منظمات حقوق الإنسان ومنظمات المجتمع المدني، وصولاً لمنظومات الاتصالات والإنترنت، والفايسبوك وشبكات التواصل الاجتماعي، والأقمار الصناعية والفضائيات المرئية والمسموعة، لتسقط الدولة الوطنية، وتظهر العولمة، ما أتاح لفلاسفة العهد الإمبريالي الجديد، التسويق لنظريات نهاية العالم، وصدام الحضارات، المحسومة نهايته للأقدر على البقاء، والقصد طبعاً الثقافة الاستهلاكية، التي اختصرها توماس فريدمان في كتابه سيارة اللكزس وشجرة الزيتون، باجتياح اللكزس، أي التطلّع نحو الرفاه، لكل حقول الزيتون، أي الهويات الخصوصية.

– اكتملت عضلات مشروع الإمبريالية العظمى، مع الاستيلاء على تركة الرجل السوفياتي المريض في أوروبا، وتشكل الاتحاد الأوروبي كنموذج لجنة الحرية الأولى، وبدأت حرب العولمة طريقها من افغانستان إلى العراق إلى حرب تموز في لبنان، واصطدمت العربة الثقيلة العصرية والمزودة بكل تقنيات اللايزر، بحجارة صغيرة، عطلت مسيرتها، فكانت أولى ثمار العولمة بكل منظوماتها ومنها سقوط القضايا الكبرى والعقائد والأوطان وتغلغل الخصخصة إلى هياكل الجيوش، أن الشعوب والدول والجيوش صارت تريد حرباً بلا دماء، ففقدت القدرة على القتال، وصارت حروبها بما فيها الارتكابات المشينة واللاأخلاقية واللاإنسانية، التي تضمن نجاحها سلعة من سوق الاستهلاك الإعلامي تنقلها الشاشات على الهواء مباشرة إلى بيوت الناس، حيث العائلات المشبعة بثقافة الادعاء بالتفوق الأخلاقي، حيث أسر الجنود، وحيث منظومات حقوق الإنسان التي تشكلت لغزو بلاد الغير. واكتشف الغرب الذي أراد خوض حربه لاقتلاع أشجار زيتون الآخرين، أنه بات بلا شجرة زيتون تخصّه، أو على الأقل لا يجد مَن يفدي شجرة زيتونه بدمه، فالكل يريد سيارة اللكزس.

– جاءت حرب سورية لتتوّج كل الحروب التي سبقتها، وتكون حرب الحروب التي يتوقف عليها تحديد مصير مشروع الإمبريالية العظمى، الذي يقوم على الاقتصاد الافتراضي، وولد من جغرافيا افتراضية عابرة للقارات، ومن تاريخ افتراضي للقراصنة وتجار الذهب وقتلة السكان الأصليين، المستوطنون الجدد، ويريد أن يشكل دولة افتراضية لحكم العالم. وقفت قبالته دول وشعوب حقيقية، بتاريخ حقيقي واقتصاد حقيقي، وجغرافيا حقيقية، وتلاقت دول الأصول الثابتة مع دول البورصات والأسهم الافتراضية، فلم تجد واشنطن لمشروعها الجديد إلا وصفة افتراضية تستعير شجرة زيتون من الماضي المتوسط وأخرى من الماضي السحيق، لتواجه أشجار الزيتون الحقيقية لدول وشعوب لديها هوياتها الوطنية، تخوض حركة استقلالها، وترفض عولمة الناسخات الضخمة الثلاثية الأبعاد، وتصرّ على حضارة التفاعل والتبادل، ولا تقبل حرية لا تعمل إلا باتجاه واحد، وتحظى بها البضائع والأموال وتحظر على البشر، فكان السلاح الإمبريالي هذه المرة نقيضها، شجرتا زيتون مخشبتان، واحدة اسمها العثمانية والثانية اسمها الجاهلية التي لبس ثوبها تنظيم القاعدة بنسختيه الأصلية التي تمثلها النصرة ونسخته المعدلة التي يمثلها داعش.

– تنتصر في سورية المدنية الحديثة الواقعية، على المدنية الافتراضية التي يقاتل لحسابها مرتزقة العثمانية والجاهلية العقائديون المتمسكون بأوهام أشجار زيتونهم. فهم مرتزقة كقادة مشاريع حافزهم أوهام السلطنة والخلافة، وعقائديون، بأجساد مريديهم المتعلقين بأوهام ما يظنونه الحقيقة المطلقة، ليسقط المشروع الإمبريالي المهجن، بتناقض عقيدته القائمة على الحرية وسقوط الهوية، بأنه لم يجد مَن يخدم مشروعه إلا متزمتون حتى التوحش في الهويات التي يبشرون بها، وبالعداء العقائدي للحرية، وقدّمت سورية بمشروعها الإنساني القائم على قبول الآخر المختلف دينياً بما لم تستطع أوروبا بعد تقديم مثله، وبتحالفاتها الإنسانية القائمة رغم اختلاف منطلقاتها على ثلاثية التعدد والهوية الوطنية والتمدن، بما هو الأخذ بما ترفد به عقول البشر شوط حياتهم للأفضل من رفاه، وقانون، ومؤسسات.

– حجم التحدي الذي فرضته حرب سورية على البشرية، في اختبار الأفكار أكبر بكثير من تحدي الدم والدمار والخراب الذي خلفته التجربة المتوحشة التي جلبتها أميركا لشعب كان له باع طويل في كتابة الحضارة الإنسانية، لكن ما يجب الالتفات إليه ويبشّر بالخير، هو أن الأفكار والعقائد هي موجات تموت وتحيا بقوة القدرة على تشكيل قوة صاعدة، تحمل مشروعاً قابلاً للحياة، وتستطيع الصمود حتى تتاح لها فرصة التعرّض للاختبار الواقعي، فإما أن تطغى بقوة النجاح أو تتهاوى وتتلاشى تحت تأثير الفشل، وليس خافياً أن موجتي الجاهلية والعثمانية، كأسوأ نسختين للاستثمار السياسي لسقوط العقائد الوضعية، وفشلها في حل القضايا الكبرى، وعودة الشعوب شرقاً وغرباً للتدين، لن تكون لهما قابلية عيش بعد التجرية المدوية لسقوطهما في سورية، فالجاهلية والعثمانية ستتلاشيان ومعهما ثقافة التطرف والتكفير، وسيكون للفكر الديني والعلماني فرص البحث عن مشتركات إنسانية من بوابة سورية وروسيا وإيران، وستكون عقدة سورية الفلسفية أكبر من عقدتها العسكرية والسياسية بالنسبة لأميركا، وأشد إلهاما للشعوب على ضفاف البحث عن الهوية وحماية شجرة الزيتون.

– بمثل ما سقطت إسرائيل الكبرى وإسرائيل العظمى، بسقوط قوة الاحتلال وقوة الردع، وكتب للمقاومة شرف إنجاز هذا التحول التاريخي، الذي أريد للحرب على سورية إسقاط مفاعيله، توّج سقوط مشروع الإمبريالية الكبرى القائمة على الحروب، بسقوط الإمبريالية العظمى القائمة على حروب الوكالة، ومعهما سقط مشروع العولمة المخادع، القائم على إلغاء الهويات الوطنية، وكتب لسورية أن تكون القلعة في الانتصارين وعلى الجبهتين. وسنوات قليلة ستمتلئ خزائن الكتب الأميركية بمحاولات فلسفية وسياسية وثقافية تحاول الإجابة عن سؤال، كيف حدث هذا، وأي عبقري هو هذا الرجل الذي استطاع من مكتبه القابع قبالة جبل قاسيون أن يكتب هذه الصفحة الجديدة في تاريخ الإنسانية؟

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