The Untold Story of Christian Zionism’s Rise to Power in the United States

Well before Theodore Herzl founded political Zionism and published The Jewish State, Christian Zionists in the United States and England were already seeking to direct and influence the foreign policy of both nations in service to a religious obsession end times prophecy

By Whitney Webb

July 18, 2019 “Information Clearing House” – The largest pro-Israel organization in the United States is not composed of Jews, but of Christian evangelicals, with a total membership of 7 million, more than 2 million more members than the entirety of the American Jewish community.

Members of this organization, Christians United for Israel (CUFI), met in Washington on Monday, attracting thousands of attendees and featuring speeches from Israeli Prime Minister Benjamin Netanyahu, Secretary of State and former CIA Director Mike Pompeo, Vice President Mike Pence, and National Security Advisor John Bolton. CUFI’s leader, controversial evangelical preacher John Hagee, has met with President Donald Trump several times and was recently part of an exclusive White House meeting in March on the administration’s upcoming “peace plan” for Israel and Palestine.

CUFI is but one of many organizations throughout American history that have promoted the state of Israel and Zionism on the grounds that a Jewish ethnostate in Palestine is a requirement for the fulfillment of end-times prophecy and necessary for Jesus Christ to return to Earth — an event Christians often refer to as “the Second Coming.”

While organizations like CUFI and its predecessors have long seen the creation of the state of Israel in 1948, and the later Israeli victory and conquest of Jerusalem in 1967, as the fulfillment of Biblical prophecy, there is one prophecy that this sect of evangelical Christians believes is the only thing standing between them and the Second Coming. There are estimated to be more than 20 million of these Christians, often referred to as Christian Zionists, in the United States and they are a key voting bloc and source of political donations for the Republican Party.

As was explored in previous installments of this series, these Christian Zionists, much like religious Zionist extremists in Israel, believe that the Al Aqsa mosque and the Dome of the Rock must be replaced with a Third Jewish Temple in order to usher in the end times.

These two groups of different faiths, since the 19th century, have repeatedly formed an opportunistic alliance in order to ensure the fulfillment of their respective prophecies, despite the fact that members of the other faith are rarely if ever on the same page in their interpretations of what occurs after the temple’s construction.

This alliance, based on a mutual obsession with hastening the coming of the Apocalypse, continues to this day and now, more than at any other time in history, these groups have reached the heights of power in both Israel and the United States. Parts I and II of this exclusive series explored how this branch of religious Zionism has come to dominate the current right-wing government of Israel and has led Israel’s current government to take definitive steps towards the destruction of the Al Aqsa mosque and the imminent construction of a Third Temple.

Now this installment (Part III) will show how this movement’s Christian counterpart in the United States, Christian Zionism, has likewise become a dominant force in American politics, particularly following the election of Donald Trump to the presidency, where this apocalyptic vision is a major driver behind his administration’s Middle East policy.

Yet, this fire-and-brimstone vision of the end times has long been a guide for prominent figures in American history and the American elite, even predating Zionism’s founding as a political movement. Thus, Christian Zionism’s influence on Trump administration policy is merely the latest of a long list of examples where prophecy and politics have mixed in American history, often with world-altering results.

Puritans, Prophecy and Palestine

Accounts of the role of European and North American Christians in the creation of the state of Israel often begin with the Balfour Declaration of 1917, but the efforts of certain Christian groups in England and the United States to create a Jewish state in Palestine actually date back centuries earlier and significantly predate Zionism’s official founding by Theodore Herzl.

Among the first advocates for the physical immigration of European Jews to Palestine were the Puritans, an offshoot of Christian Protestantism that emerged in the late 16th century and became influential in England and, later, in the American colonies. Influential Puritans devoted considerable interest to the role of Jews in eschatology, or end-times theology, with many — such as John Owen, a 17th-century theologian, member of parliament, and administrator at Oxford — believing that the physical return of Jews to Palestine was necessary for the fulfillment of end-time prophecy.

While the Puritan roots of what would later become known as Christian Zionism are often overlooked in modern accounts of where and why American evangelical support for Israel began, its adherents still clearly acknowledge its legacy. For instance, on Monday at the CUFI conference, Pompeo, himself a Christian Zionist known for his obsession with the end times, told the group the following:

Christian support in America for Zion — for a Jewish homeland — runs back to the early Puritan settlers, and it has endured for centuries. Indeed, our second president [John Adams], a couple years back, said… ‘I really wish the Jews again in Judea an independent nation.’

These Puritan beliefs, which persist today and have only grown in popularity, became more entrenched in England and colonial America with time, especially among the monied political class, and led to a variety of interpretations regarding exactly what the Bible says about the end times. Among the most influential was the development of Christian “dispensationalism,” an interpretive framework that uses the Bible to divide history into different periods of “dispensations” and sees the Bible’s prophetic references to “Israel” as signifying an ethnically Jewish nation established in Palestine.

Charles Russell’s visual interpretation of Darby’s ‘dispensations’ circa 1886

Dispensationalism was largely developed by English-Irish preacher John Nelson Darby, who believed that the God-ordained fates of Israel and the Christian church were completely separate, with the latter to be physically removed from the Earth by God prior to a foretold period of earthly suffering known as the Tribulation.

In Darby’s view, the Tribulation would begin following the construction of a Third Jewish Temple on the Temple Mount in Jerusalem. This belief in the physical removal of Christians from the Earth prior to the Tribulation, widely known as “the rapture,” was invented by Darby in the 1820s and its lack of scriptural support has been widely noted by theologians of various denominations as well as biblical scholars. However, it is important to point that there are differences among dispensationalist Christians as to whether the rapture will occur before, during or after the Tribulation period.

Yet, despite its relatively short existence as an idea and lack of support in the Bible, the rapture was enthusiastically adopted by some churches in England and the United States, particularly the latter. This was largely thanks to the work of highly controversial theologian Cyrus Scofield.

Notably, Darby’s brand of Christian eschatology coincides with similar developments in Jewish eschatology, namely the ideas of Rabbi Zvi Hirsh Kalisher and the creation of a new branch of Jewish messianism that believed that Jews must proactively work to hasten the coming of their messiah by immigrating to Israel and building a Third Temple on the Temple Mount in Jerusalem. Darby’s beliefs, and those he inspired promoted something similar in the sense that Christians could hasten the coming of the rapture and the Tribulation by promoting the immigration of Jews to Israel as well as the construction of a Third Jewish Temple.

Christian Zionists pave the way for Theodore Herzl

Darby traveled to North America and several other countries to popularize his ideas, meeting several influential pastors throughout the English speaking world, including James Brookes, the future mentor of Cyrus Scofield. His travels and the spread of his written works popularized his eschatological views among certain circles of American and English Christians during the religious revival of the 19th century. Darby’s beliefs were particularly attractive to the elite of both countries, with some English noblemen placing newspaper advertisements urging Jews to immigrate to Palestine as early as the 1840s.

Another prominent figure influenced by Darby’s end-times doctrine was the American preacher Charles Taze Russell, whose church later gave rise to several different churches, including the Jehovah’s Witnesses. Decades before the founding of modern political Zionism, Russell began preaching — not just to Christians, but to Jews in the United States and elsewhere — about the need for mass Jewish immigration to Palestine.

As Rabbi Kalisher had done a few decades prior, Russell penned a letter in 1891 to a wealthy member of the Rothschild banking family, Edmond de Rothschild, as well as Maurice von Hirsch, a wealthy German financier, about his plan for the Jewish settlement of Palestine. Russell described his plan as follows:

My suggestion is that the wealthy Hebrews purchase from Turkey, at a fair valuation, all of her property interest in these lands: i.e., all of the Government lands (lands not held by private owners), under the provision that Syria and Palestine shall be constituted a free state.”

The same plan was to resurface a few years later in arguably the most influential Zionist book of all time, Theodore Herzl’s The Jewish State, which was published in 1896.

It is unknown whether Rothschild or Hirsch was influenced at all by Russell’s letter, though Russell’s ideas did have a lasting impact on some prominent American Jews and American Christians with regard to his promotion of Jewish immigration to Palestine.

The same year that Russell wrote his letter to de Rothschild and von Hirsch, another influential dispensationalist preacher wrote another document that is often overlooked in exploring the role of American Christians in the development and popularization of Zionism. William E. Blackstone, an American preacher who was greatly influenced by Darby and other dispensationalists of the era, had spent decades promoting with great fervor the immigration of Jews to Palestine as a means of fulfilling Biblical prophecy.

The culmination of Blackstone’s efforts came in the form of the Blackstone Memorial, a petition that pleaded that then-President of the United States Benjamin Harrison and his secretary of state, James Blaine, take action “in favor of the restoration of Palestine to the Jews.” The largely forgotten petition asked Harrison and Blaine to use their influence to “secure the holding at an early date, of an international conference to consider the condition of the Israelites and their claims to Palestine as their ancient home, and to promote, in all other just and proper ways, the alleviation of their suffering condition.”

As with Russell’s letter to de Rothschild and von Hirsch, it is unknown exactly how influential the Blackstone Memorial was in influencing the views or policies of Harrison or Blaine. However, the Blackstone Memorial petition is highly significant because of its signatories, which included the most influential and wealthiest Americans of the era, the majority of whom were Christians.

Signatories of the Blackstone Memorial included J.D. Rockefeller, the country’s first billionaire; J.P. Morgan, the wealthy banker; William McKinley, future president of the United States; Thomas Brackett Reed, then speaker of the House; Melville Fuller, Chief Justice of the Supreme Court; the mayors of New York City, Philadelphia, Baltimore, Boston and Chicago; the editors of the Boston Globe, New York Times, Washington Post, and Chicago Tribune, among others; and numerous other members of Congress, as well as influential businessmen and clergymen. Though some rabbis were included as signatories, the petition’s content was opposed by most American Jewish communities. In other words, the primary goal of Zionism, before it even became a movement, was widely supported by the American Christian elite, but opposed by American Jews.

The Blackstone Memorial would later attract the attention of Louis Brandeis, one of the most prominent American Jewish Zionists, who would later refer to Blackstone as the real “founding father of Zionism,” according to Brandeis’ close friend Nathan Straus. Brandeis would eventually succeed in convincing an elderly Blackstone to petition then-President Woodrow Wilson with a second Blackstone Memorial in 1916 that was presented in private to Wilson nearly a year later.

Instead of gathering signatures from prominent members of America’s elite class, Blackstone this time focused on shoring up support from Protestant organizations, namely the Presbyterian Church, in keeping with Wilson’s Presbyterian faith. According to historian Jerry Klinger, president of the Jewish American Society for Historic Preservation, this change in focus had been Brandeis’, not Blackstone’s, idea.

Alison Weir, author of Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, described Brandeis as “one of the most influential” American Zionists and a key figure in the efforts to push Wilson to support the formation of a Jewish state in Palestine, of which Blackstone’s second petition was part. However, Weir asserted that Blackstone’s second petition was secondary to a so-called “gentleman’s agreement” whereby English officials promised to support a Jewish state in Palestine if American Zionists, led by Brandeis, were able to secure the United States’ entry into World War I.

Wilson ultimately supported Blackstone’s new document, which was never presented publicly to the president, but privately by Rabbi Stephen Wise. This second Blackstone Memorial was a key component of the Brandeis-led campaign that eventually guaranteed American support — i.e., private support — for the Balfour Declaration, which established British intentions to support a Jewish ethnostate in Palestine. Notably, the Balfour Declaration is named for the then-English Foreign Secretary Arthur Balfour, himself a Christian dispensationalist, though Weir told MintPress that Balfour was more likely influenced by political imperatives than religious motives. The only person in the British cabinet to oppose the Balfour Declaration was its only Jewish member, Edwin Montagu.

The Balfour Declaration was addressed to a member of the Rothschild banking family, Lionel Walter Rothschild, the last in a series of letters written to members of the Rothschild family urging them to use their wealth and political influence to favor the creation of a Jewish state in Palestine: from Rabbi Kalisher, who wrote to Baron Amschel Rothschild in 1836; to Charles Taze Russell, who wrote to Edmond de Rothschild in 1891; and finally to the Balfour Declaration, written to Lionel Walter Rothschild in 1917.

Weir told MintPress that the Rothschilds figure so prominently in these early efforts to establish a Jewish state in Palestine owing to “their wealth and the power that goes with it,” making them very sought after by those who felt that a Jewish state could be formed in Palestine by the purchase of the territory by wealthy European Jews, as both Kalisher and Russell had proposed. However, the Balfour Declaration was addressed to the Rothschilds because, at that time, members of the Rothschild family, Edmond de Rothschild in particular, had become among the strongest supporters of the Zionist cause.

Though the declaration carries his name, it is unclear whether Balfour himself actually authored the document. Some historians — such as Michael Rubinstein, former president of the Jewish Historical Society of England — have made the case that the declaration itself was written by Leopold Amery, then-political secretary of England’s War Cabinet and a Zionist who, despite his commitment to the Zionist cause, obfuscated his Jewish roots for much of his career for reasons that are still the source of speculation.

As shown by the Balfour Declaration and the lobbying efforts that led to its creation, support for what would soon become known as Zionism among the nobility of England and the United States was already formidable before Herzl even began work on The Jewish State. It is worth considering that the power and influence of this religiously-motivated class of Christian elites had an influence on Herzl and his ideas, particularly given the fact that dispensationalist Christians had been promoting a Jewish ethnostate in Palestine at a time when the idea was unpopular among many prominent Jews in Europe and the United States.

Furthermore, the role of Christian Zionists, as they would later become known, continued well after Herzl began his Zionist activities, and resulted in many of the most influential acts that led to the establishment of the State of Israel, including the Balfour Declaration.

Notably, Herzl’s own success in promoting his views following the publication of The Jewish State was largely due to English dispensationalist pastor William Hechler. Hechler, while serving as chaplain at the British Embassy in Vienna, forged an alliance and later close friendship with Herzl and was critical to negotiating meetings between Herzl and prominent members of the German government, including Kaiser Wilhelm II, which lent necessary political legitimacy to Herzl’s Zionist movement.

A largely overlooked figure in the rise of Zionism, Hechler is mentioned in Herzl’s diary more than any other person and passionately felt that the creation of a Jewish state in Palestine would bring about the end times. Hechler is also known to have been extremely interested in the construction of a Third Jewish Temple on the Temple Mount, having devoted considerable time to creating models of that Temple, some of which he prominently displayed in his office and showed to Herzl with great enthusiasm during their first meeting.

The Hechler-Herzl alliance is one early example of how Christian Zionists and Jewish Zionists each used the motivations of the other for political gain despite the fact that Christian Zionists often hold anti-Semitic views and secular Zionists, as well as religious Zionists, do not hold Christianity in high regard. This opportunism on the parts of both Christian and Jewish Zionists has been a key feature in the rise of Zionism, particularly in the United States, and the case of Cyrus Scofield, the man more responsible than any for popularizing Christian Zionism among American evangelicals, offers another important example.

The surprising story of Cyrus Scofield

There is perhaps no other book that has been more influential in the dissemination of Christian Zionism in the United States than the Scofield Reference Bible, a version of the King James Bible whose annotations were written by Cyrus Scofield. Scofield — who had no formal theological training, though he later claimed to have a D.D. (doctor of divinity degree) — originally worked as a lawyer and political operative in the state of Kansas and eventually became the district attorney of that state.

Soon after his appointment to the position, he was forced to resign as a result of numerous allegations of corruption, including bribery, forging signatures on banknotes and stealing political donations from then-Senator of Kansas James Ingalls. During this time, Scofield abandoned his wife and two daughters, an action since blamed on the burgeoning scandals he was facing as well as his self-admitted heavy drinking habits.

Amid this backdrop, Scofield is said to have become an evangelical around the year 1879 and soon became associated with prominent dispensationalist preachers of the era, including Dwight Moody and James Brookes. Local papers at the time, such as the Atchison Patriot, regarded Scofield’s conversion and career change with great skepticism, referring to Scofield as the “late lawyer, politician and shyster generally” who had disgraced himself by committing “many malicious acts.”

Scofield went on to pastor relatively small churches, moving from Kansas to Dallas, Texas, and later Massachusetts. Yet, despite his lack of renown and  his troubled history, by 1901 Scofield had managed to gain entrance to an exclusive men’s club in New York, the Lotos Club, whose members at the time included steel magnate and multi-millionaire Andrew Carnegie, members of the Vanderbilt family, and famous American writer Samuel Clemens, better known by his pen name, Mark Twain.

Scofield’s membership in this exclusive club — as well as the club’s patronage of his activities, which granted him lodging and financing to produce what would become the Scofield Reference Bible — has been the subject of considerable speculation. Indeed, many have noted that the presence of a fundamentalist, dispensationalist small-town preacher with a disgraced political past in a club stuffed with some of the country’s most elite academics, writers and robber barons just doesn’t add up.

Joseph M. Canfield, in his book The Incredible Scofield and his Book, asserted that “the admission of Scofield to the Lotus Club, which could not have been sought by Scofield, strengthens the suspicion that has cropped up before, that someone was directing the career of C.I. Scofield.”

Canfield puts forth the theory in his book that the person “directing” Scofield’s career was connected to New York lawyer and Zionist activist Samuel Untermeyer, who was on the club’s executive committee and was a close associate of Louis Brandeis and influential in the administration of Woodrow Wilson. He then notes that Scofield’s annotated bible was later “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s pet projects — the Zionist Movement.”

Other scholars, such as David Lutz, have been more explicit than Canfield in linking Untermeyer’s Zionist activism to his role in financially backing Scofield and his work on his annotated Bible. Ultimately, like the Blackstone Memorial before it, the Lotos Club’s patronage of Scofield’s work again reveals the interest of the American elite of the era, Christian and Jewish alike, in promoting Christian Zionism.

Untermeyer and the Lotos Club notably also funded Scofield’s numerous travels to Europe, including one fateful trip to England where Scofield met with Henry Frowde, publisher of Oxford University Press. Frowde was taken with Scofield’s work, largely owing to the fact that Frowde was a member of the “Exclusive Brethren,” a religious group founded by John Nelson Darby, the father of dispensationalism. Oxford University Press subsequently published the Scofield Reference Bible in 1909. Twenty years after its publication, it became the first-ever Oxford publication to generate over a million dollars in sales.

Scofield’s Bible became spectacularly popular among American fundamentalists soon after its publication, partly because it was the first annotated bible that sought to interpret the text for the reader as well as because it became the central text of several influential seminaries that were set up after its 1909 publication. Among Scofield’s many annotations are claims that have since become central to Christian Zionism, such as Scofield’s annotation of Genesis 12:3 that those who curse Israel (interpreted by Christian Zionists to mean the state of Israel since its founding in 1948) will be cursed by God and those that bless Israel will similarly be blessed.

Modern Christian Zionists, like Pastor John Hagee of Christians United for Israel (CUFI), have frequently cited this interpretation that originated with Scofield in defending extreme pro-Israel stances. For instance, Hagee made the following statement in 2014:

You have to go back to basics, with the fact that in Genesis (chapter 1), God created the world and made a very solemn promise (brought in Gen. 12:3), ‘I will bless those who bless you and I will curse those who curse you.’ From that moment on, every nation that ever blessed Israel has been blessed by God. And every nation that has ever persecuted the Jewish people, God crushed. And so He will continue.”

Falwell and Likud: a friendship or something else?

Despite the widespread dissemination of the Scofield Reference Bible and its popularization among American evangelical churches and seminaries, the public influence of dispensationalist eschatology and Christian Zionism on American politics was relatively limited for much of the 20th century. However, the private influence of Christian dispensationalists was nonetheless present, as seen through the role of dispensationalist preacher and Third Temple advocate Billy Graham and his close relationships to several presidents including Dwight Eisenhower, Lyndon Johnson and Richard Nixon.

Then the political power of dispensationalist theology dramatically moved from the private quarters of the halls of power into the mainstream American political discourse with the founding of the Moral Majority by evangelical preacher Jerry Falwell in 1979.

In the early 1970s, Falwell’s growing ministry was bringing in millions of dollars annually, especially his nationally broadcast program “The Old Time Gospel Hour,” which ran on several major cable networks at the time. Despite — or perhaps because of — the spike in donations, Falwell was soon targeted by the federal government, specifically the Securities and Exchange Commission (SEC), for “fraud and deceit” and “gross insolvency” in the financial management of his ministry, particularly the ministry’s sale of $6.6 million in church bonds. The SEC lawsuit was eventually settled when a group of businessmen in Lynchburg, Virginia — where Falwell’s ministry was based — took over the ministry’s finances for the next several years, until 1977. Falwell blamed his ministry’s financial problems on his “financial ignorance.”

One year after his ministry appeared to be on a better financial footing, Falwell received an invitation to visit the state of Israel and was personally invited on the all-expenses-paid trip by Menachem Begin, then the prime minister of Israel and leader of the Likud Party. The trip would mark the beginning of a long friendship and close relationship between Falwell and Begin and, more broadly, a relationship between American evangelical leaders and Israel’s Likud Party. As Israeli historian Gershom Gorenberg notes in his book The End of Days: Fundamentalism and the Struggle for the Temple Mount, the Begin administration “was the first to tap evangelical enthusiasm for Israel and turn it into political and economic support.”

Soon after returning from Israel, Falwell’s finances again came under federal scrutiny after a federal investigation found that Falwell had transferred the health insurance policies of his employees to an unlicensed shell company with just $128 in assets and hundreds of thousands in dollars in unpaid claims. Just as Falwell’s financial troubles began to mount yet again, he received a generous gift from none other than Begin in the form of a private Learjet valued at $4 million. Shortly thereafter, Falwell went on to found the Moral Majority organization, “after consultations with theologians and political strategists.”

The Moral Majority is widely credited with turning the Christian evangelical right into a major political force in the United States, promoting extremely pro-Israel policies, increased defense spending, a Reaganite approach to the challenges of the Cold War, as well as conservative domestic policies. Falwell frequently utilized his gift from Begin in traveling and promoting the new organization, as well as himself as a major public figure.

The Moral Majority marks a clear turning point in the Israel-U.S. evangelical relationship, as it made fervent support for Israel an area of major importance to evangelical voters and also led many evangelical voters to pay closer attention to events going on in the Middle East. Yet, given Falwell’s strong promotion of Christian Zionism, many evangelicals who became increasingly politically active following the organization’s founding not only supported Israel’s policies of the era but also supported many of the future ambitions of Begin and the Likud Party. This support was solidified by the beginning of the Israeli Ministry of Tourism’s ongoing practice of offering U.S. evangelical leaders free “familiarization” tours to Israel in the early 1980s.

Begin’s vision of “Greater Israel” — the complete annexation of Palestine as well as large parts of Lebanon, Syria, Iraq and Egypt by Israel — was also shared and promoted by Falwell. In 1983, Falwell stated that “Begin will quickly tell you, ‘We don’t have all the land yet we’re going to have,’” and further predicted that Israel would never relinquish control over the occupied West Bank because Begin was determined to keep the land “which has been delivered to them (the Israelis).”

Falwell framed Begin’s expansionist ambitions as a religious belief in “the inerrancy of the Old Testament,” a sentiment Falwell shared. Falwell also pushed for a U.S. recognition of Jerusalem as the capital of Israel and felt that construction of a Third Temple on the Temple Mount was necessary to usher in the end times and the second coming of Christ.

As Falwell helped turn Christian Zionism into a major political force in the United States, he also made himself a key political figure in the Reagan era and an important go-between for U.S.-Israel relations. In 1981 Begin informed Falwell of his plans to bomb an Iraqi nuclear facility before he informed the Reagan administration with the hopes that Falwell would “explain to the Christian public the reasons for the bombing.” According to Canadian academic David S. New, Begin told Falwell during that phone call: “Get to work for me.”

In addition, Falwell frequently met with Begin, whom he later called a personal friend, and these meetings often overlapped with Begin’s official meetings with Reagan. A year later, Begin gave Falwell Israel’s Jabotinsky award, making Falwell the first non-Jew to receive the honor for his advocacy on behalf of Israel and, more specifically, Likud policies and ambitions.

Though the Moral Majority officially shuttered its doors in 1989, its political legacy persisted long after, as did Falwell’s political clout. Indeed, following Begin’s model, Benjamin Netanyahu, during his first term as prime minister, also made a habit of visiting Falwell, meeting with the controversial pastor even before he met with political officials in his visits to Washington.

During one trip to D.C. in 1998, Netanyahu’s first visit was to an event co-hosted by Falwell, where the pastor praised Netanyahu as “the Ronald Reagan of Israel.” The New York Times described the purpose of Netanyahu’s U.S. visit not as a visit aimed at meeting with government officials, but rather one intended “to shore up his base of traditional support in the United States. Conservative Christian groups have long been ardent supporters of Israel because of its religious importance to Christianity.”

However, this relationship between Christian Zionists like Falwell and prominent right-wing Israeli politicians has not been without its controversy, especially given that pro-Israel evangelicals like Falwell have a history of making anti-semitic statements.

For example, during a 1999 sermon, Falwell discussed his interpretation of end-times prophecy, widely shared by Christian Zionist evangelicals, that the Second Coming would follow not just the creation of the state of Israel but the construction of a Third Temple on the Temple Mount, from which a figure known to Christians as the “Antichrist” would reign. In responding to his own rhetorical question as to whether the Antichrist is “alive and well today,” Falwell stated that “Probably because when he appears during the tribulation period he will be a full-grown counterfeit of Christ. Of course, he’ll be Jewish.”

Falwell’s comments were immediately condemned by a variety of Jewish groups, including the pro-Israel Anti-Defamation League (ADL). Rabbi Leon Klenicki, then-director of interfaith affairs for the ADL, noted that Falwell’s view is a “common theological position” among American evangelicals and that Falwell was “an influential voice among evangelical and charismatic Christians” who “only supports Israel for his own Christological ends.” “He sees us only as the ones who prepare the coming of Jesus,” Klenicki stated at the time. “It is a great disappointment after more than 30 years of dialogue; he’s still in the Middle Ages.”

Another prominent dispensationalist with great political and literary influence is Hal Lindsey, the author and co-author of several books, including The Late Great Planet Earth. Lindsey’s work greatly influenced many prominent U.S. politicians like Ronald Reagan, who was so moved by Lindsey’s books that he invited Lindsey to address a National Security Council meeting on nuclear war plans and helped make Lindsey an influential consultant with several members of Congress and the Pentagon.

As noted by Israeli historian Gershom Gorenberg, Lindsey sees Jews as serving “two central roles” in Christian dispensationalist eschatology:

[T]he first — despite his insistence of love for Jews — is the classic one of Christian anti-Jewish polemic: They are ‘the Jewish people who crucified Jesus’ and the archetype of those who ignore the truth of prophecy. The second role is to fulfill prophecy despite themselves.”

Gorenberg further notes that Lindsey believes that Jews have fulfilled two of the three crucial prophecies that will usher in the end times, with the first being the creation of the state of Israel in 1948 and the second being the Israeli conquest and occupation of Jerusalem after the Six Day War in 1967. According to Lindsey: “There remains but one more event to completely set the stage for Israel’s part in the last great act of her historical drama. That is to rebuild the ancient Temple…”

As Falwell’s and Lindsey’s comments reveal, the eschatological views of dispensationalism frequently perceive the Jewish people as little more than pawns that must fulfill certain requirements — e.g., establishing the state of Israel, conquering Jerusalem, building a Third Temple — in order to hasten the salvation and “rapture” of evangelical Christians. Meanwhile, Jews in Israel who do not convert to Christianity are expected to die horrible deaths, though some Christian Zionists in recent years, as will be seen shortly, have sought to adjust this still common theological position.

Despite the anti-semitic motivations underlying evangelical support for the state of Israel and the Likud-supported vision of “Greater Israel,” the politically active Christian Zionist movement that Falwell helped create translated into a strong support base for Israel and right-wing Likud policy that has made it crucial to prominent Israeli politicians.

For instance, significantly more American Christians (55 percent) than American Jews (40 percent) believe that God gave Israel to the Jews while that sentiment is shared by only 19 percent of Israeli Christians. In addition, with regards to the Trump administration’s pro-Israel policies, only 15 percent of evangelical Christians believe that President Trump favors Israel too strongly while 42 percent of American Jews hold the view that Trump is biased in favor of Israel.

In a video recorded in the early 2000s — later broadcast on Israeli TV —  Netanyahu, speaking to a family of Jewish settlers, described the mass support among Americans, particularly evangelicals, for Israel as “absurd,” saying:

America is something that can be easily moved. Moved in the right direction. They won’t get in our way; 80 percent of the Americans supprt us. It’s absurd.”

In a 2017 speech to the Christian Zionist group CUFI, Netanyahu made it clear that much of this “absurd” support came from American evangelicals, stating that “America has no better friend than Israel and Israel has no better friend than America, and Israel has no better friend in America than you.”

 

Richard Silverstein — an academic and journalist whose work has been published in Haaretz and MintPress, among other outlets — has argued that Israeli politicians, particularly Netanyahu, have sought out support from evangelical groups despite their anti-Semitic undertones and the fact they the act out of self-interest in pursuing their political objectives.

In a 2017 article, Silverstein stated that for Israel’s nationalist right-wing:

Judaism is not a spiritual value, it is a physical manifestation of power in the world. These Israelis understand that not all Jews are their “brothers.” Some Jews are too effete, too liberal, too humane, too universalist. These Jews are the detritus which will be washed away by the tide of history. Israeli nationalists need to replace these traditional Jewish allies and have done so by finding new ones: Christian evangelicals, African dictators, European neo-Nazis. Zionism as they define it is less a movement dedicated to ethics and more one dedicated to self-interest.”

A “vital part of Israel’s national security”

As Falwell began to fade from public view in the early 2000s, his legacy has largely fallen to a handful of preachers now at the forefront of Christian Zionism and Christian Zionist political activism, with Falwell’s son, Jerry Falwell Jr., ranking prominently among them. However, of the preachers that followed in Falwell’s footsteps, one stands out: John Hagee.

Hagee is the pastor of Cornerstone Church in San Antonio, Texas, which has an active membership of over 22,000. A charismatic Christian who believes in dispensationalist eschatology and thinks that Christians are biblically required to support Israel, Hagee has long been a major advocate for Israel within evangelical and charismatic Christianity circles and has raised over $80 million for Israel since he first began hosting “A Night to Honor Israel” events in the early 1980s.

In 2006, Hagee sought to create the “Christian AIPAC” and revived a then-defunct organization previously founded in 1975 known as Christians United for Israel, or CUFI, mentioned at the beginning of this installment. Since its re-founding, CUFI has grown exponentially, now counting 7 million members, a figure that exceeds the Jewish population of the United States, which stands at around 5.7 million. Hagee chairs its executive board, which included Jerry Falwell up until Falwell’s death in 2007.

CUFI is exempt from paying U.S. taxes and from publicly disclosing its finances because it is officially registered as a church, though it is often likened to an arm of the pro-Israel lobby in the United States and actively promotes and funds illegal West Bank settlements. CUFI also advocates for Israeli sovereignty over all of Jerusalem and the Temple Mount and the construction of a Third Temple.

Much has been written about CUFI’s influence in the Republican Party, which began under the George W. Bush administration soon after its founding. As journalist Max Blumenthal noted in a 2006 article for The Nation: “Over the past months, the White House has convened a series of off-the-record meetings about its policies in the Middle East with leaders of Christians United for Israel (CUFI).”

As a result of these meetings, CUFI aligned itself tightly with the neoconservatives that were well represented in the Bush administration, even appointing neoconservative and Christian Zionist Gary Bauer to its board and naming Bauer the first director of its lobbying arm, the CUFI Action Fund. Bauer is a founding member of the highly controversial and now-defunct neoconservative group, Project for a New American Century (PNAC), and has also served on the executive board of the neoconservative group Foundation for the Defense of Democracies (FDD).

CUFI has since won powerful allies and counts neoconservative Elliott Abrams; former CIA director James Woosley; neoconservative archon Bill Kristol; former Arkansas Governor Mike Huckabee; Senators Lindsey Graham (R-SC), Tom Cotton (R-AR) and Ted Cruz (R-TX); Israeli Prime Minister Benjamin Netanyahu; and U.S. Vice President Mike Pence among its staunchest supporters. At a CUFI summit last year, Netanyahu described CUFI as a “vital part of Israel’s national security.”

In addition, CUFI has close ties to casino magnate Sheldon Adelson, the top donor to President Trump and the entire Republican Party. Adelson even received a special award from Hagee at a 2014 CUFI event. “I’ve never had a greater warm feeling than being honored by Pastor Hagee,” said a beaming Sheldon Adelson at the time.
At the most recent CUFI summit, held on Monday, the Trump administration sent Pence, Pompeo, U.S. Ambassador to Israel David Friedman, Assistant to the President and Special Representative for International Negotiations Jason Greenblatt, and National Security Advisor John Bolton, all of whom spoke at the summit.

CUFI’s 2019 Washington Summit is days away and includes speakers @VP @Mike_Pence, @SecPompeo, @USAmbIsrael David Friedman, NSA @AmbJohnBolton, Assistant to President Trump @JdGreenblatt45, @DennisPrager, and @PastorJohnHagee.

Register at https://t.co/q1hsRMLNnA. pic.twitter.com/EO1Bi11llR

— Pastor John Hagee (@PastorJohnHagee) July 4, 2019

 

In addition to its own influence as an organization, the group has made Hagee himself a major political player. In 2007, then-Senator Joseph Lieberman (D-CT) compared Hagee to Moses, stating:

I want to take to opportunity to describe Pastor Hagee in the terms the Torah used to describe Moses. He is an Ish Elohim. A man of God. And those words really do fit him. And I have something else. Like Moses, he’s become the leader of a mighty multitude. Even greater than the multitude that Moses led from Egypt to the Promised Land.”

Efforts by prominent politicians to court Hagee were once numerous, until evidence of Hagee making remarks about the Holocaust that were widely considered anti-semitic surfaced during the 2008 presidential campaign. In those remarks, Hagee asserted that Adolf Hitler had been sent by God to act as a “hunter,” and force Jews by means of the Holocaust to resettle in Palestine as a means of fulfilling Biblical prophecy. Then-Republican presidential candidate John McCain, who had aggressively courted Hagee’s endorsement, was forced to distance himself from Hagee after those comments resurfaced.

Yet, the stigma around Hagee has since worn off and his influence is again on the rise following Trump’s election to the presidency, as evidenced by the attendance of numerous top Trump officials to the 2019 CUFI Washington Summit earlier this week.

Though he was not included on the official board of Trump’s evangelical advisers early in Trump’s presidency, several slightly less controversial allies and associates of Hagee were, including Tom Mullins, Jerry Falwell Jr., and Kenneth Copeland. Then, a few months after Trump’s inauguration, Hagee “dropped by” the White House unannounced and met with Trump in the Oval Office to discuss U.S. support for Israel. He also met with Trump a few weeks before Trump announced plans to move the U.S. Embassy in Israel to Jerusalem, a meeting at which Trump had reportedly promised Hagee that the embassy would soon be moved and told the pastor “I will not disappoint you.” Hagee described Trump’s announcement on Jerusalem as having “biblical timing of absolute precision.”

More recently, Hagee was part of an exclusive group of evangelical leaders who met with White House officials this past March prior to the partial release of the so-called “Deal of the Century,” aimed at bringing “peace” to the Israel-Palestine conflict, which is widely viewed as greatly favoring Israel and is expected to be rejected outright by Palestinian leadership.

After the meeting, Hagee issued an urgent prayer request. ”Our topic of discussion was discussing the forthcoming peace plan concerning Israel. Israel and the Jewish people need our prayers and our advocacy like never before,” Hagee said in a video posted to the CUFI Twitter page soon after the meeting. “The Bible gives the command, ‘For Zion’s sake, I will not keep silent, and for Jerusalem’s sake, I will not keep my peace.’ I urge you tonight to pray for the peace of Jerusalem.”

 

As the final installment of this series will show, the shared apocalyptic visions of extremist religious Zionists and Christian Zionists regarding a Third Jewish Temple on the Temple Mount is a major driver behind the Deal of the Century and was also a major factor in the Trump administration’s decision to recognize Jerusalem as Israel’s capital, despite Palestinian hopes that East Jerusalem would serve as the capital of their future state. Notably, Christian Zionists believe that Palestinians must be expelled from the state of Israel. In addition, these end-times beliefs are also a factor in the administration’s push for war with Iran, which Christian Zionists like Hagee and Pompeo believe is also a requisite for the fulfillment of Biblical prophecy.

While Hagee’s influence and the influence of his organization CUFI are stronger than ever with Trump in the White House, his political clout with the Trump administration is, at least partially, due to the presence of staunch Christian Zionists in two of the top offices in the executive branch: vice president and secretary of state.

Pence and Pompeo push “holy war”

Though several Trump officials spoke at the recent CUFI summit, two stand out — not just for their high-ranking positions but also for their open admissions that their Christian Zionist beliefs guide their policies. These officials are Vice President Mike Pence and Secretary of State and former CIA Director Mike Pompeo.

After Trump chose his running mate, Pence’s religious fervor came under media scrutiny, with several outlets noting that he was known to be an ardent Christian Zionist. Pence’s faith gained particular attention owing to his past statements on Israel, which he has often described in prophetic terms.

Though raised Catholic, Pence gradually transitioned to an “evangelical Catholic” and then to an evangelical Protestant and has since become a key political figure representing the fundamentalist Christian movement that promotes “dominionism,” an ideology that varies in its interpretations but ultimately seeks to see the secular nature of the U.S. government shift towards one governed by “Biblical law.” Pence’s association with this movement has led prominent voices in the media to accuse him of supporting a theocratic form of government.

Though many of the initial concerns about Pence revolved around his likely effects on domestic policy, much of his influence has instead been seen in foreign policy, including the administration’s Middle East policy. His public identification as a Christian Zionist and his speech to the 2017 CUFI summit, the first vice president to ever speak at the annual event, have led some to worry that the Christian Zionist view of prophecy is guiding Pence’s political actions.

Following Pence’s first speech at CUFI, Daniel Hummel, a scholar and fellow at Harvard’s Kennedy School, told the Washington Post:

Christian Zionism has a long history in American politics, but it has never captured the bully pulpit of the White House. Past administrations often used general biblical language in reference to Israel, but never has the evangelical theology of Christian Zionism been so close to the policymaking apparatus of the executive branch.

By identifying with Christian Zionism while in office, Pence risks the Trump administration’s ongoing search for an ‘ultimate deal’ to solve the Israeli-Palestinian conflict and erodes the U.S.’ claim that it can be an ‘honest broker’ in the Middle East.”

Concerns that the U.S. is under the influence of extremist religious Zionism and Christian Zionism that would prevent the country from acting as an “honest broker” in the Israel-Palestine conflict have, unsurprisingly, been proven true. In fact, Pence’s religious beliefs are believed to have been a major factor in Trump’s decision to recognize Jerusalem as the capital of Israel and to move the U.S. Embassy to the contested city.

Though Mike Pence is the highest-ranking member of the Trump administration who is openly a Christian Zionist, it is Pompeo that is the most overt and open about how his religious beliefs regarding the end times guide his decision-making as head of the U.S. State Department.

For uch of his political career, Pompeo has framed U.S. counterterrorism policy as a “holy war” between Christianity and Islam, which he believes is the earthly equivalent of a cosmic battle between good and evil. In 2017, as CIA director, Pompeo claimed:

Radical Islamic terror [will] continue to press against us until we make sure that we pray and stand and fight and make sure that we know that Jesus Christ is our savior [and] truly the only solution for our world.”

That same year, Pompeo created a new CIA “mission center” targeting Iran headed by Michael D’Andrea, whose CIA nickname is “The Prince of Darkness.” Pompeo, like many Christian Zionists, believes that war between the United States and Iran is part of the end times, a belief that is outright alarming given his prior control over CIA covert operations and his focus on Iran, as well as his current role as the U.S.’ chief diplomat, in which he has also been laser-focused on promoting an aggressive policy towards Iran.

In addition to his views on “holy war,” Pompeo also frequently discussed his views on the rapture while serving as CIA director. TYT reported last year that Pompeo had spoken about the rapture so frequently that it had reportedly frightened top CIA officials.

According to Michael Weinstein — founder of the Military Religious Freedom Foundation, a watchdog group on issues of religious freedom in the military and intelligence community — who was quoted in the TYT report:

He [Pompeo] is intolerant of anyone who isn’t a fundamentalist Christian. The people that worked under him at the CIA that came to us were never confused — they never had time to be confused. They were shocked and then they were scared shitless.”

A 2015 video of Pompeo that surfaced while he was CIA director also shows the former congressman describing politics as “a never-ending struggle … until the rapture.”

More recently, a New York Times article published in March again brought Pompeo’s obsession with the end times back into public view. Titled “The Rapture and the Real World: Mike Pompeo Blends Beliefs and Policy,” the article detailed how Pompeo has made it standard operating procedure to mix his Christian Zionist views with his approach to foreign policy. That article also referenced the statement Pompeo made earlier this year, in which he opined that it was “certainly possible” that President Trump had been sent by God to “save the Jewish people from the Iranian menace.”

Pompeo made those statements during an official trip to Jerusalem that was also controversial for other reasons. Indeed, in a state department video shared on social media and meant to publicize Pompeo’s trip, footage of a model of the Third Jewish Temple was included while footage of the Al Aqsa mosque was notably excluded, despite it being the most iconic building in Jerusalem.

 

Given that Pompeo had also visited the tunnels that have worn away the historic mosque’s foundations, many Palestinians took the video as a sign that the Trump administration was colluding with the Temple Activist movement in Israel, which was discussed in detail in Part II of this series.

Joining forces to target Jerusalem

Well before Theodore Herzl founded political Zionism and published The Jewish State, Christian Zionists in the United States and England were already seeking to direct and influence the foreign policy of both nations in service of a religious obsession with ushering in the end times. The historical record clearly shows how Christian Zionists have influenced events throughout history, particularly in regard to the founding of the state of Israel and subsequent developments in the Israel-Palestine conflict.

In the pursuit of these dispensationalist end-times prophecies, Christian Zionists have forged alliances with Jewish Zionists and each has opportunistically used the other in order to usher in the common events that are believed to facilitate the coming of their respective apocalypses or to aid more secular, political goals. From Hechler and Herzl, to Scofield and Untermeyer, to Begin and Falwell, these alliances have shaped the policy of Western governments, particularly the U.S. and England, for over a century.

Today, only one such prophecy has yet to be fulfilled, the construction of a Third Jewish Temple on the Temple Mount, which is currently occupied by the Al Aqsa mosque compound. Now, more than ever before, Israel’s government, as shown in Part II, is filled with high-ranking officials who openly call for Al Aqsa’s destruction and seek to hastily construct a Third Temple. Similarly, as this report has shown, the Trump administration is greatly influenced by Christian Zionists who also seek the mosque’s destruction, in hopes that the Third Temple will soon be built.

Yet, the Trump administration’s ties to this apocalyptic ideology go even deeper than has been discussed in this article, as many other influential members in the Trump administration — especially top Trump advisers Jared Kushner and Jason Greenblatt, and U.S. Ambassador to Israel David Friedman — also share and actively promote this extremist religious Zionist ideology that seeks to rebuild a Third Temple. As will be seen in the next installment of this series, this ideology is also a driving factor for top Trump and Republican Party donors such as Sheldon Adelson.

The end result is that the hold of this apocalyptic ideology on both the governments of Israel and the United States appears to be stronger now than ever, meaning that the danger currently facing Al Aqsa mosque, and with it world peace, looms large.

Correction |  An earlier version of this article stated that Hal Lindsey was a co-author of the popular Left Behind book series. This was incorrect, as that series was co-written by Tim LaHaye and Jerry Jenkins, both of whom were influenced by Lindsey’s earlier books including  The Late Great Planet Earth.

Whitney Webb is a MintPress News journalist based in Chile. She is the 2019 winner of the Serena Shim Award for Uncompromised Integrity in Journalism.

This article was originally published by “Mint Press” –

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Reflecting on Zionism during Ashura

Hussein Samawarchi

Zionists have always been controlling the politics of European strongholds through both, economy and terror. Where the first fails to twist arms, the second ensures success. They are, by far, the masters of this pair of dark practices.

The manipulation of key economic factors in a country can bring it to its knees; depending on how they (the Zionists) assault the system, they can have the general population indulge in bloody revolutions or become so preoccupied with making ends meet that citizens ignore politics and the wrongdoings of their government – bread is more precious than gold when your children cry of hunger.

When the government is the target, the highest official is assaulted in such a grotesque fashion that he ends up serving as an example to any other leader who dares contemplate, even remotely, challenging the will of Zionists.

The royal children of Tsar Nicholas II were shot and stabbed to death before mutilating their bodies when it would have been enough to just hang him alone. This was a strong and clear message to all the other royals who weren’t under the control of the Rothschilds, telling them that safeguarding their children and dynasty meant adhering to the politics of the deep “state of Zion”.

Zionists are ruthless. There is no known ethical philosophy that they follow. As individuals, they are born into different religions but are sworn to uphold the best interest of their organization – in their doctrine, religious teachings may and shall not restrict murder where deemed necessary to further the cause of global domination. Murder has been deemed necessary by them for centuries and in some instances, murder was on a mass scale. World War II is an example of that. 50 to 80 million humans perished directly and indirectly during that war. The reader can answer the question of how do we know it was the Zionists who orchestrated that war by researching which banks and mega-financial establishments had funded it and which excessively rich European royalty lent money to the Third Reich. A good starting point of the research would be looking into the historical financial ledgers of the United States’ Federal Reserve bank; the amount of transactions in favor of Nazi Germany is stunning. There is, however, a debate among historians as to which financial institution had funded Adolf Hitler more, some say The Bank of England was the bigger investor in the Third Reich’s agenda.

Contrary to the general belief that the most powerful mafia in the US is the Italian one, the real mafia muscle is the Jewish one. The film industry in Hollywood, being yet another powerful device of Zionism, brainwashed people into thinking that the Italians made up the mafia with movies like The God Father and shows like the Sopranos introducing iconic Italian mafia figures to the world.

The Jewish mafia is the one and only superpower within the United States. It is a multi-billion dollar operation that yields trillions for the Zionist movement. It is what President Kennedy was scheming to bring down. The fathers of the American mafia, the likes of Meyer Lansky and Gurrah Shapiro were not Sicilian; they were Jewish born Zionists who employed men with Italian names to be a front for their crimes so as to divert attention from them. They were the predecessors of those who killed JFK and ran the government by means of, again, economy and terror. They threatened those they could not bribe. Bankers, CEOs, Pentagon officials, judges, police chiefs, and even presidents are among the people under the Jewish mafia umbrella.

So, who is the father of Zionism? It is thought to be Theodor Herzl. They would like for the world to think so. They chose a well versed, highly educated, and charismatic young man to bring the centuries-old terrorist movement to light. Very few know that his speeches were inspired by the words of his masters during his preparation and that one of them was actually present in the first congress held in Basle in the year 1897 to give him the necessary confidence. His masters were the Rothschilds.

The father of Zionism has always been a Rothschild; at least during the past two centuries. They own the Jewish mafia and the thrones of many kings and queens. They own the generals of the armies of many countries. They own the secret societies that recruit future Zionist leaders. They own a Christian sect of over 300 million worshippers being programmed to bring down the Vatican from within.

They have systematically hijacked the message of Moses, battled the message of Jesus, and defamed the message of Mohamed. They used the star of David on warplanes that kill children, they spread slanderous stories about Mary of Nazareth, and they picture Islam to look like the opposite of what it really is.

Theodor Herzl was nothing but a spokesman for the Rothschilds. He was a higher-level member of their terrorist secret society on whose shoulders fell the responsibility of unifying and mobilizing their European lodges (the choice of the word LODGE was chosen very carefully here.)

Theodor Herzl spoke a lot and he meant what he said. He prophesized events that had been planned for at least two decades before the first World Zionist Congress took place in 1897. That very first congress was where the declaration of the rollout of their plan was made. They wanted a country of their own so as to, finally, operate under their own institutions. It was time for Zion to become a nation out in the open. Their movement had the chance to incubate within the Jewish society and so, most of the Zionists were Jews. It should be kept in mind though, as mentioned earlier, they don’t really believe in any religion. Should Moses and David come back to defy them, they would have them beheaded.

One should stop and think for a second. If those claiming Palestine to be the one true land of the Jews were so biblically set on it, why did they try to turn Uganda into their promised land? The truth is plain and simple. They occupied Palestine as a second and perhaps a third option. And, here comes the rarely spoken of revelation.

The Arab Jews, the ones who are originally Jewish in identity and belief were aware of the Zionist plans. As in any other religious group, they have the good and the bad. Some went ahead with the demonic plans in exchange for financial gains and promises of higher positions. Others remained true to their country and religion even though they had suffered for decades at the hands of the Ottomans. Those Jews comprehended the fact that if they allowed the Zionists to hijack the Jewish faith, that their religion would lose its authenticity. Those Jews were taken care of, one way or another.

Many of them were forced to flee the land of their ancestors. They traveled mostly to Europe and some to the United States. Those who stayed and resisted were killed without remorse. In their place, Zionist families began immigrating to Palestine under the pretense of making Aliyah. So as to give their gradual theft of Palestine some kind of credibility.

The Jews of Palestine were the victims of the Zionist terror just as much as the Muslims. It was all hinted in Herzl’s speeches. He said it clearly several times; namely that those Jews not going along with the Zionist plan will be made to do so. Just as he prophesized the Holocaust decades before it occurred. Herzl stressed the importance of such a catastrophic event so as to ensure and haste the plan of creating a Zionist country. He praised Anti-Semitism publicly and repeatedly because it was the catalyst for the creation of the terror nation that Zionists needed in order to formally house their gangs. They succeeded – the Mossad became the name of the union of their gangs.

It is obvious that, had the primary Zionist supporting superpower at the time not invaded Palestine, the Zionists would have created “Israel” in another geographical location. If Uganda was the first option, then any other spot on Earth would have been the second option. It just happened that Palestine was an easier bite to swallow. They would have misinterpreted the bible they hijacked again and perhaps even modified every copy to give them the false authenticity they needed to occupy the land they could put their hands on.

The ethnic cleansing of Jews in Europe and Palestine earlier in the previous century was done exclusively by Zionists. The ethnic cleansing of Palestinians now is also done exclusively by them. They are the terrorists of our planet.

The so-called state/entity of “Israel” is not the home of the Jews, it is the home of the Zionist global movement. Zionists are thugs. Human life is worth nothing to them. They feed on human misery.

In a world where it is becoming increasingly difficult to own a house and feed your family, they offer free houses and secured job opportunities to those who would agree to leave their countries on the expense of Palestinians. The lie has become so old that some Jews actually believe that Palestine is the “Promised Land”. They believe that Palestinian children are “goyim” and that killing one of them is equal to slaying a chicken for lunch.

For those readers who doubt that European Jews were actually killed by Zionists, they can look up the names of Oppenheimer and Warberg. For those who doubt that America was and still is run by the Zionist Jewish mob, dig into the history of George Bush the father who is a known Zionist and his mafia accomplices who, by the way, were the real assassins of President Kennedy. To centralize the research though, just read the transcripts of Herzl’s speeches.

Lenin, who gave the order to stab the royal children of the Russian Tsar and then shoot them right before cutting them to pieces, made his Bolshevik revolution declaration only five days after the Belfour one. Lenin had Jewish roots. A coincidence? The manner of the killing of the Romanov’s was done in a very similar way to the current killings done by ISIS who were created by Zionists. A bigger coincidence?

There is no defeating Zionism as a macro counter movement because it is what they have prepared themselves for. The wars of ‘48, ‘67, and ‘73 prove that. The only way to end their terror is by organizing micro resistance movements that rely on values unfathomable to Zionists and hence, values they cannot prepare against. Those values would become the essence of the defense strategy.

It is no secret that the Zionist organizational body comprises highly educated terrorists – they hold doctorate degrees in one thing or another from the most prestigious and exclusive universities. After all, terror includes, but is not limited to, physical violence. They have always studied others and have succeeded, to a great extent, in developing a system of intelligently guessing reactions. They have a whole science dedicated to forecasting human character patterns. This shows through their historical skill of reeling in target victims into situations where the outcome of the fight is ensured.

Hezbollah did to “Israel” what a coalition of huge armies failed to do on several occasions. The humble Lebanese resistance depended on being small in size and more importantly, depended on the kind of love that Zionist textbooks don’t teach and, hence, can’t possibly counter – the love of the grandson of the Prophet Mohamed. The grandson who knew that he would be martyred in his campaign against corruption and immorality but still pressed ahead. Imam Hussein understood that the future of humanity needed powerful examples of selfless sacrifice. The men of the Lebanese resistance recognize Imam Hussein’s victory over the earlier version of Zionism; they walked in his steps and turned the “Israeli” army’s infamous might into a joke.

Doubting Imam Hussein’s victory or arguing against it is a sign of Zionist mental conditioning. Imam Hussein’s legacy lives to our day and his message, written with his blood almost fourteen centuries ago, is still read and memorized by those fighting global Zionism. Victory is not living in shame; it is dying with pride in defense of righteousness: a concept keeping the successors of the masters of Herzl from global domination.

The martyrdom of Imam Hussein made him live in the hearts of hundreds of millions and with him, live the desire to stand up against all forms of injustice and terrorist organizations like Zionism.

Source: Al-Ahed News

From Bibi to Herzl

September 20, 2018  /  Gilad Atzmon

Zionism vowed to make the Jews people like all other people. Israel promised to be the fulfilment of the Zionist aspiration. But the reality on the ground proved otherwise. It didn’t take long before Israel became ‘The Jewish State’ – a state like no other. In this talk, I present a new outlook of the Zionist project and its collapse. I can now throw new light on the most peculiar anomalies in Zionist history, such as labour Zionist brutality towards indigenous Palestinians in ’48, the rise in the prominence of the holocaust in Israel after ’67 and the current manufactured antisemitism hysteria.

I do apologise for the quality of the sound, we work hard to improve it.

Jews and Gentiles

September 10, 2018  /  Gilad Atzmon

Family_Quarrels_or_The_Jew_and_the_Gentile-1113x640.jpg

By Gilad Atzmon

Early Zionism was a significant and glorious moment in Jewish history; a moment of dramatic epiphany fueled by self-loathing. The early Zionists promised to save the Jews from the Jew and to liberate the Jew from the Jews. They were disgusted by the Diaspora non-proletarian urban Jewish culture which they regarded as parasitic.  They promised to bond the new Hebrews with labour and soil. They were convinced that they could transform what they saw as a greedy capitalist into a new ‘Israelite hard working peasant.’  They believed that they could make the ‘international cosmopolitan’ into a nationalist patriot, they believed that they knew how to convert Soros into a kibbutznik: they were certain that it was within their capacity to make Alan Dershowitz into a Uri Avneri and Abe Foxman into a peacenik. They promised to make Jews into people like all other people while failing to realize that no other people really want to resemble others.

Zionism has been successful on many fronts. It managed to form a Jewish state at the expense of the indigenous people of Palestine. The Jewish state is a wealthy ghetto and one which is internationally supported. But Israel is a state like no other. It is institutionally racist and murderous.  It begs for American taxpayers’ money despite being filthy rich.  Sadly, Zionism didn’t solve the Jewish problem, it just moved it to a new location. More significantly, not only did Zionism fail to heal the Jews as it had promised to do, it actually amplified the symptoms it had vowed to obliterate.

Accordingly, the IHRA Working Definition of Antisemitsm should be regarded as a Zionist admission that the task of making Jews people like all other people has been a complete failure. No other people have so intensely and institutionally engaged in the suppression of other people’s freedom of speech. Jewish and Zionist bodies work openly and in concert to silence every possible criticism of their state. The real reason for the fight to make the IHRA definition law is that the Zionist position on antisemitism is indefensible.  If the Jews need a special definition of hatred against them (as opposed to a definition of hatred that includes hatred of any people based on race or religion) it proves that, at least in the eyes of the Zionists who push for the definition, Jews are somehow different.

In addition, and for quite some time, history laws and regimes of correctness have been employed to block our access to the Jewish past. This is paradoxical given the fact that the Zionist project is a historically driven adventure: while Zionists often claim their right to self determination on their so-called ‘historical land,’ no one else is allowed to critically examine the Jewish historical past. The Jewish past is, instead, what Jews consider to be their past at a given moment, and as the Israeli historian Shlomo Sand suggests, this so called ‘narrative’ is often an ‘invention.’  No one is permitted to look into the validity of claims made about Jewish participation  in the slave trade. Gentiles are not entitled to look into the role of Jewish Bolsheviks in some colossal communist crimes. The Nakba is legally isolated by walls of Israeli legislation. And it is axiomatic that no one may freely engage in critical thinking on any topic that is even tangentially related to the holocaust. For my suggestion that Jews should self reflect and attempt to understand what it was that led to the animosity against them in the 1930s, I am castigated by some Jewish ethnic activists as a holocaust denier.

French philosopher Jean-Francois Lyotard taught us that history claims to tell us ‘what happened’ but in most cases it actually does the opposite: it is there to conceal our collective shame. To suppress their shame, Americans build holocaust museums in every American city rather than explore their own slave holding past. Rather than deal with their dark imperial history, the Brits allocated a large part of their Imperial Wars Museum to a Holocaust Memorial. Both American and British holocaust museums fail to address the shameful fact that both countries largely blocked their gates to European Jewish refugees fleeing the holocaust. According to Lyotard, the role of the true historian is to unveil the shame, removing layer after layer of suppression. This painful process is where history matures into ethical awareness. And then, there is no examination of responsibility for historical wrongs in the Zionist narrative, for the notion of shame, that instigated the Early Zionist ideology, is totally foreign to Zionist culture and politics.

Israel not only couldn’t be bothered to build a Nakba museum: it does not even acknowledge the Nakba. Zionists didn’t express remorse that their Jewish state deployed snipers to hunt Palestinian protestors, killing hundreds and wounding thousands of them.

Neither Zionists nor Israelis feel the need to find excuses for the fact that their laws are racist: Palestinian Israeli citizens are 7th class citizens and the rest of the Palestinians who live in Israeli controlled territories are locked up in open air prisons. Zionism doesn’t have to deal with shame because shame involves uncanny introspection, it entails humility, ordinariness.   Unlike the Americans and the Brits who made other people’s suffering into their empathy pets, the Zionists, the Israelis and Jews in general are clearly happy to celebrate the primacy of Jewish suffering while making sure everyone else adheres to this principle.  Zionism skillfully put into play the means that suppress criticism all together. But by doing so, Zionism essentially blinded its followers to its own crimes, and it put an end to the dream to become people like all other people.

Although Zionism was an apparatus invented to fix the Jews, to make them ordinary, it had the opposite effect. It made it impossible for its followers to integrate into the rest of the nations as a people amongst people. While Zionism was born to obliterate choseness, as it was practiced it was hijacked by the most problematic form of  Jewish exceptionalism. Interestingly enough, today, just ahead of the Jewish new year, Haaretzrevealed that 56% of Israeli Jews see themselves as chosen. I guess the rest see themselves as exceptional.

 56% of Israeli Jews see themselves as chosens.

56% of Israeli Jews see themselves as chosens.

If some Zionists out there are still committed to the original Zionist dream, then owning the shame that is attached to the Zionist sin is probably the way forward. Because as things stand at the moment, the only public figure who insists upon seeing Jews as people like all other people and actually act upon it is, believe it or not, Jeremy Corbyn.

Tomorrow (9-11) in Manhattan I will dig into the history of Zionism from Herzl to Bibi:

From Herzl To Bibi Poster.jpg

 

Once upon a time there were three commentators.

September 06, 2018  /  Gilad Atzmon

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By Francis Clark Lowes

The first wrote a piece about the United States in which he argued that the country was irredeemably stuck in a schizophrenic mind-set formed before the abolition of slavery. This had allowed slavery to continue despite a bill of rights guaranteeing freedom to everyone. The present disproportionate number of blacks in prison was a direct consequence.

This analysis was met with a chorus of disapproval, but the usual pontificators on public morality, many of whom happened to be Jewish, ruled that free speech was a right which took precedence over all others.

The second commentator wrote a piece about the United Kingdom in which he argued that the country had been a failed concept since the act of union tried to mould two quite distinct peoples into one nation. Moreover, the UK was irredeemably flawed by being built on the proceeds of the lucrative slave trade.

This analysis, though getting some support, was widely criticised, but the usual pontificators on public morality, many of whom happened to be Jewish, ruled that free speech was a right which took precedence over all others.

The third commentator wrote a piece about Israel in which he argued that Theodor Herzl’s concept of a Jewish state was inherently inequitable, and that until that concept was changed not only on paper but in the minds of a majority of Jews, there would be no peace.

This analysis provoked a hurricane of protest. But the pontificators, many of whom happened to be Jewish, now joined in; indeed they cheer-led the rumpus. It was left to a few still small voices, among them a sprinkling of Jewish ones, to stand like trees bent double by the wind, and argue that Jews and Israel should not be treated exceptionally.

Needless to say, the third commentator lost his job and has recently been seen begging in the streets of Brighton.

The World According to David Collier

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By Gilad Atzmon

Yesterday I had a twitter exchange with David Collier, the ardent Zionist activist who ‘reported’ to the British media about the ‘secret’ (actually, simply private) pro-Palestinian FaceBook groups that included Jeremy Corbyn along with such ‘unsavoury characters’ as Paul Eisen, yours truly and others.

I have communicated with Collier in the past. I believe in open channels despite the abuse Collier and his ilk like to subject me to.

I asked Collier to explain to me the recent findings by the Kantor Institute. Apparently “anti-Semitic violent incidents have dropped worldwide by 9% in the last year and by almost 50% compared to the 2006-14 average.” Yet the report found that Jews are somehow more fearful than ever. I was curious about these findings.  In my article on the Kantor report I asked whether women would feel more or less vulnerable if we learned that rape incidents dropped by 10%. Would Blacks react negatively to a study revealing that anti-black violence dropped by 10%? And what about Muslims, wouldn’t they welcome a drop of 50% in Islamophobic violence?

I presented the same questions to Collier. Why are Jews different, I wondered, why aren’t they cheered up by the reduction in violence against them? It took a while and a bit of zigzagging for Collier to address the question. But eventually Collier was kind enough to lead me through the corridors of Jewish trauma.

According to Collier the relationship between Jews and Goyim resembles  domestic violence. “The violent husband is either beating his wife or she is delusional because today, his anger hasn’t made him raise his fists.”

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I wasn’t sure that I understood Collier correctly so I continued with his metaphor. “Let’s stick to statistics Mr. Collier: The husband actually stopped beating his wife, yet she is becoming more fearful. This won’t happen unless the wife is begging to be abused. Normal people would actually expect to see a second honeymoon…”

Collier’s reply left little room for imagination. “You’re crazy if you say its delusion without the physical abuse. He (the husband) could be drinking again, back in the gang, the verbal abuse has returned and his temper is back. I think most normal people would trust the wife to recognise the signs. They’d tell her to run before she is hit.”

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I told Collier that I thought his metaphor revealed an embarrassing worldview. The Goy is a reckless temperamental  ‘drunken man.’ The Jew is a hopeless ‘beaten wife.’ This view fails to respect either the Jew or the gentile.

But while Collier’s apparent worldview is troublesome, it is consistent with the Kantor findings and with the core Zionist philosophy. One explanation for the surge in Jewish fearfulness despite the drop in anti-Semitic violence might be that many Jews actually agree with Collier’s metaphor. They may not trust the Goyim. This mode of thinking echoes Herzl’s Zionism. Zionism was born at the peak of a successful wave of Jewish assimilation. Max Nordau’s address at the 1st Zionist Congress in Basel reflected the same sentiment: the Goyim’s tolerance towards Jews is a misleading notion — It is there to support gentile self-perception.

Although consistent with core Zionism, Collier’s view doesn’t leave much prospect for hope forJew/Goy harmony. Like the tormented beaten wife, the Jew is pushed into the corner awaiting the inevitable outburst of aggression to hit again. Within such a bleak worldview dominated by PRE TSD, the Goy (drunk husband) is beyond repair  and the Jew is a hopeless victim who can’t do much to save the situation. Jews who subscribe to this dark vision of realty are left with no other option but making Aliyah– immigrating to Israel. Yet if the Jew/Goy relationship is a dead end, why did Mr. Collier waste his time trying to ‘fix’ the British Labour Party? He would be better off investing his energy in saving the Israeli labour party.

I made it clear to Collier that I intended to publish his tweets. He probably realised that such an expose could be slightly problematic. He attempted to backtrack. He wrote to me,  “I didn’t compare them Gilad. I exposed your misunderstanding of how victims of any abuse or discrimination can be intimidated without violence. You do yourself no favours when you misrepresent me in this fashion. It shows how dishonestly you operate. Athens? You? Lol.”

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I wonder whether Collier, who claims to be an expert in ‘abuse and discrimination’ grasps that domestic violence and discrimination are different phenomena. I wonder if Collier is so knowledgeable about abuse and discrimination, why did he show so little concern, let alone empathy or compassion, for our opposition leader Jeremy Corbyn. I guess that people who see themselves as victims fail to take responsibility for their own actions.

By the time I went to bed, Collier was abusive once again.

“You haven’t got the ethical grounding, nor the intelligence to represent me accurately Gilad. Beyond a greatly overstated opinion of yourself, you have nothing.”

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I tried to assure him that I would represent him accurately. My task is to bring Jewishness to light and vice versa. The search for truth and truthfulness is what drives me forward.

If they want to burn it, you want to read it!

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Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

Update:  a few hours after publishing the above commentary one Ari Zighelboim, presumably, one of Collier’s supporters,  suggested that it was me who actually “came up with the stupid metaphor and then attributed it to Collier.” I am afraid to report to Mr Zigelboim  that Collier himself admitted making the analogy as we can read here:

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Jeremy, Get on your Knees!

March 29, 2018  /  Gilad Atzmon

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by Gilad Atzmon

In their response to Labour leader Jeremy Corbyn, the Jewish Leadership Council (JLC) and the Board of Deputies of British Jews (BOD) claim to ‘propose an agenda of actions for discussion’ between the Labour party and those who claim to ‘represent’ British Jews.

In practice the two Zionist institutions have managed to produce one of the most disgusting documents in modern Jewish history. A text that is little more than an ode to the self-defamation of its own authors and to the community they claim to ‘represent’: it is rude, authoritarian, and disrespectful to a democratically elected leader of Europe’s biggest party.

Read the BOD/JLC’s public address to Corbyn here

When you read some of the extracts below, remember that despite BOD and the JLC claims to ‘represent’ British Jewry, these two organisations managed to pull just 1500 members of their community into their ‘Enough is Enough’ anti-Corbyn demonstration earlier this week. We are talking about 0.5% of British Jewry. The BOD/JLC’s authoritarian document outlines a set of humiliating conditions for Corbyn to meet. The text proves how detached these Jewish institutions are from British values, specifically, and the Western ethos, in general. In fact their vision of the political arena is Orwellian in nature and tyrannical in practice.

Apparently, if Corbyn expects to meet with the demands of these self-appointed ‘Jewish leaders’ he must appoint a watchdog who will take care of the so called ‘antisemites’ in his party and, of course, under the supervision of these two ardent Zionist bodies. He must also meet a strict time-frame defined by Judea.

“Outstanding and future cases (of alleged antisemitism) are to be brought to a swift conclusion under a fixed timescale. An independent, mutually agreed upon ombudsman should be appointed to oversee performance, reporting to the Party, as well as to the Board of Deputies and the Jewish Leadership Council.”

Consistent with the spirit of Talmudic herem (excommunication) and totally in contradiction to notions of British openness and Western tolerance, these Jewish institutions insist that “MPs, councillors, and other party members should not share platforms with people who have been suspended or expelled for antisemitism and CLPs should not provide them with a platform.” The Jewish institutions also suggest how to penalise the sinners. “Anybody doing so should, themselves, be suspended from membership; in the case of MPs, they should lose the party whip.” Maybe someone should make the effort to explain to the Jewish leaders that the labour party is an established political institution. It is not a ghetto, I mean, not as yet.

The Jewish bodies insist on dominating the language as well as boundaries of political discussion. Criticism of Israel should be completely restricted.  The words ‘Zio’ and ‘Zionist’ as terms of abuse should be eradicated. I actually believe that if the BOD/JLC truly wanted ‘Zionist’ to not be used as a ‘term of abuse,’ they should simply stop abusing Corbyn in the name of Zion as their first step forward.

The British Jewish ‘leaders’ clearly know how to distinguish between the ‘good Jews’ and the bad ones. Corbyn is told to “engage with the Jewish community via its main representative groups, and not through fringe organisations who wish to obstruct the Party’s efforts to tackle antisemitism.” And I wonder, how exactly the BOD or the JLC are ‘representatives’ of British Jews. When were they elected and by whom? And if these two organisations are ‘representative of British Jews,’ how is it that they so selectively call upon Labour to ignore the voice of Jewish collectives they don’t agree with?

The Jewish institutions talk at Corbyn as if he is a schoolboy. “These changes must be sustained and enduring.” Corbyn better quickly meet the Zionist demands before a meeting with The Lobby can materialise. “We firmly believe that this must happen urgently, and certainly before we meet.”

The BOD and the JLC express hope in starting a process of “constructive anti-racist” work within the Labour Party. Talking about racism, we better hear from both the BOD and the JLC how many Muslims and Blacks  are members of their executive boards. I ask because, unlike those ‘Jews only’ institutions, the Labour party is, actually, a multi-ethnic and multi-racial political body. If Jewish institutions want to counter racism, they are more than welcome to do so. The racist ‘Jewish State’ is where they should start.

 

If they want to burn it, you want to read it!

cover bit small.jpg

Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk). 

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