Deal of the Century: The Zionist-American Religion Trading

 

By Ihab Shawqi – Egypt

The Arab media chose to ignore the details of a recent visit to occupied Palestine by US Secretary of State Michael Pompeo despite their unprecedented scope and gravity. These details include a tour by Pompeo and “Israeli” Prime Minister Benjamin Netanyahu of occupied al-Quds and the tunnels located underneath the Old City’s Muslim quarter. In an underground center tasked with preparing for the construction of the supposed Jewish temple over the ruins of al-Aqsa, the two men watched a virtual reality recreation of the structure. The videos of the visit are available and can be seen by everyone. Pompeo was seen signing papers that were said to be an agreement on the establishment of the temple. However, this cannot be confirmed since he may have been merely signing the so-called guest book. Still, the actual visit and his inspection of the structure model are documented and confirmed.

In a sit-down with the Christian Broadcasting Network during the visit, the interviewer Chris Mitchell noted that “Israel” was celebrating the Purim holiday.

“Esther, 2,500 years ago, saved the Jewish people with God’s help from Haman,” he said, in reference to the Persian Empire. Mitchell then asked Pompeo “could it be that President Trump right now has been sort of raised for such a time as this, just like Queen Esther, to help save the Jewish people?” Pompeo replied that “as a Christian I certainly believe that’s possible.” He then went on to say “I am confident that the Lord is at work here.”

Here, we are not discussing the matter from a religious point of view, but rather from a political standpoint – perhaps from the standpoint of “trading with religion” in politics. David Ben-Gurion has said “‘Israel’ has no meaning without Jerusalem [al-Quds] and Jerusalem [al-Quds] has no meaning without the Temple.”

Al-Quds and its religious centrality is a strategic treasure for any occupying force to legitimize the occupation. However, annexing al-Quds without the temple does not give justification to the Zionist occupier. Besieging and fighting Iran do not seem convincing enough without conjuring up the Purim holiday and saving the Jewish people from the Persians. This as the American bias transcending all international laws and customs cannot be justified without conjuring up religion and Queen Esther “the messenger of the Lord to the Jews”!

Here, we can discuss the so-called deal of the century and try to analyze its background and objectives. According to all the leaks, there are disparities that can only be relevant for two reasons. The first is its frequent occurrence in the leaks, and the second is its uniformity with the evidence, practices and statements. We can monitor the common aspects between these leaks then try to deduce and analyze the links between them as well as the hidden objectives. As for the common aspects between these leaks, they can be outlined as follows:

  1. The two-state solution and possibly preparations for a long-term solution under certain conditions have taken a back seat.
  2. Resolving the issue of al-Quds as the capital of the “Israeli” enemy. There may be a discussions regarding the status of the Islamic holy sites and placing them under the supervision of a joint Palestinian-Jordanian body.
  3. Resolving the issue of control over the West Bank in general by securing the entrances and exits for the “Israeli” enemy, as well as the issue of “Israeli” control over settlements and villages inhabited by the Zionists, with a kind of autonomy given to the rest of the West Bank, but under Zionist control.
  4. Linking the West Bank to Gaza via a land route, while putting Gaza under the rule of the Palestinian authority when it is retrieved from Hamas.
  5. The talk about financial aid packages instead of US preemptive measures to stop UNRWA funding for the Palestinians.
  6. The talk about recognition of the “Israeli” entity by the Arab states.

These are perhaps the more common aspects between the many leaks. Some of which are related to land exchanges with neighboring countries such as Jordan and Egypt. There are other details that are exaggerated and unreasonable, despite all the official Arab mistakes, weaknesses and the sheer slacking off. The full picture will be revealed once the deal is officially announced.

As for the links between these common aspects, they can be outlined as follows:

First: Washington’s preemption policy. It is a kind of coercive diplomacy characterizing the Trump administration. This preemption policy is represented in the transfer of the US Embassy to occupied al-Quds, the cessation of UNRWA funding and the recognition of the annexation of the occupied Golan to the Zionist enemy. Thus, the move is the preemptive closure of the debate over the situation of the Golan and al-Quds. It is also a kind of starvation, creating a carrot for the Palestinians represented in aid packages when the deal is accepted.

Second: Most of what has been leaked regarding the deal is a practical reality. The enemy controls the security situation in the West Bank and al-Quds. The intention, however, is to legitimize this reality and cut the road of the resistance. Thus, resisting this situation would be considered contrary to agreements and an illegal rebellion.

Third: This point is perhaps most important and the main purpose of the deal. The official recognition of the Zionist state. Simply, this recognition puts any opposing state, here specifically Iran and the axis of resistance, in an odd political situation. The axis would appear to be opposing international legitimacy after all the Arabs, whose central cause over the past century has been Palestine, recognized the legitimacy of “Israel”. This introduces us indeed to a new and different century where the Zionists are being recognized while those who are not recognized are considered illegitimate. Perhaps this is the secret behind naming this suspicious deal as the Deal of the Century.

Therefore, we are heading towards a process of legitimizing difficult and practical situations. This is a new attempt to isolate the resistance in a way that it appears to be violating international legitimacy as well as new situations on the ground threatening al-Aqsa Mosque in order to resolve the dispute over al-Quds since the existence of Islamic holy places is a pretext for the Palestinians to fight for “Israel’s” eternal capital.

This is a very serious matter. This deal may follow the method of gradualism and imposing the reality step-by-step. It all depends on time, more humiliating Arab concessions, and weakening the resistance due to the siege and political isolation.

Perhaps these are the Zionist-American calculations. But the resistance has its own calculations and responses. The Palestinian people also have their appropriate response. Meanwhile, absent from the scene is the role of the rest of the Arab and Islamic peoples. We hope that this role returns before the reclaiming of rights becomes more costly.

Advertisements

Purim Blackface

March 22, 2019  /  Gilad Atzmon

Screen Shot 2019-03-22 at 08.19.26.png

By Eve Mykytym

The focus on anti Semitism has become pervasive in the US. Recent backlash to statements by Congresswoman Ilhan Omar have united the left and the right in condemning Jewish stereotypes. But have Jews been held to the same standards when it comes to racism?

According to the Forward, it is not uncommon for Orthodox Jews to dress in blackface for Purim. After someone in blackface attended a Purim party in Los Angeles, Aliza Hausman of Chabad-Lubavitch, who identifies as a mixed-race Dominican Jew, said she believes that the general attitude in the orthodox world is that, “dressing up in blackface for Purim is not racist.”

Nonetheless, it is clear that African Americans find blackface offensive. Blackface isn’t just about a costume, it invokes a racist and painful history.

The first minstrel shows mimicked enslaved Africans on Southern plantations, depicting black people as lazy, ignorant, cowardly or hypersexual.

Later, blackface became a staple of vaudeville, with stereotypes that were fully integrated into American culture. Beyond entertainment, caricatures of mammies and pickaninnies – dark-skinned children with densely coiled hair – as well as grinning, bug-eyed black men adorned everything from postcards to cookie jars.

Then as entertainment evolved, menacing rapists, lazy watermelon eaters, coddling mammies and comic simpletons, all with blackened faces, moved from the stage to the screen. These offensive cultural stereotypes persisted into the 1960s when the civil rights movement was mostly successful in condemning their use.

But, albeit to a lesser degree, blackface has continued and Orthodox Jews are not alone in appearing in the costume.

In 2010, Sarah Silverman tweeted a photo of herself in blackface with the caption “I’m having minstrel cramps.”  (tweet now deleted)

In the last few years, colleges and universities with blackface incidents have included Albright College, Brigham Young, California Polytechnic State University at San Luis ObispoOklahoma State UniversityPurdue UniversityUniversity of Central ArkansasUniversity of Nevada at RenoUniversity of North DakotaUniversity of Oregon and University of Wisconsin at Whitewater,

This year, Ralph Northam, the Democratic governor of Virginia, faced harsh criticism when his medical school yearbook page pictured a man in blackface and a man in a KKK uniform. At the same time, it came out that Attorney General Mark Herring  had also worn blackface in college.

In Florida, Michael Ertel, the Republican secretary of state, resigned after  photos from a 2005 Halloween party showed him in blackface mocking survivors of Hurricane Katrina.

David Pilgrim, director of the Jim Crow Museum of Racist Memorabilia at Ferris State University in Michigan says that for the most part, those who wear blackface now, know exactly what it implies. “It’s a part of the privilege of being white in our culture,” he says. “They are doing it in a safe, white space consistent with the mores of their in-group.”

But unlike others ‘caught’ in blackface, the Orthodox present justifications for their behavior. There seem to be three general arguments as to why some believe it is acceptable for Jews to don blackface for Purim.

The first, articulated by Queens College sociologist Samuel Heilman, is that blackface costumes are a response to racial tensions between Orthodox Jews and Black Americans. Heilman claims that because Orthodox Jewish communities have remained in inner city neighborhoods, they’ve borne the brunt of anti-white backlash at various points since the Civil Rights movement. This argument assumes that the racial tensions are not at least partially caused by the behavior of the Orthodox and posits the offender (dressed in blackface) as the victim.

The second explanation is that Orthodox Jews may not know the history of racism because they may not have grown up with people of color. The assertion that insensitivity results from a lack of familiarity contradicts the argument that blackface is a response to tension between the Black and Jewish communities. Avi Shafran, a spokesman for Agudath Israel of America, the leading ultra-Orthodox umbrella group, wrote “The history of minstrelsy is not something familiar to many, if not most, Orthodox Jews. That’s unfortunate, but a fact.”

The third excuse is that Purim is a Jewish holiday. Purim costumes that stereotype other cultures shouldn’t be considered offensive because they’re not about those cultures, they’re about cutting loose for Purim.

This line of thought was illustrated in 2013, when New York State Assembly member, Dov Hikind, an Orthodox Jew, wore a blackface costume to a Purim celebration. Hikind stated that, “If a Jew wears blackface on Purim, it’s certainly not to intentionally insult blacks but only to ‘become’ [an] ‘other, which is what Purim masks are all about.” See Jon Stewart on the subject.

“Purim is a holiday that’s built on collective memory of anti-Semitism and near genocide,” Heilman said. But the story of Purim is not just that Jews were saved from a genocidal plot but that Jews were allowed to slaughter their enemies.

Chabad’s website contains this paragraph about Purim. “On the 13th of Adar that year, the Jews throughout the Persian Empire mobilized and killed the enemies who had wanted to kill them. In Shushan, among the dead were Haman’s 10 sons. Esther asked the king’s permission for the Jews in Shushan to have one more day to destroy their enemy—and the king acceded to her wish. On that day, the 14th of Adar, the Jews worldwide celebrated, and the Jews of Shushan killed more of their enemies, and also hung Haman’s sons. The Jews of Shushan then rested and celebrated on the 15th of Adar… This holiday, called “Purim,” is the most joyous holiday on the Jewish calendar.”

So on this ‘joyous’ holiday, when Jews celebrate their destruction of their enemy, it remains an open question why this celebration may include stereotypes offensive to an ethnic group that, at least at the moment, is far more ‘oppressed’ than the Jews.

source: https://www.evemykytyn.com/writing/2019/3/22/purim-blackface

Zarif Reveals Distortion of Torah to Serve Iranophobia

By Staff, Agencies

Iranian Foreign Minister Mohammad Javad Zarif said the US administration is giving voice to the Zionist entity’s falsification of the Torah to promote Iranophobia.

“Even the Torah is distorted to serve Iranophobia. What it actually says: Persian king saved Jews from captivity in Babylon. Another Persian king saved Jews from genocide. Genocide plotter hailed from Negev, not Persia. Persian king is only foreigner referred to as MESSIAH,” Zarif said in a message posted on his Twitter account on Sunday.

The tweet came in response to US Secretary of State Mike Pompeo who claimed it was possible God raised New York real estate tycoon [US President] Donald Trump to be president in order to protect ‘Israel’ from Iran.

Pompeo traveled to occupied al-Quds this week and made a controversial visit to the Buraq Wall, called by ‘Israel’ as the Wailing Wall, in the occupied Old City.

The visit made him the highest-ranking US official to visit the site with any ‘Israeli’ leader and appeared to further signal the Trump administration’s support for the Zionist entity’s control of the contested city.

Asked “could it be that President Trump right now has been sort of raised for such a time as this, just like Queen Esther, to help save the Jewish people from the Iranian menace?” he said, “As a Christian, I certainly believe that’s possible”.

In the legend, Esther is the main heroine of the Jewish holiday of Purim, which was celebrated this week. According to Jewish accounts, Persian King Xerxes I discovered a plot by his viceroy Haman the Agagite who hailed from Negev to slaughter Jews some 2,500 years ago and had him executed.

Relatively, it is worth mentioning that Iran is home to some 25,000 Jews who are a recognized minority and are allocated a seat in parliament.

Related News

Jews, Logic and Corbyn

August 18, 2018  /  Gilad Atzmon

corbyn Algebra.jpg

By Gilad Atzmomn

According to the Transitive Axiom if A=B and B=C then A = C (If any two items are equal to the same third item then the two are equal to each other).

I mention the Transitive Axiom because it is a straightforward way to understand that if Corbyn (A) = existential threat to Jews (B) and Hitler (C) = existential threat to Jews (B) then Corbyn (A) = Hitler (C).

Every day British Jewish community leaders tell us that it will pose an “existential threat” to British Jews if Corbyn ends up in 10 Downing Street. It seems some British Jewish leaders are either delusional or stupid enough to believe that Corbyn and Hitler are one and the same. A few weeks ago, the three main British Jewish papers joined forces to deliver this humorous message in a single voice: ‘Corbyn poses an existential threat to our community.’

Today, Jonathan Goldstein, head of the Jewish Leadership Council repeated the same message in an interview with the Times of Israel.

“We are nervous about this man (Corbyn) becoming prime minister. We see the possibility of a Labour government led by this group as an existential threat to our community. These are unprecedented times.”

Jewish religion and culture are saturated with purported ‘existential threats.’ Jews are advised to “remember Amalek” the archetypical Biblical existential threat. Purim, the most joyous Jewish holiday, is a celebration of the Jewish victory over Haman, who was another existential threat. The holiday commemorates the killing  of Haman as well as the massacre of 75.000 of his associates. Even Jesus is perceived by some rabbinical sects as not only an arch enemy but an existential threat as well. Yeshu, the Hebrew name used for Christ , is an acronym for the formula Y’mach Sh’mo V’Zichro meaning ‘may his name and memory be obliterated’– a term reserved for the bitterest enemies of the Jews (Hitler, Amalek, etc.).  A few years back, yours truly was an existential threat in the eyes of the delusional Alan Dershowitz  

I hope that the Zionist campaign against Corbyn is not going to mature into a jubilant Jewish holiday or, God forbid, a Purim spirited lethal attack on his many supporters. I point at the absurdity of the Zionist zeal because judging by the language used by British Jewish community leaders, they see Corbyn as up there with Amalek, Haman and Hitler.

This is probably the right time to remind ourselves and British Jewish leaders of another fundamental mathematical axiom, namely the Symmetric one — If a = b then b = a.

If Corbyn = Hitler then we can assume that Hitler = Corbyn.  This could be a dangerous path for British Jews, especially considering the fact that despite the relentless Zionist campaign against him, Corbyn is still leading in the polls. In other words, if Hitler = Corbyn and Corbyn is supported by a majority of Brits who see him as an anti-racist and a humanist, some Brits may begin to  entertain the possibility that maybe Hitler was only just as bad as Corbyn. I guess that this is what many Jews regard a ‘holocaust denial.’ But, as things stand, they have only themselves to blame — it is the British Jewish leadership that introduced this absurd equation and has foolishly continued to push it on a daily basis.

Jews on the Moon

July 11, 2018  /  Gilad Atzmon

 planet Earth has become too dangerous...

planet Earth has become too dangerous…

Satire by Gilad Atzmon

Jews around the world are so excited this week! On Tuesday, Israel announced that it will launch its first mission to the moon in December 2018.

Most Jewish organization have accepted that planet Earth has become too dangerous for the sons and the daughters of Israel. The decision to launch a spacecraft to the moon was triggered by an online poll conducted by the Global Campaign Against anti Jewish Bigotry (CAAJB). It revealed that one in six Jews (17%) reported feeling unwelcome on Earth. The online poll also found that 31.8% of world Jews had considered moving to another planet, preferably the moon, a rise from 28.2% recorded in last year’s CAAJB’s poll.

Various Zionists organisations have welcomed the new Jewish cosmic adventure. Zionists promised to make Jews into ‘people like all other people.’ Israel vowed to bring to life a new Hebrew, to eradicate the ghetto wall, to make the Israelite loving and beloved. However, the images of hundreds of Israeli snipers shooting unarmed Palestinian youngsters don’t reflect well on the Jewish State. The walls Israel surrounded itself with also suggest that Zionism didn’t really solve the Jewish problem, it just moved it to a new location.

A new Jewish planet in outer space provides new hope for people who have suffered throughout their history.  For the first time, Jews will be astronauts like all other cosmonauts.

Jewish Voice for Peace and the three other Jewish anti Zionists from Brooklyn were also thrilled by the announcement of the Israeli space program. “A planet with no people for people who control the senate ” read the headline of JVP’s press release yesterday. 

The Israeli mission’s first task will be to stick an Israeli flag on the moon. Once this mission is accomplished the space craft will plant pine trees all over the moon to remind the Hebrew newcomers of the Mount Carmel forest they left behind. The pine trees were similarly planted in Mount Carmel to remind early Zionists of the East European shtetles they left behind.

The expedition will be launched by rocket from Elon Musk’s SpaceX firm this December, and it’s expected to land on the moon in February, just a few days ahead of Purim.

The new Moonrael anthem is already here (Mel Brooks’ Jews in Space) : 

We’re Jews out in space
We’re zooming along
protecting the Hebrew race

We’re Jews out in space
If trouble appears
we put it right back in its place

When goyim attack us
We give ’em a smack
we’ll slap them right back in the face

We’re Jews out in space
We’re zooming along
protecting the Hebrew race (Stavro Arrgolus)

To support Gilad’s legal costs…

Purim Special: From Esther to AIPAC*

March 02, 2018  /  Gilad Atzmon

purim.jpg

By Gilad Atzmon

Book of Esther

The Book of Esther is a biblical story that is the basis for the celebration of Purim, probably the most joyous Jewish festival. The book tells the story of an attempted Judeocide but it also tells a story in which Jews manage to change their fate. In the book the Jews do manage to rescue themselves and even to mete revenge.

It is set in the third year of Ahasuerus, and the ruler is a king of Persia usually identified with Xerxes I. It is a story of a palace, conspiracy, an attempted Judeocide and a brave and beautiful Jewish queen (Esther) who manages to save the Jewish people at the very last minute.

In the story, King Ahasuerus is married to Vashti, whom he repudiates after she rejects his offer to ‘visit’ him during a feast. Esther was selected from the candidates to be Ahasuerus’s new wife. As the story progresses, Ahasuerus’s prime minister Haman plots to have the king kill all the Jews without knowing that Esther is actually Jewish. In the story, Esther together with her cousin Mordechai saves the day for their people. At the risk of endangering her own safety, Esther warns Ahasuerus of Haman’s murderous anti-Jewish plot. Haman and his sons are hanged on the fifty cubit gallows he had originally built for cousin Mordecai. As it happens, Mordecai takes Haman’s place, he becomes the prime minister. Ahasuerus’s edict decreeing the murder of the Jews cannot be rescinded, so he issues another edict allowing the Jews to take up arms and kill their enemies, which they do.

The moral of the story is rather clear. If Jews want to survive, they better find infiltrates into the corridors of power. With Esther, Mordechai and Purim in mind, AIPAC and the notion of ‘Jewish power’ looks like an embodiment of a deep Biblical and cultural ideology.

However, here is the interesting twist. Though the story is presented as an historic tale, the historical accuracy of the Book of Esther is largely disputed by most modern Bible Scholars. It is largely the lack of clear corroboration of any of the details of the story of the Book of Esther with what is known of Persian History from classical sources that led scholars to come to a conclusion that the story is mostly or even totally fictional.

In other words, though the moral is clear, the attempted genocide is fictional. Seemingly, the Book of Esther set its followers into a collective Pre-Traumatic Stress Disorder. It makes a fantasy of destruction into an ideology of survival. And indeed, some read the story as an allegory of quintessentially assimilated Jews who discover that they are targets of anti-Semitism, but are also in a position to save themselves and their fellow Jews.

The Book of Esther is there to form the exilic identity. It is there to invoke PRE traumatic stress,  It sets the conditions that turn ‘Judeocide’ into a valid constant threat. But it also offers a survival  strategy to encounter such an imaginary threat.

Interestingly enough, the Book of Esther (in the Hebrew version) is one of only two books of the Bible that do not directly mention God (the other is Song of Songs). In the Book of Esther it is the Jews who believe in themselves, in their own power, in their uniqueness, in their sophistication, in their ability to conspire, in their ability to take over kingdoms, in their ability to save themselves. The Book of Esther is all about empowerment and the Jews who believe in their powers.

From Purim to Birkenau

In an article named “A Purim Lesson: Lobbying Against Genocide, Then and Now“, Dr. Rafael Medoff shares with his readers what he regards as the lesson inherited to the Jews by the Book of Esther. If to be more precise, it is the art of lobbying which Esther and Mordechai are there to teach us. “The holiday of Purim” says Medoff, “celebrates the successful effort by prominent Jews in the capitol of ancient Persia to prevent genocide against the Jewish people.” But Medoff doesn’t stop just there. This specific exercise of what some call ‘Jewish power’ has been carried forward and performed by modern emancipated Jews: “What is not well known is that a comparable lobbying effort took place in modern times — in Washington, D.C., at the peak of the Holocaust.”

In the article Medoff explores the similarities between Esther’s lobbying in Persia and her modern brothers lobbying within the FDR’s administration at the pick of WW2. “The Esther in 1940s Washington was Henry Morgenthau Jr.” says Medoff, “a wealthy, assimilated Jew of German descent who (as his son later put it) was anxious to be regarded as ‘one hundred percent American.’ Downplaying his Jewishness, Morgenthau gradually rose from being FDR’s friend and adviser to his Treasury Secretary.”

Clearly, Medoff spotted a modern Mordechai as well, “a young Zionist emissary from Jerusalem, Peter Bergson (real name: Hillel Kook) who led a series of protest campaigns to bring about U.S. rescue of Jews from Hitler. The Bergson group’s newspaper ads and public rallies roused public awareness of the Holocaust — particularly when it organized over 400 rabbis to march to the front gate of the White House just before Yom Kippur in 1943.”

Medoff’s reading of the Book of Esther provides us with a glaring insight into the internal code of Jewish collective survival dynamics in which the assimilated (Esther) and the observant (Mordechai) are joining forces with clear Judeo centric interests in their minds.

According to Medoff the similarities are indeed shocking. “Mordechai’s pressure finally convinced Esther to go to the king; the pressure of Morgenthau’s aides finally convinced him to go to the president, armed with a stinging 18-page report that they titled ‘Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews.'”

Dr. Medoff is rather ready to draw his historical conclusions. “Esther’s lobbying succeeded. Ahasuerus cancelled the genocide decree and executed Haman and his henchmen. Morgenthau’s lobbying also succeeded. A Bergson-initiated Congressional resolution calling for U.S. rescue action quickly passed the Senate Foreign Relations Committee — enabling Morgenthau to tell FDR that ‘you have either got to move very fast, or the Congress of the United States will do it for you.’ Ten months before election day, the last thing FDR wanted was an embarrassing public scandal over the refugee issue. Within days, Roosevelt did what the Congressional resolution sought — he issued an executive order creating the War Refugee Board, a U.S. government agency to rescue refugees from Hitler.”

It is clear beyond doubt that Medoff sees the Book of Esther as a general guideline for a healthy Jewish future. Medoff ends his paper saying: “the claim that nothing could be done to help Europe’s Jews had been demolished by Jews who shook off their fears and spoke up for their people — in ancient Persia and in modern Washington.” In other words, Jews can do and should do for themselves. This is indeed the moral of the Book of Esther as well as the Holocaust religion.

What Jews should do for themselves is indeed an open question. Different Jews have different ideas. The Neocon believes in dragging America and the West into an endless war against Islam. Emmanuel Levinas, on the contrary, believes that Jews should actually position themselves at the forefront of the struggle against oppression and injustice. Indeed, Jewish empowerment is just one answer among many. Yet, it is a very powerful not to say a dangerous one. It is especially dangerous when the American Jewish Committee (AJC) acts as a modern-day Mordechai and publicly engages in an extensive lobbying effort for a war against Iran and beyond.

When analysing the work and influence of AIPAC within American politics it is the Book of Esther that we should bear in mind. AIPAC is more than a mere political lobby. AIPAC is a modern-day Mordechai, the AJC and even JVP  are modern-day Mordechais. Both AIPAC,  AJC and JVP are inherently in line with the Hebrew Biblical school of thought. However, while the Mordechais are relatively easy to spot, the Esthers, those who act for Israel behind the scenes, are slightly more difficult to trace.

I believe that once we learn to look at Israeli lobbying in the parameters that are drawn by the Book of Esther/Holocaust-religion, we are then entitled to regard the enemies of Israel  as the current Haman/Hitler figure. AIPAC and Kushner are Mordechais, Trump is obviously Ahasuerus, yet Esther can be almost anyone, from the last Neocon to Max Blumenthal  and beyond.

If they want to burn it , you want to read it..

cover bit small.jpg

Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

* This is a segment from an  2007 Counterpunch’s article. I gave it a minor facelift updating some of the names and organisations.

Gilad Atzmon: And Now Peter Beinart Plagiarises Me

March 29, 2017  /  Gilad Atzmon

It doesn’t matter how much you steal, so long as you steal from the best...

By Gilad Atzmon

In 2007, in an article in Counterpunch entitled From Esther to AIPAC, I exposed the disturbing ideological continuum between the Jewish Queen Esther and the Jewish lobby AIPAC. Today I was amused to discover that, in an article in the Forward, Peter Beinart had, almost word for word, recycled my ideas.

My article delved into the Jewish cultural and religious foundations of Zionist lobby thinking and it argued that infiltration into foreign elites and political administrations are deeply embedded in Jewish teachings and traditions.  I wrote:

“The Book of Esther  … tells the story of an attempted Judeocide but it also tells a story in which Jews manage to change their fate. In the book the Jews do manage to rescue themselves and even to mete revenge… It is a story of a palace, conspiracy, an attempted Judeocide and a brave and beautiful Jewish queen (Esther) who manages to save the Jewish people at the very last minute…The moral of the story is rather clear. If Jews want to survive, they better find infiltrates into the corridors of power. With Esther, Mordechai and Purim in mind, AIPAC and the notion of ‘Jewish power’ looks like an embodiment of a deep Biblical and cultural ideology.”

Fast forward ten years, In his article from today AIPAC Reflects Heroism Of Jewish Power — And Its Perils, Beinart wrote:

“On Purim, Jews read the Book of Esther, which tells the story of a Jew who unexpectedly gains influence with a mighty king. She learns that a wicked man named Haman threatens her people with destruction. Since her status may afford her some protection, she has the option to remain silent. But she does not. She uses her power to foil the wicked man’s plot and save her people….That’s also the story of the American Israel Public Affairs Committee. American Jews are Esther. They have won influence with the most powerful government on earth. They could keep their heads down, focusing only on preserving their own safety and privilege…”

It goes without saying that I’m delighted to see my ideas disseminated so accurately and so widely – and especially so within Zionist-lite circles – though it would be nice if Beinart had the bravery to admit where he got his ideas. But never mind. What really matters here, is not from whence the ideas come, but how truthful they are. And they are pretty truthful. Jewish lobbying is indeed at the core of Jewish culture.

But the above articles, both from myself and now from Peter Beinart, explain not only how Jewish lobbies such as AIPAC have managed to dominate American and British foreign affairs, but also how the same kind of people have also managed to dominate any resistance to AIPAC. Because by now, it is anti-AIPAC Jews, rather than the American people who lead any opposition to the foreign lobby that pushes America into global  disastrous conflicts.  The meaning of this is as simple as it is devastating:  AIPAC and the opposition to AIPAC are now both an internal Jewish affair. Goyim are simply excluded.

Exactly the same happened to the Palestinian Solidarity movement which is now dominated by Jewish lobbies and activists (JVP, IJAN, Mondoweiss etc’) . Once again, Zionism and Israeli criminality and the opposition to Zionism and Israeli criminality, have both been reduced into Jewish internal affairs – with the result that the discourse of the oppressed (the Palestinians) is now shaped by the sensitivities of the oppressors.

But this should not take us by surprise. Two thousand years of imaginary ‘diaspora’, pathological victimhood and fake news have led to the emergence of a radical exilic culture, highly skilled and sophisticated in hegemony tactics and power strategies. What’s not to like?

%d bloggers like this: