The Immaturity Of American Concepts

The Immaturity Of American Concepts

by Denis A. Conroy for the Saker blog

One imagines… from outside of America at least…that the political system there, robust one year, retro the next, is on its way to drowning in a sea of vitriolic comeuppance. Half the population think Donald Trump is a buffoon while the other half think the Donald is o.k. But what we overlook is the fact that the population of America living within the aegis of casino capitalism has produced…per se…the conditions for buffoonery. It appears that the working-and middle-class were too busy lapping up dollar benefits to notice that global capitalism had allowed an international corporate class to acquire massive political power across the nations…neo-conservative doctrines arrived to privatise fruition…and the people too immature to understand what was happening.

But the truth of the matter is that American predatory practices are accepted as the norm by the population so long as they get a piece of the action. They are fine with that so long as the ‘trickle-down-effect’ of wealth continues to work for them. They are fine with everything their government does so long as they make money. They are even fine with their government’s foreign policy programs which demonise foreign competitors before destroying their infrastructure and systems of government. ‘To the victor goes the spoils’ factor that they benefit from has become the modus operandi of the world’s richest ‘democracy’ doing it for oligarchs and dictators who basically abjure the concept of democracy.

The systemic roots of degeneracy were much in evidence, but a glib population went along for the ride…as long as Corporate America and the military could impose their own concept of maturation on the system, things would come to fruition. Dollars would keep coming. The people had been indoctrinated into believing that might was right. Those among us who might challenge the inhospitable hegemonic pretentions of the power elites could be restrained. The rhetorical harbingers of American style progress…those who controlled the wealth of the nation…would in time align themselves with the House of Saud, the House of Abraham and the House of Christian Evangelism. Their respective muses manufactured metaphysical chicanery to keep their communities from becoming free from their cant. Political thinking had to be privatized.

But what came into being in America was a brand of ‘democracy’ which professed an aversion to public ownership, public accountability and anything and everything relating to any form of public scrutiny. It would become the ‘stuff’ of American culture long before Margaret Thatcher distilled the privatisation factor for neo-con-speak with such statements as, “There is no such thing as Society, there are individual men and women, and there are families”. She also said, “As God once said, and I think rightly” …!!…which leaves one to wonder if privatising morality is a good thing, as the energies and programming that go into self-gratification must inevitably conform to practices that escape the notice of the public. Was Maggie onto something…a recipe for corporate greatness perhaps…when she said, “You don’t tell deliberate lies, but sometimes you have to be evasive”.

So, on with the motley; isn’t Western capitalism an outcrop of European colonialism? Isn’t corporate jingo-speak the language of exploitation? Isn’t it cute, though inexplicably absurd, that Americans mistook Shylock for Santa Claus.

Evidently the elite operate on the basis that the ‘people’ are too immature to comprehend the concept of democracy…which means that they are vulnerable when ‘democracy’ from above is imposed on them. It was Margaret Thatcher who presaged The War on Terror with her statement, “All attempts to destroy democracy by terrorism will fail. It must be business-as-usual”. This said, business as usual was heating up the planet as was Margaret’s rhetoric.

So, when Donald Trump won the presidency, the business that is the business of the two-party system experienced an upping of the ante when the new chief deal-maker began pouring ever more toxicity into the swamp by nationalising his emotions per twitter twaddle. Fear and loathing had now reached such levels that it threatened to deflect the public from the real issues which were parasitism, inequality and evasiveness…the narcissism that cannibalises what is left of the American soul.

The red and blue fight involving the Republican and Democratic parties, hardly disguise the level of hatred that runs through the veins of the monochromatic American political beast that has been nurtured on dollars. The twin-headed beast has become a threat to the well-being of the entire globe.

From the European and Middle Eastern wombs came concepts of the hoary hegemonic kind that had roots in hoary religious tomes spewing forth monochromatic texts dealing with identity and ownership of truth. Over time becoming the boundaries that defined states. The British Crown, claimed that much of the world was their backyard, believing that the sun never set upon its empire. From the American ‘crown’ came the belief that God gave them the engineering skills to revamp his creation, garrison the globe with military bases, engineer wars for profit while celebrating whiteness, and generally fuck-over anyone who disagreed with them, be they climate scientists or the more sentient among the population who questioned notions of maturity.

But the strangest engineering feat of all was the creation of a coalition of the willing…the children of Western enlightenment no less, the white educated class who believed that they, and only they, possessed mature knowhow that would save the developing world from itself. In time it would become known as the white man’s burden and cost the natives of far-flung lands dearly.

But when America succeeded Britain in the role of super-grandee rearranging the complexion of the oil rich Middle East, it did precisely what its predecessor had done…suppress the aspirations of the various people who were seeking liberation from oppression by supporting dictators amenable to the interests of these latter-day colonists. To establish a hegemonic system loyal to the interests of Western banking, the petro-dollar system was implemented so as to give the emerging empire currency primacy and control over the vital interests of large parts of the globe.

But what defines the corporate mind is evasiveness. The selective particularism of the established news outlets demonstrate how active support for obtuse lesser-evil concepts can generate negative energy on both sides of the political equation for the purpose of giving identity politics ad hominem status by denigrating the character of entire groups. An ugly red versus blue spat roils the political waters as either side presents its case for doing the business of America. Degeneration had been an American weapon of export till it arrived back in the homeland as blowback.

But it is the business of America that throws a shadow across the globe. Specious killing has become its bottom line simply because killing is good for business. The lesser of two evils twaddle is a misnomer in a society that has never found its moral compass. Americans appears to be forever readying for an election, but nothing of significance ever changes or is even discussed. In a nation of private banks, public welfare has become passe. Meanwhile, millions in public service and academia mutely wait out their time in a manner that doesn’t threaten the safety of their pension funds while occasionally…and wistfully perhaps…reflect on the consequences of the aggression America and its allies have wrought on the world at large.

Too bad about hapless Yemen and the wanton slaughter of civilians over there! Too bad about hapless Gaza and the wanton slaughter of civilians over there! Or put more simply; it’s too bad about hapless Yemen, Gaza, Iraq, Afghanistan, Libya, Ukraine, Honduras, and the wanton slaughter of people across the globe. Propaganda had become playdough in the greasy hands of Anglo-Zionist corporatism, and the journalism provided by the New York Times was strictly for the manicured minds in the Beltway.

But as nothing is as it seems to be, truth must remain a shadow on the cave wall, sometimes a statistical blur, sometimes a pig-in-a-poke. But the cleverest pig in the American poke must be AIPAC, an institution that manages…quite rabbinically…the tensions that exist between anti-Semitism and Philo-Semitism in a country that is xenophobic, socially underdeveloped and evangelical. It has made pig-in -the-poke politics extraordinarily successful by secreting itself into the heart of the system, thereby gaining inordinate control of the so-called Western narrative. Having situated itself as a media player…with the help of the New York Times etc…it has been extremely successful in deflecting critical attention from the destruction of Palestine. It became an institution that gave new meaning to the ‘embedded’ concept.

AIPAC had read the cards correctly and knew only too well how to play the evasive corporate game; keep public interest from spoiling the privateer’s banquet for a start. Its biggest achievement to date is to have ventured into the very heart of its host country economically and achieve unconditional military support for its colonization of Palestine. Its other significant achievement has been to present the Jews as a people of great moral stature to the American people and have them share in their hatred of the Palestinians. But the cleverest achievement of all…and I wonder how this reflects on the American public and much of the West…is to have played the anti-Semitic card to such effect, that so-called civilized communities across the West are rendered mute when confronted by the barbaric colonization that is going on in Palestine. It’s as if the American public, upon observing what is happening in Palestine, see the mirror image of their own business-as-usual mentality, and accept it as normal.

But from outside the west, the perspective is very different, Zionism is seen as a critical mass controlling the critical responses to Zionist propaganda in the many countries that host them. Anti-Semitism is unique to those who imagine that Jews live off the bounty created by non-maleficent business practices in a variety of Western countries, while retaining allegiance to an historic mythological narrative from which they derive notions of exceptionality. That they project them onto their host countries becomes another issue. For instance, the accusations of anti-Semitism against Jeremy Corbyn…an honourable man and non-racist who has many supporters who regard the criticism of him as a conspiracy…illustrates how Zionist propaganda can release ad hominem viruses into Western institutions for the purpose of establishing for itself the role of the supreme arbiter in matters pertaining to the moral high ground.

John F. Kennedy is on record as saying,

“My fellow Americans, ask not what your country can do for you, ask what you can do for your country”.

When he said these words, he was not addressing special interest groups or portions of the community…he was thinking of the ‘social’ fabric, the entire community. Wall Street casino capitalism, big wasteful Pentagon military budgets, CIA stoked instability, Zionist style Machiavellianism, media-military collaboration and relationships during times of perpetual war were some of the ‘portions’ he had to bypassed. John F. Kennedy, like Martin Luther King was aware that proportionality was a prerequisite to inclusiveness; unfortunately, both were assassinated.

The American way was always to shoot off guns or shout down those who had a social vision. The elites imagined that the many were there to serve the celebrated few. If Margaret Thatcher had been an American, would she have said…’there is no public, there is only The Dow’?

Denis A. Conroy
Freelance Writer
Australia.

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The Dishonesty, Hypocrisy, Hatred of Others, and Subterfuge in the Jewish Religion

Source

By Ron Unz

The author is the founder and editor of The Unz Review, a leading conservative American political website. He is also a Silicon Valley entrepreneur, and a one-time candidate for the governor of California. He was once described as ‘the smartest guy in his class’ at Harvard (Class of 2004). His biography on Wikipedia is interesting.

He is Jewish, raised in a Yiddish speaking household, and writes frequently on the Jewish Question.


Editor’s comment:

This article is so extraordinary, that we felt it best to provide some representative quotes, to give the reader a sense of what is coming. We recommend taking the time to read the whole thing. It is well worth it.

“Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion (by Israel Shahak)”


” … until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.”


” … (Judaism teaches that) Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. … Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications.”


” … according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act.”


“Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.”


“If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility.”


“Jews (were) more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy.”


“… in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade.”


” … according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.”


” … our dominant media organs of news and entertainment have successfully conditioned most Americans to suffer a sort of mental allergic reaction to topics sensitive to Jews, which leads to all sorts of issues being considered absolutely out of bounds. And with America’s very powerful Jewish elites thereby insulated from almost all public scrutiny, Jewish arrogance and misbehavior remain largely unchecked and can increase completely without limit.”


” … It appears that a considerable number of Ashkenazi Jews traditionally regarded Christian blood as having powerful magical properties and considered it a very valuable component of certain important ritual observances at particular religious holidays.”


“Most of these disheartening facts that have so completely upended my understanding of reality over the last decade could not possibly have come to my attention until the rise of the Internet, … But many other people surely must have known large portions of this important story long before that, and recognized the very serious consequences these matters might have for the future of our society. Why has there been so little public discussion?”


About a decade ago, I happened to be talking with an eminent academic scholar who had become known for his sharp criticism of Israeli policies in the Middle East and America’s strong support for them.

I mentioned that I myself had come to very similar conclusions some time before, and he asked when that had happened. I told him it had been in 1982, and I think he found my answer quite surprising. I got the sense that date was decades earlier than would have been given by almost anyone else he knew.

Sometimes it is quite difficult to pinpoint when one’s world view on a contentious topic undergoes sharp transformation, but at other times it is quite easy. My own perceptions of the Middle East conflict drastically shifted during Fall 1982, and they have subsequently changed only to a far smaller extent.

As some might remember, that period marked the first Israeli invasion of Lebanon, and culminated in the notorious Sabra-Shatila Massacre during which hundreds or even thousands of Palestinians were slaughtered in their refugee camps. But although those events were certainly major factors in my ideological realignment, the crucial trigger was actually a certain letter to the editor published around that same time.

A few years earlier, I had discovered The London Economist, as it was then called, and it had quickly become my favorite publication, which I religiously devoured cover-to-cover every week.

And as I read the various articles about the Middle East conflict in that publication, or others such as the New York Times, the journalists occasionally included quotes from some particularly fanatic and irrational Israeli Communist named Israel Shahak, whose views seemed totally at odds with those of everyone else, and who was consequently treated as a fringe figure. Opinions that seem totally divorced from reality tend to stick in one’s mind, and it took only one or two appearances from that apparently die-hard and delusional Stalinist for me to guess that he would always take an entirely contrary position on every given issue.

In 1982 Israel Defense Minister Ariel Sharon launched his massive invasion of Lebanon using the pretext of the wounding of an Israeli diplomat in Europe at the hands of a Palestinian attacker, and the extreme nature of his action was widely condemned in the media outlets I read at the time.

His motive was obviously to root out the PLO’s political and military infrastructure, which had taken hold in many of Lebanon’s large Palestinian refugee camps. But back in those days invasions of Middle Eastern countries on dubious prospects were much less common than they have subsequently become, after our recent American wars killed or displaced so many millions, and most observers were horrified by the utterly disproportionate nature of his attack and the severe destruction he was inflicted upon Israel’s neighbor, which he seemed eager to reduce to puppet status.

From what I recall from that time, he made several entirely false assurances to top Reagan officials about his invasion plans, such that they afterward called him the worst sort of liar, and he ended up besieging the Lebanese capital of Beirut even though he had originally promised to limit his assault to a mere border incursion.

The Israeli siege of the PLO-controlled areas of Beirut lasted some time, and negotiations eventually resulted in the departure of the Palestinian fighters to some other Arab country.

Shortly afterward, the Israelis declared that they were moving into West Beirut in order to better assure the safety of the Palestinian women and children left behind and protect them from any retribution at the hands of their Christian Falangist enemies. And around that same time, I noticed a long letter in The Economist by Shahak which seemed to me the final proof of his insanity. He claimed that it was obvious that Sharon had marched to Beirut with the intent of organizing a massacre of the Palestinians, and that this would shortly take place.

When the slaughter indeed occurred not long afterward, apparently with heavy Israeli involvement and complicity, I concluded that if a crazy Communist fanatic like Shahak had been right, while apparently every mainstream journalist had been so completely wrong, my understanding of the world and the Middle East required total recalibration. Or at least that’s how I’ve always remembered those events from a distance of over thirty-five years.

During the years that followed, I still periodically saw Shahak’s statements quoted in my mainstream publications, which sometimes suggested that he was a Communist and sometimes not. Naturally enough, his ideological extremism made him a prominent opponent of the 1991 Oslo Peace Agreement between Israel and the occupied Palestinians, which was supported by every sensible person, though since Oslo ended up being entirely a failure, I couldn’t hold it too strongly against him.

I stopped paying much attention to foreign policy issues during the 1990s, but I still read my New York Times every morning and would occasionally see his quotes, inevitably contrarian and irredentist.

Then the 9/11 attacks returned foreign policy and the Middle East to the absolute center of our national agenda, and I eventually read somewhere or other that Shahak had died at age 68 only a few months earlier, though I hadn’t noticed any obituary. Over the years, I’d seen some vague mention that during the previous decade he’d published a couple of stridently anti-Jewish and anti-Zionist books, just as might be expected from a hard-line Communist fanatic, and during the early 2000s I started seeing more and more references to these works, ironically coming from fringe sources of the anti-Semitic Far Right, thereby once again proving that extremists flock together.

Finally, about a decade ago, my curiosity got the better of me and clicking a few buttons on Amazon.com, I ordered copies of his books, all of which were quite short.

My first surprise was that Shahak’s writings included introductions or glowing blurbs by some of America’s most prominent public intellectuals, including Christopher Hitchens, Gore Vidal, Noam Chomsky, and Edward Said. Praise also came from quite respectable publications such as The London Review of BooksMiddle East International, and Catholic New Times while Allan Brownfeld of The American Council for Judaism had published a very long and laudatory obituary. And I discovered that Shahak’s background was very different than I had always imagined. He had spent many years as an award-winning Chemistry professor at Hebrew University, and was actually anything but a Communist.

Whereas for decades, Israel’s ruling political parties had been Socialist or Marxist, his personal doubts about Socialism had left him politically in the wilderness, while his relationship with Israel’s tiny Communist Party was solely because they were the only group willing to stand up for the basic human rights issues that were his own central focus. My casual assumptions about his views and background had been entirely in error.

Once I actually began reading his books, and considering his claims, my shock increased fifty-fold. Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion: The Weight of Three Thousand Years, whose text runs barely a hundred pages.

In fact, despite his solid background in the academic sciences and the glowing testaments provided by prominent figures, I found it quite difficult to accept the reality of what I was reading. As a consequence, I paid a considerable sum to a young graduate student I knew, tasking him to verify the claims in Shahak’s books, and as far as he could tell, all of the hundreds of references he checked seemed to be accurate or at least found in other sources.

Even with all of that due diligence, I must emphasize that I cannot directly vouch for Shahak’s claims about Judaism. My own knowledge of that religion is absolutely negligible, mostly being limited to my childhood, when my grandmother occasionally managed to drag me down to services at the local synagogue, where I was seated among a mass of elderly men praying and chanting in some strange language while wearing various ritualistic cloths and religious talismans, an experience that I always found much less enjoyable than my usual Saturday morning cartoons.

Although Shahak’s books are quite short, they contain such a density of astonishing material, it would take many, many thousands of words to begin to summarize them. Essentially almost everything I had known—or thought I had known—about the religion of Judaism, at least in its zealously Orthodox traditional form, was utterly wrong.
For example, traditionally religious Jews pay little attention to most of the Old Testament, and even very learned rabbis or students who have devoted many years to intensive study may remain largely ignorant of its contents. Instead, the center of their religious world view is the Talmud, an enormously large, complex, and somewhat contradictory mass of secondary writings and commentary built up over many centuries, which is why their religious doctrine is sometimes called “Talmudic Judaism.”

Among large portions of the faithful, the Talmud is supplemented by the Kabala, another large collection of accumulated writings, mostly focused on mysticism and all sorts of magic. Since these commentaries and interpretations represent the core of the religion, much of what everyone takes for granted in the Bible is considered in a very different manner.

Given the nature of the Talmudic basis of traditional Judaism and my total previous ignorance of the subject, any attempt on my part of summarize some of the more surprising aspects of Shahak’s description may be partially garbled, and is certainly worthy of correction by someone better versed in that dogma. And given that so many parts of the Talmud are highly contradictory and infused with complex mysticism, it would be impossible for someone like me to attempt to disentangle the seeming inconsistencies that I am merely repeating.

I should note that although Shahak’s description of the beliefs and practices of Talmudic Judaism evoked a fire-storm of denunciations, few of those harsh critics seem to have denied his very specific claims, including the most astonishing ones, which would seem to strengthen his credibility.

On the most basic level, the religion of most traditional Jews is actually not at all monotheistic, but instead contains a wide variety of different male and female gods, having quite complex relations to each other, with these entities and their properties varying enormously among the numerous different Jewish sub-sects, depending upon which portions of the Talmud and the Kabala they place uppermost. For example, the traditional Jewish religious cry “The Lord Is One” has always been interpreted by most people to be an monotheistic affirmation, and indeed, many Jews take exactly this same view.
But large numbers of other Jews believe this declaration instead refers to achievement of sexual union between the primary male and female divine entities. And most bizarrely, Jews having such radically different views see absolutely no difficulty in praying side by side, and merely interpreting their identical chants in very different fashion.

Furthermore, religious Jews apparently pray to Satan almost as readily as they pray to God, and depending upon the various rabbinical schools, the particular rituals and sacrifices they practice may be aimed at enlisting the support of the one or the other. Once again, so long as the rituals are properly followed, the Satan-worshippers and the God-worshippers get along perfectly well and consider each other equally pious Jews, merely of a slightly different tradition.
One point that Shahak repeatedly emphasizes is that in traditional Judaism the nature of the ritual itself is absolutely uppermost, while the interpretation of the ritual is rather secondary. So perhaps a Jew who washes his hands three times clockwise might be horrified by another who follows a counter-clockwise direction, but whether the hand-washing were meant to honor God or to honor Satan would be hardly be a matter of much consequence.

Strangely enough, many of the traditional rituals are explicitly intended to fool or trick God or His angels or sometimes Satan, much like the mortal heroes of some Greek legend might seek to trick Zeus or Aphrodite. For example, certain prayers must be uttered in Aramaic rather than Hebrew on the grounds that holy angels apparently don’t understand the former language, and their confusion allows those verses to slip by unimpeded and take effect without divine interference.

Furthermore, since the Talmud represents a massive accretion of published commentary built up over more than a millennium, even the most explicit mandates have sometimes been transformed into their opposites. As an example, Maimonides, one of the highest rabbinical authorities, absolutely prohibited rabbis from being paid for their religious teaching, declaring that any rabbi who received a salary was an evil robber condemned to everlasting torment; yet later rabbis eventually “reinterpreted” this statement to mean something entirely different, and today almost all rabbis collect salaries.

Another fascinating aspect is that up until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.

Shahak’s writings had not endeared him to many of these individuals, and for years they constantly attacked him with all sorts of spells and fearful curses aimed at achieving his death or illness. Many of these traditional Jewish practices seem not entirely dissimilar to those we typically associate with African witch-doctors or Voodoo priests, and indeed, the famous legend of the Golem of Prague described the successful use of rabbinical magic to animate a giant creature built of clay.

If these ritualistic issues constituted the central features of traditional religious Judaism, we might regard it as a rather colorful and eccentric survival of ancient times. But unfortunately, there is also a far darker side, primarily involving the relationship between Jews and non-Jews, with the highly derogatory term goyimfrequently used to describe the latter.

To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.

Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.

As a further illustration of the seething hatred traditional Judaism radiates towards all those of a different background, saving the life of a non-Jew is generally considered improper or even prohibited, and taking any such action on the Sabbath would be an absolute violation of religious edict. Such dogmas are certainly ironic given the widespread presence of Jews in the medical profession during recent centuries, but they came to the fore in Israel when a religiously-minded military doctor took them to heart and his position was supported by the country’s highest religious authorities.

And while religious Judaism has a decidedly negative view towards all non-Jews, Christianity in particular is regarded as a total abomination, which must be wiped from the face of the earth.

Whereas pious Muslims consider Jesus the holy prophet of God and Muhammed’s immediate predecessor, according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act. Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.

Over the years prominent Israeli rabbis have sometimes publicly debated whether Jewish power has now become sufficiently great that all the Christian churches of Jerusalem, Bethleham, and other nearby areas can finally be destroyed, and the entire Holy Land completely cleansed of all traces of its Christian contamination. Some have taken this position, but most have urged prudence, arguing that Jews needed to gain some additional strength before they should take such a risky step.

These days, many tens of millions of zealous Christians and especially Christian Zionists are enthusiastic advocates for Jews, Judaism, and Israel, and I strongly suspect that at least some of that enthusiasm is based upon ignorance.

For the last two thousand years, Jews have almost invariably existed as small, relatively weak minorities living in the lands of others, whether Christian or Muslim, so a religious doctrine so unswervingly hostile to outsiders has naturally presented considerable obstacles for peaceful co-existence. The solution to this dilemma has been based on the divine mandate to preserve Jewish life and well-being above all else, superseding almost all other religious considerations. Thus, if any of the behaviors discussed above are considered likely to stir up resentment from powerful Gentile groups and put Jews at risk, they must be avoided.

For example, the prohibition against Jewish physicians treating the illnesses of non-Jews is waived in the case of powerful non-Jews, especially national leaders, whose favor might provide benefits to the Jewish community. And even ordinary non-Jews may be aided unless some persuasive excuse can be found to explain such lack of assistance since otherwise the vengeful hostility of their friends and relatives might cause difficulties for other Jews. Similarly, it is permissible to exchange gifts with non-Jews but only if such behavior can be justified in strictly utilitarian terms, with any simple expression of friendship towards a non-Jew being a violation of holy principles.

If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility, especially including the mistranslation of sacred texts or the complete exclusion of crucial sections. Meanwhile, the traditional penalty for any Jew who “informs” to the authorities on any matter regarding the Jewish community has always been death, often preceded by hideous torture.

Much of this dishonesty obviously continues down to recent times since it seems very unlikely that Jewish rabbis, except perhaps for those of the most avant gardedisposition, would remain totally unaware of the fundamental tenets of the religion that they claim to lead, and Shahak is scathing toward their apparent self-serving hypocrisy, especially those who publicly express strongly liberal views. For example, according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.

But Shahak notes that the numerous American rabbis who so eagerly worked with Martin Luther King, Jr. and other black Civil Rights leaders during the 1950s and 1960s strictly concealed their religious beliefs while denouncing American society for its cruel racism, presumably seeking to achieve a political quid pro quo beneficial to Jewish interests from America’s substantial black population.

Shahak also emphasizes the utterly totalitarian nature of traditional Jewish society, in which rabbis held the power of life and death over their congregants, and often sought to punish ideological deviation or heresy using those means. They were often outraged that this became difficult as states grew stronger and increasingly prohibited such private executions. Liberalizing rabbis were sometimes murdered and Baruch Spinoza, the famous Jewish philosopher of the Age of Reason, only survived because the Dutch authorities refused to allow his fellow Jews to kill him.

Given the complexity and exceptionally controversial nature of this subject matter, I would urge readers who find this topic of interest to spend three or four hours reading Shahak’s very short book, and then decide for themselves whether his claims seem plausible and whether I may have inadvertently misunderstood them. Aside from the copies on Amazon, the work may also be found at Archive.org and also a very convenient HTML copy is freely available on the Internet.

My encounter a decade ago with Shahak’s candid description of the true doctrines of traditional Judaism was certainly one of the most world-altering revelations of my entire life. But as I gradually digested the full implications, all sorts of puzzles and disconnected facts suddenly became much more clear. There were also some remarkable ironies, and not long afterward I joked to a (Jewish) friend of mine that I’d suddenly discovered that Naziism could best be described as “Judaism for Wimps” or perhaps Judaism as practiced by Mother Teresa of Calcutta.

There may actually be a deeper historical truth behind that irony. I think I’ve read here and there that some scholars believe that Hitler may have modeled certain aspects of his racially-focused National Socialist doctrine upon the Jewish example, which really makes perfect sense.

After all, he saw that despite their small numbers Jews had gained enormous power in the Soviet Union, Weimar Germany, and numerous other countries throughout Europe, partly due to their extremely strong ethnic cohesion, and he probably reasoned that his own Germanic people, being far greater in numbers and historical achievements could do even better if they adopted similar practices.

It’s also interesting to note that quite a number of the leading racialist pioneers of 19th century Europe came from a particular ethnic background. For example, my history books had always disapprovingly mentioned Germany’s Max Nordau and Italy’s Cesare Lombroso as two of the founding figures of European racism and eugenics theories, but it was only very recently that I also discovered that Nordau had also been the joint founder with Theodor Herzl of the world Zionist movement, while his major racialist treatise Degeneration, was dedicated to Lombroso, his Jewish mentor.

Even as late as the 1930s and afterward, international Zionist groups closely cooperated with the Third Reich on international economic projects, and during the world war itself one of the smaller rightwing factions, led by future Israeli Prime Minister Yizhak Shamir, actually offered a military alliance to the Axis Powers, denouncing the decadent Western democracies and hoping to cooperate against their mutual British enemies. ‘The Transfer Agreement by Edwin Black, 51 Documents by Lenni Brenner, and other writings have documented all these facts in detail, though for obvious reasons they have generally been ignored or mischaracterized by most of our media outlets.
Obviously the Talmud is hardly regular reading among ordinary Jews these days, and I would suspect that except for the strongly Orthodox and perhaps most rabbis, barely a sliver are aware of its highly controversial teachings.

But it is important to keep in mind that until just a few generations ago, almost all European Jews were deeply Orthodox, and even today I would guess that the overwhelming majority of Jewish adults had Orthodox grand-parents. Highly distinctive cultural patterns and social attitudes can easily seep into a considerably wider population, especially one that remains ignorant of the origin of those sentiments, a condition enhancing their unrecognized influence.

A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.

Furthermore, Jewish hostility toward non-Jews may have often served the interests of others, and helped determine the economic role they played, especially in European countries, with this factor having been obscured by widespread ignorance of the underlying religious tenets. As most of us know from our history books, political rulers with little sympathy for their subjects sometimes restrict military power to a relatively small group of well-rewarded mercenaries, often of foreign origins so that they will have little sympathy for the population they harshly repress.

I strongly suspect that some of the most common traditional economic niches of European Jews, such as tax-farming and the arrenda estate-management system of Eastern Europe, should be best understood in a similar light, with Jews being more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, and their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy. Thus, we should not be surprised that Jews first entered England in the train of William the Conqueror, in order to help him and his victorious Norman lords effectively exploit the subjugated Anglo-Saxon population they now ruled.

But states in which the vast majority of the population is oppressed and dominated by a thin slice of rulers and their mercenary enforcers tend to be much weaker and more brittle than those in which rulers and ruled share common interests, and I believe this is just as true for economic enforcers as for military ones. In many cases, lands reliant upon Jewish economic intermediaries, notably Poland, never successfully developed a native middle class, and often later fared quite poorly against their nationally-unified competitors.

Spain was actually one of the last countries in Europe to expel its Jews, and over the next century or two reached the peak of its military and political glory. Prof. Kevin MacDonald’s controversial books on Judaism have also extensively argued that rulers who seem to have been more concerned for the well-being of their subjects also tend to be the ones more likely to be labeled “anti-Semitic” in modern history books, and his volumes are now easily available in my selection of HTML Books:

A People That Shall Dwell Alone

Judaism as a Group Evolutionary Strategy

KEVIN MACDONALD • 1994 • 168,000 WORDS

Separation and Its Discontents

Toward an Evolutionary Theory of Anti-Semitism

KEVIN MACDONALD • 1998 • 168,000 WORDS

In 2009, Gene Expression blogger Razib Khan interviewed eminent evolutionary theorist David Sloan Wilson on the group selection ideas that have been his major focus. During this hour-long discussion, the theories of MacDonald became a major topic, with Wilson seeming to take them quite seriously, and pointing out that within the scientific framework “parasitism” has a simple technical definition, namely the exploitation of the large by the small. Unsurprisingly, the video record of such extremely touchy subject matter was quickly truncated to just the first 11 minutes, and eventually completely removed from both YouTube and BloggingHeadsTV. But it still at least partially survives in archived form:

In recent years, the history of Jewish expulsions from various European societies over the last thousand years has received considerable attention. The total number is somewhat disputed but almost certainly in excess of 100, with the 1930s policies of Hitler’s Germany being merely the most recent example, and Wired Magazineprovided an interesting graphical presentation of this large dataset in 2013. Given these unfortunate facts, it may be difficult to point to any other group so consistently at bitter odds with its local neighbors, and the religious details provided by Shahak certainly make this remarkable historical pattern far less inexplicable.

A very even-handed but candid description of the behavior pattern of Jewish newcomers to America was provided in a chapter of a 1914 book on immigration groups by E.A. Ross, one of America’s greatest early sociologists. Ross had been one of the towering Progressive intellectuals of his era, widely quoted by Lothrop Stoddard on the Right while still so highly regarded by the Left that he was named to the Dewey Commission to adjudicate the conflicting accusations of Trotsky and Stalin and also received glowing praise in the pages of the Communist New Masses.

His dismissal on political grounds from Stanford University led to the formation of the American Association of University Professors. Yet his name had so totally vanished from our history books I had never even encountered it until beginning work on my content-archiving project, and I would not be surprised if that single chapter from one of his many books played a major role in his disappearance.

The Old World in the New

The Eastern European Hebrews

E.A. ROSS • 1914 • 5,000 WORDS

Jews spent two thousand years living as a diaspora people, and their tightly-bound trans-national colonies provided them with a uniquely effective international trading network. Since their religious traditions regarded slavery as the natural and appropriate lot of all non-Jews, both ideological and practical factors combined to apparently make them some of the leading slave-traders of Medieval Europe, though this is hardly emphasized in our histories.
Closer to home, in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade. In 1994, Harold Brackman published a short attempted rebuttal entitled Ministry of Lies under the auspices of the Simon Wiesenthal Center, but I found his denials much less compelling. I very much doubt that most Americans are aware of these historical facts.

Throughout most of my life, Nobel Laureate Alexander Solzhenitsyn was generally regarded as the greatest Russian literary figure of our modern era, and after reading all of his works, including The First CircleCancer Ward, and The Gulag Archipelago, I certainly concurred with this assertion, and eagerly absorbed Michael Scammel’s brilliant thousand page biography.

Although Russian himself, many of his closest friends were Jewish, but during the 1980s and 1990s, whispers of his supposed anti-Semitism began floating around, probably because he had sometimes hinted at the very prominent role of Jews in both financing and leading the Bolshevik Revolution, and afterward staffing the NKVD and administering the Gulag labor camps.

Late in his life, he wrote a massive two-volume history of the tangled relationship between Jews and Russians under the title Two Hundred Years Together, and although that work soon appeared in Russian, French, and German, nearly two decades later, no English translation has ever been authorized. His literary star seems also to greatly waned in America since that time, and I only very rarely see his name mentioned these days in any of my regular newspapers.

Samizdat versions of major sections of his final work may easily be located on the Internet, and a few years ago Amazon temporarily sold a 750 page hard copy edition, which I ordered and lightly skimmed.

Everything seemed quite innocuous and factual, and nothing new jumped out at me, but perhaps the documentation of very heavy Jewish role in Communism was considered inappropriate for American audiences, as was the discussion of the extremely exploitative relationship between Jews and Slavic peasants in pre-revolutionary times, based on liquor-dealing and money-lending, which the Czars had often sought to mitigate.

When a ruling elite has limited connection to the population it controls, benevolent behavior is far less likely to occur, and those problems are magnified when that elite has a long tradition of ruthlessly extractive behavior. Enormous numbers of Russians suffered and died in the aftermath of the Bolshevik Revolution, and given the overwhelmingly Jewish composition of the top leadership during much of that period, it is hardly surprising that “anti-Semitism” was deemed a capital offense. Kevin MacDonald may have been the one who coined the term “hostile elite,” and discussed the unfortunate consequences when a country comes under such control.

After the collapse of the Soviet Union in 1991, reborn Russia soon fell under the overwhelming domination of a small group of Oligarchs, almost entirely of Jewish background, and a decade of total misery and impoverishment for the general Russian population soon followed. But once an actual Russian named Vladimir Putin regained control, these trends reversed and the lives of Russians have enormously improved since that time.

America’s media organs were overwhelmingly friendly toward Russia when it was under Jewish Oligarchic rule, while Putin has been demonized in the press more ferociously than any world leader since Hitler. Indeed, our media pundits regularly identify Putin as “the new Hitler” and I actually think the analogy might be a reasonable one, but just not in the way they intend.

https://russia-insider.com/en/politics/dishonesty-hypocrisy-hatred-…

Again with Antisemitism

 

Hussein Samawarchi

One of the most used terms of the modern world is “Anti-Semitic.” Maybe, describing it as misused would be more precise. Abused also works when discussing the way this word has been increasingly utilized during the past few decades.

Innocent people have been branded as anti-Semitic all over the globe; people from all walks of life. To be accused of being anti-Semitic could get you terminated from a job or, at the very least, may cause you to be treated with extreme prejudice. Artists who share their opinions regarding “Israeli” war crimes are battled in Hollywood; others who refuse to perform in concerts on the Palestinian raped land lose future contracts almost instantly. Even American politicians who decline to sign a document pledging allegiance to the Zionist entity are automatically branded as anti-Semitic and are made to lose elections.

You know you are branded as an anti-Semitic, according to the Zionist dominated media, if you are one of the following:

– A German who thinks it unfair that he or she still needs to act apologetic for the acts of Nazis 80 years ago

– A Polish who believes his country holds the natural right to pass a legislation dealing with domestic issues

– An American who wants his government to stop giving ludicrous amounts of his or her tax money to “Israel” instead of investing it towards national education and health institutions

– A Lebanese who fights against constant “Israeli” infringements of his sovereign country’s border and airspace

– A Syrian demanding the withdrawal of “Israeli” occupying forces from his country

– An Iranian contesting “Israel’s”, almost daily, threats against his country

The above examples are but a small fraction of what could put you in the anti-Semitic category if you were to make your stance public regardless of what nationality you hold.

It is also known to nominate you for the title of ‘anti-Semitic’ if you consider investigating certain historical events or texts. Employing your natural human tendency to question statements is a thought crime according to those throwing anti-Semitism accusations left and right.

You are a horrible person if you try to look into whether Palestine is actually the biblical “promised land” when interpretations based on geographical indications in the holy book lead to think it should be further towards the middle of the Arabian Peninsula. You are a worse person if you do simple calculations of the number of Jews before World War II and after; you are simply not allowed to question why the change in number does not correspond to the general claim of six to eight million fatalities. You are also despicable should you want to understand why the main building for exterminating Jews at Auschwitz has had the roof restructured with new ducts for dropping Zyklon-B on victims after the war ended and its remaining occupants freed.

The Zionist media will stick so many defaming titles on anyone who tries to use the freedom of thought to tackle their stories. Some of these titles will get you imprisoned and fined.

Challenging Zionist statements is not the only way to be branded anti-Semitic, though. You may never mention “Israel” but still find yourself becoming a victim of slander and antisemitism charges by simply criticizing their allies and puppets.

For instance, if you question why the so-called Arab alliance is practicing ethnic cleansing against Yemenis, you are an anti-Semitic because what Saudi Arabia is actually leading is a termination of the inhabitants of a country that believes in the rights of Palestinians.

Try holding a conference that advocates the unity of the Arab people through cultural practices like arts and poetry. The “Israeli” media will report it as a conference of antisemitism although Arabs are, themselves, Semitic.

So, killing Semitic people is an act of antisemitism? In that case, “Israel” would be the winner of every prize that there is for that practice. The Zionists staging this farce are not so ignorant. They do, however, assume that the rest of the world doesn’t know about the ancient Aramaic language and its evolution process or the definition of the word SEMITE. Their low regard for the intelligence of others doesn’t come as surprising; after all, any person who does not belong to one of their tribes is a lesser human; if human at all to begin with.

At the moment, “Israel’s” and the Zionist movement’s loudest horn is a compulsive liar who is a war criminal by international standards and a corrupt politician by his own people’s standards. Benjamin Netanyahu, with all his dark record in every possible domain, tries to portray the Islamic Republic of Iran as an anti-Semitic state.

If, for argument’s sake, we were to limit the term Semitic to Jews only, then Iran is the only regional nation whose government has actually never treated its Jewish nationals with prejudice. And, if we were to take the word in its true definition, then Iran has been paying dearly in terms of sanctions over the past forty years for supporting none-Persians around the world – for upholding their rights to dignified lives.

Antisemitism allegations have become almost as boring as Netanyahu’s theatrics thanks to their excessive usage by Zionists against anyone who does not agree with the apartheid nature of their illegal ‘state’. Should standing up against genocide, for instance, the one committed daily against the Palestinian people, constitute a basis for labeling you as such, then the overwhelming majority of the citizens of Earth are anti-Semitic.

Source: Al-Ahed

The Yom Kippur Syndrome

September 18, 2018  /  Gilad Atzmon

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A message to Jews from Gilad Atzmon

When the Yom Kippur War broke out 45 years ago I was ten years old.  I recall a lot of fear all around me. Israel was my home and it was about to be wiped out. This is what I believed at the time, and this is what everyone around me repeated. We were all certainly caught unprepared.

My father was called up by the Air Force in the early hours of Yom Kippur (October 6th 1973). We didn’t hear from him for a few weeks. We didn’t know whether he was alive. In fact, we had good reason to believe he wasn’t. We were very worried.  For the adults around me, the first days of the war were a reminder of the Shoah. Israeli leaders, Golda Meir and Moshe Dayan as well as the top Israeli military command appeared perplexed and hesitant on TV. Their message was: ‘the future isn’t clear, we may even witness the destruction of the 3rd temple.’

Years later, when I became an avid reader of history and military texts, it became clear to me that the collective Shoah dread into which we immersed ourselves was a manifestation of Jewish pre traumatic stress disorder (Pre TSD). We were tormented by a phantasmic fear. Neither the Syrians nor the Egyptian armies had plans to ‘destroy Israel,’ wipe out the Jewish state or ‘throw the Jews into the sea’. Their military objectives were, in fact, very limited. Neither the Egyptians nor the Syrians wished to expand their military ground operation beyond a few miles into the Sinai and the Golan Heights. Both Arab armies were dependent on Soviet ground to air missiles that severely limited Israeli air superiority above the battlefield. The Soviet missile umbrella provided about 10 miles of anti air cover and the Arab armies had no intent to proceed beyond that ‘safe’ zone.

It took me years to grasp that Israel’s panic during the first few days of the war led to some serious military blunders (such as the IDF’s disastrous counter offensive on the 8th of October). This panic was fuelled by projection.  Believing that the Arabs were ‘about to throw the Jews into the sea’, Israeli generals and cabinet members reacted irrationally and wasted their limited reserve forces in a  counter offensive that failed and cost many Israeli lives.

But why did the Israelis believe that the Arabs were about to throw them into the sea? Why did they assume the Arab armies were murderous or possibly genocidal? Why did PM Golda Meir and Defense Minister Moshe Dayan believe that the ‘3rd temple’ was about to be annihilated?  Simple, because the Israelis were and still are driven by lethal inclinations towards their neighbours. It was the Israelis who literally pushed the Palestinians into the sea in 1948 into the sea. Israelis were panicking because they were projecting their own symptoms onto the Arabs. 

In ‘The Wandering Who’ I elaborate on projection in the context of Jewish ‘pre traumatic stress.’ The principle is simple. The more murderous and sinister one is, the more fearful one becomes of others. Humans tend to attribute their own reasoning and symptoms onto others. Accordingly, the more menacing one is, the more sinister one believes the other to be.

Israelis consistently attribute their own racist and barbarian symptoms onto the Palestinians. The possibility that a Palestinian or an Arab would be as merciless as the IDF causes real and total panic for the Israeli. The thought that the Palestinians, for instance, would want to displace a quarter of Israeli citizens and massacre Israelis as the IDF has done to Gaza numerous times must evoke terror amongst Israelis and for a good reason.

But this state of collective anxiety is not unique to Israelis; it is embedded in Jewish culture. Basically, Jews are tormented by anti Semitism because they assume that their own ‘goy hatred’ is echoed by ‘Jew hatred’ from their gentile neighbours. As Martin Heidegger noted in the 1930s, the Jews opposed in the Nazis the racism which they recognized from themselves. Heidegger wrote in his Black Notebooks: the Jewish people, with their talent for calculation, were so vehemently opposed to the Nazi’s racial theories because

“they themselves have lived according to the race principle for longest.”

In 1973 Israel believed that that the Arabs were out to eradicate them because this is exactly what the Israelis would have liked to do to the Arabs.

The Syndrome

Projection is just one aspect of the Yom Kippur war. I guess that, at least from a philosophical perspective, the most interesting aspect of the 73 War was that it marked a sudden switch from Judeo centric manic ‘hubris’ to melancholia, apathy and depression.

Following their outstanding 1967 military victory, the Israelis developed an arrogant disrespectful attitude toward Arabs and their military capability. Israeli intelligence predicted that it would take years for Arab armies to recover. The Israeli military didn’t believe that the Arab soldier had the ability to fight, let alone score a victory.

But on 6 October 1973, the Israelis had a devastating surprise. This time the Arab soldier was very different. The Israeli military strategy that was built on air superiority and fast ground maneuvers supported by tanks was crushed in only a few hours. The Egyptians and Syrians helped by new Soviet antitank and ground to air missiles managed to dismantle Israeli’s might. In the first days of the war Israel suffered heavy casualties and, as mentioned above, the Israeli leadership and high command were in a state of despair. This type of crisis wasn’t new to the Jews. It is consistently symptomatic of Jewish culture to be ‘surprised’ and overwhelmed by the Goyim’s fierce resilience.

The Israeli military fiasco at the first stage of the war was a repetition of a tragic syndrome that is as old as the Jews themselves. Jewish hubris that is driven by a strong sense of choseness and that repeatedly leads to horrific consequences is what I call ‘The Yom Kippur Syndrome.’  The syndrome can be defined as a repeated chain of events that drive Jewish societies towards an extreme irrational sense of pride, arrogance, self-confidence and blindness toward others and the tragedy that inevitably follows.

On October 6th, the Israelis realised that they had grossly underestimated their enemies.  But it wasn’t the first time such a mistake occurred in Jewish history. Every Jewish disaster is, to a certain extent, a repetition of the Yom Kippur Syndrome. In 1920s Berlin the Jewish elite boasted of its power. Some rich Jews were convinced that Germany and its capital were Jewish occupied territories. At the time, a few German Jews dominated banking and influenced Germany’s politics and media. In addition, the Frankfurt School as well as other Jewish school of thoughts were openly dedicated to the cultural uprooting of Germans, all in the name of, ‘progress,’ ‘working class politics,’ phenomenology and cultural Marxism. Then, almost from nowhere, as far as German Jews were concerned, a tidal wave of resentment appeared. And the rest is known.

But was there really a sudden shift in German consciousness? Should German ‘anti Semitism’ have come as a surprise? Not at all. All necessary signs had been present for some time. In fact, Early Zionists such as Herzl and Nordau correctly predicted the inevitable rise of European anti Jewish sentiments. But Jewish hubris prevented Berlin’s Jewish elite from evaluating the growing opposition around them. The Yom Kippur Syndrome.

The same could be said of the Jewish Lobby, AIPAC, Friends of Israel clubs in Britain, the BOD, the three British Jewish papers that, in the name of British Jewry, declared war on Jeremy Corbyn and the Labour Party.  These Jewish lobbies and institutions that relentlessly seek influence over Western foreign affairs and the Labour Party in particular: do they grasp the level of resentment and the potential disaster they are bringing on their fellow Jews?

Can the Jew recover from the Yom Kippur Syndrome? Can the Jew somehow detect resentment as it grows and amend his or her ways?  All it takes is drifting away from choseness. But once stripped of choseness what is left of the Jew or for the Jew?

This may be the most devastating question and the true meaning of the existential Yom Kippur Syndrome; there is no Jewish collective ideological escape for the Jew. Zionism failed to provide the goods and the so called ‘anti Zionists’ have done little other than form their own racially exclusive enclaves of chosenness within the so called ‘Left over.’

The only escape route from the Yom Kippur Syndrome is personal and individual. Try leaving the tribe late in the night, crawl under the ghetto fence, dig a tunnel under the ‘separation wall’ if necessary and then once on land of the free, proceed quietly and modestly towards the humane and the universal.

Good luck

Transcending ‘Chosenness’: Journey of an ‘ex-Jew’

September 11, 2018  /  Gilad Atzmon

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GA: TRT published yesterday this extensive interview. Those who struggle with my ideas or fail to understand where I come from, may want to read this article. It clarifies where I stand on most relevant issues.

Transcending ‘Chosenness’: Journey of an ‘ex-Jew’

An interview By Nafees Mahmud

How a former Israeli citizen Gilad Atzmon left Israel and how becoming a musician helped him understand Palestinian suffering.

 

LONDON — If you are despised by both conservative Zionists and liberal anti-Zionists, it can only mean one thing: you are Gilad Atzmon.

Born in Israel in 1963 into a Zionist household, he saw his birthplace as the Jewish promised land and says he was expected to serve and cement the Israeli ideology of Jewish supremacy.

However, at age 17, he was mesmerised by the sounds of African American jazz musician Charlie Parker. As a passionate Israeli, this challenged what he’d believed up until that point: only Jews produce greatness.

Serving as a paramedic and musician in the Israeli military during the 1982 invasion of Lebanon, he witnessed the immense suffering of Arabs.

At this point, he says, he began to view life “from an ethical, rather than a Zionist point of view.”

Years later he moved to Britain to study philosophy and launched his career as a jazz musician. Today, he attempts to enlighten and unite people through his art.

Yet his work as a writer examining Jewish identity has seen him described as a peddler of anti-Semitic conspiracy theories. He argues that this is an attempt to censor honest analysis of, and reflection upon, Jewishness’ immense impact on mass culture, politics and global economics through the likes of The Frankfurt School and Milton Friedman.

As Israel increasingly meets international criticism and boycott, Atzmon believes his former homeland can only be seriously challenged for its injustices, if it is understood in the wider context of Jewish identity politics – a context he is trying to remove himself from. TRT World spoke to him to find out why.

 

TRT WORLD: As a musician, how do you feel about Lana Del Ray and many others cancelling their performances at the Meteor Festival in Israel following pleas from the BDS campaign?

Gilad Atzmon: It’s a beautiful thing.

I don’t support BDS mounting pressure on artists, but I think it is well appreciated when artists refuse to perform in states where there are so many crimes against humanity. I myself decided to boycott Israel a long time before the BDS movement was born. Since 1996, I haven’t visited my home country.

There have been major stories in the news this year regarding Israel. One of the most significant was the Jewish nation-state bill. What do you make of that?

GA: It confirms what we’ve known for more than a while: Israel is the Jewish state and everything that is happening in Israel should be understood within the context of its Jewishness. It confirms what I’ve been saying for many years. We must dig into the notions of Jews, Jewishness and Judaism to understand the difference between these three and the relationship between them.

Break that down for us.

GA: I make a clear differentiation between Jews, the people, which I regard as an innocent category; Jewishness, the ideology; and Judaism, the religion.

I argue that both Jews and Judaism are innocent categories. The fact you are born a Jew doesn’t make you a war criminal or a supremacist. Also, Judaism is a relatively innocent notion. We know the only genuine Jewish collective who really operate actively for Palestine are Torah Jews, Orthodox Jews.

When it comes to Jewishness, this is complicated.  I had a debate about this with a supremacist Jew yesterday and his argument was there is no such thing as Jewishness – it changes along the years. I couldn’t agree more, elasticity is inherent to Jewishness.  One thing that remains constant is the exceptionalism. Jewishness is different explorations of the notion of “chosenness.

” Some Jews feel they are chosen because they are elected by God, some Jews feel they are chosen because they are Bolsheviks, and a week later they can feel chosen because they are supporting a free market – like Milton Friedman. They can feel chosen because they are religious, and they can feel chosen because they are secular. It is this exceptionalism that is the core of “chosenness,” that is racially driven, that I believe is the common ground for all Jewish cultures.

This is why I have never in my life referred to Jews biologically, nor as a race, nor ethnicity. But I believe supremacy is something that is essential to Jewishness. This is why instead of talking about “Jews” I talk about the people who identify “politically” as Jews.

Gilad Atzmon (Tali Atzmon/)

You’ve made a 180 degree turn from what Israel represents, but tell us about your childhood during which you say you were heavily influenced by your Zionist grandfather.

GA: I don’t think you can talk in my case about 180, 45 or even 360 degree turns. I see my role as a philosopher, and as a philosopher, my job is to refine questions rather than subscribe to or recycle slogans. I’m working now on Zionism, and I find – this is interesting – you’ll be the first one I explore this idea with. I grew up in a society that saw itself as a revolutionary society. I was subject to an ultranationalist upbringing driven by complete contempt towards the diaspora Jew, something I didn’t understand because I was growing up in Israel and I didn’t know any diaspora Jews. But the diaspora Jews were seen by us as a bunch of capitalists, unsocial abusers of the universe, and we were born to become ordinary people – workers. My father was a hard-working man, my mother was a hard-working woman and I was raised to be a hard-working Israeli.

Unlike the diaspora Jews who went like lambs to the slaughter in Auschwitz, we were raised to fight and, accordingly, I was happy and looking forward to dying in a war. This was my upbringing. Let me tell you: when the war came, I wasn’t sure if I wanted to die for Israel. I started to understand that something wasn’t right.

Now, I never understood what the problem was with the diaspora Jews. All I knew was that when you immigrate to Israel, we called it aliyah. Aliyah means ascending. If you leave Israel and become a diaspora Jew, it is called yerida descending. So here, you already see within Zionism an internal concept of “chosenness;” so the Israelis are the “uber-chosen.”  What I do understand, nowadays, looking at the shift that happened in Israel after 1967, Israel gradually stopped seeing itself as the Israeli state and more and more as the Jewish state. The dichotomy between “us” the special emancipated Israelites and the diaspora Jews started to disappear.

As we became a Jewish state, we started to adopt more and more Jewish symptoms. We became victims, we started to cry about the Holocaust. When I was young, we looked at the Holocaust with contempt. We looked at the Jews who went like lambs to the slaughter with contempt. If you don’t believe me, read Tom Sergev: The Seventh Million. It’s about the million who survived the Holocaust, how badly they were treated in Israel. There are films about it. My parents tell me, and you can hear it from a lot of people, that they were not allowed to play with or bring home young survivors of the Holocaust. They were looked upon by the Israelis at the time as sub-humans. There is a film about it: Aviya’s Summer.

What I understood recently is that I was initially very enthusiastic about this Israeli revolution. I agreed with it.

I just wanted to be an ordinary human being. But as Israel was transforming into a Jewish state, I had to leave the country.

What were you taught at school about the creation of Israel?

GA: We were misled. We were told the Palestinians left willingly. I didn’t hear the word nakba until the late nineties. However, when I was in Lebanon in 1982, I started to see all the refugee camps. I started to dig into it and I realised the scale of the ethnic cleansing.

Can you share some of the things you saw?

GA: I don’t like to talk about it. But when I saw the Israeli army in Lebanon, I understood that we were not as righteous as we claim to be and this was the beginning of my transition in the early 1980s. My journey really started there.

What was the tipping point that made you leave?

GA: Very simple – the Oslo Agreement of 1993. Until that point, there was a common belief that we, the Israelis, wanted peace. When I look at the peace deal that was imposed on the Palestinians, I realised by then the Palestinians were the ones expelled from the country that I believed to be mine. I understood then that we don’t mean peace, that what Israel means by peace is security for the Jews.

This is why I am not hopeful. You will not hear me talking about resolution. Israel will be defeated into a solution by the facts on the ground.

How did music change you? It’s part of your journey away from Israel, isn’t it?

GA: It was the first time I understood that I can join a discourse that is universal – aiming at beauty – rather than being a part of an ultranationalist tribal ethos. If jazz was the music of the oppressed, I gladly joined the oppressed and learned their language and I made it into quite a successful career.

How does being a jazz musician aid your philosophical work?

GA: In my thirties, I tried to integrate Arabic music into my jazz. By then I could pretty much play any kind of music, but I realised how difficult it is for me to play Arabic music which is surprising because I grew up with Umm Kulthum, the Egyptian singer, all around me.

I found it really difficult. But then I realised that in Arab music it’s all about the primacy of the ear, as opposed to Western musical education where they put you in front of notes and you have to learn to translate the primacy of the eye. The West is obsessed with the primacy of the eye but humanity is all about the primacy of the ear.  Primacy of the ear is where ethics starts. We have to listen to each other. I made a huge effort to listen to the Palestinians and understand their plight. If you were a Jewish journalist you would say: “What about listening to the Jews?” I say listening to the Jews is not necessary because you get it all over – from the media to the Holocaust museums. But Gaza, Syria, Iraq, Libya is the holocaust that is most relevant for us now.

Tell us about some of the thinkers, philosophers and activists who have influenced you?

GA: I am disgusted by most forms of activism and I think activists have very little to contribute to our understanding. This is why they achieve nothing.  They are part of the controlled opposition. I ended up learning German philosophy. I started with Immanuel Kant and what I took from him is the ability to refine questions. Then Hegel, Nietzsche and most important, Heidegger who is the ultimate master in refining questions, and this is what I do. By refining questions, I can see the answers are flexible. They are changing as the questions are shifting.

Heidegger was about “being,” right?

GA: Obviously, but being is the goal. How do you reach the understanding of “being,” if ever? Through questioning. What is “being?” What is that thing that is unique, most fundamental to us human beings? What he called dasein. This “Being,” with a capital B, that we can never touch.

So, what were you told “Being” was when you were growing up in Israel?

GA: I guess that being an Israeli meant, at the early stage of my upbringing, being forceful, being determined, fighting for what you believe in and the willingness to sacrifice for that goal. Believe it or not, in that sense, I am 100 percent Israeli and I had to leave Israel because Israel was not Israel anymore. It stopped being Israeli. It became Jewish, and Jewishness is celebrating victimhood which is something that I would never do. I prefer to die than be a victim.

How do you describe yourself now?

GA: I aim at a universal understanding of humanism. To be a universal humanist is a challenge for everyone, it’s a task rather than a state of being. It is being inspired by the ability to see yourself as an ordinary creature. To remove yourself from any sense of privilege.

Universal humanism is not the human rights declaration, not a set of commandments. It’s an organic thing that is changing all the time and is finding itself to be more and more inclusive, and this is why you can only aspire to become one and work on it twenty-four seven rather than declare yourself to be one.

Is universal humanism not part of the cultural Marxist doctrine, which you find impedes human flourishing?

GA: On paper, yes. But in reality, definitely not. The new left, cultural Marxists – the Frankfurt School – are all people in the open who define who is in and who is out.  They invented no platforming. How can people who adhere to no platforming be universalists?

Aren’t you still seeing the world from a Jewish perspective despite trying to move beyond this?

GA: I hope not, you know. Some people would argue they see some Jewish traits in my thinking, and I accept that. The one thing that I would admit to you is that the one thing I learnt from Otto Weininger – he’s one of the people who inspired me – is that in art, self-realisation is the realisation of the world. So while a scientist looks at the world and tells us something about the world, artists close their eyes and write a poem, and through this poem we understand the world, or through a symphony – and this is the most important thing. So when I look at myself, I occasionally deconstruct the Jew that is left in me. It’s not a privilege, it’s an instrument towards developing a better understanding and a better world.

This interview has been edited for clarity

Now, This is Racism!

August 22, 2018  /  Gilad Atzmon

 This is what happens to JVL's 'principle statement' once  you replace the word 'Jewish' with 'Aryan.' 

This is what happens to JVL’s ‘principle statement’ once  you replace the word ‘Jewish’ with ‘Aryan.’ 

By Gilad Atzmon

What do you call an exclusively Aryan club that welcomes support from ALL members of society but only allows Aryans in as members?

Nazis I guess.

What would you call a white nationalist campaign organisation that welcomes support from people of ALL colours who agree with their ‘statement of principles’ but only allows nonwhites in as ‘solidarity members’?

I think that ‘white supremacist’ is the term the  Left uses to refer to such groups.

Would Jeremy Corbyn accept support from groups that name themselves ‘Aryan Voice for Labour’ or ‘Whites for Corbyn’? Would the Labour party allow any such groups in its proximity?  I don’t think so, they would be booted out in seconds. The Labour leader would be very quick to disassociate himself from such racially exclusive bodies. But neither Labour nor Corbyn have ever contemplated denouncing the Jews only, racially exclusive enthusiasts at Jewish Voice for Labour (JVL).

One finds the following statement on their front page.

“We welcome support from ALL members of the Labour Party who agree with our statement of principles.  If you are not Jewish you can join us as a solidarity member.” (jewishvoiceforlabour.org.uk)

jvl with arrows .jpg

This means that even if you are not racially qualified as a Jew, you can still ‘support’ the Jews only group. You can make a donation, you may even be able to join their miniature protests but you will never be a proper member of the clan, you can only be a class B ‘solidarity member,’ like the Druze in Israel.

This is very revealing: first, it positively confirms that Corbyn isn’t an anti-Semite. He may even embrace Jewish racism when it is executed to support him. A less positive observation is that Jewish racism may be attached to most if not all forms of Jewish politics. Without Jews being a race or forming  a racial continuum, Jewish politics is, unfortunately, racially oriented. Every political Jewish activity seems to adhere to a certain type of Jewish tribal biologism. Shockingly, it seems that Israel is slightly less racist (for the time being) than the JVL. While in Israel the 3rd biggest party in the Knesset is an Arab Party, in Jewish Voice for Labour, Arabs and Goyim can only participate as ‘solidarity members.’

Since JVL accepts support from Goyim who agree with their Statement of Principles I decided to examine how unprincipled their statement is.

Jewish Voice for Labour is a network for Jewish members of the Labour Party.”

What qualifies one as a Jew, is it the mother’s blood or is it merely the sustained consumption of chicken soup? The JVL doesn’t provide an answer. We can assume that for JVL, Jews are those who fit biological criteria, otherwise they would provide a chicken soup recipe for those who insist upon joining their ranks as equal members.

“Our political priorities are universal human rights and dignity; justice for all; freedom of expression; and democracy in the Labour Party.” 

This sounds spectacularly good, but begs the question of how they claim to adhere to universality when they don’t even accept Goyim as equal participants in their club. Apparently the ‘solidarity members’ do not enjoy voting rights as the JVL’s constitution specifies that the organisation is led by Jewish people. The inevitable answer is that the JVL’s statement is duplicitous at its core.

And the lies continues:

Our mission is to contribute to making the Labour Party an open, democratic and inclusive party, encouraging all ethnic groups and cultures to join and participate freely.”  

The Labour Party should be an ‘open space,’ but the JVL is clearly not. It is a tribal, racially exclusive setting that operates in total contradiction of every Labour Party value.

And again, 

“we (JVL) aim to strengthen the party in its opposition to all forms of racism including anti-Semitism.” 

The JVL is against all forms of racism except their own. I am pretty sure that the JVL would oppose groups called ‘Aryans for Jeremy’ or ‘White Voices for Labour’ but for some reason they fail to see that they themselves engage in identical racist activities.

The JVL opposes Israeli criminality and this is a good thing.

“We stand for rights and justice for Jewish people everywhere, and against wrongs and injustice to Palestinians and other oppressed people anywhere.”

A welcome statement, but if you are against Zionist injustice, why do you repeat the Zionist procedure by making non-Jewish Labour members into class B members of your ranks?

I agree with many of JVL’s ideas. The Jewish   group opposes

“attempts to widen the definition of antisemitism beyond its meaning of hostility towards or discrimination against Jews as Jews.”

Yet, I wonder why these Jews feel the need to do it while celebrating their Jewish privilege in Jews only political cells? If, as they claim, they uphold a universal ethical stand, then surely they should operate as ordinary humans as the universalist Labour standard would dictate.

My answer is this: they do it because: 1. they are not the most sophisticated amongst people, 2. in total contradiction to their statement, they actually enjoy celebrating their Jewish privilege and operating in racially exclusive political cells, and 3. the Jewish activism in support of Jeremy Corbyn reduces any questions regarding Corbyn’s electability into an internal Jewish affair. Once again, the Goyim are excluded from the debate over the prospects of their own futures.

The only question left open for the time being is why Jeremy Corbyn allows all of this to happen within the Labour Party.

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Read my books so you understand the dystopia around you…

http://www.gilad.co.uk/books/

The God of israel Is a Bloodthirsty, Vindictive Sociopath

Source

Does This Explain the Misanthropy of the Jews?

Laurent Guyénot — Russia Insider July 22, 2018

Laurent Guyénot is the author of From Yahweh to Zion: Jealous God, Chosen People, Promised Land … Clash of Civilizations, 2018  ($30 shipping included from Sifting and Winnowing, PO 221, Lone Rock, WI 53556). RI published a review of it in June, 2018: Small Minority of Jews Are the Real ‘Jewish Question’ – Laurent Guyenot’s Important New Book

Introduction

This article follows and concludes a series of four articles I wrote recently for the Saker blog. In the first one, “How Biblical is Zionism?” (reproduced under a different title on Russia Insider), I wrote: “When Israeli leaders claim that their vision of the global future is based on the (Hebrew) Bible, we should take them seriously and study the (Hebrew) Bible.” In the second one, “How Zionist is the New Word Order?

I explained that Zionism was never a nationalist movement like others; insofar as it is rooted in the biblical narrative, it contained from the outset a plan for world domination. In the third article, Who the Hell is the Prince of this World? I contended that the core characteristic of the biblical ideology—and the best-kept secret of Judaism—is its materialistic anthropology, best summarized by American rabbi Harry Waton: “the only immortality there is for the Jew is the immortality in the Jewish people.” In the fourth article, Is Israel a Psychopath?

fire from the sky

I argued that “Israel is the psychopath among nations, and that means a tremendous capacity to manipulate, intimidate, corrupt morally, and get what they want.” In this fifth and final part, I wish to address once again the issue of the biblical root of Jewishness, by arguing that the psychopathic behavior of Israel—understood both as a national state and as an international organized community—is the end result of the psychopathic “personality” of the Jewish God portrayed in the Bible.

Let me first state that I take no pleasure in offending anybody’s religious faith. Some Christians tell me that I do not read the Old Testament correctly, through New Testament glasses. My answer is: read it as you like, and convert the Jews to your reading if you can.

My purpose is to explain how the Jews, by whom and for whom it was written, have been reading it for more than a hundred generations, and how it has shaped their worldview, and continues to shape the worldview of many elite Jews. I understand and even empathize with Christians’ difficulty to engage in this effort, but I believe there will be no lasting cure from the corrupting influence of international Jewry without unprejudiced etiological inquiry.

To assess correctly the underlying ideology of the Hebrew Tanakh and its influence on those who hold it as their “roman national”, requires that we put aside the notion that it was inspired by “God” in any way, for this notion induces a cognitive dissonance which impairs our rational and moral judgment.

In fact, we should perhaps renounce looking at the Hebrew Bible as a religious book, because the category of “religion” fails to account for its strong influence on non-religious Jews. As I have shown in “How Biblical is Zionism?” most Israeli leaders, from Ben-Gurion to Netanyahu, are non-religious, but their worldview is profoundly biblical nonetheless.

The biblical outlook is the essence of Jewishness, of which Nahum Goldman said that it is impossible to decide if it “consists first of belonging to a people or practicing a religion, or the two together.”i This ambivalence is strategic: it is used by organized Jewry to ward off criticism by qualifying it either as anti-Semitic or as an assault on religious freedom, depending on the circumstance.

We should not fall into this trap. What I am dealing here is biblical ideology. Whether this ideology should be categorized as religious is irrelevant. Any idea, any ideology may be criticized, no matter how sacred or ancient it is held to be. And since the first victims of a toxic idea are the men and women who believe it, they are the first who need to be enlightened on its toxicity.

The most appropriate category to understand both the Torah and Jewishness is not “religion” but “covenant” (berit in Hebrew, meaning also treaty or oath of allegiance). The foundation of Jewishness is the Mosaic Covenant. While religious Jews consider it a covenant of Jews with God, non-religious elite Jews such as members of the B’nai B’rith (“Children of the Covenant”) or the Alliance Israélite Universelle, regard it as simply a covenant between the Jews themselves. That is why Jewishness could so easily shift from being defined as an oath of allegiance to Yahweh, to being today indistinguishable from an oath of allegiance to Israel.

The Jealous One

Ancient Egyptians believed that “the gods are social beings, living and acting in ‘constellations,’” wrote German Egyptologist Jan Assmann.ii Yahweh, on the other hand, is “the Jealous One” (Exodus 34:14). He is a solitary god who manifests toward all other gods an implacable intolerance that characterizes him as a sociopath among his peers. Egyptians tried to explain this aggressive exclusiveness of Jewish religion by identifying the Jewish god with Seth, the evil god of the desert, famine, disorder and war, who had been banished by the council of the gods after having murdered his elder brother Osiris out of jealousy.iii

From the third millennium BCE onward, nations founded their diplomacy and foreign trade on their capacity to match their gods, thus acknowledging that they were living not only on the same earth but under the same heavens. “Contracts with other states,” explains Jan Assmann, “had to be sealed by oath, and the gods to whom this oath was sworn had to be compatible.

Tables of divine equivalences were thus drawn up that eventually correlated up to six different pantheons.” But Yahweh could not be matched up with any other god; his priests forbade doing so. “Whereas polytheism, or rather ‘cosmotheism,’ rendered different cultures mutually transparent and compatible, the new counter-religion [Yahwism] blocked intercultural translatability.”iv And when Yahweh directed his people, “You will make no pact with them or with their gods” (Exodus 23:32), or “Do not utter the names of their gods, do not swear by them, do not serve them and do not bow down to them” (Joshua 23:7), he was in effect preventing any relationship of trust and fairness with the neighboring peoples.

Yahweh taught the Hebrews contempt for the deities of their neighbors, making them, in the eyes of these neighbors, a “race hated by the gods” (Tacitus), and therefore a threat to the cosmic and social order. For, wrote Tacitus (and that was long before the Talmud), the Jews show a “stubborn loyalty and ready benevolence towards brother Jews. But the rest of the world they confront with the hatred reserved for enemies” (Histories V.3–5).

No other nation, in fact, treated its enemies as are said to have done the Hebrews in biblical times. The war code of Deuteronomy 20, which commands to exterminate “any living thing” in nearby conquered cities, and which was applied to the people of Jericho (Joshua 6:21) and to the Amalekites (1Samuel 15:3)—whereas among the Midianites were spared, as booty, the “young girls who have never slept with a man” (Numbers 31:18)—is unheard of in other nations’ archives.

The Assyrians, whose god Assur was no angel, did not slaughter the Israelites, but deported and resettled them, and the Babylonians did the same to the Judeans, who were even allowed to keep their tradition and their cohesion, and to prosper on the riverbanks of the Euphrates.

Yahweh is the most cruel of all national and military gods, even by the standards of biblical time. But Yahweh would have us believe that all other gods, not him, are abominations that need to be eradicated from the face of the earth. It all started with Assur. Yahweh’s jealousy really became pathological after the destruction of Israel by Assyria. In the oldest strata of the book of Isaiah, composed around that time, we hear Yahweh unable to cope with the frustration and humiliation, and consumed with the lust of vengeance:

“Yahweh Sabaoth has sworn it, ‘Yes, what I have planned will take place, what I have decided will be so: I shall break Assyria [Assur] in my country, I shall trample on him on my mountains. Then his yoke will slip off them, his burden will slip from their shoulders. This is the decision taken in defiance of the whole world; this, the hand outstretched in defiance of all nations. Once Yahweh Sabaoth has decided, who will stop him? Once he stretches out his hand, who can withdraw it?’” (14:24–27).

Listen to Yahweh raging after his defeat, and you hear a narcissistic megalomaniac:

“By my own self I swear it; what comes from my mouth is saving justice, it is an irrevocable word: All shall bend the knee to me, by me every tongue shall swear.” (Isaiah 45:23)

Children of the sociopathic god

In the Bible, the fate of the Jewish people is linked exclusively to the criterion of their obedience to Yahweh’s covenant, which includes prohibition of any alliance with the people inhabiting the promised land, and the destruction of their sanctuaries (Exodus 34:12-13). Every reversal of fortune is explained by a breach of contract on the part of the people and serves to strengthen the submission of the people. When a hostile people attacks the Hebrews, it is never because of what the Hebrews did to them, but because of the Hebrews’ infidelity to Yahweh. In Kevin MacDonald’s words:

“The idea that Jewish suffering results from Jews straying from their own law occurs almost like a constant drumbeat throughout the Tanakh—a constant reminder that the persecution of Jews is not the result of their own behavior vis-à-vis Gentiles but rather the result of their behavior vis-à-vis God.”v

It is important to recognize that, in the Bible, the first victims of Yahweh’s violence are the Jews themselves. Deuteronomy orders the stoning of any parent, son, brother, or wife who “tries secretly to seduce you, saying, ‘Let us go and serve other gods,’ […] since he has tried to divert you from Yahweh your God.” Worse still, Yahweh orders the complete slaughter and burning of any town where such “scoundrels from your own stock […] have led their fellow-citizens astray, saying, ‘Let us go and serve other gods.’” For that is “what is right in the eyes of Yahweh your God” (Deuteronomy 13:7–19).

When some Israelites married Moabite women, who “invited them to the sacrifices of their gods,” “Yahweh said to Moses, ‘Take all the leaders of the people. Impale them facing the sun, for Yahweh’” (Numbers 25:1-4).

Those Jews who socialized with their neighbors rather than slaughtering them, who ate with them, who intermarried with them, and who, while doing all this, showed respect to their gods, are the dregs of the Jewish people, according to the Bible. This is how Jews have been taught to see things for a hundred generations (and Christians too, for that matter).

The biblical message is, in essence: “Do not socialize with idolaters (non-Jews), despise their traditions, and—if possible—exploit them, enslave them, and exterminate them. If, after that, they violate you, it is your fault: you have not obeyed scrupulously enough.” Such is the insane cognitive logic, internalized over 25 centuries, that encloses the Jews in the infernal dilemma of election and persecution.

This mode of thinking is based on the denial of the other’s humanity, which is indeed the essence of psychopathy. It does not occur to the psychopath to question the feelings of the other in order to try to understand his anger, because the other is fundamentally an object and not a person: his motivations are irrelevant. Never does the Jewish community take into account the grievances of its persecutors. Its elites forbid it.

To his chosen people, the biblical Yahweh is behaving as a psychopath preventing his only son from building nurturing bonds with others, in order to keep total control over him and make him an extension of himself. If such a psychopath father succeeds, his son will find no comfort, no substitute parent figure, and therefore no level of resilience.

He will be trained to perceive all generous attention as a threat, any gesture of sympathy as an aggression. All around him he will learn to see only potential enemies. Yahweh convinces the Jews that all non-Jews who wish to be their friends are in fact their worst enemies; that any confidence in Gentiles leads only to disaster. The cultic and food prohibitions are there to prevent any socialization outside the tribe. “I shall set you apart from all these peoples, for you to be mine” (Leviticus 20:26).

Strict endogamy is the central command, and it is directly linked to Yahweh’s demand for exclusive worship. After the conquest of Canaan, it was forbidden to marry one’s children to the natives, “for your son would be seduced from following me into serving other gods; the wrath of Yahweh would blaze out against you and he would instantly destroy you” (Deuteronomy 7:3-4).

In the ancient world, marriage required the mutual adoption of each other’s gods, or at least their cohabitation in the same household. This does not pose a problem to the extent that the gods are social beings who accept each other. But the god of the Hebrews is a jealous god, who tolerates no other. Although most Zionists pretend to be atheists, the fundamental rule has not changed, because it is the essence of Jewishness. To intermarry is, according to Benzion Netanyahu, father of the Israeli prime minister, equivalent to “an act of suicide.” vi What better proof do we need that the Israeli elite think biblically?

We need a revisionist approach to biblical history. It portrays all other nations than Israel as repulsive idolaters. But they were not. The abominable Egyptians had built the first great civilization; they had introduced wheat growing to the world. They were a peaceful and highly spiritual people. So were the Canaanites. Whenever the biblical Israelites resisted Yahweh’s antisocial order to keep separate from them, they are called “stiff-necked.”

But should we not feel sympathy for those rebellious Jews, who tried to befriend their neighbors, and assimilate into the civilizations that hosted them? What about those Jews who resist Yahweh’s orders to kill men, women and children indiscriminately? How should we judge King Saul, who was deposed for sparing one man? If we insist that Yahweh is God, how can we criticize the Jews of today for their strong communitarian loyalty? They learned it from the Bible!

Are Yahweh and Molech the same?

A quick look at Yahweh’s unauthorized biography by biblical scholars will enlighten us on his personality. Long before he claimed to be the Creator of the Universe—that is, long before Genesis was written—Yahweh was a local and tribal god attached to Mount Sinai (also called Horeb), located in Midian, north-west Arabia, according to Exodus 2 (and not in Egypt, as the Roman church would locate it in the 4th century, despite the fact that even Saint Paul knew that “Mount Sinai is in Arabia” Galatians 4:25).

This region is volcanic, with eruptions recorded up to the Middle Ages, and Mount Sinai is clearly a volcano: when Yahweh spoke to Moses on the mountain, others only perceived “peals of thunder and flashes of lightning, dense cloud on the mountain and a very loud trumpet blast. […] Mount Sinai was entirely wrapped in smoke because Yahweh had descended on it in the form of fire.

The smoke rose like smoke from a furnace and the whole mountain shook violently. Louder and louder grew the trumpeting. Moses spoke, and God answered him in the thunder” (Exodus 19:16-19).vii Yahweh would never totally forget his volcanic background. He remained “a consuming fire” (Deuteronomy 4:24), especially in apocalyptic literature: in the Last Days, “glowing like a furnace,” Yahweh will “set ablaze” all evil-doers, “leaving them neither root nor branch” (Malachi 3:19).

Yahweh retained other primitive traits. He is known as the God who ordered Abraham to sacrifice his son, but then held back his hand and satisfied himself with a ram (Genesis 22). He has therefore been compared favorably with the Canaanite god Molech, to whom firstborn infants were said to be ritually sacrificed. But biblical scholars like Thomas Römer believe that Molech was in fact none other than Yahweh himself.

The name mlk, vocalized as Molech in the Masoretic text (the 9th century Tanakh which first introduced vowels into the Hebrew script), but Melech in the Greek Septuagint, is identical to the Hebrew word for “king”, applied more than fifty times to Yahweh and used to form such Hebrew names as Abimelech (“Melech is my father”) in Genesis 20:2 or Elimelech (“Melech is my god”) in Ruth 1:2.

Some psalms contain the acclamation Yahweh melech, “Yahweh is king,” still in use in Jewish religious songs. The Leviticus verses which prohibit infant sacrifice indirectly testify that they were done in Yahweh’s name and in Yahweh’s sanctuary: “You will not allow any of your children to be sacrificed to Molech, thus profaning the name of your God. I am Yahweh” (18:21); “Anyone, be he Israelite or alien resident in Israel, who gives any of his children to Molech, will be put to death. […] for by giving a child of his to Molech he has defiled my sanctuary and profaned my holy name” (20:2-5). Jeremiah 7:30-31 confirms that “the people of Judah” continued “to burn their sons and daughters […] in the Temple that bears my name, to defile it.”

Although Yahweh declares it to be “a thing I never ordered, that had never entered my thoughts,” the very fact that a scribe wrote this indicates, according to Thomas Römer, that the people who sacrificed their children did claim it was required by Yahweh. It is only in the Persian era that human sacrifices became taboo, and that they were dissociated from the cult of Yahweh. viii Nevertheless, Israelites are portrayed as believing in their efficiency, for when the Moabites (Israelites’ relatives as descendants of Abraham’s nephew) were besieged by the Israelites, the king of Moab “took his eldest son who was to succeed him and offered him as a sacrifice on the city wall. Alarmed at this, the Israelites withdrew and retired to their own territory” (2 Kings 3:26-27).

Is the Mosaic Alliance satanic?

The Exodus story probably reflects a very ancient and sacred tradition regarding the origin of the Mosaic covenant. This covenant, or alliance, was sealed with a ritual sacrifice: altars were built at the foot of Mount Horeb, and oxen were killed as “communion sacrifices”. “Moses then took half the blood and put it into basins, and the other half he sprinkled on the altar.” After reading the “Book of the Covenant,” he “took the blood and sprinkled it over the people, saying, ‘This is the blood of the covenant which Yahweh has made with you, entailing all these stipulations’” (Exodus 24:4-8). As orientalist William Robertson Smith has shown, this manner of sealing in blood an alliance between tribes, or an oath of loyalty to a chief, was common in pre-Islamic Arabia.ix

The “Book of the Covenant” mentioned in Exodus refers to the complex code of laws that the Hebrews are to follow, which is detailed in the rest of the Torah (Pentateuch). Moses’s speeches in Deuteronomy give us the basic terms of the covenant. When reading it, we should keep in mind that, at this stage of the story, Yahweh is not believed to be God; he has only introduced himself to Moses as “the god of your ancestors” (Exodus 3:6).

“Today you have obtained this declaration from Yahweh: that he will be your god, but only if you follow his ways, keep his statutes, his commandments, his customs, and listen to his voice. And today Yahweh has obtained this declaration from you: that you will be his own people—as he has said—but only if you keep all his commandments; then for praise and renown and honour, he will raise you higher than every other nation he has made, and you will be a people consecrated to Yahweh, as he has promised.” (26:17-19)

“Yahweh will make you abound in possessions: in the offspring of your body, in the yield of your cattle and in the yield of your soil, in the country which he swore to your ancestors that he would give you. For you Yahweh will open his treasury of rain, the heavens, to give your country its rain at the right time, and to bless all your labours. You will make many nations your subjects, yet you will be subject to none.” (28:11-12)

What Yahweh promises is material prosperity, to the detriment of other peoples. On this point, the Tanakh is remarkably consistent: “You will suck the milk of nations, you will suck the wealth of kings” (Isaiah 60:16); “the wealth of all the surrounding nations will be heaped together: gold, silver, clothing, in vast quantity” (Zechariah 14:14). Spiritual rewards are not part of the bargain.

In fact, if we remember that Yahweh taught the Jews that they have no individual souls (read my article Who the Hell is the Prince of this World?), which is tantamount to claiming their souls for himself, we can say that the Mosaic covenant has the nature of a Faustian pact: Israel will obtain every worldly success in exchange for his soul: “you, out of all peoples, shall be my personal possession” (Exodus 19:5).

It is instructive to compare Yahweh’s promise to his people that they will rule over “every other nation in the world” if only they “faithfully obey the voice of Yahweh your God, by keeping and observing all his commandments” (Deuteronomy 28:1), with Satan’s bargain with Jesus in Matthew 4:8-10: “the devil showed him all the kingdoms of the world and their splendor. And he said to him, ‘I will give you all these if you fall at my feet and do me homage.’”

At the least, it is hard to see what distinguishes Yahweh from Mammon (a personification of Wealth in Matthew 6:24), when he shows himself possessed by greed for precious metals: “I shall shake all the nations, and the treasures of all the nations will flow in, and I shall fill this Temple with glory, says Yahweh Sabaoth. Mine is the silver, mine the gold! Yahweh Sabaoth declares” (Haggai 2:7–8). This can be contrasted with Jesus’s admonition “store up treasures in heaven” (Matthew 6:20–21), which is totally foreign to Yahwism.

Yahweh against Baal

Yahweh alone is the true God, he says, whereas all other gods are demons. This is called blame shifting and is typical of psychopaths. We need to see through it and break the spell.

Let us take an unprejudiced look at Baal, Yahweh’s most formidable rival in the Bible. In the Books of Kings, Baal is presented as a foreign god imported by Jezebel, the Phoenician wife of Ahab (1Kings 16:31–32). But Baal was actually worshipped all over Syria long before Yahweh was imported from the semi-desert lands south of Judah.x Baal Shamem, the “Heavenly Lord,” was identified as the God of Heaven and his worship transcended ethnic boundaries.xi So it is ironic that Yahweh, the god of the Jews exclusively, should compete with him for the status of supreme God.

The Cycle of Elijah (from 1 Kings17 to 2 Kings 13) admits that the cult of Baal received royal support in the powerful kingdom of Israel under the Omrid dynasty (9th century BCE). The priests of Yahweh condemned Baal worship, and the biblical tale shows Elijah challenging 450 prophets of Baal to conjure lightning upon the burnt offering of a bull: “You must call on the name of your god, and I shall call on the name of Yahweh; the god who answers with fire, is God indeed.” The prophets of Baal exhaust themselves by shouting to their god, performing “their hobbling dance” and gashing themselves with swords and spears, with no result, while Yahweh sets fire to Elijah’s bull after Elijah has drenched it with twelve jars of water to spice up the challenge.

People then fall on their faces and scream “Yahweh is God!” Then they seize all the prophets of Baal, and Elijah slaughters them (1Kings 18). Thus was proven Yahweh’s superiority, in a showdown worthy of Hollywood. Elijah, however, had to flee retaliation and walked 40 days to Mount Horeb, where after a hurricane, an earthquake and a fiery eruption, he received the word of Yahweh. He was to go back to Israel and anoint the general Jehu who, after a coup against the Omrid king in 842 BCE, would first promote the cult of Yahweh in the kingdom of Israel.

Baal was for the Syrians what Osiris was for the Egyptians: both god of fertility and lord of the dead. So Baal worship was associated with the afterlife and what is presented pejoratively as necromancy.xii Such religious beliefs and practices had also strong connections with the symbol of the serpent, associated with the ambivalent nature of death. We are told that the Israelites worshipped and offered sacrifices to a bronze serpent called Nehushtan, supposedly built by Moses until the great king Hezekiah “smashed” it (2 Kings 18:4).

In Genesis, the serpent has undergone an inversion, as part of the campaign to demonize other religions: when the serpent offers to the first humans the means of “having their eyes opened and be like gods” (Genesis 3:5), it borrows the language of initiatory mysteries meant to acquire immortality; but the Yahwist scribes present him as a liar. As a result, the idea of trying to become like gods passes today as Luciferian, although the Greek fathers of the Christian Church stressed man’s potential for deification (theosis) under the logic that “God became man so that man might become a god.xiii

The Queen of Heaven

Yahweh’s hatred for Baal is matched only by his repulsion for Asherah, the Great Goddess worshipped throughout the Mediterranean world under many names. Under the name of Ishtar, she was the “Queen of all the inhabited places, who keeps the people in order,” according to a Mesopotamian anthem.xiv Asherah and Ishtar were also identified to the Egyptian Isis, sister-spouse of Osiris, the “myrionyme” goddess (“of ten thousand names”), who calls herself the “Queen of Heaven” in Apuleius’s novel The Golden Ass, and declares: “My name, my divinity is adored throughout all the world in diverse manners, in variable customs and in many names.”xv More than Baal, the Queen of Heaven (a title which would later be inherited by Christ’s mother) was a truly universal deity, with no “chosen people”, and that is perhaps the deeper reason for Yahweh’s hatred towards her.

In chapter 44 of the Book of Jeremiah, Yahweh declared to the Judeans who had fled to Egypt, that the destruction of Jerusalem was his punishment for their “wicked deeds […] committed to provoke my anger, by going and offering incense and serving other gods” (44:2-3). Yahweh, said his spokesman Jeremiah, could not bear the smell of incense offered to other gods (what he liked is the “pleasing smell” of carbonized animal offerings called holocausts, as we know from Genesis 8:21). Yahweh threatens the Judeans exiles in Egypt with complete extermination if they persist.

Unimpressed, they responded to Jeremiah: “We have no intention of listening to the word you have just spoken to us in Yahweh’s name, but intend to go on doing all we have vowed to do: offering incense to the Queen of Heaven and pouring libations in her honour, as we used to do, we and our ancestors, our kings and our chief men, in the towns of Judah and the streets of Jerusalem: we had food in plenty then, we lived well, we suffered no disasters. But since we gave up offering incense to the Queen of Heaven and pouring libations in her honour, we have been destitute and have perished either by sword or by famine” (44:16-18).

Why not lend a friendly ear to those Judeans’ alternative interpretation of the fall of Jerusalem: it is not because they worshipped other gods than Yahweh that their plight started, but on the contrary because, since the reform of Josiah, they gave up worshipping the Queen of Heaven. For what reason, other than ancestral habit, should we believe Jeremiah and his Deuteronomistic scribes?

In fact, we know they were wrong. Josiah’s grandfather Manasseh is loathed for having done “what is displeasing to Yahweh, copying the disgusting practices of the nations whom Yahweh had dispossessed for the Israelites. He rebuilt the high places that his father Hezekiah had destroyed, he set up altars to Baal and made a sacred pole [an Ashera], as Ahab king of Israel had done, he worshipped the whole array of heaven and served it. […]

He built altars to the whole array of heaven in the two courts of the Temple of Yahweh” (2 Kings 21:2–5). But historians tell us today that Manasseh’s 55-year reign, when the Queen of Heaven was worshipped inside the Jerusalem temple, was a time of peace and prosperity.

It is Josiah, Manasseh’s grandson, who brought disaster to Judea, by removing from the temple “all the cult objects which had been made for Baal, Asherah and the whole array of heaven. […] He exterminated the spurious priests whom the kings of Judah had appointed and who offered sacrifice on the high places, in the towns of Judah and the neighborhood of Jerusalem; also those who offered sacrifice to Baal, to the sun, the moon, the constellations and the whole array of heaven” (2Kings 23:4–5). In Samaria, over which he regained partial control, Josiah ordered the sanctuary of Bethel destroyed, and “All the priests of the high places who were there he slaughtered on the altars, and on those altars burned human bones” (2 Kings 23:20). It was Josiah’s reign that was to provoke Babylonian anger and the ultimate destruction of Jerusalem.

The Jewish Question is the Biblical Question

According to the biblical paradigm, the Creator of the Universe became the God of Israel when he chose the Hebrews. But according to biblical scholarship, the historical process was the reverse: it is the god of Israel who became the Creator of the Universe. This process, which was only completed during the Persian period, was not so much due to a progress in metaphysical thought as to a political cunning. The book of Ezra betrays a calculated effort from the Levites to confuse, in the mind of the Persians, “the god of Israel who resides in Jerusalem” (7:12–15) with the “God of heaven” whom the Persians also called Ahura Mazda, with the aim of obtaining the support of the Persian king for their theocratic project in Palestine.

In Ezra, only the kings of Persia, in the various edicts attributed to them, recognize Yahweh as “the God of Heaven,” while in the rest of the text, Yahweh is merely “the god of Israel”. The same can be observed in the book of Daniel, when Nebuchadnezzar, impressed by the gifts of Daniel’s oracle, prostrates himself and exclaims: “Your god is indeed the God of gods, the Master of kings” (Daniel 2:47). Such passages give away, for those willing to see it, the deepest secret of Judaism, which is the key to understanding the relationship of Judaism to universalism: Yahweh is really the god of the Jews, while Gentiles are led to believe that he is the supreme and only God. “In the heart of any pious Jew, God is a Jew,” confirms Maurice Samuel in You Gentiles (1924).xvi

This secret is not a fully conscious thought for most Jews, it is more like a family secret running unconsciously through generations. Nevertheless, it is the binding force of the Jewish people, and I am reminded of Carl Jung’s remark that secrets “are of vital importance on the primitive level, for the shared secret serves as a cement binding the tribe together. Secrets on the tribal level constitute a helpful compensation for lack of cohesion in the individual personality.”xvii

As he usurped the majesty of the Heavenly Father of all mankind, Yahweh in no way lost his character as a military god bent on looting and slaughtering the enemies of his only chosen people. Against the Babylonians, his sword is expected to “devour until gorged, until drunk with their blood” (Jeremiah 46:10). Against the Edomites, “it is greasy with fat” (Isaiah 34:6).

If Yahweh had remained a tribal god from the desert, he would simply be recognized as particularly primitive and cruel, perhaps a demon escaped from hell through an Arabian volcano. But his successful claim to be honored as the true and only God is the biggest sham in human history and a civilizational disaster of incomparable magnitude.

It is ultimately responsible for the spread of atheism in the West. As long as Christians were discouraged from reading the Old Testament, they were not much disturbed by it. As soon as it became widely available, it started corroding Christianity. Philosophers like Voltaire had an easy job denigrating Christianity by quoting the Old Testament: “Never was common sense attacked with so much indecency and fury” (Sermon of the Fifty). Rather without God than with such a God, became the logical and morally decent thinking.

“The finest trick of the devil, Charles Baudelaire wrote, is to persuade you that he does not exist” (Paris Spleen). Perhaps he was mistaken. His finest trick, I believe, is to convince the world that he is God.

i Nahum Goldmann, Le Paradoxe juif. Conversations en français avec Léon Abramowicz, Stock, 1976 (archive.org), p. 9.

ii Jan Assmann, Of God and Gods: Egypt, Israel, and the Rise of Monotheism, University of Wisconsin Press, 2008, p. 47.

iii According to an Egyptian legend recorded by Plutarch (Isis and Osiris), Seth wandered in Palestine where he fathered two sons, Hierosolymos and Youdaios, that is, “Jerusalem” and “Judah”. Tacitus and other historians also mention rumors that the Jerusalem Temple harbored a golden donkey’s head, the donkey is the symbol of Seth.

iv Jan Assmann, Moses the Egyptian: The Memory of Egypt in Western Monotheism, Harvard University Press, 1998, p. 3.

v Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, kindle 2013, e. 6187–89.

vi Benzion Netanyahu, The Founding Fathers of Zionism (1938), Balfour Books, 2012, k. 2203–7.

vii The volcanic nature of Mount Sinai and its location in Arabia were first argued by Charles Beke in Mount Sinai a Volcano (1873) and in Sinai in Arabia and of Midian (1878). It is today largely accepted by biblical scholars and has been popularized in books and films by adventurers such as Bob Cornuke and Larry Williams. Read also Howard Blum The Gold of Exodus: The Discovery of the True Mount Sinai, Simon & Schuster, 1998.

viii Thomas Römer, The Invention of God, Harvard UP, 2015. I read the original French version, L’Invention de Dieu, Seuil, 2017, pp. 181-183.

ix William Robertson Smith, Lectures on the Religion of the Semites: The Fundametal Institutions, A&C Black, 3rd ed., 1927, p. 314, quoted in Thomas Römer, L’Invention de Dieu, op. cit., p. 112.

x Thomas Römer, L’invention de Dieu, op; cit., pp. 71-93.

xi Norman Habel, Yahweh Versus Baal: A Conflict of Religious Cultures, Bookman Associates, 1964, p. 41.

xii Klass Spronk, Beatific Afterlife in Ancient Israel and in the Ancient Near East, Verlag Butzon & Bercker, 1986, pp. 344–345.

xiii John Meyendorff, Byzantine Theology: Historical Trends and Doctrinal Themes, Fordham University Press, 1974.

xiv Gérard Chaliand, Les Voix du Sacré, Robert Laffont, 1992, p. 32.

xv Françoise Dunand, Isis, mère des dieux, Actes Sud, 2008, p. 232.

xvi Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75.

xvii Carl Jung, Memories, Dreams, Reflexions, Pantheon Books, 1963, p. 342.

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