Antisemitism is the Answer

May 03, 2019  /  Gilad Atzmon

By Gilad Atzmon

In an interview with Israel Unwired, Rabbi Professor Jeffrey Woolf of Bar Ilan University practically admits that antisemitism has a positive impact on Jewish Life.

The Jewish outlet writes

“Just as anti-Semitism existed for thousands of years, it will not be going away today either. Wishing it away, posting on facebook about ‘stopping the hatred’ and even talking about how to stop the hatred won’t help. It just won’t. It is, and always has been, a reality that Jews had to live with both in Christian Europe and in the Muslim Middle East.”

But this isn’t necessarily a bad thing according to Rabbi Woolf. In the interview Woolf refers to his teacher who proclaimed that

“the period between 1933-38 was the height of German Jewry…people turned, looked inward and they began to develop themselves as Jews.”

Antisemitism happens to unite the Jews, it brings them closer to themselves. The meaning of this is disturbing yet hardly new. As I argue in The Wandering Who, since Jewishness is defined by negation, the experience of being negated or even rejected is essential to Jewish existence. It is hardly a secret that it was the Holocaust that made the phantasmic promise of a ‘Jewish State’ into a troubling reality. It is the ludicrous fear of Corbyn that unites British Jewry and refines their identity crisis. In fact, the fear of the Goy is as old as the Jews. It is an ongoing saga that stretches from the Pharaoh, to Amalek and the book of Ester to White Nationalism, Bannon and Iran.

Israel Unwired produces the Jewish logos: “Now is the time for each and every Jew to learn, read, and better understand what it means to be a Jew. If all these people hate us, we must strengthen our understanding of our own history and identity.”

The above obviously entails a serious problem. Since being hated is essential for Jewish self-understanding or even existence, the so called ‘Jew-hater’ is reduced into a service provider. It is the so called ‘hater’ who induces Jewish self-realisation and collective consciousness.

This points at a very abusive dynamic between the Jew and the rest of humanity. However, it explains why Israel was so quick as well as effective in making itself hated by its neighbours. For Israel to understand itself as ‘the Jewish state,’ it must be hated. Once it is hated it is ‘entitled to defend itself’ killing civilians with impunity, something which induces more hatred. We are witnessing a snowball of vengeance that produces more hate and carnage with no scope of a better future or any harmony to come. This troubling dynamic explains why Jewish organisations are polling anti-Semitic sentiments 24/7. Rather than making Jews loved and accepted, they relentlessly insist on proving how Jews are actually hated.

I guess that Jesus dissected it all a while back.  Love your neighbour, turn your other cheek and search for grace were his remedies to tribal gravity. Jesus tried to save his brethren by enlightening their life by means of light. Jesus failed in his mission, but he managed to save humanity instead.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Palestine Potpourri: The Holocaust

Palestine Potpourri: The Holocaust

April 30, 2019

by Lynda Burstein Brayer for The Saker Blog

The Holocaust

In this edition of Palestine Potpourri I have decided to concentrate on one of the special features of Jewish life in Palestine, and modern Jewish life in particular. It is the Jewish fascination with death, and the centrality of death within their self-understanding. It seems to be rather unique as a cultural phenomenon gluing the community together, but one must also remember that it has given rise to the thriving business of the Holocaust.

Holocaust Day will be “celebrated” in Israel on May 1, 2019, six days before the Memorial day for fallen soldiers and a week before Independence Day on May 8, which is always calculated according to the Jewish calendar.

This is the national program which will be shown on television.

HOLOCAUST MEMORIAL DAY EVENTS 2019

THE EVE OF HOLOCAUST AND HEROISM REMEMBRANCE DAY

Wednesday, May 1, 2018 – 26th of Nissan 5779

THE STATE OPENING CEREMONY AT YAD VASHEM

In the presence of the President, the Prime Minister, the Speaker of the Knesset and the President of the Supreme Court—Warsaw Ghetto Square. Admission to the State Opening Ceremony is by invitation only.

The ceremony will be broadcast live on television, radio and the Yad Vashem website.

8:00 pm, Warsaw Ghetto Square, Yad Vashem, Mount Herzl

THE HOLOCAUST AND HEROISM REMEMBRANCE DAY

Thursday, May 2, 2019 – 27th Of Nissan 5779

HOLOCAUST REMEMBRANCE DAY EVENTS AT YAD VASHEM

10:00 am – Siren

10:02 am – Wreath-laying ceremony at the Ghetto Heroes Monument.

11:00-12:45 am – “Unto Every Person There Is A Name” – Public recitation of Holocaust victims’ names at the Hall of Remembrance in Yad Vashem.

11:00-14:30 pm – “Behind the Scenes” – Activities for the general public on the Yad Vashem campus. A series of gatherings with Yad Vashem experts will be on offer to the public, at which participants will have access to documents and artifacts that are not on display year-round. Further details are available on the Yad Vashem website.

1:00 pm – Main memorial ceremony at the Hall of Remembrance in Yad Vashem.

17:30 pm – Ceremony for Youth Movements at the Valley of the Communities. Admission to the ceremony is by invitation only.

On Wednesday, 11 April 2018, Yad Vashem will be open to the public until 12:00 only.

On Thursday, 12 April 2018, Yad Vashem will be open to the public until 20:00 (entrance to the Holocaust History Museum until 19:00). The Holocaust History Museum will open at 9:00. The Visual Center and Children’s Memorial will open at 11:00.

HOLOCAUST REMEMBRANCE DAY EVENTS AT SAFRA SQUARE

The Jerusalem Municipality will hold a memorial ceremony at Safra Square, May 2, 2019 which will be led by 12th graders sharing their experiences from their journey to Poland in the presence of Holocaust survivors living in Jerusalem.

08:15 am, Safra Square, Jerusalem

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It is clear from the program that Holocaust Day is a serious and important event in the Israeli Jewish calendar. Here a somewhat “out of line” approach , but only in the Israeli context, voiced in an article published in the Israeli liberal newspaper “Haaretz” on April 28, 2019. I have provided the absent “punch line” explaining how radical it is in the Jewish-Israeli context.

From “Eva’s history” to a selfie at Auschwitz

A hand breaks through the wire fence, holding a smart phone. If Instagram had a child in the Holocaust, how many followers would it have had? It is impossible to cross the Ayalon highway snaking through Tel-Aviv without confronting the yellow-flagged street signs (as per lemon-yellow or banana-yellow), announcing the new special for the coming Holocaust Day. “Eva’s History” seeks to bring to the attention of the younger generation the story of Eva Heiman, a 13 year old girl from Hungary, who wrote a diary during the Nazi occupation and was sent to the death camp in Auschwitz, where she was murdered.[sic-LBB]

A reprint of her diary, published in Israel for the first time in 1964, and advertisements in the newspapers do not help give momentum to this story. The youth do not read newspapers, and they read even less books. A stage adaptation starring Noa Kirel, an 18 year old Israeli singer, actress and TV host, is always an option, but the young star is apparently very busy now having issued a single inspired by the story of a Jewish boy taken from the Lodz ghetto. “There is no business like Shoah business” so we have no choice. We must give little Eva an account on Instush (an Israeli twitter) together with life-like stories with German actors and period costumes accompanied by the TV hosts Agam Rodberg and Guy Pines, who will produce something really big, really showy, something to be spoken about!

The rationale is simple. If the mountain does not come to Muhammad, Muhammad must go to the mountain. Young men and women do not want to hear about the girl Eva? Wait till you see what we’ve prepared for you. We will bring to life the Holocaust of European Jewry in a way that you never dreamt of! We will drench you with it so that you cannot escape from it. This is the name of the game. Make it accessible and mollycoddling at one and the same time!!!

But I’m sorry to spoil the party!! Accessibility should not have been expected to succeed: it was doomed to failure from the start. Why? Because all of it is tainted with condescension and contempt for the youth treating them as if they were two-legged animals, as if all their desires begin and end with their whatsapp groups. The person who conceived this project does not know teenagers. Perhaps he has heard stories or read eulogies, but if he had bothered to meet them, to talk to them, he would have learned that they can smell that shtick or idiocy from miles away, and would not be tempted to follow its superficiality.

True, we parents have the responsibility to teach our children the lessons of the Holocaust. This responsibility carries a great challenge. What again? We have to teach about the uprising in the Warsaw Ghetto? Operation Barbarossa? The magnificent [sic] kidnapping of Eichmann by the Mossad? Or the letters and testimonies which we stuff down their throats of Holocaust victims from first grade until their pilgrimage to Auschwitz?

We must break through the veil of banality of the rituals with the black Bristol and glittering memorials, and use creative and critical tools that will encourage discourse and thought. As a teacher I come across it again every year. Holocaust Day is approaching, and the e-mail box is sent out of a few lesson plans on the subject, which she collected for us, hard as an ant, responsible for pedagogy at school.

Their stimulus threshold is high, and in order to cross it, new roads must be carved in the rock. But the fictitious Instagram account of a girl who was murdered in the Holocaust will not be and cannot be a legitimate way. First, it is a show of bad taste, marketed aggressively, and second, much more serious, it will have consequences. The road from “Eva’s Story” to the “selfie” at the gates of Auschwitz-Birkenau is short and steep, and at the end all the naysayers will cluck their tongues and nod their heads, and in turn tell us about the lost and detached youth, devoid of values ​​and shamelessness.

Last year, on Holocaust Remembrance Day, we learned about German resistance to Nazism and talked about Sophie Scholl and the “White Rose” group. Sophie was only a few years older than my students when she joined her brother Hans and scattered protest posters at the university in Munich that cost her life. I called on my students to distribute their flyers for their own ends, whatever they were. For dessert we watched Tom Cruise try to assassinate Hitler and failed. To teach them that Tom Cruise is just a human being.

At the end of the lesson, one of the students approached me. She noticed that on my desk was a book on the subject, which I used to prepare for the class, and asked to ask him. She looks to her on the cake, Sophie Scholl. A week later came back with new insights. Would you believe it? A girl sat at her house, opened a book, and read it.

Y. Mendelssohn is a musician and a teacher of citizenship

This article is very interesting from the point of view that the author, a musician and teacher of citizenship, bewails the “lachrymose” method of Jewish history. This phrase was introduced by the famous Jewish historian, Salo Baron, who decried this “victimhood” version of Jewish history. In iddish, this is the nebich approach. “Oh the poor Jews!!! Oh what they have suffered! Oh! Oh! Oh!” This has now been standard since WWII and the Holocaust myth is not merely integral to this approach, but is the very heart and core of the modern Jewish understanding, if not actual experience. Jews talk about second and third generation Holocaust “survivors” [sic]. Here, the writer is “tired” of this same old, same old, cry-baby stories of people who lost their lives in the “Holocaust” whether told through letters or through testimonies collected after the war.   He also decries the “theatrical” promotion of another nebich story – the Eva story!! More horrors, more crying, more death etc!!

Instead he suggests a new approach and believe me, it is totally radical in the Jewish Israeli setting. He suggests approaching the Holocaust from a non-Jewish perspective! His approach is radical because he is ignoring the central characteristic Jewish “holocaust” narrators have promoted since 1967 – the “uniqueness” of the Jewish experience. He has the gall to mention a goy, Sophie Scholl, in positive terms!!! Literally unheard of!!!! I did not bring any of the comments which followed the article but many were in this vein condemning the writer’s approach!

I do not want to make too fine a point of it but many have come to the conclusion that the deliberate extermination of six million Jews belongs in the realm of the mythical rather in factual history. So one may ask what is the lesson of the so-called Holocaust? There is no dissension concerning the fact that Hitler wanted to expel the Jews from Germany and that they were not transported by luxury wagons-lit to the east. But given that all the local populations suffered atrociously during WWII, what should we learn from this brutality?

I think it is not apposite to remind the readers that these lines follow on the Passover festival just celebrated by the Jews, the festival of both the Renewal of life and Freedom! The name derives from the “passing over” of the angel of death of the homes of the Children of Israel dwelling in the land of Goshen in Egypt under an oppressive Pharoah! This is the biblical story in which the Egyptian children were smote while the children of the Children of Israel were saved by God’s hand, an “event” celebrated yearly at the Seder table in Jewish homes, where the story is repeated with the killing of the first-born of the Egyptians stressed with glee!

And here, in the reality of Israel today, April 30, was a report of a young Palestinian living under the military occupation of the West Bank of Palestine,aged 20 years old, who was shot by Israeli soldiers because he “threatened” them – a term used repeatedly without any accompanying evidence or explanation. He was taken to a Jewish hospital in Israel where he was strapped down in the bed and held by hand-cuffs while the doctors tried to treat him but it was obvious he was about to die. His family tried to get permission to visit him before he passed away but not one Israeli authority would do anything: not the army, not the legal advisor to the army, not the department of Justice of Israel and not the court! He died alone and abandoned. This is an example of the “compassionate compassion of Jews” which comes from the Hebrew – rahmanim bnei rahmabim used without any tongue in cheek!

Which brings me to another example of Israeli/Jewish autism. Zionist leaders have always touted Israel/the Jews as a “light to the nations”. Day in and day out Palestinians are routed from their beds at 2 am, children are woken up, thrown out of their beds, parents are shooed to the wall, the beds are overturned, the cupboards emptied and the people cower in fear of whatever brutality they cannot think of but which will be invented by the most “moral army in the world” the Israeli Defence [sic] Forces – who, in a myriad of self-same instances- defend themselves from sleeping attackers. One could say that this is hardly worth mentioning except for the fact that it indicates that there is not one facet, and even the smallest one, in which Palestinians have the safety of privacy.

There is a group of Israeli women who have voluntarily taken upon themselves to watch the border crossings between Israel and the Occupied West Bank of Palestine. They are called “Machsom Watch” and they issue daily reports. In one poignant incident, an observer wrote the following:

“A man K’ approached us who lives in Yabed, a village near a northern border crossing. He asked our help in providing him with books teaching Hebrew to Arabic speakers – a suggestion which we accepted with pleasure. He told us that the soldiers broke into his home, that they were looking for his brother, broke many things sins the house but did not find him. He said that he was interested in learning Hebrew so that he could talk [sic] to the soldiers”.

If there is one thing a Palestinian cannot do successfully, it is “talk” to the soldiers, explain to the soldiers. I would like to write another essay on this subject another time, but basically Palestinians are not counted within the species” homo sapiens” for the Israeli authorities. Israelis do not listen to Palestinians talking!

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

Forward/Backward ?

April 30, 2019  /  Gilad Atzmon

forward backward.jpg

Introduction by GA: Forward’s Editor Jane Eisner is frustrated. She believes that the US and its Constitution have betrayed the Jews. In the following article Eve Mykytyn suggests that Mrs. Eisner doesn’t grasp the constitution and is pretty removed from the American ethos.

By Eve Mykytyn

Jane Eisner wrote an editorial in The Forward on Sunday entitled, “Spare Me your Thoughts and Prayers. The US Has Betrayed Its Jews.”  Her thesis is that by abiding by a “perverted, outdated, self-serving view” of the constitution, the government  has failed in its “oblig[ation] to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Specifically she blames the Second Amendment right to bear arms which she claims “was not meant to turn America into a killing field,” and the freedom of speech clause of the First Amendment which she opines, “was not meant to allow a few powerful, private corporations to ignore their civic responsibilities to prevent incitement and promote social harmony.”

Ms Eisner dismissively allows that “scholars” have noted that the Constitution was drafted to define rights as “negative rights.” She bemoans the lack of emphasis on “positive rights,” that would make it the duty of the “government to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Perhaps Ms Eisner has failed to read the Constitution which sets forth the various powers of the federal government and then in its amendments makes clear its intent that the government interfere with its citizens to the least extent possible. The Ninth and Tenth Amendments specifically grant nonenumerated rights and powers to the States or the people. Importantly, even the 14th Amendment which has expanded certain rights of citizens is phrased in the negative. “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens… ; nor …deprive any person of life, liberty, or property, without due process of law; nor deny to any person … the equal protection of the laws.”

Nowhere is there a positive obligation placed on the government to ensure that its citizens “live lives of dignity, equality and security.” Instead the constitution prescribes equality under the law and protection from government interference.  Understanding this makes axiomatic the right to own a gun or to allow speech that Ms Eisner does not like.

Yet, Eisner claims the federal government has totally failed in its “central” job to “protect its people.” From what constitutional or other law does Eisner derive this “central job?” Would a government attempt to prevent attacks on what Eisner calls “vulnerable minorities (her list – Jews, African Americans or Muslims or gays and lesbians or random children in a school.) by eliminating guns and free speech deprive all of us of liberties?

The United States has existed for 240 years with our constitution and its particular blend of rights and obligations. Ms Eisner apparently seeks to add additional restrictions in order to ensure the safety of the Jews. This is a dangerous route. The framers (of the Constitution and its Amendments) were wise enough to understand that positive obligations placed on the government must be balanced by the burdens they place on individual freedom. If we were to enact some version of Eisner’s ‘dignity and security’ we would be inviting the government to control more aspects of our lives.

Neither private citizens nor corporations are obliged to let everyone speak nor to police other’s speech. And fortunately, there is no exception to free speech that requires media to “prevent incitement and promote social harmony” even if one could somehow determine precisely what speech that would prohibit. Ms Eisner has it exactly wrong, free speech is most meaningful in allowing political criticism which indeed may not promote social harmony. See.

While some may plan nefarious deeds on Facebook, information can and is published in other ways. The shooter in Poway, John Ernest, posted his manifesto on pastebin. It is also possible that by allowing the type of speech that Ms Eisner does not like, anger may be defused. Christopher Poole, creator of 4chan, said he was often thanked for providing an outlet to vent frustrations.

Ms Eisner charges that “America has failed its Jews.” Her solution is to  change the constitution and limit freedom in ways that are foreign both to the intent and to the various interpretations of the constitution. Nor is it at all clear that suppressing speech and prohibiting guns (especially given the number of guns already owned) would end terrorist shootings.

Yosef Berger, the rabbi of King David’s Tomb on Mount Zion, said that “[the shooting] is clearly Hashem telling the Jews to come home, to return to Jerusalem because “the sanctity of Israel can protect the Jews.” Perhaps Rabbi Berger could explain why God does not protect the Jews wherever they are.

Source: https://www.evemykytyn.com/-

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Anti Semitism And Its Consequences

April 23, 2019  /  Gilad Atzmon

Screen Shot 2019-04-23 at 07.07.58.png

By Eve Mykytyn

On March 11, 21 year old William Sullivan allegedly turned off the lights on a co-worker at Mother Earth Health Food Store and said, “you’re in the gas chamber now,”  and “fuckin’ Jew.”  Kevin Schneider co-owner of the upstate New York store released a statement that: “The situation has been handled and the employee is no longer employed by us. We have never, nor will we ever tolerate hate.”

Amazing, an anti Semitic incident and a rational response. Just kidding.

Sarah Shabanowitz (Sarah) claims that she immediately reported the incident and received from Sullivan what she considered an ‘insincere apology.’ The pair continued to work together. The next day, Sarah said she related the incident to Schneider and told him she believed management had not responded to her concerns. She claims he responded that  “My friends have called me worse.”

On March 15, Sarah claimed an assistant manager rebuked her for telling co-workers that Sullivan was ‘anti Semitic.’ The  manager told her that,  “He [Sullivan] was just making a joke,” and either to get to work or be fired. She claimed she was warned not to discuss the incident, word of which began to circulate after her mother posted about it on social media.

Sarah then relayed her account to the Ulster County Jewish Federation and filed a formal complaint against Sullivan with the state police.

On March 22, New York Governor Andrew Cuomo and state police Superintendent Keith Corlett held a press conference to announce that Sullivan has been charged with aggravated harassment, a misdemeanor that carries the possibility of up to a year’s imprisonment. Although Cuomo is a lawyer and should know better, he said, “Bias-related crime, hate crimes, are not just wrong,… they are illegal,” Hate crimes require an underlying crime, and under New York criminal law aggravated harassment entails that the actor knows that his actions will cause harm or the threat of harm or that the actor creates physical contact or the threat thereof with the intent to harass. Without harm or the threat of harm, obnoxious speech is just that, and protected by the first Amendment.

Cuomo’s  office said he wanted to bring attention to the rise in anti-Semitic episodes in the state. Cuomo then rushed out a press packet with transcript, photos and video of his event. This is ironic; Cuomo and the state legislature had just come to an agreement on a law that would ban the public release of arrest mugshots and information to protect people from having their reputation ruined simply because they were arrested.

So, now Sarah the stock clerk is represented by a Manhattan civil rights attorney, Ilann M.Maazel. Maazel wrote that his client would pursue “every available remedy” in response to what he called Mother Earth’s “badly bungled handling of her complaint….They did nothing to keep Sarah safe, they belittled anti-Semitism in the workplace and they told Sarah to keep quiet.” This certainly sounds like the forerunner to a lawsuit against the store for what seems to me like no damage.

Social media has delivered outrage and calls for a boycott against the store.  Schneider, on behalf of Mother Earth, said the company is taking action to shore up their anti-harassment and discrimination policies but, he said, parts of the story told on social media and in the press were misleading — both about the incident itself and the company’s handling of the complaint. He added, “I’ve just been trying to sell good products and do good things for 41 years, I always thought of us as an asset to the community.”  Presumably Schneider will learn, if he has not yet realized, that a stupid statement by a stock clerk might ultimately cost the owners their store and the town of Saugerties its health food store.

As for Sullivan, he appeared before Town Justice Marsha Weiss on March 26, to state he could not afford a lawyer and ask for court appointed counsel. The case was continued until April 30.

The Blaze of Hate

 

APRIL 19, 2019

The Rabbis do not regret the Paris disaster. “It’s Divine punishment for burning the Talmud,” divines a prominent Jewish divine, the Bethel Rabbi Shlomo Aviner, about the Notre Dame fire. In 1242 the French investigated the Talmud, established that the codex contains volumes of hate speech, and finally burned 1200 codices in the square of the freshly-built Notre Dame Cathedral. “The time for punishment is here,” the Rabbi intones dramatically. Not so fast, Rabbi! If we must connect these two events – the historical burning of the Talmud and the recent destruction of the church, the real point of the story is that France once had a strong, virile immune system. That medieval destruction of that evil book built up a healthy immunity to Talmudic legalisms that helped the cathedral survive wars and revolutions for the magic number of 777 years. But nothing, alas, lasts forever: the resistance of the French people has exhausted itself.

Perhaps it’s time to re-inoculate the French people against Talmudic scheming. Maybe the nasty spirit of Talmudic intolerance and Judaic supremacy should be exorcised once again from the heart of France for another 777 years. Mayhap the building of the replacement cathedral will inspire a new spirit of fidelity to Our Lady. But it’s not likely to happen. Indeed, in the present climate the French authorities are more likely to turn the burned wreckage of Notre Dame into the next Tolerance Museum.

777 years ago, a Jew who denied the Talmud, parted with Jewry, accepted Christ and entered the Church, Nicholas Danin exposed the kvetching Talmudic hate to a disputation that, shocked and bitterly offended, agreed to gather them up and burn them. In Macron’s France, Nicholas Danin would be dragged into court by LICRA (Ligue Internationale Contre le Racisme et l’Antisémitisme) and sentenced to jail, if not burned at the stake. Danin, not the Talmud, would be found guilty of hate speech if his judges had been trained, as we are, in philosemitism. Is there any reason to return the ruins of Notre Dame to the Catholic Church? Why not hand it directly over to CRIF (Conseil Représentatif des Institutions juives de France).

In the same article the French-born Rabbi Shlomo Aviner reminds his followers that all Christian churches will eventually be destroyed (at least in Israel) – but the time is not ripe yet. As for the French cathedral, “we aren’t obligated to destroy it,” though “Christianity is the main enemy of the Jews.” A Jew is supposed to rejoice at the sight of a burned church and recite a special blessing of the Lord of Vengeance Who overturns the House of the Proud. Jewish power in France rises whilst the significance of the Church dwindles; the old cathedral had little chance to survive such a turn of fate. It will be rebuilt as something else: something not Catholic, something that is not a church. It will be designed to appeal to tourists; no need to consult the native Frenchmen. It is already being decided for them.

The destruction of the cathedral had been in the cards a long time. When the naked witches of Femen celebrated their black mass, abused the priests and flogged the venerable old bells in the Notre Dame towers, the French court immediately acquitted them of all charges and instead sentenced the guards who tried to stop the sacrilege. And yet even this was not enough for the enemies of the Church: for their bold blasphemy the Femen were presented with France’s 2017 International Secularism Award, their leader had a postage stamp issued in her honour and she served as the model for the French icon of Marianne. Dominique Venner, a French Catholic writer and historian, committed suicide in the cathedral in 2013 to alert his countrymen to the storm clouds threatening his beloved France, but all in vain.

In France, the relentless struggle against the church, led by the Jews and their allies, continues to bear fruit. In 2013, the government of Holland forced their citizens to accept gay marriage despite massive demos by French Catholics. The influence of LICRA in France exceeds even that of the ADL in America. Catholics like Soral and Dieudonné are now being sent to jail for offending Jewish sensitivities (and as you know, Jews can be very sensitive). They prosecute the Yellow Vests just as they persecute the Church and for the very same reason: both are made up of sturdy provincials who harken back to the days of Christian France.

The terrible blaze in Paris should be an ominous warning for the French: Reconnect with your Church! Save Her and cherish Her, for She may not always be with you. And who will save you when She has gone? The Church of France should reach out to the people by supporting the Yellow Vests against the anti-Christian government of Macron. His government did nothing to defend the Church and that fire didn’t come out of the blue. Macron is definitely guilty, if not by deed, then by criminal negligence. It’s too easy to imagine him toasting champagne at the news. We all should be wary of powerful people who are likely to rejoice at the destruction of our churches.

The previous campaigners against the church in France marshaled, as they did in the US, beneath the banner of ‘Paedophile Priests’. This clear-cut ad hominem (or should we say “canard”, or “trope”?) is aimed directly at the heart of the Church. No one says a word about the dishonesty of the jibe, they are too busy beating their breasts. Yet if you make mention of “Jewish crooks” you’ll have LICRA or its sister bodies pounding on your door. It might be that there are crooks who happen to be Jews, but that doesn’t make them ‘Jewish crooks’, they recite piously. And if you happen to say ‘Jewish crook’, you are guilty of antisemitism. But ‘Paedophile Priests’ is fine. And so the Church is forced to cleanse Herself, and the Jews are left alone, free to continue their self-destructive denouement.

Jews describe themselves as “a Nation of Priests”, the priests of the most anti-Christian faith on the planet. As the influence of the Jewish church waxes, the strength of the Christian church wanes. It is zero-sum-game.

Even those of us who aren’t interested in things spiritual can see history threatening to repeat itself. Whenever the forces of darkness prepare a new attack on mankind, they use their considerable artillery to shut down any potential resistance, and they always start by targeting their avowed enemy, the Church. This was the practice of the Third Reich as well: before starting the war, they began a timely campaign of ‘priests as sex fiends’ to bully the church into silent acquiescence. Our Fourth Reich has taken careful notes: the Church was against the war in Iraq; the Church was steadfast in her defence of Palestine; the Church is against the impending attack on Iran; the Church is implacably opposed to war with Russia. Obviously the Church must be brought to heel.

But the Church cannot be stained by the foul deeds committed Her servants. If a priest abuses a boy then the crime is his crime, not that of the Church. Likewise, if a soldier abuses a boy it is not the fault of the army, and if a politician abuses a boy the nation is not to blame. Since we now sue the Catholic Church for crimes committed by priests, shouldn’t we be able to sue her traditional competitor, the Jews, for every crime committed by a Jew? If the Church bears responsibility for “abusing priests”, maybe International Jewry should be responsible for “cheating Jews”? Or for war-mongering Jews? Or for Jews killing gentiles in Palestine?

A little bird tells me that modern Jews would never agree to accept collective responsibility. They regret their hubris when they stood before Pilate. Today’s Jews are ready to act as a collective in order to collect, but not to pay. Today’s generation of gentle church doves might learn a few pragmatic lessons from these wise old serpents on how to survive in this Jewish world.

A little advice: dismiss the alleged victims of last century’s clerical abuse. Send them home. I do not feel sorry for these late claimants. Why did they wait 20 years to complain? Children who are attacked scream and run home to parents and police. If they didn’t run and scream, it wasn’t an attack. Chalk it up to a clumsy pass by a pathetic amateur; an unpleasant, shameful experience to be sure, but one unlikely to be repeated with a firm rebuke. Blame yourself for sending mixed signals, and go on with your life. Join mankind: every one of us, even your mommy and daddy, suffered an unwanted kiss or an undesired embrace. The laws should be reasonable. Allowing 20-year old claims for unreported transgressions is not reasonable. Only an immediate accusation should be considered valid, and 24 hours is more than enough time in most cases to lodge a formal complaint.

If a crime has occurred, then of course the criminal should be punished. But let not the denouncer profit by his report of the crime. This is the necessary rule of justice. There was a time when a denouncer could claim a third of a denounced man’s property. Oftentimes we exceed even that in today’s litigious environment.

The “paedo” angle is misleading. What is “a child”? Are you revolted by Romeo and Juliet? As a good American citizen, you should be; Juliet was 14, and thus Romeo today would be tried and locked up as a “paedophile”, together with his accomplice the good Friar Laurence. Friar Laurence would surely be considered as an “abusing priest”, and a Dershowitz would collect a million ducats from the Diocese of Verona for his sin of arranging the lovers’ tryst. Edgar Allan Poe married a 14-year old, and if the present laws were in force the American poet would harken to his Raven’s “nevermore” in jail. The prophet Muhammad married nine-year-old Aisha, but Jacob, the Biblical patriarch, surpassed him and married Rachel who was only 7. In our modern world Jacob and Muhammad would be hunted down, extradited and jailed. It is possible that even better-placed Persons would not fare well when faced with today’s enlightened justice: the Mother of our Saviour was just 14 at Annunciation.

Greek tradition approves of mature women who are willing to share their expertise with growing boys. In the Greek classic book Daphnis and Chloe, an experienced and mature lady Lycaenion taught young Daphnis how to attend to his girlfriend – to their mutual satisfaction. The BBC reports of a 26-year old woman teacher who was arrested for having sex with her 15-year old pupil. Even the prosecutor admitted that it’s “every schoolboy’s fantasy to have that kind of attention from a young, attractive member of staff”, but pushed for conviction all the same. In the US, Pamela Rogers was sentenced to years of jail-time for having sex with a boy as tall as you and me; he may have been only 13 at the time, but this happens to be the exact age my great-grandfather was married. If Mrs Rogers had instead concentrated on emotionally torturing and humiliating the boy she would have certainly enjoyed a successful career in public education. Who knows, she might have become Secretary of State.

The Americans and the Brits have invented the nonsensical concept of “statutory rape”; as if a state prosecutor knows better than boys and girls what they want. The great French thinkers Sartre and Derrida, Foucault and de Beauvoir, called in 1977 for scrapping this jailbait trap, this tool of selective prosecution. Wise Spaniards established the age of consent at 13, while the even wiser Muslims place no age limit for marriage at all because they so strongly disapprove of extramarital relations. Jews were guided by the Talmud, which stipulates the permitted age of marriage for girls at ‘three years and one day’ (though the safer age of nine was preferred), and wisely forbidding sodomy.

Indeed, almost all the cases of alleged clerical abuse are homosexual; the alleged victims should perhaps sue the gay rights organizations that infested the Church instead of harassing the Church Who failed to keep them out. But Church leaders are not permitted to even contemplate such a suggestion. They can’t say “pederasty”; they must pretend this is “paedophilia”. They are forbidden to defrock a homosexual priest lest they be accused of “homophobia”.

Sexual violence towards a small boy or girl by an adult man is a repulsive and criminal act, but such accusations are extremely rare in the history of clerical abuse.

We must not remain indifferent to the travails of the Church, for only She has the potential to turn the predatory neo-Judaic state into a peace-loving Christian one. The Church affirms the primacy of spirit, and of our godlike abilities to think and to reproduce; such hopeful opinions are anathema to our Worldly Masters. On the deepest level the Church is the main adversary of evil in our world. The worldlings have formed a competing church of sorts, the church of darkness, and they will not suffer a competitor.

Dominant as they are, they are not omnipotent. There is no magic in their incantations. They have no divine powers behind them. They are impostors. They exploit the old myths of mankind, forgetting that nothing works without God. As rebels against God, they will be defeated. As charlatans they will be dismantled. Their fall is imminent. We should reject them completely, as completely as we are called to in our confession of faith.

The Catholic Church is one of the greatest champions of Palestine. They have a Palestinian Patriarch, they do their best to defend the Palestinian people. All established churches support Palestine; with the apostolic churches taking the leading role, and the Catholics often leading them all. During the 2002 Bethlehem siege by the Jews, the Catholic Church led the resistance. I know because I was resisting too. Once upon a time, the Church led the Crusade to liberate the Holy Land. With a brave and selfless spirit She could lead a Crusade of Peace and free it again.

France once reached the greatest heights of economic fairness, social sophistication and moral integrity in union with the Church. The terrible warning of the Notre Dame blaze should shock the people of France into returning to the Rock of the Church, just as it must surely make the Church wake up to the “smoke of Satan” permeating Her walls.

In collaboration with Paul Bennett

Read more on the abusing priests here: http://www.unz.com/ishamir/darkness-from-the-west/

Israel Shamir can be reached at adam@israelshamir.net

This article was first published at The Unz Review.

“The Holocaust” Is a Myth That Conceals Our Shame

 • APRIL 15, 2019

Most of the time ‘history’ is institutionally engaged in concealing our shame.” —Gilad Atzmon

I love the words, music, and soul of my Israeli-born truth jihadi brother Gilad Atzmon. In fact, I enjoy his company so much that just about every year I take up the largely thankless task of organizing a public event for him here in Israeli-occupied Madison, Wisconsin. Last year the local Israeli Occupation forces got Gilad banned at the last minute from Wil-Mar Community Center. The director refunded our money and told us, in so many words, that Wil-Mar’s obligatory suppression of free speech was all about the Benjamins. So we directed people down the block to the Orton Park rotunda, the local equivalent of Hyde Park Speakers Corner.

One of Gilad’s most memorable lines was: “History exists to conceal our shame.” Citing Lyotard, who asserts that the real historian’s task is to unveil the shame, Gilad has analyzed such events as the Balfour Declaration. According to Gilad, the official history of the Balfour Declaration as a magnanimous gesture by the powerful British toward the oppressed Jews exists to conceal the shameful truth: It is the Britons (not to mention the Palestinians) who were and still are oppressed by the Zionist Jews, not the other way around.[1] This truth is shameful to both Britons and Jews. It is shameful to Britons that they have allowed themselves to be used in such degrading fashion. It is even more shameful that they have been unable to face the awful reality for 100 years and counting. Likewise, it is shameful to Zionist Jews that they have profited mightily by posing as the oppressed, when in truth they are the oppressor. And of course there is the shared British-Jewish shame at enabling and perpetrating the Palestinian Holocaust.

Now some might argue that Gilad’s analysis is correct insofar as it uncovers British shame. The Brits, after all, are the world’s leading experts in hyper-politeness and its shadow, shame, which emerges into the light when polite pretenses fail.

But the Jewish Zionists, the argument continues, are utterly shameless. Their intelligence agency’s motto is “By way of deception thou shalt do war.” How shameless is that? About as shameless as the Lavon Affair, the USS Liberty massacre, and 9/11, that’s how shameless. The Zionists’ one-word slogan (and future epitaph) is chutzpah, a word whose definition is: “That quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” Like the psychopath, the guy with chutzpah always plays the victim, especially when he is victimizing others.

French historian Laurent Guyénot analyzes Jewish-Zionist shamelessness rather brilliantly in his article “Israel, the Psychopathic Nation.” (For the full story, read his masterpiece From Yahweh to Zion.) Guyénot notes that this psychopathic shamelessness is orchestrated by a manipulative, profiteering tribal elite. Most ordinary Jews are not aware that their collective behavior is so shamelessly psychopathic. Guyénot’s insight helps us understand how Zionist Jews, like Britons, are being manipulated by the lying, shame-concealing historiographers.

The notion that “’history’ is institutionally engaged in concealing our shame” obviously applies to the Holocaust. This fact is admitted, even highlighted, by official historiographers. But they look only at one side of the story.

The Official Story: “Holocaust Denial” Conceals Nazi Shame

Defenders of orthodox Holocaust history claim that holocaust revisionists conceal their shameful sympathy with Nazis who killed six million Jews. This is in fact the main argument against “holocaust denial” in such books as Shermer and Grobman’s Denying History and Deborah Lipstadt’s Denying the Holocaust. That this argument is an empty ad-hominem with no relevance to the empirical issues in question does not seem to have occurred to these authors.

The reductio ad absurdum of “Holocaust denial conceals the shame of the gas chambers” is Keith Kahn-Harris’s Denial: The Unspeakable Truth. The author claims that “Holocaust denial is not just eccentricity; it is an attempt to legitimate genocide through covert means. Denials of the harmfulness of tobacco, of the existence of global warming, and other denialisms, are, similarly, projects to legitimate the unspeakable.” This suggests a very useful all-purpose argument, suitable for any occasion or topic: “Anyone who disagrees with me does so to conceal their secret love of mass murder.” The next step: “Anyone who disagrees with me is a mass murderer and should be executed.” A fine excuse to kill your opponents en masse! This would be funny if they weren’t already locking people in maximum security prisondestroying YouTube livelihoods, and burning books because the individuals so targeted had the temerity to disagree with the likes of Keith Kahn-Harris. It may be only a matter of time before the executions commence. One hopes they will try to use Nazi-style hydrogen cyanide gas chambers, which would drastically limit their ability to actually kill significant numbers of dissidents.

But Kahn-Harris, Lipstadt, Shermer and Grobman, and other gatekeepers are not entirely wrong. There is a grain of truth somewhere in those vast, arid sand dunes of ad hominem bullshit. It is true that some people of German heritage like Ernst Zundel, Germar Rudolf, and Monika Schaefer voice their own versions of history in part to dispel the guilt and shame that the sacred narrative of the Holocaust has laid on the heads of the German people. Monika Schaefer speaks eloquently about this legacy of shame in her masterful YouTube Sorry Mom I Was Wrong About the Holocaust, which should have have been awarded “best foreign short documentary” at the Oscars, but instead won her a year in maximum-security lockup.

If it is partly true that some Holocaust revisionists spin their histories to conceal or absolve shame—and I personally believe that National Socialist Germany’s treatment of Jews among others was in fact shameful, regardless of the extent to which the conventional history of the Holocaust may be false or exaggerated—it is obvious that the conventional story is “institutionally involved in concealing our shame.” By focusing so relentlessly on the metaphysical evil of the big-H Holocaust, our cultural custodians conceal the at least equally shameful behavior of World War II’s victors.

“The Holocaust” Conceals the Shame of World War II

The real Holocaust, of course, was the war itself. 70 million people were massacred, two thirds of them civilians. Those nearly 50 million civilians were singled out for extermination on the basis of their ethnicity, just as surely as a vastly smaller number of Jews, Gypsies, and Slavs may have been by the Reich. When the Allies firebombed Dresden, which was not a military target, more than 100,000 innocent civilians were deliberately burned to death for the crime of being German. Centuries of German cultural achievement, too, went up in flames. Now that is a real holocaust: a gratuitous burnt offering.

And Dresden is just the tip of the proverbial iceberg. Anyone who honestly explores the history of the deliberate Allied firebombings of civilians, the respective treatment of prisoners by both sides, the atrocities against Germans during the invasion and occupation of their homeland, the firebombings and nuclear bombings of Japanese civilians, the brutal torture that elicited false confessions from “Nazi war criminals,” and so much more, will inevitably conclude that, as Pogo might say, “We have met the Nazis and they are us.”

Not convinced? Listen to my interviews with:

For those who would rather read than listen, I recommend Ron Unz’s “American Pravda: Post-War France and Post-War Germany” and more generally the excellent collection of World War II articles at Unz.com. And concerning the shameful way the US was hoodwinked into joining the demonic bloodbath euphemistically known as World War II, Gore Vidal’s novel The Golden Age offers more truth, disguised as fiction, than most supposedly nonfictional histories.

We Americans, of course, are not the only ones who recount dubious histories of World War II to conceal our shame. Russia, too, demonizes Hitler and bans “holocaust denial” to hide its own shameful Stalinist history and its own war crimes against Germans. Japan minimizes both its own crimes and the crimes committed against it—the former for obvious reasons, the latter to save face in light of seven decades of shamefully abject submission to its criminal civilian-nuking occupiers. France pretends that most 1940s Frenchmen were partisans of the “heroic resistance” and that only a tiny minority supported the “evil Nazi collaborator Pétain,” when the reality was precisely the opposite.

What broader conclusions might we draw about the role of history as a shame-concealment mechanism? Our best guide along these dark and twisted paths is René Girard, the recently-deceased Stanford professor who taught that all culture is based on a murder and a lie. The primordial murder, according to Girard, is the lynching of a scapegoat. This act of human sacrifice forms the basis of every culture, the foundation of every myth. It occurs when the group’s mimetic-desire-driven rivalries get so out of hand that mass mayhem is in the offing. Suddenly the group turns in unison against a scapegoat—usually a marginalized or powerless figure—and murders them. Shared blood-thirst, murderous exaltation, and guilt solves the rivalry problem and re-unites the group. But the unifying blood-guilt cannot be admitted to. The reality is too tawdry and horrible. So a myth—a sacred lie—gradually takes shape around the memory of the victim. Surely the victim must have had some sort of miraculous sacred power, since (by being murdered) the victim has solved the rivalry problem and brought unity and cohesion to the group! Soon a monument is designated or erected in honor of the “sacred victim,” who eventually becomes a minor or even major deity, to be propitiated in annual sacrificial rites that commemorate and disguise the original act of primordial slaughter.

Every culture is held together by foundational myths based on this template. Pagan gods are just distorted memories of slaughtered scapegoats. The Abrahamic religions sublimate sacrifice by asking Abraham and his descendants to stop scapegoating and sacrificing their children (a ubiquitous practice in the ancient Mediterranean and elsewhere) and to kill and roast a sheep instead. Christianity goes one step further and makes Christ the scapegoat to end all scapegoats and the sacrifice to end all sacrifices. (That didn’t work out too well, did it?) In all of the above cases, foundational sacred stories, a.k.a. myths, arise to explain how the society in question began, and to justify its current ways.

Secular mythologies, too, are rooted in repressed memories of sacrifice and blood-guilt. The foundational myth of the Enlightenment, with its deities of reason, progress, and tolerance, grows out of the sacrificial bloodletting of the Wars of Religion and the accompanying witch-burnings and heretic-huntings. The foundational American myth of the Revolution and its Founding Fathers conceals the shame of equally horrific fratricidal bloodletting of a scale and ferocity that most Americans today have never heard about—because the “history” taught in our schools exists precisely to erase that shame. Likewise with the Civil Rights mythologies that emerged from the oceans of gore spilled in the Civil War.

Girard’s theory explains the otherwise inexplicable “sacred victim syndrome.” Why is Arlington Cemetery so sacred, especially on Memorial Day?[2] Why are people who ask questions about 9/11 silenced by screams of “You’re insulting the victims”?[3] And why is it sacrilege and blasphemy, punished by maximum-security-prison time in many leading Western countries, to question the sacred six-million-victim Holocaust?

Differences between political cultures are largely based on the degree of divergence of their foundational mythologies. For Zionists, Jews in general, and the sacred six million in particular, are eternally sanctified victims, in whose name the most appalling excesses are legitimate and necessary. For Palestinians, by contrast, the martyrs murdered by the Zionists, emblematic of all displaced and thus “sacrificed” Palestinians, are the sacred victims at the foundation of the political mythos of Resistance.

Similarly, for Americans, the nearly 3000 people murdered on 9/11/2001 are sacred victims who deserve honor and commemoration on each anniversary of “Black Tuesday.” (The 9/11 sacrificial rites, designed by Philip Zelikow and other specialists in “the creation and maintenance of public myths,” were engineered to bring about this convergence of Israeli and American mythology.) Non-Westerners, especially Muslims, are more likely to remember Madeleine Albright’s comment that America’s murder of half a million Iraqi children under the Clinton regime was “worth it.” Many are aware that the US has killed 27 million Muslims in the continuing holocaust set off by 9/11. For them, it is America’s victims, not its victimized, who are more notable as well as vastly more numerous.

If, as Girard said, all culture is based on murder and lies, can we ever stop killing and lying? Marxists think a materialist utopia would do the trick. But murderous and uncontrollable mimetic-desire-driven envy is ubiquitous, even (especially) among those whose material needs are fully satisfied.

Liberal-progressive types seem to think that exposing relatively harmless bits and pieces of their own culture’s shameful histories might help. Take Howard Zinn—please! When liberal progressives reveal the shame of slavery and oppression of women, they are really buttressing the modern secular-progressive myth that celebrates the “progress” that “we” have supposedly made—concealing our shameful slaughter of 27 million Muslims in the 9/11 wars on the grounds that “they” oppress women, adhere to traditional religion, and in other ways remind us of our own hated, barbarous ancestors. If people like Zinn really wanted to stop their own countries from murdering millions, they would attack and annihilate the myths of the Holocaust and 9/11. But that is the furthest thing from their minds. Why? Because they are complicit in the murder of millions, and they desperately desire to conceal that complicity.

Likewise all of the supposed “identification and sympathy with victims” displayed in today’s fashionable deification of sexual deviance serves to cover our ongoing mass murders of dozens of millions of real victims. By casting homosexuals, an economically privileged class, as sacred victims, we conceal our shameful massacres, displacements, and exploitations of the genuinely poor and downtrodden (most of whom don’t care much for homosexuality) including those in our own country. It seems that the scam of leveraging fabricated or exaggerated victimhood for tribal solidarity and profit, which should have been copyrighted by the Jews, has now been subjected to multiple copyright infringements—which would certainly make for an interesting and revealing series of lawsuits. But even the ADL doesn’t have quite that much chutzpah.

If Marxism and secular-progressive materialist liberalism can’t solve the murder-and-lies problem, whatever possibly could? Traditional religion seems to have a mixed record. Though Girard argued that Christianity exposes the scapegoating mechanism (“Oh shit! We just lynched God!!”) and is responsible for all of the alleged progress in humanitarianism since then, the historical record does not really bear this out. Still, it must be admitted that real Christians, like the Mennonite, Amish, and Quaker farmers here in western Wisconsin, excel at eschewing participation in America’s periodic orgies of sacrificial carnage. Likewise, real Muslims, unlike secularized Uncle Toms and obscurantist Wahhabis, are blessed with unusually peaceful souls and communities, as anyone who has lived among them knows.

Ultimately it is the mystical dimension of traditional religion that holds the most hope for overcoming the murderous lies at the heart of human nature and culture. The mystics have a novel interpretation of sacrifice: Instead of materially murdering the Other, we must learn to spiritually sacrifice the Self. The Sufis call this fana’, the annihilation of the ego (the Self that Commands Evil). This spiritual self-sacrifice liberates us from desire, the goal of Buddhist teaching as well. Those who have achieved such an overcoming-of-self enjoy the freedom to reject the desire-driven Girardian scapegoating mechanism, and step outside of its myth-based cultural constructs into the light of al-Haqq: an Islamic term that translates as Truth, God, Reality.

Notes

[1] One obvious example of Jewish power and British powerlessness is the ongoing witch-hunt against Jeremy Corbyn and the non-Zionist wing of the Labor Party. Another was related to me by Gilad Atzmon himself: When he fled Israel and arrived in London, Gilad, despite his anti-Zionism, was born Jewish, and therefore able to plug into the local Jewish network and make lots of easy money playing rigged games in London real estate. There was so much kosher money available, Gilad said, that he eventually had to quit in order to save his soul and his sanity. Obviously nobody of any other ethnicity could land in London nearly penniless and friendless and receive such a lavish sinecure on a silver platter. But well-connected Jewish nepotism networks exist everywhere where wealthy Jewish communities are established, offering Jews power and privileges that non-Jews do not enjoy.

[2] Answer: Because we still sacrifice our children—only now in wars instead of on bloody altars—and are lying about it, as we must if we are to live with ourselves.

[3] And why have the forces of repression been so successful at deplatforming alternative media using the “insulting the victims” ploy? Those figures in the alternative media who have come off as insensitive in the way they talk about alleged victims and survivors at Sandy Hook and elsewhere have provided their opponents with a perfect excuse to silence critical voices in general.

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

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