Weekly report on israel’s terrorism on Palestinians (11 July – 17 July 2019)

Israeli violations of human rights in the occupied Palestinian territory for the week of 11- 17 July, 2019.

74 Palestinian civilians injured; 24 of them were children, a woman, 2 journalists including a female, and a paramedic at the Great March of Return in the Gaza Strip.

5 civilians, including a child, injured in the West Bank.

  1. Shootings, i.e. killings and injuries
  • At approximately 02:30 on Thursday, 11 July 2019, officers from the Israeli “Mista’arvim”undercover unit dressed like Palestinian civilians sneaked to al-Duheisha refugee camp, south of Bethlehem, driving 2 civilian vehicles with Palestinian registration plate. They raided and searched a house belonging to Sami Ismail al-Ja’fari (33) and then arrested him. Meanwhile, dozens of Palestinian children and youngsters gathered and threw stones and empty bottles at Israeli soldiers while the soldiers fired live and rubber bullets and tear gas canisters at them. As a result, 2 civilians were shot with live bullets to the lower extremities. They were taken to Al-Hussein Hospital in Beit Jala for treatment.

 

 

  • At approximately 22:00 on the same Thursday, Israeli soldiers stationed along the border fence with Israel, northern Beit Lahia in northern Gaza Strip, opened fire and arrested at Majed Mohammed Husein al-Shafei (44) after crossing the village. As a result, he sustained a live bullet to his lower extremities. According to field investigations, al-Shafei left his house in Jabalia approximately 21:30 on the same day and then disappeared. At approximately 11:00 on Friday, 12 July 2019, his brother Mazen received a phone call informing him that his brother is injured and detained by Israeli forces.

 

  • At approximately 10:30 on Friday 12 July 2019, Israeli forces stationed along the border fence with Israel, east of Khan Younis in southern Gaza Strip in the vicinity of a Palestinian border control point. The shooting continued for few minutes, but no casualties were reported.

 

  • At approximately 06:30 on Saturday, 13 July 2019, Israeli gunboats stationed off Rafah Shore opened fire at Palestinian Fishing boats sailing within 6 nautical miles. The Israeli gunboats then surrounded one of the boats manned by Mohammed Isma’el Isma’el al-Bardawil (40) and his nephew, Ahmed Wael Isma’el al-Bardawil (16); both from al-Mawasi neighborhood, west of Rafah. The Israeli naval soldiers then ordered the fishermen to take off their clothes, jump into the water and swim towards the gunboat. They were arrested and their boat was confiscated. At approximately 18:00, Ahmed was released through Beit Hanoun “Erez” crossing while Mohammed al-Bardawil is still under arrest and their fishing boat is still confiscated.

 

  • At approximately 13:35 on Sunday, 14 July 2019, Israeli forces stationed along the border fence with Israel, east of Khan Youni in southern Gaza Strip, opened fire at agricultural lands in eastern ‘Abasan village, west of the border fence. The shooting continued for few minutes, but no casualties were reported.

 

  • At approximately 16:30 on Monday, 15 July 2019, Israeli forces stationed along the border fence with Israel, east of Kahn Younis, in southern Gaza Strip, opened fire at eastern Khuza’ah village. The shooting continued for few minutes, but no casualties were reported.

 

  • Also on Monday evening, Israeli forces opened fire at Fares Ahmed Mahmoud ‘Azem (34), when he was between Ramina and Bazaria villages, east of Tulkarm. As a result, he sustained a live bullet wound to the back, causing him internal bleeding in the lungs. ‘Azem was taken to Dr. Thabet Thabet Hospital in Tulkarm. Due to the serious injury, ‘Azem was transferred to Beilinson Hospital in Israel. An eyewitness stated that:

“At approximately 22:00 on Monday, 15 July 2019, I received a call telling me that a person from my village was wounded and screaming of pain and that the caller is trying to rescure him. I immediately headed to the site and knew that the victim is from Thanabeh village, carries an Israeli ID card and drives a vehicle with an Israeli registration plate. He was taken via an ambulance to Dr. Thabet Thabet hospital in Tulkarm and then transferred to Beilinson Hospital in Israel due to his serious injury.”

 

‘Azem’s father said to PCHR’s fieldworker that:

“I received the news of my son’s injury and then headed to Israel to follow-up on his health condition. Doctors only informed me that his injury was serious and he suffers from bleeding in the lungs as the bullet penetrated his back to the lungs. We do not know how this happened to our son; he was probably visiting his in-laws in Ramin village. We are waiting until he wakes up to find out what happened with him.”

 

  • At approximately 17:35 on Tuesday, 16 July 2019, Israeli forces stationed along the border fence with Israel, east of Kahn Younis in the southern Gaza Strip, opened fire at ‘Abasan al-Kabirah. The shooting continued for few minutes, but no casualties were reported.

 

  • At approximately 08:10 on Wednesday, 17 July 2019, Israeli forces stationed along the border fence with Israel, east of Kahn Younis in the southern Gaza Strip, opened fire at Khuza’ah village. The shooting continued for few minutes, but no casualties were reported.
    • Settlement Expansion and settler violence in the West Bank including occupied East Jerusalem

 

  1. Demolitions and attacks on civilian property for settlement expansion

 

  • At approximately 10:00 on Thursday, 11 July 2019, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into Beit Ummer village in northern Hebron. They then stationed in Wadi al-Shaiekh neighborhood, where the Israeli Civil Administration officers handed Mohamed ‘Ali al-‘Alami a 96-hour demolition notice, under the pretext of non-licensing.  Mohamed’s house was under-construction and built on an area of 150 square meters. On 17 April 2018, the Coordinator of Government Activities in the occupied Territory (COGAT), under the direct control of the Former Defense Minister Avigdor Lieberman, issued a military order that makes it possible for Israeli forces to demolish Palestinian homes in Area C within 96 hours after delivering demolition orders. Under the order, COGAT excuses itself from informing Palestinian homeowners directly that their homes are slated for demolition and only requires demolition orders be placed “next to” targeted structures 96 hours before Israeli forces arrive to execute demolitions.
  • At approximately 11:00, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into Kherbit Shabouqa in western Hebron, where they handed Amjad Nofal Sulimah a notice to demolish his 150-sqaure-meter barn under the pretext of non-licensing in Area C, and gave him until 24 July 2019 to challenge.
  • At approximately 12:30 on Thursday, 11 July 2019, Israeli forces backed by military construction vehicles moved into ‘Izbit Salman in southern Qalqiliyia, and demolished an agricultural barrack belonging to Dawoud Mahmoud Yousef Ahmed under the pretext of non-licensing. Dawoud said to PCHR’s fieldworker: “I returned from France 3 months ago and my family told me that they found a notice in my land written on it “this is the second notice to demolish the agricultural barrack”. My family, who live in Qalqiliyia, told me that they did not see the first notice as they usually go there for picnic. On Thursday evening, 11 July 2019, our neighbors phoned and informed us that Israeli forces are demolishing the barrack in our land, so they went there and found the barrack was already demolished. We told both the Israeli and Palestinian Liaisons and they informed us that we could challenge the demolition.”
  • At approximately 14:00 on Thursday, Israeli forces dismantled a sit-in tent established by the Wall and Settlement Resistance Committee in Wadi al-Humis neighborhood in Surbaher village, south of occupied East Jerusalem, protesting at the Israeli decision to demolish 12 residential buildings under the pretext of being near the annexation wall. Eyewitnesses said that Israeli forces attacked civilians staying in the tent and fired tear gas canisters at them. As a result, dozens of them suffocated due to tear gas inhalation, and agricultural crops were burned. It should be noted that the Israeli Supreme Court issued a decision to demolish 16 residential buildings, comprising of 100 apartments, few weeks ago under the pretext of being close to the annexation wall and pose a security threat. This gives the green light to the Israeli forces to demolish all buildings near the annexation wall in the West Bank, including occupied Jerusalem. In 2003, the residents of Surbaher village submitted a petition against the annexation wall route, which passes in the center of their village, so the route was changed and the neighborhood was annexed within the wall.
  • At approximately 09:00 on Tuesday, 16 July 2019, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into Wadi al-Ghrouz area in eastern Hebron. Israeli soldiers were deployed in the area and the construction vehicles demolished a concrete pool used for irrigating plants under the pretext of non-licensing. The pool belongs to Zayid Nimer Mohamed al-Ja’bari (65), whose family attempted to stop the demolition, but Israeli border guard officers attacked and beat them. The Israeli border guard officers also attacked two photographers identified as ‘Abed al-Hafeez Daib ‘Abed al-Hafeez al-Hashlamoun (55), who sustained minor wounds in his hands and legs; and Mashhour Hasan Mahmoud al-Wahwah (34), who sustained minor bruises in his hand. Zayid al-Ja’bari said the Israeli authorities handed him a notice to stop construction works 3 months ago and handed him a demolition notice on 14 July 2019. Zayid was intending to file documents to the Israeli court for challenging the demolition.
  • At approximately 16:00 on Tuesday, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into Khelet al-Foron area in eastern Hebron. The construction vehicles demolished a water well used for irrigating plants. The well belongs to Nayif No’man Shokri Da’nah, who was handed a demolition notice on 10 July 2019. It should be noted that the well was partially funded by the Palestinian Ministry of Agriculture.
  • At approximately 17:00 on Tuesday, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into Ghoween al-Foqah area in southern Hebron. The construction vehicles demolished a 100-sqaure-meter barrack built of concrete and tin plates and used for breeding livestock, under the pretext of non-licensing. The barrack belongs to Ahmed Mohamed Mousa Hawamdah (44), who was handed a 96-hour demolition notice on 03 July 2019, so there was no enough time to challenge the demolition.
  • At approximately 04:00 on Wednesday, 17 July 2019, Israeli forces backed by military construction vehicles and Israeli Civil Administration officers moved into al-Khalilah neighborhood in al-Jeep village, northwest of occupied East Jerusalem. The construction vehicles demolished a 80-sqaure-meter garage and store belonging to Waddah Wasfi Abu Dayyiah, under the pretext of non-licensing. It should be noted that the garage and store were demolished for the 3rd time.
  • In the same context, Israeli construction vehicles demolished a 900-sqaure-meter commercial barrack and a concrete floor belonging to al-Natshah family in Beit Haninah village, north of occupied East Jerusalem. The construction vehicles also demolished a 400-sqaure-meter car wash belonging to ‘Atiyah and Bakirat families in Surbaher vilolage, south of occupied Jerusalem.
  • At approximately 13:00 on Wednesday, 17 July 2019, Israeli construction vehicles demolished 5 shops built 4 years ago on an area of 250 square meters in Abu Tayieh neighborhood in Silwan village, south of occupied East Jerusalem’s Old City, under the pretext of non-licensing. Eyewitnesses said that a large force of Israeli police officers and Special Forces accompanied with bulldozers moved into Abu Tayieh neighborhood, where they surrounded 5 shops belonging to Mohamed Hamdan al-‘Abasi. The shops were demolished after the Israeli Supreme Court refused a petition submitted by Mohamed’s lawyer. The eyewitnesses also said that the Israeli forces forcibly disperse the neighborhood’s residents from the area and beat them up. Meanwhile, the Israeli forces arrested Mahdi Hamdan al-‘Abasi after beating him. It should be noted that al-‘Abasi family headed to the Israeli Supreme Court in order to freeze the demolition order and license the shops, but it refused.
  1. Closure policy and restrictions on freedom of movement of persons and goods

Gaza Strip

As the Israeli closure of the Gaza Strip enters its 14th consecutive year this July, severe restrictions on the freedom of movement of persons and goods enhance the de facto separation of the Gaza Strip and the West Bank.

The most significant implications of the continued Israeli closure of the Gaza Strip are:

  • Movement of goods and persons to and from the Gaza Strip is restricted on all three functioning crossings: Rafah border crossing, under Egyptian control; Beit Hanoun “Erez” checkpoint and Karm Abu-Salem Commercial Crossing, under Israeli control.

 

  • The Rafah Border Crossing operates only 5 days a week with severe limitation on travel of persons (300 travelers/day).

 

  • Beit Hanoun checkpoint, designated for the movement of persons, is under severe restrictions for exit and entry of the Gaza Strip. Only limited categories are issued Israeli permits to cross the checkpoint after an exhausting and lengthy security process that may subject civilians to the threat of arrest and often blackmail by Israeli forces.[1]

 

  • Karm Abu-Salem crossing, designated for the movement of goods, bans the export of Gaza Strip products, except for agricultural goods. Also, Israeli forces continue the 12-year ban on the import of 118 goods considered as “dual-use items.” [2] While Israeli authorities announced on Friday, 05 July 2019, that 18 of the banned dual-use items would be allowed into the Gaza Strip; the operating officers at Karm Abu-Salem crossing denied receiving new instructions in this regard.

 

  • Electricity crisis: with power cuts of at least 12 hours a day, the electricity crisis continues to haunt the Gaza Strip and paralyze all sectors of life, including health, education, the economy and the environment.

 

  • Naval blockade: Israel continues to restrict movement within the Gaza Sea, primarily on fishing. Despite imposing a 15-nautical-mile restricted fishing area, Israeli forces launch daily attacks on fishermen while at sea even within 1 – 6 nautical miles, including shootings, arrests and confiscation of fishing boats and equipment. It also restricts the import of necessary fishing equipment.

West Bank

Israeli forces continue to strangle West Bankers with continued restrictions on their freedom of movement, especially with frequent checkpoints between governorates. Currently, 92 permanent military checkpoints exist along the connecting roads between West Bank governorates, some of which have permanent military presence and others are staffed irregularly. Some of these checkpoints act as a terminal into Israel, even though they are located within Palestinian territory.

It should be highlighted that Israel continues to corporatize and privatize its occupation of the Palestinian territory by contracting military security corporations who operate checkpoints with fully armed civilian guards; yet, they act under the umbrella of the Ministry of Defense.

Israeli occupation’s presence in the West Bank is not limited to permanent checkpoints, as temporary checkpoints are haphazardly erected across the territory on a daily basis. These temporary checkpoints impede traffic between Palestinian cities, with illegal searches of civilian vehicles and long wait times. These temporary checkpoints are used to ambush civilians as hundreds of arrests are reported at these checkpoints annually.

This week, Israeli forces established 110 temporary checkpoint across the West Bank and arrested four Palestinian civilians. A civilian was arrested while returning via King Hussein Bridge.

Additionally, with the ongoing closure of 30 key roads in the West Bank, Palestinian’s’ freedom of movement is heavily restricted especially in areas adjacent to the illegal Israeli settlements.

Israel allows holders of West Bank IDs (men over 55 and women over 50) to access East Jerusalem without a pre-issued permit; nonetheless, they have to undergo security checks.

In terms of the movement of Palestinians to and from the occupied territory via King Hussein Bridge, Israeli forces continue to impose security measures that threaten the well being of civilians by forcing them to go through a body-search machine that subjects them to harmful radiations. It is also a common practice to arrest civilians at the crossing or deny them travel.

A 6-month research conducted by the Applied Research Institute of Jerusalem (ARIJ), stated that Palestinians lose about 60 million hours of work per year, due to the checkpoints and restrictions imposed by the Israeli forces on Palestinian movement between the towns and villages of the West Bank. ARIJ estimated the loss at about $ 270 million per year, according to the wage of workers per hour, in addition to extra fuel consumption at about 80 million liters per year, estimated at $ 135 million. The consumption of this amount of fuel leads to an increase in carbon dioxide emissions, by about 196 thousand tons per year.

Full document available at the official website for the Palestinian Centre for Human Rights (PCHR).

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Paramedics without ’Helmets’: The Islamic Health Society Soothes the Wounds of the July 2006 War

Source

Bilal Assaf

Beirut – Amid the ashes of aggression and the smell of death, there must be a touch of hope that a paramedic plants in the heart of an injured person. This wounded person waits for a long time under the rubble for a man in his gray uniform to extend the hand of salvation. These are the young men of [Hezbollah’s] Islamic Health Society – the Civil Defense, who help and support their community at every dangerous juncture.

Talking about the July 2006 war is not complete without remembering those who were soldiers of humanity – the paramedics and the saviors after every attack and massacre. Among them are those who sacrificed their lives for the cries of the babies and the wounded.

Kamal Zuhour, director of operations at the Civil Defense of the Islamic Health Society during the July war, remembers six medics.

“They sacrificed their lives by carrying out rescue operations and providing medical assistance to ensure that people survived,” said Zuhour tells Al-Ahed News. “They are the martyrs of humanity. They watered the earth with their pure blood for people to enjoy dignity and victory.”

Among them are martyr Mustafa Mansour, martyr Ali Fakih, martyr Abdul Raouf Nassar, martyr Imad al-Haj Ali, martyr Abbas Nasrallah and martyr Ahmed Hazini.

Plan of action

During the July aggression, the [Islamic] Health Society set up a plan of action. Ambulances and ambulance crews were deployed in most areas across the South, the southern suburbs [of Beirut] and the Bekaa, especially in the villages that were subjected to continuous bombardment. There were 70 ambulances and more than 200 paramedics, who were ready to face the aggression by carrying out rescue operations and providing medical assistance as well as transporting the bodies of the martyrs.

Zuhour told al-Ahed that the directorate provided first aid to hundreds. The transfers of the injured break down as follows:

439 wounded from the villages of Tyre to Jabal Amel Hospital

198 wounded from Nabatiyeh villages to Nabatiyeh Hospitals and Ghassan Hammoud Hospital in Sidon

119 wounded from the southern suburbs [Dahiyeh] to Beirut hospitals

35 wounded from the villages of Baalbek to hospitals in the area, in addition to dozens of wounded from hospitals in the South to hospitals in Sidon and Beirut. Some 300 units of blood were secured and distributed to the hospitals.

The bodies of hundreds of civilian martyrs were transferred to refrigerators prepared by the Civil Defense in cooperation with hospitals and in preparation for their burial.

The barbaric attacks by the “Israeli” enemy targeted the humanitarian aid crews. The Civil Defense Operations officer at the time said that anything was expected from this barbaric enemy, which did not distinguish between stone and man, children, young men and women. In its eyes everyone was a target that had to be eliminated.

Zuhour asserts that the civil defense suffered its fair share of attacks just like the rest of the people. Three of its ambulances came under attack from the air and were completely destroyed. Despite this blind hatred and barbaric bombardment, Zuhour tells al-Ahed that the paramedics were neither tired nor worried. Instead they were the first to perform their humanitarian duty to rescue and aid the wounded. They had faith in Allah Almighty and believed in martyrdom on his path. They entered villages being bombed by the Zionist enemy and pulled out the wounded and the bodies of the martyrs. They strived to bring in emergency aid and supplies to the villages to strengthen the steadfastness of the people. They also worked to evacuate many families besieged in the villages where confrontations were unfolding and provide assistance for them.

During the war, the Civil Defense coordinated its operations room with those of similar organizations, such as the Lebanese Red Cross, the Risala Scouts and the General Directorate of Civil Defense in order to transport the martyrs and the wounded. The international organizations (the International Red Cross and the United Nations) as well as the High Relief Committee were contacted. Several meeting were held with their representatives in order to provide an international cover for the entry of rescue teams, paramedics and rubble removal vehicles into areas to recover the bodies of martyrs from under the debris.

Imam Hassan (PBUH) Complex Massacre

Zuhour recalls the destruction of a residential complex in the Ruwais area in Beirut’s southern suburbs and the massacre committed there.

“On the eve of the announcement of the cease-fire, the Zionist enemy committed its massacre in the compound of Imam Hassan (PBUH) in the Ruwais area. The complex contained 240 apartments. The enemy’s aircraft bombed the compound with 23 tons of explosives and completely flattened it. The civil defense teams intervened and set up a quick plan to remove the rubble and recover the wounded and martyrs. 43 martyrs were pulled out,” Zuhour said.

“The rescue operations and the removal of the debris went on for 24 hours for the next 20 days,” he added.

On the morning of the cease-fire, the Civil Defense worked in coordination with similar organizations to remove the martyrs from the rubble. It also worked to identify the martyrs and organize funerals in their villages as well as transport their families to where the burials were taking place.

Development of the work of the Islamic Health Society – the Civil Defense after the July 2006 aggression

After the war things weren’t the same. Development, progress and amplified experience are the natural course of any institution or organization seeking to lift society.

“The work of the civil defense expanded dramatically after the war,” Adnan Muqaddam, the director general of the civil defense at the Islamic Health Society tells al-Ahed. He also points to “the restructuring of the civil defense and the increase in the number of staff and equipment in all specialties.”

Following the war, six centers were opened in the Bekaa, six in Beirut and the north and nine in the South. A center specializing in fire training, rescue operations and providing medical assistance was opened in Rasm El-Hadath in the Bekaa.

Furthermore, Muqaddam points to the opening of a big training center located in the South called the ‘Kafra Training Camp’. The camp includes simulations of earthquakes. It specializes in training for rescue operations and providing medical assistance. It also houses several playgrounds and a world-class swimming pool in addition to rappel towers, an athletics field and a field specialized for motorcycle training.

The development was not limited to centers and equipment. The number of personnel also increased.  According to the Director-General of the Civil Defense, the personnel (both staff and volunteers) have significantly increased. Before the war, the civil defense had 75 employees and 200 volunteers. After the war, the number increased to nearly 3,000 members.

Muqaddam explains that during the July war, the “Israelis” destroyed many of the civil defense centers. This made it impossible to carry out training of its members. There was cooperation with international institutions, including the International Red Cross, the Iranian Red Crescent and some European institutions, to achieve this goal. The staff was trained. Instructors were prepared in all specialties that include rescue and first aid. Training courses were conducted outside Lebanon.

Trump’s «Deal of the Century» Hasn’t a Hope of Bringing Peace

By Yehuda Shaul, The Guardian

Here in Jerusalem [al-Quds], we await publication of Donald Trump’s “deal of the century”, which is expected to be released in the coming weeks. The US president has promised it will bring an end to a century-long conflict between “Israelis” and our Palestinian neighbors.

But the Trump administration’s vision for peace looks doomed only to further entrench the occupation, as a recent remark from Jason Greenblatt, Trump’s Middle East peace envoy, demonstrated.

Greenblatt retweeted a picture posted by Uri Karzen, a leader in the “Israeli” settler community in the West Bank city of Hebron [a-Khalil]. The picture showed an Iftar celebration in Hebron [al-Khalil] attended by both “Israeli” settlers and a few Palestinians. “We are laying the groundwork for peace,” wrote Karzen. Greenblatt, in his retweet, commended the event: “Groundwork for peace indeed!” he wrote. “A wonderful example of what could be possible.”

As a former “Israeli” soldier who served in Hebron [al-Khalil], the largest Palestinian city in the West Bank, I can say first-hand that it is not a model of coexistence, but rather of segregation.

Hebron [al-Khalil] is home to about 230,000 Palestinians. But some 850 “Israeli” settlers live in the city’s heart. I served as one of 650 combat soldiers permanently stationed in the city in order to protect this small and insular group of settlers.

In 1994, Baruch Goldstein, from the adjacent “Israeli” settlement of Kiryat Arba, entered the Tomb of the Patriarchs in Hebron [al-Khalil] and opened fire on Palestinians during morning prayers, murdering 29 and injuring more than 100. Ostensibly to protect settlers from retaliation by Palestinians after the massacre, the army closed Shuhada Street, the city’s central road, as well as the vegetable, wholesale and meat markets. Closures intensified during the second intifada. In the years that followed, “Israeli” policies, including closures of main roads and markets, and settler and army violence made Palestinian life in the city unbearable, turning the once vibrant center into a ghost town.

It was against this backdrop in 2001-2003 that I found myself serving on the military patrol that accompanied engineers to weld shut the doors of Palestinian homes and shops on Shuhada Street, to close roads for Palestinian vehicular and pedestrian traffic, or turn them “sterile” in the parlance of the “Israel” Occupation Forces [IDF]. I can’t forget the graffiti I saw sprayed on some doors: “Arabs to the crematorium”, “Arabs out” or “Revenge” besides Stars of David.

That racism manifested itself in regular violence: settlers attacked Palestinian pedestrians or neighbors, sometimes even sending their children to do the same. As a soldier, I had orders not to intervene. We were there to protect the settlers, I was told, not the Palestinians.

I was not only a bystander to these events. Around the clock, my unit went on missions whose goal we were explicitly told was “to make our presence felt” in order to “create a feeling among the Palestinian population of being pursued”. During these missions, we would enter random Palestinian homes in the middle of the night, waking up sleeping families for the sole purpose of intimidation, or search random shops during daytime hours. These patrols were perhaps the most routine part of my service in Hebron.

In the years since I finished my military service, none of this has changed. Through my work with Breaking the Silence, an organization of “Israeli” veterans I co-founded that works to bring about an end to the occupation, I know that soldiers who served after me continue to this day to make their presence “felt” in all sorts of ways.

Though Greenblatt uses a joint settler-Palestinian Iftar to claim that we are on our path towards peace, that is meaningless when Palestinians still cannot walk on major roads in their biggest West Bank city. Is this the future Greenblatt dreams of for us? Settler violence is still rampant. The more than 100 physical movement obstacles set up by the army inside the city make routine movement a daily ordeal for thousands. Two different legal systems continue to exist in Hebron [al-Khalil], as is true throughout the West Bank – one for Palestinians [military law] and one for settlers [civil law].

The true objectives of more than half a century of “Israel’s” military occupation over the Palestinians are clearer in Hebron [al-Khalil] than anywhere else – to achieve Palestinian subjugation in a segregated and unequal reality.

If we were in 1950s Alabama, would Greenblatt say that a joint meal between white and black people was the way forward? Or would he recognize that the way to achieve equality is to end the legal system of discrimination and ensure the protection of equal rights? Hebron [al-Khalil] is no different – the only solution is the end to the occupation.

Antisemitism is the Answer

May 03, 2019  /  Gilad Atzmon

By Gilad Atzmon

In an interview with Israel Unwired, Rabbi Professor Jeffrey Woolf of Bar Ilan University practically admits that antisemitism has a positive impact on Jewish Life.

The Jewish outlet writes

“Just as anti-Semitism existed for thousands of years, it will not be going away today either. Wishing it away, posting on facebook about ‘stopping the hatred’ and even talking about how to stop the hatred won’t help. It just won’t. It is, and always has been, a reality that Jews had to live with both in Christian Europe and in the Muslim Middle East.”

But this isn’t necessarily a bad thing according to Rabbi Woolf. In the interview Woolf refers to his teacher who proclaimed that

“the period between 1933-38 was the height of German Jewry…people turned, looked inward and they began to develop themselves as Jews.”

Antisemitism happens to unite the Jews, it brings them closer to themselves. The meaning of this is disturbing yet hardly new. As I argue in The Wandering Who, since Jewishness is defined by negation, the experience of being negated or even rejected is essential to Jewish existence. It is hardly a secret that it was the Holocaust that made the phantasmic promise of a ‘Jewish State’ into a troubling reality. It is the ludicrous fear of Corbyn that unites British Jewry and refines their identity crisis. In fact, the fear of the Goy is as old as the Jews. It is an ongoing saga that stretches from the Pharaoh, to Amalek and the book of Ester to White Nationalism, Bannon and Iran.

Israel Unwired produces the Jewish logos: “Now is the time for each and every Jew to learn, read, and better understand what it means to be a Jew. If all these people hate us, we must strengthen our understanding of our own history and identity.”

The above obviously entails a serious problem. Since being hated is essential for Jewish self-understanding or even existence, the so called ‘Jew-hater’ is reduced into a service provider. It is the so called ‘hater’ who induces Jewish self-realisation and collective consciousness.

This points at a very abusive dynamic between the Jew and the rest of humanity. However, it explains why Israel was so quick as well as effective in making itself hated by its neighbours. For Israel to understand itself as ‘the Jewish state,’ it must be hated. Once it is hated it is ‘entitled to defend itself’ killing civilians with impunity, something which induces more hatred. We are witnessing a snowball of vengeance that produces more hate and carnage with no scope of a better future or any harmony to come. This troubling dynamic explains why Jewish organisations are polling anti-Semitic sentiments 24/7. Rather than making Jews loved and accepted, they relentlessly insist on proving how Jews are actually hated.

I guess that Jesus dissected it all a while back.  Love your neighbour, turn your other cheek and search for grace were his remedies to tribal gravity. Jesus tried to save his brethren by enlightening their life by means of light. Jesus failed in his mission, but he managed to save humanity instead.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Debris inside the Notre Dame Cathedral in Paris on April 16, 2019, a day after a fire that devastated the iconic building. (Christophe Petit Tesson/Pool/AFP)

A prominent Israeli rabbi suggests that the Notre Dame Cathedral fire may have been divine retribution, indicates that the burning of churches in Israel may be problematic only in that they may be rebuilt.

by Kathryn Shihadah

Times of Israel reported in Radical rabbi says Notre Dame fire retribution for 13th-century Talmud burning that a prominent extremist rabbi believes the Notre Dame Cathedral fire may have been “divine retribution for the mass-burning of Talmud volumes by French Catholic priests” in 1242.

Rabbi Shlomo Aviner, the rabbi of the illegal Beit El settlement, instructs Jews that they need not feel saddened by the fire that devastated the 12th century cathedral, priceless artifacts, and works of art.

Ancient animosity

Aviner said: “Christians must be punished.”

[Christianity] is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.

The first great Talmud burning happened in Paris, right there at the Notre Dame Cathedral square. It was the result of the Paris trial in which Jewish sages were forced to debate Christian sages, and the result was the burning of the Talmud. Volumes of Talmud were brought in 20 carts and burned there, 1,200 Talmud volumes. So [the fire demonstrates] ‘there is justice and there is a Judge.

The 1240 Disputation of Paris, in which rabbis were forced to defend accusations that the Talmud was anti-Christian, was remembered by medieval Jews as a traumatic event. The public “trial” culminated in the burning of some 1,200 volumes of Talmud and other Jewish holy texts in Paris in 1242.

The Israeli newspaper Ha’aretz reports that the burning of Talmuds had been triggered by a Jewish man named Nicholas Donin who had converted to Christianity. Donin traveled to Rome and presented the pope with a list of complaints about the Talmud. Among them the fact that a number of its passages “blasphemed Jesus and Mary, and attacked non-Jews.” During the French disputation about the Talmud, it was Donin who argued against it,* ultimately resulting in the pope’s decree that the books be “burned at the stake.”

Modern directive

In an online discussion as the Notre Dame Cathedral burned, Avner was unwilling to take a definite stand on the “divine retribution” theory. He conceded that “we do not know the secrets of God”; yet he dismissed the possibility that several recent fires in Israel could be punishment.

Aviner does not encourage the burning of churches in general – “for the time being.” However, he hesitated to condemn the practice inside Israel, stating that the  “issue is more complicated” in the Jewish State. When a church is destroyed, it will likely be rebuilt, and building a church in Israel “is a greater transgression than leaving one intact.”

Mondoweiss reports that, far from being a fringe figure, Aviner is “considered to be one most important rabbis of the religious nationalist sector. He is a prolific writer, having published more than 200 books.”

It points out that Aviner does not merely state his own opinion about church-burning, but quotes two sources (Rabbi Menachem Mendel Kasher and the Satmar Rabbi), a fact which “says volumes about the discourse among his followers and students.”

Mondoweiss notes: “Several churches have been burnt in Israel in the last few years, and the police have been spectacularly useless in capturing the arsonists. In several cases, the arson was accompanied by slogans familiar from ‘price tag’ attacks in the West Bank (mostly along the lines of Jewish vengeance).”

The targeting of homes, vehicles, and Palestinian individuals have also been a daily occurrence.


*Editor’s note:

A number of authors have discussed anti-Christian passages in the Talmud. Peter Schäfer’s book Jesus in the Talmud, published by Princeton University Press, notes that the Talmud referred to Jesus as a bastard and his mother Mary as an adulteress; he is depicted as “sitting forever in boiling excrement.”

Israeli author Israel Shahak’s informative book, Jewish History, Jewish Religion: The Weight of Three Thousand Years, also addresses this, as well as other aspects of the Talmud, stating:

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned.

Shahak reports in another book on the subject that a 1996 Ha’aretz article stated the following (bracketed phrases inserted by Shahak]:

A check of main facts of the [Jewish] historiography of the last 1500 years shows that the picture is different from the one previously shown to us. It includes massacres of Christians [by Jews]; mock repetitions of the crucifixion of Jesus that usually took place on Purim; cruel murders within the family; liquidation of informers, often done for religious reasons by secret rabbinical courts, which issued a sentence of “pursuer” and appointed secret executioners; assassinations of adulterous women in synagogues and/or the cutting of their [the women’s] noses by command of the rabbis. Rosen included in his long article many well-documented cases of massacres of Christians and mock repetitions of the crucifixion of Jesus on Purim, most of which occurred either in the late ancient period or in the Middle Ages. (Some isolated cases occurred in sixteenth-century Poland.)

Shahak added: “Rosen included in his long article many well-documented cases of massacres of Christians and mock repetitions of the crucifixion of Jesus on Purim, most of which occurred either in the late ancient period or in the Middle Ages.”


Kathryn Shihadah is staff writer for If Americans Knew. She blogs at Palestine Home


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Palestinian Lives Don’t Matter

by Stephen Lendman

Along with the US presence, Israel is the Middle East capital for targeted assassinations, cold-blooded murders, as well a other horrendous human and civil rights violations against an entire population.

Palestinian lives don’t matter, countless numbers murdered and otherwise abused by Israeli forces, accountability never forthcoming. The world community largely turns a blind eye to high crimes too egregious to ignore.

On Monday, 16-year-old Palestinian Osama Hajahjeh was arrested, handcuffed and blindfolded by Israeli forces despite threatening no one.

Shot in one leg, then the other, he fell to the ground and was shot again. A bullet to his groin at point-blank range ruptured an artery, causing heavy bleeding.

Soldiers prevented other Palestinians from providing help. An IDF statement lied, claiming he was involved in “massive stone throwing.” A bystander threatening no one, days before his incident, he was hospitalized.

Let out of school early to attend a funeral, Israeli soldiers lethally shot him. Preventing other Palestinians from reaching him, they let him suffer unattended on the ground, a common IDF practice permitted by ruling apartheid regimes throughout Jewish state history.

B’Tselem denounced what happened, saying “this is an example of Israel’s reckless use of lethal fire, and the fact that the human lives of Palestinians count very little in the eyes of the army.”

Separately, B’Tselem reported on four similar incidents. On March 12, 23-year-old Muhammad Shahin was lethally shot by IDF soldiers despite posing no threat.

He was peacefully watching soldiers clash with Palestinian stone-throwers, live fire taking his life.

On March 20, Ahmad Manasrah, aged-22, was lethally shot by IDF soldiers while helping a family whose car was stuck near a checkpoint because of a mechanical issue. B’Tselem described the incident as follows:

The car in question belonged to the Ghayadah family. ‘Alaa Ghayadah got out of his car to check on the problem. Nearby soldiers shot him in the abdomen.

His wife Maysaa cried for help. “A passing car stopped and its passengers came to her aid…Ahmad Manasrah…tried to help her start the car, but the soldiers at the tower shot him as well, killing him. The military” lied about what happened, unjustifiably justifying cold-blooded murder.

On March 27, clashes erupted between Israeli security forces and a-Duheisheh refugee camp residents. Sajed Muzhar, a 17-year-old volunteer paramedic, rushed to help a wounded Palestinian, attired in a clearly visible medical crew vest.

“He was shot in the abdomen by a member of the security forces and taken to hospital, where he succumbed to his wounds,” B’Tselem explained.

On April 2, Israeli forces stormed East Jerusalem’s Kafr ‘Aqab neighborhood, live fire used against stone-throwers contesting their belligerent presence.

Muhammad Dar ‘Udwan, aged-24, fled the area in the opposite direction. Video footage taken by a local Palestinian resident showed him being lethally shot in the back by soldiers. He threatened no one.

Commenting on the above incidents, B’Tselem stressed how little Palestinian lives, rights and welfare matter to Israel, stressing:

“None of the victims posed a threat to the lives of security personnel. Not one of these incidents should have ended in death.”

“(T)hese are not aberrations, or ‘bad apples.’ These are incidents that occur as part of the routine actions of soldiers and police officers, pursuant to Israel’s dangerous, lethal open-fire policy” – using live ammunition against nonthreatening, unarmed Palestinians.

Whenever Israeli authorities initiate an investigation into what happened during incidents like the above ones, whitewash happens virtually every time.

Palestinians get blamed for high crimes committed against them. It doesn’t surprise. Israel operates like other despotic states. 

Whenever Israeli authorities initiate an investigation into what happened during incidents like the above ones, whitewash happens virtually every time.

Palestinians get blamed for high crimes committed against them. It doesn’t surprise. Israel operates like other despotic states. 

When it comes to Palestinian rights, state terror is official regime policy. So is impunity for cold-blooded killers.

VISIT MY NEW WEB SITE: stephenlendman.org (Home – Stephen Lendman). Contact at lendmanstephen@sbcglobal.net.

Stephen Lendman
Stephen Lendman was born in 1934 in Boston, MA. In 1956, he received a BA from Harvard University. Two years of US Army service followed, then an MBA from the Wharton School at the University of Pennsylvania in 1960. After working seven years as a marketing research analyst, he joined the Lendman Group family business in 1967. He remained there until retiring at year end 1999. Writing on major world and national issues began in summer 2005. In early 2007, radio hosting followed. Lendman now hosts the Progressive Radio News Hour on the Progressive Radio Network three times weekly. Distinguished guests are featured. Listen live or archived. Major world and national issues are discussed. Lendman is a 2008 Project Censored winner and 2011 Mexican Journalists Club international journalism award recipient.

israeli (apartheid state) Soldiers Who Beat Detained Palestinians Are Part of a Bigger Evil

Israeli Soldiers Who Beat Detained Palestinians Are Part of a Bigger Evil

Most moral army in the world? Keep tripping

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