From Israel with love – I Support the Campaign Against Antisemitism

December 04, 2017  /  Gilad Atzmon

love your neighbours .jpg

Above: Israeli girls write messages on a shell at a heavy artillery position next to the Lebanese border ( 2nd Lebanese War, 2006).

“From Israel With Love” the Israeli girl writes to the Semite kid across the border.

What about loving your neighbours instead?


B is for Book Burners

November 23, 2017  /  Gilad Atzmon

book burners.jpg

The New York Daily News reports that Leaders of a prominent West Side synagogue are threatening to cancel a book fair next month unless a nearby store ditches a pro-Palestine children’s book.

P is for Palestine” teaches children the alphabet using Palestinian references. But Rabbi Ammiel Hirsch  (photo above) of the Stephen Wise Free Synagogue said it also glorifies violence.

“The book states that ‘I is for Intifada,’ Arabic for rising up for what is right, if you are a kid or grownup!” Rabbi Hirsch said in an open letter posted on the temple’s website. “The intifada was not ‘a rising up for what is right.’ It was a mass descent into immorality.”

It would be helpful if the Rabbi explains to us how a popular uprise against a brutal racist occupier is ‘immoral.’  I would also like to learn from the rabbi whether book burning is a reform Jewish value, it has clearly become a popular exercise.

The book “P is for Palestine” is on sale at the Book Culture bookstore on Columbus Ave. on the Upper West Side.

Or buy online here 

Once Again NYC’s 100 Worst Landlords list looks like my Bar Mitzvah guest list

November 21, 2017  /  Gilad Atzmon

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By Gilad Atzmon

The list of NYC’s 100 worst landlords is, once again, overwhelmingly dominated by Jewish names. Naturally, I  wondered whether this bar mitzvah guest list quality also applies to the list of NYC’s 100 best landlords. If it does, problem solved. We would assume that since Jews are overrepresented in the NYC rental business, they are amongst the best landlords as well as the worst.

A quick search reveals that there is no official NYC best landlord list. The  Yelp search engine offers something that resembles such a list and it doesn’t approximate my bar mitzvah guest list in the least.

Since the demography of the list of NYC 100 worst landlords is obvious, the list raises the following questions:

1.  How is it possible that there are no academic texts that examine this serious anomaly of extreme over-representation of one ethnic group in this gruesome list?

2.  How is it possible that not one social science graduate student has dedicated his/her PhD to the study of the 40 times over-representation of one ethnic group in the shameful list of abusive landlords?  I ask because an over-representation of 1.3 of an ethnic group in crime statistics has justified academic research and even institutional study.

3.  How is it possible that not one cultural studies scholar has attempted to identify the possible cultural conditions that have led to the concentration of one tribe in this horrid list?

4.  And what about American media? Shouldn’t we expect CNN, the NY Times or even to ask the obvious question? What is it about Gilad’s bar mitzvah guests, why are they so horrid to their tenants?

5.  How can we explain the fact that the NYC based Jewish Voice for Peace (JVP) and Jewish anti Zionist outlets such as Mondoweiss that ‘care’  for ‘justice’ and ‘Palestinian rights’ are blind to the abuse that is taking place within their own backyard? I wonder, is Jewish ‘anti’ Zionism there to divert attention from gross wrongdoing elsewhere?

6.  We should all ask ourselves, why are we, you and I, afraid to raise these questions?

 video: NYC’s Public Advocate Letitia James Explains Critera For Worst Landlord List (

Some disturbing videos can be found here and here and here

It is also worth watching and listening to  Attorney General Eric T. Schneiderman’s announcement so you grasp how grave the situation is,,,(

 If they want to burn it, you want to read it!

Being in Time – A Post Political Manifesto, , and  here (

The Clash of Civilizations for Dummies: Judea’s War Between Christianity and Islam.


clash of cvilization

By Sabba, 16NOV17

INTRODUCTION – In this day and age where the Jews DO control the media and thus maintain 110% control of the discourse, most people have heard the phrase of “clash of civilizations”, a paradigm whereby the world of Islam has always been on the offensive against the Christian world, and many have endorsed it as the only key to understanding history.

It is widely accepted that this concept was born in the mind of the Israeli ‘historian’ Bernard Lewis and then popularized by Samuel Huntington. Given that all discourse these days where ‘Islamic’ issues are discussed, only do so accompanied by extended and completely erroneous statements about Islam, we are forced by those same rules therefore to highlight the jewishness of Bernard Lewis from the start because as a Jew, he sees everything with/through his own Torah lenses which teach one thing and one thing only: how to “utterly destroy everything that breathes” as a fulfillment of the messianic dream described many times within Jewish ‘sacred’ texts.

But contrary to the widely accepted view, this concept did not originate with Bernard Lewis and Samuel Hutington.

The idea featuring a Christian West fighting the Islamic East is all over rabbinical eschatological texts. It is not called ‘clash of civilizations’ per se but is described as the inevitable and apocalyptic fight that will take place in the end times between Edom (Christendom) and Ishmael (Islamic world) whereby each will annihilate the other, leaving Jacob-Israel as the sole survivor. As such, Lewis and Huntington have merely ‘secularized’ a very old Jewish and Torah-based view of the world and gave the Western Gentiles tailor-made Judaic lenses through which to understand our history and actively and willingly take part in what Judaism hopes will be the annihilation of both religions and cultures.

There are many main angles to approach this topic but in this part, we shall argue that in order to understand the Jewish engineered clash of civilizations, one needs to understand Judaism, what it really is, how it works and how it relates to Christianity and Islam from a geopolitical point of view.


judaism jews synagogue satan

Civilization is defined as the process by which a society reaches an advanced stage of social development, cooperation, and organization. In this manner, one cannot understand civilization without first factoring into it the issue of religion. All civilizations that have emerged on Earth from the beginning of human history have had a spiritual foundation, regardless of what that religion is or was. And all the world’s greatest religions, whether pagan or monotheistic, have led to a civilizing process and to progress.

All of them except for Judaism.

Unlike any other religion, Judaism has been at war against Mankind since it first emerged on the historical scene because, unlike any other religion, Judaism defines itself only in opposition to ‘the other’, whether other people and/or other systems of belief. It can not exist in a vacuum without a nemesis ‘to utterly destroy’.

Unlike any other religion, Judaism does NOT require belief in God and does not believe in Life after Death. It only requires obeisance to ‘the Law’ as laid out within the pages of both the Torah, and its exegesis, the Talmud, as well as allegiance to the Tribe. And although there is no immortality after death for the individual Jew however, the manner by which this is reconciled is by making the Jewish people itself immortal through tradition, the law, and allegiance to Jews as a group.

For the individual Jews, this life is all there is. There is no Judgement Day, no retribution for one’s evil deeds. This is perhaps the Jews’ greatest strength because they are free from the same moral constraints and guilt found within Christianity and Islam which allows them to empty an automatic rifle into the body of a Palestinian infant and go to bed afterwards and sleep like a baby.

But it is also their greatest weakness because their love of this world has carved into their individual and collective psyche an irrational and hyper-intensified fear of death, and it is this fear of death that has made them the world’s greatest cowards and deceivers.

Their disbelief in life after death is quite unique among the ancient religions in the midst of which Judaism emerged.

Ancient pagan religions all believed in an after life, though this was not granted to everyone but only to the most worthy, those who strove for it and deserved it. Rejoining the Gods, to be reunited with them was considered as the greatest reward of all. For the ancient pagan religions, life after death meant achieving immortality, earning Eternity and this is what is meant when we read that some historical characters became ‘gods’. For example, when Julius Caesar was deified, it never meant to the Romans that he became the equal to Jupiter. It only meant he had now become immortal, he was now floating in Eternity, in close vicinity of the ‘real Gods’.

But the Jews never reached any intellectual, spiritual and transcendental sophistication to understand what all other pagan religions understood instinctively and so the Jews rejected the idea of life after death and made the belief in God optional. Their goal is not to be reunited with their ‘God’ after death, their goal is to ‘utterly destroy everything that breathes’ in order to become the masters of this world and its riches.

It is also unique among monotheistic religions to have a ‘religion’ which does not require belief in God. While it is an oxymoron to be an atheist Christian or an atheist Muslim, it is 666% kosher in Judaism. This explains why it is so common to hear about ‘atheist’ or ‘secular’ Jews. For them, these are not contradictory terms at all. This explains why most of the materialist theoreticians were Jews, this is how a Moses Hesse could be a rabbi and a communist, this explains a Karl Marx-Mordechai Levy etc. An atheist Jew is still a Jew whose allegiance is to the Tribe, whether he follows the Law or not and the tribe will always consider him as part of them. And this explains why so many of us are fooled by Judaism because we apply to it our Christian/Islamic understanding of Religion.

Lastly, unlike any other religion, Judaism is always a religion in the making. The verses of the Torah are constantly re-examined, re-interpreted in the light of current events, for one purpose and one purpose only: identify who they must “utterly destroy” to achieve their messianic dreams of world domination.



One event or rather one man forced Judaism to come out of its closet: Jesus, the Son of Man, the Son of the Blessed Virgin Mary (PBUT both). Jesus forced Judaism to reveal itself for what it is: not a religion but a materialistic and satanic ‘philosophy’ which made God completely irrelevant and which was built only on the concepts of choseness and blind obeisance to the Law, in exchange of which they would be rewarded with all the world and its riches.

With the advent of Christianity, Judaism has taken a new shape and has since developed itself exclusively against the Son of Man (Adam?), his name, his legacy and anyone who accepts him as the Christ. With the advent of Christianity, the Torah had to be re-interpreted and a new strategy to achieve their messianic goals was formulated.

Esau is Edom is Christianity is Rome is Europe is the ‘West’ and Christendom has been upgraded to number one enemy to ‘utterly destroy’..

The gloomy fate of Edom which is described in the Book of Obadiah must now be applied to the Christian world in general and the ROMAN Catholic world in particular: “And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.”

The Book of Daniel has also been re-examined under the Christian Light and the Fourth Beast of Daniel has now become Rome and her daughter, ROMAN Catholic Europe.



But in the VIIth century AD, the rabbis had to revise their plans once again because a new comer emerged in Arabia – Islam. This new comer violently rejects the concept of Choseness, confirms Jesus as the Messiah and has elevated the Blessed Virgin Mary into the most exalted place and hailed her as the greatest of all women for all Eternity.

For this reason, Islam has been labelled as yet another enemy ‘to utterly destroy’. The Torah has been re-interpreted to include and adjust to the new geopolitical context and this is how Islam has now become Ishmael.

But Islam, like her older sister Christianity, has given rise to a strong and extremely rich civilization which can not be easily destroyed. The rabbis understood very early on that they would never be able to take on these 2 powerful civilizing religions and, Judaism being a work in constant ‘progress’, the rabbis concocted a new strategy that would ensure the simultaneous destruction of both – welcome to the clash of Civilizations as detailed in the Zohar:

“And in the future, the children of Ishmael are destined to rule over the Holy Land for a long time when it is empty from anything, like their circumcision which is empty and imperfect (…) The children of Ishmael [i.e. the Muslims] will cause great wars in the world and the children of Edom will gather against them and wage war against them, one on the sea, one on the dry land, and one near Jerusalem. And they [the children of Edom] will rule over them[the children of Ishmael], but the Holy Land will not be given over to the children of Edom.[The children of Edom is the Christian West, for Edom is Rome (see Num. 24:19, Rashi) and Rome signifies Greece-Rome and the Roman Catholic Church, the foundations of Western Civilization]. At that time, a nation from the end of the earth will be aroused against evil Rome and wage war against it for three months. Nations will gather there, and [Rome] will fall into their hands (…) There will not remain any power of any people on earth, except the power of Israel alone. This is the meaning of “G-d is your shade upon your right hand”. (Psalms 121:5)”



Until the XIIIth century, the accepted judaic belief was that one day their Moshiach (our anti-Christ) would emerge in Rome, go to the Vatican, subdue the Pope, abolish Christianity, bring back all the Jews to Palestine and establish the Fifth Kingdom.

The XIIIth century saw a drastic change of plan on the part of the Jewish rabbinate. The very influential kabbalistic rabbi Nahmanides understood that they will never be able to achieve that goal alone, Moshiach or not; he understood that the Jews had to change their strategy and decided to involve Christian Europe: 

Edom/Rome/Christian Europe expelled them from the Holy Land. 

Edom/Rome/Christian Europe had to bring them back.

But medieval Europe was ROMAN Catholic, it was 666% anti-Jewish. How to change the European elites’ mindset and get them to become jew-friendly, and willing beast of burden for the Jews? Unable to do so ‘in the open’, they did by way of deception. As always.

The target back then as it is still now, according to Martin van Creveld, was Italy-Rome because this is where their Moshiach will appear. It started with the Jewish Kabbalah: they spread its teachings to Italy under the pretext that it proved the Trinity and the Divinity of Jesus. The first Gentile to incorporate Jewish Kabbalah into his writings was Pico Della Mirandola. But the Kabbalah failed to take root in Italy or in any Latin country for that matter.

It then moved to the Germanic states and took them by storm. The Reformation came afterwards as the natural consequence of Kabbalah poisoning, with tragic and devastating effects for Christian Europe, the consequences which are only now in full view.

Half of Christian Europe having now succumbed to the siren’s songs of Judaism through the deception of the Reformation, the ‘clash of civilizations’ could now be officially launched and the idea popularized.

It is in the XVIth century that it was ‘secularized’ for the first time and made available to the wider Jewish audience by Joseph Ben Joshua Cohen.

According to Heinrich Grätz, Joseph Cohen “began to search for chronicles in order to write a sort of universal history in the form of annals. He began with the period of the decline of the Roman empire and the formation of the modern states, and represented the course of the world’s history as a struggle between Asia and Europe, between the Crescent and the Cross; the former represented by the then powerful dominion of Turkey; the latter, by France, which had set up Charlemagne, the first emperor of a Christian realm. He connected the whole of European history with these two groups of nations. He included all the events and wars of Christendom, and of the Mahometan countries in ” The Annals of the Kings of France and of the House of Othman,” the title of his historical work.”

Cohen has popularized what was until then known only to the Jewish rabbinical circles and the Jewish elites. Lewis and Hutington have done nothing more than update what Joseph Cohen had written in the XVIth century and adapt it to our modern world

[NOTE – We must pause here and reflect and ask: why, out of all European nations, has Jewish Kabbalah taken the Germanic states by storm? What have they seen in it which all Latin countries failed to see? Or what is it that prevented them to see it and the Reformation for what it was-Jewish onslaught on Christianity – and made them fall into this Jewish trap? Why have the Germanic nations been seduced by the Jewish concept of ‘Choseness – Election’? What have they found in the Torah which ensnared them to the point that they have made it their most important holy book and made them turn their backs on the teachings of Christ? I will leave the reader to answer these questions.]



The fallacy of the theory of the clash of civilizations is that it reads the history of the Muslim world under the light of the Quran, thus inferring that all that comes from there is religion based. It tells us that the world of Islam, by its very religion, is in a state of permanent war against Christendom.

Not only is it fallacious but it is an extremely dishonest historical approach because it would be like analyzing the bloody wars of Charlemagne or the countless wars of the Byzantine Empire before Islam under the light of the New Testament.

But the New Testament is never used to explain the wars of the Christian world, the Torah is never used to explain the 5000 years old Wars of the Jews against Mankind and yet, we are supposed to only understand the wars of the Islamic world through the Quran.

It is all the more baffling that the Old Testament is filled with orders to genocide while there is not one single Quranic verse which calls for an offensive war, let alone a pre-emptive war. Not a single one.

Dying for God is a common trait to all 3 monotheistic religions. However killing for God is entirely Jewish and was passed on to the Christian world through the Old Testament. 

It might come as a surprise to many but the idea of a holy war of aggression for God is Christian, borrowed from Judaism and was developed as early as the IVth century by St Augustine. Until the Crusades, we do not find any Islamic literature advocating a religious war of aggression. The concept of Jihad is something else entirely. With the Crusades and as reaction to them, the very Christian theory of Holy War of aggression for God had been conceptualized and the Muslims incorporated it and mixed it up with the pre-existent concept of Jihad.

It might also come as a surprise to most if not all Western readers, but the term ‘Infidels’ is a Christian terminology found all over European Medieval literature for the Muslims. The Muslims have never ever called the Christians ‘Infidels’, never. It was always the other way round.

The Arabic word Kafir which is always translated as ‘Infidels’ has quite a different meaning. Its primary signification is ‘ungrateful’, ungratefulness to God and not disbelief in God. Satan for example is called a ‘Kafir’, not because he disbelieved in God, but because he disobeyed his Creator. The Children of Adam (mankind) are sometimes called ‘Kafir’ whenever they show their ungratefulness to their Creator. The one thing it does not mean is Christians or Jews. On the other hand, when the Christians used and abused it, it was always in reference to the Muslims, never to those whom Christ himself identified as the Synagogue of Satan.

Lastly, it might also come as a surprise to many but until the world of academia had been taken over by the Jews, no Western Christian Historian ever explained the Islamic expansion or the wars the Muslims waged in the light of the Quran. More often than not, it was Genesis 17:20 which was used to explain the Islamic expansion, never the Quran.

The methodology to analyse the world of Islam by using and misquoting the Quran is entirely new, it is 666% kosher certified and has a 666% Jewish messianic agenda behind it and the West is falling for it, again despite Medieval History being littered with examples proving the exact opposite.


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We shall give here only a few examples to argue our point:

1) The Ashtiname of Muhammad, whereby Prophet Muhammad (PBUH) promises excommunication and eternal damnation to any Muslim who who attacks any Christian and their property.

2) The alliance between Charlemagne and Harun al Rashid. Charlemagne needed an ally in the Levant against the Roman Empire – Byzantium. Harun al Rashid needed an ally in Europe against the newly formed state of Al Andalus in Spain.

3) Pope Gregory VII, one of the most influential pope we ever had, sent a letter to Al Nasir ibn Alennas where he states: “We and you in a special way, more than all pagans among them, we owe this reciprocal charity to one another because we believe and recognize, although in different modes, the only God and praise and venerate Him every day, as Creator of the centuries and Governor of this world”

4) There are countless examples in the history of the Crusader States (not to be confused with the Crusades themselves) where we have one crusader state in alliance with a Muslim principality against another crusader state which had allied itself with another Muslim principality.

The history of the Crusader States provides many examples of the Christlamic mutual and virile respect for one another when they are in close vicinity of each other. All witness accounts of the Second and Third Crusades describe the horror felt by the new Crusaders freshly coming from Europe at the friendly relations the Crusader States had with their Muslim neighbours. And William of Tyre explains to us that it was the new comers who always spoilt it for the Latins of the Levant and who destroyed the equilibrium that had been built.

5) Before, during and after the Crusades, the Byzantine emperors saw the European Christians as their greatest enemies, not the Muslims. And indeed, what the Crusaders did to Constantinople during the IVth Crusade (1204), their level of barbarity against their Christian Brethren had never been seen before and remained unmatched, not even the Ottomans could to surpass it when they took Constantinople in 1453.

It is the European Christian Crusaders who are the real destroyers of Byzantium, not the Ottomans. They weakened it to the point that it could never recover and regain its past glory. In the XIIth century, Constantinople was the greatest city of Christendom with at least 1 million inhabitant. By the end of of the IVth Crusade, its population fell to 400 000 people and by 1453, it did not have more than 50000 inhabitants.

All historians agree that it was the IVth Crusaders who paved the way for the Ottomans: 1453 could have never happened had 1204 not taken place and one might even argue that by 1453, when the Byzantines were triangulated, they deliberately chose to surrender to the Muslims rather than the Europeans whom they saw, and rightly so, as betrayers.

NOTE – Until the XIITh century, the Byzantines consistently refused to lower themselves into marrying European princes and princesses, deemed to low and beneath their Roman dignity. On the other hands, there has been many examples of a Byzantine Princess marrying a Muslim Prince.


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Following the Alhambra Decree of 1492, the Jews started wandering again. Their main destinations were the United Provinces (modern day Netherlands), Morocco, Venice, Rome and the Ottoman Empire. Most of the Jews who had fled to Venice and Rome were soon expelled, yet again, and these then found a safe heaven in Ottoman Empire.

During the reign of Suleiman the Magnificent, the Jews reached an unprecedented level of power, power which they never relinquished and which lead to a man named Atatürk.

According to Heinrich Grätz and Cecil Roth, it was under his rule that the Jews took over and dictated ALL of the Ottoman foreign policy to the point that a man like Joseph Nasi was considered the real ruler of the Ottoman empire.

The Jews ‘foreign policy’ can be summed up with one word: REVENGE against Christian Europe. The conquest of Cyprus, Rhodes, the siege of Vienna, the battle of Lepanto, all the wars against Venice, all the wars against the Habsburgs, were ALL decided by the Jewish advisers to the Ottoman sultans, who used the Ottomans as their attack dog the same the Jews are now using the USA as their attack dog.

Joseph Nasi is credited by Jewish historians as the man responsible for the ‘independence’ of the United Provinces from Catholic Habsburg Spain and for making Amsterdam, the ‘Jerusalem of the North’.

In fact, the power and influence Joseph Nasi had over Suleiman and his son Selim II were so great that Suleiman agreed to allow the very first Jewish immigration back to Palestine (Safed). For the first time since 135AD, the Jews were allowed to return to the Holy Land and settle there. But they did not. Why haven’t they seized the opportunity and repopulated Palestine en masse and even created the embryo of a Jewish State?

The reason is that it did not fit the agenda which must see Christendom ‘utterly destroyed’. Indeed, the only thing that kept the Jews alive as a group for the past 2000 years was not merely a vague dream of returning to the Holy Land some day but rather an insatiable hatred and an unquenchable desire of vengeance against Christ and his followers.

It was not Ishmael/the Muslims who kicked them and destroyed their temple: it was Edom-Rome-the Christians and only they had to undo what Titus and Hadrian had done. They expelled them and banned them form ever returning, only they had to bring them back and establish Eretz Israel for them, paying with their money and the blood of their children.

NOTE – It is interesting to note here that Suleiman is called the Magnificent in the West whereas he is known in the East as ‘Kanuni’, ‘the Law Giver’. We might wonder why the West who has suffered so much under his reign calls him ‘Magnificent’ when his own people do not see anything magnificent about him…


jesus money lender banker

The Middle East, where Islam and Christianity have been living side by side for over 1400 years, never witnessed such clash of civilizations, as defined by the Rabbis and popularized by Lewis and Hutington. Indeed, the Middle East is Christlamic at its core: its branches might be Islamic but its roots are entirely Christian.

We saw earlier that during the short time where the Latins had established Crusader States in the Levant, a cordial and respectful entente was soon established between Christians and Muslims. The colonial period never saw the rise of ‘radical’ Islam against the colonial powers and the subsequent independence movements of the XXth were all nationalists in nature, not Religion-based. Why then would the world of Islam all of a sudden decide to destroy Christendom?

Islam, as a religion, has never been on the offensive against Christ, his Blessed Mother, his followers, his legacy. Judaism has. In terms of values, ethos and way of life, Islam has never clashed with Christianity. Judaism does. However Islam does clash with Western values. And so does Christianity.

The ‘West’ is a geopolitical construct while Christian Europe is a historical reality and, in terms of values, ethos and way of life, the West and Christianity are antithetical.

The ‘West’, as a civilization, emerged on the ashes of ROMAN Catholic Europe and it was not Islam which destroyed it: it was the Reformation. Western civilization was born when the Judeo-Protestant nations became the leading nations in Europe and, with Britain at the fore-front, the leading nations in the world.

Western/Judeo-Protestant civilization is built on Torah ‘values’, the most important ones being Choseness/Election and usury and as such, Western civilization has in fact declared war against Christ, his message, his legacy. Protestantism is the new declaration of war against Christ and here lies the real goal of the clash of civilization: Jesus himself.


jews judaism anti semitism

Judaism is a declaration of war against Mankind in general and the followers of Christ in particular. Judaism is the most corrosive and destructive force in the world, something all Jews know and boast about:

“The thing that makes Judaism dangerous to everybody, to every race, to every nation, to every idea is that we smash things that aren’t true. We don’t believe in the boundaries of nation-state.
We don’t believe in the ideas of these individual gods that protect individual groups of people. These are all artificial constructions and Judaism really teaches us how to see that.
In a sense our detractors have us right, in that we are a corrosive force. We’re breaking down the false gods of all nations and all people because they’re not real. And that’s very upsetting to people.” Dr. Douglas Rushkoff

Just as Judaism exist only in opposition to other systems of beliefs, likewise the Jews exist only in opposition to the Civilized Man.

The Jews have never built anything, have never contributed anything into the civilizing process of Humanity. They count for nothing and would have never made it into any History book had it not been for their systematic efforts of destruction of everything that is holy, wholesome and pure. They only exist in opposition to Civilization, their raison d’être is to destroy and corrupt everything God has created and destroy every Civilizations the Children of Adam have built.

“We Jews, we the destroyers, will remain the destroyers forever. NOTHING that you will do will meet our needs and demands. We will forever destroy, because we need a world of our own, a God-world, which it is not in your nature to build.” –“You Gentiles” Maurice Samuel

Civilizations do not clash, they cooperate, they engage in trade, they borrow from each other, the develop and flourish alongside each other, they live in mutual and virile respect of one another, as we witnessed within the Crusader States (again, not to be confused with the Crusades).

It is only the nomadic, parasitic elements who, unable to reach the same level of sophistication as the Civilized Man and who thus suffer from an incurable complex of inferiority, aim at the destruction of Civilizations to bring everyone else to their level. Wandering roots always create weeds within civilized lands.

Judaism and Judaism alone – not Islam – has made it very clear that it is at war against Christ and, by extension, anyone who believes in him and, while it should be clear to all true Christians and Muslims that their only salvation is to unite under the banner of Christ against their common enemy, it baffles the mind to see the Christian West almost looking forward to go to battle against the only other group of people who believes in the Messiahship of Jesus.

Judaism and anyone who accepts it, regardless of their DNA, has declared the Christians and the Muslims enemy because of Christ. It is time we reciprocate and declare Judaism, the Old Testament and anyone who follows it, as our enemy, in the name of Christ.



With the advent of Christianity, Judaism had redefined itself and its goals in opposition to Christ. Not only must they now achieve world domination, but that world domination can not be attained unless and until Christianity/Europe/Rome is destroyed, erased from the face of the earth which they hope will happen by pitting the only civilizing religions which recognize Jesus as the Messiah against one another.

Can it be averted? And if so, how?

The Christians must finally realize that the Jews are not their ‘friends’, never were and never will be. The Christians must finally realize that their only friends and allies are the Muslims. The Christians must finally realize that, while the Jews believe that Christ is a bastard, the Muslims not only believe that he is a Prophet of God but a unique type of Prophet: he is the Messiah, the only Messiah, who came and who will come back at the end of History to rule the world. The Christians must finally realize that what is discussed is a geopolitical alliance and not any kind of syncretism.

Russia and China are strong allies and that does not mean that the Chinese must now adopt Orthodox Christianity. Russia and Iran are allies and that does not mean that the Iranians must now all convert to Orthodox Christianity. Likewise, when a Crescent and Cross or a Christlamic geopolitical alliance is suggested, that does not mean anyone giving up his/her religion. The Muslims understand it; the Orthodox Christians understand it but for some strange reason, the Christian West can not.

The first step to avoid this diabolical Jewish trap is to get the Muslims and the Christians to unite under the Banner of Christ and to finally reject the Jewish Old Testament.

The Christians and the Muslims must give up their arrogance and pedantic claims that they understand the Torah better than the Jews themselves. How we understand it is irrelevant. The only thing that matters is how they understand it and live by it. And for anyone who still fails to understand what it means to live by the Torah, let them look at the Bolshevik Revolution and Palestine. This is the Torah put into practice. This is what Judaism is about.

The Jews commit all the evil which their Torah, not Herzl’s Judenstaat, orders them to do and it is the useful idiots from the Chritlamic world who always come to the rescue and defend their satanic scriptures. 

While we can somehow understand the Christian stance on this (because they made the monstrous mistake to include the Old Testament into their own Holy Scriptures), it is a mystery for me to see the Muslims do the same, despite what the Quran says about them.

All Muslims know that the Jews have re-written their Torah and have thus stop being the Children of Israel and became the Synagogue of Satan. And yet, they still fail to recognize that the Judaism followed by the Jews is NOT the Judaism talked about in the Quran.

Christians and Muslims must understand and accept that the Jews do not want ‘your’ Judaism: they only want the Judaism that was written by the lying pens of scribes in the tongue of their father the devil; they want the Judaism that teaches that it is perfectly kosher to defile, insult, blaspheme and kill the Prophets of God (PBUT all), they want the Judaism that says it is perfectly halal to rape children and kill all non-Jews.

The Muslims claim they love all the Prophets of God, that they believe in all of them and make no difference between any of them. We have seen their outburst of indignation and anger when Prophet Muhammad (PBUH) is being blasphemed against. Where is their indignation and anger against Judaism itself which has made all the Prophets whom they claim they love, into the vilest and most disgusting creatures that have walked the earth?

Judaism is THE problem and it has to go and it will go. The Holy Quran tells us so in the most unequivocal manner: when Jesus come back, all the Jews will have to believe in him as the Messiah. In other words, when Jesus comes back, Judaism will be vanquished, Judaism will no longer be, Judaism will disappear from the face of the earth.

The Messiahship of Christ and the sinfulness of the Prophets should be more than enough reason for the Muslims and Christians to unite and jointly de-legitimize the Jewish Torah and thus prevent this Jewish engineered clash of mutual assured destruction between Edom and Ishmael. When John and Jesus departed this world, they had left the ax at the root of the tree. It is now for us to cut off the tree at its roots and it starts with cutting off all ties with the Old Testament.

christian muslim


Everyday israeli jews express support for genocide “We need to kill Arabs”

Abby Martin | The Empire Files

On the streets of Jerusalem, Abby Martin interviews Jewish Israeli citizens from all walks of life. In several candid interviews, disturbing comments reveal commonly-held views about Palestinians and their future in the region. Israeli-born human rights activist and anti-Zionist, Ronnie Barkan, explains why these attitudes dominate Israeli society.

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In big anniversary year for israel, Christian Zionists see signs of the Messiah


jews hate christ christians love israel

ED-NOTE – The abomination of Christian Zionism would have never seen the light of day if there had been no Reformation. There would have been no Reformation if the most celebrated early Church Fathers had done their homework and not incorporated the Jewish Torah, that book written by the lying pens of scribes, into the Christian scriptures. And the world would have been a much different and better place had the early Christians followed Tertullian’s insight.

We no longer have any of his books but we know of them because all the following Christian ‘thinkers’ spent their lives trying to refute his thesis, namely that the God of Jesus Christ (PBUH) was not, could never have been the same ‘God’ described in the Torah; Jesus Christ could never the son of such ‘God’; Jesus Christ could never have been part of a Trinity that included the Jewish ‘God’.

His conclusions are not extravagant at all. In fact, they coincide with what the Jews themselves have been telling us for the past 5000 years: THE DEITY THEY WORSHIP IS THEIRS AND THEIRS ALONE; THEIR ‘GOD’ IS NOT OUR GOD. And they coincide with what Jesus (PBUH) told us in the most unambiguous way: the’God’ of the Jews was not his/ours. He rejected such deity and even named it for us in black and white: Satan.

And yet, despite all of that, we refuse to hear and understand and that is something that should fill all of us with wonder and horror at the same time.

Tertullian alone heard and understood what the Jews and what Jesus said and ‘his  Scriptures’, what he considered holy, did not include the Jewish Torah. He rejected it, the whole of it, and rightly so, as a true follower of Christ.

The Jews commit all their crimes, the Jews have declared war against the Children of Adam in the name of their satanic scriptures and, yet, it is the Muslims and the Christians who are always first up in arms to defend them and their book. Why?

It is time for Christians and Muslims alike to finally listen to what our enemies have been telling us all along and go for the jugular: the ONLY source of the problem, as Tertullian had identified so early on, is Judaism (FYI: there was still no Talmud nor were there any Khazar during his time).

So when will the Christlamic world wake up and realize that the sinfulness of the Prophets should be enough reason to finally, finally, finally de-legitimize the jewish Torah? And what will it take for the Christlamic world to understand,  at last, that there is no greater nor viler blaspheme against their own religion than Judaism and the Jewish Torah? 


TIMES OF ISRAEL – Fifty years since the Six-Day War, 100 years since the Balfour Declaration, 150 years since Mark Twain first visited Palestine. This has been a year of big Israel-related anniversaries. To the Jewish state’s most diehard Christian supporters, the barrage of milestones is not mere coincidence but rather a harbinger of prophecies being fulfilled.

Every half century, many Christian Zionists believe, history makes a concerted push toward its endpoint: the return of the Messiah to Jerusalem. According to this pattern, something momentous should happen to Israel before the end of 2017.

“Reading Israel’s modern history, there seems to be something unusual in 50-year cycles,” said David Parsons, the vice president of the International Christian Embassy in Jerusalem. “It means we should expect something incredible to happen this year to further propel Jerusalem and Israel into its prophetic destiny.”

Christian Zionists, most of whom are part of the world’s 700 million-strong evangelical community, view themselves as the Jews’ partners in God’s plan. Like many Orthodox Jews, they believe that after a world war, the Messiah will take the throne of a Jewish kingdom in Jerusalem and lead the world to peace and prosperity.

As Christians, they of course expect the Messiah to be Jesus, whereas Jews are still looking for their redeemer. But Christian Zionists like to joke, “Let’s bring the Messiah, and then maybe somebody can ask him whether this is his first or second visit.”

When Israel captured eastern Jerusalem and its holy sites from Jordan in the 1967 Six-Day War, some Christians saw proof that the messianic era was nigh. They began scouring history for signs they may have missed.

Many such signs were identified, from “blood moons” to stock market crashes. What most inspired Christian Zionists were the half-century cycles that seemed to lead up to the Six-Day War. The proponents of this theory — including Jonathan Cahn, who discussed it in “The Harbinger,” his best-selling Christian novel from 2012 — tied it to the biblical “jubilee year,” which involves the reversion of land to its original owners.

So what happened 50 years before 1967?

In 1917, the British defeated the Ottoman Empire and took control of Palestine. On Nov. 2, they issued the Balfour Declaration pledging to support the establishment of a Jewish “national home” in the territory. Zionists eventually drove the British out of Palestine and, in 1948, founded the State of Israel.

A half century earlier, in 1867, two visitors to Ottoman Palestine separately contributed to the narrative that Palestine had gone to pot since the Jews left. British archaeologist Charles Warren conducted the first major excavations of the Temple Mount in the Old City of Jerusalem and found what he thought were relics of the biblical city of King David. And the American writer Twain visited the Holy Land and recorded his observations in a hugely popular travel memoir titled “The Innocents Abroad, or The New Pilgrims’ Progress.”

Twain capped many pages of unflattering observations with this line: “Of all the lands there are for dismal scenery, I think Palestine must be the prince.”

Looking back even further, Christian Zionists singled out 1517, the year the Ottomans conquered Jerusalem. It is also when Martin Luther is said to have posted his protest manifesto against the Catholic Church, launching the Protestant Reformation.

Although Christian Zionists are apologetic about Luther’s anti-Semitism, they believe that by popularizing individual Bible study as the means of relating to God, he made it possible for Christians to see the falsehood of replacement theology. According to this doctrine, which was long a core tenant of the Catholic Church and remains influential, God took the title of the chosen people from the Jews and gave it to the Christians.

Christian Zionists have had decades to speculate about what historic change would happen in 2017, a half century after the Six-Day War. At a conference for Christian Zionists in Jerusalem on Thursday titled “Balfour to Nikki Haley: A Century of Christian Zionist Diplomacy,” a popular guess among the 100 or so evangelical and Jewish participants was that President Donald Trump would fulfill his campaign promise to move the U.S. Embassy to Jerusalem from Tel Aviv. But with a only two months left in the year, time is running out.

Bob O’Dell, an American speaker at the conference and the co-founder of Root Source, a platform that allows Israeli Jews to teach Bible online to Christians, argued that the big event of 2017 may already be happening in the hearts of his fellow evangelicals. He said he has seen a surge interest in the community’s interest in Israel.

“Everyone has a theory, but my view is that what’s happening at this jubilee is a growing realization that Christians are leading the nations in their support of Israel,” he said. “I think this is going to be the most important change of them all.”

Donna Jollay, the director of Christian relations for Israel 365, a fast-growing Jewish-run media company that targets evangelicals with biblically themed news and content, listed dozens of signs that Christians were shepherding Israel toward the messianic era, along with relevant Bible passages.

She pointed to Trump’s Jewish grandchildren, America’s withdrawal from UNESCO over alleged anti-Israel bias (U.S. Ambassador to the U.N. Nikki Haley is a convert to Christianity) and growing Christian investment in the Jewish state. Evangelicals from the United States alone bring about $500 million a year into Israeli tourism and charity, and support its current right-wing government.

“It’s pretty much everything,” she said.

American Jews, especially the majority who are non-Orthodox and politically liberal, have traditionally been wary of evangelical support for Israel. But Josh Reinstein, the founder of the 19-member Christian Allies Caucus, which seeks to promote Christian advocacy on behalf of Israel, said he has also seen a growing willingness among Jews to accept Christian help.

“We’ve seen the results,” he said, citing the anti-BDS laws in the United States and increased cooperation between Israel and African and Asian countries. “We know these are people who stand with Israel based on faith, and they’ll stick around in the long run, regardless of political or economic considerations.”


The Old Testament, written by Jews, justifying the jewish occupation of Palestine appears to be the earliest example of “fake news”

“No evidence of the events described in the Book of Genesis has ever been found. No city walls have been found at Jericho, from the appropriate era, that could have been toppled by Joshua or otherwise. The stone palace uncovered at the foot of Temple Mount in Jerusalem could attest that King David had been there; or it might belong to another era entirely, depending who you ask.” “No evidence that the children of Israel sojourned in Egypt, passed through a miraculously parted Red Sea, wandered the Sinai Desert for 40 years or indeed any years, and no evidence that they conquered the land of Israel and divided it up among 12 tribes of Israel. The renowned archaeologist also shared his suspicion that David and Solomon’s “United Kingdom,” described in the Bible as a regional power, was at most a minor tribal domain.”

Is the Bible a true story? – Archaeology –

Despite feverish searching with Scripture in one hand and cutting-edge technology in the other, evidence backing the Bible remains elusive. But there are some surprising anomalies

Beauty and biblical evidence both lie in the eye of the beholder, it seems. No evidence of the events described in the Book of Genesis has ever been found. No city walls have been found at Jericho, from the appropriate era, that could have been toppled by Joshua or otherwise. The stone palace uncovered at the foot of Temple Mount in Jerusalem could attest that King David had been there; or it might belong to another era entirely, depending who you ask.

Archaeologists always hope that advances in technology will shed fresh light on at least part of this ancient mystery: Did the Bible really happen? So far, what discoveries there are, tend to indicate that at the least, the timelines are off.

A paucity of evidence

Eighteen years ago, on October 29, 1999, Haaretz published an article by Tel Aviv University’s Ze’ev Herzog, whose message was spelled out in the very headline: “The Bible: No evidence on the ground.”

Of what? No evidence that the children of Israel sojourned in Egypt, passed through a miraculously parted Red Sea, wandered the Sinai Desert for 40 years or indeed any years, and no evidence that they conquered the land of Israel and divided it up among 12 tribes of Israel. The renowned archaeologist also shared his suspicion that David and Solomon’s “United Kingdom,” described in the Bible as a regional power, was at most a minor tribal domain.

Qeiyafa Haaretz

“Jehovah, the God of Israel, had a wife and the early Israelite religion adopted monotheism only towards the end of the period of the kingdom, not at Mount Sinai,” Herzog also wrote.

The unbridgeable gap Herzog described between the Biblical tales and the archaeological findings was nothing new, to researchers. Israeli archaeologists have long thought as much, based on biblical criticism theories originating in Germany during the early 19th century. The general public, however, was shocked.

Today, 18 years on, armed with cutting-edge dating and molecular technologies, archaeologists increasingly agree with Herzog that generally, the Bible does not reflect historical truths. But the jury’s out on several key issues, and at least some stories have been bolstered by actual discoveries, for instance, in the copper mines of Timna, the mysterious powerful fort of Qeiyafa, and in Jerusalem itself.

The fortress at Qeiyafa only survived some 20 or 30 years, but turns out, based on dating olive pits, to have coexisted with the purported United Kingdom. Gil Eliyahu

Bible in one hand, pick in the other

Meanwhile, everybody wants to know whether the Bible is literally true, from the layman to the clergy, to the political echelon, pertaining as it does to questions of identity and “our right to the land.”

Among archaeologists, the camps have split according to academic institution: In Jerusalem the biblical (maximalist) camp dominates, for instance arguing that the impressive palace found in the City of David practically had to have belonged to David. In Tel Aviv, the critical (minimalist) camp prevails in Tel Aviv, arguing that there is no evidence to buttress the bible, and that the palace in Jerusalem evidently doesn’t date to the Davidic era.

The founding fathers of Israeli archaeology explicitly set out with the Bible in one hand and a pick in the other, seeking findings from the biblical eras, as part of the Zionist project. But as excavations progressed in the 1970s and 1980s, rather than substantiation, what began to pile up was contradictions.

In Jericho no wall was found from the era that Joshua was supposed to have lived, around the mid-13th century B.C.E., that he could have caused to tumble down. No evidence has been found that a large new group of people entered into Canaan during the post-Exodus settlement period.

Shiloh Haaretz

There is, in fact, no evidence to substantiate Exodus.

In Jerusalem, no concrete remains have been found from the purported glorious United Kingdom, and nowhere is there ex-biblical evidence of the kings David or Solomon either, with the possible exception of the “Beitdavid” inscription (more on that below). Nor do major archaeological tells conform to biblical descriptions, until after the period of the purported United Kingdom.

From the Egyptian frying pan into the fire

The last 18 years of digging have changed basically nothing about the very earliest Biblical periods, for all the advances in archaeological technique.

Archaeology has not been able to find the Patriarch Abraham, or signs of his heirs. There is no evidence that the Children of Israel ever went to Egypt, or fled it in the Exodus.

Israeli archaeology was late to adopt carbon-14 dating techniques, and until recently dated sites relying largely on pottery. Today not only is C-14 being used to date organic materials: advanced techniques enable inorganic materials and structures to be dated as well. And the new discoveries occasionally rock the boat, in both camps.

If anything, archaeologists find inconsistencies between the biblical accounts and the facts. For example, the Book of Genesis mentions camels, but the earliest domestic camel bones found in Israel date to around 930 B.C.E., about a millennia after their appearance according to the Bible.

Ditto the Philistines, who seem to have actually sailed to the Holy Land only centuries after the Bible says they did.

Genesis 21:34 for instance says, “And Abraham stayed in the land of the Philistines for a long time.” That seems anachronistic. Genesis 26:1 adds: “And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.” Famine was likely but the Philistines weren’t supposed to live there in Abraham’s time.

No evidence has been found of ancient Hebrews in Egypt, or of their subsequent passage through the Sinai. Few (outside the observant community) dispute that the scripture is not a reliable description, though some argue that even if masses of people trooped through the desert, even for 40 years, they wouldn’t necessarily leave any traces behind. They would have sheltered in tents, not erected stone buildings, and their footsteps are long vanished from the sand.

Another snag is that Egypt itself ruled the Land of Israel at that time of the purported Exodus. Even if the Children of Israel fled from Egypt, they would just have reached another territory under Egyptian control. It is hard to find a mainstream archaeologist prepared to defend the biblical description of events. There, in 18 years, nothing has changed.

No sign of Joshua

One who firmly believed in the authenticity of biblical lore, and who penned a fierce rebuttal to Herzog, was Professor Adam Zertal of Haifa University (1936-2015). He conducted a huge survey (a descriptive report, without excavation) of archaeological sites in the West Bank and listed about 200 small sites in the Samarian hills.

The most famous is a large cultic structure that Zertal identified as none other than the altar Joshua erected on Mount Ebal.

Then Joshua built an altar to the LORD, the God of Israel, in Mount Ebal, just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool” (Joshua 8:30 31).

Even with the latest technology, nobody can tell what the Mount Ebal site really was. Nor is Joshua’s existence bolstered by other evidence. For instance, no remains of a city wall have ever been found at Jericho from Joshua’s era (about the mid-13th century B.C.E.) Other cities that are mentioned in the story of the conquest did not even exist during that period.

In any case, most archaeologists now agree that the Israelite-Jewish identity arose from traditions that developed among the inhabitants of Canaan. It was not brought from outside by invaders.

‘Beitdavid’: A glorious kingdom, named something or other

The most ferocious dispute is whether a united kingdom, ruled by kings David and Solomon, ever existed.

The Bible describes a regional power with its capital in Jerusalem that controlled extensive parts of the Land of Israel.

Five years before Herzog’s article in 1999, Avraham Biran discovered a Hebrew inscription at tell Dan bearing the word “beitdavid” – the House of David. Believers claim it’s extra-biblical evidence that the great king existed; others say that could refer to any David. Or to something else entirely.

City of David Haaretz

The critical camp argues that a century of excavations in Jerusalem and elsewhere indicates that David and his sons, if they existed, ruled a fairly small, remote hill town, no more. There is no evidence of the existence of a large and powerful kingdom in the hills in the 10th century B.C.E., they say.

Professor Israel Finkelstein, a father of the critical thesis, suspects the biblical descriptions of David’s kingdom conflated two unrelated elements. One is a historical memory of the northern Kingdom of Israel, with its capital in Samaria: a larger, more powerful kingdom than the southern Kingdom of Judea, which was destroyed by the Assyrians not long before the biblical stories were compiled in Jerusalem. Refugees from the northern kingdom came to Jerusalem, bringing with them stories that were integrated into the text.

The second element was the political and religious interest of kings of Judea, under whose auspices the Davidic texts were written.

“The great and glorious kingdom was a glorious kingdom-to-be, the one that was yet to happen,” Finkelstein postulates. “There may have been a unified kingdom, but it was ruled from Samaria. Judean writers adopted the idea and made it their own years after the fall of the northern kingdom [of Israel].”

Even the most enthusiastic supporters of the biblical approach are unable to say what the name of that glorious unified kingdom was, Herzog stresses.

Anyway, after the dissolution of the hypothetical unified kingdom and the establishment of the independent Kingdom of Judea, the findings on the ground begin to match the scriptural text to a greater extent. And in the 18 years since the publication of Herzog’s article, the biggest, most inflammatory message has come not from Jerusalem, but from Tell Qeiyafa.

‘I found David’: The Qeiyafa enigma

Khirbet Qeiyafa is a not particularly sizable hill in the Judean plain above the Valley of Elah, where an extraordinary archaeological site was discovered, including a round, walled enclosure, two gates, several structures by the gates and a large building in the center. And ten olive pits.

The real drama lay in the recent dating of the olive pits. Carbon-14 tests showed that they, and the fortress, had existed at the end of the 11th century B.C.E. and the early 10th century B.C.E.  In other words, they were precisely from the days of King David’s postulated rule in Jerusalem, according to Scripture.

Though mighty, the edifice was evidently short-lived. At most, Qeiyafa seems to have survived a few decades. But the sheer possibility that a fortified settlement (or fortress) existed in the area of Judea during the Davidic era bolsters the maximalist, faithful view, and contradicts the minimalist opinion that the urbanization of the hills only began in the 8th century B.C.E., before which Jerusalem was merely an oversized village that controlled nothing.

Qeiyafa Pascal Partouche & Doron Gahali / Skyview

Key to the Qeiyafa story is the head of the dig there, Professor Yossi Garfinkel of Hebrew University, who excavated it with Saar Ganor of the Israel Antiquities Authority.

Originally a researcher of the prehistoric era, Garfinkel didn’t belong to any camp before he began digging at Qeiyafa. Post-olive pits, he belonged firmly to the biblical camp.

 “I remember that when I sent in the carbon-14 samples in 2006 I was so excited that I accidently put my credit card in with the samples,” he says in his rapid clip. “A few days later an email came from Oxford – they thought that it was how I wanted to pay for the test.”

Everything hung in the balance – either the Bible or the minimalist camp headed by Israel Finkelstein, he says. “If it came out 800 (B.C.E.), I would have received an honorary doctorate from minimalist Tel Aviv. If it came out 900 B.C.E., it would have been possible to argue; with 1000 B.C.E., there is no argument. In retrospect it is possible to say that I found David but I didn’t think of that at the time.”

No, he isn’t saying that the bible is literally true, just that whoever wrote the story of David killing Goliath in the Valley of Elah clearly knew of what he wrote. “It doesn’t mean that David and Goliath actually existed. But whoever wrote the story was familiar with the reality,” says Garfinkel.

No one disputes the uniqueness and importance of Qeiyafa, but the truth is that it settles nothing. Critical researchers wonder for instance who exactly lived in Qeiyafa and what relationship it had with Jerusalem.

Meanwhile, in recent years Prof. Aren Maier of Bar-Ilan University has been digging deeper at Tell Tsafit, site of the powerful Philistine city of Gath, which is right near Qeiyafa.

Gath’s sheer might and wealth compared with evident relative poverty at Qeiyafa reinforces the perception that if Qeiyafa was a forward fortress of a Jerusalemite kingdom, it was not a powerful kingdom in comparison to the Philistine neighbor in the plain.

Not to mention, the Philistines of Gath most likely were the ones who conquered Qeiyafa just 20 or 30 years after it was built. “There is a limit to how many conclusions about Jerusalem can be drawn from Qeiyafa,” Finkelstein cautions.

All roads lead to Jerusalem, wherever that is

Jerusalem is the critical camp’s trump card. In the 18 years since Herzog’s article, the historic tell of Jerusalem, which descends from the Temple Mount to the Kidron Stream, via the neighborhood of Silwan, including the so-called City of David, has been dug up like never before.

Yet as the vast majority of archaeologists would agree, with the exception of a few controversial sites which we’ll come to in a moment – the capital of a unified kingdom of David and Solomon has not been found.

There is evidence of settlement, says Dr. Doron Ben-Ami of the Antiquities Authority. “We’ve found the Jerusalem of the 10th century B.C.E., but it was a paltry settlement with no monumental construction. If you are letting archaeology speak, that is what it says. If you take the Bible and start searching with candles, it isn’t archaeology any more.”

Ben-Ami, now the chief archaeologist for the Central District at the Antiquities Authority, excavated the largest site in Jerusalem in recent decades, the site formerly known as the Givati parking lot by the Old City of Jerusalem.

In the layers that have been peeled off, evidence was found of the entire lifespan of Jerusalem: an Ottoman baking oven, a Byzantine gold hoard, a Roman farmhouse, a Seleucid fortress, a Hasmonean house, down to findings from the period of the Kingdom of Judea in the 9th century B.C.E. Beneath that level, nothing was found.

The Givati parking lot is not unique. For all the discovery that Jerusalem has been occupied for some 7,000 years, it hasn’t produced many findings from the period of David and Solomon, the 10th century B.C.E.

Earlier periods, the Jebusite and Canaanite stages of the city, before it was conquered by David, did yield many findings inside the City of David digs, including sophisticated defense and water systems. But researchers are having difficulty identifying an imperial capital of a mighty unified kingdom as described in Scripture.

Most researchers therefore suspect that at during the so-called Davidic era, Jerusalem was at most a town, smaller than the Canaanite Jerusalem that preceded it and the Jerusalem of the days of the independent Kingdom of Judea that came after it.

Solomon’s wall and David’s palace

Someone who believes she did find the glorious Jerusalem of David is Dr. Eilat Mazar, the furthest to the right in the biblical camp. Her grandfather was Prof. Benjamin Mazar, a founder of Israeli archaeology and one of the greatest excavators of the city and a believer in the biblical thesis.

In archaeological circles, Mazar is practically a one-woman camp of her own. Again and again she finds evidence of Bible lore, stressing the connections between the text and the findings.

Her two most famed discoveries are a large stone building she identified, in 2005, as David’s palace in the City of David, and “Solomon’s wall”, excavated in the area called the Ophel on the southern slope of the Temple Mount five years later.

Tell Hazor Yuval Gesser

Both structures are certainly impressive, but dating them to the period of David and Solomon, and their direct attribution to those kings, are controversial. Many archaeologists disagree with Mazar’s dating of the palace, claiming the findings she used in order to date the structure to the Davidic period are weak and it was actually built in a later period.

“If King David had a palace in the City of David, its remnants have not been discovered in excavations, despite the loud declarations,” Herzog himself wrote. “The case of the royal palace that has not been discovered should be cited as a clear example of the trap into which we are thrown by the anachronistic approach of ‘biblical archaeology.’ If the findings that Eilat Mazar discovered had been unearthed at a different site, and not in so-called ‘David’s City,’ no archaeologist would have even thought to attribute them to the Iron Age and certainly not specifically to the palace King Hiram of Tyre built for King David. It is to be hoped that this case will serve as a warning to the entire archaeology community against falling into a similar trap.”

Solomon’s walls elicited similar reactions and it is hard to say that Mazar has succeeded, thus far, in persuading significant parts of the archaeology community of her position.

Sometimes, she says, however convinced you are of your truth, you can’t budge a soul. But then there’s the question of who exactly built the Galilean city of Hazor.

Part II: Hazor

Who built, and burned down, the capital of the Galilee?

One site that has unhelpfully lent ammunition to both the minimalist and bible camps is Tell Hazor (or Hatzor) in the Upper Galilee.

Monumental city gates found there, and in Gezer and Megiddo (a.k.a. Armageddon) suggest the existence of a powerful United Kingdom after all, if they really do date to the Davidic era.

The monumental gates were discovered at the three tells in the 1950s. The archaeologist Yigal Yadin (also former deputy chief of staff) dated them to Solomon’s time and claimed they conclusively proved the existence of royal construction in cities far from Jerusalem. In other words, there had been a powerful kingdom capable of such monumental works.

Hazor Haaretz

If the gates were indeed built in the 10th century B.C.E. (as Yadin said) and if they do indeed resemble one another, then a unified kingdom with its capital in Jerusalem is the natural candidate for having built them.

But even before Herzog set a cat among the Israeli archaeological pigeons with his Haaretz article, doubts were rising about the gates’ dating. For instance, by Finkelstein, who thinks they were built by the northern Israelite kingdom that flourished in Samaria some 100 years after the Jerusalemite kingdom, not by a powerful unified kingdom that had its capital in Jerusalem.

Jerusalem only earned respect because the Kingdom of Judea survived after the Kingdom of Israel was destroyed, he says: The parts of the Bible written in Judea, during the 7th and 8th centuries B.C.E., made a point of minimizing the northern kingdom, for instance describing the kings of the Israel kingdom as sinners.

But the crux of the disagreement today concerning Hazor is who exactly destroyed it in the 13th century B.C.E., and whether the culprits might have been the early Israelites, under the leadership of Joshua Bin Nun, fighting the Judahites.

A burned grain of truth

The head of the Hazor excavation, Prof. Amnon Ben-Tor of Hebrew University, has been exploring the huge mound since 1958. Much of the excavation has targeted a vast destruction level dating to the 13th century B.C.E.

In 2012 Ben-Tor and Dr. Sharon Zuckerman unearthed the site of a great conflagration. Among other things they found there were vessels containing burned wheat grains. This fire is exactly congruent with the Book of Joshua, says Ben-Tor.

 “And they smote all the souls that were therein with the edge of the sword, utterly destroying them; there was none left that breathed; and he burned Hazor with fire” (Joshua 11:11).

Ben-Tor is convinced that Hazor was burned down by nomads, who would later become united under the name “the Children of Israel.” He reaches this conclusion by a process of elimination.

“Who could have destroyed Hazor? If not people from outer space, there are a limited number of options,” he says. “The Egyptians didn’t pass through Hazor, so was it the Sea Peoples [Philistines]? Not one single pottery fragment suggests as much. Maybe some other Canaanite city did it? No, they were all in bad shape. Who is left? The ones who have a tradition of having done it. They are guilty until proven otherwise.

“I don’t know if Joshua actually existed but I say that the story told in the Book of Joshua about the destruction of Hazor has a grain of historical truth. The people who wrote it were in possession of the information,” Ben-Tor concludes.

His partner in the dig, Zuckerman, who died in 2014, proposed that the fire was caused by inhabitants of lower Hazor rebelling against the elite who dwelled in the palaces at the top of the mound. The houses in the lower part of the city were not burned, she noted – and the dating of the fire doesn’t accord with the time of Joshua, mid-13th century B.C.E., but was about 150 years earlier.

Ben-Tor shrugs off this argument, pointing out that if it were an internal uprising, there is no explanation for why the city remained in ruins for 150 years afterwards (and was only rebuilt in the 10th or 9th century B.C.E.)

Timna Haaretz

Timna: Who ran the copper mine?

Five hundred kilometers south of Hazor is Timna, a desert site featuring zero monumental structures, but mainly shafts for mining copper ore, remains of furnaces, and vast piles of rocky rubble.

Originally Timna, where excavations began in the 1950s, was attributed to the 10th century B.C.E. and to King Solomon. Hence its popular name “King Solomon’s Mines” (yes, like the title of the 1885 book by Sir H. Rider Haggard).

Then the excavators became convinced that Timna had been mined by the ancient Egyptians, and moved its date to the 13th century B.C.E. Now, use of more advanced scientific tools led to a third postulation: that most of the activity at Timna indeed took place in the 10th century B.C.E.

The ancient copper mines at Timna Haaretz

Okay, that’s King Solomon’s era, but what about King Solomon? The head of the excavation team at Timna, Dr. Erez Ben-Yosef, has a complex answer.

The first excavator at Timna was American archaeologist Nelson Glueck, among the fathers of biblical archaeology. He thought the Timna mines were part of Solomon’s kingdom and figured that Solomon kept a fleet in the Red Sea bay of Eilat. Thus the name “King Solomon’s Mines” took hold.

Then in 1969 the archaeo-metallurgist Prof. Beno Rothenberg discovered a large Egyptian temple at Timna, which led to the thesis that it was controlled by Egypt.

Nine years ago, along came Ben-Yosef and sent date pits and scraps of cloth for carbon-14 dating, and the picture changed dramatically. The site indeed turned out to be 10th century B.C.E., a.k.a., of the Davidic/Solomonic era.

More and more tests showed that the height of copper mining activity at Timna occurred during that period of the United Kingdom, which may or may not have existed in Jerusalem, 300 kilometers to the north.  Timna was also contemporary with Qeiyafa.

Timna was an important source of copper in the ancient world. Items of copper that originated in Timna have been found as far afield as Greece.

But who mined there? Who controlled it? The story gets more complicated because on the other side of the Arava Valley, across the Jordan River, is another large and sophisticated copper production site called Feynan.

So was there some large, sufficiently powerful kingdom that could manage this enterprise? The problem is that in the 10th century B.C.E., neither side of the Jordan had a kingdom that clearly filled this requirement. No serious archaeologist today thinks that if there was a King Solomon, his rule reached as far south as Timna.

Invisible nomads

Ben-Yosef suspects that very search was born in sin. He postulates that Timna was mined by nomads, who left behind no trace for archaeologists. They were invisible to history.

“The basic assumption that the thickness of a wall is equivalent to the size of a kingdom is too simplistic,” he says. “It is correct in general but it misses exceptional periods in history. The 10th century B.C.E. in the land of Israel was just such a period.”

In short, Ben-Yosef thinks the desert area had been ruled by nomadic Edomite kingdoms that operated huge copper mines but left behind no significant cities.

“Fortunately for us, they engaged in something that leaves evidence [mining]. Had they engaged in trade, we wouldn’t know about them at all,” Ben-Yosef says. “But it gives you an understanding about what nomads are capable of.” Timna copper has been found in ancient Greece, he points out, and in Aram Damascus.

Wouldn’t there be evidence even if nomads? No: “From the perspective of archaeology, nomads are always a simple society, sort of early Bedouin. It is true that this is an anomaly but it has happened in history. We don’t, for example, have any archaeological evidence from the first hundred years of Genghis Khan’s empire, which was the largest empire in the world,” Ben-Yosef points out.

Thus, he cautiously postulates, the solution to certain anomalies between Scripture and science could be the archaeological invisibility of nomads. Possibly, for example, the great 10th century kingdom based in Jerusalem didn’t have fortified settlements but did have a large, powerful population within.

“When the Egyptians left Canaan, an opportunity arose that doesn’t recur often in the history of the land: the locals could flourish,” he suggests. And perhaps nomadic forces enabled whole kingdoms to flourish, including the Kingdom of Israel.”

Typically, archaeologists discount nomads, says Ben-Yosef – but they don’t realize the nomads could have “played a winning game” because they look only at stone. “The bottom line isn’t whether or not David existed but rather that we have to be humble, much more humble,” he sums up.

Shaka Zulu and the charisma factor

Professor Aren Maeir of Bar-Ilan University has a theory about the United Kingdom, based on charisma.

“Possibly the kingdom of David and Solomon was a kingdom with a charismatic leadership, which controlled certain areas without a lot of monumental construction, and influenced other areas by virtue of their status,” Maeir postulates. “This can be compared to Shaka, the King of the Zulus, who controlled a large kingdom without cities, or Dhahir al Umar, who controlled large areas of the Galilee in the 18th century thanks to his charismatic leadership.”

So, 18 years after the original article in Haaretz, who has won the debate? That still depends who you ask.

Eighteen years ago, Herzog’s article powerfully threw the argument towards the minimalists, at the expense of the scriptural approach. Discoveries since then have lent a little more credence to the biblical tales.

Answers that once seemed clear have become more nuanced. But in the case of Jerusalem, the bible and the United Kingdom, identity and politics get involved.

“Questioning the reliability of biblical depictions is perceived as questioning of our historic right to the land,” Herzog wrote in 1999. “It turns out that Israeli society is ready in part to acknowledge the injustice that has been done to the Arab inhabitants of the land, and is prepared to accept equal rights for women, but it is not strong enough to embrace the archaeological facts that challenge the scriptural myth.”

Yet perhaps Herzog’s article, like the Bible itself, should be read in light of the period when it was written, a few months after Ehud Barak defeated Benjamin Netanyahu in a national election and, briefly, became prime minister. Israel embarked on peace talks with the Palestinians and withdrew from the security zone in Lebanon. Optimism rose.

But 11 months after the article ran, the Barak government’s major move failed and the second intifada broke out. The Israeli public turned rightward. Tolerance of the critical position weakened.

At an event marking 50 years of settlement a few weeks ago, Prime Minister Benjamin Netanyahu did not dwell on the nuances of the archaeological debate. “What has enchanted me more than anything was the simple, clear and distinct fact that we are walking in the paths of the Bible,” Netanyahu stated. “Here, right here, the fathers of our nation trod the paths from Hebron to Jerusalem. Near here, in Bethlehem, King David was born. There he was anointed king, and not far from here David fought Goliath, the Hasmoneans fought the Greeks and Bar Kochba – the Romans.” Maybe he did. Maybe not.

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