Untold stories of everyday israeli (apartheid state) brutality

Untold stories of everyday Israeli brutality

Untold stories of everyday Israeli brutality

Israeli border police officers stand guard as a Jewish settler boy plays near a disputed house in the West Bank city of Hebron.

Israeli soldiers and settlers terrorize Palestinians every day. Stories from November 4-5 (that won’t appear in mainstream media) include 2 Palestinian deaths, at least 14 abductions – some of them children, a settler free-for-all in Hebron, and an injured infant.

from IMEMC

Every day on the homepage of the If Americans Knew blog, you’ll find ten clickable headlines from IMEMC (International Middle East Media Center). The news may not be uplifting, but it’s important to be aware of the ongoing trials that are part of life under Israeli occupation. The headlines can be found on the righthand side of the page. (Scroll down just a bit.) Check them out every day.

Here are headlines from November 5:

RSS HEADLINES FROM THE REGION

A sample

Take a look at “Israeli Soldiers Abduct Four Children in Jerusalem.” (This one is a freebie – the rest you have to click yourself!)

Israeli soldiers abducted, Monday, four Palestinian children after storming and searching their homes, in occupied East Jerusalem, the Wadi Hilweh Information Center in Silwan (Silwanic) has reported,

Silwanic said the soldiers abducted Adam Mansour Resheq, 15, Yousef Mohammad Hijazi, 14, Yazan Mohammad Froukh, 16, and Ali Ahmad Abu al-Hawa, 17, and moved them to the al-Maskobiyya detention and interrogation center.

Silwanic added that the five abducted children are from Silwan town and the at-Tour neighborhood, in Jerusalem.

On Monday at dawn, the soldiers abducted six Palestinians, including five former political prisoners from their homes in Jenin governorate, in the northern part of the occupied West Bank.

In addition, the soldiers invaded the al-Matar neighborhood, north of East Jerusalem, and abducted a young man from his home. The soldiers also detained two young men at the Qalandia terminal, north of Jerusalem, and released them a few hours later, in addition to abducting two young man in Ramallah.

Furthermore, the soldiers shot a Palestinian man in his own home, and abducted his son, in Halhoul town, north of Hebron, in the southern part of the occupied West Bank. The army also abducted four other Palestinians in Hebron and Ramallah.

It is worth mentioning that the soldiers abducted, at dawn, at least seventeen Palestinians from their homes, in several parts of the West Bank.

In Nablus, in northern West Bank, a Palestinian infant was injured after a group of illegal Israeli colonialists hurled stones at her family’s car.

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Filthy jews, israeli (apartheid state) settlers dump sewage on Palestinian school in Qalqiliya

Israeli settlers dump sewage on Palestinian school in Qalqiliya

QALQILIYA (Ma’an) — Israeli settlers from the illegal Israeli settlement of Shaare Tikva dumped their sewage into a Palestinian school in the Azzun Atma village in the northern occupied West Bank district of Qalqilia, on Thursday.

Azzun Beit Amin School principal Alaa Marabeh said that the school’s playground was flooded by sewage causing a foul smell inside the school.
The principal added that this is the second time in a period of two months that Israeli settlers dump their sewage on the school property.Marabeh pointed out that it takes over 10 days for the sewage water to dry, causing health issues for students and community at large.
Between 500,000 and 600,000 Israelis live in Jewish-only settlements across occupied East Jerusalem and the West Bank in violation of international law, with recent announcements of settlement expansion provoking condemnation from the international community.
The Palestinian government has no jurisdiction over Israelis in the West Bank, and violent acts carried out by Israeli settlers often occur in the presence of Israeli military forces who rarely act to protect Palestinian residents.The majority of settler attacks committed against Palestinians are met with impunity, with Israelis rarely facing consequences for such attacks

The Dishonesty, Hypocrisy, Hatred of Others, and Subterfuge in the Jewish Religion

Source

By Ron Unz

The author is the founder and editor of The Unz Review, a leading conservative American political website. He is also a Silicon Valley entrepreneur, and a one-time candidate for the governor of California. He was once described as ‘the smartest guy in his class’ at Harvard (Class of 2004). His biography on Wikipedia is interesting.

He is Jewish, raised in a Yiddish speaking household, and writes frequently on the Jewish Question.


Editor’s comment:

This article is so extraordinary, that we felt it best to provide some representative quotes, to give the reader a sense of what is coming. We recommend taking the time to read the whole thing. It is well worth it.

“Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion (by Israel Shahak)”


” … until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.”


” … (Judaism teaches that) Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. … Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications.”


” … according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act.”


“Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.”


“If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility.”


“Jews (were) more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy.”


“… in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade.”


” … according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.”


” … our dominant media organs of news and entertainment have successfully conditioned most Americans to suffer a sort of mental allergic reaction to topics sensitive to Jews, which leads to all sorts of issues being considered absolutely out of bounds. And with America’s very powerful Jewish elites thereby insulated from almost all public scrutiny, Jewish arrogance and misbehavior remain largely unchecked and can increase completely without limit.”


” … It appears that a considerable number of Ashkenazi Jews traditionally regarded Christian blood as having powerful magical properties and considered it a very valuable component of certain important ritual observances at particular religious holidays.”


“Most of these disheartening facts that have so completely upended my understanding of reality over the last decade could not possibly have come to my attention until the rise of the Internet, … But many other people surely must have known large portions of this important story long before that, and recognized the very serious consequences these matters might have for the future of our society. Why has there been so little public discussion?”


About a decade ago, I happened to be talking with an eminent academic scholar who had become known for his sharp criticism of Israeli policies in the Middle East and America’s strong support for them.

I mentioned that I myself had come to very similar conclusions some time before, and he asked when that had happened. I told him it had been in 1982, and I think he found my answer quite surprising. I got the sense that date was decades earlier than would have been given by almost anyone else he knew.

Sometimes it is quite difficult to pinpoint when one’s world view on a contentious topic undergoes sharp transformation, but at other times it is quite easy. My own perceptions of the Middle East conflict drastically shifted during Fall 1982, and they have subsequently changed only to a far smaller extent.

As some might remember, that period marked the first Israeli invasion of Lebanon, and culminated in the notorious Sabra-Shatila Massacre during which hundreds or even thousands of Palestinians were slaughtered in their refugee camps. But although those events were certainly major factors in my ideological realignment, the crucial trigger was actually a certain letter to the editor published around that same time.

A few years earlier, I had discovered The London Economist, as it was then called, and it had quickly become my favorite publication, which I religiously devoured cover-to-cover every week.

And as I read the various articles about the Middle East conflict in that publication, or others such as the New York Times, the journalists occasionally included quotes from some particularly fanatic and irrational Israeli Communist named Israel Shahak, whose views seemed totally at odds with those of everyone else, and who was consequently treated as a fringe figure. Opinions that seem totally divorced from reality tend to stick in one’s mind, and it took only one or two appearances from that apparently die-hard and delusional Stalinist for me to guess that he would always take an entirely contrary position on every given issue.

In 1982 Israel Defense Minister Ariel Sharon launched his massive invasion of Lebanon using the pretext of the wounding of an Israeli diplomat in Europe at the hands of a Palestinian attacker, and the extreme nature of his action was widely condemned in the media outlets I read at the time.

His motive was obviously to root out the PLO’s political and military infrastructure, which had taken hold in many of Lebanon’s large Palestinian refugee camps. But back in those days invasions of Middle Eastern countries on dubious prospects were much less common than they have subsequently become, after our recent American wars killed or displaced so many millions, and most observers were horrified by the utterly disproportionate nature of his attack and the severe destruction he was inflicted upon Israel’s neighbor, which he seemed eager to reduce to puppet status.

From what I recall from that time, he made several entirely false assurances to top Reagan officials about his invasion plans, such that they afterward called him the worst sort of liar, and he ended up besieging the Lebanese capital of Beirut even though he had originally promised to limit his assault to a mere border incursion.

The Israeli siege of the PLO-controlled areas of Beirut lasted some time, and negotiations eventually resulted in the departure of the Palestinian fighters to some other Arab country.

Shortly afterward, the Israelis declared that they were moving into West Beirut in order to better assure the safety of the Palestinian women and children left behind and protect them from any retribution at the hands of their Christian Falangist enemies. And around that same time, I noticed a long letter in The Economist by Shahak which seemed to me the final proof of his insanity. He claimed that it was obvious that Sharon had marched to Beirut with the intent of organizing a massacre of the Palestinians, and that this would shortly take place.

When the slaughter indeed occurred not long afterward, apparently with heavy Israeli involvement and complicity, I concluded that if a crazy Communist fanatic like Shahak had been right, while apparently every mainstream journalist had been so completely wrong, my understanding of the world and the Middle East required total recalibration. Or at least that’s how I’ve always remembered those events from a distance of over thirty-five years.

During the years that followed, I still periodically saw Shahak’s statements quoted in my mainstream publications, which sometimes suggested that he was a Communist and sometimes not. Naturally enough, his ideological extremism made him a prominent opponent of the 1991 Oslo Peace Agreement between Israel and the occupied Palestinians, which was supported by every sensible person, though since Oslo ended up being entirely a failure, I couldn’t hold it too strongly against him.

I stopped paying much attention to foreign policy issues during the 1990s, but I still read my New York Times every morning and would occasionally see his quotes, inevitably contrarian and irredentist.

Then the 9/11 attacks returned foreign policy and the Middle East to the absolute center of our national agenda, and I eventually read somewhere or other that Shahak had died at age 68 only a few months earlier, though I hadn’t noticed any obituary. Over the years, I’d seen some vague mention that during the previous decade he’d published a couple of stridently anti-Jewish and anti-Zionist books, just as might be expected from a hard-line Communist fanatic, and during the early 2000s I started seeing more and more references to these works, ironically coming from fringe sources of the anti-Semitic Far Right, thereby once again proving that extremists flock together.

Finally, about a decade ago, my curiosity got the better of me and clicking a few buttons on Amazon.com, I ordered copies of his books, all of which were quite short.

My first surprise was that Shahak’s writings included introductions or glowing blurbs by some of America’s most prominent public intellectuals, including Christopher Hitchens, Gore Vidal, Noam Chomsky, and Edward Said. Praise also came from quite respectable publications such as The London Review of BooksMiddle East International, and Catholic New Times while Allan Brownfeld of The American Council for Judaism had published a very long and laudatory obituary. And I discovered that Shahak’s background was very different than I had always imagined. He had spent many years as an award-winning Chemistry professor at Hebrew University, and was actually anything but a Communist.

Whereas for decades, Israel’s ruling political parties had been Socialist or Marxist, his personal doubts about Socialism had left him politically in the wilderness, while his relationship with Israel’s tiny Communist Party was solely because they were the only group willing to stand up for the basic human rights issues that were his own central focus. My casual assumptions about his views and background had been entirely in error.

Once I actually began reading his books, and considering his claims, my shock increased fifty-fold. Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion: The Weight of Three Thousand Years, whose text runs barely a hundred pages.

In fact, despite his solid background in the academic sciences and the glowing testaments provided by prominent figures, I found it quite difficult to accept the reality of what I was reading. As a consequence, I paid a considerable sum to a young graduate student I knew, tasking him to verify the claims in Shahak’s books, and as far as he could tell, all of the hundreds of references he checked seemed to be accurate or at least found in other sources.

Even with all of that due diligence, I must emphasize that I cannot directly vouch for Shahak’s claims about Judaism. My own knowledge of that religion is absolutely negligible, mostly being limited to my childhood, when my grandmother occasionally managed to drag me down to services at the local synagogue, where I was seated among a mass of elderly men praying and chanting in some strange language while wearing various ritualistic cloths and religious talismans, an experience that I always found much less enjoyable than my usual Saturday morning cartoons.

Although Shahak’s books are quite short, they contain such a density of astonishing material, it would take many, many thousands of words to begin to summarize them. Essentially almost everything I had known—or thought I had known—about the religion of Judaism, at least in its zealously Orthodox traditional form, was utterly wrong.
For example, traditionally religious Jews pay little attention to most of the Old Testament, and even very learned rabbis or students who have devoted many years to intensive study may remain largely ignorant of its contents. Instead, the center of their religious world view is the Talmud, an enormously large, complex, and somewhat contradictory mass of secondary writings and commentary built up over many centuries, which is why their religious doctrine is sometimes called “Talmudic Judaism.”

Among large portions of the faithful, the Talmud is supplemented by the Kabala, another large collection of accumulated writings, mostly focused on mysticism and all sorts of magic. Since these commentaries and interpretations represent the core of the religion, much of what everyone takes for granted in the Bible is considered in a very different manner.

Given the nature of the Talmudic basis of traditional Judaism and my total previous ignorance of the subject, any attempt on my part of summarize some of the more surprising aspects of Shahak’s description may be partially garbled, and is certainly worthy of correction by someone better versed in that dogma. And given that so many parts of the Talmud are highly contradictory and infused with complex mysticism, it would be impossible for someone like me to attempt to disentangle the seeming inconsistencies that I am merely repeating.

I should note that although Shahak’s description of the beliefs and practices of Talmudic Judaism evoked a fire-storm of denunciations, few of those harsh critics seem to have denied his very specific claims, including the most astonishing ones, which would seem to strengthen his credibility.

On the most basic level, the religion of most traditional Jews is actually not at all monotheistic, but instead contains a wide variety of different male and female gods, having quite complex relations to each other, with these entities and their properties varying enormously among the numerous different Jewish sub-sects, depending upon which portions of the Talmud and the Kabala they place uppermost. For example, the traditional Jewish religious cry “The Lord Is One” has always been interpreted by most people to be an monotheistic affirmation, and indeed, many Jews take exactly this same view.
But large numbers of other Jews believe this declaration instead refers to achievement of sexual union between the primary male and female divine entities. And most bizarrely, Jews having such radically different views see absolutely no difficulty in praying side by side, and merely interpreting their identical chants in very different fashion.

Furthermore, religious Jews apparently pray to Satan almost as readily as they pray to God, and depending upon the various rabbinical schools, the particular rituals and sacrifices they practice may be aimed at enlisting the support of the one or the other. Once again, so long as the rituals are properly followed, the Satan-worshippers and the God-worshippers get along perfectly well and consider each other equally pious Jews, merely of a slightly different tradition.
One point that Shahak repeatedly emphasizes is that in traditional Judaism the nature of the ritual itself is absolutely uppermost, while the interpretation of the ritual is rather secondary. So perhaps a Jew who washes his hands three times clockwise might be horrified by another who follows a counter-clockwise direction, but whether the hand-washing were meant to honor God or to honor Satan would be hardly be a matter of much consequence.

Strangely enough, many of the traditional rituals are explicitly intended to fool or trick God or His angels or sometimes Satan, much like the mortal heroes of some Greek legend might seek to trick Zeus or Aphrodite. For example, certain prayers must be uttered in Aramaic rather than Hebrew on the grounds that holy angels apparently don’t understand the former language, and their confusion allows those verses to slip by unimpeded and take effect without divine interference.

Furthermore, since the Talmud represents a massive accretion of published commentary built up over more than a millennium, even the most explicit mandates have sometimes been transformed into their opposites. As an example, Maimonides, one of the highest rabbinical authorities, absolutely prohibited rabbis from being paid for their religious teaching, declaring that any rabbi who received a salary was an evil robber condemned to everlasting torment; yet later rabbis eventually “reinterpreted” this statement to mean something entirely different, and today almost all rabbis collect salaries.

Another fascinating aspect is that up until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.

Shahak’s writings had not endeared him to many of these individuals, and for years they constantly attacked him with all sorts of spells and fearful curses aimed at achieving his death or illness. Many of these traditional Jewish practices seem not entirely dissimilar to those we typically associate with African witch-doctors or Voodoo priests, and indeed, the famous legend of the Golem of Prague described the successful use of rabbinical magic to animate a giant creature built of clay.

If these ritualistic issues constituted the central features of traditional religious Judaism, we might regard it as a rather colorful and eccentric survival of ancient times. But unfortunately, there is also a far darker side, primarily involving the relationship between Jews and non-Jews, with the highly derogatory term goyimfrequently used to describe the latter.

To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.

Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.

As a further illustration of the seething hatred traditional Judaism radiates towards all those of a different background, saving the life of a non-Jew is generally considered improper or even prohibited, and taking any such action on the Sabbath would be an absolute violation of religious edict. Such dogmas are certainly ironic given the widespread presence of Jews in the medical profession during recent centuries, but they came to the fore in Israel when a religiously-minded military doctor took them to heart and his position was supported by the country’s highest religious authorities.

And while religious Judaism has a decidedly negative view towards all non-Jews, Christianity in particular is regarded as a total abomination, which must be wiped from the face of the earth.

Whereas pious Muslims consider Jesus the holy prophet of God and Muhammed’s immediate predecessor, according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act. Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.

Over the years prominent Israeli rabbis have sometimes publicly debated whether Jewish power has now become sufficiently great that all the Christian churches of Jerusalem, Bethleham, and other nearby areas can finally be destroyed, and the entire Holy Land completely cleansed of all traces of its Christian contamination. Some have taken this position, but most have urged prudence, arguing that Jews needed to gain some additional strength before they should take such a risky step.

These days, many tens of millions of zealous Christians and especially Christian Zionists are enthusiastic advocates for Jews, Judaism, and Israel, and I strongly suspect that at least some of that enthusiasm is based upon ignorance.

For the last two thousand years, Jews have almost invariably existed as small, relatively weak minorities living in the lands of others, whether Christian or Muslim, so a religious doctrine so unswervingly hostile to outsiders has naturally presented considerable obstacles for peaceful co-existence. The solution to this dilemma has been based on the divine mandate to preserve Jewish life and well-being above all else, superseding almost all other religious considerations. Thus, if any of the behaviors discussed above are considered likely to stir up resentment from powerful Gentile groups and put Jews at risk, they must be avoided.

For example, the prohibition against Jewish physicians treating the illnesses of non-Jews is waived in the case of powerful non-Jews, especially national leaders, whose favor might provide benefits to the Jewish community. And even ordinary non-Jews may be aided unless some persuasive excuse can be found to explain such lack of assistance since otherwise the vengeful hostility of their friends and relatives might cause difficulties for other Jews. Similarly, it is permissible to exchange gifts with non-Jews but only if such behavior can be justified in strictly utilitarian terms, with any simple expression of friendship towards a non-Jew being a violation of holy principles.

If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility, especially including the mistranslation of sacred texts or the complete exclusion of crucial sections. Meanwhile, the traditional penalty for any Jew who “informs” to the authorities on any matter regarding the Jewish community has always been death, often preceded by hideous torture.

Much of this dishonesty obviously continues down to recent times since it seems very unlikely that Jewish rabbis, except perhaps for those of the most avant gardedisposition, would remain totally unaware of the fundamental tenets of the religion that they claim to lead, and Shahak is scathing toward their apparent self-serving hypocrisy, especially those who publicly express strongly liberal views. For example, according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.

But Shahak notes that the numerous American rabbis who so eagerly worked with Martin Luther King, Jr. and other black Civil Rights leaders during the 1950s and 1960s strictly concealed their religious beliefs while denouncing American society for its cruel racism, presumably seeking to achieve a political quid pro quo beneficial to Jewish interests from America’s substantial black population.

Shahak also emphasizes the utterly totalitarian nature of traditional Jewish society, in which rabbis held the power of life and death over their congregants, and often sought to punish ideological deviation or heresy using those means. They were often outraged that this became difficult as states grew stronger and increasingly prohibited such private executions. Liberalizing rabbis were sometimes murdered and Baruch Spinoza, the famous Jewish philosopher of the Age of Reason, only survived because the Dutch authorities refused to allow his fellow Jews to kill him.

Given the complexity and exceptionally controversial nature of this subject matter, I would urge readers who find this topic of interest to spend three or four hours reading Shahak’s very short book, and then decide for themselves whether his claims seem plausible and whether I may have inadvertently misunderstood them. Aside from the copies on Amazon, the work may also be found at Archive.org and also a very convenient HTML copy is freely available on the Internet.

My encounter a decade ago with Shahak’s candid description of the true doctrines of traditional Judaism was certainly one of the most world-altering revelations of my entire life. But as I gradually digested the full implications, all sorts of puzzles and disconnected facts suddenly became much more clear. There were also some remarkable ironies, and not long afterward I joked to a (Jewish) friend of mine that I’d suddenly discovered that Naziism could best be described as “Judaism for Wimps” or perhaps Judaism as practiced by Mother Teresa of Calcutta.

There may actually be a deeper historical truth behind that irony. I think I’ve read here and there that some scholars believe that Hitler may have modeled certain aspects of his racially-focused National Socialist doctrine upon the Jewish example, which really makes perfect sense.

After all, he saw that despite their small numbers Jews had gained enormous power in the Soviet Union, Weimar Germany, and numerous other countries throughout Europe, partly due to their extremely strong ethnic cohesion, and he probably reasoned that his own Germanic people, being far greater in numbers and historical achievements could do even better if they adopted similar practices.

It’s also interesting to note that quite a number of the leading racialist pioneers of 19th century Europe came from a particular ethnic background. For example, my history books had always disapprovingly mentioned Germany’s Max Nordau and Italy’s Cesare Lombroso as two of the founding figures of European racism and eugenics theories, but it was only very recently that I also discovered that Nordau had also been the joint founder with Theodor Herzl of the world Zionist movement, while his major racialist treatise Degeneration, was dedicated to Lombroso, his Jewish mentor.

Even as late as the 1930s and afterward, international Zionist groups closely cooperated with the Third Reich on international economic projects, and during the world war itself one of the smaller rightwing factions, led by future Israeli Prime Minister Yizhak Shamir, actually offered a military alliance to the Axis Powers, denouncing the decadent Western democracies and hoping to cooperate against their mutual British enemies. ‘The Transfer Agreement by Edwin Black, 51 Documents by Lenni Brenner, and other writings have documented all these facts in detail, though for obvious reasons they have generally been ignored or mischaracterized by most of our media outlets.
Obviously the Talmud is hardly regular reading among ordinary Jews these days, and I would suspect that except for the strongly Orthodox and perhaps most rabbis, barely a sliver are aware of its highly controversial teachings.

But it is important to keep in mind that until just a few generations ago, almost all European Jews were deeply Orthodox, and even today I would guess that the overwhelming majority of Jewish adults had Orthodox grand-parents. Highly distinctive cultural patterns and social attitudes can easily seep into a considerably wider population, especially one that remains ignorant of the origin of those sentiments, a condition enhancing their unrecognized influence.

A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.

Furthermore, Jewish hostility toward non-Jews may have often served the interests of others, and helped determine the economic role they played, especially in European countries, with this factor having been obscured by widespread ignorance of the underlying religious tenets. As most of us know from our history books, political rulers with little sympathy for their subjects sometimes restrict military power to a relatively small group of well-rewarded mercenaries, often of foreign origins so that they will have little sympathy for the population they harshly repress.

I strongly suspect that some of the most common traditional economic niches of European Jews, such as tax-farming and the arrenda estate-management system of Eastern Europe, should be best understood in a similar light, with Jews being more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, and their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy. Thus, we should not be surprised that Jews first entered England in the train of William the Conqueror, in order to help him and his victorious Norman lords effectively exploit the subjugated Anglo-Saxon population they now ruled.

But states in which the vast majority of the population is oppressed and dominated by a thin slice of rulers and their mercenary enforcers tend to be much weaker and more brittle than those in which rulers and ruled share common interests, and I believe this is just as true for economic enforcers as for military ones. In many cases, lands reliant upon Jewish economic intermediaries, notably Poland, never successfully developed a native middle class, and often later fared quite poorly against their nationally-unified competitors.

Spain was actually one of the last countries in Europe to expel its Jews, and over the next century or two reached the peak of its military and political glory. Prof. Kevin MacDonald’s controversial books on Judaism have also extensively argued that rulers who seem to have been more concerned for the well-being of their subjects also tend to be the ones more likely to be labeled “anti-Semitic” in modern history books, and his volumes are now easily available in my selection of HTML Books:

A People That Shall Dwell Alone

Judaism as a Group Evolutionary Strategy

KEVIN MACDONALD • 1994 • 168,000 WORDS

Separation and Its Discontents

Toward an Evolutionary Theory of Anti-Semitism

KEVIN MACDONALD • 1998 • 168,000 WORDS

In 2009, Gene Expression blogger Razib Khan interviewed eminent evolutionary theorist David Sloan Wilson on the group selection ideas that have been his major focus. During this hour-long discussion, the theories of MacDonald became a major topic, with Wilson seeming to take them quite seriously, and pointing out that within the scientific framework “parasitism” has a simple technical definition, namely the exploitation of the large by the small. Unsurprisingly, the video record of such extremely touchy subject matter was quickly truncated to just the first 11 minutes, and eventually completely removed from both YouTube and BloggingHeadsTV. But it still at least partially survives in archived form:

In recent years, the history of Jewish expulsions from various European societies over the last thousand years has received considerable attention. The total number is somewhat disputed but almost certainly in excess of 100, with the 1930s policies of Hitler’s Germany being merely the most recent example, and Wired Magazineprovided an interesting graphical presentation of this large dataset in 2013. Given these unfortunate facts, it may be difficult to point to any other group so consistently at bitter odds with its local neighbors, and the religious details provided by Shahak certainly make this remarkable historical pattern far less inexplicable.

A very even-handed but candid description of the behavior pattern of Jewish newcomers to America was provided in a chapter of a 1914 book on immigration groups by E.A. Ross, one of America’s greatest early sociologists. Ross had been one of the towering Progressive intellectuals of his era, widely quoted by Lothrop Stoddard on the Right while still so highly regarded by the Left that he was named to the Dewey Commission to adjudicate the conflicting accusations of Trotsky and Stalin and also received glowing praise in the pages of the Communist New Masses.

His dismissal on political grounds from Stanford University led to the formation of the American Association of University Professors. Yet his name had so totally vanished from our history books I had never even encountered it until beginning work on my content-archiving project, and I would not be surprised if that single chapter from one of his many books played a major role in his disappearance.

The Old World in the New

The Eastern European Hebrews

E.A. ROSS • 1914 • 5,000 WORDS

Jews spent two thousand years living as a diaspora people, and their tightly-bound trans-national colonies provided them with a uniquely effective international trading network. Since their religious traditions regarded slavery as the natural and appropriate lot of all non-Jews, both ideological and practical factors combined to apparently make them some of the leading slave-traders of Medieval Europe, though this is hardly emphasized in our histories.
Closer to home, in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade. In 1994, Harold Brackman published a short attempted rebuttal entitled Ministry of Lies under the auspices of the Simon Wiesenthal Center, but I found his denials much less compelling. I very much doubt that most Americans are aware of these historical facts.

Throughout most of my life, Nobel Laureate Alexander Solzhenitsyn was generally regarded as the greatest Russian literary figure of our modern era, and after reading all of his works, including The First CircleCancer Ward, and The Gulag Archipelago, I certainly concurred with this assertion, and eagerly absorbed Michael Scammel’s brilliant thousand page biography.

Although Russian himself, many of his closest friends were Jewish, but during the 1980s and 1990s, whispers of his supposed anti-Semitism began floating around, probably because he had sometimes hinted at the very prominent role of Jews in both financing and leading the Bolshevik Revolution, and afterward staffing the NKVD and administering the Gulag labor camps.

Late in his life, he wrote a massive two-volume history of the tangled relationship between Jews and Russians under the title Two Hundred Years Together, and although that work soon appeared in Russian, French, and German, nearly two decades later, no English translation has ever been authorized. His literary star seems also to greatly waned in America since that time, and I only very rarely see his name mentioned these days in any of my regular newspapers.

Samizdat versions of major sections of his final work may easily be located on the Internet, and a few years ago Amazon temporarily sold a 750 page hard copy edition, which I ordered and lightly skimmed.

Everything seemed quite innocuous and factual, and nothing new jumped out at me, but perhaps the documentation of very heavy Jewish role in Communism was considered inappropriate for American audiences, as was the discussion of the extremely exploitative relationship between Jews and Slavic peasants in pre-revolutionary times, based on liquor-dealing and money-lending, which the Czars had often sought to mitigate.

When a ruling elite has limited connection to the population it controls, benevolent behavior is far less likely to occur, and those problems are magnified when that elite has a long tradition of ruthlessly extractive behavior. Enormous numbers of Russians suffered and died in the aftermath of the Bolshevik Revolution, and given the overwhelmingly Jewish composition of the top leadership during much of that period, it is hardly surprising that “anti-Semitism” was deemed a capital offense. Kevin MacDonald may have been the one who coined the term “hostile elite,” and discussed the unfortunate consequences when a country comes under such control.

After the collapse of the Soviet Union in 1991, reborn Russia soon fell under the overwhelming domination of a small group of Oligarchs, almost entirely of Jewish background, and a decade of total misery and impoverishment for the general Russian population soon followed. But once an actual Russian named Vladimir Putin regained control, these trends reversed and the lives of Russians have enormously improved since that time.

America’s media organs were overwhelmingly friendly toward Russia when it was under Jewish Oligarchic rule, while Putin has been demonized in the press more ferociously than any world leader since Hitler. Indeed, our media pundits regularly identify Putin as “the new Hitler” and I actually think the analogy might be a reasonable one, but just not in the way they intend.

https://russia-insider.com/en/politics/dishonesty-hypocrisy-hatred-…

israel (apartheid state) : The Nuclear Hegemon That Poses a Potential Threat to Europe

Israel: The Nuclear Hegemon That Poses a Potential Threat to Europe

By Hans Stehling

It is calculated that in addition to the secret arsenal of up to 400 nuclear warheads, according to American Scientists, the Israeli state also reportedly possesses chemical and/or biological WMD, making it a dangerous nuclear hegemon that poses a potential threat not only to the Middle East but also to Europe.  Neither France nor Britain nor Germany can equal Israeli state nuclear weaponisation on both land and sea.

This calculation is based on the fact that the state of Israel is the only WMD state to refuse to be a party to either the Chemical Weapons Convention (CWC) or the Biological Weapons Convention (BWC) which are international arms control treaties that outlaw the production, stockpiling, and use or transfer of chemical or biological weapons and their precursors.

These conventions are administered by the OPCW international, intergovernmental Organisation for the Prohibition of Chemical Weapons  based in The Hague, Netherlands to which virtually every U.N. member state is a party, with the exception of Israel.

Furthermore, the state of Israel is the only nuclear weapons state in the world that is undeclared and which is also outside of the inspection of the U.N. and the authority of the Security Council.

It is armed and funded by the joint efforts of the Christian and Jewish Zionist Lobby of the US Congress together with the Trump White House but Israel also receives military equipment and assistance from the UK and some other European states such as Germany.

Chancellor Angela Merkel has unilaterally altered the balance of power in the region by supplying Netanyahu with a fleet of German-built and subsidised, state-of-the-art submarines reported to have been retro-fitted with cruise-missile nuclear weapons.  These undersea war vessels of the Israeli navy are uninspected by the UN or the IAEA and are now assumed to be covertly patrolling the Mediterranean Sea and the Iranian Gulf with their dangerous armaments.

We now have the ludicrous position whereby heavily nuclear-armed Israel is accusing non-nuclear Iran of being armed and dangerous in a transparent effort to destroy the Iranian economy. The U.N. Security Council needs to take urgent action before we are all in danger from a nuclear war provoked by Netanyahu with co-operation from the dysfunctional Trump White House.

At this time of writing, Iran is in full compliance with the JCPOA provisions of the EU/UNSC Iran deal and the reason why Netanyahu is peddling such fabricated nonsense before the U.N. is because he sees the opportunity to persuade a gullible incumbent of the White House to submit to Zionist pressure to bankrupt the Iranian oil industry so that Israel can achieve its dangerous objective of becoming the hegemon of the Middle East.

*

Hans Stehling (pen name) is a political analyst from the UK. He is a frequent contributor to Global Research.

History of israeli (terror state) War Crimes: “Surgical Strikes” against Palestinian Children

History of Israeli War Crimes: “Surgical Strikes” against Palestinian Children

By Felicity Arbuthnot,

It was ten years ago: This article first published in November 2012 recalls the massacre of Palestinian children during the December 2008-January 2009 invasion of Gaza

  “Light the fire so I can see my tears, On the night of the massacre …” (Samih al-Qasim, b: 1939.)

It was that “pinpoint accuracy”, “surgical strike” stuff again, there were “unavoidable tragic errors”, “mistakes”, “scrupulous efforts made to avoid” etc., blah. And as Britain’s Colonel Richard Kemp declared of the fourteen hundred dead of the Christmas and New year onslaught on Gaza in 2008-2009: “Mistakes are not war crimes.” (i)

Colonel Kemp, with impeccable ties to British Intelligence Services, spoke to the BBC from Jerusalem in similar sanguine vein on 21st November(ii) of the then latest twenty four hour bombardment of the tiny, walled in Gaza Strip, where over half the population are children. But Colonel Kemp has seen a fair amount of carnage in his time, from Belfast to the Balkans, Iraq, Afghanistan and elsewhere. Seemingly after a while the dead and dismembered are just part of the day job.

The eight day blitz killed one hundred and sixty two Palestinians in what were merciless attacks on families with no where to hide. Nine hundred and ninety nine were injured. Eight hundred and sixty five houses are damaged or destroyed.

Six health centres are damaged, thirty schools, two universities, fifteen NGO offices, twenty seven mosques, fourteen media offices, eleven industrial plants, eighty one commercial stores and a UNRWA food distribution Centre.

In addition seven Ministry offices, fourteen  police or security stations, five banks, and two youth clubs. The sports complex where the Palestinians athletes and paralympians trained for the 2012 London Olympics is reduced to rubble, as is the beautiful and most necessary Gaza Interior Ministry.

On Universal Children’s Day, 20th November, an air strike destroyed the Oxfam-supported Al Bajan kindergarten school and damaged the Al Housna kindergarten. (iii) Oxfam’s Sara Almer commented that more than one hundred and fifty children attended these kindergartens. “The children are safe, but the places where they learned and played are now in ruins.” This in an area: “where they already suffer a high level of trauma …”

The Oxfam project was as a result of the devastation caused by “Operation Cast Lead” between 27th December 2008-17th January 2009, when they also repaired the now re-fractured water and sanitation facilities.

There is a shortage of two hundred and thirty schools in Gaza, the Agency points out – and a ban on importing construction materials, which means the further thirty two damaged, the two universities and all else may well stay that way.

Ironically, on the day of the nurseries’ destruction, the UN Secretary General announced, that marking Universal Children’s Day, the launch of a major UN initiative: “Education First.” The day commemorates the adoption of the UN Declaration of the Rights of the Child of 1959 and the UN Convention on the Rights of the Child in 1989. The 1989 Convention entered in to force on September 2nd 1990, under a month after the UN embargo on Iraq, with even baby milk formula importation denied.

“The child … needs special safeguards and care, including appropriate legal protection before as well as after birth” is included in the preamble to a fine document. (iv)

Four year old twins, Suhaib and Muhammed Hijazi will never learn of the “protection” they are entitled to by the United Nations. They were killed when their home was bombed as the dawn of Universal Children’s Day approached. Their parents, Fouad and Amna died in hospital.

Saraya, eighteen months, won’t grow to read the fine words either, she died of a heart attack, literally frightened to death by the bombardment.

As the lights went off in Gaza’s hospitals, and their generator fuel hovered  on empty, Gilad Sharon – youngest son of eighty four year old former Israeli Prime Minister, Ariel Sharon, who has benefited from Israel’s fine health services and been on life support systems since 2006 – stated: “We need to flatten entire neighbourhoods in Gaza. Flatten all of Gaza. The Americans didn’t stop with Hiroshima – the Japanese weren’t surrendering fast enough, so they hit Nagasaki too.”

Israel’s Interior Minister Eli Yishai stated that the goal of the attacks were to: “ … send Gaza back to the Middle Ages.”
Palestine has no army, navy, air force, no heavy weaponry. Israel is an undeclared nuclear power, regarded as having the fourth strongest military on earth.

Gaza was, of course being bombed by American supplied F-16s and a variety of American weaponry. But as Gaza grieved, America had parades across the land, ate turkey, prayed over their festive dinners on Thanksgiving Day, 22nd November.

Reality would have had them burning, city to city, The UN Declaration and Convention on the Rights of the Child, The UN Declaration on Human Rights, The Geneva Convention, The Nuremberg Principles and making a pyre of all the fine, meaningless words which do not end or mask international lawlessness and inhumanity. A bonfire which might light the  lie of the whole murderous hypocrisy of self proclaimed “democratic” nation states.

Notes

i.    http://en.wikipedia.org/wiki/Richard_Kemp
ii.    http://news.bbc.co.uk/today/hi/today/newsid_9771000/9771507.stm
iii.    http://www.uruknet.de/?p=m92857&hd=&size=1&l=e
iv.    http://un.by/en/hr/doc/child/

S-300s in Syria

September 25, 2018  /  Gilad Atzmon

More-modern-system-than-s300.jpg

By Gilad Atzmon

Russian Defense Minister Sergei Shoigu announced yesterday that Moscow will supply S-300 anti-missile systems to Syria within two weeks. This development followed the downing of a Russian reconnaissance plane by Syrian forces, who hit the plane when they tried to repel an Israeli Air Force attack.

Just a week ago, Israel shamelessly bragged that in the past two years it has carried out more than 200 strikes on Iranian-affiliated targets in Syria. This will change now. The Jewish State will think twice before it orders its pilots to carry out an attack on Syrian land.

A few days ago I published an article on the Yom Kippur Syndrome. The Syndrome, as I define it, is the chain of events that drives Jewish societies towards an extreme irrational sense of pride, arrogance, hubris, blindness toward others and the tragedy that inevitably follows.  The Yom Kippur war (1973), that is perceived by Israelis as the lowest moment in their young history, was a direct outcome of the post 1967 ‘euphoria.’ Tragically enough, Jewish history is an endless story of ‘Golden Ages’ followed by ‘sudden’ havocs, pogroms and shoas.

The Syrian anti-aircraft unit will reportedly be equipped with the latest Russian tracking and guidance systems. Russian forces will also use some advanced electronic weapons including devices intended to prevent satellite communications off the coast of Syria. Israeli pilots may have to use maps again.

Though Israel claims that its pilots are trained to deal with the S-300, they are likely to restrain Israeli aggression over Syria. It is expected that the anti air batteries will be operated, at least in the near future, by Russian military. It is pretty unlikely that Israel will take an aggressive initiative against a world super power. It is almost certain that Iran and the Hezbollah will use this window of Israeli paralysis to beef up their presence in Syria.

Once again, like a prophecy that fulfils itself, the Jewish State brings disasters on itself, succumbing to the Yom Kippur syndrome.

2,175 Palestinian children killed since September 29, 2000

2,175 Palestinian children killed since September 29, 2000

2,175 Palestinian children and 134 Israeli children have been killed since September 29, 2000.

children

 

“The majority of these [Palestinian] children were killed and injured while going about normal daily activities, such as going to school, playing, shopping, or simply being in their homes. Sixty-four percent of children killed during the first six months of 2003 died as a result of Israeli air and ground attacks, or from indiscriminate fire from Israeli soldiers.”

– Catherine Cook

SourceRemember These Children, a coalition of groups calling for an end to the killing of children and a fair resolution of the conflict.

We refer to B’Tselem (last updated January 31, 2018) and IMEMC as our current sources for children’s deaths since Remember These Children has not been updated since July 21, 2014.

To see names, photos and more information for the Israeli and Palestinian children who have been killed, please visit our new website IsraelPalestine Timeline.

Remember These Children’s list of victims does not yet mention all of the 527 children killed by Israel in during its 2014 assault on Gaza in the summer.)

It also appears that the site has not documented a number of the Palestinian children killed during Israel‘s Dec 27, 2008 – Jan 18, 2009 assault on Gaza. They report only 269 of the Palestinian children killed during that time (and an additional 9 who later died from wounds inflicted during that time period). B’Tselem has documented that Israel killed 318 Palestinian children in Gaza during this time. We do not doubt the validity of this higher number as they are extremely careful in their documentation.

Note: A child is a person aged 17 or younger.

Source: ifamericaknew.org

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