A Window into Jewish Guilt

 

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It has become an institutional Jewish habit to examine how much Jews are hated by their host nations and how fearful Jews are of their neighbours. Jewish press outlets reported yesterday that “9 out of 10 US Jews worry about anti-Semitism.”

I, for one, can’t think of another people who invest so much energy in measuring their unpopularity. Despite the scale of Islamophobia and anti-Black racism, we are not subjected to a constant barrage of ‘statistics’ to ‘warn us’ of how hated Blacks are or how unsafe Muslims feel.

The American Jewish Committee’s (AJC) statistics suggest that  “most Jews think that the situation is getting worse.” I find their statistics unlikely but I guess any mathematically inclined person would agree that if 9 out of 10 are fearful, then the situation can’t get much ‘worse’ as 10 out of 10 would constitute only a minor increase (11%).

Assume, for a moment, that the AJC’s statistics reflect reality and that the  overwhelming majority (90%) of 1,200 Jewish respondents, from all political and religious positions, regard Jew-hatred as a serious problem with potentially disastrous consequences.

We might wonder who are the ‘naughty’ one out of ten Jews who, unlike their  brethren, are not scared of their American neighbours. I suspect these are the so-called ‘self-haters,’ that infamous bunch of horrid humanist Jews who support Palestine and are disgusted by the manifold of recent Jewish #MeToo scandals and  paedophilia/organised crime networks.  This small minority (10%) of  disobedient Jews might be disturbed by the opioid scandal that left 400.000 Americans dead, they probably know who were the prime actors in this saga of class genocide. They are likely troubled by a range of  financial crimes from Madoff to Israeli banks evading US taxes, to the Israeli binary options companies that defraud American citizens. These universalist Jewish outcasts are often vocal critics of their people, their culture and their politics. They may denounce AIPAC and the ADL, Soros and even JVP for acting as the controlled opposition. The AJC’s statistics point to the possible existence of  a comic scenario in which 9 out of 10 Jews are intimidated by the 1 out of 10 Jews who speak out.

There is a less humorous, more serious interpretation of the  AJC’s findings. It is possible that the large number of Jews who worry about anti-Semitism indicates that Jews at large are aware of the worrying traits associated with their politics, culture, identity, lobbying and Israeli criminality.

Jews may feel that they are stained as a group by problematic characters such as Weisntein, Epstein and Maxwell. They may feel polluted by Israeli politics and the intensive Zionist lobbying that plunders billions of American taxpayers dollars every year. As the White House seems to turn its back on the Neocons’ immoral interventionism, some Jews may be discomfited by the fact that the Neocon war mongering doctrine has been largely a Jewish project. As Haartez writer Ari Shavit wrote back in 2003: “The war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish…” Maybe some Jews now understand that the Zionist shift from a ‘promised land’ to the Neocon ‘promised planet’ doesn’t reflect well on the Jews as a group.

I am trying to point out the possibility that the overwhelming fear of ‘anti-Semitism,’ documented however poorly by the AJC, might well be the  expression of guilt. American Jews may feel communal guilt over the disastrous politics and culture of some sections of their corrupted elite. They might even feel guilty as Americans about the brutal sacrifice of one of America’s prime values, that of  freedom of speech as guaranteed by the 1st Amendment, on the altar of  ‘antisemitsm.’ .

 Obviously, I would welcome AJC’s further investigation of this. It would be interesting to learn about the correlation between the Jewish fear of anti Semitsm and Jewish guilt. It would also be fascinating to find out how Jewish anxiety translates into self-reflection. In that regard, I suggest that instead of blaming the American people, Jews try introspection.  US Jews may want to follow the early Zionists, such as Theodor Herzl, who turned guilt into self-examination. Herzl was deeply disturbed by anti Semitism but this didn’t stop him from digging into its causes. “The wealthy Jews control the world, in their hands lies the fate of governments and nations,” Herzl wrote. He continued, “They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Herzl, like other early Zionists, believed that Jews could be emancipated from their conditions and even be loved globally by means of a cultural, ideological and spiritual metamorphosis with the aspiration of ‘homecoming.’ Herzl and his fellow early Zionists were clearly wrong in their proposed remedy for the Jewish question, but were absolutely spot on in their adherence to self-reflection and harsh self-criticism.

American Jews have much to learn from Herzl and other early Zionists. They should  ask themselves how their American ‘Golden Medina’  their  Jewish land of opportunities, has turned into a ‘threatening’ realm. What happened, what has changed in the last few years? Was it the constant cries over  anti-Semitism and the desperate and institutional attempts to silence critics that turned their Golden Medina into a daunting space?

لا تغيير في نهج ترامب أميركا أولاً… والانسحاب سيّد الموقف!

سبتمبر 14, 2019

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محمد صادق الحسيني

إنّ أيّ تحليل عميق لنهج الرئيس الأميركي دونالد ترامب، ومنذ أن بدأ حملته الانتخابية التي أوصلته الى البيت الابيض، لا يمكن إلا أن يؤكد عدم ميله ترامب الى إنشاء ادارة أميركية قوية، كتلك الإدارات الأميركية السابقة والمتماسكة والتي كانت تعمل كمحرك، تنسجم جميع مكوناته، في إنجاز عمل متكامل، عبر نسق من الآليات، خدمة لمصلحة الامن القومي الأميركي في العالم، بل إنّ ما يصبو اليه هو تحقيق رؤية ترامب لمصلحة الامن القومي الأميركي والمعروفة للجميع.

إنها باختصار شديد:

1. التركيز على الوضع الداخلي الأميركي، وإعادة إحياء الاقتصاد والبنى التحتية المتهالكة، في الولايات المتحدة.

2. إعادة التركيز على ضرورة العودة الى مبدأ الرأسمالية المنتجة الصناعية والحدّ من تغوُل رأسمالية المضاربات أسواق البورصات التي يسيطر عليها اليهود .

3. تخفيض الإنفاق العام للدولة وذلك لتوفير الأموال اللازمة للاستثمارات الضرورية للنهوض بالاقتصاد وخلق فرص عمل جديدة إلى جانب تحسين قدرات الولايات المتحدة التنافسية في الأسواق الدولية، لضمان فرص أفضل لمواجهة الصين على الصعيد الاقتصادي والتجاري، حالياً ومستقبلاً.

من هنا قام الرئيس ترامب بالتخلي عن كلّ من عارض توجهاته الشخصية، لتحقيق رؤية ترامب المشار اليها أعلاه، منذ وصل البيت الأبيض حتى الآن. وكان آخر من طرد من المركب هو مستشار الأمن القومي لترامب، جون بولتون، أحد أكثر المحافظين الجدد تطرفاً والصديق اللصيق لنتنياهو، وداعية الحرب ضدّ إيران وروسيا وكوريا الشمالية وفنزويلا وكلّ من يعارض توجهاته العدوانية الخطيرة، والتي يمثلها تيار بعينه في الولايات المتحدة الأميركية.

انطلاقاً من انّ إدارة ترامب ليست إدارة أميركية كلاسيكية ذات استراتيجية واضحة، وبالتالي تعتمد في تنفيذها على أدوات محدّدة، فإننا نرى انّ الرئيس ترامب قد أعطى كلّ واحد من مراكز القوى في الولايات المتحدة ما يريد تقريباً.

فهو أعطى سماسرة الحروب والدولة العميقة، بما فيها البنتاغون، دعاة الحرب بولتون وبومبيو. كما أعطى اللوبيات اليهودية، في الولايات المتحدة، كلّ ما طلبه نتنياهو، من صفقة القرن الى كلّ الأدوار التفضيلية في كلّ المجالات.

ولكنه في الوقت نفسه انتظر موسم الحصاد. فإذا به موسماً لم ينتج شيئاً، حيث إنّ جميع مشاريع الحروب، التي كان يديرها دعاة الحرب، قد فشلت تماماً. لم تسقط الدولة السورية ولم يتمّ القضاء على حزب الله والمقاومة الفلسطينية في غزة وهزم مشروع داعش، في العراق وسورية وبمساعدة إيران قبل أيّ كان. كما هزم المشروع السعودي في اليمن على الرغم من مرور خمس سنوات على أكثر حروب البشرية وحشية وإجراماً، مورست ضدّ شعب أعزل ومسالم ودون أيّ مسوغ.

اما أمّ الهزائم فهي هزيمة دعاة الحرب في المواجهة الدائرة مع إيران، سواء على الصعيد الاقتصادي او على الصعيد العسكري، بعد إسقاط طائرة التجسّس الأميركية العملاقة وعدم قيام الرئيس الأميركي بالردّ على إسقاطها، ما جعل جون بولتون يلجأ الى مؤامرة احتجاز ناقلة النفط الإيرانية، بالتعاون مع بعض غلاة الساسة في واشنطن ولندن، على أمل ان يتمكن هؤلاء من توريط الرئيس الأميركي في حرب مع إيران.

اما في ما يتعلق بشريك بولتون في التآمر والكذب، نتنياهو، فلم تكن نتائج مؤامراتة وألاعيبة ومسرحياته أفضل حظاً من ممارسات بولتون. نفذ اعتداءات جوية على سورية ولبنان والعراق وأخذ كلّ ما أراد من الرئيس الأميركي. صفقة القرن، بما فيها من نقل السفارة الأميركية الى القدس والاعتراف بالمدينة عاصمة لـ»إسرائيل» وصولاً الى الاعتراف بسيادتها على الجولان.

ولكن الرئيس الأميركي تيقن من انّ نتيجة كلّ ذلك هو صفر. حيث أَمر نتنياهو، بصفته وزيراً للحرب، جيشه بترك الحدود مع لبنان والانسحاب مسافة سبعة كيلومترات الى الخلف. أيّ انّ جيشه ليس قادراً حتى على حماية نفسه من هجمات محدودة من قوات حزب الله.

فماذا كان قرار ترامب على ضوء كل هذه الحقائق؟

أ وقف الاتصالات الهاتفية مع نتنياهو، على الرغم من مواصلة الأخير استجداء ذلك، منذ اكثر من أسبوعين.

ب إعلان الرئيس الأميركي أنه سيبدأ مفاوضات سرية، مع أنصار الله اليمنيين، في عُمان.

ج تأكيده عشرات المرات على رغبته في التفاوض مع إيران وتعيينه الجنرال مارك إِسبر وزيراً للدفاع والذي أعلن في تصريح تلفزيوني أنه لا يريد حرباً مع إيران وإنما يريد الوصول الى حلّ دبلوماسي للخلاف.

د طرده لجون بولتون من البيت الأبيض ووضعه لمايك بومبيو على لائحة الانتظار، والذي لن يطول انتظاره اكثر من ثلاثة أشهر. ربما حتى نهاية شهر تشرين الثاني المقبل 11 / 2019 .

وهذا يعني أنّ ترامب قد قرّر العودة الى التركيز على شعارات حملته الانتخابية الاولى، بدءاً بما ذكر أعلاه اقتصادياً ومالياً ووصولاً الى:

الانسحاب العسكري الشامل، من كلّ «الشرق الأوسط» وليس فقط من افغانستان وسورية، وما يعنيه ذلك من تخلٍ كامل عن «إسرائيل» في اللحظة المناسبة… من الناحية العملية، وربما من مناطق عديدة أخرى في العالم وذلك خفضاً للنفقات العسكرية الأميركية تملك واشنطن اكثر من ألف قاعدة عسكرية خارج الولايات المتحدة .

الاستعداد لتحسين العلاقات الأميركية الروسية ومحاولة منع قيام تحالف أو حلف عسكري روسي مع الصين، ربما تنضم إليه دول اخرى.

إيجاد صيغة ما للتفاوض مع إيران وتطبيع العلاقات معها، وما يعنيه ذلك من تخلّ فعلي عن أدوات واشنطن الخليجية وسقوط لهم لاحقاً، ونعني بالتحديد ابن سلمان وابن زايد.

اذ انهم، كما نتن ياهو، فشلوا في تحقيق أيّ نجاح في المهمات التي أوكلت اليهم في طول «الشرق الاوسط» وعرضه، الأمر الذي جعلهم عبئاً لا طائل من حمله.

ولكن ترامب، رجل المال والصفقات، لن يترك ابن سلمان وابن زايد ينجون بجلودهم ويذهبون في حال سبيلهم، دون أن يعصر منهم المزيد من الاموال. اذ انه، ومن خلال الخبراء الأميركيين المختصين، يعمل على الاستيلاء على عملاق النفط العالمي، شركة أرامكو للبترول، وذلك من خلال طرحها للاكتتاب الخصخصة في بورصة نيويورك ومنع طرحها في بورصة طوكيو.

كما أنّ احتياطي النفط الهائل في محافظة الجوف اليمنية، الذي يزيد على كل احتياطيات النفط السعودية، هو السبب الرئيسي وراء رغبة ترامب عقد محادثات سرية مع أنصار الله، بهدف انهاء الحرب. فهو في حقيقة الأمر يريد التفاوض مع ممثلي الشعب اليمني ليس حفاظاً على أرواح اليمنيين وإنما من اجل ضمان إعطاء حقوق استثمار حقول النفط الموجودة في محافظة الجوف لشركات أميركية واستبعاد الشركات الروسية والصينية وحتى البريطانية من هذا المجال.

بعدنا طيبين، قولوا الله…

How Zionist Israel is Robbing America Blind! (video)

 

The fact that America is funding Israeli expansionism is not new, however, in this must watch episode Jake Morphonios delves into the scale of that broad daylight plunder of Americans’ taxpayers’ money. I highly advise Americans and everyone else to watch to this superb work of investigative journalism:

Blackstone Intelligence Network writes:

“It doesn’t matter if you are a hard-working American. YOU are not entitled to keep your own income. YOU are a cash cow for the Zionist state of Israel. America’s labor force is Israel’s Golden Goose. And I am going to show you the financial statistics to prove it.”

 

Gordon Thomas on Robert Maxwell/Mossad espionage project in the USA and beyond

 

As time goes by it seems as if Israeli spy Jonathan Pollard was just the tip of the iceberg. America has been riddled and infiltrated by Israeli spies at the highest possible level for decades. You must listen to this interview with Gordon Thomas:

Watch the extended interview:

Jeffrey Zwi Epstein Migdal

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By Gilad Atzmon

The story of Jeffrey Epstein has lost its mystery as more and more commentators allow themselves to express the thought that it is a strong possibility that Epstein was connected to a crime syndicate affiliated with a Zionist political organisation or Israel and/or at least a few compromised intelligence agencies. Whitney Web and others have produced superb studies of possible scenarios, I would instead like to attack the topic from a cultural perspective. Epstein wasn’t the first Jewish sex trafficker. This seems like a good time to look back at Zwi Migdal, a Jewish global crime syndicate that operated a century ago and trafficked tens of thousands of Jewish women and under age girls as sex slaves. According to contemporary Jewish writer Giulia Morpurgo the Zwi Migdal had turned Argentina, “into a nightmare of prostitution and exploitation.”

During the first three decades of the 20th century Argentina was a rich country. It outgrew Canada and Australia in population, total income, and per capita income. Just before the first world war Argentina was the world’s 10th wealthiest state per capita. When Argentina was a rich country, large parts of its economy, culture and politics were controlled by crime syndicates and particularly a Jewish organised crime apparatus named ‘Zwi Migdal.’

In 2009 The International Jewish Coalition Against Sexual Abuse/Assault (JCACA) published a comprehensive article about the Zwi Migdal titled Understanding the Zwi Migdal Society which I am about to quote from extensively.

The Zwi Migdal, was an association of Jewish mobsters who were involved in the “sexual exploitation of Jewish women and children, which operated globally.” Apparently the Zwi Migdal originally picked a pretty innocent sounding name: “Warsaw Jewish Mutual Aid Society.” It does indeed sound almost as innocent, humane and charitable as ‘Anti Defamation League,’ ‘Jews against Breast Cancer,’ or even ‘Jewish Voice for Peace’  but the Warsaw Jewish Mutual Aid Society wasn’t innocent at all. It forced thousands of women and girls to become sex slaves and destroyed their lives.

On May 7, 1906, the Jewish syndicate had to change its title after the Polish ambassador to Argentina filed an official complaint to the Argentine authorities regarding the use of the name ‘Warsaw.’ Clearly, the Polish government did not want to be associated with a Jewish crime syndicate. In that line, it would be appropriate to ask how long is it going to take before the American government  and its politicians insist that AIPAC drop its first ‘A’ or before The Neocon Project of the New American Century are ordered to drop American from their title.

“Zwi Migdal means ‘strong power’ in Yiddish and it also honoured Zvi Migdal, known as Luis Migdal, one of the founders of the crime organization.”

The Zwi Migdal organization operated from the 1860s to 1939. In its heyday, after the First World War, it had four hundred members in Argentina alone. Its annual turnover was fifty million dollars in the early 1900s.

Unlike Epstein and Maxwell who allegedly recruited non-Jewish underage women, the Zwi Migdal specialised in trafficking Jewish women. “Most of the Jewish women and children who were kidnapped were taken from impoverished shtetls (Jewish small towns) and brought to Buenos Aires.”

The recently released documents related to the Jeffrey Epstein affair suggest that Epstein and Maxwell were to be charged with child sex trafficking, and as the alleged procurer of underage girls. It seems none of that is really novel in the Jewish world: “The Zwi Migdal Society lured decent girls and young women from Europe in many inventive and deceitful ways.  A very well-mannered and elegant-looking man would appear in a poor Jewish village in places such as Poland or Russia.  He would advertise his search for young women to work in the homes of wealthy Jews in Argentina by posting an ad in the local synagogue.  Fearful of pogroms and often in desperate economic circumstances, the trusting parents would send their naïve daughters away with these men, hoping to give them a fresh start.”

The last line recalls Virginia Giuffre’s account of her encounter with the elegant British socialite Ghislaine Maxwell  who allegedly lured her victims to ‘escape’ their misery.

The JCACA continues “The girls, aged mostly 13 to 16, packed a small bag, bade their families farewell and boarded ships to Argentina, believing that they were on their way toward a better future. However, they soon learned the bitter truth. Their period of training as sex slaves, which began on the ship, was cruel and brutal. The young virgins were “broken in” ~ raped, beaten, starved and locked in cages.”

The Zwi Migdal Organization reached its peak in the 1920s when some 430 rufianos, or pimps, controlled 2,000 brothels trafficking around 30.000 Jewish women and girls in Argentina alone. “The largest brothels of Buenos Aires housed 60 to 80 female sex slaves. There were brothels all over Argentina, but most of them were in the big city, in the Jewish quarter, on Junin Street.”

Apparently “Prostitutes who failed to satisfy their clients were beaten, fined, or taken to work in provincial houses. Every business transaction was logged. The rufianos ‘held a meat market’ where newly arrived girls were paraded naked in front of traders in places such as Hotel Palestina or Cafe Parisienne.”

One may wonder how all of that fit with Judaic tradition and Talmudic law. “In one brothel,” the ACACA reports,  “the Madam, an observant Jewish woman, would not let her women work on Fridays but instructed them herself in the art of lovemaking.”

Many commentators on the Epstein affair are amazed by the incapacity of America’s law enforcement, legal system and federal agencies to bring justice to Epstein’s victims and its failure to lock him away. Once again, that is not new.   The JCACA writes of the Zwi Migdal criminality: “These activities went on undisturbed because they were frequented by government officials, judges, and reporters. City officials, politicians, and police officers were paid off. The pimps had powerful connections everywhere.”

The Jewish community didn’t rush to save their abused daughters. “The prostitutes, who were mostly illiterate, destitute and despised by the mainstream Jewish community, banded together to form their own mutual-aid societies.” However, rarely, some Jewish ethnic activists stood for the abused women and girls. “One night Nahum Sorkin, a well-known Zionist activist, stood outside the theatre and physically stopped the rufianos (Jewish pimps) from entering. Next, they were banned from the synagogues, and to top it all, they were refused burial in the Jewish cemetery.”


From Rachel  (Raquel) Lieberman to Virginia Roberts Giuffre 

 We learn that the rufianos’ audacity eventually led to their demise. “It happened when they refused to forgo their income from the work of one woman, Rachel Lieberman from Lódž, Poland. She, like so many others, was tempted to travel to Buenos Aires answering a matrimonial ad, but was taken to Jonin Street where she was forced to prostitute.”

“After five years she had enough money to go into the antique furniture business to support herself and her sons but the rufianos made it impossible for her. They did not want her to set an example for their other slaves. But this woman had not been broken.”

As was the case for Virginia Giuffre, it needed brave Rachel to come forward.

 https://vimeo.com/124652938

In desperation, Rachel Lieberman “contacted Superintendent Julio Elsogray. She had heard his name mentioned on the street as one who would not take Zwi Migdal’s money and was actually looking for ways to destroy the organization. She slipped into his office one day and gave a detailed account of the connections among the various pimps in the organization management.

 Her testimony led to an extensive investigation. The findings reached Dr. Rodriguez Ocampo, a judge who would not take Zwi Migdal bribes either.

The lengthy trial ended in September 1930, with 108 detainees. “The very existence of the Zwi Migdal Organization directly threatens our society,” the judge wrote in his verdict, handing down long prison terms.”

As with Epstein and his mobsters friends, things changed quickly and not in favour of justice let alone guided by ethical principles. The Zwi Migdal mobsters were at least as well connected as Epstein to politicians, judges and prosecutors. “While in prison, the pimps pulled some old strings, appealed their sentences in January 1931, and senior Justice Ministry officials left only three of the convicts in jail, discharging the rest.”

As was the case with The Miami Herald’s Julie Brown and many of us in the alternative media who didn’t allow the rottenEpstein  and his pedophile ring’s crimes to be shoved under the carpet, the 1930s Argentinian media didn’t agree to turn a blind eye to the Jewish syndicate’s impunity.

When the media reported the release of the Zwi Migdal’s mobsters from jail, “the public was very upset and pressured the authorities to reverse the discharge decision. Thereafter, hundreds of pimps were deported to Uruguay. “Over the years, they slowly returned one by one, but the era of the huge brothels ended.”

The JCACA sums up the Zwi Migdal saga by stating that the Jewish crime syndicate was “an organization that traded in women while its members wore tefillin (a Jewish religious garment)  and built themselves a synagogue.” I guess the same can be said about Epstein’s ring. They may not be religious, they may not wear Tefillin but they are self identified Jewish Zionists who donate to Israel and vocally support Israel’s criminal  politics.

The JCACA proclaims that the Zwi Migdal’s “history is an embarrassment to all decent Jews. It involved loads of money, corrupt politicians, violent sex, international women trade, hard brutality, rape, and cheating, all lightly spiced with yiddishkeit and God-fearing traditions. Among those traditions, according to Jewish beliefs as expressed in the Torah, is that it is perfectly fine to keep slaves so long as they are not Jewish. Yet these Zwi Migdal also enslaved Jewish girls and a great many who ran the bordellos were Jewish women.” 

I find myself admitting that except for Benjamin Netanyahu who denounced Ehud Barak for his ties with Epstein for political opportunist reasons, I have yet to see a single Jewish organisation express any embarrassment in regard to Epstein and his sex trafficking operation. On the contrary, Epstein’s lawyer, Alan Dershowitz, announced that he is actually a victim of the #metoo movement. He  also occasionally insists that Jews should never apologise for using their strength. Maxwell has kept quiet. Wexner has yet to apologise. Like Dershowitz, he adopted the victim path announcing that Epstein ‘misappropriated’ a few shekels from his family and he regret being associated with the sex trafficker. JVP that cares so much for Palestinians must be slightly less bothered by Guiffre’s plight.  I am left wondering, is it the fact that Zwi Migdal abused Jewish women and girls that provoked Jewish discomfiture? I guess that, at least for the time being, it seems as if Jews do not posses the cultural or psychological means to look refectively into Epstein and his ring. The only question left open is whether the FBI has the cojones to do its job.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Conspiracy Theories From the Elders of Zion to Epstein’s Youngsters

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Following Jeffery Epstein’s alleged suicide last week we have been deluged by a tsunami of narratives that do not adhere to the shifting official reports of his death. Presumably a few of the intimate secrets of the most powerful people on this planet will be buried with Epstein. While it is rational to believe that people powerful enough to impoverish continents or launch world wars that kill tens of millions could easily arrange the death of a single registered sex criminal in a NY prison cell, anyone who advanced such a scenario, however plausible, was immediately denounced as a ‘conspiracy theorist.’ 

https://youtu.be/eQmfd-KSJSQ

‘Conspiracy theory’ is how the mainstream media characterizes any narrative that differs from their reporting of the official line.  What is a conspiracy theory? Can it be defined in categorical terms? Can a conspiracy theory be validated forensically or refuted by similar means? What criteria can be used to differentiate between a conspiracy theory and theoretical musings?

The labelling of a theory as ‘conspiratorial’ is an attempt to discredit its author/authors and deny its validity. A ‘conspiracy theory’ usually involves an explanatory thesis that points to a malevolent plot often involving a secretive interested party.  The term ‘conspiracy theory’ has a pejorative connotation: its use suggests that the theory appeals to prejudice and/or involves a farfetched, unsubstantiated narrative built on insufficient evidence.

Those who oppose conspiracy theories argue that such theories resist falsification and are reinforced by circular reasoning, that such theories are primarily based on beliefs, as opposed to academic or scientific reasoning.

But this critique is also not exactly based on valid scholarly principles. It isn’t just ‘conspiracy theories’ that resist falsification or are reinforced by circular reasoning. The philosopher Karl Popper, who defined the principle of falsifiability, would categorically maintain that Freudian psychoanalysis and Marxism fail for the same reasons. The Oedipal complex, for instance, has never been scientifically proven and can’t be scientifically falsified or validated.  Marxism also resists falsification. Despite Marx’s ‘scientific’ predictions, the proletarian revolution never occurred.  I have personally never come across anyone who refers to Marx or Freud as ‘conspiracy theorists.’  ‘Resisting falsification’ and “reinforced by circular reasoning,” are traits of non-scientific theories and do not apply only to ‘conspiracy theories.’

The Oxford English Dictionary defines conspiracy theory as “the theory that an event or phenomenon occurs as a result of a conspiracy between interested parties; spec. a belief that some covert but influential agency (typically political in motivation and oppressive in intent) is responsible for an unexplained event”.

The Oxford dictionary does not set forth the criteria that define a conspiracy theory in categorical terms. The history of mankind is saturated with references to hidden plots led by influential parties.

The problem with refuting conspiracy theories is that they are often more elegant and explanatory than the official competing narratives.  Such theories have a tendency to ascribe blame to hegemonic powers. In the past, conspiracy theories were popular mostly amongst fringe circles, they are now becoming commonplace in mass media. Alternative narratives are widely disseminated through social media. In some cases, they have been disseminated by official news outlets and even by the current American president.  It is possible that the rapid rise in popularity of alternative explanatory theories is an indication of a growing mistrust of the current ruling class, its ideals, its interests and its demography.

The response to the story of Jeffrey Epstein’s suicide is illustrative. The official narrative provoked a reaction that was a mixture of disbelief expressed in satire and inspired a plethora of theories that attempted to explain the saga that had escalated into the biggest sex scandal in the history of America and beyond.

The obvious question is what has led to the increase in popularity of so called ‘conspiracy theories’? I would push it further and ask, why is a society that claims to be ‘free’ is threatened by the rise of alternative explanatory narratives?

In truth, the question is itself misleading. No one is really afraid of ‘conspiracy theories’ per se.  You will not be arrested or lose your job for being a ‘climate change denier.’  You may speculate on and even deny the moon landing as much as you like. You are free to speculate about Kennedy’s assassination as long as you don’t mention the Mossad.  You can even survive being a 911 truther and espouse as many alternative narratives as you like, however, the suggestion that ‘Israel did 911’ will  get you into serious trouble. Examining ‘The Protocols of the Elders of Zion’ as a fictional, however prophetic, piece of literature can lead to imprisonment in some countries. Digging into the true origin of Bolshevism and the demographics of the Soviet revolution is practically a suicidal act. Telling the truth about Hitler’s agreement with the Zionist agency will definitely result in your expulsion from the British Labour party and you will be accused of being at the least, theoretically conspiratorial .

I suspect that one is allowed to deviate from the official narrative and speculate on hidden plots on any given topic except probably the Jewish related ones.

This is where things become complicated because there are no Jewish conspiracies, all is done in the open.  Israel, Zionism, Jewish institutions and individuals operate in the public eye and don’t conceal their actions.  AIPAC doesn’t attempt to hide its agenda nor do America’s elected politicians make an effort to cover their shameless capitulation at AIPAC conferences. Labour Friends of Israel is acting against  the Labour party and its democratically elected leader is mainstream news. The Israeli jets that attacked the USS Liberty on 8 June 1967 were decorated with Jewish symbols. Jeffery Epstein didn’t disguise his ‘Pedophile Island’. He operated in the open. I am afraid that there is not much evidence of Jewish conspiracies. But there is plenty of evidence of institutional suppression of any attempt to discuss any of this. AIPAC’s agenda is openly avowed, criticising its agenda is strictly forbidden. The same applies to other Israel Lobby activity, Israeli war crimes and even crimes committed by Jewish individuals. Jewish power, as I define it, is the power to suppress discussion of Jewish power.

For obvious reasons Jews are alarmed by theories that focus on their politics, culture, religion, folklore etc. It seems that Jewish bodies have been sufficiently forceful to silence most attempts to criticise Jewish and Israeli politics. That leads to the question of why Jews, Zionism, Judaism and Jewishness are so often the subject of conspiratorial theories. Is it that anti Semitic prejudice again or is there perhaps something about Jewish ideology, culture and politics that invites such theories?  It is worth consulting Jesse Walker’s The United States of Paranoia: A Conspiracy Theory. According to Walker there are five kinds of conspiracy theories:

  • The “Enemy Outside” refers to theories based on figures alleged to be scheming against a community from without.

  • The “Enemy Within” finds conspirators lurking inside the nation, indistinguishable from ordinary citizens.

  • The “Enemy Above” involves powerful people manipulating events for their own gain.

  • The “Enemy Below” features the lower classes working to overturn the social order.

  • The “Benevolent Conspiracies” are angelic forces that work behind the scenes to improve the world and help people.

It is fairly easy to figure out that each of Walker’s conspiracy types describes an openly manifested aspect of Jewish politics, culture or religion.

The  ‘Enemy Outside’ could be a legitimate American patriotic/nationalist reaction to foreign domination of American foreign policy. This kind of argument is supported by well-researched academic studies such as that of Mearshehimer and Walt as well as that of James Petras who studied the Israel Lobby and its impact.  Such hostile foreign domination has been explored by various media outlets including Al Jazeera’s exposé of the Israel Lobby in both Britain and the USA. The current American administration and its biased policy in favour of Israeli positions gives credence to those who see Israel as the ‘enemy outside.’ Yet, none of the above has ‘conspired’ behind the scenes. All is done in the open. You just can’t discuss it in the open.

The ‘Enemy Within’ could easily point at  the intensive work of Israel advocates, Jewish  Lobbies (AIPAC, J Street, etc.) and Israeli stooges within American politics  and other Western countries (Britain, France etc). Similarly, those who uphold deep Christian values may identify Jewish progressive elements  as the enemy of their conservative life style. The same applies to anti immigration advocates who see Jewish pro immigration supporters as their enemies from within. The prominent role of Kushner and his proximity to the president doesn’t help gainsay doubts about the so called ‘enemy within.’  But the Jewish Lobby in America is loud and provocative and Jewish  progressive and pro immigration supporters are at least as loud. Kushner doesn’t hide his affiliation with Chabbad or his Zionist sympathies.  There is no hidden plot, yet, you can’t discuss this openly.

The ‘Enemy Above’ is an apt description of Epstein’s close orbit and its high connectivity within the world’s ruling classes. And, as we know, Epstein didn’t bother to conceal his operation. Calling his Boeing 727 the Lolita Express was little short of titling his private fleet ‘Pedo Air’ or  ‘United PedoLines.’  Bernie Madoff falls within the same rubric. The man who was at one point NASDAQ’s Chairman, didn’t work that hard to disguise his Ponzi scheme, in fact Madoff admitted that he was surprised by law enforcement’s failure to uncover his crimes.  Some might regard George Soros as a prototype of the ‘enemy above.’ Soros is a Jewish billionaire who uses his wealth to fund identiterian causes and social changes that are not exactly welcomed by the conservative/nationalist crowd. Again, Soros doesn’t hide a thing. He does his funding through his Open Society Institute. Yet, for some reason, criticism of Soros’ agenda is frequently denounced as perpetuating ‘conspiracy theories’.

The ‘Enemy Below’ can be illustrated by Jewish involvement with revolutionary movements, human rights campaigns, the gender revolution, the feminist movement, LGBTQA  advocacy and so on. Again none of this occurs behind a curtain. Jews often boast of their prominent role in these liberal and humanitarian causes. But criticism of these movements, and especially their supporters, is pretty much forbidden.

‘Benevolent Conspiracies’ are demonstrated by Tikun Olam‘s philosophy: the idea that it is down to the Jews to ‘fix the world and reinstate its ethics.’ Those who refuse to ‘be fixed’ may well see Jewish elements at the core of a progressive cause and may see a malevolent dark force in such altruism.

Most ethnic or interest groups fit into only one or two of the types described by Walker’s  Conspiracy Theory Model, Jewish politics fit with them all. In the eyes of ardent bigoted European nationalists such as Tommy Robinson, Muslims immigrants represent an ‘Enemy Outside.’ Racists who hate Black people may see those with dark skin as the  ‘Enemy Within.’ Those who disapprove of Gays and their culture may find them to be the ‘enemy below.’ Still it is bizarre how easily Walker’s entire five conspiracy theory types can be found among Jewish politics, individuals, institutions, activist networks and campaigns.

How is it possible that one relatively small ethnic group manages to embody all the types of ‘conspiracy theories?’ In my recent book Being in Time, I argue that Jews tend to dominate the discourses that are relevant to their existence and interests. I refer to it as Jewish survival instinct. Jewish activists and intellectuals also tend to dominate the dissent to problematic symptoms associated with their group identity: Jews are often, for instance, associated with capitalism, banking and wealth in general, and Jews are also equated with Marxist and socialist opposition to capitalism, banking and wealth. Obviously, many Jews are associated with the Jewish State and the Zionist project but it is no secret that Leftist Jews also dominate the anti Zionist discourse and politics. Jews, at least in the eyes of some, are leading pro immigration advocates. But some of the most vocal anti immigration and anti Muslim campaigners are also Jewish. In Being in Time I argue that the fact that Jews dominate both polls of pretty much every topic relevant to their existence isn’t necessarily ‘conspiratorial.’ It is only natural for ethical and humanist Jews to oppose Zionism, or Wall Street. It is also natural based on their history, for Jews as a group to simultaneously oppose and support immigration. Natural as it may be, the presence of Jews in key ideological, political, cultural and financial  positions is undeniable. It is more than likely that their domination on both sides of so many crucial political debates invites conspiratorial thoughts.

Jewish economist Murray Rothbard  contrasts “deep” conspiracy theories with “shallow” ones. According to Rothbard, a shallow theorist observes an event and asks, who benefits? He or she then jumps to the conclusion that the posited beneficiary is responsible for covertly influencing events. Under this theory, Israel benefiting from the events of 9/11 made it into a prime suspect.  This is often a completely legitimate strategy and is exactly how detective and investigative researchers operate. In order to identify the culprit, they may well ask who would benefit from the crime. Of course this is only a first step towards substantiation.

According to Rothbard the “deep” conspiracy theorist begins with a hunch and then seeks out evidence.  Rothbard describes deep conspiracy theory as the result of confirming whether certain facts actual fit one’s initial ‘paranoia.’ This explanation pretty much describes a lot of how science works.  Any given scientific theory defines the realm of facts that may support or refute its validity.  Science is a deductive reasoning process, so that in science, it is the theory that defines the relevance of the evidence. Would Rothbard describe Newtonian physics as ‘deeply conspiratorial’? I doubt it. My guess is that, bearing Rothbard in mind, attributing a ‘conspiratorial nature’ to a theory is an attempt the deny the relevance of the evidence it brings to light.  If for instance, the theory that Epstein was a Mossad agent is ‘conspiratorial,’ then the facts that he was a business partner of Ehud Barak and involved in a company that uses Israeli military intelligence tactics become irrelevant. The same applies to former Federal Prosecutor Alex Acosta’s admission that Epstein belonged to intelligence  and that was why he was the beneficiary of a laughable plea deal. If, for example, the theory that it was the Jews who led the 1917 Bolshevik revolution is ‘conspiratorial,’ then the facts regarding the demography that led the revolution and its criminal nature are of no consequence. The labelling of a theory as conspiratorial is an attempt to erase uncomfortable evidence by reprioritising the relevance of certain facts.

It seems that Rothbard and others have failed to produce categorical criteria to identify or define Conspiracy Theories. We may have to accept that as of now, there is no categorical standard to define a conspiracy theory. We may have to learn to live with the fact that some theories are superior; simpler and more elegant than others. We will have to accept that some of these theories make a few people pretty uncomfortable and they will explore every avenue to discredit such theories and their authors. Attributing a conspiratorial nature to an explanatory theory is just one of these methods.


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The U.S. has the best Congress and White House that money can buy

Philip Giraldi
August 8, 2019

Think tanks sprout like weeds in Washington. The latest is the Quincy Institute for Responsible Statecraft, which is engaged in a pre-launch launch and is attracting some media coverage all across the political spectrum. The Institute is named after the sixth US President John Quincy Adams, who famously made a speech while Secretary of State in which he cautioned that while the United States of America would always be sympathetic to the attempts of other countries to fight against dominance by the imperial European powers, “she goes not abroad, in search of monsters to destroy.”

The Quincy Institute self-defines as a foundation dedicated to a responsible and restrained foreign policy with the stated intention of “mov[ing] US foreign policy away from endless war and toward vigorous diplomacy in the pursuit of international peace.” It is seeking to fund an annual budget of $5-6 million, enough to employ twenty or more staffers.

The Quincy Institute claims correctly that many of the other organizations dealing with national security and international affairs inside the Beltway are either agenda driven or neoconservative dominated, often meaning that they in practice support serial interventionism, sometimes including broad tolerance or even encouragement of war as a first option when dealing with adversaries. These are policies that are currently playing out unsuccessfully vis-à-vis Venezuela, Iran, Syria and North Korea.

The Quincies promise to be different in an attempt to change the Washington foreign policy consensus, which some have referred to as the Blob, and they have indeed collected a very respectable group of genuine “realist” experts and thoughtful pundits, including Professor Andrew Bacevich, National Iranian American Council founder Trita Parsi and investigative journalist Jim Lobe. But the truly interesting aspect of their organization is its funding. Its most prominent contributors are left of center George Soros and right of center and libertarian leaning Charles Koch. That is what is attracting the attention coming from media outlets like The Nation on the progressive side and Foreign Policy from the conservatives. That donors will demand their pound of flesh is precisely the problem with the Quincy vision as money drives the political process in the United States while also fueling the Establishment’s military-industrial-congressional complex that dominates the national security/foreign policy discussion.

There will be inevitably considerable ideological space between people who are progressive-antiwar and those who call themselves “realists” that will have to be carefully bridged lest the group begin to break down in squabbling over “principles.” Some progressives of the Barack Obama variety will almost certainly push for the inclusion of Samantha Power R2P types who will use abuses in foreign countries to argue for the US continuing to play a “policeman for the world” role on humanitarian grounds. And there will inevitably be major issues that Quincy will be afraid to confront, including the significant role played by Israel and its friends in driving America’s interventionist foreign policy.

Nevertheless, the Quincy Institute is certainly correct in its assessment that there is significant war-weariness among the American public, particularly among returning veterans, and there is considerable sentiment supporting a White House change of course in its national security policy. But it errs in thinking that America’s corrupted legislators will respond at any point prior to their beginning to fail in reelection bids based on that issue, which has to be considered unlikely. Witness the current Democratic Party debates in which Tulsi Gabbard is the only candidate who is even daring to talk about America’s disastrous and endless wars, suggesting that the Blob assessment that the issue is relatively unimportant may be correct.

Money talks. Where else in the developed world but the United States can a multi-billionaire like Sheldon Adelson legally and in the open spend a few tens of millions of dollars, which is for him pocket change, to effectively buy an entire political party on behalf of a foreign nation? What will the Quincies do when George Soros, notorious for his sometimes disastrous support of so-called humanitarian “regime change” intervention to expand “democracy movements” as part his vision of a liberal world order, calls up the Executive Director and suggests that he would like to see a little more pushing of whatever is needed to build democracy in Belarus? Soros, who has doubled his spending for political action in this election cycle, is not doing so for altruistic reasons. And he might reasonably argue that one of the four major projects planned by the Quincy Institute, headed by investigative journalist Eli Clifton, is called “Democratizing Foreign Policy.”

Why are US militarism and interventionism important issues? They are beyond important – and would be better described as potentially life or death both for the United States and for the many nations with which it interacts. And there is also the price to pay by every American domestically, with the terrible and unnecessary waste of national resources as well human capital driving American ever deeper into a hole that it might never be able to emerge from.

As Quincy is the newcomer on K Street, it is important to recognize what the plethora of foundations and institutes in Washington actually do in any given week. To be sure, they produce a steady stream of white papers, press releases, and op-eds that normally only their partisan supporters bother to read or consider. They buttonhole and talk to congressmen or staffers whenever they can, most often the staffers. And the only ones really listening among legislators are the ones who are finding what they hear congenial and useful for establishing a credible framework for policy decisions that have nothing to do with the strengths of the arguments being made or “realism.” The only realism for a congress-critter in the heartland is having a defense plant providing jobs in his district.

And, to be sure, the institutes and foundations also have a more visible public presence. Every day somewhere in Washington there are numerous panel discussions and meetings debating the issues deemed to be of critical importance. The gatherings are attended primarily by the already converted, are rarely reported in any of the mainstream media, and they exist not to explain or resolve issues but rather to make sure their constituents continue to regard the participants as respectable, responsible and effective so as not to interrupt the flow of donor money.

US foreign policy largely operates within narrow limits that are essentially defined by powerful and very well-funded interest groups like the Foundation for Defense of Democracies (FDD), American Enterprise Institute (AEI), the Hudson Institute, the Brookings Institute, the Council on Foreign Relations and the American Israel Public Affairs Committee (AIPAC), but the real lobbying of Congress and the White House on those issues takes place out of sight, not in public gatherings, and it is backed up by money. AIPAC, for example, alone spends more than $80 million dollars per year and has 200 employees.

So, the Quincy Institute intention to broaden the discussion of the current foreign policy to include opponents and critics of interventionism should be welcomed with some caveats. It is a wonderful idea already explored by others but nevertheless pretty much yet another shot in the dark that will accomplish little or nothing beyond providing jobs for some college kids and feel good moments for the anointed inner circle. And the shot itself is aimed in the wrong direction. The real issue is not foreign policy per se at all. It is getting the corrupting force of enormous quantities of PAC money completely removed from American politics. America has the best Congress and White House that anyone’s money can buy. The Quincy Institute’s call for restraint in foreign policy, for all its earnestness, will not change that bit of “realism” one bit.

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