As of today, I am the only winner of the 12 December Election!

10 gilad2 .jpg

By Gilad Atzmon

For the last 15 years I have been warning both Brits and Jews of the possibility of serious consequences that might result from the intensive activities of the Jewish Lobby in Britain and beyond. I have written thousands of commentaries about the topic, given endless talks and interviews and published the best selling books on Jewish Identity politics in return for which I have received relentless abuse. However, I survive and with just a bit of luck Britain may also survive the present chaos inflicted on it by the Lobby and by its own compromised political establishment.

 For the last three years we have witnessed an orchestrated smear campaign conducted by many Jewish institutions against British political parties, politicians, intellectuals, artists, and various other members of the public.  The Labour Party has been subjected to a uniquely vile smear campaign: its leadership accused of being ‘anti-Semitic.’ The Labour Party, not, perhaps, a collective of distinctly sharp minds, was clumsy in its attempts to counter these empty accusations. The Party foolishly responded by surrendering to the  Lobby’s every demand: suspending and expelling some of its best members for telling the truth about Palestine and accepting the primacy of Jewish suffering by adopting the IHRA definition of antisemitism. The Party and its leader repeatedly apologized to the Jewish community for acts it hadn’t committed although this failed to assuage the Lobby’s unquenchable appetite.

 In July 2018,  the three British Jewish newspapers united in an attempt to finish Corbyn’s political career by  simultaneously issuing a joint  editorial that declared: “Today, Britain’s three leading Jewish newspapers – Jewish Chronicle, Jewish News and Jewish Telegraph – take the unprecedented step of speaking as one by publishing the same front page. We do so because of the existential threat to Jewish life in this country that would be posed by a Jeremy Corbyn-led government.”

Since then Corbyn has been accused by  Labour MP Margaret Hodge and other Jewish celebrities   of being “racist” and “an anti-Semite”. In a uniquely foolish move that conveys a severe inability to read his neighbours’  mood, British Chief Rabbi Ephraim Mirvis has launched an explosive and unprecedented attack on Jeremy Corbyn calling on the Brits not to vote Labour.

 When Rabbi Mirvis published his article the Tories were leading in the polls by 12-14 percent. Then came a remarkable shift. Corbyn was confronted by the BBC’s Andrew Neil who no doubt expected him to offer his customary words of appeasement but for some reason, this time the Labour leader refused to provide the goods. Four times Neil used the BBC to demand Corbyn’s apology and each time the Labour leader demurred. Corbyn stood firm and in the next poll, not surprisingly, the Labour Party bounced back.  The Tories and their leader, or so I read in the press, are in a panic and for good reason. A hung parliament may well result in Corbyn being the next British prime minister. Leading polling expert Sir John Curtice has warned that the recent election headlines predicting a Tory landslide were premature. The Brits have had enough of foreign Lobby interference with their politics. They are tired of a hostile pressure groups  weaponizing anti-Semitism, vandalising their culture and politics and openly defying the Athenian roots at the core of the British value system and its ethos.

 The outlandish conduct of British Jewish institutions is perplexing. The Jewish press, the Chief Rabbi, the unelected BOD that claims to represent British Jewry have all apparently focused their energies on smearing Britain’s opposition leader.  But here is an interesting riddle. Jewish institutions and celebrities have repeatedly described Corbyn as an “existential threat to British Jews.” They practically equate the life long anti racist campaigner with Hitler. I assume that British Jews know that in 1933 Hitler won the German election with the support of just 33% of the German population. As of yesterday’s polls, Corbyn and the Labour party enjoy the same level of support from the British public. I reckon that if these Jewish institutions really believed that Corbyn is a Hitler figure as he is so often outrageously described by their leaders and press, the fact that a third of the Brits support him would mean that Britain is the new Nazi Germany and a Shoah is just around the corner. If British Jews really believed in such a ludicrous scenario there would be a mass exodus of Jews out of Britain and real estate prices in North West London would plummet. As of now, this is not the case. The cost of a three bedroom house in Golders Green is still way above the British average.

 Not many scholars in the West tackle issues to do with Jewish politics, they don’t dare criticise Jewish power since Jewish power is  the power to silence every person who dares to criticise Jewish power. I first realised in the early 2000s that Jewish power is very dangerous for Jews and gentiles alike. Jewish power is a sophisticated apparatus. In fact it wasn’t the British politicians or establishment that defied that treacherous spirit that has haunted British politics for too long. It is actually the British people who have stood up and said, essentially, ‘enough is enough.’

 A video popped out this weekend showing health secretary Matt Hancock being  humiliated, booed and heckled at a general election meeting. In response to the Tory MP attempt to recycle  the ‘antisemitism’ spin, the entire gathering protested and ousted him within seconds.

The sudden unpredicted rise of Corbyn and Labour’s popularity is a fascinating phenomenon in light of  the failure of the dysfunctional British institutions to defend elementary freedoms in the kingdom. The transition of the Guardian, once a respected outlet, into a ‘Guardian of Judea’ is almost as compelling as the transformation of the BBC into BiBiC. Yet, in Britain, only a few brave souls have dared to look into these topics. David Icke has been doing an incredible job of this for which he has been subjected to relentless abuse. Stuart Littlewood has produced a substantial body of work on Zionist and Jewish pressure groups. Craig Murray has written a number of commanding articles about the Israeli grip on British politics. Jonathan Cook watches his homeland crumbling from the vantage point of Nazareth, Palestine. Each of them are intellectuals. They are not political nor activists yet are subjected to unrelenting abuse from the Lobby and its stooges within the British establishment.

I have immersed myself  in the study of the J-word. I realised a long time ago that as Israel defines itself as the Jewish State and enjoys the almost absolute support of world Jewry and its institutions, we need to ask what the J-word stands for. Instead of asking who or what are the Jews, I decided to examine what those who self-identify ‘as Jews’ mean by that term. In my books The Wandering Who and its sequel, Being in Time, I produced a study of the metaphysics of Jewishness. I examined different perspectives of Judeo-centrism. I attempted to untangle the concept of choseness. I have tried to understand what it is in Jewish culture that provokes animosity and causes Jewish history to be a tragic continuum.

In The Wandering Who I delved into the notion of Pre-Traumatic Stress Disorder (PRE TSD). In PRE TSD, stress results from  a phantasmic event, an imaginary episode set in the future; an event that has never taken place. Unlike PTSD (Post Traumatic Stress Disorder) in which stress comes as a direct reaction to an event that (may) have taken place in the past, with PRE-TSD, the trauma is caused by an imaginary scenario of destruction. The fear of Corbyn is clearly an example of such a phantasy. The illusion is self- perpetuating as neither Corbyn nor his party did anything to contribute to its escalation. No one within the British Jewish community managed to stop this snowball of collective stress. And now the results of this are devastatingly clear.  A crack of mistrust has opened in British society between the Jews and their host nation. I would think that Jews who find this upsetting can easily identify the Jewish pressure groups, leaders and media outlets that led to this unnecessary development.

My guess is that reading my work rather than burning my books could have helped the Jewish community to introspect and prevent this development. Engaging with me rather than attempting to cancel my talks might have saved the Jewish institutions from repeating their most obvious historic mistakes. I accept that blowing the whistle is a challenge. I understand that for most people, living in a state of denial is convenient, but I also know that truth unveils itself to us, often, unexpectedly. In the real world it is not us, the people, who seek the truth, instead it is actually the truth that haunts us wherever we are and against all odds.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

The Jewish Progressive Agenda according to Bernie Sanders

 

sanders final.jpg

By Gilad Atzmon

In the 2016 Democratic primaries, Bernie Sanders presented himself as an American who happened to be Jewish.  Now, in a radical shift, Sanders identifies as “a proud Jewish American.” The progressive politician went from speaking in a universalist voice to defining himself as a 3rd category Jew, i.e., a person who identifies politically as a Jew (as opposed to identifying religiously:1st category, or ancestrally: 2nd category). In his new capacity as a proud Jew, Sanders has declared all out war on Anti Semitism on behalf of his people and in the name of what he describes as ‘multicultural progressive values’.

In his recent extended article titled How to Fight Antisemitism, published by the purportedly ‘Left’ Jewish Currents, Sanders takes up the same line you’d expect from an ADL spokesman, ticking every Hasbara box from the Jewish right of ‘self determination ‘to the primacy of Jewish suffering.

It is hard to miss the echo of Zionist propaganda in Sanders’ drivel. Understandably, Sanders doesn’t like Anti-Semitism. In that he isn’t alone. I would venture that no one, including antisemites, likes anti-Semitism. However, fighting anti Semitism is pretty simple. All it takes is self-reflection. This is exactly what early Zionists did and it was pretty effective. Early Zionism promised  to introduce a new Hebrew: civilized, proletarian, universalist and ethical. Some of the worst anti-Semites were impressed with the idea, for a while even Hitler supported that Jewish nationalist project. At the time, Zionists were so popular that they were largely forgiven their 1948 racist ethnic cleansing crimes. Their introspective project was perceived as genuine.

Now, Sanders informs us, “antisemitism is rising in this country. According to the FBI, hate crimes against Jews rose by more than a third in 2017 and accounted for 58% of all religion-based hate crimes in America.”  Does the ‘progressive’ presidential wannabe bother to ask himself why an ethnic group that comprises only 2% of the American population is subject to the vast majority of religion based hate crimes?

Sanders doesn’t advocate that Jews reflect on whether there is something they do that provokes such crimes,  he prefers to blame everyone else and White identitarians in particular. He argues that antisemites such as the Pittsburgh Synagogue murderer “acted on a twisted belief that Jews were part of a nefarious plot to undermine white America. This wave of violence is the result of a dangerous political ideology that targets Jews and anyone who does not fit a narrow vision of a whites-only America.”

Although I am a harsh critic all forms of identitarianism,  Sanders seems to want it both ways, he identifies himself as a “proud Jewish American” and yet he is hostile to those who identify as White and to their political and identitarian agenda. In reading Sanders’ piece, one can’t miss the fact that the so-called ‘progressive’ seems to support all forms of identitarianism except the White one. “This wave of violence” he writes, “is the result of a dangerous political ideology that targets Jews and anyone who does not fit a narrow vision of a whites-only America.”

Politicians who explore ideas in a manner that is ignorant, uneducated and clumsy are now a universal Western symptom. However, Sanders manages to form a category of his own. “The antisemites who marched in Charlottesville don’t just hate Jews. They hate the idea of multiracial democracy.”

What is multiracial democracy? Are we supposed to know or should we guess? Are there any voices that should be excluded from this type of diverse democracy?

 “They [presumably, the White Identitarians] hate the idea of political equality.”

Is this true? Perhaps ‘they,’ rightly or wrongly, just see themselves as among the oppressed and want their plight addressed?

“They hate immigrants, people of color, LGBTQ people, women, and anyone else who stands in the way of a whites-only America.”

Does Sanders understand that ‘hating people’ (women, migrants, people of color, LGBTQ etc,) is not the same as opposing the identity politics that divides nations into a manifold of discrete identities?

Sanders accuses the anti-Semites of being conspiratorial. “this is the conspiracy theory that drove the Pittsburgh murderer—that Jews are conspiring to bring immigrants into the country to “replace” Americans.”

I feel obliged to remind Mr. Sanders it is hardly conspiratorial to acknowledge the fact that Jewish politics in the West and in America in particular, is pro-immigration. It is well documented and is actually rational. As opposed to the Jewish State that performs some of the most brutal anti immigration policies, Diaspora Jews tend to prefer to live in a society that is made of an amalgam of many groups and ethnicities. Sanders who identifies himself as a ‘proud Jew’ should ask himself why he supports ‘multicultural democracy’ and what he means by that. Sanders ought to look into the work of HIAS and decide for himself how well it reflects his own political sentiments.

 Bernie Sanders sees anti-Semitism as “a conspiracy theory that a secretly powerful  (Jewish) minority exercises control over society.”

Someone should ask Sanders to explain the peculiar phenomenon at work when Israeli PM Netanyahu received  29 standing ovations during his hard line speech in Congress. Mr. Sanders, who believes that pointing at Jewish power arises from ‘conspiratorial’ inclinations may want to ask himself what drove him to declare war against anti Semitism instead of joining battle against all racism. Does Sanders plan to speak at AIPAC or J-Street as part of his presidential campaign or does he intend to deny himself the support of the most influential political lobbies in Washington?

Sanders writes that “like other forms of bigotry—racism, sexism, homophobia—antisemitism is used by the right to divide people from one another and prevent us from fighting together for a shared future of equality, peace, prosperity, and environmental justice.” But if Sanders is genuine here and his objective is ‘unity,’ why does he single out  White identitarians? Shouldn’t he invite the Whites to join his phantasmic identitarian ‘unity’ as equal partners? And more to the point, if “like other forms of bigotry—racism, sexism, homophobia—antisemitism is used by the right to divide people” why not simply oppose all racism and bigotry in a universal manner?

According to the “proud Jewish American” who wants to be the next  president, “opposing antisemitism is a core value of progressivism.” Is it?  I would have thought that progressivism is about opposing all forms of racism in the largest and least discriminatory manner.

To illustrate his alliance with what is currently the most racist state on the planet, Sanders delves into nostalgic memories of his Zionist youth. “I have a connection to Israel going back many years. In 1963, I lived on a kibbutz near Haifa. It was there that I saw and experienced for myself many of the progressive values upon which Israel was founded.”

Mr Sanders forgets to mention that Sha’ar Haamakim, the Kibbutz he briefly dwelled in, was founded on the land of a Palestinian village; Al Zubaidat that had been the home of 60 Palestinian families. In 1925 a Zionist organisation purchased the village land from a rich Beiruty family and beginning in 1931, the Jewish Agency struggled to evict the Palestinians of  El Zubeidat. A few years later, in 1935,  Kibbutz Sha’ar HaAmakim was founded by Jewish immigrants from Eastern Europe. In short, the place Sanders describes as embodying  ‘progressive values’ was in fact, part of the vile racially driven, Zionist ethnic cleansing project.

The intellectually compromised Sanders goes on to describe a criminal state with a very odd use of the term ‘progressive.’  “I think it is very important for everyone, but particularly for progressives, to acknowledge the enormous achievement of establishing a democratic homeland for the Jewish people after centuries of displacement and persecution.” I find this confusing.  Unless the words ‘progressive’ and ‘Jewish’ have morphed into synonyms, I do not understand what is ‘progressive’ about the process of violent racist ethnic cleansing.

I guess even Sanders must realise that his pro Israeli screed is easily ridiculed.

  “We must also be honest about this: The founding of Israel is understood by another people in the land of Palestine as the cause of their painful displacement.”

According to Sanders the Palestinian plight is simply a matter of a subjective perception, that  it was merely ‘understood’ by the Palestinians that the founding of Israel resulted in their own painful displacement.  Sanders dismisses reality, ignoring the chain of massacres of Palestinians in 1948, and the clear agenda of the Israeli military to cleanse the indigenous people of Palestine from their land. I can’t think of anything more disgusting and duplicitous than Sanders’ fake humanism.

 Sanders finds that “some criticism of Israel can cross the line into antisemitism, especially when it denies the right of self-determination to Jews…” I allow myself to assert that no one out there denies Jews or anyone else’s right of self-determination but self determination becomes a serious problem when executed at the expense of others, whether this takes place in Palestine, in North America or anywhere else.

Bernie Sanders, a declared non universalist ‘progressive,’ uses a Jewish outlet to vow to his people “I will direct the Justice Department to prioritize the fight against white nationalist violence. I will not wait two years to appoint a Special Envoy to Monitor and Combat Anti-Semitism, as Trump did; I will appoint one immediately.”

If America intends, as it should, to fight racism and to heal its wounds it could be that Bernie Sanders is the worst possible candidate as he clearly expresses that what he cares about is the hatred of the one group that happens to be his own. Maybe president of  the ADL is the more fitting post for the pretentious self confessed “proud Jewish American.” Leading the American people and the world should be left to a proper universalist and a genuine ethical character assuming that such a person is available and willing to commit.


 My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

 

Gilad Atzmon on Truth, Faith and Palestine – Chester Interfaith Palestine Conference

 

 The following is a talk given at Chester Interfaith Palestine Conference 2019 on  (2.1.2019).

https://youtu.be/pfxhicFBHSI

 In the last few days Zionist and Israeli advocacy groups were desperate to cancel the  gathering of many local peace enthusiasts, intellectuals and religious leaders. Every Hasbara trick was put into play: Social media abuse, intimidating phone calls, smears and lies. But none of it worked. The pro- Israeli bigoted efforts backfired – – interest in the conference grew immediately, the local community stood for Palestine, peace, harmony and free speech!

Roderick Heather MBE, Chairman of Hoole Community Centre was subjected to vitriolic abuse.  I learned yesterday that Mr Heather decided to attend the conference meetings and to judge for himself whether it was a ‘hateful’ gathering. Apparently he was  impressed and announced to the group at the end of the first day  that they will always be welcome at the Hoole Centre.  Here is the message Mr Heather sent to North West Friends of Israel, the advocacy pressure group that led the campaign.

Hoole CEOIMG_8452.jpg

One may wonder why Zionist operators are so desperate to cancel Palestinian meetings and are so fearful of my work in particular. As things stand, the law seems to be on their side. With the IHRA definition of antisemitsm  and current legislation designed to supress all criticism,  the Zionist advocacy groups could theoretically  seek to punish  everyone who even comes close to any disputes of the operation of  their community or their beloved state. You would expect Zionists to ignore Palestinian gatherings. If those gatherings were indeed ‘hateful’ they could have  locked many of us up behind bars a long time ago. Clearly, the friends of Israel know that the  reality is  different. Palestine solidarity is a peaceseeking mission. Despite my huge body of work, I have never been accused of making a single hate statement. Needless to mention, I do not need to mention that I have never been charged or even questioned by a any legal authority anywhere in the world about anything I have said or written. The same applies to Stephen Sizer. The Zionist Lobby groups accuse Palestinian solidarity gatherings of  being ‘hateful’  while knowing that this type of behaviour is something that Palestinian activism is free of.

Here are final words from Chester Interfaith Palestine Conference:

 Chester Palestine Conference November 2nd 2019

 The Chester Palestine Conference was even more successful on its second day.  We actually ran out of chairs!

 The theme for the day was “Grassroots for Palestine: making local links”.

 The day started with a brief interfaith service.

 Burnley Women’s Peace Group shared the experience of their Jerusalem Peace Pilgrimage this year. The images of Palestinian suffering were very moving. They are a Jewish, Christian and Muslim interfaith group.

 A Jewish Roma activist addressed the similarities between the Roma and Palestinian experience.

 Andrew Herbert from Chester’s Methodist Church spoke of his Palestinian house rebuilding experience with the Amos Trust.

 Gilad Atzmon the international jazz artist and author of best-selling books on Jewish identity politics flew in from Greece to give a wide-reaching presentation entitled “Zionism from Herzl to Bibi”.

Atzmon was born into a Jewish family in Tel Aviv, and conscripted into the Israeli regime army where he had a life-changing experience when he was shocked by the barbaric conditions imposed by the Israeli regime on the Palestinians during the Israeli invasion into Lebanon in 1982.

In his intellectual, philosophical and polemical style he engaged us to think deeply about the causes of the worsening trauma of the Palestinian people.

 Damien Short’s presentation on the Genocide of the Palestinians was unable to be shown due to technical problems. We will endeavour to distribute it to the conference attendees. Damien is a Reader in Human Rights at the University of London. His book “Redefining Genocide: Settler Colonialism, Social Death and Ecocide”, which includes a chapter on Genocide and Palestine, is highly recommended.

 The Israeli artist Zohar’s exhibition of Palestinian paintings is on show at Chester University Kingsway Arts Campus, Kingsway, Chester CH2 2LB for the month of November.

These accomplished and thought-provoking pictures are “witnessing the chaos and brutality inflicted on the Palestinian civilian population by an ever more confident and belligerent military power.”

(For insurance and practical reasons we were unable to show these at the conference).

 We look forward to the 3rd Annual Chester Palestine Conference in 2020 !


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

Wandering Israelis?

 

yeridda.jpg

By Eve Mykytyn*

One of Israel’s founding myths was that it would provide a homeland to a “people without a home.”  Before and especially after World War II, Zionists claimed that the countries in which Jews lived and were citizens were not a homeland.  Jews, like others, the argument went, were entitled to a homeland populated by Jews. Even at its peak, this argument never convinced a majority of Jews to move to Israel, although especially after 1967, many supported Israel from afar. It seems that some Israelis are also not convinced that they need to live in their ‘homeland.’

A PhD thesis by Omri Shafer Raviv, reported on recently by 972, documents the ‘professors committee’  formed by the Israeli government in 1967 in response to Israel’s sovereignty over the ousted Palestinians in conquered territories.  The committee explored how to limit resistance from and encourage the out migration of Palestinians. The professors were surprised by their findings that the Palestinians, the indigenous people of the land, did not want to leave even if promised a better life in, for instance, Kuwait.  The professors, who were among the first generation of Jews to live in their newly declared ‘homeland,’ seemed not to understand what it meant to be tied to a homeland. How else could they have failed to predict that what Palestinians wanted most was to return to their homes, their land, their villages? Over fifty years on, and despite the horrendous living conditions many of them suffer, the Palestinians refuse to disappear.

Emigration has been a continuing issue in Israel, and one that undermines the notion of Israel as a homeland. Initially scorned by Israelis, outward migration was dismissed, as by former Israeli Prime Minister Rabin, as “a fallout of cowards.” But, from its inception, some immigrants chose to leave Israel, in 1942 of the 4,000 Jews who settled in mandatory Palestine, 450 left.  And even in the 1950s, when Israel had one of its greatest increases in population from immigration, outward migration was recognized as a problem. In 1953 the governor of the central bank of Israel, David Horowitz, argued that economic conditions would have to improve for the trend [of emigration] to change, implicitly recognizing that the pull of the homeland was weaker than the prospect of economic success. The discussion of emigration was and is perhaps a sign of Zionist insecurity. If Israel is truly the Jewish homeland, why do so many Jews and Israelis fail to see it that way? The Jerusalem Post notes a more practical concern, “Israelis are acutely aware that the future of Israel as both a Jewish and democratic country depends on maintaining a solid Jewish majority.”

How significant is the issue of outward migration? Despite a plethora of articles (see for ex.) trumpeting a decline in emigration, the number of Israelis who leave exceeds new immigration. The statistics  are opaque,  Israel doesn’t record or perhaps doesn’t  know the intent of those leaving. Recent analysis suggests that Israeli immigration to the UK surpassed British immigration to Israel by a ratio of three to two. Israel’s US Embassy estimates that between 750,000 and one million Israelis live in the United States.

But what is more important is that almost 40% of young  Israelis have expressed an interest in moving their lives elsewhere. They live in a Jewish homeland, and yet they want to wander.

The primary reason young Israelis give for leaving is their inability to earn a decent living. Some cite Israel’s cronyism and shady business deals, they either can’t or don’t choose to participate in a job market that is ‘fixed.’  One can hope that these young ex Israelis, having seen the corrosive effects of tribal rule, will be less inclined to treat the rules of their adopted countries with contempt.

One mother whose sons emigrated opined that it is the ‘finest’ who are leaving. “They are good, high-quality people who can contribute….who are leaving… They stand out abroad. They are considered smart and successful compared to the Canadians.” (Apparently supremacism is present in Israel.) Available statistics support her claim that more educated Israelis leave in greater numbers and this may be because they are the most able to find good jobs elsewhere. In 2017, 5.8% of Israelis with undergraduate degrees had been living abroad for at least three consecutive years. For Israelis with PhDs, it was 11%, a loss of one in nine PhDs. See for more details on the disproportionate Israeli brain drain phenomenon.

To counteract this trend, in 2011 Israel launched “The Israel Brain Gain Program” to help overseas Israelis find jobs at home. Apparently the targeted Israelis were not amenable to returning to their ‘homeland’ and the program was abandoned as a failure.

Does the lack of a Jewish identity cause young Israelis to make decisions based on economics?  Tomer Treves writes that people are leaving  “because of what became of the Zionist idea. The moment the tie with Israel is weakened, the point of remaining is measured by the quality of life, and Israel is not in a good place from that point of view…” Treves posits that the most important factor in loyalty to Israel is  “where on our scale of identity we place Jewish identity. [When the] decision to live in Israel is no longer based on values,” by which he means ‘identifying as Jewish’ “economic parameters enter the equation.” But this argument assumes that loyalty to Israel and a Jewish identity are the same. Those who leave are not renouncing their identity as Jewish, instead they are rejecting the notion that to be Jewish means living in Israel.

Do these recently departed Israelis retain their ties to Israel?  There was an interesting attempt to answer this question by the right wing organization, American Israel Council. AIC sent a questionnaire to Israeli immigrants in the United States that asked who they would support in the event of an Israeli/American rift, whether American Jews (even if they disagreed with Israel’s policies) had an obligation to defend Israel publicly and the extent to which they believed American Jews influenced America’s policies.

Haaretz noted that “two sensitive and potentially explosive” issues have “plagued” American Jews and their relationship to Israel. “The first relates to claims of  dual allegiance” to both Israel and the United States; the other “concerns the pro-Israel, American Jewish lobby.” The now widely utilized IHRA definition of anti Semitism provides that accusations of dual loyalty are anti Semitic. Yet a pro Zionist body asked about these issues  in a manner designed to elicit responses showing loyalty to Israel. Perhaps insecurity about the extent to which present day emigrants support Israel was the impetus for the AIC survey.

Israeli Professor Tamar Hermann worries that the children of Israeli emigrants will not be Israeli, instead they “become Americans, Canadians or Europeans… Israeliness is generally not sustained in the second generation.”  It is not only ‘Israeliness’ that is not sustained in the second generation. This is a hallmark of immigration in general, and in Israel itself. See, for ex. Is there something about Israel that makes it troublesome that the children of those who leave will likely identify with their new land?

Initially, Israel as a homeland was an attractive concept for Jews who felt victimized by widespread anti Semitism. Now it seems that emigrating Israelis are following in the steps of their ancestors, and not the mythical ones to whom God supposedly gave title to land. In the past, and despite the efforts of some to assimilate that were ultimately unsuccessful, the Jews maintained tribal rather than national ties. Young Israelis who move in search of better opportunities may have similarly limited loyalty to their ‘homeland’  and are simply behaving as wanderers.

* – https://www.evemykytyn.com/writing/wandering-israelis

The Texas Death Penalty as it Applies to a Jewish man

 

david elec.jpg

by Eve Mykytyn*

The New York Times recently ran a story entitled “Texas Stays Execution of Jewish Man After Judge is Accused of Anti Semitism.”  The headline and the story imply that Randy Halprin, was, although possibly guilty, the victim of anti Semitism.

Let’s look at the story a little more carefully. (To the extent this is a disclaimer of bias, I am generally opposed to capital punishment and have wasted much time unsuccessfully working to keep the state from killing convicted criminals.)

First the Crimes:

In 2000, seven prisoners, the “Texas 7,” escaped and went on a crime spree in which they killed a young policeman. They were captured and in 2003 six of the seven were tried in front of a jury, convicted (the seventh killed himself) and sentenced to death. Four of the Texas 7 have been executed.

The two remaining Texas 7 alums, Halprin and Patrick Murphy each claim not to have actually shot the officer, although the group also ran over the officer after they shot him. In any case,  the jury did not have to decide who fired a gun, all six men were convicted under a Texas statute, similar to laws in  forty five other states for ‘felony murder’  that hold a defendant who commits a serious felony liable for any deaths that result from that felony.

When he escaped Halprin was serving a 30-year sentence for killing an infant.

The Buddhist

Murphy’s attorneys argued that Murphy, a Buddhist,  could not be executed without a Buddhist spiritual advisor present. The U.S. Supreme Court agreed with Murphy  and issued a rare stay of execution on the basis of religious discrimination. Justice Kavanaugh wrote for the court: “The choice of remedy going forward is up to the State. What the State may not do, in my view, is allow Christian or Muslim inmates but not Buddhist inmates to have a religious adviser of their religion in the execution room.” That is, the state need not provide a religious advisor, but if it does, it must provide such an advisor for all faiths. The cure for this constitutional defect in Texas law is clear and not unduly burdensome on that state.

The Jew

Halprin  claimed his conviction was tainted by the trial judge’s racism and anti Semitism as first discovered in an interview Judge Cunningham gave to the Dallas Morning News. In it, the judge admitted he had offered a reward to his own children if they married a White, Christian member of the opposite sex.

Halprin’s claims of judicial racism were buttressed by claims made by individuals who knew the Judge that: shortly after the trial he had described Halprin as “a fuckin’ Jew” and “goddamn kike” and had said that Jews had to be “shut down,”  had called some of Halprin’s co-defendants “wetbacks, ” said that people of color would “go down” in his courtroom and had made other racist remarks about African Americans, Jews and Latinos.

Judge Cunningham has denied using racist language and said his personal views never affected his decisions during court proceedings.

Claiming newly discovered evidence, Halprin’s lawyers appealed to the Federal district and appeals courts, claiming to have been unaware of Cunning­ham’s racism until 2018. The issue of potential anti Semitism provoked 100 of Texas’ Jewish attorneys to be named as supporters and to sign Halprin’s appeals brief. The Washington Post supported the appeal and helped their case by misstating that his original conviction was for “injury to a child.” The ADL was even inspired to file an amicus, or  “friend of the court” brief to provide historical context for the anti-Semitic terms attributed to the judge.

The Federal court ruled that the claim that Cunningham had been a racist in 2003 did not constitute ‘new’ grounds, but even if it did, it did not matter. The court said that a new trial can be granted only upon evidence of bias sufficient to make it likely a jury would change its verdict; as the Austin Chronicle stated, “the judges ruled that Halprin’s jury would still have found him guilty even if they’d known of Cunningham’s bigoted view.” Halprin filed an appeal to the US  Supreme Court for October 2019.

But on October 4th, the highest court in Texas found that Judge Cunningham was an anti Semitic racist and issued a stay of execution.

A trial court will now have to decide whether Halprin is entitled to a new trial.

The action of the Texas High Court is problematic for a number of reasons, and I find the widespread support among the Jewish legal community and the Jewish press for a double murderer equally troubling. Texas executes more of its citizens than any other state (565 since 1976), that alone ought to be grounds to be wary of a Texas death penalty case.

Assuming, for argument’s sake,  that Judge Cunningham is a racist, no finding was made or even alleged that Cunningham’s personal views had an  impact on his courtroom. Halprin’s lawyers explicitly granted that they saw no such effect by their claim that Cunningham’s beliefs constituted new evidence ‘discovered’ fifteen years after the trial.

Halprin was convicted with six others, all of whom should have an equal claim under this finding except that 4 of them have already been executed. And if Cunningham’s racism in 2018 tainted an otherwise sufficient trial in 2003, what of all the other trials over which Cunningham has presided? Should anyone convicted in such a trial be entitled to a new trial? Or is a new trial to be granted only to Blacks, Latinos and Jews, or only to Jews? Is it now the rule that discrimination is a problem only against an ethnicity that has a powerful voice in government? Do the 100 Jewish lawyers who signed the brief regularly sign such briefs for non Jewish defendants?

How are we to go about treating the personal racist views of a public employee? Perhaps in obnoxious cases we should seek their removal from office, but will appeals courts be forced to review all of the trials over which such a judge has presided? Shouldn’t the law require a racist effect, or are we to subject all judges (and jury members?) to a test for political correctness?

Capital punishment lawyers love to find successful grounds for a new trial, especially grounds that may have the effect of delaying or stopping other executions. Here, the grounds of a ‘racist’ judge without observable impact are wide indeed: its effects are by definition unknowable, its cure elusive and it will likely throw a large number of verdicts (and not just for death penalty cases) into question. I will certainly cite this case in Texas, and since Texas has more executions and therefore more capital punishment law than any other state,  I will try it as possibly persuasive in other states as well.

A Great Day for Zion

 

corbyn cartoon.png

By Gilad Atzmon

 “In A Time Of Universal Deceit, Telling The Truth Becomes A Revolutionary Act” – George Orwell

At the moment, the Jewish State is experiencing growing political instability while exploring its ability to defy Netanyahu’s alleged criminality and his racial incitements against Arabs, while at the same time, the UK has been reduced into a dutiful Israeli remote colony.

Two day ago, the Lobby scored three significant victories that are indicative of Britain’s descent into an Orwellian dystopia. It is now an unfit habitat for intellectuals, artists and humanists and their exodus has begun.

In a statement astonishing for its obsequiousness, ‘opposition’ leader Jeremy Corbyn praised the police for tearing down a poster depicting, in cartoon form, an uncanny portrayal of Corbyn himself under ‘attack’ by Benjamin Netanyahu shown piloting an Israeli air force plane named ‘The Lobby’  and dropping bombs of ‘defamation’ with the words ‘anti-Semite, anti-Semite, anti-Semite.’

Screen Shot 2019-09-24 at 10.05.37.png

By his response, Corbyn was kind enough to reveal to the Brits that he could be many things, but acting as a prime minister isn’t really among them. And not just because of his clumsy unprincipled action against a legitimate political cartoon but because the man publicly displayed that he can’t handle elementary freedoms. Somewhere, there exists a positive interpretation that would make Corbyn’s shameless groveling seem sophisticated, his response did make the cartoon into national news so that every Brit is now aware of the poster and its message.

Yesterday we also learned that Israel’s stooges managed to cancel a literature event in Brighton. Bad News for Labour- Antisemitism, the Party and Public Belief is, according to its publisher, a ground breaking study on the reality behind the headlines on antisemitism and the British Labour Party.”  I have not seen a ‘ground breaking’ text from Pluto for years, nonetheless, someone within the Hasbara army decided that the Brits are unfit to digest the book.  Waterstones Brighton ‘rapidly surrendered’ and canceled the event. One more piece of evidence that Britain doesn’t really need enemies, it became an authoritarian society voluntarily. I wonder how long it will be before Corbyn tweets that it was he and the Labour Party who begged Waterstones to cancel the event.

71142742_335200653921398_1386544987952381952_n.jpg

But Zionist tour de force did not end there. We learned yesterday that singer, songwriter and right wing enthusiast Alison Chabloz was once again sent to jail: this time for eight weeks. The Zionist Campaign Against Antisemitism’s web site reports that “District Judge Jonathan Taaffe found Ms Chabloz guilty of breaching the conditions of her suspended sentence after blog posts that she published since June 2018 were found to constitute a breach of a social media ban.”  Apparently the definition of ‘social media’* in Britain underwent a dramatic expansion this week in order to fit the Zionist call. The CAA was pleased to let us know their part in this fiasco, “the trial in Chesterfield today follows contact between Campaign Against Antisemitism’s lawyers and the National Probation Service.”

In 1917 Lord Balfour issued a declaration in the name of the British government announcing support for the establishment of a “national home for the Jewish people” in Palestine, then an Ottoman region with a tiny Jewish population. In 1917 Britain was an empire although Palestine wasn’t then a British colony. Just over one hundred years later not much is left of the empire and even less remains of British dignity. Britain has allowed itself to be reduced to an Israeli colony, even to the point that Britain willingly  sacrifices any of its most sacred values when asked to do so by  a single right wing ethnic lobby that is largely committed to foreign interests.

On the liberty to teach, pursue, and discuss knowledge without restriction

 

ac freedom.jpg

by Gilad Atzmon

It didn’t  take long for the American Administration to crudely interfere with an open society’s most sacred ethos, that of academic freedom.  We learned this weekend that the US Department of Education has ordered Duke University and the University of North Carolina at Chapel Hill to remake their joint Middle East studies program after concluding that they were offering students “a biased curriculum that, among other complaints, did not present enough “positive” imagery of Judaism and Christianity in the region.”

Academic freedom is a relatively simple principle. It refers to the ”liberty to teach, pursue, and discuss knowledge without restriction or interference, as by school or public officials.”

This principle seems to be under attack in America.  The American administration has openly interfered with the liberty to freely teach, pursue and discuss knowledge.

The New York Times writes:  “in a rare instance of federal intervention in college course content, the department asserted that the universities’ Middle East program violated the standards of a federal program that awards funding to international studies and foreign language programs.”

According to the NYT the focus on ‘anti Israeli bias’ “appears to reflect the views of an agency leadership that includes a civil rights chief, Kenneth L. Marcus, who has made a career of pro-Israel advocacy and has waged a years long campaign to delegitimize and defund Middle East studies programs that he has criticized as rife with anti-Israel bias.”

One may wonder why America is willing to sacrifice its liberal ethos on the pro Israel altar?  Miriam Elman provides a possible answer. Elman is an associate professor at Syracuse University and executive director of the Academic Engagement Network, which opposes BDS. Elman told the NYT that this “should be a wake-up call… what they’re (the Federal government presumably) saying is, ‘If you want to be biased and show an unbalanced view of the Middle East, you can do that, but you’re not going to get federal and taxpayer money.”

In Elman’s view academic freedom has stayed intact, it is just the dollars  that will be  withheld unless a university adheres to pro Israel politics.

Those who follow the history of Zionism, Israeli politics and Jewish nationalism find this latest development unsurprising. Zionism, once dedicated to the concept of a “promised land,” morphed decades ago into an aspiration toward a ‘promised planet.’  Zionism is a global project operating in most, if not all, Western states. Jewish pressure groups, Zionist think tanks and Pro Israel lobbies work intensively to suppress elementary freedoms and reshape the public, political and cultural discourse all to achieve Zionism’s ambitious goal. After all, Jewish power, as I define it, is the power to suppress criticism of Jewish power.

This authoritarian symptom is not at all new. It is apparently a wandering phenomenon. It has popped out in different forms at different times.  What happened in the USSR  provides a perfect illustration of this  symptom. In the early days of Soviet Russia, anti-Semitism was met with the death penalty as stated by Joseph Stalin  in answer to an inquiry made by the Jewish News Agency: “In the U.S.S.R. anti-semitism is punishable with the utmost severity of the law as a phenomenon deeply hostile to the Soviet system. Under U.S.S.R. law active anti-semites are liable to the death penalty.”

Germany saw the formation of Jewish anti defamation leagues attempted to suppress the rise in anti Jewish sentiments.* There’s no need to elaborate on the dramatic failure of these efforts in Germany. And despite Stalin’s early pro-Jewish stance, the Soviet leader turned against the so- called rootless cosmopolitans.” This campaign led to the 1950s Doctors’ plot, in which a group of doctors (mostly Jewish) were subjected to a show trial for supposedly having plotted to assassinate the Soviet leader.

In Britain and other Western nations we have seen fierce pro Israel campaigns waged to suppress criticism of Israel and Jewish politics. Different lobbies have been  utilizing different means amongst them the adoption of the IHRA definition of anti-Semitism by governments and institutions. In Britain, France, Germany and other European countries, intellectuals, artists, politicians, party members and ordinary citizens are constantly harassed by a few powerful Jewish pressure groups. In dark Orwellian Britain 2019, critics of Israel have yet to face the death sentence, but they are subjected to severe reprisals ranging  from personal intimidation to police actions and criminal prosecution. People have lost their jobs for supporting Palestine, others have been expelled from Corbyn’s compromised Labour Party for making truthful statements. Some have even been jailed for satirical  content. And as you might guess, none of this has made Israel, its supporters or its stooges popular. Quite the opposite.  

I learned from the NYT that the administration “ordered” the universities’ consortium to submit a revised schedule of events it planned to support, a full list of the courses it offers and the professors working in its Middle East studies program.  I wonder who in the administration possesses the scholarly credentials to assess the academic level of university courses or professors? Professor Trump himself, or maybe Kushner & Ivanka or Kushner’s coffee boy Avi Berkovitch, or maybe recently retired ‘peace maker’ Jason Greenblatt?

 It takes years to build academic institutions, departments, libraries and research facilities. Apparently, it takes one determined lobby to ruin the future of American scholarship.

*In his book Final Solution David Cesarani brings the story of the Centralverein deutscher Staatsbürger jüdischen Glaubens (Central Association of German Citizens of Jewish Faith) that operated in Germany since the late 19th century “suing rabble rousers for defamation, funding candidates pledging to contest antisemitism…” You can read about the association and its activity here


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

%d bloggers like this: