Nasrallah: Israel’s demise is imminent

Date: 9 May 2021

Author: lecridespeuples

Address of Hezbollah Secretary General, Sayed Hassan Nasrallah, on May 5, 2021, as part of the joint speech of the leaders of the Axis of Resistance, in anticipation of the International Day of Al-Quds (Jerusalem) celebrated on May 7 2021.

This International Day was inaugurated by Imam Khomeini in 1979, the year of the triumph of the Islamic Revolution in Iran, to revive the Palestinian cause, and is celebrated on the last Friday of the month of Ramadan.

The military leaders of Hamas and the Palestinian Islamic Jihad, AnsarAllah in Yemen and the Hashd al-Cha’bi in Iraq, as well as religious dignitaries such as the Imam of the Al-Aqsa Mosque, the Patriarch of the Jerusalem Orthodox Church and Sheikh Issa Qassem of Bahrain, along with other personalities, spoke during this virtual conference. Nasrallah’s intervention lasted only a quarter of an hour, while his speech on Al-Quds Day lasted almost an hour.

See also Khamenei’s speech on Al-Quds Day.





[..] There are negative developments, like the wave of normalization (of relations with Israel). When some Arab countries move towards normalization, it means that the rest of Arabs and Muslims, the rest of the countries and the living forces in the Islamic Community (Umma), must raise their voices even higher. This leads to greater responsibility: this negative point leads to more responsibility, more presence, and more expression of our position (condemning and) fighting the normalization process.

But despite everything, we are convinced that this normalization will not succeed in protecting this usurping entity (Israel), not at all! Certainly, it can somewhat lift the spirit of (the Israelis), give them more oxygen, possibilities, (a breath of fresh) air, but anyway, the countries who recently normalized have never been part of this battle (against Israel), thus their presence or exit (from our ranks) cannot have the least influence on the progress and outcome of this battle.

المنبر الموحّد لمحور المقاومة يوجه رسالة في يوم القدس العالمي
Speakers of the 2nd Axis of Resistance virtual conference in support of Palestine

Naturally, this set of factors, in addition to recent upheavals in the Middle East and around the world, the detente which is actually taking place in the region between certain countries, certain white flags which are starting to be raised here and there (by Saudi Arabia and Gulf countries), recognizing, in one way or another, their defeat and failure, or the dead end to which their horizon is confined, all of this makes us feel that we are closer than ever (to the liberation) of Al-Quds.

Of course, our responsibility for Al-Quds Day is to provide all possible help to the Palestinian people, to the Palestinian Resistance; the Axis of Resistance must be even more united and attached to the cause, and it already is, it must increase its readiness (for the final war), it must strengthen itself further, because it is the Axis of Resistance that will shape the future of the Middle East.

My last message will be for the Israelis themselves. I tell them this: you know well, in your heart of hearts, whether it is based on your religious texts or doctrines, on your books or your prophecies, and also based on what some of your leaders and experts say, and also some of your religious authorities, you know (very well) that this entity (Israel) has no future, that it is on the verge of extinction and that it has little time left to live, very little time. Therefore, in this battle you are wasting your energy, and your young people are wasting their youth and their blood, in vain and to no avail.

Either way, the sound logic that must be imposed on all occupiers and invaders is as follows: give back the land you have occupied to its true owners, and go back to where you came from. Otherwise you will be expelled in one way or another, by force or otherwise. This land belongs to the Palestinian people and the peoples of this region, in the diversity of their religious and doctrinal affiliations, but this land is by no means for Israel or for the colonizers, occupiers and settlers from all over the world.

We believe in this near future (where Israel won’t exist anymore), we believe in it very firmly, and this faith is not based only on religious and ideological bases, but is based (above all) on the data, on the events which occur, especially on those of the last decades, the last years and on what will happen (soon) in this region.

I would also like, in conclusion of this brief statement, to salute the grandiose soul of the great martyred leader, Hajj Qassem Soleimani, whose name, picture, soul, footprints, strategic thinking, presence on the ground and breathing remain strongly present, in all the battlefields and places of this Axis (of Resistance). It is impossible for us to forget him, nor to forget his grandiose martyrdom, nor do we forget his enormous benefits and his grandiose presence alongside all the forces of the Resistance in our region.


I must also conclude by greeting the Palestinian people, the young people of Al-Quds and all the children of this oppressed people, fighting, resistant, patient, who remain firmly attached to their rights. As I have always said on every occasion, this is the basis (of everything): as long as the Palestinian people remain committed to these rights, as long as they continue their fight, despite all the betrayals in the world, no one will succeed in liquidating the Palestinian cause.

The (massive) presence of the Palestinian people today (demonstrating) in the squares is awe-inspiring, a divine proof on any Arab, on any Muslim and on every free man in this world on whom weighs the responsibility to stand with strength and with all his capacities at the side of this people.

For Al-Quds Day, despite the Covid-19, any form of demonstration of support that does not contradict the health instructions, we call for it so that this expression of solidarity may be frank and strong, with the Grace of God.

May the peace of God be upon you, along with His mercy and blessings.

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في الحروب القديمة، كان لكل جيش من المتحاربين راية، يحملها مقاتل شجاع، يتم انتقاءه بعناية، مهمته الوحيدة هي الإبقاء عليها مرفوعة مرفرفة على الدوام. وكان يكلف بالصمود حتى اللحظة الأخيرة مهما كانت الصعاب او اشتد الكر والفر او حمى وطيس المعركة.

وفى مواجهة احتمالات الهزيمة، كان يوصى بان يكون هو آخر المتراجعين أو المنسحبين، وان يحاول إن جُرح أو ضُرب في مقتل، إن يرفع رايته عاليةً ولو لبضعة دقائق إضافية، الى ان يتسلمها منه مقاتل جديد.


لأنه فى ذروة القتال حين يكون كل إمرئ مشدودا بكل جوارحه الى ظرفه الخاص من كر وفر، وهجوم ودفاع، وحين تكون حياته على المحك، كانت أطرف الأعين تسترق لمحات خاطفة الى راياتها. فان وجدتها متقدمة ومقتحمة لصفوف العدو، دل ذلك على ان النصر قريب، فزادهم ذلك همة وحماسة وقدرة على التحمل ومواصلة القتال.

وان تراجعت الرايات، أدركوا ان أحوال المعركة لا تسير لصالحهم، فتهتز ثقتهم قليلا او كثيرا، فيتدبرون أمرهم، ويبحث قادتهم عن خطط وتكتيكات جديدة.

 كانت حركة الراية ومكانتها وموضعها أثناء المعارك تقوم بنفس الدور الذي تقوم به اليوم البيانات العسكرية وأجهزة الإعلام وإدارات الشئون المعنوية.

وكان ظهور راية الجيش المهاجم فى قلعة العدو، بمثابة إعلان ان الحصار قد نجح وان الحصن على وشك السقوط.

وان سقطت الراية، واختفت ولم يعد هناك من يرفعها، كان هذا مؤشرا على هزيمة أصحابها واندحارهم.


ان القدس بهذا المعنى البسيط، هى رايتنا كعرب ومسلمين، وسقوطها يختلف عن سقوط غيرها من المدن العربية، كحيفا ويافا وغزة ورام الله وبغداد. فسقوطها يعنى سقوط حامل الراية، الذى مات او استشهد او انكسر او جبن عن ان يحمل رايته ورمز أمته.

فالحروب الصليبية التى دارت معاركها من 1096 حتى 1291، شاهدت سقوط عديد من المدن والإمارات العربية والإسلامية في يد الغزاة، ولكن كان لسقوط القدس عام 1099 دويا أليما، وكأنها عاصمة الأمة.

وكذلك شاهدت نفس هذه الفترة انتصارات ومعارك تحرير عربية إسلامية كثيرة فى عهود عماد الدين زنكى، ونور الدين محمود، والناصر داوود الايوبى، والظاهر بيبرس، والمنصور قلاوون.

ولكن كان لتحرير القدس على يد جيش صلاح الدين عام 1187 وقعا مختلفا ودلالة تاريخية فارقة.

 وعندما مات صلاح الدين، كان لا يزال هناك عدد من الامارات الصليبية فى اراضينا، ولكن معركة حطين كانت هى الضربة القاصمة التى توالى بعدها انهيار المشروع الصليبى بأكمله.


لماذا للقدس هذه المنزلة؟

اولا ــ لما لها من قدسية خاصة منذ أسرى الله سبحانه و تعالى بالرسول عليه الصلاة والسلام الى المسجد الأقصى. وهو الرسول الذى مثلت رسالته، نقطة تحول فارقة فى تاريخ هذه المنطقة، فبها أسلمنا وتعربنا، وخرجت الى الحياة امة وليدة جديدة، كانت لقرون طويلة، واحدة من القوى الكبرى فى العالم.

وثانيا ـ  لان القدس هى البوابة التي كان المعتدون على مر التاريخ سواء من الصليبيين الفرنجة او من الصهاينة، يحاولون الولوج منها إلى أوطاننا، بذرائع دينية كاذبة؛

فهى ارض المسيح التى يجب تحريرها من العرب الكفرة، وفقا لخطبة البابا أربان الثاني فى فرنسا عام 1095 م.

وهى الأرض المقدسة لليهود، التى ذكرت فى التوراة اكثر من 660 مرة، وفيها هيكلهم المزعوم، والتي احتلها الغزاة العرب المسلمون على امتداد 14 قرنا، حسب فتاوى الحاخامات والقادة الصهاينة المعاصرين.

فجميع الغزاة، استخدموا القدس لاختلاق مشروعية دينية مقدسة لغزواتهم، علهم ينجحون بذلك فى انتزاع مشروعية قومية، مشروعية لاغتصاب أوطاننا والبقاء فيها.

وكان رد أسلافنا على مر التاريخ، هو القتال لطرد الغزاة وتحرير الأرض المغتصبة، انطلاقا من الحقيقة التاريخية الموضوعية، وهى ان هذه أرضنا نحن، التى تعربت وتعربنا معها منذ الفتح الإسلامي، وعشنا فيها قرونا طويلة، و لم نغادرها أبدا منذ ذلك الحين، فاختصصنا بها دونا عن غيرنا من الشعوب والأمم.

 أما المقدسات الدينية فإنها لا تعطى وحدها، أهل هذا الدين أو ذاك، أى حق في امتلاك الأرض التى تحتضن مقدساتهم. فالأمم ليست مقدسات فقط، وإنما هي ايضا شعب وارض وتاريخ طويل ولغة واحدة وحضارة متميزة ولا نقول ممتازة.


وهكذا كانت القدس على الدوام رمزا للجميع: رمزا لهويتنا العربية والإسلامية، وهى هوية صادقة وحقيقة موضوعية ثابتة تاريخيا.

وكانت أيضا رمزا كاذبا ومختلقا ومزعوما للصهاينة ومن قبلهم الصليبيين.


وبالتالي فان حماية القدس من السقوط، هي فى الأولوية دائما، لان حمايتها تمثل حائط صد ضد تحصين الاغتصاب الصهيوني بمشروعية دينية زائفة.

ولان الدفاع عنها هو دفاع عن اختصاصنا التاريخي بكل فلسطين، بل وكل الأرض العربية.

ولأنها قضية لا يملك أحدا فى السلطة الفلسطينية من جماعة أوسلو، ان يدعى اختصاصه وانفراده بها، فهى قضية كل العرب مسلمينو ومسيحيين وكل المسلمين من غير العرب، وليست قضية فلسطينية فقط، وهو ما يستدعى من ناحية أخرى إخراجها من أجندة المفاوضات العبثية بين السلطة والصهاينة.

ولأنها قادرة برمزيتها المقدسة، على تعبئة جماهيرنا في كل مكان للاشتباك مع العدو الصهيوني، فهي البوابة الأنسب لهذه المهمة.

وأخيرا وليس آخرا، لأنها قضية ملحة وعاجلة، حيث يقوم العدو الآن بتصعيد وتكثيف العدوان عليها، لهضمها وابتلاعها فى اقرب وقت.


التهويد قديم :

ومسلسل اغتصاب القدس وتهويدها قديم، بدأ منذ بدايات الانتداب البريطاني على فلسطين عام 1922، عندما تركزت الهجرات اليهودية الوافدة، غرب المدينة القديمة، لتكون نواة ما يسمونه الآن بالقدس الغربية. ثم توالى المسلسل باغتصاب القدس الغربية عام 1948 ضمن ما تم اغتصابه من فلسطين. وقام الصهاينة بطرد ما يقرب من 60 ألف عربي منها. ثم جاء احتلال ما تبقى من فلسطين عام 1967، وما تلاه عام 1980من ضم القدس الشرقية إلى الغربية تحت اسم القدس الموحدة عاصمة لدولة الكيان. لتتابع الاعتداءات ببناء أحزمة من المستوطنات لحصار المدينة القديمة من الشرق لعزلها عن محيطها العربي، والحيلولة دون امتدادها وتوسعها فى هذا الاتجاه ايضا، لوأد أى مشروع لاسترداد القدس الشرقية فى اى مفاوضات مستقبلية. وذلك من خلال زرع اكبر عدد من المستوطنات والمستوطنين الصهاينة فى القدس الشرقية ليبلغ عددهم فيها اليوم ما يزيد عن 300 ألف مستوطن، ويبلغ عددهم فى الضفة الغربية ما يقرب من 700 الف.

ولنتذكر معا أن جملة عدد اليهود فى كل فلسطين عام 1917 لم يتعدَ 60 الف، وهو ما جعلهم يكتفون بطلب حق اقامة وطن قومى لهم هناك، ولكن عام 1947 عندما بلغ عددهم 650 الف، كان لديهم الجرأة ان يطالبوا بدولة وليس بمجرد وطن، وهو ما اخذوه بالفعل من الامم المتحدة فيما سمى بقرار التقسيم.

 ولكن الآن بلغ عددهم كما أسلفنا 700 الف يهودي فى الضفة الغربية وحدها. فلنا ان نتصور حجم المشكلة وعمق التهويد الذي تم هناك. والذي يستكملونه على قدم وساق بالتربص بالمسجد الأقصى وإزالة منازل أهالينا المقدسيين وغيرها من الإجراءات اليومية التى كادت ان تنجح فى التهويد الكامل لمدينتنا المقدسة.


والراية على وشك السقوط:

وطوال هذه العقود، لم تتوقف مقاومتنا للمشروع الصهيوني عامة، ولتهويد القدس على وجه الخصوص، فمنذ ثورة البراق فى أغسطس 1929 وإعدام قادتها الثلاثة، الشهداء عطا الوزير ومحمد جمجوم وفؤاد حجازي فى سجن عكا في 17 يونيو 1930، مرورا بانتفاضات 1987 و 2000، وما تلاها من صمود ومقاومة بطولية ضد حروب الاحتلال على غزة، بالاضافة الى الاشتباكات الدائمة التى يمارسها شعبنا الأعزل هناك يوميا، في مواجهة ماكينات القتل والابادة والتهجير والأسر الصهيونية.

إن أبطالنا المقدسيين، يلتزمون بوصايا الأجداد، فهم لا يزالون يحملوا الراية، ويحفظونها من السقوط بما تبقى لهم من طاقة. ولكن جروحهم أُثخنت، وهم في انتظار مقاتلين جدد، يشدون من أزرهم، ويتسلمون منهم الراية التي كادت ان تسقط، فهل من مجيب؟

انتفاضة «القدس» وحتميّة المقاومة

See the source image
 د. جمال زهران

حادث جديد منذ عدة أيام… أهدانا الله إياه.. وهو انهيار جسر في الكيان الصهيوني وسط احتفالات يهوديّة للمغتصبين والمستوطنين، راح ضحيته (60) شخصاً، وإصابة أكثر من (400) آخرين، والمؤكد أنّ غطرسة القوة لدى العدو الصهيوني لن تجعله ينتبه إلى أخطائه، وهو ما نتمناه حتى ينهار هذا الكيان من الداخل، وهو أمر محتمل إلى حد كبير، كما انهار نظام الأبارتهايد في جنوب أفريقيا ورحل الرجل الأبيض الحاكم والمغتصب، بإرادة المقاومة لشعب الجنوب، والتفتيت الداخلي. فهناك قاعدة واضحة، وهي لا عمر لمغتصب وإن طال الزمان.

كما أن شهر رمضان المعظم الذي يأتي بالخيرات دائماً، مهما كانت الكوارث العالميّة، فقد هلَّ بخيره في أرض المقدس الشريفة، باندلاع انتفاضة شعبية فلسطينية ضد العدو الصهيونيّ الذي هدف من وراء منع المصلّين الفلسطينيين من الصلاة في ساحة المسجد الأقصى، إثارة هؤلاء، ووضع العقبات أمام إتمام الانتخابات الفلسطينية في مدينة القدس، حيث أصبحت تحت السيطرة الصهيونيّة وعاصمة دولة الكيان، حسب تقديرهم وإعلاناتهم المدعومة أميركياً. وبالتالي يمكن أن يعوق ذلك إتمام الانتخابات الفلسطينية، تحت شعار أن لا انتخابات فلسطينية من دون القدس، باعتبارها رمز السيادة للدولة الفلسطينيّة وشرعيتها.

وما حدث يوم السبت 24 نيسان/ أبريل الماضي، هو انتفاضة جديدة للشعب الفلسطينيّ في القدس، حيث إنه يوم تاريخي جديد، وفصل جديد من فصول المقاومة الفلسطينيّة ضد الاستعمار والاستيطان الصهيوني. فقد قدم المقدسيون، أجسادهم بصدور الشباب العارية، والذين ولدوا بعد اتفاق أوسلو الكسيح، لمجابهة العدو الصهيونيّ العنصري، لإجباره على التراجع عن منع الفلسطينيين من الصلاة في بيت المقدس، وحدث ذلك، أن تراجع هذا العدو كالعادة مع ازدياد درجة المقاومة.

ولا يمكن نسيان الصورة التي تبنّتها وسائل الإعلام في فيديو رائع، حيث الشرطيّة الصهيونيّة، وهي تمنع فتاة فلسطينية من دخول المسجد، بالقوة، وكانت معها والدتها. فمع إصرار الفتاة على دخول المسجد، وإصرار الشرطية الصهيونية على منعها باستخدام الأيدي والضرب والسحل، إلا أن الأم رفضت تعرّض ابنتها لهذا الاعتداء، وقامت بالاشتباك مع الشرطية الصهيونية، فتم ضربها وسحلها وإلقائها في الأرض بقوة وشدّة، حتى تجمّع الكثيرون، وتجمّع أفراد الشرطة الصهيونية، وأصبحت «معركة» كبيرة، كان على إثرها، نجاح الفتاة وأمها، في دخول المسجد الأقصى، لأداء الصلاة (العشاء والتراويح).

هكذا هي المقاومة اليومية بما تحمله من مجابهات بين المقدسيين وبين الصهاينة العنصريين. وانتصرت المقاومة في معركة جديدة لدخول المسجد الأقصى في رمضان، بإجبار العدو/ الصهيوني على التراجع بالمنع، والسماح للفلسطينيين بأداء صلواتهم في المسجد الأقصى الشريف.

تلك صفحة جديدة من صفحات الجيل الجديد الشاب، الذي يتشبّع بروح المقاومة ضدّ الصهاينة الأمر الذي يعني استمرار سريان المقاومة ضدّ الوجود الصهيوني في أرض فلسطين المحتلة، وتأكيد على فشل كلّ مشروعات السلام المزعوم/ والتسويات، الكسيحة، وأن الأمل كلّ الأمل، في هذا الجيل المشبع بفكر وروح المقاومة.

وقد عبّر الكاتب/ عريب الرنتاوي، في مقاله بجريدة «الدستور» الأردنيّة يوم 25 نيسان/ أبريل الماضي، بالقول: «إن القدس هي درّة المشروع الوطني الفلسطيني، وتاج المشروع القوميّ العروبي، وعنوان وحدة المسلمين، وقبلة المسيحيين الشرفاء والأحرار في العالم كله..». وأنا اتفق معه، وتلك هي الحقيقة التي لا يجب أن تغيب عن كل المناضلين الأحرار في العالم العربي، والعالم كله.

فتحرير فلسطين من النهر إلى البحر، وتحرير كلّ التراب الفلسطيني، وفي القلب القدس بطبيعة الحال، وطرد العدو الصهيوني الغاصب، وكسر إرادة المشروع الصهيو/أميركي، التآمري، هو المشروع الوطني الفلسطيني، والمشروع القومي العروبي بلا جدال. ولا يمكن بحال من الأحوال أن تتحرّر فلسطين كاملة، عبر الاتفاقيات الكسيحة والعميلة والتآمرية على القضية والشعب، مثل كامب ديفيد.. وادي عربة – أوسلو) فضلاً عن اتفاقيات التطبيع التي تتسم بالعمالة والحقارة والفجور من بعض الأنظمة العربية العميلة لأميركا وللصهيونية. فالمقاومة هي الحلّ، بلا جدال، وهي الآلية لتحرير فلسطين وتحرير بيت المقدس، كما سبق أن حرره صلاح الدين الأيوبي (جدّي الذي افتخر به مثالاً للمقاومة والصمود).. ومن بعده الزعيم جمال عبد الناصر الذي تظلّ كلماته المقاومة هادية لكلّ مناضل عربي حقيقي، حينما قال: (لا للتفاوض لا للاعتراف لا للصلح مع الكيان الصهيوني).

وأختم بالقول إن نهاية الكيان الصهيوني قد حانت، وأراها قريبة، واستشهد بقول الكاتب الصهيوني المعروف (آرى شبيث)، في صحيفة هآرتس الصهيونية: «لقد اخترنا نقطة اللاعودة.. ولم يعد بإمكان «إسرائيل» إنهاء الاحتلال، ووقف الاستيطان، وتحقيق السلام، كما لم يعُد بالإمكان إصلاح الصهيونيّة، وإنقاذ الديمقراطيين وتقسيم الناس في هذه الدولة. ولم يبق أمامنا إلا مغادرة البلاد.. والانتقال إلى سان فرانسيسكو – برلين – باريس – فقد فشلت صهيونيتنا».

وهذا ما أشرت إليه بالتحليل العلمي في كتابي (مناهج قياس قوة الدول.. ومستقبل الصراع العربي الإسرائيلي)، الصادر في أعقاب حرب تموز 2006، عن مركز دراسات الوحدة العربية، بيروت، عام 2007. فللشعب الفلسطيني كل التحية عموماً، وللمقدسيين كل التقدير والاحترام، فلا تحرير لفلسطين والقدس من دون استمرار المقاومة، وهو حادث بإذن الله..


*أستاذ العلوم السياسية والعلاقات الدولية، والأمين العام المساعد للتجمع العربي الإسلامي لدعم خيار المقاومة، ورئيس الجمعية العربية للعلوم السياسية.

هَبَّة باب العمود طريق لتصويب المسار

عمرو علان - Amro 🇵🇸 (@amrobilal77) | Twitter

عمرو علان

الأحد، 02 مايو 2021 07:31 م بتوقيت غرينتش

بناءً على تقدير موقف واقعي، وقراءة متكاملة للمشهد الفلسطيني بكافة أبعاده، كان قد استشرف البعض منذ بدايات مسار الانتخابات التشريعية الفلسطينية الجديدة بأن يقوم رئيس السلطة الفلسطينية محمود عباس بتأجيلها كما حصل فعلاً. ولسنا هنا بصدد العودة إلى النقاش الذي دار قبل قرار الفصائل الفلسطينية خلا حركة الجهاد الإسلامي حول خوض مغامرة انتخابية جديدة، لا سيما أننا في حضرة هبَّةٍ مقدسيةٍ عظيمة، قد أنجزت في الميدان وتُبشِّر بالمزيد إذا ما استفاقت الفصائل الفلسطينية لا سيما في الضفة والقدس من غفوتها، وتجاوزت ملهاة انتخابات مجلس تشريعي لدولة تخيُّلية؛ ما هي – في حقيقة الأمر – إلا جزءٌ صغير من كلٍ مغتصَب، يرزح تحت سلطة احتلال تتحكم بكل مفاصل حيات ذاك الفلسطيني الذي مازال صامداً على أرضه يقاوم، بما في ذلك انتخاباته وباعتراف رئيس السلطة الفلسطينية، بغض النظر عن وجاهة التبرير الذي ساقه هذا الأخير لتأجيل أو بالأصح لإلغاء الانتخابات التشريعية.

ما شهدته ساحات الأقصى وأزقة القدس العتيقة في الأيام القليلة الماضية يعيد التأكيد على معادلتين: أولاهما كون الشعب الفلسطيني في الضفة والقدس وحتى في أراضي 48 جاهزاً وحاضراً للقيام بحركة شعبية قابلة لأن تتطور وتتصاعد حتى تصل إلى العصيان المدني وانتفاضة ثالثة طال انتظارها. فبمجرد إقدام الاحتلال على المساس بالمقدّسات تراجعت الهموم الحياتية للمواطن الفلسطيني لتأخذ مرتبة ثانية بعد الهم الوطني، فهذا الصامد في أرضه الذي يرى بأُم العين تغوّل الاستيطان، سواءً في الضفة أو عبر المحاولات المستمرة لتهويد القدس، أثبت أنه يدرك طبيعة الصراع وجوهره، ويفهم أكثر من غيره مسؤولياته التي لا يتردد في القيام بها، وكان هذا شاخصاً في مدى رقعة امتداد الاحتجاجات التي شملت بالإضافة إلى القدس أراضي الضفة الغربية ومناطق 48. وقد تجلى الوعي الفلسطيني في طبيعة الهتافات التي صدرت من قبيل “سامع يا صهيوني سامع.. جاي تسكير الشوارع..”، و”مِن أم الفحم تحية.. لقدسنا الأبية..”، و”بلا سلمية بلا بطّيخ.. بدنا أحجار وصواريخ.. يا أقصى إحنا جينا.. والشرطة ما تثنينا..”. ولعل الهتاف الأكثر بلاغة كان “حط السيف قبال السيف.. إحنا رجال محمد ضيف..”، فكان لافتاً أنه لم يُهتف باسم أيٍ من السياسيين سواءً أكانوا من “حماس” أم من “فتح”، بل هُتِف باسم القادة العسكريين والشهداء.

بمجرد إقدام الاحتلال على المساس بالمقدّسات تراجعت الهموم الحياتية للمواطن الفلسطيني لتأخذ مرتبة ثانية بعد الهم الوطني، فهذا الصامد في أرضه الذي يرى بأُم العين تغوّل الاستيطان، سواءً في الضفة أو عبر المحاولات المستمرة لتهويد القدس، أثبت أنه يدرك طبيعة الصراع وجوهره

أما المعادلة الثانية التي أكدت عليها هبّة باب العمود فكانت الخشية الكبيرة لدى العدو من تفاقم الوضع في الأراضي المحتلة، وظهر ذلك جلياً في طريقة تعاطيه مع الأحداث، سواءً أكان مع صواريخ المقاومة التي انطلقت من غزة بشكل محسوب دعماً لهبّة القدس، أو في تعامل شرطة الاحتلال مع المتظاهرين المقدسيين التي على ما يبدو تفادت سقوط شهداء بين المتظاهرين خوفاً من التصعيد.

وتمكن قراءة القلق الأمريكي أيضاً من انزلاق الوضع إلى انتفاضة ثالثة في لغة التصريح غير المألوفة الصادر عن المتحدث باسم الإدارة الأمريكية نيد برايس، حيث أبدى قلق الإدارة الأمريكية من تصاعد العنف في القدس، وطالب بوقف شعارات الكراهية مع الدعوة إلى الهدوء، بالإضافة إلى مطالبة السلطات بحفظ أمن وسلامة جميع من في القدس، على عكس الموقف الأمريكي التقليدي الذي ما انفك عن تحميل الفلسطينيين مسؤولية جرائم الاحتلال مشفوعاً بعبارته الممجوجة بأن لدى “إسرائيل” حق الدفاع عن النفس. ولم تكن هذه صحوة ضمير، بل مؤشرا على إدراكه للنتائج الوخيمة على كيان الاحتلال إذا ما تطورت الاحتجاجات لتصل إلى انتفاضة ثالثة، يُحتمَل أن تعم هذه المرة كل الأراضي المحتلة في القدس والضفة وأراضي 48، ويكون ظهرها محمياً بمقاومة مسلحة قادرة في غزة يدعمها محور مقاومة صاعد بات يغير المعادلات على الأرض، ويمكنه رسم الخطوط الحمر أمام كيان الاحتلال في طريقة تعاطيه مع انتفاضة الشعب الفلسطيني، خطوط حمر وقواعد اشتباك لن يجرؤ الاحتلال على تجاوزها كما بات واضحاً في سلوكه خلال الأعوام القليلة الماضية.

هاتان المعادلتان كانتا الحاكمتين خلال السنوات الثلاث أو الأربع الأخيرة على أقل تقدير وما تزالان، ونُذكّر بهبّة كاميرات الأقصى التي خسرها الاحتلال، والعمليات الفردية وعمليات الطعن والدهس المتكررة ضد المستوطنين، وتراجع نتنياهو عن تنفيذ خطة الضم في الأول من تموز الفائت خوفاً من اشتعال الأراضي المحتلة حسب تقارير أجهزته الأمنية والعسكرية، ناهيكم عن الحذر الشديد لدى الاحتلال من الانزلاق إلى مواجهة جديدة مفتوحة مع المقاومة في غزة، وتوازن الرعب الذي يعيشه المحتل على جبهة جنوب لبنان المحرر أمام حزب الله.

وعليه يصير السؤال المطروح بإلحاح على الفصائل الفلسطينية: أما حان الوقت للبناء على معادلات القوة هذه في الميدان بشكل منظم، مما يؤدي إلى انتزاع تنازلات حقيقية من العدو من قبيل تفكيك المستوطنات في الضفة أو وقف تهويد القدس على أقل تقدير؟

أما حان الوقت للبناء على معادلات القوة هذه في الميدان بشكل منظم، مما يؤدي إلى انتزاع تنازلات حقيقية من العدو من قبيل تفكيك المستوطنات في الضفة أو وقف تهويد القدس على أقل تقدير؟

لدى الشعب الفلسطيني وفصائله اليوم فرصة جديدة واقعية تتمثل بهبّة مقدسية مباركة يمكن تطويرها وتأطيرها، ويمكن من خلالها استعادة وحدة وطنية حقيقية في الميدان بين كل من يؤمن بمقاومة الاحتلال، عوضاً عن اللهث وراء مشاريع لن تؤدي إلا إلى زيادة التشظي في الساحة الفلسطينية كما حصل عقب القرار البائس في التوجه إلى انتخابات تشريعية في ظل الاحتلال وتحت سقف “أوسلو”.

وإذا ما سلمنا بأنه قد ثبُت بالدليل الحسي انقطاع الأمل في قيام السلطة الفلسطينية ورموز التنسيق الأمني بتعديل مسلكهم، عندها يصبح على عاتق الفصائل مع الذين ما زالوا يؤمنون في “فتح” الرصاصة الأولى لا “فتح” القبيلة؛ اجتراح السبل لتفعيل العمل الميداني، لمواكبة تحركات الشارع الفلسطيني المنتفض، وعلى السلطة حينها الاختيار بين أن تكون جزءاً من الشعب الفلسطيني الثائر أو الوقوف على الحياد، وإما أن تستمر بالتنسيق الأمني مع قوات الاحتلال، وعندها لا ملامة على شعبنا إن عاملها معاملة العملاء في الانتفاضتين السابقتين.

وختاماً نُذكِّر بأن تفعيل المقاومة الشعبية الجادة والعصيان المدني كانا من أهم مخرجات اجتماع أمناء الفصائل الأخير المنعقد في أيلول الماضي، فماذا إذن هم منتظرون؟

Palestine On the Way to Another Intifada – Olmert


Palestine On the Way to Another Intifada - Olmert

By Staff

In an opinion piece published by the ‘Jerusalem Post’, former Zionist Prime Minister Ehud Olmert wrote that the events that have transpired in occupied al-Quds these last few days are not a coincidental occurrence that will disappear so quickly.

“We are on the brink of a violent awakening that could intensify and lead to violence on our streets. These clashes could end in a significant number of casualties,” according to Olmert.

The former Zionist premier cited the recent days to conclude that new circumstances have arisen, which could drag ‘Israel’ into a new round of ‘violent’ activity, which he described as ‘terrorist’, and bloodshed on both sides.

The first Palestinian Intifada was a sustained series of Palestinian protests and riots in the West Bank, Gaza Strip, and the ‘Israeli’-occupied territories. The protests were against the Zionist occupation of the West Bank and Gaza that had begun twenty years prior, in 1967. The intifada lasted from December 1987 until the Madrid Conference in 1991, though some date its conclusion to 1993, with the signing of the so-called ‘Oslo Accords.’

The intifada began on 9 December 1987, in the Jabalia refugee camp after an ‘Israeli’ occupation force truck collided with a civilian car, killing four Palestinian workers.

The Second Intifada, also known as the Al-Aqsa Intifada, started in September 2000, after then Zionist Prime Minister Ariel Sharon made a highly provocative visit to the holy al-Aqsa Mosque. The visit sparked protests and riots which the occupation police put down with rubber bullets and tear gas.

هبّة رمضان: القدس تدوس «شرف» الاحتلال

القدس تدوس «شرف» الاحتلال


السبت 24 نيسان 2021

تبدو القدس على أعتاب تحوّل مهمّ من شأنه كسر حالة الركود التي أصابت الشارع الفلسطيني منذ بدء جائحة كورونا. فمع اشتداد وتيرة الاقتحامات الإسرائيلية للمسجد الأقصى، وتصدّر متطرّفين يهود تلك الاقتحامات، ووصول أعدادهم إلى المئات أسبوعياً، اشتعلت شرارة الأحداث منذ بداية رمضان. لكن الذروة كانت تحشيد المستوطنين لكسر التجمّع الفلسطيني الشبابي الليلي عند باب العمود، لينفجر الشبّان في مشهد مهيب، لم يستطع فيه المستوطنون، الذين يحملون السلاح، الدفاع عن أنفسهم أمام الغضب الفلسطيني. وحتى محاولة إغلاق المسجد أمام المصلّين سقطت بحشد المقدسيّين وأهالي الـ 48 عشرات الآلاف للصلاة في الأقصى. ومَن لم يستطع الوصول، طوّق البلدة القديمة بصلوات أمام الجنودالقدس | تشهد منطقة باب العمود ومحيط البلدة القديمة في القدس المحتلة، منذ بداية رمضان، مواجهات يومية متصاعدة، تدحرجت يوماً تلو الآخر لتصل إلى إحراق مركبات مستوطنين إسرائيليين وضربهم، ورجم عناصر شرطة الاحتلال بالحجارة من مسافة صفر، ليصير من الواضح أن الحدث سيرتقي إلى هبّة جماهيرية على غرار هبّتَي البوّابات الإلكترونية وباب الرحمة وغيرهما، وقد تستمرّ لأسابيع. وتعود بداية «هبّة رمضان» إلى سلسلة اعتداءات للعدو في المسجد الأقصى والبلدة القديمة، بدءاً من اليوم الأول من رمضان، حيث شرعت شرطة العدو في نصب حواجز في ساحة باب العمود وإغلاقها أمام الفلسطينيين ليلاً، في مسعىً لإخلاء الساحة التي يتجمّع فيها الشبان في جلسات سمر كتقليد رمضاني كلّ عام. وتزامن هذا الاعتداء مع اقتحامٍ إسرائيلي لمئذنتين في الأقصى وقطع أسلاك مكبّرات صوت الأذان بزعم «تشويش صوت إمام المصلّين على احتفالات الإسرائيليين بذكرى قتلى جيشهم في ساحة البراق»، وفق القناة الـ 12 العبرية.

الحادثتان شكّلتا الفتيل الذي أشعل المواجهات اليومية ضدّ شرطة العدو وحدها في البداية، لتستمرّ الاشتباكات في باب العمود ومحيطه على شكل كرّ وفرّ بين الشبان والشرطة. وما هي إلا أيام حتى دشّن المستوطنون ومنظّمة «لاهافا» الإسرائيلية المتطرّفة مجموعات «واتساب» تدعو إلى قتل العرب و«استرداد الشرف اليهودي» في القدس، وكان يوم الحسم ليلة الجمعة، إذ تجمّع عدد كبير من المستوطنين في غربي القدس محاولين الوصول بمسيرات إلى باب العمود، لكن هذه الدعوات والاعتداءات قوبلت بأعنف مواجهات شهدتها المدينة منذ هبّة الشهيد محمد أبو خضير في 2014. وبحسب إحصائية حصلت عليها «الأخبار»، نتجت من مواجهات ليلة الجمعة إصابة أكثر من مئة فلسطيني، وتحطيم ثلاث مركبات لشرطة الاحتلال ومركبتين للمستوطنين، فيما قالت قناة «كان» العبرية إن عشرين شرطياً إسرائيلياً أصيبوا بجراح خلال المواجهات، كما كشفت القناة الـ 20 العبرية عن إصابة قائد شرطة العدو شرقي القدس، إضافة إلى ضابط آخر مسؤول في لواء شرطة المدينة.
وسرعان ما توسعّت رقعة المواجهات ليلة الجمعة، لتمتدّ إلى أحياء جديدة من مثل مفرق قرية الطور وحيّ وادي الجوز وغيرها. ووثّقت فيديوات كثيرة مصوّرة شجاعة الشبان في التصدّي للمستوطنين، إذ يظهر في أحدها شبّان يدوسون بأقدامهم على مستوطن حاول الاعتداء عليهم، وفي آخر ضربُ شابّ شرطياً إسرائيلياً بحجر من مسافة صفر ومن ثمّ انسحابه. وتلفت مصادر مطّلعة إلى أن معظم المتظاهرين الفلسطينيين في شوارع القدس هم من الجيل الجديد، مُبيّنة أن قسماً كبيراً من المعتقلين تراوح أعمارهم ما بين 15 ــ 22 عاماً، مؤكدة أن الهبّة الحالية شعبية بامتياز وبلا قيادة محدّدة. ولا تمتاز الهبّة الجارية بعفويتها وشعبيتها فقط، بل بانتشار واسع لتطبيق «تيك توك» في التفاخر الفلسطيني بالتصدّي للمستوطنين. وسبق أن تحدّث مراسل قناة «كان» العبرية، قبل أيّام، عن وجود خشية لدى شرطة العدو من تصاعد حوادث مهاجمة المستوطنين في القدس وتوثيقها عبر «تيك توك»، وأن تلك الحوادث تشهد ارتفاعاً، في حين أن شرطة الاحتلال لا تستطيع الوصول دائماً إلى الفلسطينيين الذين يظهرون في هذه الفيديوات.

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انقلبت ليلة «استعادة الشرف اليهودي» في القدس إلى هزيمة للمستوطنين

بعد انتهاء المواجهات ليلة الجمعة، أغلقت شرطة الاحتلال بوّابات الأقصى في وجه المصلّين عند الفجر، لكن وصول آلاف الفلسطينيين من القدس والأراضي المحتلة عام 1948، وتجمهرهم أمام البوّابات، أجبرا العدو على فتحها مجدداً، ليؤمّ الأقصى أكثر من 70 ألف مصلٍّ في الجمعة الثانية من رمضان، على رغم تشديد الاحتلال قيوده. في هذا الوقت، سارعت الفصائل الفلسطينية إلى إصدار بيانات تؤكد دعمها للهبّة، وإدانتها انتهاكات العدو الإسرائيلي، فيما وجّهت الأذرع العسكرية التحية إلى شباب القدس وأهلها. وقالت «كتائب القسام»، الذراع العسكرية لـ«حماس»: «نقول للعدو الذي يظنّ أنه يمكنه الاستفراد بأقصانا وأهلنا بأن لا يختبر صبرنا، فقدسنا دونها الدماء والأرواح، وفي سبيلها نقلب الطاولة على رؤوس الجميع، ونبعثر كل الأوراق»، مضيفة لأهل القدس: «الشرارة التي تشعلونها اليوم ستكون فتيل الانفجار في وجه العدو المجرم، وستجدون كتائبكم ومقاومتكم في قلب معركتكم، وتلقّن العدو الدروس القاسية وغير المسبوقة». كذلك، قال القيادي في «الجهاد الإسلامي»، خالد البطش: «نحن معكم بسلاحنا وصواريخنا ودمنا، ولن نتخلّى عنكم، وسنظلّ نحمي الأرض والشعب والمقدسات»، فيما دعت «الجبهة الشعبية لتحرير فلسطين» إلى «تحويل الهبة البطولية إلى انتفاضة شعبية عارمة من أجل تأكيد هويّة وعروبة المدينة، والتصدّي لعمليات التهويد». كما شهدت محافظات قطاع غزة، بعد صلاة الجمعة أمس، عدداً من المسيرات والوقفات المساندة للقدس وهبّتها الشعبية، وهو ما تكرّر في مدن الضفة، لكن في فعاليات ليلية مماثلة.
هكذا، بعد عشرة أيام على انطلاق المواجهات، يُجمع مراقبون على أن المشهد يرتقي إلى «هبّة شعبية» جديدة لن تنتهي بفتح العدو منطقة باب العمود، بل يبدو أنها ستستمرّ لأسابيع، وخصوصاً مع دعوات أطلقها المستوطنون لاقتحام الأقصى في الثامن عشر من رمضان. وفي وقت متأخر أمس، عادت المواجهات لتتجدّد في باب العمود، ما يزيد احتمالية استمرارها، وخاصة في ظلّ مواصلة العدوّ ومستوطنيه الاستفزازات. كذلك، انتقلت المواجهات إلى بعض نقاط الاشتباك في الضفة في حاجز «قلنديا» شمالي القدس، وبلدة عزون شرقي قلقيلية، والمدخل الشمالي لمدينة بيت لحم.

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Islamic Jihad: Al-Aqsa Mosque Is A Red Line, the Resistance Will Respond to Any Attack Reciprocally


Islamic Jihad: Al-Aqsa Mosque Is A Red Line, the Resistance Will Respond to Any Attack Reciprocally

Translated by Staff

The Palestinian Islamic Jihad movement commented on the Resistance’s response to the “Israeli” attacks against the al-Aqsa Mosque and the Jerusalemites.

In its official account on Twitter, the resistance movement affirmed that the Palestinians, with their cohesion and unity, would break the enemy’s thorn and thwart its aggressive plots.

It further stressed that “the al-Aqsa Mosque is a red line, and the Jerusalemites and all the Palestinians supporting them, will not allow the settlers to desecrate al-Aqsa”.

The Islamic Jihad movement believed that the “Israeli” raids on Gaza will not deter the resistance from carrying out its duties whenever needed.

It asserted that “the Resistance will respond to any attack reciprocally, protect our people, and will not allow the enemy to bypass the rules of engagement”.

The movement also indicated that “the Resistance proves once again its cohesion and engagement with popular accomplishment and its never-ending readiness to protect it and maintain its continuation”.


Weekly Report on Israeli Human Rights Violations in Palestinei (08 – 14 April 2021)


Weekly Report on Israeli Human Rights Violations in the Occupied Palestinian Territory (08 – 14 April 2021)

 April 15, 2021

Israeli Human Rights Violations in the Occupied Palestine

08 – 14 April 2021

  • IOF excessive use of force in the West Bank: Palestinian child lost his eye by IOF’s shooting while 4 other civilians were injured, including a journalist.
  • Three IOF shootings reported at agricultural areas
  • In 135 IOF incursions into the West Bank, including occupied East Jerusalem: 94 civilians arrested, including 6 children, 3 women and a candidate running for elections
  • Ramadan Iftar Meals Banned entry, al-Aqsa Mosque raided, and the loudspeakers for the Addhan damaged.
  • Children activity “Tamr Hendi” banned in East Jerusalem
  • 13 dunums confiscated and construction of 2540 housing units approved in 2 settlements in occupied Jerusalem
  • A house and an agricultural room demolished in Bethlehem while a house notified of stopping construction works in Hebron
  • IOF established 53 temporary military checkpoints in the West Bank and arrested 7 Palestinian civilians on said checkpoints


Israeli occupation forces (IOF) continued to commit crimes and multi-layered violations against Palestinian civilians and their properties, including raids into Palestinian cities that are characterized with excessive use of force, assault, abuse and attacks on civilians that are mostly conducted after midnight and in the early morning hours. IOF arrested the representative of “Jerusalem is Our Destiny” list running for Palestinian Legislative Council (PLC) elections while Ramadan Iftar meals were banned entry into al-Aqsa Mosque, which was raided and the wires of the loudspeakers used for addhan were cut.  Moreover, 13 dunums were confiscated this week and construction of hundreds of housing units were approved in 2 settlements in East Jerusalem. Even more, IOF continued its demolition operations and delivery of cease-construction and demolition notices in the West Bank, including occupied East Jerusalem. PCHR documented 200 violations of international human rights law and international humanitarian law (IHL) by IOF and settlers in the oPt.

IOF shooting and violation of right to bodily integrity:

Five Palestinians, including a child and a photojournalist, were injured due to IOF excessive use of force against civilians in the West Bank: the child was injured in his eye in clashes with IOF in Hebron; as a result, he lost his eye while the fourt civilians, including the photojournalist, were all injured in suppression of a protest in al-Sheikh Jarrah neighborhood in occupied East Jerusalem.  Also, dozens suffocated due to tear gas inhalation, and others were wounded in IOF assaults during house raids across the West Bank.

In the Gaza Strip, 3 IOF shootings were reported on agricultural lands in eastern Gaza Strip.

IOF incursions and arrests of Palestinian civilians: IOF carried out 135 incursions into the West Bank, including occupied East Jerusalem. Those incursions included raids of civilian houses and shootings, enticing fear among civilians, and attacking many of them. During this week’s incursions, 94 Palestinians were arrested, including 6 children and 3 women.  In the Gaza Strip, IOF carried out a limited incursion into eastern al-Maghazi refugee camp in the central Gaza Strip.


PCHR documented 6 incidents:

  • East Jerusalem: 13 dunums confiscated from Hizma village and construction of 2540 housing units approved in “Givat Hamatos” and ” Har Homa” settlements.
  • Bethlehem: an agricultural room demolished in al-Khader village, and a house demolished in ‘Osh al-Ghorab neighborhood in Beit Sahour.
  • Hebron: construction works stopped in a house upon a notice in Susya village, south of Yatta, 2 tents and an iron fence used as a sheep barn dismantled, south of Dura.

 PCHR fieldworkers reported settlers’ riots in the eastern outskirts of ‘Ein Yabud village, east of Ramallah.

Israeli closure policy and restrictions on freedom of movement:

On Sunday, 11 April 2021, IOF declared complete closure of the West Bank and all of the Gaza Strip crossings for “Independence Day.”  According to the IOF’s announcement, the closure started at 19:00 on Tuesday, 13 April 2021, and last until 00:00 on Friday, 15 April 2021. IOF said exceptions would be made for “humanitarian, medical and special cases”.

This comes in a time when the Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

Meanwhile, IOF continued to divide the West Bank into separate cantons with key roads blocked by the Israeli occupation since the Second Intifada and with temporary and permanent checkpoints, where civilian movement is restricted, and they are subject to arrest.

Shooting and other Violations of the Right to Life and Bodily Integrity

  • At approximately 10:30 on Friday, 09 April 2021, IOF stationed along the Gaza’s border fence with Israel, east of Deir al-Balah city, in the center of the Gaza Strip, opened fire at Palestinian shepherds; no causalities were reported.
  • At approximately 14:00 on Friday, 09 April 2021, a group of Palestinian young men gathered in al-Zawiyia Gate area in the center of Hebron, and threw stones at the military checkpoint (56), which is established on the closed al-Shuhada Street. IOF chased Palestinian young men, fired sound bombs, and teargas canisters at them. As a result, many stone-throwers suffocated due to teargas inhalation. IOF continued to chase the young men into Abu al-Humus road, which leads to al-Shiekh neighborhood’s entrance, and indiscriminately fired rubber bullets at them and at shops. As a result, ‘Izz al-Deen Nedal al-Batsh (13) was shot with a rubber bullet in his right eye while he was in his father’s grocery shop and was taken to Hebron Governmental Hospital. Al-Batsh was then referred to St John Jerusalem Eye Hospital, where he underwent a surgery to remove his eye completely due to a laceration. Clashes between IOF and Palestinian young men continued until 17:30; no arrests were reported.
  • At approximately 16:00, IOF suppressed a peaceful protest organized by dozens of Palestinian young men and international and Israeli activists in Sheikh Jarrah neighborhood against the displacement of 19 Palestinian families from the neighborhood, north of occupied East Jerusalem, in favor of settlers. The protestors gathered near the neighborhood entrance, raised banners against the ethnic cleansing and chanted slogans against the Israeli occupation, settlement and ethnic cleansing decisions issued in favor of Israeli settlers. Afterwards, Israeli police arrived at the area and surrounded it. They then attacked the protestors and forcibly tried to disperse them. Meanwhile, hand to-hand fighting occurred between the protestors and IOF, who fired rubber bullets at the protestors. As a result, Mahmoud ‘Eliyan, a photojournalist at Al-Quds Newspaper, was shot with a rubber bullet in his right leg, in addition to 3 other protestors. In addition, IOF beat the Israeli Knesset Member, Ofer Kseif, pushed him to the ground and tore his clothes in addition to arresting three Israeli activists, who protested against the demolition and displacement decisions. The Palestinian Red Crescent Society (PRCS) stated that its crews treated on the spot nine injuries in Sheikh Jarrah neighborhood; 5 were beaten and 4 were shot with rubber bullets.

The Israeli Knesset Member, Ofer Kseif, stated to Israeli media that the Israeli police do not allow people to protest, and despite telling them that he is a Knesset Member, they beat them and broke his glasses. As a result, he sustained wounds and bruises in his left eye. Kseif pointed out that Israeli police only provides protection for settlers, who attack and seize Palestinians’ houses in Sheikh Jarrah neighborhood.

  • At approximately 20:30 on Saturday, 10 April 2021, a large number of IOF accompanied with a Skunk carrying vehicle moved into Isawiya village, northeast of occupied East Jerusalem, after an Israeli bus, which accidentally entered the village, was set on fire. IOF closed the village, established checkpoints at its entrances and then pulled the bus out of the village. Meanwhile, dozens of Palestinian young men gathered and threw stones at IOF, who attacked the stone-throwers and fired teargas canisters at them. IOF also raided and searched several houses, where they arrested 3 civilians, including 2 children. The arrestees were identified as Hasan Yaser Darwish (14), Ahmed ‘Issam Darwish (20) and his brother Majed (16).
  • At approximately 22:30 on Sunday, 11 April 2021, IOF stationed along the Gaza’s border fence with Israel, east of Khan Yunis, opened fire at agricultural lands, east of al-Qarara village, and fired flare bombs in the sky. No causalities were reported.
  • At approximately 00:00 on Tuesday, 13 April 2021, a large number of IOF backed by military vehicles moved into Aqabat Jaber camp, southwest of Jericho, and established a checkpoint at the camp’s entrance. During which, a number of Palestinian young men gathered and threw stones and Molotov Cocktails at the IOF and their vehicles. IOF immediately fired sound bombs and teargas canisters heavily at the young men. As a result, dozens of them suffocated due to teargas inhalation.
  • At approximately 09:00 on Tuesday, 13 April 2021, IOF stationed along the Gaza’s border fence with Israel, east of Khan Yunis, opened fire at agricultural lands, east of al-Qarara village; no causalities were reported.
  1. Incursions and arrests

Thursday, 08 April 2021:

  • At approximately 01:00, IOF moved into Beit Furik village, northeast of Nablus. They raided and searched Ma’rouf Khatatba’s house, in Bir al-Shid area. Meanwhile, IOF moved into al-Qubbah neighborhood. They raided and searched Mohammed Nasrallah al-Shambar’s house, confiscated 25,000 NIS, and handed them a warrant of the confiscated money.
  • At approximately 01:00, IOF reinforced with several military vehicles moved into Karisa village, east of Dura, southwest of Hebron. They raided and searched Rizq Musallam al-Rajoub’s (55) house, and took him to an unknown destination. It should be noted that al-Rajoub is a leader in Hamas Movement, and he was arrested several times.
  • At approximately 01:15, IOF moved into al-Masaken al-Sha’biya neighborhood, northeast of Nablus. They raided and searched several houses and arrested Ibrahim Alaa al-Dein Bushaqar (20).
  • At approximately 02:00, IOF moved into al-Khader village, south of Bethlehem. They raided and searched Anas Isma’el Mousa’s (22) house, and arrested him.
  • At approximately 02:30, IOF moved into Azzun village, east of Qalqilya. They raided and searched two houses belonging to Rajeh Ghazi Shubeita (19) and Mohammed Zuhair Abed (17), and arrested them.
  • At approximately 03:40, IOF moved into Birzeit, north of Ramallah. They raided and searched Adham Omar Abu ‘Arqoub’s (23) house, and arrested him.
  • Around the same time, IOF moved into Kafr Malik village, northeast of Ramallah. They raided and searched Khaled Ahmed Ba’irat’s (42) house, and arrested them.
  • At approximately 05:00, IOF reinforced with several military vehicles moved into Wadi Abu al-Samen area, south of Hebron. They deployed in the area, closed the road leading to houses belonging to Abu Sbaih family, raided and searched several houses, and demolished walls around the houses. IOF claimed that they found military equipment, arrested (6) civilians, including a father and his 3 sons, before they withdrew at approximately 11:00. The arrestees are: Jehad Khalil Abu Sbaih (44), Hamza Khalil Abu Sbaih (49), Dawoud Mohammed Abu Sbaih (50), and his sons; Wael (20), Basel (19), and Na’el (24).
  • At approximately 08:00, IOF arrested Ashraf Abdul Jabbar al-Hasanat (47), from al-Dheisha refugee camp, south of Bethlehem, when he was near the main entrance to the camp. IOF took him to an unknown destination.
  • At approximately 08:30, IOF stormed Sons of Jerusalem Sport Club, at al-Sa’diya neighborhood in occupied East Jerusalem’s Old City. IOF hanged a decision signed by the Israeli Minister of Internal Security to ban an event for children titled “Tamr Hindi”, which was to supposed to be held at the Club’s stadium in the afternoon. IOF claimed that the abovementioned event is funded by the PA and left a summons for the Club’s Manager, Samira Riyad al-Jo’ba, to refer to Mascovia police center, and arrested the member of the Administrative Board, Subhi Syam.

The project coordinator at the club, Murad al-Ashhab, said to PCHR’s field worker that on Wednesday, IOF raided the club and started asking questions about “Tamr Hindi” event for children, after seeing the  advertising leaflets that were distributed to the children in al-Sa’diya neighborhood. On Thursday, IOF raided the club again and hanged a decision, signed by the Israeli Minister of Internal Security banning the event, and notified the employees of that. In addition, IOF left a summons for the Club’s Manager, Samira Riyad al-Jo’ba, to refer to Mascovia police center, and arrested the member of the Administrative Board, Subhi Syam after raiding his house. They were interrogated for 3 hours about the event celebrating the reopening of the club after its closure due to the Covid-19 pandemic lockdown, and then they were released after warning them of holding any event in the upcoming days under the pretext of being sponsored by the PA. Al-Ashhab added that at approximately 13:30, IOF stormed the club again to make sure that no events were held inside the club, and ordered all the employees and children, who were playing football, to leave.

Al-Ashhab said that the event was an entertaining day for children, and the employees were preparing various games for them.

  • At approximately 13:00, IOF arrested Ahmed Yehya Ayyad (28), from Abu Dis village, southeast of the occupied East Jerusalem, while crossing a temporary checkpoint established near “Ma’ale Adumim” settlement, east of the occupied city. IOF took him to an unknown destination.
  • At approximately 17:00, IOF stopped a car in al-Tur neighborhood, east of the occupied East Jerusalem, and arrested Ahmed Dawoud al-Hidra (17) and Mahmoud Khalil al-Hidra (17), from the abovementioned neighborhood. They were taken to one of the police centers, interrogated for several hours and then were released.
  • At approximately 22:00, IOF stationed at a temporary military checkpoint established near “Psagot” settlement, east of al-Bireh, north of Ramallah governorate, arrested Abdul Rahman Jamil Matariyya (17), from al-Bireh.
  • IOF carried out (9) incursions in Qabatiya, southeast of Jenin; Sebastia, Salem, Deir al-Hatab, Azmut, Kafr Qallil, and Rujeib villages in Nablus governorate; Bani Na’im and al-Majd villages in Hebron. No arrests were reported.

Friday, 09 April 2021:

  • At approximately 00:30, IOF moved into Abu Freiha area in Beit Sahur, east of Bethlehem governorate. They raided and searched several houses and arrested Ra’ed Ibrahim ‘Abayat (42), and handed Abdullah Mohammed Abu ‘Abayat (26) a summons to refer to the Israeli Intelligence Services.
  • At approximately 14:30, IOF moved into Hizma, northeast of the occupied East Jerusalem. They raided and searched two houses belonging to Jareh Farouk Salah al-Dein (48) and Ibrrahim Ali Salah al-Dein (30), and arrested them.
  • Around the same time, IOF moved into Jamma’in village, southeast of Nablus. They raided and searched a house belonging to the prisoner Nafiz Nayef Haj Husein (42), in the eastern side of the village, arrested his wife, Elham ‘Aaref Haj Husein (40), and confiscated her husband’s monthly salary, (4,000 NIS). Elham was taken to “Ariel” settlement, near Salfit, interrogated about the salary for 3 hours, and released next day morning. IOF informed her not to receive any salary for her husband.
  • At approximately 02:45, IOF moved into Jenin, north of the West Bank. They raided and searched several houses and arrested Mohammed Ghassan Mansour (19), and Ahmed Eyad al-Sa’di (19).
  • At approximately 03:00, IOF moved into Iraq Burin village, southeast of Nablus. They raided and searched several houses and arrested Osama Mohammed Qa’dan (25) and Amro Jubran Qadous (21).
  • At approximately 10:20, IOF moved into al- Nassariya village, northeast of Nablus. They raided and searched several houses and arrested Amro Husny Jabara (30).
  • IOF carried out an incursion in Beita, southeast of Nablus. No arrests were reported.

Saturday, 10 April 2021:

  • At approximately 01:00, IOF moved into Dura and Sa’ir villages, in Hebron. They raided and searched several houses and arrested Isma’el Hussein al-‘Awawda (33), and Isma’el Fawzi al-Tarwa (40).
  • IOF carried out (3) incursions in Hebron, Beit Ummar, and Surif villages, in Hebron governorate. No arrests were reported.

Sunday, 11 April 2021:

  • At approximately 01:30, IOF moved into Harmala village, east of Bethlehem. They raided and searched several houses and arrested (4) civilians; Fadi Adel Attallah (22), Hamza Awad Attallah (24), Ibrahim Wajeeh al-Sabbah (23), and Bassam Ibrahim al-Zeir (38).
  • At approximately 02:00, IOF moved into Qabatiya, southeast of Jenin. They raided and searched several houses and arrested (3) civilians; Mahmoud Ahmed Abu al-Rab (19), Mohammed Tayseer Thyab (20), and Mohammed Najeh Kmeil (20).
  • At approximately 02:00, IOF backed by several military vehicles moved into Hebron. They deployed in several neighborhood in the city, raided and searched three houses and arrested (3) civilians. The arrestees are Mustafa Kamel Shawar, Anas Ameer Rasras (51), and Omar Abdul Qader al-Qawasmah (52).
  • At approximately 02:30, IOF backed by several military vehicles moved into Beit Ummar, north of Hebron. They raided and searched Mohammed Waheed Abu Maria’s (29) house and arrested him. Meanwhile, IOF handed Hatem Ahmed Rasheed Abu Maria (31) a summons to refer to the Israeli Intelligence Services in “Gush Etzion” settlement, south of Bethlehem.
  • At approximately 03:00, IOF moved into Hindaza village in Bethlehem. They blew up the door, raided and searched Hasan Mohammed Wardian’s (62) house, one of the candidates on the Hamas-affiliated list “Jerusalem is Our Destiny”, after 5 days of his arrest.
  • At approximately 04:30, IOF moved into Jalazone refugee camp, north of Ramallah. They raided and searched two houses belonging to Mujahed Sa’ed al-Shunni (22) and Yousef Monthir Alian (22), and arrested them.
  • At approximately 08:00, IOF backed by five military bulldozers moved 50-100 meters into the east of al-Maghazi in the central Gaza Strip to the west of the border fence. They leveled and combed lands, and deployed inside the border fence after several hours.
  • At approximately 23:30, IOF severely beaten and arrested Adam Qara’in (18), from Silwan, south of the occupied East Jerusalem’s Old City, when he was at Ras al-Amud neighborhood. Qara’in sustained wounds and bruises, and he was taken to one of the detention centers in the city before he was referred to Hadassah Medical Center to receive treatment.
  • IOF carried out (6) incursions in Arraba and Mirka villages, southwest of Jenin; Dura, Idhna, Deir Sammit and Samu villages, in Hebron. No arrests were reported.

Monday, 12 April 2021:

  • At approximately 00:00, IOF stationed at al-Container military checkpoint arrested Hammad Ahmed Abu Maria (28), from Beit Ummar, north of Hebron, while passing through the checkpoint. IOF took him to an unknown destination.
  • At approximately 01:40, IOF moved into Deir Jarir village, northeast of Ramallah. They raided and searched 2 houses and arrested Mahmoud Naser Ma’ali (24), and Abdul ‘Alim Olwi (52). Later, IOF released Olwi.
  • At approximately 02:00, IOF moved into Jenin. They raided and searched several houses and arrested Mohammed Sameer Abu Obaida (23), and his brother, Ramiz (19).
  • At approximately 02:15, IOF moved into Urif village, southeast of Nablus. They raided and searched several houses and arrested Ahmed Fo’ad Sabbah (24).
  • At approximately 02:30, IOF moved into Burqin, west of Jenin. They raided and searched several houses and arrested Yazan Atef Obaidy (26).
  • At approximately 02:30, IOF moved into Qarawat Bani Hassan village, west of Salfit. They raided and searched Yehya Mohammed Mir’ai’s (24) house, and arrested him.
  • At approximately 02:30, IOF moved into Teqoa, east of Bethlehem. They raided and searched several houses and arrested (10) civilians. The arrestees are: Mohammed Mahmoud al-‘Amour (22), Mohanad Nimir al-‘Amour (23), Mohammed Rebhi al-‘Amour (22), Sufian Awdat Allah al-‘Amour (26), Mohammed Ibrahim al-‘Amour (25), Anas Adel al-‘Amour (25), Oday Izzat al-‘Amour (20), Mohammed Ali al-’Amour (22), Shady Nayef al-‘Amour (23), and Bara’ Ta’ed al-‘Amour (22).
  • Around the same time, IOF backed by several military vehicles moved into Beit Ummar, north of Hebron, and stationed in ‘Asida area. IOF raided and searched Hammad Ahmed Abu Maria’s (36) house, and arrested him.
  • At approximately 03:00, IOF moved into Arraba, southwest of Jenin. They raided and searched several houses and arrested Mona Hussain Qa’dan (48).
  • At approximately 03:30, IOF moved into Yasid village, north of Nablus. They raided and searched several houses and arrested Shams Ghaleb Mashaqi (31), a Masters Student and novelist.
  • At approximately 06:00, IOF moved into al-Tur neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched several houses and arrested (3) civilians; Ahmed Khwais (49), Mohammed al-Sayyad (49), and Tawfiq Abu Sbeitan (50).
  • At approximately 23:00, IOF backed by several military vehicles moved into al-Balu’ neighborhood, in al-Bireh, north of Ramallah. They raided and searched Najeh Abdullah Dar ‘Assi’s (47) house, detained his family in one room and arrested him. It should be noted that ‘Assi is a candidate on the “Jerusalem is Our Destination” electoral list and its representative in the West Bank in the 2021 Legislative Council elections scheduled on 22 May 2021.

Alia Abdul Samad, Najeh ‘Assi’s wife, said to PCHR’s field worker that:

IOF backed by four military vehicles stationed near our building, where we live in the second floor. We heard knocks on our door, so my husband went to open the door.  We were surprised with 17 Israeli soldiers shouting and then held my husband and handcuffed him.  The soldiers spread in the house and held me and my children; Mohammed (10), Abdullah (14), and Sadil (18), in the living room. They ordered my husband to give them his cell phone  and confiscated it. I tried to give my husband a jacket and shoes to wear due to the cold weather, but the soldiers refused, threatened me at gunpoint and one of them ordered me not to move and stay with my childrenBefore they withdrew, IOF arrested Najeh and took him in one of the military vehicles stationed in front of our house.  The lawyer informed us then that Najeh was taken to “Ofer” detention center in Beitunia village, west of Ramallah.”

  • IOF carried out (9) incursions in Nablus, Tulkarm, Shufa, and Far’un villages in Tulkarm goverorate; Bani Na’im and Surif, in Hebron; Ramallah, Deir Abu Masha’al, and Shuqba, near Ramallah. No arrests were reported.

Tuesday, 13 April 2021:

  • At approximately 00:00, IOF moved into Silwan, south of the occupied East Jerusalem’s Old City. They raided and searched Mukhtar ’Amer Qara’een’s (19) house, and arrested him.
  • At approximately 02:00, IOF moved into al-Tur neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched Nawwaf Ayman Abu al-Hawa’s (20) house and arrested him.
  • In the evening, IOF tightened its restrictions on the occupied East Jerusalem’s Old City, established checkpoints and increased the number of its forces, especially at the gates of the Aqsa Mosque on the first day of Ramadan. Few minutes before Iftar, IOF banned distribution of hundreds of Iftar meals on the people fasting in al-Ghazaly yard, near al-Asbat gate (Gate of the Tribes), one of al-Aqsa Mosque’s gates, and confiscated them. And before the Isha Prayer, IOF stormed al-Aqsa Mosque, and raided the minarets there after breaking the doors. They cut all the loudspeaker cables in the Mosque to mute the Addhan, the Taraweeh and Isha prayers so it cannot be heard in al-Buraq yard, west of the Mosque. IOF claimed that they were disturbing the settlers’ Talmudic prayers and rituals.
  • IOF carried out (10) incursions in Nablus, Beit Furik, and al-Badhan in Nablus governorate; Mirka, southeast of Jenin; al-Jalamah village, north of Jenin; Jaba’, Silat al-Dhahr, and Fandaqumiya, south of Jenin; al-‘Aroub refugee camp and Bani Na’im, in Hebron. No arrests were reported.

Wednesday, 14 April 2021:

  • At approximately 00:30, IOF chased, attacked and arrested (6) civilians near Bab al-‘Amoud neighborhood, in the occupied East Jerusalem, claiming that they were throwing stones at three Israeli busses carrying settlers. Eyewitnesses said that IOF vacated the terraces of Bab al-Amud by force, beat up the people there and chased them.  They arrested (6) civilians and took them to al-Bareed police center on Salah al-Dein street in the city. The arrestees were Mo’taz Mahmoud al-Hajj, Qusai Ashour, Ahmed al-Rashq, Ali Hamdan, Mohammed Isma’el and Nabil Shreiteh.
  • At approximately 06:00, Ahmed Marwan Abu Jom’a (20) surrendered himself to the Israeli Intelligence Services in al-Maskobiya police center, in West Jerusalem, after IOF raided his house, on Monday, to arrest him, but nobody was home.
  • At approximately 08:00, IOF arrested Jawad Eisa Jaradat (24), from Sa’ir, north of Hebron, after stopping him at a temporary military checkpoint established at the northern entrance of the village.
  • At approximately 18:45, IOF arrested Mahmoud Shawish (26), when he was in al-Aqsa Mosque’s yards, in occupied East Jerusalem’s Old City.
  • At approximately 19:10, IOF arrested Mohanad al-Bashiti (24), while present at Bab Hutta area, one of the Aqsa Mosque’s gates, in the occupied East Jerusalem’s Old City.

III. Settlement Expansion and settler violence in the West Bank, including occupied East Jerusalem

Demolition and Confiscation of Civilian Property

  • On Thursday morning, 08 April 2021, IOF handed citizens from Hizma village, northeast of occupied East Jerusalem, decisions to confiscate 13 dunums from their lands in the village to build a new street.
  • Shokri Radaydah, Mayor of Hizma, said that the decision issued by the IOF include 13 dunums from the village lands extending from the village entrance in the western side to the northern side in order to build a new high Radaydah added that in addition to the 13 dunums, the 150 dunums located behind the street will be affected as well as IOF will control the access of the owners into their lands by establishing 3 gates as declared by the IOF.  Radaydah said that if IOF decided to continue building the road in the future, hundreds of other dunums will be confiscated.
  • In the same morning, the Israeli Municipality in Jerusalem approved the construction of 2000 housing units in “Givat HaMatos” settlement established on the lands of Beit Safafa village and 540 housing units in “Har Homa” settlement established on Abu Ghneim Mountain, south of Jerusalem.

Ha’aretz said that the final approval on the construction of the housing units in Har Homa settlement, south of Jerusalem, just needs the approval of the Ministry of Interior’s District committee. However, Ha’aretz added that construction of more than 2,000 additional housing units is slated to begin in “Givat Hamatos” settlement near Har Homa, south of Jerusalem.  The construction in the two settlements would cut off the Palestinian neighborhood of Beit Safafa from the West Bank and would block any possible division of Jerusalem between Israel and the Palestinians as part of a solution to the conflict.

  • At approximately 18:00 on Sunday, 11 April 2021, IOF demolished an agricultural room belonging to Salah al-Deen Ahmed Salah in al-Bireh and al-Khader village, south of Bethlehem for the second time under the pretext of unlicensed construction.

Salah al-Deen Salah said that an Israeli military force stormed his land and demolished the room in addition to confiscating its contents.  Salah added that the room is built of steel and wood and this kind of rooms does not need a license as it is used for storage and agricultural purposes.  Salah said that this is the second time IOF demolish the room as it was demolished last January.

  • At approximately 11:00 on Monday, 12 April 2021, IOF backed by 2 military vehicles and accompanied with a vehicle belonging to the Israeli Civil Administration moved into Susya village, south of Yatta, south of Hebron. The soldiers deployed between the houses while the Civil Administration officer handed Khalil Hussein Mohammed Shreih a notice to stop construction works in his under-construction house of 200 sqms under the pretext of unlicensed construction in Area C.
  • Around the same time, IOF backed by military vehicles and accompanied with an Israeli Civil Administration vehicle and a bulldozer moved into Khelet Taha area, south of Dura, southwest of Hebron. The soldiers deployed in the area and the Civil Administration officers started dismantling 2 tents of shed cloth and steel pillars set on 10 sqms in addition to an iron fence used as a sheep barn belonging to ‘Eid Soliman Saray’ah (40) from Yatta, south of Hebron.  It should be noted that the Israeli authorities declared Um Hothwah area as a state property declared in 1981.  In the last few months, the settlers built a settlement road connecting that area with “Negohot” settlement.
  • In the same morning, IOF demolished a house belonging to Shaker Nayef Ja’abees in Marj al-Ghozlan area in ‘Osh al-Ghorab neighborhood in Beit Sahour, east of Bethlehem, under the pretext of its location near the main street.

Hussein Breijiyieh, Director of the Annexation and Settlement Resistance Commission, said that IOF demolished a 80-sqm house in Marj al-Ghozlan area in Beit Sahour belonging to Shaker Ja’abees from Jerusalem after giving him 96 hours to demolish it and vacate the contents.  It should be noted that Shaker Ja’abees self-demolished his house in Jabal Mukaber neighborhood in 2013 pursuant to the Israeli Municipality’s decision under the pretext of unlicensed construction, and he moved to live in his parents’ house with his wife and 5 children.

Settler attacks on Palestinian civilians and their property

  • At approximately 13:00 on Friday, 10 April 2021, a group of settlers from “Ofra” settlement, east of Ramallah, attacked the eastern outskirts of ‘Ein Yabrud village, east of Ramallah. The settlers rioted the area while the villagers attempted to confront them and threw stones at them.  Immediately, the settlers opened fire and fled away; no injuries were reported.

Closure policy and restrictions on freedom of movement of persons and goods:

On Sunday, 11 April 2021, IOF declared complete closure of the West Bank and all of the Gaza Strip crossings for “Independence Day.”  According to the IOF’s announcement, the closure started at 19:00 on Tuesday, 13 April 2021, and last until 00:00 on Friday, 15 April 2021. IOF said exceptions would be made for “humanitarian, medical and special cases”.

This comes in a time when the Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

The West bank:

In addition to 108 permanent checkpoints and closed roads, this week witnessed the establishment of more temporary checkpoints that restrict the goods and individuals 53 temporary checkpoints, where they searched Palestinians’ vehicles, checked their IDs and arrested 7 of them. IOF closed many roads with cement cubes, metal detector gates and sand berms and tightened their measures against individuals’ movement at military permanent checkpoints.


  • On Thursday, 08 April 2021, IOF established a checkpoint at the entrance to Al-Eizariya village, east of the city.
  • On Saturday, 10 April 2021, IOF established 3 checkpoints at the entrances to Biddu and Anata villages, and near Jab’ village’s intersection, northeast of the city.
  • On Monday, 12 April 2021, IOF established a checkpoint at the entrance to Anata village, northeast of the city.
  • On Tuesday, 13 April 2021, IOF established a checkpoint at the entrance to Al-Eizariya village, east of the city.
  • On Wednesday, 14 April 2021, IOF closed Kalandia checkpoint, under the pretext of finding a suspicious object, and reopened it later.


  • On Thursday, 08 April 2021, IOF established a checkpoint near Dar Salah village’s bridge, east of the city.
  • On Friday, 09 April 2021, IOF established 3 checkpoints at the northern entrance to Tuqu village, at the western entrance to Beit Fajjar village and near al-Nashash intersection, south of the city.
  • On Saturday, 10 April 2021, IOF established 3 checkpoints at the northern entrance to Tuqu village, at the western entrance to Beit Fajjar village and under Al-Khader village’s bridge, south of the city.
  • On Sunday, 11 April 2021, IOF established 2 checkpoints at the entrance to Beit Fajjar village and at the northern entrance to Tuqu village, east of the city.
  • On Tuesday, 13 April 2021, IOF established 3 checkpoints at the northern entrance to Tuqu village, at the western entrance to Beit Fajjar village and in ‘Aqbet Hasna area, west of the city.
  • On Wednesday, 14 April 2021, IOF established a checkpoint in ‘Aqbet Hasna area, west of the city.


  • On Thursday, 08 April 2021, IOF established 2 checkpoints at the entrances to Turmus Ayya and Nabi Salih villages.
  • On Sunday, 11 April 2021, IOF established a checkpoint at the northern entrance to Al-Bireh city.
  • On Monday, 12 April 2021, IOF established 3 checkpoints at the entrances to Beit_Ur_al-Fauqa and Turmus Ayya villages, and at the intersection of Taybeh village.


  • On Thursday, 08 April 2021, IOF established a checkpoint at the intersection of Al-Jiftlik village, north of the city.
  • On Sunday, 11 April 2021, IOF established a checkpoint at the northern entrance to the city.
  • On Monday, 12 April 2021, IOF established 2 checkpoints at the northern entrance to Jericho and at the entrance to Ein ad-Duyuk village.


  • On Friday, 09 April 2021, IOF established a checkpoint at the intersection of “Shafi Shimron” settlement, west of the city.
  • On Tuesday, 13 April 2021, IOF established 2 checkpoints at the intersection of “Shafi Shimron” settlement, west of the city, and at the intersection of “Yitzhar” settlement, east of the city.


  • On Thursday, 08 April 2021, IOF established 4 checkpoints at the entrances to Beit Ummar and Beit Awwa  villages and at the southern and northern entrances to Halhul city.
  • On Friday, 09 April 2021, IOF established 2 checkpoints at the entrances to as-Samu and Al-Majd villages.
  • On Saturday, 10 April 2021, IOF established 4 checkpoints at the entrance to as-Samu village, at the western entrance to Hebron, at the northern entrance to Yatta city, and at the entrance to Fawwar refugee camp.
  • On Monday, 12 April 2021, IOF established 2 checkpoints at the northern entrance to Hebron and at the entrance to Al-Arroub refugee camp.
  • On Wednesday, 14 April 2021, IOF established 3 checkpoints at the entrances to Surif, Ash-Shuyukh and Beit Kahil villages.


  • On Sunday, 11 April 2021, IOF established 3 checkpoints at the entrances to Salfit, Kafr ad-Dik and Qarawat Bani Hassan villages.

What Educational, Religious, Moral, Humanitarian References Justify Normalization with Zionists?


By: Prime Minister Dr.. Abdul Aziz bin Habtoor

Translated from Al-Mayadeen

What Educational, Religious, Moral, Humanitarian References Justify Normalization with Zionists?

Middle East: Arab and Islamic various media showed “downward” models of citizens of the Gulf Cooperation Council countries participating, with tremendous joy and overflowing happiness, with the Zionists their joys and celebrations, visiting Al-Aqsa Mosque and also touring with the Zionists on the beaches of Jaffa, Acre and Tel Aviv

With brazenness, they also visited the Syrian Arab Golan Heights, which Donald Trump had “granted” to the Zionist enemy as a “gift”, to send from there audio messages that are closer to ‘spreading the vice’ that they promote without respect the simplest feelings of millions of free Arabs.

If we try to justify the “Arab” rulers for their “normalization” step, and say that they did so under the tremendous pressure that they are subjected to by the Zionist and US administration, and they may not be blamed because of the presence of US warships, bases and military camps in Bahrain, Qatar, the United Arab Emirates, Kuwait and the Saudi Arabia, the Arab and even Islamic public opinion may turn a blind eye to the “normalization” that they committed, which is considered a betrayal.

But how can we explain this “popular” trot by individuals, groups, businessmen, and journalists from those countries, who demand popular “normalization” to the extent of integration and infiltration into Arab families, unfortunately? What kind of people are these from ?! What is their educational, religious, moral and humanitarian reference ?! Here,the question is: Have some of the people of these (financially wealthy) countries lost their connection and ties to their Arabism and religion ?!

This leads us to a general explanation that those belonging to the lavish consumer society in the Gulf have lost their collective consciousness, and their culture and spiritual ties of their belonging to their Arab and Islamic nation have been corrupted, so they no longer distinguish between the occupied Zionist and the oppressed owner of the land. 

There is a permissible amount of openness to others, and there is no harm in it being in a humane and understandable manner, and this relations with others should not make us forget our fateful Arab-Islamic issues.

However, what Arab public opinion showed on the media, was a remarkable phenomenon, the first of its kind, that these “Arab Muslims”, if they are still Arab and Muslims, was abnormal and unacceptable behavior? This is what made us ask: What are the patriotic and religious education that they were brought up with in their families and schools? 

We have witnessed the huge sacrifices made by the Palestinian people in their resistance to displacement, Judaization, starvation and siege. Returning to the history of the national political sacrifices that people made in Palestine, it is similar to the sacrifices made by the Arab peoples who resisted British and French colonialism, offering caravans of martyrs, wounded and missing. Were all these massive sacrifices in the concepts of the ‘new Arabs’ absurd and wrong with no value?

If that were so, we would not have studied in the history the story of the revelution of Spartacus and the slave revolt that did not accept slavery at all. Why do we teach our children and grandchildren concepts of freedom, dignity, morals and shame?

I would like to remind you that the six-year-old Palestinian child, who was enforced to emigrate from his village, returns to his town, his village and the site of his old house, carrying a small bag with him, to take soil of the ground, and he puts it in that bag, after inhaling its perfume saturated with dignity, history and painful memories, then go back to a place and home in the country of expatriation.

This phenomenon is repeated with every Palestinian who was enforced one day to leave his land. They travel thousands of kilometers from where they live and work automatically, without receiving instructions from anyone to do such things.

Therefore, we reiterate that “normalization” with the Israeli enemy has no value nor a real future for it, because the people of Palestine and all the free people of the whole world, will not abandon a just cause, as long as they irrigated its pure soil with their pure blood and planted figs and olives trees in it  to be pegs as mooring mountains.

The Arabs in the Gulf Cooperation Council, rulers or people, except for the free among them, must understand the equation of Palestine as a land and a person, and they must understand the scene of an elderly woman embracing the olive tree to prevent the Zionists from uprooting it.

We have to understand the scene of the children of the stones as they resist the troop carrier and the invading hordes of Zionists soldiers. We have to understand the scene of a Palestinian young woman while she was treating a wounded Palestinian, and she was also hit by a fatal bullet from a reckless Israeli soldier.

Let us remember Laila Khaled and her comrades as they forced the enemy aircraft to surrender, and let us think a lot about the long queue of Palestinain martyrs, including the martyr Sheikh Izz al-Din Al-Qassam, Yasser Arafat, Sheikh Ahmed Yassin, Abu Ali Mustafa, Abu Jihad, Khalil al-Wazir, Wadih Haddad, Fathi al-Shaqaqi, Fatima al-Najjar, Moataz Qassem, Bayan al-Asali, Diaa al-Tahamah, Yahya Ayyash, the child martyr Muhammad Abu Khedira, Muhammad al-Durra, the martyr Razan Ashraf Al-Najjar, and tens of thousands of martyrs.

Talking about these martyrs, the wounded and the steadfast on the borders of dignity is not an old talk of outdated time, as it is promoted by who normalized. No, these are living lessons, and they will continue as long as the Zionist enemy is the same enemy, and as long as the occupation continues. The Zionist hate speech and supremacy remains the same for seven decades. The Zionist attacks on the Gaza Strip continue, and the arrests and killing of Palestinians remain the same. So, what has changed in the scene ?!

We will answer with confidence: As long as the equation does not change, the resistance will continue until liberating the land, and the free Arabs and Muslims will remain supportive of all the Palestinian until victory.

How Gulf states became business partners in Israel’s occupation

Jonathan Cook

14 December 2020 12:29 UTC | 

Since signing the Abraham Accords, the UAE and Bahrain have been actively colluding with Israel’s settler movement and military authorities

The professed rationale for the recent Abraham Accords, so-called “peace deals” signed with Israel by the UAE and Bahrain, was to stymie Israeli efforts to annex swaths of the West Bank. 

The aim was supposedly to neutralise another “peace” plan – one issued early this year by US President Donald Trump’s administration – that approved Israel’s annexation of large areas of the West Bank dominated by illegal Jewish settlements. 

In practice, both have quickly jettisoned any pretence that Palestinians will benefit from these deals

The two Gulf states trumpeted the fact that, in signing the accords in September, they had effectively scotched that move, thereby salvaging hopes of a future Palestinian state. Few observers entirely bought the official story – not least because Israeli Prime Minister Benjamin Netanyahu vowed that annexation had only been put on temporary hold

The real purpose of the Abraham Accords appeared less about saving Palestinians than allowing Gulf states to go public with, and expand, their existing ties to Israel. Regional intelligence could now be shared more easily, especially on Iran, and the Gulf would gain access to Israeli hi-tech and US military technology and weapons systems. 

Separately, Sudan was induced to sign the accords after promises it would be removed from Washington’s list of “terror-supporting” states, opening the door to debt relief and aid. And last week, Morocco became the fourth Arab state to initiate formal relations with Israel after the Trump administration agreed to recognise its occupation of Western Sahara.

Twisting more arms

Israel, in return, has been able to begin “normalising” with an important bloc of Arab states – all without offering any meaningful concessions on the Palestinian issue.

Qatar and Saudi Arabia are also reported to have been considering doing their own deals with Israel. Jared Kushner, Trump’s Middle East adviser, visited the region this month in what was widely assumed to be a bid to twist arms. UAE-Israel deal: Abraham accord or Israeli colonialism?

Read More »

Riyadh’s hesitation, however, appears to have increased after Trump lost last month’s US presidential election to Joe Biden. 

Last week, during an online conference held in Bahrain and attended by Israeli Foreign Minister Gabi Ashkenazi, a former senior Saudi government official, Turki al-Faisal al-Saud, launched a blistering verbal attack on Israel, saying it jailed Palestinians in “concentration camps” and had built an “apartheid wall”. It was unclear whether he was speaking in more than a personal capacity.

While the covert purpose of the Abraham Accords was difficult to obscure, the stated aim – of aiding Palestinians by preventing Israel’s annexation of the West Bank – was still seen as a vital tool for the UAE and Bahrian to sell these agreements back home.

But in practice, both have quickly jettisoned any pretence that Palestinians will benefit from these deals. Not only that, but already they barely bother to conceal the fact that they are actively and tangibly colluding with Israel to harm Palestinians – by bolstering Israel’s illegal settlements and subsidising its military regime of occupation. 

Trade with settlements

Bahrain demonstrated this month how indifferent it is to the negative impacts on Palestinians. On a visit to Israel, the country’s trade minister, Zayed bin Rashid al-Zayani, said Bahrain was open to importing products from Israel wherever they were manufactured. “We have no issue with labelling or origin,” he said

The comment suggested that Manama was ready to become a gateway for Israel to export settlement products to the rest of the Arab world, helping to bolster the settlements’ legitimacy and economic viability. Bahrain’s trade policy with Israel would then be even laxer than that of the European Union, a top trade partner for Israel. The EU’s feeble guidelines recommend the labelling of settlement products. 

An illegal Israeli settlement in the occupied West Bank is pictured on 19 November 2019 (AFP)
An illegal Israeli settlement in the occupied West Bank is pictured on 19 November 2019 (AFP)

After wide reporting of Zayani’s comments, Bahrain’s state news agency issued a statement shortly afterwards saying he had been “misinterpreted”, and that there would be no import of settlement goods. But it is hard not to interpret the remarks as indicating that behind the scenes, Bahrain is only too willing to collude in Israel’s refusal to distinguish between products from Israel and those made in the settlements.

That this is the trading basis of the Abraham Accords is further highlighted by reports that the UAE is already welcoming business with Israel’s illegal settlements. An Israeli winery, using grapes grown on the Golan Heights, a large plateau of Syrian territory seized by Israel in 1967 and illegally annexed in 1981, has reportedly started exporting to the UAE, which has liberalised its alcohol laws for non-citizens.

This is a fruitful turn of events for Israel’s 500,000 settlers in the occupied West Bank. They have lost no time touting for business, with the first delegation arriving in Dubai last month hoping to tap new markets in the Arab world via the UAE. Last week a settler delegation reportedly returned to Dubai to sign an agreement with a UAE company to import settlement goods, including alcohol, honey, olive oil, and sesame paste.

New low-point 

This marks a new low-point in the shift by Arab states away from their original position that Israel was a colonial implant in the region, sponsored by the West, and that there could be no “normalisation” – or normal relations – with it. 

In 2002, Saudi Arabia launched the Arab Peace Initiative, which offered Israel full diplomatic relations in return for ending the occupation. But Gulf states are now not only normalising with Israel when the occupation is actually intensifying; they are normalising with the occupation itself – as well as its bastard progeny, the settlements. 

The peace deals with the UAE and Bahrain will help the settlements entrench further, assisting Israel’s longstanding policy of annexing the West Bank in all but name

Israel has built more than 250 settlements across a vast expanse of occupied Palestinian territory – 62 percent of the West Bank, referred to as Area C under the Oslo Accords. This area was supposed to be gradually transferred to the Palestinian Authority (PA), the government-in-waiting under Mahmoud Abbas, to become the territorial backbone of a Palestinian state. 

Instead, over the past quarter of a century, Israel has used its supposedly temporary control over Area C to rapidly expand the settlements, stealing vital land and resources. These colonies have been highly integrated into Israel, with settler roads criss-crossing the occupied West Bank and tightly limiting Palestinian movement.

The peace deals with the UAE and Bahrain will help the settlements entrench further, assisting Israel’s longstanding policy of annexing the West Bank in all but name, through the creation of facts on the ground – the very outcome the Abraham Accords claimed they were meant to prevent. 

Yossi Dagan, head of the West Bank regional council that visited Dubai last month, declared that there was “no contradiction between our demand to impose sovereignty [annex large parts of the West Bank] and the strengthening of commercial and industrial ties” with the Gulf. 

Al-Aqsa dividend

In other words, settlers see the Abraham Accords as a business opportunity to expand their footprint in the occupied West Bank, not an obstacle. The likely gains for the settlers will include tourism, too, as visitors from the Gulf are expected to flock to al-Aqsa Mosque in occupied East Jerusalem. 

The irony is that, because of Israel’s physical seizure of areas around the Islamic holy site and its control over access, Gulf Arabs will have far greater rights at al-Aqsa than the majority of Palestinians, who cannot reach it.

Jordan, which has long been the custodian of al-Aqsa, justifiably fears that Saudi Arabia may use a future accord with Israel to muscle its way into taking charge of the Jerusalem holy site, adding it to its guardianship of Mecca and Medina. 

Palestinians gather at al-Aqsa Mosque compound in June 2018 (AFP)
Palestinians gather at al-Aqsa Mosque compound in June 2018 (AFP)

In occupied Jerusalem, Palestinians are deprived of the chance to develop their own housing, let alone infrastructure to cope with the business opportunities provided by the arrival of wealthy Gulf Arabs. That should leave Israel and its settler population – rather than Palestinians – well-placed to reap the dividends from any new tourism ventures.

In a supreme irony, a member of the Abu Dhabi ruling family has bought a major stake in the Beitar Jerusalem football team, whose supporters are fiercely anti-Arab and back the takeover of East Jerusalem by settlers. 

Palestinian laboratories

During his visit, Bahrain’s Zayani observed that, as his country geared up for flights to and from Israel next month: “We are fascinated by how integrated IT and the innovation sector in Israel has been embedded in every facet of life.” Israel-UAE deal: The Emiratis are now under Israel’s thumb

Read More »

But Israel’s technology sector is “embedded in every facet of life” only because Israel treats the occupied Palestinian territories as a laboratory. Tests are conducted there on how best to surveil Palestinians, physically limit their movement and freedoms, and collect their biometric data

The hi-tech firms carrying out these experiments may be formally headquartered inside Israel, but they work and profit from their activities in the occupied territories. They are a vast complex of settlement businesses in their own right.

This is why Nabil Shaath, an aide to Abbas, observed of the Gulf’s burgeoning ties with Israel that it was “painful to witness Arab cooperation with one of the worst manifestations of aggression against the Palestinian people, which is the Israeli settlements on our land”. 

Settler ally

How enthusiastically the UAE and Bahrain are getting into the occupation business, and preparing to subsidise its worst features, is highlighted by the Abraham Fund, set up by the US in October. It is a vehicle for Gulf states and Israel to secure billions of dollars in private investment to underpin their new diplomatic relations. 

Again, the official story has glossed over the reality. According to statements from the main parties, the fund is intended to raise at least $3bn to bolster regional economic cooperation and development initiatives.

If the oil-rich Gulf states help pick up the tab, they will incentivise Israel to stay put and steal yet more Palestinian land and resources

The UAE’s minister of state, Ahmed Ali Al Sayegh, has said: “The initiative can be a source of economic and technological strength for the region, while simultaneously improving the lives of those who need the most support.”

The fund is supposed to help Palestinians, as one of those groups most in need of support. But again, the main parties are not playing straight. The deception is revealed by the Trump administration’s selection of who is to head the Abraham Fund, one of its last appointments before the handover to Biden. 

According to the Jewish Telegraphic Agency, the fund will be overseen by Aryeh Lightstone, a fervently right-wing rabbi and ally of Israel’s settler community. Lightstone is a senior adviser to David Friedman, the US ambassador to Israel who has his own strong ties to the settlements. Friedman pushed aggressively for the US to move its embassy from Tel Aviv to occupied Jerusalem. Trump finally did so in May 2018, breaking an international consensus against locating diplomatic missions in Jerusalem. 

Checkpoint upgrade

The political priorities of Lightstone are evident in one of the Abraham Fund’s first declared projects: to “modernise” Israeli checkpoints across the occupied West Bank. 

The checkpoint upgrade is being hailed by US officials as designed to benefit Palestinians. It will speed up their passage as they try to move around the occupied West Bank, and as those with permits enter Israel or the settlements to work. One senior Trump administration official promised checkpoint delays that currently keep Palestinians waiting for many hours could be dramatically cut: “If I can upgrade that, which doesn’t cost a lot of money, and have it take 30 seconds, I am blowing up [freeing up] 400,000 work hours a day.”

There are many glaring problems with this approach – not least that under international law, belligerent military occupations such as Israel’s must be temporary in nature. Israel’s occupation has endured for more than five decades already. 

Palestinians make their way through a checkpoint north of Hebron on 4 October (AFP)
Palestinians make their way through a checkpoint north of Hebron on 4 October (AFP)

Efforts to make the occupation even more permanent – by improving and refining its infrastructure, such as through upgrades to create airport-style checkpoints – is in clear breach of international law. Now the Gulf will be intimately involved in subsidising these violations.

Further, the idea that the Abraham Fund’s checkpoint upgrade is assisting Palestinians – “those who most need support” – or developing their economy is patently ridiculous. The fund is exclusively helping Israel, a robust first-world economy, which is supposed to shoulder the costs of its military rule over Palestinians. 

The Abraham Fund’s planned checkpoint upgrade is actually a subsidy by the Gulf to the settlements

The economic costs of occupation are one of the few tangible pressures on Israel to withdraw from the territories and allow Palestinians sovereignty. If the oil-rich Gulf states help pick up the tab, they will incentivise Israel to stay put and steal yet more Palestinian land and resources.

Indeed, the hours being freed up, even assuming that is what actually happens, are unlikely to help the Palestinian economy or bring financial benefits to the Palestinian labourers Israel has made dependent on its economy through the lengthy occupation. To develop their own economy, Palestinians need their land and resources stolen by Israel restored to them.

Herding Palestinians

Seen another way, the Abraham Fund’s planned checkpoint upgrade is actually a subsidy by the Gulf to the settlements. That is because the very purpose of the checkpoints is to enforce Israeli control over where and when Palestinians can travel in their homeland. 

Israel uses the checkpoints as a way to herd Palestinians into particular areas of the occupied West Bank, especially the third under nominal PA control, while blocking their entry to the rest. That includes a denial of access to the West Bank’s most fertile land and its best water sources. Those areas are exactly where Israel has been building and expanding the settlements.From Egypt to the UAE, normalisation with Israel heralds disaster

Read More »

Palestinians are in a zero-sum battle against the settlers for control over land in the occupied West Bank and East Jerusalem. Any help Israel receives in restricting their movement through checkpoints is a loss to Palestinians and a victory for the settlers. Modernised checkpoints will simply be far more efficient at herding Palestinians where Israel and the settlers want them to be.

In partnering with Israel on upgrading checkpoints, the Gulf will be aiding Israel in making its technology of confinement and control of the Palestinian population even more sophisticated, benefiting once again the settlers. 

This is the real story of the Gulf’s Abraham Accords – not simply of turning a blind eye to Israel’s decades-long oppression of Palestinians, but of actively becoming partners with Israel and the settlers in carrying out that oppression. 

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

This article is available in French on Middle East Eye French edition.Jonathan CookJonathan Cook, a British journalist based in Nazareth since 2001, is the the author of three books on the Israeli-Palestinian conflict. He is a past winner of the Martha Gellhorn Special Prize for Journalism. His website and blog can be found at:

Fantasy or Pre-Normalization? Saudi Lawyer Claims Al-Aqsa Mosque’s True Location ‘Is Not in Al-Quds!’

Fantasy or Pre-Normalization? Saudi Lawyer Claims Al-Aqsa Mosque’s True Location ‘Is Not in Al-Quds!’

By Staff, Agencies

In yet another imaginary scenario, perhaps to push the Muslim Kingdom a step towards an announced normalization with the Zionist occupation regime, a Saudi lawyer claimed that the holy al-Aqsa Mosque, traditionally held to be Islam’s third holiest site after Mecca and Medina, is not in fact, located on the al-Aqsa compound in the al-Quds’ Old City in the occupied Palestine.

Writing for the Saudi news outlet Okaz, Osama Yamani alleged that the holy mosque – which is one of the world’s most ancient permanent Islamic buildings, having been completed in 705 CE – is actually located in al-Ju’ranah, near Mecca in Saudi Arabia, as cited by the Hebrew newspaper, ‘Israel’ Hayom.

He then argued that the centuries-long confusion stems from the fact that history books have mistakenly located al-Aqsa in occupied al-Quds.

“Al-Quds is not al-Aqsa. Similarly, al-Quds is a city, and al-Aqsa is a mosque,” he claimed.

Such controversial and baseless comments, meanwhile, stirred a wave of condemnations by social media users who mostly considered they aim at pushing for normalization with the ‘Israeli’ occupation entity.

One ‘NO’ Instead of Three! Sudanese Against Normalization

One ‘NO’ Instead of Three! Sudanese Against Normalization

By Zeinab Abdallah

Beirut – News would read that Egypt and Jordan were the first to normalize ties with the enemy of the Arab and Muslim nation, and were then followed by the United Arab Emirates, Bahrain and Sudan.

No! It is not the right way to report this particular ‘achievement’. It was the regime in each of Egypt, Jordan, the UAE, Bahrain and Sudan that started cozying up with the occupying regime. When it comes to peoples, they are not the same as their governors.

Peoples are usually blamed for what their rulers commit. However, it is certain for those who refuse to submit that they are capable of making the change despite the ruler’s will. Those people who reject humiliation and submission are ready to clean up the dirt they were forced to be covered with, and reverse the conspiracies made by their heads of states.

Those same peoples are ready to pay their lives for the freedom of Palestine. They are motivated by Muslim’s first Qibla, the holy al-Aqsa Mosque.

Commenting on the Sudanese regime’s normalization with the ‘Israeli’ entity, Deputy Head of [Reform] al-Islah Now Party, and former Sudanese minister Hassan Rizk emphasized that Sudan has been backing the Palestinian cause since 1948, had fought next to the Palestinians and Arabs in all their wars.

It was Sudan that unified the nation and raised the three No’s against peace, recognition and negotiations with ‘Israel’, he added. His comment comes in reference to the fourth Arab League summit that was held in Khartoum on August 29, 1967.

The summit took place in wake of the Arab defeat against the Zionist military in the same year, and it came up with the famous Khartoum Resolution that provides three No’s: No peace with ‘Israel’, no recognition of ‘Israel,’ and no negotiations with ‘Israel’ unless everybody’s right is returned.

Rizk referred to this event as historic and made by great leaders such as al-Mahjoub and al-Azhari, however, he explained: “After 72 years of steadfastness and challenge, there came weak leaders who wasted the cause, followed the collaborators and the colonials, and sold the al-Aqsa Mosque, Palestine, and the nation’s dignity.”

Adding that the normalizers will remain with the Arab nation’s betrayers, the former minister stressed that the Sudanese people won’t abandon their principles, but will definitely abandon their betrayers: “We will keep defending Palestine, its lands, and people, and we will be the first to liberate and enter the al-Aqsa Mosque at the end of the day.”

Mr. Rizk made clear that there isn’t any advantage from normalizing ties with the Zionist enemy, explaining that it was tried previously by other Arab and Muslim nations which didn’t achieve anything. “After Camp David, we lost the African nations that were supporting Palestine and boycotting the occupation entity. Those countries normalized ties and became markets for the enemy.”

The Sudanese minister elaborated on the repercussions of the normalization harming those who were stuck in its mud, recalling how Egypt has lost its agriculture, health, security and leadership, and how the Palestinians have lost their unity, arms, and a lot of lands, not to mention their loss of al-Quds, the construction of settlements, razing their houses, and killing and detaining their women and children.

Rizk underscored that the lack of advantage is also applied for Jordan, Mauritania, Central Africa, Eritrea, and South Sudan… among the many countries that normalized ties with the occupation entity. He then added that the ‘Israelis’ are cheap and don’t pay for the favors made for them.

For his part, member of the General Secretariat of the Arab and Islamic Gathering in Support of the Choice of Resistance, and Sudan branch coordinator, Mr. Idriss Abdul Qadir Ayess stressed that Sudan didn’t stop being the reservoir for anti-Zionist enemy rallies, noting, however, that the ruling regime has stabbed the people in  the back, fallen in the arms of the Gulf states and operated upon their orders. He then outlined that this is rejected by the people although the stance of the transitional government has affected a noticeable part of the people.

Therefore, the Islamic researcher and political activist says: “We find that the Sudanese people today are divided due to the crumpling economy. Most of them believe that it is due to the American blockade and sanctions against the nation; however, they still believe that the Palestinian cause is the main reason to resist normalization.”

Mr. Ayess added that most of the Sudanese people are resisting and rejecting normalization, citing the general gatherings made against normalization and the people’s rejection and embarrassment of this step as an example.

Commenting on the country’s opposition groups, the Sudanese political activist considered that the “Islah” Party is unheard among the people because its symbols have participated in Omar al-Bashir’s government, explaining why they are not listened to by the people.

Relatively, he noted that the anti-normalization individuals today are working strongly to make the government retreat its step through media, popular, and legal pressure. He then reiterated that the people of Sudan won’t submit to the regime’s normalization, will reject it in all means, won’t abandon Palestine and the holy al-Aqsa Mosque.

“The people will strongly operate to put the government in front of two choices. The first is that the government retreats its heinous step, and the other is to topple it,” he added.

Between the two choices stand the only “NO” that sums up the ultimate rejection of any relationship with the occupier of Palestine. There is no need to three No’s! Only one “NO for normalization” is sufficient to save the nation from this disappointment and unite it behind the first and last cause: Palestine!

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How a Black Evangelical Denomination was Duped into “Blessing” Israel

Glen Plummer Social Media

By Kathryn Shihadah


“There are more than 40 million Black Americans, they spend more than $1.3 trillion a year, so we’re a measurable market, a measurable group of people, easily identified, and we think we can also contribute to the advancement of Israel.”  – Glenn Plummer, Bishop of Israel

The Church of God in Christ, or COGIC, is certainly not the first evangelical group to embrace the state of Israel. But unlike most evangelical denominations, this one is mostly African American. Its leadership includes the newly-minted and first-ever “Bishop of Israel,” Dr. Glenn R. Plummer, who now resides in Jerusalem – and he cherishes his new post.

The Plummers’ move from their Detroit home is the culmination of a years-long targeted outreach by pro-Israel organizations to the African American Christian community, including a carefully curated public relations campaign that oscillates between portraying Israel as a victim of Palestinian violence and ignoring Palestinian existence completely.

The mission: American dollars for Israel

Plummer defines his mission in terms of creating mostly commercial ties between African Americans and Jewish Israelis. The two million Muslim and Christian Palestinians who live in Israel do not figure into his plans. As he explains it:

It’s a perfect time to show our support for the Jewish people, and for Israel in particular, and we intend to do that in very tangible ways. There are more than 40 million Black Americans, they spend more than $1.3 trillion a year, so we’re a measurable market, a measurable group of people, easily identified, and we think we can also contribute to the advancement of Israel.”

Plummer, pictured in a matching tracksuit and Nike fanny pack, with a member of his congregation during a 2019 tour in Jerusalem. Photo | COGIC

Plummer’s wife, who now claims the title “the first lady of Israel,” adds that the couple hopes to correct what she calls “misunderstandings” about Israel among Black Americans. “God blesses those who bless Israel, she said, “We want to make sure that Black Americans understand that the way to bless Israel is to speak well of Israel.”

Last month, the foundation Israel Allies named Plummer one of Israel’s “Top 50 Christian Allies.”

African American views on Israel

Black Americans as a group are primarily Protestant – a characteristic usually associated with robust support for Israel – but also predominantly Democrats, the less pro-Israel party. 

Most African American Christians lean left when it comes to the Jewish State. Less than half — 48 percent — endorse Israel, and 27 percent sympathize with the Palestinians.

Although traditional religious teaching in many denominations calls on believers to support Israel, the majority of Black Christians sympathize equally with both Israeli and Palestinian struggles (seventy percent); over forty percent also believe that Israel denies Palestinians their basic human rights and that Israeli laws discriminate against Palestinians (about the same percentage say they don’t know).

The link: pro-Israel charity

The modern African American connection to Israel can be traced back to the late American Rabbi Yechiel Eckstein, who in 1983 created a collaborative charity called the International Fellowship of Christians and Jews (IFCJ). Eckstein has since grown it into a $100 million-a-year organization. IFCJ claims to support the Israeli military, provide aid to needy Jewish families, and promote Jewish emigration to Israel.

Eckstein addresses a Baptist Church in Detroit during the Martin Luther King Day weekend. Photo | Phil Lewis | The Fellowship

In 2014, after over thirty years of cultivating support for the Jewish state among White American Christians, Eckstein began pursuing the African American Christian community. He found the work tricky. Black Christians, after all, tend to be Democrats and not supportive of the more hawkish pro-Israel policies for which he sought backing. But Eckstein had a secret weapon.

He targeted COGIC because of one particular doctrine: a belief that the creation of the State of Israel was ordained by God.

Selective pilgrimage

By 2015 a group of COGIC ministers, including the Plummers, visited Israel with Eckstein, taking in a hand-picked list of Jewish and Christian holy sites, a bomb shelter in Tel Aviv, and the Holocaust memorial.

In 2017, with financial assistance from Hobby Lobby, another COGIC group visited Israel. Notably, the week-long trip did not include Bethlehem, which is in Palestinian territory, or any meetings with Palestinians. A senior COGIC delegate explained that the purpose of the visit was to focus on the strength of Israel, adding, “that’s not to say the Palestinian issue is not deserving of consideration as well. Anything that helps humanity.”

The itinerary for African American church leaders included a stop in southern Tel Aviv, where most of Israel’s 45,000 African asylum-seekers live. The group discussed the challenges these immigrants faced, including racism and economic inequity. But again, the narrative was incomplete.

Israel has been openly trying for over ten years to stop the flow of refugees from Africa and to deport those already present. Human Rights Watch reported that it “recognized fewer than one percent of asylum applicants,” choosing instead to “bully” them or ignore their applications. The government even funded a wall on its border with Egypt and then initiated a policy of detention and expulsion, housing African refugees in large camps in the middle of the southern desert.

Despite the carefully curated itinerary, one church leader summed up his takeaway from the trip thusly, “[D]espite the achievement of some [Africans in Israel], educational and economic inequity remain.”

“From Ferguson to Palestine”

Just before the COGIC trip to Israel, the U.S. saw a surge of Black support for the Palestinian cause – something Plummer has yet to acknowledge.

The summer of 2014 highlighted the parallel issues faced by African Americans and their Palestinian brethren. As Blacks in America protested the killing of Michael Brown in Ferguson, Israel waged a brutal war against the people of Gaza. Over 2,200 Palestinians were killed, 65 percent of them civilians. More than 500 Palestinian children lost their lives in the Israeli campaign along with 73 Israelis, just eight percent of whom were civilians.

The 2015 Black Solidarity Statement with Palestine, signed by over 1,000 activists and 39 organizations, was born of this shared adversity and read, in part:

The past year has been one of high-profile growth for Black-Palestinian solidarity. Out of the terror directed against us—from numerous attacks on Black life to Israel’s brutal war on Gaza and chokehold on the West Bank—strengthened resilience and joint-struggle have emerged between our movements.

Neighborhood watch

Bishop Plummer and his wife made their new home in an upscale Israeli suburb of Jerusalem called Mevaseret Zion, a neighborhood whose backstory is noteworthy if one is willing to search it out.

Before 1948, Mevaseret Zion was the site of the mostly-Arab Palestinian village of Qalunya, population: 1,056. The violent Jewish paramilitary force, the Haganah, destroyed the village as recounted by historian Walid Khalidi, author of “All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948.” The village was one of over five hundred depopulated and demolished in the wake of Israel’s creation.

Plummer poses with African members of the IDF in Jerusalem in 2016. Photo | COGIC

Ottoman records indicate that it had been in existence since at least 1596. Its Palestinian farmers grew (and paid taxes on) wheat, barley, and vegetables, and tended citrus and olive trees.

Kerem Navot, a non-profit Israeli group that monitors land policy, recently pointed out that Mevaseret Zion lies partly inside Palestine. But instead of resolving the trespassing issue, Israel recently approved plans for further construction in the town, requiring the appropriation of yet more Palestinian land.

Zooming toward racism

On June 4, Bishop Plummer participated in a video conference vigil hosted by Yehudah Glick on the Temple Mount in Jerusalem. Its objective: to pray for racial reconciliation in the United States following the death of George Floyd.

Plummer and his colleagues may not have been aware that following a 1967 agreement, only Muslims are supposed to be allowed to perform religious rituals on the Temple Mount, the site of the Al-Aqsa Mosque and one of Islam’s most revered sites.

In recent years, Israeli radicals have stormed the mosque compound more and more frequently, often under the protection of Israeli police. Despite having exclusive access to the Wailing Wall, a nearby Jewish holy site, they storm the compound under the auspices of a desire to pray in the mosque compound, a move seen by many Muslims as intentionally provocative. Yehudah Glick’s prayer vigil was both illegal and provocative.

Glick also ignored the fact that both the religious establishment and the Israeli government openly discriminate against the Palestinians in their midst to the point that many experts have described the government’s actions as apartheid. And even as Glick urged his listeners to chant “no more violence,” his country observed the 53rd anniversary of its brutal occupation of Palestine.

Israel’s widely publicized narrative of innocence overshadows the reality of its intolerance, though both Israeli and Palestinian historians have chronicled it thoroughly.

The state of Israel displaced 750,000 Palestinians in 1948 simply because they were not Jewish. It defied international law by refusing to allow them to return; appropriated 78 percent of their land in 1948, and occupied the rest in 1967, with no end in sight.

Numerous human rights organizations have been tallying and reporting on Israel’s decades of ongoing human rights abuses.

In Gaza alone 7,400 Palestinians have been killed through direct Israeli violence (thousands more due to lack of food and medicine caused by the now fourteen-year-old blockade); during the same time period, about 250 Israelis were been killed by Palestinians in Gaza.

Glick mourned the May 25 death of George Floyd and the nationwide unrest in its aftermath. He left unspoken the name of Eyad al Hallak, a disabled Palestinian man executed by Israeli police on May 30 in Jerusalem – not far from where Glick’s own vigil was held.

بين المثقف والمثوقف – عبد الستار قاسم


مفهوم الاعتدال في الوعي العربي - عبد الستار قاسم

يتداول الناس على مختلف أوساطهم كلمة مثقف ويجتهدون في تفسيرها وفي المسؤوليات المترتبة على حملها. عموما، يرى الناس ان الذين يتصفون بهذه الكلمة يمكن أن يكونوا أعمدة في المجتمع ويقفوا مع الحق وضد الباطل والظلم. الناس يفترضون من دون تحليل أو فلسفة للكلمة أن الذي يتصف بالثقافة يحمل مسؤولية وأمانة كبيرتين، وهو لا بد يدافع عن العدالة ضد القهر والكبت والانحراف الأخلاقي. الخ.

لكن من المفروض أن يكون هناك تعريف للمثقف حتى يكون الناس عموما على بينة مما يتحدثون عنه، ومن المفروض أن تلعب وسائل الإعلام دورا أساسيا في البحث عن تعريف أو تعاريف ذات صبغة علمية وتنقلها للناس. بخاصة في هذه الأيام حين يكثر الحديث حول دور المثقفين في مواجهة التطبيع مع الكيان الصهيوني، وشد أزر القابضين على الجمر الرافضين للاعتراف بالكيان الصهيوني والتطبيع معه وإقامة أي علاقات معه سوى علاقة المقاومة ضده وضد من يدعمونه. هذا المقال القصير يقدم تعريفا، وللناس التفاعل معه.

المثقف هو صاحب علم ومعرفة يوظفهما لإحقاق الحق ومواجهة الظلم والقهر والاستعباد ومعالجة هموم الناس والسهر على راحتهم. وهذا هو الناجي الوحيد من بين أصناف المثقفين العديدة. وقد سبق أن كتبت كتابا بعنوان  قبور المثقفين العرب ونشرته دار الفرسان في عمان/ الأردن، وصنفت فيه المسمون بالمثقفين إلى أصناف وفئات عديدة، وكلها وضعتها في خانة مختلفة عن الخانة التي آوت المثقفين الحقيقيين وفق التعريف الذي اقدمه هنا.

صاحب العلم والمعرفة الذي لا يوظف علمه ومعارفه لخدمة الناس ليس مثقفا، إنما هو مثوقف يستعمل ما يحمل من علم ومعرفة من أجل الحصول على مكاسب آنية وشخصية ويكاد لا يلتفت بتاتا إلى مصالح الناس وهمومهم والمظالم التي تقع على رؤوسهم. هو يبحث عن منصب أو مال أو جاه، ولديه الاستعداد لأن ينافق ويكذب ويدجل من أجل مصالحه وفوائده المادية سواء كانت له مباشرة أو لأبنائه وزوجه وبناته. أغلب المثوقفين العرب ينتمون إلى خانة إرضاء المسؤول عساه يعطف عليه بمنصب أو جاه أو مال، أو تجنب العقاب الذي يمكن أن يمارسه المسؤول ضده. المثوقفون يخشون على الوظيفة، ويخشون الاعتقال وعقوبات أجهزة المخابرات والأجهزة الأمنية الأخرى. وهؤلاء يرون دائما أن الرزق والحياة بيد المسؤول وليس بيد الله سبحانه وتعالى، ولا يؤمنون بفكرة الاعتماد على الذات وتدبير الأمور ذاتيا إذا اصابه وأصاب عائلته سوء أو مكروه.

وسائل الإعلام في أغلبها تتحدث الآن عن دور المثقفين العرب في مواجهة التطبيع. أكيد هناك مثقفون يقفون مع الحق الفلسطيني ومع كل القضايا العربية، لكن المثوقفين يعدون أعدادا مضاعفة. أنظروا إلى دول الخليج والتي تحول العديد من رجال الدين فيها عن دينهم وأنكروا الخليفة عمر بن الخطاب ونقضوا عهده وأنكروا قول الله سبحانه بحق القدس والمسجد الأقصى وفرطوا بالديار المقدسة. لقد ثبت أنهم كانوا يعبدون الله لمصلحة، وبدلوا عندما أمرهم الحاكم الظالم الشهواني بذلك . وأسوق مثلا بعض المثوقفين المصريين الذين يجب أن يكونوا الشعلة في الدفاع عن تاريخ مصر وقضايا الأمة العربية، هم يمتدحون اللحاق بالكيان الصهيوني الآن. وحتى لا يدير مثوقف عربي ظهره أقول إننا في الساحة الفلسطينية خبرنا مواقف المثوقفين الفلسطينيين الذين صفقوا للاعتراف بالكيان الصهيوني والتنسيق الأمني معه وتوقيع اتفاق أوسلو المشؤوم، وارتضوا لأنفسهم أن يكونوا أدوات لتطبيق الاتفاق وإرضاء الكيان الصهيوني والأمريكيين. لي زملاء كثر في مختلف الجامعات الفلسطينية قبلوا على أنفسهم القبول بمناصب تخدم سلطة أوسلو، وتخدم الاحتلال في النهاية. لا تغضبوا أيها العرب فإن مثوقفينا لا يختلفون عن مثوقفيكم. كلانا في الشؤم واحد. لكن أيضا كل مثقفينا الكبار العظام على امتداد الوطن العربي الذين يضحون بمصالحهم يقفون شامخين يدا واحدة في مواجهة الانهيار العربي والفجر آت إن شاء الله.

Israeli-UAE Peace Deal Marks Tectonic Shift In Middle Eastern Balance Of Power

August 14, 2020

South Front

The Middle East is on the brink of the new tectonic shift in the regional balance of power. The previous years were marked by the growth of the Iranian and Hezbollah influence and the decrease of the US grip on the region. The January 2020 started with the new Iranian-US confrontation that had all chances to turn into an open war. August 202 appeared to mark the first peace agreement between an Arab state and Israel in more than 25 years.

Israel and the United Arab Emirates have reached a historical peace agreement. US President Donald Trump announced the breakthrough agreement on August 13, calling Israel and the UAE “great friends” of his country. In a joint statement, Israel, the UAE and the U.S. said the agreement will advance peace in the Middle East. The statement praised the “bold diplomacy” and “vision” of the three country’s leaders.

Delegations from Israel and the UAE are expected to meet within a few weeks to sign bilateral agreements regarding investment, tourism, direct flights, security, telecommunications, technology, energy, healthcare, culture, the environment, the establishment of reciprocal embassies, and other areas of mutual benefit.

In the framework of the peace agreement, Israel will suspend declaring sovereignty over areas outlined in Netanyahu’s “Vision for Peace” in the Western Bank. Also, Tel Aviv will reportedly focus its efforts on “expanding ties with other countries in the Arab and Muslim world.” The agreement will also provide Muslims with greater access to the Al-Aqsa Mosque and other holy sites in the Old City of Jerusalem. It still remains in question how Israel will comply with its part of the deal as the annexation of Palestinian territories is the cornerstone of its regional policy.

In the near future, the United States will likely work to motivate other Gulf states to follow the UAE’s footsteps. In particular, another US regional ally, Saudi Arabia, is already widely known for keeping close ties with Israel in the field of security and military cooperation. Both states are allies of Washington and are engaged in a regional standoff against the Iranian-led coalition of Shiite forces.

The support of the UAE-Israeli agreement is also a logical step for the Trump administration’s regional policy, which is based on the two main cornerstones: the unconditional support of Israel and the confrontation with Iran. Through such moves, Washington may hope to create a broader Israeli-Arab coalition through which it will try to consolidate the shirking influence and contain the ongoing Iranian expansion in the region. At the same time, the overtures with Israel, which has undertaken wide and successful efforts to destabilize neighboring Arab states, could cause a public backlash among the Arab population and contribute to its further dissatisfaction with the course of its leadership. All these developments, together with the consisted Iranian policy aimed at the defense of Palestinians, will increase the popularity of Iran as not only defender of Shiites across the Middle East, but all Muslims in general. Tehran has been seeking to achieve this goal for years and achieved a particular progress in the field. The US-Israeli aggressive policy in the region also played an important role in fact promoting the popularity of the so-called Axis of Resistance. Now, the Iranian soft power in Arab states will become even more noticeable and create additional threats to Gulf states involved in a direct confrontation with it.

The Saudi Kingdom, as the main candidate for the next peace deal, will find itself in an especially shaky position. It is already involved in the long, bloody, and unsuccessful intervention in Yemen, with Yemen’s Houthis regularly conducting cross-border raids into Saudi Arabia and even striking its capital, Riyadh. Also, the Saudi leadership has a long-standing problem with the oppressed Shia minority, protests of which are regularly and violently suppressed by Saudi forces. Other factors are the apparent economic and social problems, not least due to Riyadh’s own adventures on the oil market and the coronavirus crisis. Therefore, at some moment the Saudi regime may easily find itself on the brink of collapse under the weight of its own social, political and economic mistakes, and controversial policies on the international arena. And it’s highly unlikely that the friends in Tel Aviv or Washington will decide to undertake any extraordinary steps to rescue the current political regime in the Saudi kingdom.

أرض المقدَّسات

«الأيقونة الفلسطينية» (2010)، لوحة للفنان الفلسطيني نبيل عنّاني، أكريليك على كتّان، 75،5×112 سنتم


فلسطين زياد منى الجمعة 15 أيار2020

في ذكرى النكبة واغتصاب الحركة الصهيونية وحلفائها من الغرب الاستعماري ـــــ وبمشاركة عرب «سايكس بيكو» وأعرابها ـــــ أرض فلسطين، نود الحديث عن مكانتها في التاريخ العربي والإسلامي، عبر استعراض مختلف المقامات المقدّسة فيها، كما ترد في مختلف المصادر. وقد استعنّا في عملنا هذا بمراجعَ عديدة، منها مؤلّف «فضائل القدس» لأستاذ التاريخ والفكر الإسلامي في «جامعة سميث كولدج» الأميركية سليمان علي مراد، الصادر عام 2019 عن مؤسسة الدراسات الفلسطينية في بيروت والمكتبة الخالدية في القدس المحتلّة، إضافة إلى مؤلّف الطبيب الفلسطيني توفيق كنعان mohammedan saints and sanctuaries in palestine, 1927 / «الأولياء والمقامات الإسلامية في فلسطين» الصادر في القدس ـــــ فلسطين عام 1927، وكذلك المؤلّف الحديث ‹bones of contention: Andrew Petersen, muslim shrines in palestine / «رفات الخصومة: المقامات الإسلامية في فلسطين» الصادر عام 2018. وهدفنا هو إثبات المكانة العليا التي حظيت بها فلسطين في الفكر والعقل العربي والإسلامي عبر العصور، في الوقت الذي تحاول فيه مشيخات الخليج، والوهابيون، تشويه ذلك التاريخ ومسح أي مكانة لفلسطين في الوعي التاريخي العربي والإسلامي. وهذا أيضاً لفضح اللاهثين وراء تكريمات الغرب وجوائزهم الصدئة، والذين ينفون أي علاقة للإسلام والمسلمين، ليس بالحرم القدسي فحسب، بل بمكّة المكرمة أيضاً.

عندما نتحدث عن المقامات الإسلامية في فلسطين، ليس المقصود فقط مواقع معروفة مثل مدافن الأنبياء أو «الأولياء» بمعنى الأفراد الصالحين، بل أيضاً كلّ مكان من مزار وقبر وشجرة وجنينة وجَنْبَة وكهف ونبع وصخرة وحجر وتحويطة، لهم علاقة بموضوع المقال، سواء كانوا مقدّسين أم مرتبطين بخرافات وأوهام. لكن ليست المقامات جميعها تحظى بالمكانة العليا، حيث نرى أن قلّة منها تحظى بمكانة قدسية لدى البداة، لكن ليس لدى أهل البلدات أو القرى القريبة منها. وثمة مقامات تحظى بمكانة عليا في خارج فلسطين، كما سنرى لاحقاً.

أينما نظرت في فلسطين تجد أمكنة مقدسة: في القرى وفي الحقول وفي البراري، في الجبال وفي الوديان. وفي معظم الأحيان يعثر المرء على جامع قريب من المقام، حيث يتوافد المؤمنون إليه للتعبّد لله. فعلى سبيل المثال، نجد في قرية عورتا 14 مقاماً، 11 منها تقع في داخل القرية وثلاثة في خارجها، وهذا يتكرّر في قرى وبلدات أخرى مثل عناتا والعيسوية وقولونيا وغيرها. يلاحظ المرء أنّ المقامات عادة ما بُنيت في أعالي الجبال، كي ترى من على بعد، مثل النبي صموئيل والشيخ القطرواني والشيخ أحمد الكركي الطيار في قرية القسطل، وأبو هريرة في وادي الشريعة، والعُزير في عورتا والشيخ العُمَري في بيت عنان، حيث يمكن من هناك رؤية كل من يافا واللد والرملة وسهولها، وكذلك البحر الأبيض المتوسط، والمصعد في جبل الزيتون والشيخ جراح بالقرب من مدينة القدس، ومقام الخضر في نابلس مكتوب داخله: «عُمِّر هذا المسيجد أيام السلطان الملك سيف الدين قلاون الصالح عزَّه الله ووالده السلطان الصالح علا الدين عز نصره».

أي إنه تمّ اختيار أمكنة المقامات قرب القرى، ولا يعني ذلك إطلاقاً أنّ التل أو الهضبة أو الجبل مقدّس. أما إذا وقعت في أراضي منخفضة، مثل عند تقاطع وديان أو ينابيع أو جداول، فيتم إقامتها في أمكنة يراها الناظر من مسافات بعيدة، بما يؤكد وظيفتها الاجتماعية أيضاً، إما لاستراحة المسافر أو لتناول الطعام، وتُعرف باسم «المضافة»، وهكذا. فعلى سبيل المثال، نجد في مقام أريحا حسن الراعي، بالقرب من النبي موسى، النقش الآتي: «أنشأ هذه القبة المباركة علي حسن الراعي قدس سره صاحب الخير محمد باشا حين أتى من استقبال حجاج المسلمين فشرع في البناء فلم يلقَ ماءً فبعلو همته حفظه الله تعالى نقل الماء على البلد من قرية أريحا وحصل الثواب سنة 1 ربيع عشر وماية وألف». كما يلحظ المرء أنّ قبور الرجال الصالحين تقع في أغلب الأحيان وسط المدن أو البلدات، مثل مقامات الطور (6) وأريحا (6)، ومنها «النبي موسى» وشعفاط (4) وصور باهر (4) وعناتا (7).

أينما نظرت في فلسطين تجد أمكنة مقدسة: في القرى وفي الحقول وفي البراري في الجبال وفي الوديان

وثمة مقامات قرب مواقع أثرية، مثل القطرواني بالقرب من كنيسة على تخوم قرية بير زيت، وذو الكفل بالقرب من خربة الكفيرة ومقام عبد العزيز الواقع بين قريتي القسطل وبيت سوريك، إلى جانب نبع عتيق وفق علماء الآثار، وقبر ستنا الشامية بالقرب من نبع عتيق، وفق المصدر نفسه. هنا وجب لفت الانتباه إلى أن الأشجار القائمة إلى جانب المقامات ليست مقدسة بحد ذاتها، وإنما تنال مكانتها من المقام. ويلاحظ أنّ فائدة بعضها غذائي مثل أشجار التين والصبر والرمان والجميز والدوالي والخروب وغيرها.

كذلك، يعثر المرء على مقامات عبارة عن حجارة مرتبة على شكل دوائر تسمّى الحويطية ومفردها الحويطة (انظر التعبير الشعبي: حوطك بالله)، ومنها حويطية الشيخة امبركة في قلنديا والشيخ فرج في بين حنينا. ومن الجدير بالذكر هنا، وجود حويطية مسيحية مشابهة، ومنها على سبيل الذكر المرتبط بالنبي الخضر (st. george) بالقرب من بيت جالا. وثمة حويطية أخرى هي النبي دانيال تقع وسط كرم بين قريتي الخضر وأرطاس.

ويعثر المرء أيضاً على ينابيع تحظى بمكانة عليا لدى السكان، ومنها عين الشريف وعين إم دراج في سلوان، وعين الحمّام في القدس وعين النوباني في نابلس وعين الجوز في رام الله وعين أرطاس في القرية بالاسم وعين عونا (st. mary) في بيت جالا وعين الحجر في دير الغسَّانة، وحمام الدرادجة في نابلس ومرتبط ذكره بالنبي الخضر، وحمام ستي مريم مرتبط بالسيدة مريم العذراء، وحمام الشفا، وبير أيوب المرتبطين بالنبي أيوب، وبير سنجيل المرتبط بالنبي يوسف، وعين كارم المرتبط بالسيدة العذراء، وهكذا. إضافة إلى ما سبق، ثمة أشجار مرتبطة باسم نبي أو رجل صالح، منها زيتونة النبي في حرم الشريف ونخلة مار سابا وشجرة زيتون في الجثمانية وشجرة زيتون في بيت ساحور. ومن الجدير بالذكر وجود مقامات حظيت بدعم سلاطين مختلفين، ولكن نكتفي بما سبق ذكره ونوجّه نظرنا نحو مقامات إسلامية أخرى، ومنها الصوفية والبهائية والشيعية والدرزية.

أشار الجغرافي العربي الدمشقي (1256 ـــــ 1327) إلى «مشهد النصر» أعلى جبل حطين، حيث بني في عهد الناصر صلاح الدين قبة تسمى قبة النصر، لتخليد انتصاره على الفرنجة في معركة حطين. وثمة شهادة من حجاج مسيحيين على وجود ذلك النصب، الذي بقي قائماً حتى القرن التاسع عشر. أما المقامات التي حظيت برعاية سلطانية الظاهر بيبرس، فهي النبي موسى في غور الأردن، ومقام أبي هريرة في يبنة، وحرم سيدنا علي في أرسوف، حيث صلى الظاهر بيبرس في المكان، ونذر أن يرعاه في حال انتصاره على الفرنج. أما الزوايا الصوفية، والتي تسمى أيضاً رباط وخَنَقَة، فثمة العديد منها، علماً بأنّ فلسطين كانت مقر ما لا يقل عن 11 طريقة، منها القادرية (محمد أبو العون ـــــ ثمة مسجد باسمه في مدينة الرملة ويضم رفاته ورفات زوجه)، والتي جلبها شهاب الدين أحمد المعروف أيضاً باسم ابن أرسلان، والرفاعية والدسوقية والأحمدية والشاذلية واليونسية والمولوية وغيرها. وثمّة أيضاً مقام دير الشيخ في وادي النسور جنوب غربي مدينة القدس، الذي يحوي رفات السطان بدر، وكذلك مقام اليشرطية في عكا، ومقام الصحابي أبي عبيدة في عمواس حيث توفي أيام الطاعون الذي انتشر في البلاد حينئذ.

أما المقامات الشيعية، فمنها المشهد الذي أقيم في عسقلان لوضع رأس الحسين بن علي رضي الله عنهما، والذي استشهد في كربلاء في العاشر من تشرين الأول / أكتوبر عام 680، لكنّه أرسل إلى دمشق حيث حفظ في الجامع الأموي بالقرب من رفات النبي يحيى أو يوحنا المعمدان. وثمة مقام النبي يوشع الواقع في شمال فلسطين بالقرب من الحدود اللبنانية.

أما المقامات الدرزية، فمنها مقام النبي شعيب الواقع قرب حطين. وثمة رواية بأنّ صلاح الدين الأيوبي أمر الشيخ عماد الدين، أحد أبناء الحكام الفاطميين، برعاية المقام الذي زاره العديد من المؤرّخين والحجّاج والجغرافيين العرب وغير العرب. وثمة مقامان بهائيان رئيسيان في فلسطين، هما قبر بهاء الله في عكا وقبور عائلته، وقبر الباب علي محمد الشيرازي. وثمة مقامات أخرى قام العدو الصهيوني بتدميرها، في عام 1948، وما بعد ذلك، ومنها مقام النبي الكفل، ومقام النبي بولس وغيرهما.

نكتفي بهذا القدر، علماً بأن المراجع تحوي عشرات المواقع الأخرى، وحتى صوراً لها ومخططاتها. ما يهمنا ختاماً، توضيح أنّ فلسطين، أرض المقدّسات، حظِيت بمكانة خاصة لدى العرب والمسلمين شرقاً وغرباً وشمالاً وجنوباً، نجد عرضاً مفصّلاً لها في مؤلّف «فضائل القدس» الآنف الذكر، وليس بإمكان أيٍّ كان أن يجرّدها من موقعها التاريخي، الضاربة جذوره في عمق تاريخنا.

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Israeli Police Allow Israeli Settlers Into Al-Aqsa Mosque, Restrict Muslim Presence

March 23, 2020 12:23 AM  Rami Almeghari

Image: Ma’an

Dozens of Israeli colonial settlers, belonging to the Temple Mount group, on Sunday morning, stormed the vicinity of the Islamic holy shrine of Al-Aqsa Mosque in occupied East Jerusalem..

Witnesses told media outlets that the group of illegal settlers performed provocative rituals before leaving through the Bab Alselsela gate used by Palestinian-Muslim residents.

Israeli police force escorted the illegal settlers, while also restricting entry of Muslim Palestinian worshippers into the sacred Islamic compound.

The Temple Mount group had previously called on Israeli colonists to perform rituals at the Al-Aqsa Mosque, also known as the Al-Haram Ash-Sharīf, widely agreed to be an Islamic holy place.

New measures of the Israeli occupation authorities’ efforts to fight the now internationally-spread, Coronavirus, are claimed to be the reason for the tightened restrictions. High fines have been threatened only against Palestinian locals and scholars, allegedly to avoid the assembly of large numbers of people, however the Israelis are not subject to the same rules.

In September 2000, late Israeli Prime Minister, Ariel Sharon, invaded, along with almost 3000 Israelis, including Jews, police forces and officials, stormed the holy shrine, which sparked the second Palestinian Intifada (uprising) otherewise known as the Al-Aqsa Intifada, which took the lives of 3,000 Palestinians over a 5 year period.

In the last 2 decades, Israelis and illegal settlers have regularly stormed the Muslim holy site with the protection of Israeli police and performed rituals, which are forbidden. Israelis who wish to pray near the mosque have a designated area for prayer, known among Muslims as the Buraq Wall, know by Jews as the Wailing Wall.

On Sunday, the Palestinian Waqf council announced the decision to suspend all Muslim prayers at the Al-Aqsa Mosque, starting Monday at dawn, until further notice.

Palestine news

ملفات تشغل المواطن الفلسطيني

سعاده مصطفى أرشيد

ثلاثة ملفات هي شغل المواطن الفلسطيني الشاغل، يتراجع أحدها ليتقدّم آخر وهي مرتبطة ببعضها البعض ارتباطاً عضوياً، والملفات الثلاثة هي: صفقة ترامب (صفقة القرن)، نتائج انتخابات الكنيست وماهية الحكومة (الإسرائيلية) المقبلة، وأخيراً وباء كورونا وحاله الطوارئ التي أعلنتها الحكومة الفلسطينية اثر ظهور حالات إصابة بهذا الفيروس.

شملت حالة الطوارئ التي أعلنتها الحكومة الفلسطينية إغلاق الجامعات والمدارس الحكومية والخاصة ووقف إجازات الأجهزة الأمنية والشرطية والعسكرية ونشر قوات الأمن الوطني (الجيش) في شوارع المدن والقرى، ثم إغلاق مدينة بيت لحم إغلاقاً كاملاً يمنع الدخول إليها والخروج منها، ولاحقاً تمّ إغلاق المقاهي والمطاعم والنوادي في معظم المحافظات، وأخيراً إغلاق معبر الكرامة بوجه المسافرين من وإلى الأردن وهو المنفذ الوحيد الذي يصل أهالي الضفة الغربية بالعالم.

أسئلة تتردّد على ألسنة المواطن: هل نحتاج لمثل هذه الإجراءات الصارمة والطارئة والفورية قبل أيّ دولة في الجوار؟ وهل يتطلب ذلك نشر قوات الأمن الوطني في الشوارع أم نشر الأطباء والطواقم الطبية والصحية؟ وهل يبرّر حالة الاعتقال التي تعرّض لها النائب السابق حسام خضر وهو غير مصاب بفيروس كورونا وإنما بتهمة إطالة اللسان وإثارة النعرات، حيث من الجدير ذكره أنّ خضر كان من قادة الانتفاضتين الأولى والثانيه واعتقل في سجون الاحتلال ما يزيد عن 20 اعتقال إضافة الى النفي والاقامة الجبرية والإصابات بالرصاص، ولم يتمّ الإفراج عنه إلا بعد خمسة أيام وبسبب عناده وإضرابه عن الطعام والشراب والدواء والكلام، إضافة إلى أنّ اعتقاله أثار استياء أنصاره الذين قاموا بقطع الطرق وأعمال شغب. برغم انّ خطورة الوباء أمر يستحق الاهتمام والمعالجة، إلا أنّ المبالغة في إجراءات الطوارئ وخاصة إغلاق المدارس والجامعات من شأنها ان تجعل أيّ تحرك شعبي أمراً صعباً في حال طرأ ما يستدعي ذلك خاصة أنّ التهديدات بتقسيم المسجد الأقصى وقبة الصخرة أمر وارد، كذلك ما نسمعه على ألسنة السياسيين الاسرائيليين بخصوص ضمّ مناطق واسعة من الضفة الغربية.

الشاغل الثاني هو نتائج انتخابات الكنيست واحتمالات تشكيل حكومة (اسرائيلية)، فحتى اليوم لا زال بن يامين نتنياهو يرى نفسه الفائز في حين تتضاءل فرصه (وإنْ لم تنعدم) لتشكيل حكومة، في حين تتزايد فرص منافسه بني غانتس (وإنْ لم تكن مؤكدة)، ومنذ يومين رفضت المحكمة المركزية في تل أبيب طلباً تقدم به محامو نتنياهو لتأجيل جلسات محاكمته في قضايا فساد باعتبار انّ المبرّرات التي تقدّم بها هؤلاء غير كافية، وبالتالي فإنّ الجلسه الأولى ستكون يوم الثلاثاء المقبل، وفي حال أخذت المحاكمة ومجرياتها أشكالاً حادة وفضائحية، وهو الأمر الغالب، فلن يكون أمام نتنياهو إلا الانحناء أمام أحد خيارين الأول هو القبول بحكومة مشتركة مع خصمه وبشروط الخصم، والثاني هو عقد صفقة تقضي بإسقاط التهم المسندة إليه مقابل خروجه من الحياة السياسية.

في المقلب الآخر تراهن السلطة الفلسطينية في رام الله على فرص الجنرال المتقاعد بني غانتس، وبناء عليه فقد تمارس ضغوطاً على القائمة المشتركة (النواب العرب) لمنحه الثقة وذلك على قاعدة أنّ خروج نتنياهو هو المكسب وانْ لم تحصل القائمة المشتركة على أية مكاسب، قد يشاركها في الضغط الأردن ومصر وقطر وتركيا كلّ لأسبابه.

الشاغل الثالث هو صفقة ترامب (القرن) وارتباطاً بما ذكر آنفاً فإنّ هناك فرضية ترى انّ الصفقة مرتبطة بنتنياهو لا بالسياسات اليمينية في كلّ من (إسرائيل) والولايات المتحدة ـ (الجمهورية الترامبية) وانّ المايسترو الأول لهذه الصفقة هو السفير الأميركي في القدس ديفيد فريدمان قبل أن يدخل على خطها لاحقاً كل من الصهر كوشنر والمستشار غرينبلات، فمشاريع كهذه ترتبط بسياسات ورؤى تمّ العمل عليها وزرع بذورها في «أوسلو» و «وادي عربة» و«وثيقة أبو مازن – بيلين» 2005، ثم انّ عقارب الساعة لا تعود إلى الوراء فالقرارات المرتبطة بالقدس أصبحت نهائية، والقرارات التي ستتخذ في القريب العاجل بضمّ مناطق من الضفة ستصبح بدورها نهائية، ولا يمكن لأيّ حكومة (إسرائيلية) مقبلة أن تعود عنها أو أن تضعها في مكانة تفاوضية، فالدولة – أيّ دولة لا تفاوض على أراض تعتبرها جزءاً من أرضها الوطنية.

الربط بين الشواغل الثلاثة واضح، وباء كورونا على جديته لا يستحق هذه الحالة الطارئة والعصبية في تنفيذها وإغلاق الجامعات والمدارس والتي هي بؤر التجمعات الشبابية وأدوات التحرك الشعبي الذي يمكن ان يحصل عند اتخاذ الحكومة المقبلة قراراتها، وحالة الجمود والسكون والهدوء السلبي وتقطيع الوقت قد أصبحت تقليداً سياسياً متبعاً لدى القيادة الفلسطينية، وانتظار ما لا يأتي أو ما لا يستحق الانتظار دون القيام بأيّ عمل جدي قد أصبح حرفة وعادة، فهل يغيّر التشكيل الحكومي في (إسرائيل) من نتائج السياسات اليمينية المتطرفة لدى كلّ من نتنياهو وغانتس؟ وهل سيكون هناك من تأثير حقيقي على جوهر الصفقة في حال فاز برئاسة الحكومة من يفوز؟ من هنا أرى انّ دخول القائمة المشتركة (النواب العرب) على خط التصويت لحكومة برئاسة غانتس ليس عملاً من أعمال السياسة العاقلة والمدركة والعارفة للواقع بقدر ما هو عمل من أعمال النكاية في نتنياهو وهي مسألة يبرع بها الشرقيون عامة ولو على حساب ما هو أهمّ وأجدى، فالأحزاب الاسرائيلية متطابقة في نظرتها للقدس والمستوطنات وترى وفق عقيدتها العسكرية في الأغوار عمقاً استراتيجياً لا غنى عنه.

على هذا المنوال تسير الأمور في ما تبقى من فلسطين، القيادة لا تفعل شيئاً باستثناء احتراف التفاوض إنْ أمكن باعتباره فلسفه حياة والانتظار، فيما يحترف المواطن الحزن وهو يرى هذا الواقع البائس.

*سياسي فلسطيني مقيم بالضفة الغربية.

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Palestinians Heroically Confront Israeli Attack on Al-Aqsa Mosque

Palestinians Heroically Confront Israeli Attack on Al-Aqsa Mosque

August 11, 2019

Palestinians heroically confronted on Sunday brutal Israeli attack on Al-Aqsa Mosque, with dozens hurt, including Grand Al-Quds Mufti.

Clashes erupted as dozens of Zionist settlers, backed by Israeli occupation forces arrive at the holy site, also known as Al Haram Al Sharif, in the Old City of Al-Quds.

Dozens of Palestinians were injured including Grand Mufti of Al-Quds, Sheikh Muhammad Hussein and former minister Adnan Al-Hasani, Palestinian media reported.

Israeli media also reported the clashes, saying Palestinian worshippers were marking Eid Al-Adha “which coincides with” the so-called Jewish holiday of Tisha B’Av.

The clashes erupted around 9:30 A.M. after Palestinian worshipers finished their prayers, with occupation police fired stun grenades and tear gas canisters, Haaretz reported.

Source: Agencies

Hamas, Islamic Jihad Say Al-Aqsa Red Line, Call for Escalating Intifada

August 11, 2019

Hamas Islamic Jihad logos

Two major Palestinian resistance movements warned on Sunday that Al-Aqsa Mosque is a redline, calling for escalating Intifada (uprising) against the Israeli enemy.

The remarks by Hamas and Islamic Jihad come as Zionist settlers, backed by Israeli occupation forces, stage brutal crackdown on Palestinian worshipers at the holy site earlier on Sunday.

“Al-Aqsa is a red line and our people won’t fall behind defending it,” Hamas said in a statement.

“The craziness of the occupation government and other Zionist extremists will have noxious consequences on them,” the Palestinian resistance movement warned, stressing that the Israeli occupation bears full responsibility of such attack.

Hamas, meanwhile, hailed the Palestinian worshipers who sacrificed themselves in defending Al-Aqsa Mosque.

Islamic Jihad for its part, called for escalating the Intifada (uprising) against the Israeli occupation, stressing that the resistance is the “only path to respond to the Israeli hegemony and terror.”

In a statement, the Islamic Jihad called upon other Palestinian factions to hold an urgent meeting in order to set a strategy that aims at confronting the Israeli attacks.

“The Israeli occupation bears full responsibility for the repercussions of its aggression and crimes against our people,” the resistance movement said in the statement, stressing that the Palestinian people will defend its land and holy sites.

Dozens of Palestinians were injured as IOF attacked Al-Aqsa Mosque on Sunday, including Grand Al-Quds Mufti Sheikh Muhammad Hussein and former minister Adnan Al-Hasani.

Source: Palestinian media

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Nasrallah: ‘Full reason to believe I myself will pray in al-Quds (Jerusalem)’ – English Subs



In a recent extended interview marking 13 years after the major conflict between Hezbollah and Israel in 2006, Hezbollah leader Sayyed Hassan Nasrallah said that based on “logic” and the “development of events in the region and the world”, he has great hope that he himself will “pray in the al-Aqsa Mosque in al-Quds (Jerusalem)”.

Earlier in the interview, Nasrallah shared with viewers detailed war-time plans using maps of the ‘Israeli entity’ and its major political, financial, military, and industrial centres and facilities, all of which have been designated as potential targets of Hezbollah’s precision-guided missiles ‘if Israel were to wage another war on Lebanon’.

Source: Al-Manar TV (YouTube)

Date: 12 July, 2019


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