Nasrallah on obedience to God & how it guides Shia political action

October 10, 2021

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Speaking at a mourning ceremony to mark the yearly religious occasion of Ashura, Hezbollah’s leader Sayyed Hassan Nasrallah touched on the Islamic conception of worship and obedience to God, and the implications of this conception on the world of political decision-making and action within contemporary Shia Islam.

The following transcript helps to reveal the intersection of the religious, the spiritual, and the socio-political for Nasrallah and many Shia political movements today.

The Hezbollah leader’s comments were made at a time when Lebanon faces one of the worst political and economic crises in the history of the Mediterranean country.

Source: Al-Manar Tv

Date: August 13, 2021

(Note: Please help us keep producing independent translations by contributing a small monthly amount here )


Sayyed Hassan Nasrallah, Hezbollah’s Secretary General:

True worship of Allah means complete obedience to Almighty Allah. ‘Uboodiyah (worship) is not (simply) defined by the number of prayers and fasts one carries out, even while keeping in mind that Salat (prayers) and Sawm (fasting) are part of worship.

‘Uboodiyah in its true essence means obedience to Almighty Allah, in all aspects – whether small or great – and refraining from disobeying Allah Almighty, no matter how small or big (that matter is). This is the school of the Prophet and the Ahlul Bayt, peace and blessings be upon them.

And this is the message of Karabala for us. It is the message of worship of Allah, and obedience to Allah Almighty. And even if this obedience to Allah Almighty entails that we reach a point in which we are besieged, become hungry, and thirsty, and are forced to fight, and be killed, and our women are taken captive. This is the true (deeper) message (of Karabla), before talking about politics and the political circumstances and goals (of that time), in 61 A.H. This is the meaning of al-Husayn’s movement, peace be upon him.

For this reason, in all of al-Husayn’s speeches and statements he would say ‘God wills (this)’ (shaa’a Allah), but not in the sense of (having no choice but to accept) an unchangeable fate. ‘God wills’ in the sense that ‘this is God’s judgment’, ‘this is what God has chosen for me’, ‘this is what God is pleased with for me, and I am pleased with what God is pleased with, and I act in accordance with what God Almighty is pleased with’.


When we obey Almighty Allah, indeed we act in the interest of our own selves, (in the interest of) our own aakhirah (life in hereafter), for (the sake of) our own dunya (worldly life), (in the interest of) of the dunya and aakhirah of the people (at large). Allah is needless of our obedience, and our disobedience does not harm him (in any way). Hence, the motive (that we must have) always, is carrying out our takleef (responsibility before God). To discover our takleef, and to carry it out.

Here I move on to a detailed discussion of this matter. To discover one’s takleef, is a very important issue, O’ brothers and sisters. Meaning that, when I am before a particular incident or development or issue, what is my takleef? What is my Islamic responsibility? What must I say, such that through my words I would be in obedience of Almighty Allah? How must I act, such that via my actions I would be in obedience of Allah Almighty? Discovering one’s takleef is a great and highly important matter.

In some of the meetings with his eminence, the leader, Imam (Sayyed Ali) Khamenei, may his life be prolonged, he use to say to us: ‘always supplicate and ask Allah Almighty with tawassul (intercession) and extreme humbleness and utter humility, to reveal to you your takleef (responsibility)’. One of the greatest blessings (of God) upon man, is that He reveals to him and guides him towards his takleef, and that He supports and aids him in discovering his (own) takleef. Why? Because aakhirah (is at stake)! Before we talk about dunya and the worldly ramifications (of knowing or not knowing one’s takleef).

We must humbly and consistently ask Allah Almighty to 1) (guide) us towards discovering our takleef, and 2) to carry out this takleef. Because sometimes we may discover our takleef but realize that it is difficult (to carry out). Difficult. Painful. Costly. So we refrain from (trying to carry it out). Discovering (one’s) takleef requires Divine attention (i.e. Grace and support), and carrying out the takleef and remaining patient in its implementation requires Divine attention. We must attain this Divine attention through supplication with humility and persistent turning to God Almighty.

In our own lives, (discovering our) takleef (religious responsibility) in many cases is clear and easy. For instance, (in relation to) the rules (ahkaam) of Salat, Taharah, Sawm, Zakat, Khums, Hajj, Umrah, trade, buying, selling, marriage, divorce etc. Mashallah (impressively), in the jurisprudential (fiqhi) books of all Muslims of all the various sects, you will find many editions and volumes on even the smallest of matters. This includes all the various sects and their various jurisprudential opinions (ijtihad) etc. Thus, depending on one’s sect, man is able to find out his takleef when it comes to many aspects and details of life.

However, the difficulty lies where? In the (new) issues that arise in the life of man. Here, we are not talking about the taharah (Islamic cleanliness) of this water or the najasah (Islamic uncleanliness) of this product, or the permissibility of selling (this thing or that). Rather, (the difficulty lies) with regards to new issues and developments in our lives relating to politics, security, military, society, economy, and culture. What do we do?

(These matters) affect us, our families, our children, our grandchildren, the people around us, and the generations to come. The stance that we take regarding this or that great and serious matter, will not only decide the fate of ourselves only, but rather, the fate of generations to come. Here, man must search for his takleef so that he may know it. And this has its particular mechanisms – and you know about (these mechanisms) – I will suffice myself with this much (on this issue for now) and (conclude) with this: this is where asking about one’s takleef becomes of (utmost) importance. That is, not just (solely focusing on questions like) the taharah of this water or the permissibility of selling this product, which are questions of a personal nature. These are personal issues. As for broader issues, or as Imam (Mahdi) says in a narration, ‘as for the hawaadith al-waaqi’ah (new events/developments that occur)’. The events and developments that arise in the life of man, (events) that affect the fate of all people.

(For instance), whether we fight, or don’t fight. Whether we resist, or don’t resist. For example, if there wasn’t a resistance in Lebanon in 1982, then Israel would still be occupying Lebanon in 2021, setting up settlements in Lebanon, controlling political decision-making in Lebanon, arresting the young men and women of Lebanon and forcing them into its prisons, as it done with thousands of Palestinian prisoners etc etc etc. Therefore, what the (Lebanese) generation of 1982, 1983, and 1984 carried out didn’t just affect them, but rather all the generations that will follow.

When the Ameer (i.e. Imam Ali) speaks about the one who enjoys foresight, he mentions that from among his qualities is (his tendency to carry out) deep thinking, analysis, contemplation, and that he avoids hastiness. For this reason, this is our responsibility today.

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Arbaeen Walk: A Life-changing Journey of Love

September 27, 2021

Arbaeen Walk: A Life-changing Journey of Love

By Syed Zafar Mehdi – Press TV

Millions of ardent lovers, in a demonstration of unfathomable love and devotion for their beloved, walk seamlessly and untiringly from one sacred city to another, day and night, braving inclement weather and ominous security threats.

Men and women, young and old, they come from different corners of the world and converge at one place. They call it heaven.

It is not an excerpt from a gripping page-turner, laced with figments of imagination. It is a beautiful miracle I saw unfold before my eyes two years ago. A miracle that repeats every year.

If you haven’t guessed already, I am talking about the largest and the greatest rally against terrorism and extremism that takes place in the second lunar month, forty days from Ashura, which marks the martyrdom of Imam Hussain [AS] and his followers in the desert plains of Karbala 14 centuries ago.

It’s not merely a walk. It is a mark of protest against all forms and manifestations of terrorism, fascism, imperialism, despotism, and oppression perpetuated by state and non-state actors.

It is a rallying cry in support of the oppressed, weak and powerless. It is a reaffirmation of pledge to uphold the principles exemplified by the ‘master of challengers’ in Karbala.

The journey of a lifetime

Arbaeen walk takes place from Najaf to Karbala – from the final resting place of the ‘commander of the faithful’ to that of the ‘master of the martyrs’. It is a journey of love.

Two years ago, I was blessed with an opportunity to embark on this life-changing journey. It was the fulfillment of a long-cherished dream.

For years, I had heard fascinating stories from those who traveled there before me. I also watched video documentaries and read articles and travelogues about it. Now it was time to live the dream. The feeling was surreal.

As a journalist, my work requires me to travel extensively. It has taken me to many amazing places past several years. But this time it was not work, but love that was taking me to Iraq.

Exactly a week before Arbaeen, I grabbed my backpack and boarded a bus at south Tehran’s bus terminal for Shalamcheh, a border town in western Khuzestan province. The bus reached the border in the wee hours of morning. As we de-boarded the bus, the scenes were spectacular.

Tens of thousands of people were jostling for space to enter Iraq by foot. I had never seen such scenes in my life. Everyone was visibly excited for the journey ahead. The chants of ‘Ya Hussain’ filled the air, as the sun peeked slowly over the misty desert horizon.

It was a long wait at the border terminal, but nobody seemed to grumble. I stood in a serpentine queue for about three hours before I could cross over. The moment I stepped on the soil of Iraq, I was reminded of Neil Armstrong’s words when he touched down on the lunar surface. It was a small step but a giant leap. The feeling was overwhelming. I had made it.

After a walk of few kilometers in ‘no-man’s land’ that divides the two countries, I boarded another bus on the Iraqi side of border to Najaf. It was a long and arduous journey in a bus teeming with pilgrims but the excitement and eagerness to reach the destination overshadowed everything. All minds and eyes were glued to the golden dome of Imam Ali’s [AS] mausoleum in Najaf. Despite weariness, no one slept on the way. When the bus finally halted at the terminal in Najaf, it was unreal. We were in the city of the ‘commander of the faithful.’

Prelude to the walk

In Najaf, streets were teeming with pilgrims who had flocked from different parts of the world. Local people had set up stalls, serving visitors sweetened drinks, fruits and snacks. I had heard about the hospitality of Iraqis and here I was experiencing it. As I made my way through the crowd, two young boys who sensed that I was a foreigner offered to host me in Najaf.

It was a beautiful and kind gesture from complete strangers with whom the only relation I had was love for Ahlulbayt. We happened to be the devotees of the man who was known in the city of Kufa as the ‘father of orphans’ for his nobility and large-heartedness.

I politely turned down their offer as one of my school-time friends in India, now a student at the Najaf seminary, was waiting for me. The food stalls were all around me, and food was being served with love and warmth, but somehow my hunger had fizzled out. I just wanted to reach the shrine of Imam Ali [AS].

It was walking distance from the terminal and I took steps as briskly as I possibly could. The crowd kept swelling around me and my marathonesque speed diminished. It seemed the whole world had converged there.

There are many small, winding lanes around the shrine and all of them were crammed with people. After much labor, I reached a point from where I could see the beautiful golden dome of the shrine giving out its radiance. I momentarily stood still and had a long, sharp look at it. This was a moment I had waited for so long.

The walk continued uninterrupted until I reached close to the shrine. The next challenge was to go inside the shrine. I stood at the imposing gates, with barely any space to put my foot down. A few moments later, a tsunami of people pushed me toward the main hall of the magnificent shrine. Tears yelled from my eyes irrepressibly.

Here I was, in the city of my Imam, inside his shrine, beneath his dome, right in front of his grave. I wanted to believe what I was seeing, feeling and experiencing. I wanted to believe that it was real, not a dream.

Inside the shrine, I saw people of different nationalities, different languages, different skin colors, different age groups crying, screaming, smiling, beaming – a whole range of pure human emotions. ‘Ya Ali’ was reverberating from all corners, a chant that has a universal appeal, a slogan you associate with the campaigners of truth and justice everywhere.

My two days in Najaf gave me a lifetime of memories to cherish. I stayed at my friend’s house, close to the shrine, but my host was Amiral Momineen [AS] himself. I felt at home. I never felt that way anywhere else, until I reached Karbala.

The walk to heaven

It was finally time to head toward the land that I had heard about, read about, and thought about. The land soaked in the blood of 72 martyrs, including the grandson of the apostle of God. Whenever the talk veers to Karbala, our eyes turn moist. With these tears, as Imam Khomeini once said, we have razed to ground powerful empires.

Karbala is an idea, a concept and a movement that will always have significance and relevance. Imam’s uprising in those desert plains should strengthen our resolve to speak truth to power, to be the voice of voiceless, to campaign for truth and justice.

As Dr. Ali Shariati says, martyrs gave their blood, now survivors have to carry the message of that blood to future generations. Imam Hussain [AS] gave blood and Hazrat Zainab [SA] became an eloquent tongue of that blood.

Arbaeen walk is an endeavor that seeks to keep alive the movement of Karbala, to convey the message of blood to future generations. It is a movement against terrorism, fascism and despotism. It is a movement that seeks to safeguard and promote human values of love and compassion and condemn bigotry, tyranny and exploitation of powerful elites. It is a movement for humanity and its appeal cuts across the barriers of religion, caste, color and creed, which is precisely why non-Shias or for that matter even non-Muslims join this greatest march on earth.

For one week prior to Arbaeen, every day tens of thousands start the walk towards Karbala from Najaf. We began our walk three days before Arbaeen from the compound of Imam Ali [AS]’s shrine. The streets were swarming with people wearing black dresses, holding flags, banners and placards, and chanting ‘Labbaik Ya Hussain’. It was not a dream anymore. I believed what I was seeing.

The whole journey of around 80 km [50 miles] from Najaf to Karbala is marked with 1400 poles, corresponding with the number of years that have passed since the tragic event of Karbala. It takes about two days and two nights to cover this stretch depending on the pace of walk and stoppages in between. When we started the walk, it was drizzling with a gentle breeze. There were men, women, children and elderly all around me, walking towards the same destination.

For the love of Hussain [AS]

Along the way from Najaf to Karbala, stalls were set up by local residents, charities, mosques and foreign aid groups to ensure no pilgrim goes hungry or thirsty. Cooks prepared massive quantities of stewed lamb, grilled fish, beans, fresh bread and rice. There were small makeshift tents lined with foam mattresses and woolen blankets for people to rest or sleep. For those tired, there were masseurs to give them quick and revitalizing massage. For shoes covered with dust, there were volunteers to polish them. There were also mobile bathrooms to have a quick shower and mobile ambulances in case of a medical emergency.

And they charged absolutely nothing. Just for the love of Ahlulbayt.

In recent years, before the pandemic struck, the rush of pilgrims on Arbaeen went up tremendously. The year I went, the figure touched the staggering 15 million, even though the official figure was different. The year before that was the first Arbaeen pilgrimage since the Iraqi government declared thumping victory over Daesh.

All these years, people have been going on this pilgrimage despite the Daesh presence in the country, which is quite remarkable. Only those with unflinching faith and unshakable conviction are capable of taking such huge risks. It is safe to suggest that this greatest protest against terrorism was a key factor in the elimination of the dreaded terrorist group from Iraq.

Security concerns, however, did not play on my mind. Before Iran, I spent a few years in Afghanistan, reporting on the daily incidents of violence. And I grew up in Kashmir, the world’s largest militarized zone. It was normal for me.

On the way I grabbed a flag with ‘Ya Abal Fazl’ in one hand and a placard related to my own bruised and bleeding homeland – Kashmir – in the other hand. I felt like a soldier dressed up for the war. It was overwhelming with a sea of people walking, running, scampering, crawling towards the abode of Aba Abdillah [AS].

On the way, I witnessed many incredible scenes. I saw a young man carrying his elderly mother on his shoulders. I saw a father pushing a wheelchair with his physically impaired son perched on it. I saw a 3-year old girl standing on a bench in the middle of night offering sweets to the travelers. I saw families walking together, a grandfather holding the hand of his granddaughter, singing soul-stirring elegies in the memory of the martyrs of Karbala.

Millions of people walking towards Karbala had different nationalities, came from different cultures, spoke different languages, but what united them was their love for Ahlulbayt and commitment to honor their memory. It was like small tributaries merging into a gigantic sea. They proudly held aloft flags of their respective countries and marched in unison. Majority of them were Iranians, but many of them also came from Lebanon, Azerbaijan, Pakistan, India, Kashmir, Turkey, Syria, Indonesia, and some European countries.

I met two university students from Australia who had come all the way from Sydney to witness the spectacle. They had heard about it from friends which prompted them to embark on the awe-inspiring journey.

“This is spectacular. I have never seen anything like this, such massive crowd and yet so well-organized,” one of them told me in our ‘walk the talk’. “Saudi authorities should learn from Iraqis how to manage such a big religious gathering.”

I bumped across people from different nationalities and we instantly hit it off. The conversations ranged from Iraq’s successful fight against Daesh, America’s war crimes in the region, the secret dalliance of Arab states with the Zionist regime, situation of religious minorities in South Asia, and the relevance of Karbala in our times. We walked and talked and discovered that we agreed on many things. We became friends and companions in the walk.

This is how Arbaeen can be a stimulating intellectual exercise and a cultural exchange between people of various nationalities and cultures that come together for a common cause.

Hospitality and kindness redefined

On day one of the walk, I met some friends along the way. Days were relatively hot and nights were extremely cold. At every step along the way, there were friendly hosts urging walkers to sit for a sweetened black Iraqi tea and snacks.

We stopped at one small stall where a 30-something husband and wife were serving tea and fresh dates to travelers. They belonged to a local village and worked in farms to earn money for livelihood. Serving the guests of Imam Hussain [AS], the man told me, was a privilege for him.

“I save money every month from my meager earnings and accumulate all the savings to spend them on Aba Abdillah’s [AS] guests on Arbaeen. I can starve myself to make sure pilgrims have no reason to complain.” His words touched me deeply.

We continued on the journey until the night fell and then halted to sleep for a few hours before resuming the walk. All tents were packed and there was hardly any space to lie down. The night was dark and cold as we looked for shelter. Some young boys came from nowhere and offered us some woolen blankets, which saved us from the potential cold stroke.

A few meters away, an elderly man said something to us in Arabic that we didn’t understand. Then he gestured towards a small roadside tent and led us inside. Luckily there was still some space left. It’s amazing the way complete strangers show such kindness and compassion there.

At the break of dawn, we woke up for prayers and then resumed the walk until afternoon prayers, with few hurried tea breaks in between. On the way, the buzz was electrifying as we inched closer to our destination. Iranian pilgrims recited Farsi elegies, Indians and Pakistanis recited Urdu dirges, pilgrims from Lebanon and Syria joined the chorus with Arabic latmiyas. All melodies combined to create a heartwarming ambience.

Following the afternoon prayers, we walked briskly, perhaps out of excitement. We started counting the number of poles we left behind until a big billboard appeared on the way: ‘Welcome to Karbala’ written in Arabic. My heart skipped a beat. The moment had arrived.

I was in Karbala but the shrines were still a few miles away. It was an unbelievable crowd, barely a space to breathe. But who wants to breathe in Karbala, I told myself. I would proudly breathe my last in Bainul Haramian, in between the shrines of two brothers. Slowly, very slowly, the crowd moved forward until the shrine of Aba Abdillah [AS] appeared before my eyes.

Welcome to Karbala

I was officially in heaven. Every thought disappeared from my mind. All I could think of was that fateful day 14 centuries ago when a small group of holy warriors confronted the army of a mighty empire. The scenes started appearing before my eyes. An infant child being taken to the battlefield, a young man fighting like a seasoned warrior, a standard bearer going to fetch water from a nearby stream and never coming back, little children crying of thirst and the beloved grandson of the apostle of God crying out loud: ‘Is there anyone to help me.’

The question was not directed at the soldiers of Yazid ibn Muawiya. Imam Hussain [AS] expected no mercy from them. It was directed at his followers. It was directed at us. This march of the millions from Najaf to Karbala every year is in response to that call, which still echoes in the hearts and minds of believers.

As I stood in front of the shrine of the master of martyrs [AS], time came to a grinding halt. There were people from all sides trying to get closer to the shrine. In the crowd I lost my fellow companions. But it hardly mattered now. I was standing next to Hussain ibn Ali [AS]. Everything else lost the meaning. I felt like a mighty warrior who had conquered the world.

With much difficulty, I made my way through the crowd into Bainul Haramian, a small stretch between the shrines of brothers – Imam Hussain [AS] and Abol Fazl Abbas [AS]. This is an epicenter of universe for the lovers of Ahlulbayt [AS]. I looked at Hussain [AS] and then I looked at Abol Fazl [AS], I felt as if they were sitting together and watching us. I had never felt so emotional in my life.

It was my first visit to Karbala and here I was standing between the two brothers who changed the course of history with their unflinching faith and indomitable valor.

I walked inside the shrine of Imam Hussain [AS], with a tornado of people, and saw it jam-packed. In one corner of the hall, I found a little space to stand and recite Ziyarat e Arbaeen. I didn’t want to leave that hall. I wanted to make it my home.

Then I went to the shrine of Abol Fazl Abbas [AS], the standard bearer of Karbala, whose name was enough to leave enemies in disarray. As I slowly walked inside his shrine, I could see he still had the same aura. People screamed and cried ‘Ya Abol Fazl’. There was hardly any eye that was not moist.

One Iranian group recited the beautiful elegy inside the hall – Alamdar nayamad [The flagbearer did not return]. As children, we are often told to chant ‘Ya Abol Fazl’ if we are afraid of anything or if we sense any danger. Here I was, inside the shrine of Abol Fazl, calling him, sharing my secrets, telling him about my ordeals. I know he listened.

The two days in Karbala were life-changing for me. I did not sleep at night. I sat in Bainul Haramain and gazed at the two shrines all night.

After two unforgettable days in Karbala, I left for Baghdad to see visit Imam Moosa Kazim [AS], my great-grandfather. The crowd was comparatively less here. The next day I left for Samarra to visit Imam Askari [AS], which brought back memories of the 2006 terrorist attack. Those terrorists, like Yazid, have no trace anymore. From Samarra I took a bus to Mehran border, and returned to Iran.

The pilgrimage came to an end. The most beautiful 10 days of my life. I made a solemn pledge to return every year. That, however, didn’t happen as Covid-19 pandemic disrupted everything. But the pledge remains in place, the pledge of allegiance to the beloved, the meaning of which can be understood only by true lovers.

Nasrallah’s Timing

September 18, 2021

Nasrallah’s Timing

By Ahmed Fouad

In the past, present, and future, timing is everything in both life and politics. When an actor is good at choosing the appropriate timing for his decision, success is all but guaranteed. This applies to the vast ocean of politics, and relates to every human act, even the most ordinary ones.

There is greatness in choosing the right timing to revolt against a far-reaching siege – a choice made and implemented by the master of the resistance and the Secretary-General of Hezbollah, His Eminence Sayyed Hassan Nasrallah.

It broke the cycle of the siege on Lebanon and Syria forever and threw all the plans of the United States and the Zionist entity to isolate the two countries in the dustbin of history. It was a divine timing; it came during one of the manifestations of the meeting between heaven and earth – Ashura, the memory of ideals and unique heroism throughout history.

Sayyed crowned the most pivotal event during the last decade with his resounding historical speech about the arrival of fuel tankers from the Islamic Republic of Iran to Lebanon via sister Syria. The arrival comes on a memory that also carries many noble meanings – the martyrdom anniversary of Sayyed Hadi. This sends a dual message to friends, close ones, and the enemies.

The first, and loudest, truth about the convoys breaking the siege on Lebanon is that they are coming from those who led the liberation of the land. They are repeating that, but this time, by liberating the ordinary citizen from neediness and crises and giving every Arab a sign for the only way to a solution. Hezbollah did not resort to the IMF, nor did it borrow from the West. Rather, it brought production and mobilization tools from the East. This is one.

As for the other, it was achieved by the long-term sacrifices of the Islamic Republic, Syria, and Hezbollah together, in a region already in crisis. Finally, you find an example of achievement and success, completely outside the American sphere, which opens the door to a further shattering of dependency on the US and loosening the American collar around the necks of everyone in the Arab region.

 The American equation that was presented to the rulers of Arab countries has existed since the mid-1970s. It is as follows: Sign a peace agreement with the Zionist entity, and American investments would guarantee you prosperity and growth; unlimited American support would provide you with all the leadership roles you desire.

This was the first thing that was said to Sadat, for example, about the milk and honey that were waiting for him as soon as he signs the Camp David Accords. When the game ended, Sadat took a piece of paper in exchange for giving away his entire country to the Americans and Zionists. Right before he was killed by the hero Khalid Al-Islambouli, he realized that he fell for the trick in a barren desert and all that he wished for was a mirage.

Only now, the solution came from outside in a fully cooperative manner that enhances the value of the local currencies of the three countries and deprives the American giant of its absolute ability to act, punish, and move; thus, breaking the prestige of the Zionist entity and the American power to the same degree.

In the end, the Iranian solution presented something greater than the spectacle of diesel and gasoline convoys and better than just meeting the needs of a country that was already suffocating. The Iranians did so by using a method chosen by Hezbollah in its jihad work since its glorious first day on the Arab land.

With all faith, Sayyed restored Ashura to our daily reality. It became an approach not an epitaph, a renewed victory over the enemy, blood that never goes to waste, and a firm commitment to the slogan “Zainab will not be taken captive twice.” Let everyone see the transfer of the party’s slogans from the arena of jihad against the enemy to the jihad of building, serving, and cutting the continuous and long chain of suffering against the citizens of Lebanon.

Perhaps one of the most important points in Sayyed’s remarks about the muted media coverage regarding the arrival of Iranian ships to Syria is to set a new rule that achieving the greatest possible success is linked to doing the least amount of talking possible.

The multiple speeches only reveal locations and goals. Therefore, a lot of words narrow the possibility of movement, freedom of action, and most importantly, the flexibility required in a troubled area, which is as effervescent as the hopes of the actors or those who are greedy.

Sayyed’s speech, which is actually historic and not descriptive, was not a dedication to celebration or joy in the achievement of an unparalleled glory for the entire Arab nation. Rather, it was a new promise to continue the opposite approach to the submissive Arab march during recent decades and to turn the page on the old, dull, and impotent policies. Sayyed painted his speech with a victorious, confident smile after succeeding in presenting a new integrated solution away from the poor imagination that drives all our miserable rulers.

Sayyed Nasrallah’s Full Speech on the Tenth of Muharram

Sayyed Nasrallah’s Full Speech on the Tenth of Muharram
Video Here

Translated by Staff

Full speech of Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah on the occasion of the tenth day of Muharram (08/30/2020)

I seek refuge in Allah from the accursed Satan. In the name of Allah, the Most Gracious the Merciful. Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our Master and Prophet, the Seal of Prophets, Abi al-Qassem Muhammad Bin Abdullah and his good and pure household and his good and chosen companions and all the prophets and messengers.

Peace be upon you, O my master and my lord, O Aba Abdullah and upon souls that gathered in your courtyard. Peace be upon you from me forever as long as I am existent and as long as there are day and night. May Allah not decide this time of my visit to you both to be the last. Peace be upon Hussein, Ali bin Al Hussein, the children of Hussein, and the companions of Hussein.

Peace and Allah’s mercy and blessings be upon you all. May God Almighty reward you.

On the tenth day of the anniversary of the great calamity and tragedy that befell the Muslims and the nation, which we always remember, and every year on this day we offer condolences to the one who is truly consoled, to the one who cried Al-Hussein at his birth and before his martyrdom, the Messenger of Allah, the master of the messengers and the prophets, Muhammad bin Abdullah (PBUH), who was the grandfather of Al-Hussein (PBUH). To the Commander of the Faithful, Ali bin Abi Talib (PBUH); to the Mistress of the Women of the Worlds, the mother of Al-Hussein Fatima Al-Zahra (PBUH); to Imam Al-Hassan Al-Mujtaba, the oppressed martyr (PBUH); to our masters and imams; to the remnant of Allah on earth, our souls be sacrificed for him, whose cries his grandfather blood instead of tears; to all Muslims and those who love the household of the Messenger of Allah (PBUH), we offer our condolences on this great day and on this painful occasion.
This year, the tenth day [of Muharram], especially for us in Lebanon, comes sadder. The squares and streets in Lebanon, which were crowded and filled with devotees and mourners during times like this, are today empty because of this epidemic that struck the world.

Every year, the scene was always strong and distinctive. It expresses the people’s loyalty, insight, awareness, passion, and love for God, the Messenger of God, and the Messenger of God’s household.

We ask God Almighty to lift this pandemic from all the peoples of the world, from us and from you, so that the we can mark the anniversary next year as it has always been marked throughout the years, God willing.

It has been customary that on the tenth day that we summarize the situation in Karbala, and then from there, we talk about our contemporary issues. Here, I will invoke two well-known positions of the Master of the martyrs, Abu Abdullah Al-Hussein (PBUH).

The first position: When falsehood, its logic, policy, and position prevail and become dominant, while the truth is lost, becomes estranged, and even condemned, every believer, honest and free people are required to take a stance of protest that may reach to martyrdom.

In this position, Al-Hussein (PBUH) said: “Can you not see that the truth is not followed, and the falsehood is not shunned?” He said this when he was explaining the reason for his departure and his journey to Karbala as well as the state of the ummah at that time.

“Can you not see that the truth is not followed, and the falsehood is not shunned? In such circumstances a believer should desire to meet Allah.” – if every person will definitely meet God Almighty, and the believer will meet God, let him meet Him while he is right, defending the truth, fighting for the truth, and being martyred for the sake of the truth.

“In such circumstances, a believer should desire to meet Allah. Surely, I regard death as nothing but an honor and life with oppressors as anything but disgrace.” – what kind of life is this when falsehood becomes the one that governs all people’s issues, large and small.

The second position: When the pretenders, dictators, thieves, invaders, and occupiers give you two options: either accept the humiliating solutions and the humiliating life or bear the war they are imposing on you and its consequences. Then, the choice in the school of Karbala is clear, decisive, and strong. 

“Beware that this illegitimate son of the illegitimate one has made me choose between the two: drawing sword and humiliation, and never to humiliation!” – why? Was it a position based on his mood? No!

“Verily, Allah disagrees to it and so do His Prophet, and the sacred laps which nursed us, the modest, and those who abhor disgrace disagree to it that we bow down to the ignoble men, and they exhort us to being killed manly in the battlefield over it.” – this is the summary of the situation on the tenth day in Karbala.

Based on these two foundations, I will delve into some of our current issues.

I have a few words or two points regarding the situation in the region. Regarding the Lebanese situation, there are a number of points. Of course, the issue regarding the southern borders with occupied Palestine, I will include it with the Lebanese situation.

First: Regarding the struggle in the region today, there are two clear scenes or positions for the struggle between right and falsehood, meaning there is no confusion between them.

The first position: Palestine is occupied. The Zionist “Israelis” have been occupying this holy land since 1948 and 1967, in addition to Syria’s occupied Golan, Lebanon’s Shebaa Farms and Kfar Shouba Hills, and the Lebanese part of the town of al-Ghajar. There is a clear and unambiguous falsehood here – occupation, invasion, confiscation of the rights of others by force, terrorism, and massacres. There is also a clear and undisputed truth – the right of the Palestinian people to the entirety of Palestine from the sea to the river, the right of the Syrian people to the entire occupied Golan, and the right of the Lebanese people to the rest of their occupied land.

There are always those who want to impose falsehood – occupation by military force, wars, destruction, murder, assassination, displacement, economic siege and starvation. Today, in the face of this falsehood, there are those who stand by the side of truth, those who uphold the truth, and those who fight for this right and resist this occupation. They are the ones who reject this usurping entity. They include countries, peoples, and resistance movements.

Today, on the tenth of Muharram, on the day when faith is expressed firmly, we in Hezbollah and in the Islamic Resistance affirm our categorical commitment to rejecting this usurping entity and not recognizing it even if the whole world acknowledges it. We cannot recognize this apparent falsehood, this injustice, invasion, occupation, and the confiscation of lands, the people’s rights and sanctities. This is our commitment. 

We will remain beside all who fight and confront this entity that is usurping al-Quds, Palestine, the occupied Syrian Golan, and Lebanese territory still under occupation and is threatening the entire region.

The second position: The reality and fate of the peoples, governments, states, and resources not only occupied Palestine, but also the region in which we live. 

There is also a struggle between truth and falsehood. The truth is represented by the people and the governments that express the will of the people. The people in our region want to live in their countries free and dignified. They want their countries’ natural resources for them – oil, gas and water for the people; they want to make their own decisions. 

The falsehood is represented by the American hegemony and the American administration that wants to control and impose governments on peoples; to impose humiliating solutions that serve the interest of the Zionist enemy; to plunder oil and gas; and steal money directly and indirectly. The US represents this apparent falsehood, this clear falsehood.

Among the manifestations of the subjugation attempts and US hegemony on our region, peoples, and countries are the American policies towards occupied Palestine and the Palestinian people’s cause, the imposed war on Yemen six years ago (this war is primarily American with the Saudis and Emiratis being tools for fighting, spending money, buying weapons. But the real decision is an American one. Today, if the Americans want the war on Yemen to end, it will end. The Americans want this war to continue. The Saudis and the Emiratis are American tools. They carry out America’s desires and decisions.), the unjust blockade on Syria and the Caesar Act, the American occupation of a Syrian land east of the Euphrates and the direct plunder of oil fields by US companies, American support for authoritarian regimes in our region, foremost among which is the suffering of our people in Bahrain for many years, and the American impudence in dominating Iraq and plundering its resources under different pretexts.

Among the biggest manifestations of aggression, greed, and US interference in our region is the continuous aggression against Iran since the victory of the Islamic Revolution lead by His Eminence Imam Khomeini, wars, sanctions, blockades, regional and international complicity with a US administration and decision.

We are facing this conflict between the right – represented by these peoples, these governments, and the resistance movements, which we summarize as the axis of resistance – and the American falsehood that wants to dominate, control, plunder, and milk the money and good of our peoples and leave them in unemployment, ignorance, illiteracy, hunger, disease, fear, and anxiety,

On the tenth of Muharram, on the day of Karbala, from a doctrinal and religious position, we can only say that we can only be on the side of truth, on the side of the fighters for the truth and the defenders of truth in our region in the face of this American falsehood.

Contrary to the false numbers that some are spreading, we will triumph in this battle the way we triumphed in Lebanon and in Palestine during the past years; the way the steadfast and patient people in Yemen are achieving victory; the way Syria triumphed; the way Iraq achieved victory over Daesh and the takfiri terrorist organizations created by the US administration; and the way Iran was steadfast and achieved victory in its war. 

In our opinion, victory is in the future of this conflict – in first place Palestine and in its wider scope, the region. It is a matter of time. One of the important indicators of the strength of this axis is that during the past years it faced a global war in more than one country, arena, and field. Yet, it emerged victorious with its head held high. This is what will happen in the near future, God willing.

Second: The second point regarding the situation in the region. It is also my duty on the tenth of Muharram to say the truth no matter how high the prices. We condemn all attempts by any country, group, figure, class, party, and regime to recognize “Israel”, and we condemn any form of normalization with this enemy.

In this context, we reiterate our condemnation of the position of UAE officials and those who chose this option. Of course, as we said earlier, they moved from secret normalization to a public one. But look and learn a lesson, the “Israelis” did not allow some Emirati officials to save face. This showed the “Israeli” enemy’s arrogance and insolence. 

Some Emirati officials, for example, said that they took this step to prevent Netanyahu from annexing large parts of the West Bank. The “Israelis” did not even wait a few hours; Netanyahu invalidated their excuse and said the annexation is still on his government’s agenda.

He could have given them at least two to three days to pass the lie to their people, to the Arab people, and to Palestine and the Palestinian people; to sell them the lie; and make it seem like they made a great political achievement and got paid for the agreement. 

Of course, any agreement of this kind has no price, no matter how great it is. This is a betrayal. Whatever the price that they got in return, how so if there was no price? He (Netanyahu) did not allow them to save face – that is if they even had a face to show. He invalidated their claims more than once. He held a quick press conference and posted tweets on Twitter.

Moreover, the Emiratis have promoted that this agreement will open the door for the UAE, for example, to obtain F-35 aircraft and high-quality American weapons and technology. Netanyahu immediately declared that this is incorrect and not part of the deal, saying “Israel” will not accept to have the UAE acquire F-35s – knowing that Netanyahu, his masters, and his slaves are well aware that the F-35s will not be used by the UAE against the “Israeli” entity. However, “Israel” does not trust the UAE, any country in the region, or any people in the region. Its real guarantee is its strategic military superiority.

This is how the occupier deals with those who crawl towards it under the pretext of peace and normalization. They even said that we moved from the concept of ‘peace in return for the land’ to ‘peace in return for nothing,’ nothing at all except for humiliation and shame.

I mentioned previously and will repeat that what the UAE did is a free service to Trump in his worst political days. It is also a free service to Netanyahu in his worst political life. Anyway, this is a condemned position and it must be condemned. We will be asked about our condemnation of this position on Judgment Day about.

I turn to the Lebanese situation. In the Lebanese situation, we will present several points. 

1- The first point is the issue of the government. We assume and hope, God willing, that tomorrow during the parliamentary consultations, the Lebanese parliamentary blocs and deputies will be able to name a candidate who enjoys the required acceptance constitutionally to be mandated to form the new government. We pin high hopes on what will happen during these hours, which will be translated, God willing, tomorrow during the consultations.

We need a government capable of improving the economic, financial, and livelihood situation, reconstruction, and the completion of reforms. Reforms are a national demand, and they are everyone’s demand. We support going in reforms as far as possible. Of course, some hypocrites and liars in Lebanon say that Hezbollah poses as an obstacle to carrying out reforms. God willing, whether in naming the prime minister or forming a government, we will be cooperative and contribute to pulling the country out of the void that we have always rejected and warned against.

2- The second point: There are international calls from some countries in the world, both regional and domestic, to heed to the demands of the Lebanese people – the Lebanese people have demands, calling for a set of reforms: we want a government that expresses the Lebanese people’s will and represents them. 

Excellent, these are valid demands without discussion, regardless of the background from which these calls are based. But these are righteous words. Our desire in Lebanon as well as in all the region and the world, our desire is always to have a government and a state that express the desires and aspirations of our people and translate them in practical and realistic terms. But we must be clear and specific since there is a main misconception here. Someone may come from outside or from the inside and lay down or assume a group of demands, then say these are the demands of the Lebanese people. They may also assume a form of representation by themselves, then say this represents the Lebanese people.

Today, since we are talking about mains topics, I call for addressing this issue, meaning we all agree that any state, any government, any parliament, any judiciary, and any institution in our political system must heed to the demands of the Lebanese people and fulfill their hopes and aspirations. 

Regarding the Lebanese people and their aspirations and demands, it is clear who the Lebanese people are – unless we want to disagree in determining who the Lebanese people are. The Lebanese people are the Lebanese men and women in Lebanon and those abroad. There are no official statistics, but generally it is close to five million more or less between resident and expatriate. 

How do we identify and know the demands of the Lebanese people? Do we adopt the method of demonstrations as some are trying to adopt now? For example, if several hundred people took to the streets, in any area – Martyrs’ Square, anywhere in Lebanon – for one day or several days, held a sit-in, and put forward demands. Will these demands become the Lebanese people’s? If several thousand people took to the street and put forward a set of demands, are these the demands of the Lebanese people? If tens of thousands of people countered the aforementioned protests and put forward different demands, will these be expressing the aspirations of the Lebanese people? If another group of the Lebanese people were provoked, and in the face of the tens of thousands, a hundred thousand or hundreds of thousands came out, would these people be expressing the demands of the Lebanese people?

Do we use demonstrations and taking to the street as a mechanism for expressing and exploring the demands of the Lebanese people? Let us agree. If we agree on this mechanism, then we will all adopt it to express the demands and aspirations of the Lebanese people. Then the government, the state, and the international community must respect this mechanism, recognize it, defend it, and not deny it.

This is an example of a mechanism. Of course, I am not suggesting. 

Should we, for example, adopt a referendum, a popular referendum like in many democratic countries? The Lebanese always talk about Switzerland and that Lebanon is the Switzerland of the East. Well, Switzerland holds a popular referendum on main issues. 

Would you like us to adopt this mechanism and hold a referendum on the demands, aspirations, and hopes? There are people who do not accept the popular referendum and directly talk to you about the numerical majority and that it would not work in Lebanon, etc.

Would you, for example, adopt a reliable, scientific, multiple, intersecting, objective, and reliable opinion poll mechanism? Are there other mechanisms? We are ready to discuss whatever means you prefer. But this matter should be addressed in Lebanon so we all 
understand each other.

In Lebanon, we must define what our people want and what must be addressed in order to cut off the road to anyone who imposes demands and aspirations and says that they are the demands of the Lebanese people. You want to adopt the parliamentary elections, well, we made parliamentary elections based on the best possible law suitable for the Lebanese situation – the law of proportional representation. Opportunities were presented to everyone, and the current parliament won. And after a short period of time and very early on, there were calls for early parliamentary elections.

Well, what exactly do you want? My question today is to the political forces, to the religious authorities, to the judicial and media elites, and to the entire Lebanese people, a question even to the Lebanese people: What are the mechanisms that you, the Lebanese people, want to adopt in order to express your aspirations and hopes so the rulers, the ministers, the representatives, and the leaders in Lebanon as well as the countries in the world and the international community know them.

This issue needs a solution. This is not solved. No one in Lebanon, without exception, no religious authority can come out and say this is what the Lebanese people want.

How did you know? Did you conduct an opinion poll and asked the Lebanese people? Did you make a referendum? No political leader can come out and say this is the will of the Lebanese people, let alone someone who represents himself – even his wife might not believe in his political choices. 

No, not even us as a party can claim that we express the will of the entire Lebanese people even though the results of the elections and the facts state that we are the largest political party in Lebanon with more supporters than any other party or as a duo with the Amal movement, or with our other allies. We only express the will of those we represent.

Be honest and objective. This issue needs to be addressed so that we can set our country on the path towards a proper and correct cure. When the government is mentioned, who said that the Lebanese people, for example, want a neutral government, a technocratic government, a political government, or a technopolitical government? There is no solution. Yes, there is one solution – if we consider that the elections express the opinion of the Lebanese people and that the parliamentary majority, for example, is call for a certain type government, then we can say that this government is what the majority of the Lebanese people is demanding.

3- The third point: We heard a call from the French president, on his recent visit to Lebanon, for a new political era in the country. In the past few days, we heard from French official sources sharp criticism of the sectarian system in Lebanon, and that this system is no longer capable of solving Lebanon’s problems and responding to its needs. I would like to say today that we are open to any calm discussion in this field, to reach a new political era, but we have a condition – this debate and this national dialogue should take place in line with the will and consent of the various Lebanese factions. Thus, if there are people who fear that a debate will take place or fear heading towards a new political era, then we must respect these concerns.

It is good, that a hundred years after the establishment of the current Lebanese entity and the state of Greater Lebanon, for the Lebanese to sit down and discuss this matter. But I have a remark on the appearance of the suggestion and its content. This reveals a problem in the Lebanese political culture and the Lebanese political mentality. 

Let us assume that a Lebanese religious authority, a political authority, one of the three leaders, a group of MPs, or a Lebanese party called for a new political era. What would have happened in the country? They would have been accused of blasphemy, not being patriotic, agents, and someone serving a certain project. The matter will then take a sectarian dimension, etc. 

I remember a few years ago – I did not talk about a new political era; a new political era means starting from the beginning – I spoke about a founding conference to develop the Taif Agreement, to develop an existing political era. We remember at the time the reactions of some parties and authorities. Then, later I spoke and retracted it. 

The point is that this matter reveals a problem in the Lebanese political culture and mentality. When this suggestion comes from outside, from any president or another country, even if we respect his ideas and endeavors, you find the whole country silent. No one is objecting. No one was accused. The matter did not take a certain dimension. Of course, if the president of the Islamic Republic of Iran or the Syrian president called the Lebanese to a new political era, what would have happened in the country? Some countries are classified as friends, and even those who disagree with them, the latter deals with them with respect, just as we do.

This, of course, is a problem in the Lebanese political life and mentality. Thank God, there is someone who came from somewhere in the world and the people in Lebanon did not comment negatively on what he proposed, and thus opening the door for such discussions. This debate should be opened some day.
4- The fourth point: The explosion in the port of Beirut. We emphasize the firm judicial follow-up, and we talked about this at the beginning. It should not diminish or weaken with time, and officials, especially in the judiciary, must pursue this matter without political accounts and courtesies. The blood of the martyrs, the wounded, the unknown fate of the missing people, and the suffering of people should not be lost or forgotten. We emphasize on speeding up compensation for people so that they can return to their homes. We also call on the competent authorities, specifically the Lebanese army since it is the one that carried out the technical investigation and sought the help of experts from abroad, to announce the results of the technical investigation.

Here, I am not talking about the judicial investigation – who is responsible, which director, minister, head of department. This is another matter related to the judiciary. But there should be something that has been accomplished or at being concluded. If it is accomplished, we hope it will be announced. If it’s being wrapped up, we hope that it will end and be announced.

Let the debate and fabrications in the country be resolved. We ask the technical investigation to tell us whether there were in Warehouse 12, in other hangars, or in the whole port of Beirut, missiles, weapons, or ammunition. Let it say that. Announcing this matter will end the lies and will cut off slanderous tongues, which have worked on this topic for days and are still working on it despite the clarity of the issue. But there is insistence on this matter.

Also, regarding the issue of the ammonium nitrate, because when it became known that there were no missiles, ammunition, or weapons, or any such nonsense, and since it was known who brought the ammonium nitrate, they change their story – the ammonium nitrate belongs to Hezbollah, they brought them in, the ship belongs to Hezbollah, the bank is for Hezbollah. The same lies. 

Any Lebanese or anyone from the Gulf can simply pay a foreign newspaper some money to write an article with some information. Then some Lebanese with their media outlets can quote a certain newspaper in the world and say that the ammonium nitrate was so and so. We hope the authorities concerned with the investigation, the Lebanese army in particular, resolve this issue and announce the results.

Of course, there is a second matter that will follow, and we must follow up on it. We will follow up on it. I will talk about the resistance since the president, the Free Patriotic movement, and everyone else is defending themselves. Is it reasonable, for example, that a TV station creates an atmosphere during sensitive and emotional times for days on end, convincing a stratum that this devastating and thunderous blast is caused by Hezbollah, Hezbollah’s missiles, and Hezbollah’s weapons?

If it turns out that this talk is baseless, does it mean forgive and forget? Thus, anyone can create a hateful and ugly atmosphere in the country with this level of distortion, incitement, and injustice. And it ends as if nothing happened. Aren’t there government agencies that should follow up on this matter? It just so happens that the government has resigned, but there are judicial bodies that must follow up on the matter. There are concerned parties in Lebanon that must follow up on this issue. 

It is important for people to hold these lying TV stations accountable. People should hold them accountable because people are being affected – their minds, hearts, and emotions. False convictions and positions are built on these lies. In the end, this is the fate of a country.

5- The fifth point: We have the anniversary of the second liberation in the Bekaa after the first liberation in the south in May 2000. We remember the suffering of our people in the Bekaa, especially in Baalbek-Hermel in the adjacent villages that were facing attacks by takfiri groups as well as the dangers and constant threats of storming these villages. Some suicide operations and bomb attacks took place here. There were also some explosive devices that were discovered.

We also recall these takfiri groups’ blatant aggression against the Lebanese army and the security forces; they kidnapped and killed officers and soldiers of the Lebanese army and the security forces; the humiliation they practiced via the media outlets available to them. All of this existed for years. However, the decisive response from the beginning came from the people and the resistance because the Lebanese army was committed to defense. It did not attack due to the absence of the political decision that came later during the Jaroud Operation. 

The decisive response and the last decisive battle were a new victory created by the equation: the army, the people, and the resistance. We always provide credibility for this proposition through achievements on the field. The second liberation, similar to the first, is one of the achievements on the field.

Yelling, complaining, and crying would not have liberated our barrens in the Bekaa. Our towns in the villages of Baalbek-Hermel, whose inhabitants are varied, would not have been aided because we have a sectarian composition in the country. The golden equation: the army, the people, and the resistance, is the one that protected, defended, liberated, and brought about security.

On this anniversary, as I said a few nights ago, it is our duty to thank the martyrs, the families of the martyrs, the wounded, all the fighters of the Islamic Resistance, the fighters in Hezbollah, the officers and soldiers of the Lebanese army, and the officers and soldiers of the Syrian Arab Army. I also mentioned some of the forces in the Syrian militia that fought with us in the Qalamoun region on the second side of the Jaroud.
All of them made efforts, gave blood, got wounded, and made sacrifices, and some were martyred so that we can get to where we are now. There is also the diverse popular environment that has adopted this option. 

I will simply tell you that there were people in the Jaroud that opposed their political leaderships’ choices. All the people in those villages demanded that the battle against the takfiri groups be resolved. The people did not see the militants as rebels or a reform movement. They saw them as a group of takfiri terrorist and killers.

Today, we must issue a warning again since there is a daily attempt to re-produce Daesh in Iraq. There are security operations in Syria. There is an attempt to re-produce Daesh in the east of the Euphrates, most probably in the Jazira region that leads to the al-Sokhna and Palmyra. The Syrian army and its various allies in the Jazira region are fighting these groups that are being regenerated. They are, in fact, defending the security of Syria and defending Lebanon, its borders, and hills.

Unfortunately, if one day these militants were able to reach Palmyra again, surely these barrens and these sites would be one of the places they would want to seize.

In fact, we must be aware. On the second liberation day, we must value all those who are fighting today in the Jazira region in defense of Syria, Lebanon, and the whole region.

6- The sixth point: We will follow up on all the options and proposals that we previously talked about to address the economic, financial, and life situations in Lebanon with the new government, which we hope will be formed quickly. And there are steps that have been taken regarding the agricultural-industrial jihad and popular efforts to confront any attempt to starve that we announced. There are steps that will be followed up on. We must continue this work – set programs and cooperate at the national level, government and people, because this is a great challenge facing the Lebanese people.

7- The seventh point: We have the anniversary of the kidnapping of His Eminence the leader Imam Musa Al-Sadr and his two companions and dear brothers, His Eminence Sheikh Muhammad Yaqoub and Mr. Abbas Badruddin, may God return them to their families and to their homeland safely.

This is a comprehensive national anniversary of what Imam Sayyed Musa al-Sadr represented not only at the Shiite level, but also at the national and Islamic levels. This cause belongs to all of us. 

Imam al-Sadr is the imam of the resistance. He drew for all of us a clear path and approach to the conflict with the Zionist enemy and the manner in dealing with national issues and issues of the region.

On the anniversary of his kidnapping, we affirm that we all in Hezbollah and in the Amal movement belong to this great imam, his mind, his soul, his thought, his path, and his approach. On the anniversary of his forced absence, we emphasize two things: 

The first thing is the depth of the relationship between Hezbollah and the Amal Movement – the cooperation, coordination, and integration between them. This is in our opinion and contrary to the desires of many in the country. 

Contrary to the desires of many in the country, this relationship, in our opinion, is what always achieves the most important and greatest interest of Lebanon, which is protecting Lebanon through the equation of the army, the people, and the resistance. It also serves many national interests.

Some unfortunate, sad, and painful events that take place between young people here and there, in this town or that place – thank God, some of these events take place within long intervals, not in succession – are condemned and rejected. The youth must face them consciously. 

But certainly, due to the trust and the strong and mutual relationship between the leaders of the Amal Movement and Hezbollah, we can overcome even these unfortunate events and overcome them consciously, responsibly, and firmly. We have to cut off the road to all those who hope and are betting on a strife between the brothers.

The second thing is that we in Hezbollah have always been and will always be supportive of the leadership of the Amal Movement, the Supreme Islamic Shia Council, the family of Imam Sayyed Musa al-Sadr and the families of His Eminence Sheikh Muhammad Yaqoub and Mr. Abbas Badruddin, i.e. supportive of all families, in all the steps that they have taken or might take in following up on their case. 

We are by their side and support them because they are the ones who are bearing the responsibility and took on this responsibility. And this is a very natural thing. We are by their side. We put ourselves at their disposal in all that can be asked of us in this regard.

8- The eighth point: Here I will speak clearly. I left it for the last for the “Israelis” and for the people to have a clear understanding of our position and the situation on the southern border with occupied Palestine. Several weeks ago, “Israeli” air raids on the vicinity of Damascus airport lead to the martyrdom of a number of martyrs including our brother and mujahid martyr Kamel Mohsen. We are committed to an equation, and we have always applied this equation and are keen on applying it. Our goal is not revenge in the true sense of the word. Our goal is to punish the killers and to establish the balance of deterrence for protection. This manner has been adopted since 2006.

We only issued a statement and said that martyr brother Ali Kamel Mohsen was martyred as a result of an “Israeli” raid on Damascus airport. We only said that, and we did not say anything else.

The “Israelis” on their own stood on a foot and a half. The “Israelis” know perfectly well, and this of course is one of the resistance’s achievements. The “Israelis” deal with arrogance and aggression with entire regimes and armies, but it deals with the resistance in a different way. This did not come as a result of words and speeches. This was the result of 38 years of sacrifices, jihad, perseverance, achievements, and victories, while the “Israelis” were dealt disappointments, defeats, as well as military and security failures.

On their own – to summarize the situation – stood on foot and a half along the borders from the sea to the Golan heights, not only on the Lebanese borders, but also on the Syrian border with occupied Palestine. 

The “Israelis” carried out all the measures that you know. They evacuated military sites – if you go there now, you’ll find that they’ve been evacuated. Meanwhile, there are sites that were not evacuated, but the soldiers there are in hiding. The patrols were canceled completely. Sometimes, a patrol quickly passes and exceptionally in places if they felt that there was no movement for the resistance. The “Israelis” started sending unmanned vehicles and putting dummies dressed as “Israeli” soldiers in them like last year. It is as if they are telling us to target this vehicle. Then a helicopter and an ambulance will come and put the soldiers in stretchers. By doing so, they think they fooled us. It’s like, O Hezbollah, what do you want? You want to kill a soldier, well you have. Isn’t this what they are doing? This is what the “Israelis” are doing now.

Yesterday, you saw on television how they brought a walking robot and put a dummy on it for us to assume it was a soldier and that this is an opportunity.
These measures are still in place and have been in place for weeks. This is part of the punishment. This is an army that considers itself the most powerful army in the region as opposed to the resistance in Lebanon. Yes, I tell you that it is standing on a foot and a half on all the borders. They are anxious. The measures are not only taken along the border, but also behind it – they check who enters the settlements and who leaves; checkpoints are set up; training programs are disrupted; maneuver programs are disrupted; artillery groups and troops are deployed; the Iron Dome is on high alert awaiting the resistance. The “Israelis” know that this resistance has credibility and is serious.

When something happens along the border, “they think that every shout is against them,” as we said in the statement. If they sensed a certain movement at a certain point, they begin bombing the perimeter of their posts in the Shebaa Farms, in the Manara point, i.e. facing Meiss Ej Jabal and Aitaroun, and in the western sector area.

This reflects a state of confusion, anxiety, and panic among the “Israelis”. Why would they bomb sites? They are supposed to have information and control over the information. They are supposed to be alert or have information in any case.

Today, I want to be clear about this. Up to this point, we consider everything that has happened since the martyrdom of our brother to be a part of the retribution. We are convinced of that. But I would like to be clearer for the benefit of the people in Lebanon who follow us, as well as for the “Israelis”. If we wanted to respond just in order to raise the morale or for media consumption, we would have retaliated on the first day. Let me go into details. Simply put, there are “Israeli” posts in Shebaa Farms and even along the border. as far as we are concerned, this matter is over. At one point, we used to distinguish between the Shebaa Farms and the border. The Shebaa Farms are occupied Lebanese territory, and nobody should dispute our right to resist. But when the “Israelis” attack, there is no longer a distinction between the Shebaa Farms and the international border. We concluded this matter the last time.

Quite simply, the men of the resistance could have hit a military post with a group of rockets, hitting some fortifications and some installations. Then, we could have filmed this and sent it to all media outlets. And Allah Akbar… and this would have been our response to the martyrdom of our brother. But no “Israeli” soldier would have been killed or wounded. 

It is also possible that “Israelis” might do what they did in the Shebaa Farms incident – they put the ladder for us so we can get down from the top of the tree. They can bring helicopters and stretchers and pretend to show wounded people the wat they did at the time of the Avivim barracks incident. Then everything is over.

This was not our goal. We are not looking to win points in the media or to just raise the morale. We want to set a certain equation, and today, I will be franker about this equation than any time in the past.

Let the “Israelis” understand: When you kill one of our mujahideen, we will kill someone your soldiers. That’s it. This is the equation. It is not that you kill one of us, and we bomb a post, hills, bunkers, some iron and tin installations. They have lots of money. They can replace these objects. This is not the one that will create a balance of deterrence with “Israel”.  

The “Israelis” know – this is the first time I speak bluntly – that we are not looking for success in the media or for a photo-op. They know that we are looking for an “Israeli” soldier to kill. This is why they are hiding all their soldiers. They are hiding like mice.

This is the resistance’s point of strength. This is not a point of weakness. This is not a failure. The accuracy is that the resistance is not here to spill its anger or seeking to do a consumer work. 

The resistance is serious in accomplishing this mission. The “Israelis” are hoping for anything to happen so that things return to normal in the north of occupied Palestine and their done with it. This matter is not like this to us. During the last incident a few days ago, more than one flare bomb was thrown, and phosphorous bombs set fire to places – unfortunately, shells hit some homes and an agricultural institution called “Green Without Borders” – but praise be to God, no one was injured or martyred. There were only material damages.

We did not engage in gun battle because, honestly, this is what the “Israelis” wanted – they attacked our front and we retaliated. They burned some trees, and we did the same thing. And that’s it. 

We feel that this wastes the blood of our martyr and the equation of deterrence. What the “Israelis” did a few days ago as well as a few weeks ago when a missile mistakenly hit a house in al-Habbariya are all recorded in the account. Settling this is coming. We consider this a categorical and decisive decision. It is only a matter of time and place. We are not in a hurry or wrecking our nerves – is it going to be today or tomorrow? 

We do not consider it a weakness if the response was late because we could not find a target that would achieve the objective. In the end, how long will you stay in your burrows? How long? A week, two weeks, a month, two months, three months? Regardless of the duration, time is not a pressing matter to us. No one is pressing us with time either. 

Eventually, you will go out on the road and we will meet you. We will set this equation. All the threats by Netanyahu, Gantz, and the Chief of Staff Kochavi will not prevent us from setting the achievement that was enshrined by the blood of thousands of martyrs.

9- The last point: Just a few words regarding the coronavirus. The number in Lebanon is spiking, unfortunately. Every day, the number is going above 650 cases. The decision to close is not being implemented. Of course, there is a resigned government whose circumstances are difficult. Even if a new government is formed, I do not know to what extent we will be able to handle this matter.

On the other hand, closing is difficult. Shop owners, restaurant owners, and hoteliers are protesting. People need to go to work. Thus, there is a method which is adopted today in the world, but it requires commitment. It does not require closure, and people can go to work and making a living. 

There are two words circulating in the whole world: social distancing. Can we abide by social distancing or not? Can we commit to wearing masks or not? 

Hence, social distancing and wearing a mask. One of the knowledgeable doctors says: the mask, the mask, and the mask. In any case, the results of the vaccine have not appeared so far, and this situation may continue for months and years. So, what do we do? Today, hospitals, directors, and officials in Lebanon say that we no longer have the capacity to receive patients, and the number of deaths is increasing every day. Do we need a calamity to happen in order for people to wake up? Why isn’t there commitment? Can’t we get married without a wedding part? Yes, we can. 

Can we console each other over the phone and on social media? Yes, we can. The dearest thing to us this year was the month of Ramadan, and we were committed [to the measures]. Marking the nights of Ashura was the dearest thing to us, and we were committed. Can we commit to the measures during other occasions? In our behavior and our life? We can do that. Today, this is a very great responsibility, I repeat and say that has to do with religion, the Hereafter, and the question on the Day of Resurrection. This is a religious duty. It is not a desirable act and leaving it is undesirable. This is a religious duty that means neglecting it is a sin, for which a person will be held accountable on the Day of Resurrection. This is speaking from a religious standpoint. If we want to speak from a humanitarian and moral standpoint as well as from our responsibility towards our families and others around us, we must resolve this issue. So, what can we do?

Should we, for example, beg you, plead with you, kiss your hands? O people, for your safety, for the safety of the country, and for the safety of all residents of this country. There should be a different sense of responsibility.

Since we are talking about the tenth day, I would like to conclude by talking about Hussein (PBUH). We were hurt that this year we did not have the chance to attend mourning ceremonies. From now, we must commit to the coronaviruss measures to get rid of this pandemic in Lebanon so that we can take part in mourning ceremonies next year. 

If there was still a pandemic, our performance to commit to the measures would make controlling it easier. What is the gateway by which we can use to tell people: O our family, our loved ones, and our people, please abide by social distancing, the mask, and disinfecting? 

I ask God Almighty to keep everyone in good health.

In conclusion, on Ashura, on the tenth day, we renew our commitment and pledge to our imam by continuing this path. We will keep telling him no matter how long “Labaik ya Hussein! [I am here, O Hussein!].”

No matter how great the sacrifices are, “Labaik ya Hussein!” With our blood, our tears, our remains, our cries, our patience, our grievances, our estrangement, our hopes and our pain, our cry will remain “Labaik ya Hussein!”

No Yazid in this world could cut us of from Hussein, from the truth for which Hussein was martyred, and from attending jihad arenas for the sake of the truth that Hussain called us to stand for. No one will ever be able to. We will remain Hussainis and people of Karbala and Ashura. We will carry this thought, this culture, this loyalty and sincerity, and this constant willingness to sacrifice souls, money, children, and dear ones for the sake of the truth that we believe in.

Peace be upon you, O my master and my lord, O Aba Abdullah and upon souls that gathered in your courtyard. Peace be upon you from me forever as long as I am existent and as long as there are day and night. May Allah not decide this time of my visit to you both to be the last. Peace be upon Hussein, Ali bin Al Hussein, the children of Hussein, and the companions of Hussein.

Peace and Allah’s mercy and blessings be upon you all. May God Almighty bless you, better your consolation, and reward you.

Sayyed Nasrallah to “Israel”: We’ll Kill Your Soldiers… Wait for Us

By Zeinab Essa

Sayyed Nasrallah to “Israel”: We’ll Kill Your Soldiers… Wait for Us
Click for Full Video

Beirut – Hezbollah Secretary General His Eminence Sayyed Nasrallah delivered on Sunday a televised speech on the 10th of Muharram.

Condoling the Muslim world commemorating the martyrdom of Imam Hussein (AS), Sayyed Nasrallah lamented the scene today as “sad and different as the Lebanese streets and yards are empty due to Covid-19 pandemic.”

On Imam Hussein’s day, His Eminence recalled that “when being obliged to choose between humiliation and war, we say: Far from us is disgrace.”

“We, in Hezbollah, and on the 10th of Muharram affirm that we would never accept the existence of the false “Israeli” entity even if the whole world recognized it,” he stated, reiterating Hezbollah’s support to anyone who fights it.

His Eminence further highlighted that “There is a clear and unambiguous right of the Palestinian people’s right in all of Palestine from the sea to the river.”

“We stress the right of the Syrian people in the occupied Golan, and the right of the Lebanese people to liberate their occupied lands,” the Resistance Leader underlined, noting that “We will remain to support everyone who faces the “Israeli” entity’s occupation to the Palestinian, Syrian and Lebanese territories.”

According to His Eminence, “The peoples in our region want to enjoy living in dignity and freedom, away from the US administration that works to practice hegemony and impose governments on peoples.”

“In the imposed war on Yemen, the Saudis and Emiratis are the tools in the hands of the Americans as they implement the US’ wishes and decisions,” he emphasized, pointing out that “Today’s clear and explicit falsehood is represented by the US, which plunders people’s wealth and money.”

Sayyed Nasrallah also mentioned that “One of the greatest manifestations of the US aggression, greed and intervention in our region is represented by the continuous aggression against Iran through imposed wars, sanctions, sieges and schemes.”

Condemning all attempts to recognize “Israel” from any side, the Resistance Leader slammed any form of normalization with this entity.

“We reiterate our condemnation to the position of some UAE’s officials, whom Netanyahu did not respect, and any agreement of this kind is a treason,” he viewed, assuring that “As we have triumphed during all the past years in Lebanon, Palestine, Yemen, Syria Iraq and Iran, the future of this conflict is the victory that is inevitably coming. It is a matter of time.”

On “Israeli” PM Benjamin Netanyahu’s stance rejecting the sale of F-35s to the UAE, Sayyed Nasrallah said: ““Israel” does not trust the UAE or any other nation in the region.”

“What the UAE did is a free service for [US President Donald] Trump and Netanyahu in their worst political days,” His Eminence underscored.

Moving to the internal arena, Sayyed Nasrallah hoped that in the coming hours a PM is named and a government is formed to achieve reforms

In addition, His Eminence announced “Hezbollah’s support for reforms in Lebanon to the maximum level,” warning of vacuum.

“Claims that Hezbollah is impeding reforms are mere lies,” he mentioned, noting that “We will cooperate to pull our country out of any governmental vacuum.”

On the calls for political change on the internal political arena, Sayyed Nasrallah viewed that “The International calls for meeting the demands of the Lebanese people are excellent.”

However, he asked “Who sets the criterion? Are popular protests and street presence the criterion for reflecting popular demands? Shall we organize a referendum?”

In response, His Eminence went on to say: “No one in Lebanon not a religious authority nor any political leader can say this is the will of the Lebanese people.”

“We can say that we are the biggest political party in Lebanon with the biggest number of supporters, but we do not claim that we represent the entire Lebanese people,” he stressed, pointing out that “We in Hezbollah express the will of the people we represent.”

Moreover, Sayyed Nasrallah raised the questions, “Who says that the Lebanese people want a neutral, independent, technocrat or political government? The French president called for a new political contract in Lebanon during his recent visit. What if the Iranian President offered the same call? Had the presidents of Iran or Syria called for a new political contract in Lebanon, would have happened?”

“There is a problem in the Lebanese political culture,” His Eminence affirmed, unveiling that “Hezbollah is open to any calm discussions in the regard, of a new political contract, but we have a condition that the discussions should enjoy the consensus of all components.”

He also recalled that “Years ago, I mentioned a constituent assembly to improve the Taif Accord and we remember the internal sides’ reactions that occurred.”

Regarding Beirut Port blast, Sayyed Nasrallah called on the “Lebanese Army to announce the results of the technical investigation into the Beirut Port incident, because announcing the results will end the campaign of lies and slander.”

“We stress that the judiciary should firmly follow up on the port blast,” he said, asserting that “The blood of martyrs should not go in vain.”

Meanwhile, Sayyed Nasrallah warned that “There is a new attempt to reproduce Daesh [Arabic acronym for ‘ISIS/ISIL] in Iraq, Syria and east of the Euphrates.”

In addition, he highlighted “the depth of the relation between Hezbollah and the Amal Movement.”

“The memory of the kidnapping of Imam al-Sadr and his two companions is a comprehensive national memory, Imam al-Sadr is the imam of the resistance.”

On “Israel’s” raid that martyred the Resistance man- Ali Mohsen-in Syria, His Eminence reiterated Hezbollah’s equation: “Our objective is not revenge, but punishment and to establish a balance of deterrence.”

““Israel”, on its own, just after Hezbollah’s statement mobilized its forces and upped its measures on the Lebanese and Syrian borders. “Israel” is now sending remote control vehicles carrying dummies to give the Resistance targets to hit,” the Resistance Leader declared.

To the “Israelis”, Sayyed Nasrallah sent a sounding message: “I’ll be very clear, the “Israelis” must understand that whenever they kill one of our mujahideen, we will kill one of their soldiers. For us, the decision to respond to the “Israeli” is a categorical and decisive one. Frankly, we are not in a hurry.”

“The issue of “Israel’s” targeting a house in the village of Al-Habaria is a subject to response, and all the threats from Netanyahu, Gantz and Kochavi will not deter us,” he confirmed, telling the “Israeli: “Your soldiers will eventually appear on the roads.”

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Sayyed Nasrallah: One “I Have Only Seen Beauty” Frustrates the Goal Millions of Dollars Were Put to Achieve

 August 29, 2020

Sayyed Hasan Nasrallah
Click the Picture for video

Al-Manar Website Editor

Hezbollah Secretary General Sayyed Hasan Nasrallah assured on the eve of Ashura that our tools of confrontation in the battle we are facing today are our honesty, religious, political and moral commitment and wise presence in media.

His eminence assured that the battle we are facing today is unprecedented since the last 50 years.

“Due to the big role that media plays today, they follow a strategy in which they wage huge attacks through different media outlets all at once. This is because the administration of this wide campaign in one, so you see the same news on different media outlets and newspapers. The battle today is one of the most critical ones after they have failed on the security, military and political levels.”

“For example if an accident occurs in some place like Lebanon, Iran, or Iraq, statements are released, then they suddenly spread more and more, and if you trace the source of these statements you will find the 80% of them are from Saudi Arabia or Emirates or other countries. So these sentences are not from the people of the country in which the accident took place, this is rather an electronic army that is trying to impose a public opinion on the people of this country. Today journalists themselves assure that they are being offered money or monthly payments in return for writing articles against Hezbollah.

“It is our duty to confront by developing our media capacities and presence, and as Imam Khameni said, each of us should be an officer or a soldier in this soft war. We must hold on to our honesty, clean hands, virtuousness, our moral, religious, and political commitment, and our loyalty, etc… This frustrates all the attacks. When our environment reveals itself as a firmly coherent and strong one, this frustrates them.”

“Many social media and media outlets were cut from funds for a period of time because they failed to achieve the goal of prompting our environment against us. Now because there is a new battle, funds are being distributed once again. So the coherence of this environment is our weapon. For example when they try to take advantage of our martyrs’ families, just one stance like “I have only seen beauty” is capable of frustrating the goal that hundreds of millions of dollars were paid for media to achieve.”

“After all lying has an end, just like the events after the port explosion. Some claimed it was a missile storehouse related to Hezbollah, but eventually the truth was revealed after investigations by the Army, FBI and international intelligence.”

“I call for boycotting such media outlets, checking the credibility of all the news and avoiding the spread of rumors whether they are true or false. There is also no need to show any interest in any report that does not help. This is just a waste of time. It is better if you help yourself by following programs of benefit for you like documentaries…”

In conclusion his eminence assured that “neither killing nor threatening us will let us surrender… Moreover, we were offered huge amounts of money in order to abandon our cause but we haven’t and wouldn’t accept. We are not position or money seekers. We are the ones who offer money just as we offered blood.”

Source: Al-Manar

فتنة خلدة: … حتّى عمر غصن لم يرَ صورة عياش

يا صور:: تفاصيل «فتنة خلدة»: حتى عمر غصن يؤكد انه لم يرَ صورة عياش ولا  يافطة عاشورائية.. «الشباب خبروني، انا اشتراكي ع راس السطح وعلاقتي بالمستقبل  ممتازة ولا اقبل إزالة راية تخص
تفاصيل «فتنة خلدة»: حتى عمر غصن يؤكد انه لم يرَ صورة عياش ولا يافطة عاشورائية.. «الشباب خبروني، انا اشتراكي ع راس السطح وعلاقتي بالمستقبل ممتازة ولا اقبل إزالة راية تخص الإمام الحسين (ع) والطائفة الشيعية »… فلماذا وقع الاشكال؟


رضوان مرتضى

السبت 29 آب 2020

لم يُسحب فتيل التفجير في خلدة. مشهد عشرات المسلحين أمس يُطلقون النار في الهواء وعلى مبانٍ، خلال تشييع أحد ضحايا اشتباك أول من أمس، يشي بجولة جديدة. لكن الاتصالات السياسية والامنية توحي بالتوجه نحو التهدئة. رواية أن الفتنة انطلقت من تعليق صورة لسليم عياش، دحضها بيان الجيش، وفيديو يُظهر قيام مجموعة بتمزيق لافتة عاشورائية. فماذا يقول الشيخ عمر غصن، أحد جرحى الاشتباك وأحد المتهمين بالتسبب بما جرى؟لم تهدأ خلدة بعد. الجمر كامنٌ تحت الرماد، بانتظار اشتعاله مجدداً. دُفِن أمس الفتى الذي سقط جرّاء الاشتباك المسلّح الذي شهدته شوارع خلدة في الليلة السابقة، إلا أنّ النية بإعادة إشعال ما انطفأ لا تزال تعبّر عن نفسها. نحو 100 مسلّح «سيطروا» على عدد من الشوارع ليل أول من أمس، وخلال التشييع امس، ما ينذر بتجدد الاشتباكات. لكن الاتصالات السياسية والامنية، سعت إلى التهدئة. ورغم ارتفاع الأصوات المتأثرة بالسفارتين السعودية والإماراتية، وبشخصيات معارضة لتيار المستقبل، محاولة توجيه اصابع الاتهام إلى حزب الله، كان تيار المستقبل والحزب التقدمي الاشتراكي، إضافة إلى الامن العام والجيش، يعملون على نزع فتائل التفجير. بيان الجيش حسم بأن أصل الخلاف هو نزع راية تحمل شعارات عاشورائية، ما يعني نفي «كذبة» رفع صورة لسليم عياش، القيادي في حزب الله الذي أدانته المحكمة الدولية باغتيال الرئيس رفيق الحريري. أما «المستقبل» و«الاشتراكي» والمتأثرون بهما، فقد حصروا اتهاماتهم بأفراد.

عمر غُصن الذي يرقد في المستشفى إثر إصابته برصاصتين، يشير بإصبع الاتهام إلى علي شبلي الذي استُهدف منزله يقذيفة «أر بي جي» وأُحرِق المبنى الذي يملكه على يد مسلحين من سكان المنطقة، سواء من أبناء العشائر ومن «حلفائهم» السوريين، إثر تجدد الخلاف على تعليق لافتة. الشيخ غُصن الذي يفاخر بانتمائه للحزب الاشتراكي «على راس السطح»، يستعيد ما حصل، من وجهة نظره.

يقول غصن إنه كان في فصيلة قوى الأمن في عرمون حيث خضع للاستجواب على خلفية الشكوى التي تقدم بها شبلي ضده وضد ابن عمه علي موسى موسى بجرم التهجم عليه وإزالة لافتة دينية ما اعتبره تهديداً للسلم الأهلي. يقول غصن إنّ النقيب بلال حمدان عرض المصالحة على شبلي، لكنه رفض مشيراً إلى أنّ عدم توقيفه استفزّ شبلي الذي كمن له. يقول غصن إنه غادر الفصيلة إلى منزله حيث قصد الصيدلية قبل التوجه إلى منزل جده القريب من «تعاونية الرمال». ويروي أنّه شاهد موكباً لسيارات سوداء مزوّدة بزجاج حاجب للرؤية أمام مبنى شبلي، كاشفاً أنه اتصل بالعقيد (في الجيش) بلال حوحو لإبلاغه بوجود توتر. يقول غصن: «اتصلت بالعقيد بتمام الساعة ٥:٢١ لتحضر دورياته خلال دقائق». ويضيف: «عند وصول الجيش توجهت السيارات إلى دوحة عرمون باتجاه الحسينية، وبينما كنت اتحدث مع مسؤول الحزب الاشتراكي مروان ابو فرج، انطلقت ثلاث رصاصات، فأُصبت برصاصتين وأصابت الثالثة كمال عبد الصمد الذي يملك مقهى في الحي، فاشتعلت المنطقة وفلت الملقّ».

يقول غصن: «قُتل ابن اختي حسن زاهر غصن وتوفي شاب سوري يدعى محمود». ورداً على سؤال إن كان قد رأى شبلي مسلّحاً او يطلق النار، قال: «أنا رأيت علي شبلي مع مجموعة شبان على السطح، لكني شخصياً لم أشاهده يحمل سلاحاً». ورداً على سؤال عن اتهامه بتقاضي أموال من المحامي نبيل الحلبي، أحد العاملين مع بهاء الحريري، قال: «لا علاقة لي ببهاء الحريري. انا زلمي اشتراكي وعلاقتي بتيار المستقبل علاقة ممتازة».

وكشف غصن عن تلقيه اتصالاً من الشيخ سعد الحريري، قائلاً: «هاتفني وحادثني لربع ساعة واطمأن عليّ وقال إن ما يمسّك يمسّني».

يُسأل غصن عن سبب الخلاف فيقول إنّ شبلي علّق صورة للمتهم باغتيال الرئيس رفيق الحريري سليم عياش ولافتة كُتب عليها: «لن تُسبى زينب مرتين». ولدى سؤاله إن كان رأى صورة عياش و«اليافطة»، أجاب بالنفي مشيراً إلى أن «الشبان» أخبروه بذلك، ومؤكداً بأنه لا يقبل بإزالة راية تخص الإمام الحسين والطائفة الشيعية.

عمر غصن: أنا اشتراكي، وسعد الحريري اتصل بي وقال لي «ما يمسّك يمسّني»

غير أن تسجيل فيديو جرى تداوله رداً على ما وُصف بـ«كذبة تعليق صورة سليم عياش»، يكشف ان اللافتة موضع النزاع كانت تحمل شعارات عاشورائية، ولا صلة لها بعياش. وأكد «تجمع شباب خلدة» في بيان أن «أصحاب سنتر شبلي علقوا لافتة عاشورائية على مؤسستهم وفي ملكهم وقام عمر غصن بإزالتها وتكسير احدى واجهات السنتر». وأضاف البيان: «على إثرها قام أصحاب سنتر شبلي برفع دعوى لدى المخفر، وما اشيع عن تعليق صورة لسليم عياش هو كذب محض وهذا موثق بالصور، ونتحدى أيا كان إثبات كذبة تعليق صورة عياش، وأن تبني هذا الكذب من قبل كبار العشيرة من دون تحقق هو أمر مستغرب ولا يدل على نوايا حسنة لأنّ هدفه التجييش والشحن الذي لن يوصل إلى نتيجة».

حاولت «الأخبار» التواصل مع علي شبلي، لكن هاتفه كان مقفلاً وسط حديث عن مغادرته المنزل وتواريه خشية استهدافه.

وفي هذا السياق تحضر رواية مقابلة لرواية غصن، نافية كل ما يتردد عن تعليق صورة لعياش. وتتحدث هذه الرواية التي تقدّمها مصادر امنية رسمية، عن اتخاذ قرار بطرد شبلي من المنطقة، وعن نية مبيتة لافتعال الخلاف معه، لان عمر غصن يتصرّف كما لو ان شبلي هو راس حربة حزب الله في المنطقة، علماً بأن الأخير لا ينتمي إلى الحزب.

وتنفي المصادر أن يكون حزب الله قد شارك في أي اشتباك، لافتة إلى أن ما جرى هو أن مسلحين أطلقوا الناس عصر أول من أمس (بعد عودة عمر غصن من المخفر) على سنتر شبلي، فرد عليهم مسلحون من داخله بإطلاق النار، ما أدى إلى مقتل الفتى غصن، وجرح عمر غصن.

بعد ذلك، سيطر نحو 100 مسلح (لبنانيون وسوريون)، على الشوارع. وجرى اشتباك بينهم وبين الجيش سقط نتيجته مسلّح سوري الجنسية يدعى محمود هدوم. وتشير المصادر إلى أنّ شبلي لم يكن موجوداً في المبنى لحظة إطلاق النار، متحدثة عن تأخر وصول تعزيزات الجيش، ما أعطى فرصة لعشرات المسلحين اللبنانيين والسوريين في خلدة لاستباحة الشوارع، إلا أن المصادر الأمنية تشير إلى أنّ تأخر الجيش في الحسم سببه تدخله بادئ الأمر بقوة قليلة العدد لم تتمكن من ضبط المسلحين إلا بعد وصول التعزيزات وسرايا من فوج المغاوير.

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Manama Manipulates Covid-19 Pandemic as Part of Its Alarming Prolonged History of Shiite Crackdown

Manama Manipulates Covid-19 Pandemic as Part of Its Alarming Prolonged History of Shiite Crackdown

By Sondoss Al Asaad, AHT

It’s been roughly seven months since the first cases of the coronavirus were reported in Bahrain. Although various states have wisely dealt with the pandemic, thereby transcending all debates, Manama; however, has unethically leaned towards a radical political and sectarian policy to approach the issue with its majority Shiite population.

Since the very beginning, it accused Tehran of a “biological aggression” by covering up the spread of the coronavirus dubbing anyone diagnosed with coronavirus as Iranian traitors.

Besides, while many governments have come under pressure from human rights groups over prisons’ conditions including overcrowding, poor sanitation, medical care negligence and lack of basic necessities, Manama have denied calls to free its opposition leaders and 4000+ prisoners of conscience, in particular ageing detainees or those with medical conditions, including opposition leader Hassan Mushaima and rights activist Abdulhadi Al Khawaja housed in Bahrain’s notorious Jaw Prison.

Meanwhile, the grip has been tightened with the arrival of Ashura season, which constitute a part and parcel of Bahrain’s cultural and historical identity.

Due to the pandemic, right from the beginning, Bahrain’s Shiite scholars and the largest opposition bloc al-Wefaq National Islamic Society have both stressed on the mourners’ strict adherence to social distancing and guidelines designed to prevent the spread.

The authorities’ security forces, who follow orders from high officials, have however waged a ferocious war against the Shiites’ religious freedoms. They reportedly handed out summonses to people who displayed black banners to forcibly remove them and shut down the Al-Zahraa mosque.

Bahrain’s highest Shiite religious authority, exiled now, Ayatollah Sheikh Isa Qassim said the shut down of the mosque would “only stirs up sedition and disturbs the atmosphere of the Ashura season”.

Unfortunately, state media campaigners have also manipulated the pandemic to incite hate speech and target the Ashura rituals, which are supposedly guaranteed by the Bahraini Constitution that stipulates “Freedom of conscience is absolute. The State shall guarantee the inviolability of places of worship and the freedom to perform religious rites and to hold religious processions and meetings in accordance with the customs observed in the country.”

Manama who claims to be concerned about health condition is going to host the F1 Grand Prix between November 29 and December 6, and none of its mouthpiece have expressed any concern. Perhaps the pandemic is only transmitted by “Shiite”!

Further, rights campaigners have reported that 5 prisoners of conscience are subjected to prolonged isolation and deprivation of communication with their families after being accused of inciting other prisoners to go on hunger strike over the lack of religious freedoms and inadequate healthcare.

Manama has long jailed, deported and interrogated Shiite, in what activists describe as the systematic targeting of the country’s Shiite majority. In the recent years, numerous prisoners of conscience have complained of slander against their beliefs during investigation, torture and imprisonment.

Bahrain laboriously works on modifying the demographic by carrying out mass political naturalization of foreign mercenaries whilst the indigenous Shiite population is subjected to arbitrarily citizenship revocation and deportation.

There is no official statistics regarding the population, which makes political naturalization easier to implement and allows elections to be misrepresented.

Political naturalization has been described as a strategic project by Salah Al Bandar, former adviser in Bahrain’s Cabinet Affairs Ministry. The Al Bandar Report was leaked between July and August 2006 and exclusively mentions the plan to encircle Shiite scholars and institutions.

The report contains plans to exclude and marginalize Bahrain’s Shiite in all executive branches, cleanse their existence from national institutions, and prevent them from educational opportunities and some benefits, through discriminative policies, adoption by some governmental bodies, substitution of civil societies with Shiite administrations for government operated bogus NGOs [GONGOs] and creation of internet forums fomenting sectarian tension.

Huge funds were set aside for this political scheme, which was orchestrated and financed by Bahrain’s members of the National Assembly and senior officials.

On their podiums, Shiite scholars preach about peacefulness articulating their condemnation of sectarian strife in all its forms.

This has been evidenced in the 2011 uprising to this day, where they chanted “Brothers Sunni and Shiite; this nation will not be sold,” despite the clear attempts to instigate turmoil and push the opposition to violence.

In 2011, tens of thousands of Bahrainis, from different ideologies and affiliations, kicked off to the street calling for freedom, justice, rights and an elected government with complete authoritative and constitutional powers.

During the imposition of emergency law [March-May 2011], commonly referred to as period of national safety, Bahrain’s security forces with the assistance of Gulf Cooperation Council’s forces, brutally clampdown on the Shiite by demolishing more than 38 mosques.

The grave-site of Companion Saasaa bin Suhaan was also subject to repeated vandalism. Since then, permits are discriminately not given for building mosques and hussainiyat [congregational halls].

Top Shiite scholarly figures like Ayatollah Sheikh Isa Qassim and Ayatollah Najati are currently stateless. Religious orators, lecturers and chanters are targeted persistently, and attacks are carried out on mourners carrying out religious processions and commemorations.

Further, Congregation prayers are banned in the Central Imam Sadiq Mosque and many other mosques.

The rights of Shiite charitable groups have been confiscated and banned from assisting the orphans and the poor.

The most hazardous side is the systematic hate speech that is being orchestrated to slander Shiite ideology.

Official news agencies broadcasts hate speech in a structured and continuous fashion including accusing Shiite of disloyalty and referred to in derogatory, slanderous, racist and derogatory terms [loyalists to Iran, Safavis, Rafidah, Kafer, etc.]. They purposely omit the existence of Shiite religious culture and events.

While thousands currently commemorate Ashura, State’s media is void of any Ashura-related news, with no coverage of any of its activities representing the Shiite identity.

Obviously, the state’s curriculum incorporates sectarian teachings that are hostile and in contravention of the beliefs of Shiite. This had pushed the Islamic Ulama Council and Al Tawaeya [two religious educational institutions] for teaching Shiite ideology, but the regime shut them down as well as ceased their funds.

Not only this, but Shiite are marginalized in labor especially in the army, national security apparatus and the state’s hospitals.

Since 2011, Shiite students have frequently been denied both national and international scholarships and other educational opportunities regardless of their qualifications. The authorities also have orchestrated mass dismissals against thousands of Shia employees from their jobs merely because they partook in the pro-democracy demonstrations.

Here are some statistics, Shiite only represent:

15% of the executive branch
12% of the judiciary
1% of the National Guard, King’s Court and the army
12% of the ministerial and judicial senior positions 
10% of the major companies and organizations

Since the Al Khalifa family assumed power, Bahrain’s Shiite majority, aka Baharna [colloquial term for Bahraini Shia] have been enduring continuous and systematic sectarian persecution.Bahrain is a tiny island composed of 33 archipelagos situated near the western shores of the Persian Gulf, with a 765.3 km2 area.

Many international reports have alluded to the persecution of the Shia by the ruling family. For instance, J.G Lorimer, an Officiating British Resident present in the Gulf during the early 1900s, says, “Even though the Baharna are superior in terms of numbers, they are not relevant in the political landscape. In reality, their situation is slightly better than the slaves.”

The indigenous people of Bahrain stems from the Shiite tribes of Abdulqais, Tamim and Rabia, and they steeped with amiable character, peacefulness, hospitality and humbleness.

Under the Pretext of Coronavirus, Saudi Authorities Remove Ashura Flags in Qatif

Under the Pretext of Coronavirus, Saudi Authorities Remove Ashura Flags in Qatif

By Staff

As part of the continued security pressures practiced by the Saudi authorities against the people of Qatif while commemorating the Ashura mourning ceremonies, security forces removed all black Ashura flags raised in the Tarout Island graveyard.

The action represented a blatant provocation for the Ashura mourning organizers who, according to Qatif local sources speaking to al-Ahed, are subjected to unprecedented tightening under the pretext of the Coronavirus.

According to information obtained by al-Ahed, intelligence officers were granted ultimate authorities to intervene and impose their restrictions as part of the personal behavior and intervening in the details of the mourning ceremonies.

Donations made for supporting the ceremonies were totally banned. Additionally, names, contacts and civil records of the Ashura lecturers were collected by the authorities.

Local sources told al-Ahed that the authorities also prevented Ashura mourning organizers from raising the voice of mourning inside Husseiniyas and family gatherings.

The same sources added that the imposed measures were very strict and aimed at controlling all Ashura ceremonies.

Shia Muslims across the world commemorate the martyrdom anniversary of third Shia Imam Hussein bin Ali [AS] and his family members and companions who stood up to injustice and fought in the battle of Karbala in the year 61 Hijri. The ten-day commemoration begins on the first of Muharram, the first month of the Islamic year.

Every Day is Ashura, Every Land is Karbala

Every Day is Ashura, Every Land is Karbala

August 03, 2020

by Mansoureh Tajik for the Saker Blog

As part of a very thoughtful email last month, the Saker wrote, “In your latest contribution you wrote ‘Every day is Ashura, Every land is Karbala’ twice.  Did you know that this is my absolute favorite Islamic saying?  I also believe that this belief is the real core of the strength of the Resistance in Lebanon, especially Hezbollah.” He was referring to the article (see here) in which I invoked the spirit of that phrase in relation to two case examples of injustice suffered by the people in North Casper, Wyoming, and the people in eastern North Carolina. These were two seemingly very unlikely candidates to be contextualized oddly in an expression that is very much known to be Shi’a Islam in essence.

The Saker also suggested mindfully that I write a short history about the phrase and explain its meaning for the readers of this blog in order to, as he put it, “make it possible for my readers to get a real insight into the Islamic ethos, especially the Shia ethos,” among other reasons. I was grateful about the suggestion and delighted to yield for several specific reasons. First, the phrase is one of the most cherished expressions for me as well and I would never tire of exploring and reflecting on it.

Second, the month of Muharram and its 10th day, the day of Ashura, are right around the corner (in a few weeks) and this essay could serve as a good introduction to this year’s Ashura as a lot of relevant and interesting events are happening all around us.

Third, this month is one full year since I began writing the monthly essays for the Saker’s blog and the article could serve as an appropriate one-year evaluation and reflection piece for me. It will also be a way to pay tribute to the Saker and his wonderful blog. What better way to show my appreciation for the opportunity he affords the global audience to take a mental path less traveled than to propose the most befitting Shi’a cue to the essence of what he actually does: With his digital pen as his weapon and his passion as its ink, he stands against global injustices and tyrant oppressors with extremely limited material resources. So, zero chance that I would not have agreed to write something on the subject!

In this essay, I hope to explore the literature and speeches of the some of the most influential contemporary thinkers and scholars who have interpreted this expression and employed it in a manner that has become a powerful Shi’a Muslim doctrine guiding an effective struggle against injustices and falsehoods in our modern era. A very brief segment about the history of Every Day is Ashura, Every Land is Karbala is presented first.

The History of the Expression and Its Role as a Doctrine

These two verses, کلّ یوم عاشورا، کلّ ارض کربلا [Every Day is Ashura, Every Land is Karbala], are among the most widely used expressions by many Shi’a Muslim sages, activists, and religious scholars in one form or another. Some scholars have traced it back to Imam Ja’afar Sadiq (Peace be upon him), the sixth Imam of Shi’a Twelvers, but no actual valid narration, or hadith, exists to corroborate that claim. A few others have attributed it to the contemporaries and students of that beloved Imam, but no solid evidence exists to support that assertion either.

According to the encyclopedia of Imam Hussain, Daneshnameh Imam Hussain, the phrase کلّ یوم عاشورا، کلّ ارض کربلا may be an adaptation of the verses from a poem by the 13th Century Egyptian poet, Muhammad bin Sa’id Busiri. In one of his long qasideh poems, he wrote, کلّ یوم و کلّ ارض لکربی فیهم کربلا و عاشورا , which is translated, “Every Day and Every Land, due to my grief and sadness for them, is Ashura and Karbala.”[1]

Regardless of its genesis, however, the expression has been referenced and interpreted by very well-known Shi’a Muslim scholars like Martyr Morteza Motahari and Ali Shariyati and it has been referenced and reflected upon by two prominent imams and leaders of the Iranian revolution and the Islamic Republic of Iran, Imam Khomeini and Imam Khamenei. In a very significant way, Imams Khomeini and Khamenei, who are also two of the most influential Shi’a Muslim leaders of the world in the 20th and the 21st centuries, have defined and put into practice this expression as a potent doctrine and in a decidedly pivotal and successful way. We will delve deeper into this since it could be quite illuminating and would provide a better understanding of the Shi’a Muslims, the Iranian Revolution, the Islamic Republic of Iran’s constitution, and Iran’s international politics and stance towards the world’s arrogant oppressors.

Furthermore, it sheds light on why the expression induces “panic attacks” among the most oppressive and corrupt-to-their-core entities, like the British regime, so much so that they invest significant resources on paid religious “scholars” to re-write history and offer utterly compromising interpretations of this expression.

During the early days of the Iranian revolution, Imam Khomeini explained in one of his speeches,[2]

“This expression, ‘Every Day is Ashura, Every Land is Karbala,’ is a really important expression but many misunderstand it. They think it means we should mourn and cry every day. But its true meaning is something quite different. What did Karbala do? What role did the land of Karbala play on the day of Ashura? A handful of people came to Karbala and stood up against the injustices of Yazid. They stood against a tyrant ruler and an emperor of their time. They sacrificed themselves and they got killed but they did not accept the injustice and defeated Yazid. Every place must be like this and every day must also be like this. Every day, our nation must reach this realization that today is Ashura and we must stand up against the injustice. And this very place is Karbala and we must make this place, right here, a Karbala. It is not restricted to one land. It is not restricted to one specific person. The story of Karbala is not restricted to a group of seventy some people and a land of Karbala. All lands must play this role. And all days must play the same role.” (Page 122)

In that speech, Imam Khomeini universalized the day of Ashura and the land of Karbala. He defined Ashura and Karbala in a way that a critical and decisive extrapolation from a specific time and place could be made to all times and all places. It reminded the Muslims in general and the Shi’a in particular about their ongoing responsibility and duty to stand up against falsehood and injustice, just like Imam Hussain, in all places and all the times.

A more direct reference was made on the occasion of the 17th of Shahriver event. The 17th of Shahrivar 1357 [1978] was the day when thousands peaceful and unarmed demonstrators were all allowed into then Jaleh Square [later renamed Shuhada/Martyrs Square] from every direction. Once the crowd filled the square, the major streets, alleys, and backstreets were blocked by the Shah’s military force. In a matter of just a few minutes the military rained a heavy fire on men, women, children, the young, and the old. A massive reaping and threshing of the crowd. “Rivers of blood” began flowing everywhere. It was the first time since the start of the uprising that the Pahlavi regime had opened fire on the masses. That day became known as the “Black Friday”.

In a powerful speech delivered on the occasion of the 17th of Shahrivar massacre in Shohada Square, Imam Khomeini made a clear and precise reference again to the Ashura and Karbala expression. In his speech,[3] he qualified the event as follows,

“The bitter memory of 17th of Shahrivar, ’57, and the bitter memories of the days of great hardship that were witnessed by the nation bore in them the sweet fruit of the toppling the palaces of tyranny and arrogance and replacing them with the flag of the republic of Islamic Justice. Is it not so that the instructive mandate of “Every day is Ashura and every land is Karbala” should serve as a paragon for the Islamic Ummah? A rising up of the masses in every day and in every land. Ashura was the rising up of the seekers of justice, few in number but fortified with their strong belief and love against tyrannical palace dwellers and arrogant predators. And the life lesson is that paragon must serve as a plan for life every day and in every place. The days that passed us by were the repeats of Ashura. And the squares, the streets, back streets, and the alleys in which the blood of the children of Islam were spilled, they were the repeats of Karbala. And in this paragon there is both a duty and a good news. It is a duty because the oppressed, even if few in number, have a responsibility, they have a duty to rise up, like the Master of Martyrs [Imam Hussain], against the arrogant powers who may have all sorts of equipment, armaments, and great Satanic power. They are charged with that duty. It is a good news since our martyrs are put in the same rank and file as the martyrs of Karbala. A good news that martyrdom is the key to victory. The 17th of Shahrivar is the repeat of Ashura. Shuhad Square is the repeat of Karbala. And our martyrs are reiterations of the martyrs of Karbala. Our enemies are reiterations of Yazid and his cronies. Karbala smashed the palace of injustice with blood and our Karbala destroyed the palace of Satanic rule. Now, it is time for us who are the inheritors of these bloods and those who have been left behind by these young martyrs not to become lethargic. We must strive to bring into fruition their sacrifice with our unwavering wills and hard fists. It is time for us to bury underneath the feet of the martyrs of goodness the remnants of that tyrant regime and the conspirators of injustice who are beholden to the East and to the West.” (Pages 445-446)

This speech was the most clear and definite way Imam Khomeini directly linked the events of the Iranian Revolution to the events of Ashura and Karbala. Another fine and noteworthy point that was raised in Imam Khomeini’s speech was this point: “the oppressed, even if they may be few in numbers, have a responsibility to rise up against the arrogant powers who may have all sorts of equipment, armaments, and great Satanic power.

The importance of this key point is appreciated only when people examine how a country like Iran which has neither the most “powerful military in the world” to be reassured, nor is she “the most powerful economy” in the world to buy her way in and out of trouble, nor the most populous nation in the world to have many lives to spare sees it necessary to defend the Palestinians, the Syrians, the Yemenis, the Iraqis, the Venezuelans, and all others in any way that she can.

It also explains how Iran mustered the willpower to take over the United States’ Spy Den masquerading as an embassy in Tehran (1979) and arrest and hold 52 spy agents for 444 days. It clarifies how Iran managed to fight an 8-year war alone (with the exception of Syrian help) with almost empty hands and under all sorts of sanctions with a regime (Saddam’s) that that the backing of all powerful governments of the world at that time (1980-1988). It lays bare the SS Bridgeton explosion (1987), the defeat of Israel and world powers in the 33-Day war by Hizbullah forces (2006), the capture of UK officers in Persian Gulf (2006), the capture of RQ-170 (2011), Syrian resistance (2011-present), Yemeni resistance (2015-present), the capture of US Sailors by Iran in 2016, RQ-4 Global Hawk capture (2019), ballistic missile attack on Ayn al-Asad (Lion’s Eye) Air Base (2020), sending oil tankers to Venezuela (2020), just to name a few examples.

The successor to Imam Khomeini, the current leader of the Islamic Republic, Imam Khamenei, too, has interpreted the expression with the same worldview. His most comprehensive explanation and the philosophy related to the phrase could be found in one of his books titled, Four Discourses: Clarification of the Circumstances, the Causes, and the Consequences of the Event of Ashura[4] Here, however, I will bring a short segment of one of his speeches in which he has a very concise and pointed reading:

“That they say, Every day is Ashura, Every Land is Karbala, it means the time passes by but the happenings in life as they pertain to humanity, the truths of the creation remain untouched. If in every era, humanity who has a role to play, if they play that role at the right time, exactly when they should play that role, then everything will be reformed. The nations will grow and achieve excellence. The humanity will grow.”[5]

When there is injustice, the role every human being must play to remove the injustice is now, not later. Not when it is convenient but when it is necessary and needed. Not just in places where it is politically correct and materially advantageous to do so but in all places that is right to do so. Not just when and where it costs us nothing but when and where it costs us all worldly things.

Another great Muslim Shi’a scholar, Martyr Morteza Motahhari, who was killed in 1358 [May 1979] by agents of a terrorist organization right after the victory of the revolution, expands on the phrase in this way,

“If we say the prophets are victorious, it does not mean a military victory. If we look at the battle between Hussain Ibn Ali (peace be upon him) with the army of Yazid and Ibn Ziyad from a military perspective, that means on the surface of things and how they appear, then Imam Hussain was defeated and they won. But if we look at the heart of the subject which relates to thoughts and beliefs, that is, Yazid’s establishment represented a movement that wished to destroy the true essence of the Islamic thought and Imam Hussain fought to revive that thought. In this case, we must examine if Imam Hussain reached his goal or not. Was he able to revive a given mindset in the world or not? We see that he could. It is one thousand three hundred years that this movement has gained a new victory every year. That is, every year Ashura is Ashura. And the meaning of Every Day is Ashura becomes this fact that every day, in the name of Imam Hussain, there is a fight against injustice and falsehood, and every day, truth and justice are revived. This is victory. What victory would be greater than this? Yazids and Ibn Ziads disappear but Hussains and Abbasses and Zaynabs remain. Of course, they remain as an idea not as a person. They remain as a guardian and the ruler of their society. Yes, those who are there die. But these who are here remain alive and eternal.”[6]

Martyr Motahhari appraises the expression in terms of its endurance over a millennium and several centuries not just as a worldview but as a lifestyle of choice. Another well-known Muslim Shi’a thinker and sociologist, Ali Shariati defines the phrase in a manner that links it to the school of Intizar, or the expectation of the coming of Imam Mahdi (peace be upon him) at the end of time in a simple but psycho-socially nuanced way:

“What does Every Day is Ashura, Every Land is Karbala mean? It is not that wherever we find, we recite the Ashura prayers! It is to expect. The philosophy of expecting means a philosophy that a justice-seeking intellectual thinker, no matter what the circumstances, is not afflicted with philosophical and historical hopelessness and despair. There are no peoples or groups like Shi’a and no school of thought like the Shi’a school of thought that would fight for thirteen, fourteen centuries; all their leaders are slaughtered; they are poisoned; they are put in jail; they are killed; all their movements are all crushed. But they never succumb to despair! Why and what factor has kept these believers still convinced, still believing, and still hopeful despite protracted periods of setbacks, hardships, and adversities,?! The belief in the inevitability of history based on the philosophy of expectation!

What does a human being with expectation mean? Look at it this way. If you are at home and expecting a guest, if it is an army unit expecting an inspector or a call for readiness or a call for war or the arrival of a commander, if it is a city expecting the arrival of a person of importance, if it is someone who is expecting the coming of guest or a friend, any sort of expectation that you examine, to expect means to be prepared and to be ready. It does not mean to be dormant and sluggish! To expect means to be ready, equipped, and responsible. Therefore, the philosophy of expectation is to believe in the inevitability of history and be reassured, in all circumstances, that standing up for justice and in retaliation for spilt innocent bloods must take place all the time. It is a battle that since the beginning of history has been moved from one hand to the other, from one Prophet of God to the other, from one Shi’a Imam to the other. This battle, generation after generation, is propounded and put before every single individual. And despite all desperate condition, this flag is decidedly victorious in the future.”[7]

Shariati points to a historical and unbreakable link among all Prophets of God, Imams, and true believers throughout all times and all places to the coming of Mahdi (peace be upon him). It is useful to open a parenthesis here and make an important note: this very idea that Shia Muslim Twelvers must always evaluate their time and place on a daily basis and see where they stand in terms of their opposition to injustices and at the same time take the necessary measures to rectify and reform in preparation for the coming of Imam Mahdi (peace by upon him) defines their Waiting and Expectation. This approach stands in stark contrast with notions of passive waiting for a savior or helping create chaos and mayhem to engineer an end of time, an approach that inevitably helps and enables corrupt oppressors of every time and every place. Close parenthesis.

In closing of this essay, I would like to include a video of Maddahi, or religious recital, about Imam Hussain (peace be upon him) by Maysam Moti’ei (here) in which he has woven together several key concepts (discussed in the article) in one neat lyrical package. Since the song does not have any English subtitles, I did a translation of the lyrics (below). والسلام.

The master and the leader is Hussain,

The sereneness in hearts is Husssain.

The whisper of his lovers and devotees,

Nothing but Ya Hussain, Ya Hussain.

Besides you, I have no thought or notion,

My kin, my belonging, my life and devotion.

To the somber recital of the killing field,

Like the pouring rain we weep.

Grieving and mourning you these nights,

Alongside the martyrs we weep.

Our tears the elegy of the Euphrates,

Our Imam “Qati’ul Abarat” killed for tears.

By our Molaa, the leader, we remain,

From Ashura is the zeal that we gain.

O Lovers! Bimsillah!

The path to Al-Quds is from Karbala!

In the battlefields, I shall never abandon Ali,

My Molaa, my Leader, Sayyed Ali.

Every Day is Ashura,

Every Land is Karbala.

O the heir to Hussain’s blood!

Mahdi, the son of Zahra, arrive!

The defender of the oppressed,

The proof from God, hasten and arrive!


[1] Muhammadi Rayshahri M., Daneshnameh Imam Hussain (Aleyhi-Salaam) According to Quran, Hadith, and History. Vol. 6, Page 89. Digital Copy, Available online at:

[2] Ruhullah Khomeini, Sahifeh-ye Noor, Vol. 10, Pages 122. Available online at:

[3] Ruhullah Khomeini, Sahifeh-ye Noor, Vol. 9, Pages 445-446. Available online at:

[4] Seyyed Ali Khamenei, Four Discourses: Clarification of the Circumstances, the Causes, and the Consequences of the Event of Ashura. Digital Copy, Institute for Cultural Research in the Islamic Revolution, the Office of Preservation and Publication of Ayatullah Ali Khamenei’s Works, Enghlab Islami Publication, Tehran, Iran. Book ID#: 978-964-2951-55-0.

[5] Ayatollah Khamenei, Speech during the joint educational ceremony of the students in Imam Hussain (peace be upon him) University on Farvardin 26, 1388 (2009). Available online at:

[6] Martyr Morteza Mottahari, “The Battle of Truth and Falsehood.” Cultural and Scientific Foundation of Martyred Teacher Morteza Mottahari, Pages 40-41. Available online at:

[7] Ali Shariati, The Philosophy of History in Islam, Section 4. Available online at:

Historic Recurrence: Soleimani Immortalized

Jihad Sermon 27

By Nour Rida

A favorite theory of mine [is] that no occurrence is sole and solitary, but is merely a repetition of a thing which has happened before, and perhaps often.” Mark twain

The concept of historic recurrence has been applied to the overall of history of the world. Repetitive patterns in history provides what some theorists call the Doctrine of Eternal Recurrence. People, who see things with a worldly or materialistic perspective, simply get on with their lives and hope these appalling trends and conditions will go away. This school of thought believes that history is a human construct.

Conversely, the Graeco-Roman and the biblical tradition contributed to the history of this idea. This historic recurrence concept also exits in Shia belief, with one additional dimension that positivists do not believe in: Metaphysics. To understand Shia thought, one cannot but take the spiritual facet into consideration. In Shia thought, one needs to recognize the direction of world affairs and their connection to Quranic history.

Islam and the Qur’an believe that the process of inner and outer changes should proceed side by side so that man may reconstruct his inner faculties that is his spirit, his thinking, his will and his inclinations. This inner infrastructure should be in complete harmony with the outer superstructure.

Man cannot accept truth and act uprightly so long as a desire for a change for the better does not have a firm hold on his heart and he does not rebuild himself from within. Society cannot be shaped in a befitting manner unless man’s heart is replete with human values representing truth. Otherwise any talk of truth will be hollow and meaningless. One of the most important marks of a person’s faith or commitment to religious or ethical values is his readiness to defend that belief with life itself if necessary.

In Shia tradition, Hussein, the Grandson of Islam’s Prophet Mohamad is a martyr par excellence, who was killed to raise the issue of resisting injustice.  Martyr, according to Britannica encyclopedia, is one who voluntarily suffers death rather than deny his religion by words or deeds; such action is afforded special, institutionalized recognition in most major religions of the world. The term may also refer to anyone who sacrifices his life or something of great value for the sake of principle.

History recurrence and Ashura

How does this relate to recurrence in history? Hussein is an ideal for the oppressed vs. oppressors, justice vs. injustice, and to defend human values and piety. Ashura marks the martyrdom of Hussein and 72 of his companions in 680 AD in what is known today as the city of Karbala, Iraq. They refused to pledge allegiance to the tyrant ruler of that time, Yazid. The Battle of Karbala between a small group of supporters and relatives of Hussein and a larger military detachment from the forces of the Umayyad caliph represents the war as one between good and evil. Hussein’s martyrdom is considered by the Shia community as a symbol of humanity’s struggle against injustice, tyranny and oppression. Ashura has, according to Shia though, religious, spiritual, political, cultural, military and epistemological dimensions. This Ashura historical event formed a paradigm shift in Shia tradition and is one of the main pillars of the Islamic Republic of Iran. It does not matter if you are Shia or not, as long as you are oppressed you will be provided support in face of tyranny.

The moral fabric of society began to decay as Yazid ruled with his own interests in mind. Hussein was highly respected within society, and his endorsement would carry great weight. Yazid needed a man like Hussain to follow his rule in order to provide legitimacy to his corrupt government. But Hussain was a man of morals and strived for social justice. Hussain could not sit and endorse Yazid and spoke out against him, despite it being a risk to his life.

Hussein was martyred to preserve Islam and its teachings, and to defend justice and human values. His legacy is invoked as a source of strength when people face insurmountable challenges. The epic of Karbala is ultimately a legacy of resistance against wrong, with a central hero whose sacrifice immortalized him.

Immortalizing Soleimani

On Friday, 3rd of January 2020, US President Trump declared himself standing behind the assassination of head of the Quds Forces, General Qassem Soleimani. In 2015, Candidate Trump confused the Quds Force, an elite Iranian military unit then led by high-profile Maj. Gen. Qassim Soleimani, with the Kurds, a high-profile ethnic group in the Middle East. Well anyways, it is not the first time he does not seem to know his stuff. Gen. Soleimani had played a major role in defending Iran against its enemies and assisting regional countries fight foreign occupation and terrorism. He gradually became known as an adept commander during the US-backed Saddam Hussein 8-year war against Iran. He gradually became a forefront figure as he assisted regional states and helped fight US-backed terrorist groups a.k.a Daesh. In the recent years, the IRGC commander emerged as a key strategist and ingenious commander leading Iranian military advisers assisting Syrian and Iraqi troops in battles against terrorists.

Thinking he might run away from impeachment or get a full strike on preparing for a stronger presidential campaign, Trump ordered the assassination. Soleimani was killed and Trump turned him more alive than ever; he immortalized him. Iranians poured into the streets like never before; only once seen in the history of Iran when founder of the Islamic Revolution Imam Khomeini passed away. Iranians see Trump as a ‘terrorist in a suit’.

During the Karbala epic, Yazid was the embodiment of evil, as is Saddam Hussein, Osama bin Laden, Daesh, American Imperialism, ‘Israeli’ apartheid, African apartheid and the like; the analogy can be drawn here.

Paradigm shift: beginning of US withdrawal

The US rejects to see any form of independence, sovereignty or autonomy in the Middle East, not to mention that it’s all about the oil and economy.  In their book Going to Tehran, the Leveretts, former US National Security Council staffers, argue that the Islamic Republic is a powerful, rational actor in the Middle East. In their book, and based on their visits to Iran and first-hand experience, they note that it enjoys political legitimacy internally and is faithful to its constitution and accountable to its people. It is also the main impediment to the United States’ hegemonic dominance in the region. Since the 1979 paradigm shift of the Islamic Revolution, and Iran choosing to be independent and different, US governments have been putting immense pressure on the country; it has broken the norm of accepting colonialism and imperialism and chose to stand up for its values. Since then, the US consecutive governments and through a mainstream narrative has been launching soft and hard wars against Iran.

Trump killed Soleimani, the paradigm shift and a new beginning started. In retaliation for the assassination operation, Iran fired dozens of rockets hitting the two-trillion worth American military base in Iraq of Ain al-Assad. Iran broke the norms, and broke the US army invincibility just like Lebanon’s resistance broke the ‘Israeli’ army’s invincibility in 2000 when it forced the ‘Israeli’ occupation forces to withdraw from Lebanon. Today, Iran vows that the final revenge for the Soleimani will be only one thing: A US total withdrawal from the region.

Just like the martyrdom of Hussein preserved human values and Islam, the martyrdom of Soleimani and all those who believe in resisting oppression, hegemony, tyranny and imperialism will be fruitful. 

From Karbala to al-Sham: “I Did not See Except Beauty”

October 07, 2019

From Karbala to al-Sham: “I Did not See Except Beauty”by Mansoureh Tadjik for the Saker Blog

We have many well-known and universal concepts that, over times, places, and people, have gone through expansions and contractions in meaning and connotation. One such concept is that of beauty. To return this concept to a level of transparency it requires and afford it a deeper understanding, we must first launder it clear of all that which is not. What is meant here is not that concept of “beauty” which toxifies bodies and the planet[1] by courtesy of L’Oreals, Proctor & Gambles, Estee Lauders, and Johnson & Johnsons of the world. Nor is it the concept of “beauty” that is savagely carved on vulnerable bodies of misguided souls using sharp scalpels and laser beams[2], poison injections[3], and leaky augments[4] performed by medicine wo/men who took the oath[5] to uphold the principle of non-maleficence—first, do no harm—expunged away by pharmaceutical and bio-tech giants. It could be safely assumed, as well, that it cannot be that concept of “beauty” which commits celebrities to suicide,[6,7] drugs superstars to overdose, and liquors personalities up into a semi-permanent state of inebriety at best, and death at worst.[8,9] None of the latter, sadly enough, remains an exclusive domain of Bollywoods, Hollywoods, Jollywoods, Mollywoods, and Nollywoods of the current times. Rather, they act as vectors of contagions affecting the general public.[10, 11] An insider, motivated by an unfortunate event, once described things quite candidly,

“[Demi] Moore is a product of our youth-obsessed culture which teaches women from when they are girls that we are valued by our beauty. We are taught to stay young and thin at any cost, and there is no other industry that consistently reinforces that message more than Hollywood. It is clear that we are all buying and believing this message.

The fact of the matter is the film industry, in the US and around the world, have pitted women against Mother Nature. It’s an impossible battle to win and we all know it.

Abandonment coupled with age in a town like Hollywood makes us feel sorry for Moore, but deep down we are actually terrified because we know what happened to her can happen to us. We are all equally vulnerable to our insecurities. Every one of us fears rejection and heartbreak.

We are all products of our society and that society is obsessed with staying young. Demi Moore embodies that obsession. Can there be a worse place to grow old than in Hollywood where as a woman you can literally find yourself out of work because you had the audacity to age? The sad fact is as we grow older, women around the world, but especially those working in films, are told that they are worthless. How ridiculous and wrong is that?” [12]

Just to put a couple of final nails in the coffin of misnomers, neither is it that concept of “beauty” which is actualized by moguls of soft porn masquerading as fashion, music, and sports industries; nor is it the one that motivates the profiteers to add all sorts of carcinogenic, teratogenic, and mutagenic colors and dyes to our food, beverages, toys, wall paints, packaging, and more[13] to “beautify” things.

A dizzying chain of dismissals all in a one-paragraph breath. What contemporary human enterprise, one might be curious to ask, is left then that was not held in contempt in the prologue? In truth, quite a lot but they are in stealth mode and our task is to identify and safely land just a fraction of one here. Perhaps we could intellectually indulge ourselves for a few minutes and regard the above section as a filtering or damping technique to sift the concept of beauty and isolate all sorts of non-random and purposefully engineered noises that have inundated it. This is just an exercise to expand our horizon far enough and our range of view wide enough for a different vision of beauty to emerge. It is a necessary preliminary step in order to find, to listen, and to look at the actual and truthful signals emitted from this most familiar yet well-concealed concept. It might also prove useful in achieving excellence in our souls as well as in our bodies.

«مَا رَأَیْتُ‏ إِلَّا جَمِیلًا» “I did not see except beauty[14] is perhaps one of the most well-known phrases narrated in Shi’a remembrances and sermons about the aftermath of Ashura in Karbala. The phrase is attributed to Hazrat Zainab (s.a.), Imam Hussain’s (a.s.) sister, the very lady whose Al-haram— tomb, sanctuary or holy shrine— in the southern part of Damascus, draws fighters from Iran, Iraq, Afghanistan, Pakistan, Lebanon, and other places from around the world to come to Syria to defend and protect it. The warriors call themselves “مدافعین الحرم”, the Defenders of Al-haram. When they are killed, they are referred to as “Martyr Defender of Al-haram.” Exploring the context for Hazrat Zainab’s statement may help facilitate seeing a lot more than just another way of looking at beauty.

Petty, inferior, and two-bit victors, when intoxicated by their own peculiar brand of triumph, often act in ways that betray the vulgarity of their minds and infirmity their souls. Some incinerate masses of unarmed and defenseless people in a span of three weeks, land on an aircraft carrier, attired in a green flight suit strategically strapped, to photovoice their “Mission” as “Accomplished.”[15] Calling it a lampoon would be embarrassing; for a lampoon, that is. Others capture, sodomize, and kill their own ex-partners, murder thousands of yet other defenseless people, loot their resources then channel their muse and deliver their own version of veni, vidi, vici interviews to crow.[16] Yazid ibn Mu‘awiya, that junior in Umayyad Dynasty, ordered Ubayd Allah Ibn Ziyad, his sycophant in Iraq to finish Imam Hussain (a.s.) and his companions off so that he could have free hand in his corruption, transgression, and oppressive rule. Ibn Ziyad did as ordered on the day of Ashura in Karbala. He then took the survivors of Imam’s household as prisoners, among them was the matriarch, Hazrat Zainab Al-Kubra (s.a.).

Yazid and Ibn Ziyad, too, did not behave any better than their colleagues, in our contemporary era, who just got dishonorable mentions. They decapitated those who had been killed and put the heads on spears. They tied ropes and chains around women, children as young as three years old, the ill, and the injured prisoners. They then paraded them in towns and cities, all before the eyes of a dis-informed and propagandized public who had been duped to believe they were witnessing a defeated group of non-believers gone rogue who had turned their backs to God, the Prophet ﷺ, and Holy Quran. Now that is what one might call an extremely effective, although transient, propaganda campaign. The prisoners were taken along a path from Karbala to Ibn Ziyad’s palace in Kufa, and onward to al-Sham (Damascus, Syria) where Yazid lived and ruled. A trail of more than a 1000-kilometer, mostly on foot, sometimes on bare-backed camels.

The concept of beauty. Surely somewhere along the way, this essay must have forgotten what it was supposed to be about. A bit of leeway, I request. The above demonstrates how small, petty, inferior people without vision act when they achieve an apparent victory. A victory that is already on its way to obsolescence. It does take a true stretch of imagination, especially for an unaware mind, to explore the concept of beauty in any of these. Most imaginations do not have that much spiritual elasticity. So, let us go back to the lady who led us this way in the first place: Zinab Al-Kubra (s.a.). She was taken as a prisoner of a battle in which she had just witnessed her brother and Imam and seventy two plus of her closest loved ones and allies including her other brothers, her sons, nephews, and cousins to get killed, their heads chopped off and raised on spears. She is witnessing more than twenty five heartbroken mourning women, small children who have just become orphans, and an unwell nephew, Imam Sajjad (a.s.), who must now carry on the leadership of Shi’a (whoever is left of it) all being dragged as prisoners from place to place and paraded in front of a propagandized public who are committing all sorts of dishonorable, disgraceful, and despicable acts against them. And, she “did not see except beauty”? Seriously?! On what grounds? Through what sort of a cognitive filtering were these events processed? What basic principles for beauty is she using? I, for one, am dying to know and will follow the clues to wherever they lead me.

The statement «مَا رَأَیْتُ‏ إِلَّا جَمِیلًا» “I did not see except beauty” was extracted from the following excerpt of an extended dialogue that took place inside Ibn Ziad’s palace in Kufa, two nights after the battle of Karbala. It was an exchange between Ibn Ziyad and Hazrat Zainab (s.a):[14]

Ibn Ziyad, “Praise God Who exposed you by killing and disgracing you that shows what you people were saying was nothing by falsehood.” [Tries to imply that if God were on your side, He would have protected you from getting killed and captured.]

Hazrat Zainab Al-Kubra (s.a.), “Praise God Who graced us with dignity through Muhammad ﷺ and purified us from all impurities and corruptions. Only the immoral are disgraced and only the corrupt falsify. And we are neither.”

Ibn Ziyad, “How did you see what God did to your household?”

Hazrat Zainab Al-Kubra (s.a.), «مَا رَأَیْتُ‏ إِلَّا جَمِیلًا» “I did not see except beauty. They were people ‘upon whom it was decreed to be killed and go to their places of death’[17] therefore ‘they surely went’[18]. Very soon, God will bring you and them face to face [in the Day of Judgment]; and they will censure you and litigate against you [before God] and you will see who prevails. May your mother mourn you, Son of Majaneh.”

Hazrat Zainab (s.a.) is given the title of the Messenger of Karbala. She delivered many powerful, frank, and compelling speeches and sermons to make sure the message of Karbala remains alive and does not get distorted. Numerous books, speeches, and articles are written and/or delivered that try to explain just this one phrase «مَا رَأَیْتُ‏ إِلَّا جَمِیلًا» “I did not see except beauty” and what she might have meant. Many of them are quite insightful and interesting but I would like to take the simple way and see what Hazrat Zainab (s.a.) may have meant in her own words. She immediately states, “They were people “upon whom it was decreed to be killed and go to their places of death’[17] therefore ‘they surely went’[18]. Very soon, God will bring you and them face to face [in the Day of Judgment]; and they will censure you and litigate against you [before God] and you will see who prevails.”

She actually references and recites parts of a verse from Quran (Chapter 3, Verse 154) to describe, or perhaps qualify what she had seen/witnessed in the killing field of Karbala. The verse, in its entirety, reads:

“Then after that affliction, He sent down upon a group among you a peaceful sleep to soothe you. Others, however, who were preoccupied more by concerns about their own lives, they were harboring thoughts about God that were unjust/untrue, similar to those of the time of Jahiliyyah, the age of ignorance. They would say, ‘Are we not supposed to control everything?’ Say, ‘Everything is controlled by God.’ Thus they harbored wrong thoughts and concealed them from you. They said, ‘If it were really up to us, none of us would have been killed here.’ Say, ‘Had you stayed in your homes, those decreed to get killed would have certainly gone to their places of death.’ God thus tests the intentions in your heart and thoroughly purifies your inner most convictions. And God fully knows innermost thoughts.”

For the sake of clarification, we will open up the verse just a bit. This verse addresses the circumstances after the battle of Uhud, in which Muslims were on their way to victory but then lost the battle. Earlier, when the unbelievers of Mecca had been defeated in the battle of Badr, they vowed to take revenge and began to prepare themselves for a major attack against Muslims in Medina. In Medina, a division was created among Muslims under the leadership of someone by the name of Abdullah Ibn Ubay, who was later revealed to be a hypocrite, in terms of the strategy for defense and the location of the battle. He taunted the idea that Muslims should bring the battle inside Medina and fight within the city’s perimeter. The majority were against this idea and fully believed the best location for the battle would be outside of the City limit at the foothills of Uhud Mountain. The decision, by a majority vote, was made for the latter strategy. Of the thousand fighters on their way to Uhuh, Abdullah Ibn Ubay was able to deceive about three hundred fighters and have them turn their back to their brothers and return to Medina.

In Uhud, prior to the start of the battle, Prophet Muhammad ﷺ assigned a group of fifty fighters, under the command of Abdullah Ibn Jubair to guard the Uhud Pass to prevent any infiltration of the enemy forces through the Pass. The group was under a strict order not to leave that position until and unless they have received words directly from the Prophet ﷺ himself to return. Toward the end of the battle, when the group saw that Muslims were winning, majority of those fifty people guarding the pass left their position and rushed to collect the spoils. Only twelve remained obedient to the order of the Prophet ﷺ but a false news was circulated that the Prophet ﷺ had been killed. This led to more fighters leaving their position and a weak defense of the pass ensued resulting in an infiltration path into the Muslims fortifications. A surprise attack by the enemies through the Uhud pass led to Muslims’ defeat in that battle. That battle was an important and critical lesson for Muslims, some of who had acted based on greed, some based on ignorance, and some based on hypocrisy.[19, 20, 21, 22] So it seems the real and true battle was a battle of belief authentication. This time, it had taken the shape of the battle of Uhud. Another time, another place, it would take another shape. The essence remains the same though.

Perhaps we might be getting a bit closer. Zainab (s.a.) may have seen this: The Most Beautiful Beloved of Hussain (a.s.) and the Creator of all beauties that ever were, are, and will ever be, decreed that Hussain (a.s.) and his loyal companions must go to the battle of Karbala. The outcome of the battle was up to God and only God. The outcome of their test, was up to them and only them. They heard their decree; they obeyed without waiver, they passed their test. Their blood sealed the deal. Perhaps this is an operationalization of the concept of beauty in its most exalted and divine form. Something that perhaps only Zainab (s.a.) could see and narrate.

Now, travelling through time and space and returning to Iran. For certain, we have had a long and perilous road before us. On one hand, ridiculously absurd amount of money and resources are being spent to bombard us by all sorts of books, films, games, shows, media messages, disinformation, advertisements, and more that have one single goal: to convince our young, old, man, and woman, to turn their back to concepts of beauty that bring with them salvation, serenity, and positive authentication by God. Instead, they should embrace concepts of beauty that bring with them sadness, insecurity, disease, pain, immorality, injury, toxicity, and misery. On September 12, 2002, B. Netanyahu addressed the United States’ House Representatives. Here is a fragment[23] of his speech,

“Yes. Now the question you have is this: This is now a question of not of values. Obviously, we would like to see a regime change, at least I would like to, in Iran, just as I would like to see in Iraq. The question now is a practical question. What is the best place to proceed? It is not a question of whether Iraq’s regime should be taken out, but when should it be taken out. It is not a question of whether you would like to see a regime change in Iran, but how to achieve it.

Iran has something that Iraq does not have. Iran has, for example, 250,000 satellite dishes. It has Internet use. I once said to the heads of the CIA when I was Prime Minister that if you want to advance regime change in Iran, you do not have to go through the CIA cloak-and-dagger stuff. What you want to do is take very large, very strong transponders and just beam Melrose Place and Beverly Hills 90210 into Teheran and Iran.

That is subversive stuff. The young kids watch it, the young people. They want to have the same nice clothes and houses and swimming pools and so on. That is something that is available, and internal forces of dissention that are available in Iran–which is paradoxically probably the most open society in that part of the world. It is a lot more open than Iraq, which is probably the most closed society, and therefore you have no ability to foment this kind of dynamic inside Iraq.

So the question now is choose. You can beam Melrose Place, but it may take a long time. On the other hand, if you take out Saddam’s regime, I guarantee you that it will have enormous positive reverberations on the region. And I think that people sitting right next door in Iran, young people and many others will say the time of such regimes of such despots is gone. There is a new age.”

That speech was delivered seventeen years ago. The resources could have been used more wisely. But wisdom, too, is one of those intangible beauties. For decades, sponsoring of a chain of inauthentic publications that lack quality substance, grace, intellectual honesty [24, 25, 26] has been the hallmark of the western push to impose on us their conceptual understanding of beauty. On the other hand, we are not empty-handed defenseless bunch. We have our Zainab (s.a.), Zahra (s.a.), Khadijeh (s.a.), Ma’asoumeh (s.a.), and more. Once again, let’s see whose version of beauty outlasts all others. We hear our decree; we obey without waiver. Insha’allah, God will help us pass the authentication process. السلام علیکم.

Mansoureh Tajik lives in Alborz Province in Iran. She has a background in teaching and research in the areas of community and environmental health, environmental justice, and media literacy. She collaborates with various local community members, groups, and organizations to provide support in addressing health and environmental problems, sustainable agriculture, and in design, implementation, and evaluation of relevant improvement projects.


[1] Lisa Gue (2010). “What’s inside that counts: A Survey of Toxic Ingredients in our Cosmetics”; Research sponsored by David Suzuki Foundation in Canada. ISBN 978-1-897375-33-4. The report can be downloaded free of charge at

[2] American Society of Plastic Surgeons (2018). “2018 Plastic Surgery Statistics Report.” ASPS National Clearinghouse of Plastic Surgery Procedural Statistics. Available online at:

[3] S. Samizadeh and K. De Boulle (2018). “Botulinum neurotoxin formulations: overcoming the confusion.” Clinical, Cosmetic and Investigational Dermatology, Vol. 2018:11, Pgs. 273-287,


[4] Woo Yeol Baek, Dae Hyun Lew, and Dong Won Lee (2014). “A Retrospective Analysis of Ruptured Breast Implants.” Archives of Plastic Surgery, 41(6): 734–739. DOI:10.5999/aps.2014.41.6.734

[5] Erich H. Loewy (2007). “Oaths for Physicians – Necessary Protection or Elaborate Hoax?” Medscape General Medicine, 9(1): 7; PMCID: PMC1925028

[6] Mary V. Seeman (2019). “Celebrity Suicide.” Psychiatric Times. Available online at:

[7] Steven Stack (1987). “Celebrities and Suicide: A Taxonomy and Analysis, 1948-1983.” American Sociological Review; DOI: 10.2307/2095359

[8] Johannes M. Just et al (2016). “Drug-related celebrity deaths: A cross-sectional study.” Substance Abuse Treatment, Prevention, and Policy; 11: 40. doi: 10.1186/s13011-016-0084-z

[9] S. Robert Lathan (2009). “Celebrities and Substance Abuse.” Proceedings of Baylor University Medical Center, 22(4): 339–341. PMCID: PMC2760168

[10] Myung, Woojae, Hong-Hee Won, Maurizio Fava, David Mischoulon, Albert Yeung, Dongsoo Lee, Doh Kwan Kim, and Hong Jin Jeon (2015). “Celebrity Suicides and Their Differential Influence on Suicides in the General Population: A National Population-Based Study in Korea.” Psychiatry Investigation 12 (2): 204-211.doi:10.4306/pi.2015.12.2.204.

[11] King‐wa Fu and Paul S F Yip (2007). “Long‐term impact of celebrity suicide on suicidal ideation: results from a population‐based study.” Journal of Epidemiology and Community Health; 61(6): 540–546. doi: 10.1136/jech.2005.045005

[12] Anushay Hossain (2012). “No Country for Old Women: Demi Moore And Our Fear of Aging,” Women @ Forbes, World with a View Contributor Group. Available Online at:

[13] House of Commons Environmental Audit Committee (2019). “Toxic Chemicals in Everyday Life,” HC 1805, Published on 16 July 2019 by authority of the House of Commons. Available online at:

[14] Ibn Nama Helli (1950). “Mathir Al-Ahzan,” Page 90, Trans. from Original in Arabic. Digital Copy Published by Center for Computerized Research in Islamic Studies in Isfahan. Available Online at:

[15] CNN (2003). “Commander in Chief lands on USS Lincoln,” CNN International, Inside Politics. Available Online at:

[16] Glynnis MacNicol (2011). “Hillary Clinton On Qaddafi: We Came, We Saw, He Died.” Business Insider, Oct 21, 2011. Available Online at:

[17] Holy Quran, Chapter 3, Verse 154 Words 57-60.

[18] Holy Quran, Chapter 3, Verse 154, Words 56.

[19] Abulfazl Bahrampour. Nasim Hayat: Al-tafsir Quran Karim, 14th Edition, Vol. 4, Page 49-51. Hijrat Publishing Institute, 1390.

[20] Muhammad Javad Muqniwh, Al-tafsir Al-Kashif, Vol. 2, Page 148. Dar-al-Kitab Al-Islami Publishing, 1424.

[21] Muhammad Hussain Tabatabai, Tafsir Al-mizan, Vol. 4, page 11. Available online at:

[22] A.A.F. Hasan Tabarsi, Majma’ol Bayan fi Tafsir al-Quran, Vol. 2, Page 497. Available online at:

[23] House Hearing, 107 Congress (2002). “Conflict with Iraq: An Israeli Perspective.” Hearing before the Committee on Government Reform, House of Representatives One Hundred and Seventh Congress, Second Session, September 12, 2002, Serial No. 107-139.

[24] A. Nafisi (2003). “Reading Lolita in Tehran: A Memoir in Books.” Published in the United States by The Random House Publishing Group, 2003.

[25] A. Moaveni (2006). “Lipstick Jihad: A Memoir of Growing up Iranian in America and American in Iran.” Published in the United States by PublicAffairs, a member of Perseus Book Group, 2006.

[26] P. Mahdavi (2009). “Passionate Uprising: Iran’s Sexual Revolution.” Stanford University Press. 2009.


Sayyed Nasrallah: War on Iran will Bring ‘Israel’, US Domination to an End

September 10, 2019

Sara Taha Moughnieh

Sayyed Hasan Nasrallah on Ashura

Hezbollah Secretary General Sayyed Hasan Nasrallah delivered a speech Tuesday in front of crowds participating in the procession of Ashura (Tenth Day of Muharram) in the Southern Suburb of Beirut.

After offering condolences to mourners for the martyrdom of the grandson of the prophet, he expressed gratitude for the large participation through the last 10 nights of Ashura and saluted the Lebanese Army, General Security and contributes for the successful security measures throughout these nights.

His eminence noted that “Imam Hussein will be looking at your faithfulness and response to his call with pride, as he sees that his message from Ashura has been received and all our deeds emerge from the school of Ashura”.

Thus, Sayyed Nasrallah assured that “Ashura is the day of reformation in the nation of Prophet Mohammad, Imam Hussein sacrificed his life for the sake of this nation”.

In this context, he pointed out that a country in this nation being occupied is not a passing issue, hence Palestine is our central cause.


Hezbollah SG said: “Starting with our central cause, Palestine, we reassure its people that liberation can only be achieved through resistance and stress our continuous commitment to the Palestinian cause. It is the basic pillar in the face of the American-Israeli plot, and the Palestinian people will protect their cause and sanctities. We are with the Palestinian people and their resistance in the West Bank and Gaza. We stand with their prisoners and all their resistance fighters in one team and one battle. Additionally, we reassure our recognition to the rights of the Palestinian refugees to live and work with dignity in Lebanon until they can return to their land.”

He further denounced the Israelis’, specifically Netanyahu’s, actions against the Holy Al-Aqsa Mosque dubbing Zionist PM Benjamin Netanyahu as malicious.


Moving on to Yemen, Sayyed Nasrallah said: “Yemen today is another Ashura… and its people are still standing strong in the face of the outrageous war in which crimes against humanity are taking place yet the whole world is watching silently”.

He added: “A US-British alignment is killing women and children in Yemen only for the sake of selling weapons and armory… and Saudi Arabia’s ongoing assault will only bring it eternal defeat, humiliation and shame in this life and torture in the afterlife. All the goals and slogans they put to justify their war have fallen. It is time for the Yemeni people to be aware of the Saudi/Emeriti goals and unite in their face. Today, we renew our call to stop war on Yemen and its people”.


On another level, his eminence said: “Another year passes and the Bahraini people are still suffering as the Bahrain regime is going far with its normalization with the Zionist enemy and its support for the Zionist Assaults on Palestine, Lebanon and Syria”.

“We tell the Bahraini people that with your peaceful revolution and your firm screams you are performing the big Jihad for the sake of Allah, and this will definitely fruit because this is the promise of Allah. Today, we stand by your side and reassure our faith in your right, truthfulness and firmness”.

US Sanctions

Concerning the US sanctions on Iran, Syria and resistance movements in Palestine, Lebanon and Iraq, his eminence considered that “this is an aggression that the US administration is waging to make economic and financial pressure after all its wars against the resistance movements in Lebanon, Palestine and Iraq have failed. This aggression has expanded to also target banks and businesses in Lebanon that are not related to Hezbollah in anyway, and this must be approached and dealt with in a different way”.

“The Lebanese government must defend and protect the Lebanese people and not rush to implement the US resolutions and desires. This file must be opened because the Lebanese economy is being targeted through that,” he added.


On the security level, Sayyed Nasrallah assured that “the Lebanese have toppled Israel’s latest attempt to change the rules of engagement. There are thousands of Israeli violations but after all there are red lines.

The latest violation in the Southern Suburb of Beirut, sending explosive-laden drones for assassination is a significant aggression on us. The resistance’s response came through the borders and by later destroying the Israeli drone yesterday in the sky of the southern village of Ramiyah”.

“Despite all the intimidation, we insist on enhancing our deterrent force which protects our country,” he added.

Israel, Hollywood Army

Sayyed Nasrallah said that “the Israeli Army has turned into a Hollywood Army, and its use of puppets to fool Hezbollah reveals its weakness”.

“You are a Hollywood Army and we learned a lesson from the show you performed. It is that in our future responses, instead of hitting one vehicle we will hit more, an instead of hitting one target we will hit more, and let’s see how many shows you can perform,” Hezbollah SG addressed the Israelis saying.

His eminence reassured Hezbollah’s respect to 1701 resolution which the Israeli is not sticking to and affirmed its right to respond to any attack against Lebanon, considering that there will be no red lines from now on.

“Lebanon has imposed itself on the whole world. Everyone called the Lebanese government after the latest Israeli violation trying to stop us from responding to the attack. Lebanon must know that it is strong with its army, people and resistance equation,” he added.

Lebanon, Economic File

On the economic situation, Sayyed Nasrallah indicated that “there could be a solution for the deteriorating economic situation in Lebanon, and the government must hold its responsibility of controlling corruption and financial waste…”

He further assured that “we refuse to fix the situation by raising taxes on the poor. Instead, the government must regain its stolen money from the rich who have stolen.”

“I call on the officials to make efforts to regain the trust of people, or else they would feel that every tax paid is not helping in solving the economic situation, so why pay it? Instead, if people had trust in their government, they would admire it and be part of reformation, this is the natural equation, just like people were ready to sacrifice for the sake of Hezbollah because they had faith in its leadership,” his eminence added.


“We reassure our rejection to any war on Iran because this war will destroy the region. It will be a war on the entire resistance axis and its goal would be to destroy any hope of regaining Palestine. Thus, on this day, as part of the resistance axis, we state that we will not take a neutral stance in the battle of right against wrong and in the battle of Hussein against Yazid. This supposed war will be an end to Israel and to the US domination in the region,” Sayyed Nasrallah stated.

“Our Imam and leader and the “Hussein” of this era is Imam Ali Khamenei. He is the leader of the axis of resistance and Iran is its center and basic pillar,” he added, vowing: “O leader and Imam, if we were to be killed and burned 1000 times, we will never leave you o son of Hussein… Do we stay after you? May Allah never show us that! In the axis of resistance, we have only seen victories, hope for the oppressed, dignity, and preservation of sanctities,” he stressed.

Source: Al-Manar

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Sayyed Nasrallah: No More Red Lines in Any New Attack, War on Iran to Eliminate ’Israel’

Zeinab Essa

Sayyed Nasrallah: No More Red Lines in Any New Attack, War on Iran to Eliminate ’Israel’

Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah stressed on Tuesday the axis of Resistance’s support to its leader and its heart, His Eminence Imam Sayyed Ali Khamenei – Leader of Islamic Revolution.

Addressing hundreds of thousands of mourners commemorating Ashura on the 10th of Muharram, Sayyed Nasrallah renewed his party’s eternal pledge to the top cause of our nation, the Palestinian cause.

“We renew with the Palestinian people and Resistance our pledge that there is no choice away from resisting the “Israeli” occupation,” His Eminence said, reaffirming Hezbollah’“ eternal commitment to the Palestinian cause and to confront what is being planned in the ‘deal of the century’ .”

Moreover, he stated that “this stance costs us a lot but it is our commitment.”

He further deplored “Israeli” Prime Minster Benjamin Netanyahu’s desecration to the Holy Ibrahimi Mosque. “The Palestinian stance is the main pillar in the confrontation against the US-‘Israeli’ scheme. These people will protect their cause and holy sites.”

“We – in Hezbollah – reaffirm our commitment to the rights of the Palestinian people in Lebanon as honorable refugees, who must return to their homeland,” The Resistance Leader added.

Moving to the Yemeni arena, Sayyed Nasrallah lamented the fact that “the people of Yemen are the title of oppression and siege as [Imam] Hussein was in Karbala.”

“The war on the Yemeni people has turned into a futile war in light of the international community’s silence and the US-British partnership,” he underscored, pointing out that “the recent developments in southern Yemen form an evidence on the Saudi-Emirati aggression’s false allegations regarding protecting Yemen’s legitimacy.”

His Eminence once again renewed the call to an immediate end to the war on Yemen.

In parallel, Sayyed Nasrallah denounced he Bahraini regime’s actions, describing it a “a traitor that went far in normalizing with the “Israeli” enemy as well as in supporting the “Israeli” aggressions against the people of Palestine, Lebanon, Iraq and Syria.”

Addressing the peaceful Bahraini revolutionary people, His Eminence said: “You, in your peaceful revolution, are waging a jihad for the sake of Allah.”

On another level, he confirmed that “the unjust sanctions on the axis of resistance forms an aggression practiced by the US administration after the failure of the Zionist wars on the resistance.”

“If our people were oppressed by the sanctions, we must act differently and the state must act as well,” Sayyed Nasrallah emphasized, urging the Lebanese sides to open the file of sanctions because it has put the Lebanese economy under attack.”

In this context, he highlighted that “the government must defend the Lebanese and state institutions must not rush to execute the American desires in terms of sanctions.”

“The Lebanese resistance has been on the sanctions lists for years and this is not new. But

when this aggression expands to target others in Lebanon – banks that have nothing to do with Hezbollah – this needs a different approach. We must reevaluate and study our choices well,” His Eminence went on to say.

Regarding the recent “Israeli” attacks on Lebanon, Hezbollah Secretary General viewed that “the recent aggression against Dahyia [the southern suburbs of Beirut] through the bombed drones was a great one.

In addition, Sayyed Nasrallah hailed the united Lebanese official and popular stances in face of the dangerous “Israeli” aggression. “Today we are setting the equations and strengthening the deterrence that protects our country.”

According to His Eminence, “The invincible “Israeli” army turned to act in Hollywood movies. For the first time, the “Israeli” enemy is building a security zone inside occupied Palestine with a depth of 5 km.”

To the apartheid “Israeli” entity, Sayyed Nasrallah sent a sounding message: “If Lebanon is attacked, Hezbollah will respond to the aggression appropriately to defend Lebanon. Lebanon respects 1701 and Hezbollah is part of the government that respects this resolution but if “Israel” attacks, there will be no red lines at all.”

“Lebanon has imposed itself on world powers and everyone contacted it after the latest “Israeli” attack, prior to the resistance’s response and during the Hezbollah response,” Sayyed Nasrallah added, noting that “Lebanon must know that it is strong through the army-people-resistance equation and all countries in the world contacted our government to thwart us from retaliating to the “Israeli” aggression.”

On the Lebanese economic situation, he assured that “the situation is not hopeless and there is a possibility to address it if there is the necessary seriousness. The same as we discussed the previous state budget we will discuss the 2020 budget.”

“The principles that govern our stance will be the same. We refuse any new taxes on low-income citizens in any economic solutions in Lebanon. Instead of going to the pockets of the poor, let us search for the looted funds, and this should be the leading choice to address the economic situation,” His Eminence said.

On the regional scene, Sayyed Nasrallah rejected any war scheme against the Islamic Republic of Iran because it will ignite the region.

“We will not be neutral in the battle between the truth and falsehood and who thinks that the supposed war will be the end of the axis of resistance I tell them that it will result in the end of both “Israel” and the US domination in our region,” he clarified.

According to His Eminence, “Today, our Hussein is Imam Sayyed Ali Khamenei and the Islamic Republic of Iran is the heart of the resistance’s axis.”

To Imam Khamenei, Sayyed Nasrallah said: “ We tell you as the companions of Imam Hussein said on the 10th night of Muharram, ‘We won’t leave you, O son of Hussein’.”

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Sayyed Nasrallah: Retaliation Inevitable, All Threats & Intimidation Will Not Prevent It

Zeinab Essa

Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah stressed that “Israel” must pay a price for its aggression on Lebanon.

Addressing thousands of mourners on the first night of Ashoura, Sayyed Nasrallah highlighted that “there is no doubt that since last Sunday, Lebanon as well as the “Israeli” enemy have been living in a new phase and special conditions.”

Hailing the Lebanese national unity over the recent “Israeli” aggression, His Eminence praised the positions of the Lebanese President, House Speaker, Prime Minister and the Supreme Council of Defense

“The Lebanese consensus has its significance, especially when the enemy is exploiting the situation to incite on the resistance,” he added, reiterating that “the response on the “Israeli” aggression will be from Lebanon.”

Sayyed Nasrallah further clarified that “stating that the response is not in Shebaa Farms means that the response will be open because our response to previous operations was in Shebaa Farms.”

In parallel, the Resistance Leader emphasized: “We have been greatly patient when it comes to drones  and the first response to the attack in the Dahyia means that we must start working to down it.”

“We have the right to down the drones, but that does not mean that we will down each one on every hour, day or week,” Sayyed Nasrallah elaborated.

According to His Eminence, Hezbollah Resistance works within a specific performance and tactic i.e. based on its will and estimation.

Based on this, he announced that the Resistance “will choose the time, place and reasons of response.”

Back to the recent “Israeli” drone aggression on Dahyia [Southern Suburbs of Beirut], Sayyed Nasrallah revealed that “the 1st drone was aimed to explode as well as the 2nd one. The two drones aimed to land, drop the bomb and leave in the middle of the night.”

“The “Israeli” must pay the price and the response is coming,” he declared, pointing out that “Israeli” prime minister Benjamin Netanyahu’s pretext is the claim of precision missiles, and then talking about a goal associated with the manufacture of precision missiles.”

According to His Eminence, “If we had precision missile factories, we would say that we have that, but we do not have precision missile factories.”

“We have precise missiles but we do not have factories for manufacturing it and if one day we were able to have these factories I will proudly announce that,” he said, accusing “Netanyahu for looking for a pretext to impose new rules.”

Meanwhile, His Eminence stated that “Netanyahu is lying to his people by alleging that through what happened in the Dahyia he disrupted the precision missiles factories. Netanyahu is lying to the “Israelis” and the international community.”

“We have in Lebanon what we need in any small or large confrontation from precise missiles,” Sayyed Nasrallah declared, underscoring that “the response to the “Israeli” aggression is final. The issue for us is about establishing rules and protecting a country.”

Warning that “through these drones, the “Israeli” can put bombs and land on the roof of any house, car or building and blow up,” His Eminence cautioned that “the exploding drones will open the door of assassinations in Lebanon.”

“The resistance is not interested in saying what is the response and everything that is being said is neither true nor accurate,” he added, noting that “the Resistance’s way of response is known to only few people and we have no sources and this confuses the enemy.”

Sayyed Nasrallah also said: “The subject of the response is in the hands of the resistance’s military commanders who know what they are doing. It is important to make the enemy understand that our country is not open for aggression.”




Hezbollah Leader Reveals New Details On Southern Beirut Drone Attack

Hezbollah Secretary-General Hassan Nasrallah during a speech communicating the holy day of Ashura. Via al-Manar TV

Hezbollah Secretary General Sayyed Hassan Nasrallah confirmed that the retaliation to the Israeli aggression in Dahiyeh was imminent regardless of the enemy threatening and menacing.

Speaking at the inauguration of the Muharram mourning ceremonies in Sayyed Shohadaa complex on Saturday night, Sayyed Nasrallah said Hezbollah appreciates the Lebanese stance concerning the Israeli aggression on Beirut’s southern suburb last week. “There was a national consensus on condemning what happened (in Dahiyeh) and considering it as a real aggression against Lebanon,” Sayyed Nasrallah said, hailing specifically the official stance of the Lebanese President Michel Aoun, Prime Minister Saad Hariri as well as that of Speaker Nabih Berri.

Sayyed Nasrallah stressed that Israeli Prime Minister Benjamin Netanyahu adopted the aggressive actions in Syria, Iraq and Lebanon, adding “the Lebanese official and public stance was very important because the enemy strives on inciting people against the resistance.” “We should stop at Berri’s call to Amal movement to keep vigilant and ready, that means the resistance with all its factions and movements has a firm and coherent stance, cutting road against any delusions,” his eminence confirmed.

Concerning the venue of the resistance retaliation, Sayyed Nasrallah said it will be in Lebanon, not necessarily from Shebaa farms.

“The first retaliation on the Israeli aggression would be initiating our right to down Israeli drones,” Sayyed Nasrallah said, adding that the Israeli enemy should know well that the Lebanese airspace is not open to its drones and daily violations. The UN Security Council and all embassies that are calling officials today, have made no effort to stop the Israeli air violations in the past, his eminence indicated. “The Resistance will choose the right time and place to target the Israeli drones in our airspace,” the Hezbollah leader said.

We will follow a specific strategy, if commit ourselves to drop any drone then the Israeli will send us dozens daily to deplete our capabilities, the S.G. assured.

Sayyed Nasrallah revealed that the drones’ mission was deploying IEDs and detonating them. “The preliminary data from the drone did not show the presence of an explosive device, but on Monday the experts found a bomb in the drone, and therefore we are before a bombing attack without obvious Israeli fingerprints, but it is Allah’s mercy that led us to detect the operation, which forced the Israeli to confess it.”

Commenting on the Israeli claim that the Israeli drones in Dahiyeh were targeting a plant for producing precision-guided missiles, Sayyed Nasrallah said Netanyahu invented this claim to serve him as a pretext to attack Lebanon. “We are before a clear Israeli aggression, and Netanyahu’s claim of the existence of precision-guided missile factories was a pretext to justify targeting Lebanon and break the rules of engagement to impose new ones. Netanyahu wants to convince his people that he’s doing a great job, but he’s lying,” Sayyed Nasrallah said.

“There’s no plant for making precision-guided missiles in the place where the drones fell in Dahiyeh,” his eminence said, adding that Hezbollah doesn’t have any plant for producing precision-guided missiles, affirming that Hezbollah has enough missiles of that kind.

“Retaliating the Israeli aggression is inevitable,” Hezbollah leader assured. “Even enemies and adversaries say they understand our right to retaliate, but they try to convince us not to make any reaction or that the retaliation comes modest, but for us it’s not a matter of dignity rather than to affirm the rules of engagement and the logic of protection against any new Israeli aggression,” he said, adding that breaching the Lebanese airspace will open doors for assassinations through drones, “this can’t be tolerated.”

“‘Israel’ should pay the price, all the Israeli threatening and menacing will not keep us from retaliating.”

Sayyed Nasrallah concluded by saying that the resistance is not concerned with revealing any data about the retaliation. “Speculations in this regard are groundless, it’s the mission of field commanders who know exactly what to do, in terms of its time and scale. We intend to keep the enemy confused as it is now.”

“As President Aoun said, we will prove to the whole world that Lebanon is not a country open to aggression,” Sayyed Nasrallah ended up saying.

Source: Al-Manar English Website

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Nasrallah and the new equations نصرالله والمعادلات الجديدة

Nasrallah and the new equations

Written by Nasser Kandil,

سبتمبر 30, 2018

There are two main keys that allow reading and understanding the words of the Secretary General of Hezbollah Al Sayyed Hassan Nasrallah and the messages which he wanted to send on the tenth of Muharram, between statement and hint. The first one is his call to the observers, writers, and researchers to note the meaning of the rise of Husseini national transitional movement that depends on reviving the incident of Ashura as a collective platform for it. It became a renewed global cultural situation that is committed to refuse the sectarian and doctrinal strife and the project of the US hegemony. It takes Jerusalem as a collective goal, and it sees hope and devotion of Hussein’s concept in the victories of the resistance. While the other key is to put the role of Hezbollah and its resistance in the heart of the region’s crises as an decisive factor that cannot be intimated or neutralized under the title of confronting the US project, overthrowing the Israeli aggressiveness, and making them the base for understanding its regional and Lebanese perspectives and an explanation of its role in the battlefields.

These two keys involve accepting the idea of considering the project of the resistance as it is in its ascendant stage which is reaching its advanced stages regionally and wants to balance its gains, and as it is in the process of its universality and the stabilization of its concepts and dimensions from culture to politics as what happened in Lebanon for more than thirty years ago when the reviving squares of Ashura turned into bases for launching the resistance. This means that everyone who understood from some details of Al Sayyed’s speech the meaning of the call for calming and built his wrong conclusion as a response to the impacts of pressures, will fall in illusion and suspicion, because the calming in the battlefields does not serve the confrontation in which resistance project is present, because many things will be drawn in arenas for the next stages.

Al Sayyed put a joint framework for the paragraphs of his speech entitled “What has been achieved”. In Syria, through ensuring the end of the war, and the recognition of the victory of the Syrian country under the leadership of its president and army. In Iraq, through establishing a political constitutional structure that prevents the penetration of the resistance’s project enemies. In Yemen, where the steadfastness is, and where the project of the resistance breaks the Saudi arrogance which is based on the US encouragement. And in Palestine, through making use of the revenues of US project dedicated to overthrow the Palestinian cause through developing the project of the resistance and unifying the Palestinian positions under a broad title “the uselessness of negotiation choice and the fall of the settlement project”.

The current crucial mission of the resistance project according to the speech of Al Sayyed Hassan Nasrallah internationally, regionally, and in Lebanon is to destroy the legend of the Israeli Air Defense as the last source of illusion which causes the Israeli aggression, the US arrogance,  and the joining of some Arabs. The project of the resistance which won in destroying the occupation capacity and imposing the withdrawal, has won in destroying the legend of the navy, tank corps and infantry corps in the War of July 2006, and has won in distorting  the US and Israeli intelligence services and their regional and international allies in the wars of Syria and Iraq against the organizations generated from the Wehabbi thought, but the distortion of the image of the Air Defense remained a compulsory passage  for keeping Lebanon safe against the dangers of aggression, and a current mission to end the unbearable and intolerable situation due to the repetitive Israeli attacks on Syria. What can be done by the resistance in confronting them is to distort the image of the Israeli air superiority which seems crucial in the speech of Al Sayyed Hassan about the project of the resistance which is related culturally and ethnically to the global Husseini march where the compass was and will remain Palestine and Jerusalem.

Translated by Lina Shehadeh,


نصرالله والمعادلات الجديدة

سبتمبر 20, 2018

ناصر قنديل

– مفتاحان رئيسيان يتيحان وحدهما قراءة وفهم كلمة الأمين العام لحزب الله السيد حسن نصرالله في ليلة العاشر من محرم، والرسائل التي أراد توجيهها، بين التصريح والتلميح، لتقع في مكانها الصحيح، الأول هو دعوته المراقبين والكتاب والباحثين إلى ملاحظة معنى نهوض حركة أممية حسينية عابرة للقارات واللغات والقوميات، تتخذ من إحياء مراسم عاشوراء منصة جامعة لها، وصارت حالة ثقافية عالمية متجددة المعاني لمشروع مقاومة ملتزم برفض الفتنة الطائفية والمذهبية، ورافض مشروع الهيمنة الأميركية، ويتخذ القدس هدفاً جامعاً، ويرى في انتصارات المقاومة أملاً وتكريساً للنهج الحسيني بلغته المعاصرة، أما المفتاح الثاني فهو وضع دور حزب الله ومقاومته في قلب قوس أزمات المنطقة كفاعل حاسم غير قابل للكسر والتطويع والتحييد، تحت عنوان مواجهة المشروع الأميركي وإسقاط العدوانية الإسرائيلية، واعتبار هذين الركنين في تحديد دور الحزب والمقاومة أصلاً في فهم نظرته للشؤون الإقليمية واللبنانية، وتفسيراً لدوره في ساحات المواجهة على مساحة المنطقة.

– هذان المفتاحان يلزمان مَن يقرأ أبعادهما في خطاب السيد نصرالله، أن يتقبل فكرة اعتبار مشروع المقاومة في طور الصعود الذي يبلغ مراحل متقدمة من إقليميته ويريد ترصيد مكاسبها وصيانتها، وفي طور التأسيس لعالميته وتثبيت مفاهيمها وأبعادها، من الثقافة إلى السياسة أسوة بما حدث في لبنان قبل أكثر من ثلاثين عاماً عندما تحوّلت ساحات عاشوراء إلى قواعد انطلاق للمقاومة. وهذا يعني أن كل مَن يفهم من جزئيات منفصلة في الخطاب دعوات التهدئة ليبني عليها استنتاجاً خاطئاً بأن تلك استجابة لتأثيرات الضغوط سيقع في الاشتباه والوهم. فالتهدئة في ساحات لا تخدم المواجهة فيها مشروع المقاومة ناتجة عن كون المقاومة لا تريد التلهي بالمواجهات الجانبية، لأن لديها الكثير لتفعله في الساحات التي تشكل ميدان ما رسمته لنفسها للمرحلة المقبلة.

– يضع السيد نصرالله إطاراً جامعاً لعدد من فقرات خطابه حول أوضاع المنطقة عنوانها ترصيد أرباح الانتصارات من سورية بتثبيت نهاية الحرب وتكريس نصر الدولة السورية برئيسها وجيشها، إلى العراق وتثبيت بنية سياسية ودستورية تقطع الطريق على أعداء مشروع المقاومة، إلى الصمود في اليمن حتى ينتزع مشروع المقاومة حق الشراكة ويكسر العنجهية السعودية المرتكزة على التشجيع الأميركي، وصولاً إلى فلسطين حيث الاستثمار على عائدات المشروع الأميركي لتصفية القضية الفلسطينية، في تنمية مشروع المقاومة وتوحيد المواقف الفلسطينية تحت عنوانه العريض القائم على لا جدوى خيار التفاوض وسقوط مشروع التسوية.

– المهمة الراهنة المفصلية في مشروع المقاومة تبدو لبنانياً وإقليمياً ودولياً، وفقاً لخطاب السيد نصرالله، هي تدمير أسطورة سلاح الجو الإسرائيلي، بصفته آخر بقايا مصادر الأوهام التي تتسبّب بالعدوانية الإسرائيلية والغطرسة الأميركية والتحاق بعض العرب بهما، ومشروع المقاومة الذي فاز بتدمير قدرة الاحتلال وفرض عليه الانسحاب، فاز بتدمير أسطورة سلاح البحر وسلاح المدرعات وسلاح نخب المشاة في حرب تموز 2006، وفاز بتدمير صورة جهازَيْ المخابرات الأميركية والإسرائيلية وحلفائهما الإقليميين والدوليين في حربي سورية والعراق بوجه التنظيمات المستولدة من رحم الفكر الوهابي، وبقي تدمير صورة سلاح الجو ممراً إلزامياً لجعل لبنان آمناً بوجه مخاطر العدوان، ومهمة راهنة لإنهاء الوضع الذي قال إنه لا يُطاق ولا يُحتمل في الاعتداءات الإسرائيلية المتكررة على سورية، وما يجب أن يفعله محور المقاومة في مواجهتها. وهذه المهمة بضرب صورة التفوّق الجوي الإسرائيلي تبدو مفصلية في خطاب السيد حول مشروع المقاومة المترابط ثقافياً ووجدانياً بالمسيرة

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رحلات الصواريخ الدقيقة

ابراهيم الأمين

رحلات الصواريخ الدقيقة

عندما بكى السيد حسن نصرالله على الشاشة، في إحدى ليالي عاشوراء، لم يكن بين مريديه وعارفيه من يشك في لحظته العاطفية. وإذا اهملنا التفّه من فريق 14 آذار، بأجنحته اللبنانية والسورية والخليجية، فان الاعداء الحقيقيين في الغرب واسرائيل يعرفون حقيقة الرجل!

الامر هنا يتعلق، ليس بصدق يمكن ان يتمتع به كثيرون في هذه الدنيا، وحتى بين قادة أحزاب وشعوب، بل بحقيقة ان الرجل بكى في ختام محاضرة تستهدف القول انه، ومن يمثل، انما يتصرفون على اساس أن ما يتصدّون له هو لخدمة هدف يتجاوز امتيازات الدنيا. فهو رجل دين يتولى موقعاً سياسياً وشعبياً، ومناضل محبّ للحياة الكريمة، لكنه مستعد لتضحية ترضي قناعاته العقائدية وتساعد في تحسين حياة البقية من الاحياء. ما يعني ان اعداءه يعرفون انه صادق، ليس فقط في مشاعره، بل في ما يقوله، وما يلتزم به، وما يفعله حين يقتضي الامر.

منذ تاريخ نشاته حتى عام 2006، تصرف حزب الله مع قدراته على انها سر الاسرار. ورغم النشاط الاستخباري الهائل للعدو، لم يلجأ الى الحديث عن بعض ما يملك من قدرات، الا بعدما وجد ان الكشف عن بعض التفاصيل سيجعل الاعداء يتراجعون عن القيام بمغامرات نتيجتها الوحيدة الموت والدمار .

هذه المقدمة، تساعد في فهم الكثير من التطورات التي حصل في الايام القليلة الماضية، من خطب السيد نصرالله الى الاشكال الروسي ــــ الاسرائيلي بعد سقوط طائرة «إيل» الروسية ومقتل من عليها.


في اختصار سريع لسنوات طويلة من العمل والجهد في تدمير العراق والسعي لاطاحة النظام في سوريا وتفتيت مجتمعها، ومحاصرة المقاومة في لبنان وفلسطين، فان واقعنا اليوم يقول إن الدمار كبير والخسائر هائلة، لكن الهدف المركزي للمشروع المعادي فشل. وصار هدف اميركا والغرب واسرائيل والسعودية تقليص الخسائر، ومنع تعاظم قوة المحور المقابل الممتد من ايران حتى غزة مرورا بالعراق وسوريا ولبنان، والموصول الى اليمن. وفي لبنان وسوريا، تتولى اسرائيل مهمة مركزية، هي القيام بأعمال امنية وعسكرية تقول هي ان هدفها «منع الاعداء من امتلاك قوة» من شأنها ان تشكل خطراً وجودياً على كيانها. حتى وصل الحديث الى الصواريخ المتوسطة والبعيدة المدى، التي تحمل رؤوسا بكميات كبيرة جدا من المتفجرات. ثم جرت اضافة بعد تقني اكثر خطورة، يتمثل في ان هذه الصواريخ مزودة بنظام توجيه يتيح لها الاصابة الدقيقة، ويقلص هامش الخطأ الى امتار قليلة.

بناء عليه، سارعت اسرائيل، منذ دخول روسيا عسكريا في الحرب الدفاعية عن سوريا، الى سلسلة من الاجراءات والضغوط التي تواكب انتصارات الدولة السورية. فأعطت لنفسها حق القيام بعمليات عسكرية داخل سوريا، وصولا الى الحدود مع العراق، كما سعت مع روسيا الى انتزاع ضمانات تقلص حجم المخاطر عند حدود الجولان المحتل. وهي تواصل مساعيها مع عواصم غربية وقوى محلية لبنانية، لاعتبار امتلاك حزب الله هذه القدرات الصاروخية بمثابة عمل عدائي يهدد مصالح لبنان.


منذ تاريخ نشأته حتى عام 2006، تصرّف حزب الله مع قدراته على أنها سرّ الأسرار

ما حصل قبل شهور عدة، ان قيادة دول وقوى محور المقاومة، قررت الرد موضعيا على غارات العدو واعتداءاته، فكانت عملية اسقاط الطائرة العسكرية الصهيونية بعد غارة على سوريا في شباط الماضي، ثم كانت «ليلة الصواريخ» الشهيرة في ايار الماضي، حيث تعرضت مواقع العدو في الجولان المحتل لصليات من صواريخ قوية. لكن العدو، ليس بمقدوره الاستسلام، فواصل غاراته وعملياته العسكرية والامنية داخل سوريا، مقابل رفع سوريا وحلفائها من وتيرة استخدام منظومات الدفاع الجوي، وصولا الى الغارة الاخيرة على الساحل السوري، والتسبب بسقوط طائرة الاستطلاع الروسية ومقتل طاقمها.

نتيجة ما حصل هو نشوب ازمة حقيقية بين روسيا واسرائيل. فموسكو عملت بجد ــــ بمعزل عن رضى او عدم رضى ايران وحلفائها ــــ لتوفير ضمانات تجعل اسرائيل لا تخشى استهدافا عسكريا مباشرا من الاراضي السورية. وحصلت تفاهمات كبيرة بالتزامن مع استعادة الدولة السورية سيطرتها على كامل الجنوب السوري، بحدوده مع الاردن او مع الجولان المحتل. ووافقت ايران على اجراءات من شأنها تسهيل مهمة روسيا في حماية الدولة السورية. لكن روسيا ابلغت اسرائيل بان ايران وحزب الله لن يغادرا سوريا الان، ولا في وقت قريب، ولن تطلب دمشق منهما ذلك تلبية لطلبات اسرائيل.

تعرف اسرائيل، هنا، ان المسألة لا تتعلق بوجود عشرات المستشارين او بضع مئات من المقاتلين بالقرب من الجولان المحتل. وهي تدرك جيدا انه في اي مواجهة كبيرة، بات من الصعب الحديث عن محاصرة حركة المقاومة على الارض في سوريا كما في لبنان، كذلك بات صعبا منع حصولها على حاجاتها من السلاح.

وهذا يعني لتل ابيب انه في ظل تعطل القدرات الاميركية على القيام بعمل ميداني، وتعذر قيام روسيا بخطوات في هذا السياق، فما عليها الا العمل مباشرة على الارض. وذلك يكون من خلال اختيار اهداف وضربها عبر سلاح الجو. وتتكل اسرائيل، هنا، على ان تفاهماتها مع روسيا تتيح لها حرية الحركة في اجواء سوريا.

الى ماذا يقودنا ذلك؟

اولا: بات العدو يدرك انه، رغم كل التوضيحات الفنية، فان المؤسسة العسكرية الروسية تعرف ان اسرائيل مسؤولة عن الجريمة. واذا كانت الحكومة الروسية ليست في صدد معاقبة العدو بصورة قاسية، فان موسكو السياسية والعسكرية باتت بحاجة الى ضمانات لعدم تكرار الامر. وبالتالي، فان النتيجة الاولى لهذا الامر، هو تضييق هامش المناورة امام العدو، وان عليه ابتداع الوسائل الاضافية لمواصلة اعتداءاته على سوريا.

ثانيا: خلال السنوات الماضية، تعرّف الناس على توصيف «معركة بين الحروب». والمقصود به، ان الحرب لا تكون بالضرورة على شكل حرب كاملة. وان اطرافها يلجأون الى معارك تخدم مصالحهم وقدراتهم الخاصة بالحرب الشاملة. وهو تكتيك لجأ اليه العدو، من خلال العمل الامني ضد قيادات وكوادر المقاومة من جهة، ومن خلال الغارات الجوية ضد اهداف ثابتة او متحركة. ولان طبيعة التوازن على الساحة اللبنانية منعت العدو من القيام بعمل هنا، فانه قام بأعمال على الارض السورية حيث المعبر الرئيسي لسلاح المقاومة الاستراتيجي.

وبين العامين 2006 و2012 ظل العدو يتحدث عن سعيه لمنع «امتلاك حزب الله السلاح الكاسر للتوازن» الى ان باشر في نهاية تلك السنة وما تلاها بتنفيذ غارات جوية ضد اهداف في سوريا قال انها مصانع لتطوير القدرات التسليحية لحزب الله، وكان يفعل ذلك، في سياق مواجهة تراكم الكميات والنوعيات الموجودة من الصواريخ. لكنه، في فترة لاحقة، وعندما ايقن ان المهمة فشلت، لجأ الى استراتيجية جديدة طورها خلال السنوات الثلاث الماضية وهدفها منع حزب الله من امتلاك صواريخ دقيقة.

كان العدو هنا، يحسب ان امتلاك المقاومة مئة او مئة وخمسين الفاً من «الصواريخ الغبية» امر يجب التعايش معه، لكنه باشر بمعركة جديدة، حتى لا يتمكن حزب الله من مراكمة كمية كبيرة من «الصواريخ الذكية»، بما يجعل المعركة معه اكثر صعوبة. لذلك باشر حملة امنية ايضا، وحملة شارك فيها دبلوماسيون وامنيون من اوروبا في لبنان، ضد ما سماه «وصول تقنيات الى حزب الله تتيح له تطوير الصواريخ الغبية الى صواريخ ذكية»، بالاضافة الى امتلاكه كمية من الصواريخ الدقيقة اصلا.
عمليا، ما اعلنه نصرالله، في خطابه الاخير، هو فشل استراتيجية «المعارك بين الحروب»، واعلانه بوضوح ان المقاومة لم تمتلك فقط الصواريخ الدقيقة او التقنية التي تجعل الصواريخ دقيقة، بل تمتلك ما يكفيها من هذه الصواريخ. وبالتالي، قال للعدو ان كل ما تقومون به لن يؤثر على برنامج المقاومة المكتمل لناحية امتلاك ما يحتاجه. علما ان نصرالله يعلم ان العدو يعرف ان عملية مراكمة عناصر القوة عملية مستمرة طوال الوقت.

ثالثا: اشار نصرالله الى انضمام دول وقوى جديدة الى محور المقاومة. وهو كلام يفهمه العدو جيدا. فعندما قصفت اسرائيل مواقع لفصائل عراقية على الحدود مع سوريا، تلقت تحذيرات مباشرة من الجانب الاميركي الذي يعرف ان جنوده وقواته ونفوذه وشركاته في العراق ستدفع الثمن، بالاضافة الى ان اسرائيل نفسها قلقة للغاية من معطيات وصلتها عن وجود منظومة صواريخ «طويلة الامد ودقيقة الاصابة» في حوزة القوى العراقية الحليفة لحزب الله وايران وسوريا.

رابعا: صحيح ان الخيارات تضيق امام العدو، ما قد يدفعه الى الجنون، لكن توضيحات وتحذيرات كالتي قالها نصرالله، من شأنها مساعدة العدو على تبريد الرؤوس الحامية لديه. لأن خيار اللجوء الى عدوان كبير، او الى عمل امني كبير، ستكون نتيجته اندلاع حرب، تعرف اسرائيل جيدا، انها ستشهد خلالها العملية التطبيقية لكل ما قاله لها نصرالله خلال 12 عاما.

هل يحتاج العدو الى اختبار مصداقية دموع نصرالله؟



by Jonathan Azaziah

The moment that we’ve all been waiting for is here: Sayyed Hassan Nasrallah’s Ashoura speech. After 9 days of predominantly religious lectures, the 10th day of Muharram always sees the Two-Time Liberator of Lebanon merge commemorations of Imam Hussein (A.S.) with the current events around the region and GOOD GOD did he deliver! Firing on all cylinders, Sayyed Abou Hadi reminded us all that Aba Abdallah’s (A.S.) famous saying, “Hayhat minna zilla (Us? Humiliated?! Never, ever!)”, is immortal and triumphantly bellowed that the massive crowds in Lebanon’s Dahiyeh and all throughout the Islamicate are a solidification that the blood of Hussein (A.S.) truly prevailed over the sword of the drunkard despot Yazid (L.A.)

Hizbullah’s Secretary-General labeled Ashoura a “day of stances” and the Lebanese Islamic Resistance maintains a righteous position wherever one must be taken. He said it wasn’t just important to stand by the Islamic Republic of Iran as it battled a barbaric American economic aggression, but a “duty”, and saluted the Islamic Revolution for standing with the forces of resistance in Palestine, Lebanon, Syria, Iraq and elsewhere no matter what obstacles it was confronted with–in true Husseini fashion. The Sayyed doubled down on the Mouqawamah’s solidarity with the Bahraini people’s peaceful struggle, saluting all the scholars and youth who have been jailed, repressed, beaten and brutalized by ‘Israeli’-aligned Bahraini dictatorship.

And in the most heartfelt section of the speech, he declared it was IMPERATIVE for ALL Muslims and ALL Arabs to denounce Al-Saud’s genocidal war on Yemen and take every appropriate measure available to help bring an end to this carnage. Nasrallah said that the oppressed people of Yemen have been witnessing the tragedy of Karbala for nearly four years, but they’ve faced the invaders with all forms of steadfastness, courage and patience, just like the triumph of Karbala. It cannot be denied that on all fronts Yemen is the Karbala of today, he continued, and gave Muslims a warning that ALLAH (SWT) will be asking every single  one of us about Yemen to see whether or not we stood up to its hegemonic oppressors. Needless to say, he reiterated Hizbullah’s unwavering support for the Yemen and its Resistance.

Meanwhile, the most fiery oratory was reserved for the usurping Zionist entity after he reaffirmed Hizbullah’s ideological commitment to Palestine and Al-Quds, praising the martyrs of the Great March of Return in Gaza and calling for confronting the Trump ZOG’s “deal of the century” which aimed to liquidate the Palestinian cause. He scoffed at the ‘Israeli’ hasbara which said that he makes his speeches from a bunker, “ALLAH (SWT) has extended my lifespan as you tried day and night to kill me. I am still here; still alive. And that I am in fact still here, still alive, by ALLAH’s (SWT) good graces, is a mighty indication of your failure.” He hilariously trolled ‘Israeli’ War Minister Avigdor Lieberman, agreeing with him that everything had indeed changed across the Arab-Islamic world–especially in the Mouqawamah’s favor. The ‘Israelis’ had been betting on their destabilization schemes in Syria and Iraq to weaken the Axis of Resistance but now they know it’s more powerful than ever and several other actors have joined its ranks. This has made ‘Israel’ furious, Nasrallah chuckled, and due to this, the utmost vigilance is required.

The Zio-Tumor is living in fear of any confrontation with Lebanon, the Sayyed said, for it knows the repercussions will be severe because Hizbullah knows all of the ‘Israeli’ enemy’s weaknesses. The confidence of Sayyed Abou Hadi not only stems from Hizbullah’s victories throughout Syria, not to mention the July War triumph, along with the First Liberation and the Second Liberation, but an ever-growing arsenal that will devastate the paltry “defenses” of IOF. The Sayyed explains,

“The ‘Israelis’ have been hard at work attempting to cut off weaponry roads and prevent us from coming into possession of precision missiles. But all their efforts were a waste of time. I say to the Zionist entity, that scheme you had?! It’s all over! We are now in possession of precision missiles so if ‘Israel’ dares impose a war on Lebanon, it will face the most unimaginable fate, one it would never expect! The Israeli enemy knows intimately that technology alone doesn’t constitute the final word in any given battle without human capabilities. And when it comes to the latter category, we in Hizbullah are very well-armed.” Pure flames; pure power; pure Mouqawamah.

Imam Hussein (A.S.) famously said, “I revolted not out of wickedness, nor for fame. Verily, I rose up against oppression solely to seek rectification in the nation of my grandfather, Rasoulallah (S.A.W.W.)” This encapsulates Hizbullah’s defiance of Empire Zionica to the letter. The Men of God seek not personal gain, nor temporal power. They only seek the freedom of all Muslims from oppression in the name of Muhammad al-Moustafa (S.A.W.W.) and his Ahlul Bayt (A.S.) And the way that this freedom will ultimately be secured is by defeating ‘Israel’ and its ZOGs worldwide. Nasrallah’s focus on ‘Israel’ for his Ashoura 2018 speech reflects the preeminent belief that it is the Yazid (L.A.) of our time and as such, we must do our best impressions of Imam Hussein (A.S.) every second of every hour of every day to win the way Sayyed al-Shouhada (A.S.) won on the sands of Karbala. Only through the Imam (A.S.), savior of Islam, savior of the Moustazafeen, savior of humanity, can truth obliterate falsehood. All of Hizbullah’s strength and steadfastness come from Aba Abdallah (A.S.), Nasrallah said, and he closed out by declaring, “All of our days are Ashoura and we have written ‘Labaykah ya Hussein (A.S.)!’ with our blood and our patience.”

Then, he repeated the mantra that has come to be known as a signature of sorts through the years, electrifying the crowd and putting another historic speech in the books,

“Wallahi! Go ahead and kill me once. Then resurrect me. Kill me again and resurrect once more. Then kill me yet again and scatter my remains to the winds. Repeat this process a thousand times. I will go through this and so much more just so you and your pure family may survive! No matter what, I will not ever leave you, ya Imam Hussein (A.S.)!” Subhan’ALLAH. Masha’ALLAH. ALLAH yehmi. From now until we’re resurrected on Youm al-Qiyamah, let it be known that Ashoura isn’t complete without Sayyed Abou Hadi and the magnificent heroes he commands. Labaykah ya Hussein (A.S.)! Labaykah ya Nasrallah! Death to the usurping Zionist entity! And in the name of Ashoura… Victory to the Husseini Axis of Resistance!

Sayyed Nasrallah Warns “Israel” of Unexpected Results in Any Coming War: Hezbollah Got Precise Advanced Missiles

Zeinab Essa

Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah delivered on Thursday a speech that tackled various topics.

Addressing hundreds of thousands of believers, who poured into streets to commemorate Ashura Imam Hussein [PBUH] in Dahyieh [Southern Suburbs of Beirut], Sayyed Nasrallah renewed Hezbollah’s support to the oppressed Yemeni people.

“They [the Yemenis] suffer a continuous Karbala on daily basis . In the war on Yemen, you’ll find the injustice, desolation and thirst of Karbala, You’’ find the nation’s abandonment to Karbala as well as the scenes of strength, heroism and persistence in this battle,” His Eminence said.

In parallel, he urged every honorable person in this world to cry and end his silence in face of the heinous crime carried out by the aggression against Yemen.

“This silence encourages these murderers and criminals in the US-Saudi alliance to continue their crimes against this Yemeni people,” Sayyed Nasrallah warned.

In parallel, the Resistance Leader reiterated Hezbollah’s support to “the peaceful people of Bahrain, who faced all the betraying daggers as well as great injustice during his march towards freedom.”

“We were and will remain with the people in Bahrain in their quest for freedom and dignity. We support the Bahraini people, whose scholars and youths have been jailed and suppressed by the Bahraini regime” he added.

On another level, His Eminence stressed that “it is our duty to stand by the Islamic Republic of Iran, which will enter into a great and dangerous entitlement resembled by implementing the sanctions against it.”

“America is seeking to sanction Iran because of its adherence to Islam, independence and sovereignty, and because the Islamic Republic refuses to become a slave to the American master. It refuses to allow anyone to loot its money as the case is with other countries in the region,” he mentioned.

Sayyed Nasrallah went on to say: “Tehran contributes to the topple the schemes  of domination over the peoples of the region by supporting the Palestinian, Lebanese and the Iraqi people as well as the Syrians,  when the global war was launched on them.”

“Iran was one of the first countries to lend a helping hand to Syria and Iraq in their fight against Daesh [Arabic Acronym for the terrorist “ISIS”/ “ISIL” group],” he said.

On the internal Lebanese front, His Eminence called for the continuation of the political calm. He also urged for activating the Parliamentary work. “All sides must carry their responsibility in all files,” Hezbollah Secretary General stressed.

In response to the ongoing “Israeli” threats to Lebanon, Sayyed Nasrallah clarified that “the “Israelis” are angry because their scheme in the region has fallen after they have drawn great hopes on what is going in Syria and Iraq.”

“Their hopes have gone with the wind,” he said, pointing out that “the “Israeli” is fully aware that the axis of resistance has become stronger and that new countries and peoples have entered into confronting the apartheid Zionist entity.”

However, he called for “being always cautious because the Zionist enemy is not to be guaranteed  although it is afraid to enter into any battle in the region.”

To the “Israeli”, the Resistance Leader sent a sounding message: “The balance of power has changed. No matter how many times you bomb Syria I tell you the deal is done. The mission has been accomplished. We now have precision-guided munition and non-precision rockets and weapons. We are able to protect Lebanon. If “Israel” chooses war, the results will be beyond what they have ever imagined.”

Sayyed Nasrallah also vowed: “If “Israel” imposes a war on Lebanon, it will face a fate and a reality it has never expected on any day.”

““Israel” is fully aware that its weaknesses have been revealed to Hezbollah, and is well aware of our strengths,” he confirmed, highlighting that ““Israel” is aware that technology alone cannot be decisive in a war.”

“From 2006 up until know, have you ever heard “Israel” saying they will start a war with Lebanon and arrive to occupy Beirut? Never. They can’t claim this anymore because their army has weakened while ours, along with the resistance, have evolved.”

In addition, His Eminence addressed the “Israeli” by saying: “You know that Hezbollah became stronger.”

“The Zionist enemy used to threaten with invading Beirut in the past. However, this threatening army no longer exists. And in Lebanon, the equation has changed. God has prolonged my life, and this an evidence of your failure as you’ve failed despite your seek in the day and night to kill me,” Sayyed Nasrallah said.

Source: Al-Ahed news

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Reflecting on Zionism during Ashura

Hussein Samawarchi

Zionists have always been controlling the politics of European strongholds through both, economy and terror. Where the first fails to twist arms, the second ensures success. They are, by far, the masters of this pair of dark practices.

The manipulation of key economic factors in a country can bring it to its knees; depending on how they (the Zionists) assault the system, they can have the general population indulge in bloody revolutions or become so preoccupied with making ends meet that citizens ignore politics and the wrongdoings of their government – bread is more precious than gold when your children cry of hunger.

When the government is the target, the highest official is assaulted in such a grotesque fashion that he ends up serving as an example to any other leader who dares contemplate, even remotely, challenging the will of Zionists.

The royal children of Tsar Nicholas II were shot and stabbed to death before mutilating their bodies when it would have been enough to just hang him alone. This was a strong and clear message to all the other royals who weren’t under the control of the Rothschilds, telling them that safeguarding their children and dynasty meant adhering to the politics of the deep “state of Zion”.

Zionists are ruthless. There is no known ethical philosophy that they follow. As individuals, they are born into different religions but are sworn to uphold the best interest of their organization – in their doctrine, religious teachings may and shall not restrict murder where deemed necessary to further the cause of global domination. Murder has been deemed necessary by them for centuries and in some instances, murder was on a mass scale. World War II is an example of that. 50 to 80 million humans perished directly and indirectly during that war. The reader can answer the question of how do we know it was the Zionists who orchestrated that war by researching which banks and mega-financial establishments had funded it and which excessively rich European royalty lent money to the Third Reich. A good starting point of the research would be looking into the historical financial ledgers of the United States’ Federal Reserve bank; the amount of transactions in favor of Nazi Germany is stunning. There is, however, a debate among historians as to which financial institution had funded Adolf Hitler more, some say The Bank of England was the bigger investor in the Third Reich’s agenda.

Contrary to the general belief that the most powerful mafia in the US is the Italian one, the real mafia muscle is the Jewish one. The film industry in Hollywood, being yet another powerful device of Zionism, brainwashed people into thinking that the Italians made up the mafia with movies like The God Father and shows like the Sopranos introducing iconic Italian mafia figures to the world.

The Jewish mafia is the one and only superpower within the United States. It is a multi-billion dollar operation that yields trillions for the Zionist movement. It is what President Kennedy was scheming to bring down. The fathers of the American mafia, the likes of Meyer Lansky and Gurrah Shapiro were not Sicilian; they were Jewish born Zionists who employed men with Italian names to be a front for their crimes so as to divert attention from them. They were the predecessors of those who killed JFK and ran the government by means of, again, economy and terror. They threatened those they could not bribe. Bankers, CEOs, Pentagon officials, judges, police chiefs, and even presidents are among the people under the Jewish mafia umbrella.

So, who is the father of Zionism? It is thought to be Theodor Herzl. They would like for the world to think so. They chose a well versed, highly educated, and charismatic young man to bring the centuries-old terrorist movement to light. Very few know that his speeches were inspired by the words of his masters during his preparation and that one of them was actually present in the first congress held in Basle in the year 1897 to give him the necessary confidence. His masters were the Rothschilds.

The father of Zionism has always been a Rothschild; at least during the past two centuries. They own the Jewish mafia and the thrones of many kings and queens. They own the generals of the armies of many countries. They own the secret societies that recruit future Zionist leaders. They own a Christian sect of over 300 million worshippers being programmed to bring down the Vatican from within.

They have systematically hijacked the message of Moses, battled the message of Jesus, and defamed the message of Mohamed. They used the star of David on warplanes that kill children, they spread slanderous stories about Mary of Nazareth, and they picture Islam to look like the opposite of what it really is.

Theodor Herzl was nothing but a spokesman for the Rothschilds. He was a higher-level member of their terrorist secret society on whose shoulders fell the responsibility of unifying and mobilizing their European lodges (the choice of the word LODGE was chosen very carefully here.)

Theodor Herzl spoke a lot and he meant what he said. He prophesized events that had been planned for at least two decades before the first World Zionist Congress took place in 1897. That very first congress was where the declaration of the rollout of their plan was made. They wanted a country of their own so as to, finally, operate under their own institutions. It was time for Zion to become a nation out in the open. Their movement had the chance to incubate within the Jewish society and so, most of the Zionists were Jews. It should be kept in mind though, as mentioned earlier, they don’t really believe in any religion. Should Moses and David come back to defy them, they would have them beheaded.

One should stop and think for a second. If those claiming Palestine to be the one true land of the Jews were so biblically set on it, why did they try to turn Uganda into their promised land? The truth is plain and simple. They occupied Palestine as a second and perhaps a third option. And, here comes the rarely spoken of revelation.

The Arab Jews, the ones who are originally Jewish in identity and belief were aware of the Zionist plans. As in any other religious group, they have the good and the bad. Some went ahead with the demonic plans in exchange for financial gains and promises of higher positions. Others remained true to their country and religion even though they had suffered for decades at the hands of the Ottomans. Those Jews comprehended the fact that if they allowed the Zionists to hijack the Jewish faith, that their religion would lose its authenticity. Those Jews were taken care of, one way or another.

Many of them were forced to flee the land of their ancestors. They traveled mostly to Europe and some to the United States. Those who stayed and resisted were killed without remorse. In their place, Zionist families began immigrating to Palestine under the pretense of making Aliyah. So as to give their gradual theft of Palestine some kind of credibility.

The Jews of Palestine were the victims of the Zionist terror just as much as the Muslims. It was all hinted in Herzl’s speeches. He said it clearly several times; namely that those Jews not going along with the Zionist plan will be made to do so. Just as he prophesized the Holocaust decades before it occurred. Herzl stressed the importance of such a catastrophic event so as to ensure and haste the plan of creating a Zionist country. He praised Anti-Semitism publicly and repeatedly because it was the catalyst for the creation of the terror nation that Zionists needed in order to formally house their gangs. They succeeded – the Mossad became the name of the union of their gangs.

It is obvious that, had the primary Zionist supporting superpower at the time not invaded Palestine, the Zionists would have created “Israel” in another geographical location. If Uganda was the first option, then any other spot on Earth would have been the second option. It just happened that Palestine was an easier bite to swallow. They would have misinterpreted the bible they hijacked again and perhaps even modified every copy to give them the false authenticity they needed to occupy the land they could put their hands on.

The ethnic cleansing of Jews in Europe and Palestine earlier in the previous century was done exclusively by Zionists. The ethnic cleansing of Palestinians now is also done exclusively by them. They are the terrorists of our planet.

The so-called state/entity of “Israel” is not the home of the Jews, it is the home of the Zionist global movement. Zionists are thugs. Human life is worth nothing to them. They feed on human misery.

In a world where it is becoming increasingly difficult to own a house and feed your family, they offer free houses and secured job opportunities to those who would agree to leave their countries on the expense of Palestinians. The lie has become so old that some Jews actually believe that Palestine is the “Promised Land”. They believe that Palestinian children are “goyim” and that killing one of them is equal to slaying a chicken for lunch.

For those readers who doubt that European Jews were actually killed by Zionists, they can look up the names of Oppenheimer and Warberg. For those who doubt that America was and still is run by the Zionist Jewish mob, dig into the history of George Bush the father who is a known Zionist and his mafia accomplices who, by the way, were the real assassins of President Kennedy. To centralize the research though, just read the transcripts of Herzl’s speeches.

Lenin, who gave the order to stab the royal children of the Russian Tsar and then shoot them right before cutting them to pieces, made his Bolshevik revolution declaration only five days after the Belfour one. Lenin had Jewish roots. A coincidence? The manner of the killing of the Romanov’s was done in a very similar way to the current killings done by ISIS who were created by Zionists. A bigger coincidence?

There is no defeating Zionism as a macro counter movement because it is what they have prepared themselves for. The wars of ‘48, ‘67, and ‘73 prove that. The only way to end their terror is by organizing micro resistance movements that rely on values unfathomable to Zionists and hence, values they cannot prepare against. Those values would become the essence of the defense strategy.

It is no secret that the Zionist organizational body comprises highly educated terrorists – they hold doctorate degrees in one thing or another from the most prestigious and exclusive universities. After all, terror includes, but is not limited to, physical violence. They have always studied others and have succeeded, to a great extent, in developing a system of intelligently guessing reactions. They have a whole science dedicated to forecasting human character patterns. This shows through their historical skill of reeling in target victims into situations where the outcome of the fight is ensured.

Hezbollah did to “Israel” what a coalition of huge armies failed to do on several occasions. The humble Lebanese resistance depended on being small in size and more importantly, depended on the kind of love that Zionist textbooks don’t teach and, hence, can’t possibly counter – the love of the grandson of the Prophet Mohamed. The grandson who knew that he would be martyred in his campaign against corruption and immorality but still pressed ahead. Imam Hussein understood that the future of humanity needed powerful examples of selfless sacrifice. The men of the Lebanese resistance recognize Imam Hussein’s victory over the earlier version of Zionism; they walked in his steps and turned the “Israeli” army’s infamous might into a joke.

Doubting Imam Hussein’s victory or arguing against it is a sign of Zionist mental conditioning. Imam Hussein’s legacy lives to our day and his message, written with his blood almost fourteen centuries ago, is still read and memorized by those fighting global Zionism. Victory is not living in shame; it is dying with pride in defense of righteousness: a concept keeping the successors of the masters of Herzl from global domination.

The martyrdom of Imam Hussein made him live in the hearts of hundreds of millions and with him, live the desire to stand up against all forms of injustice and terrorist organizations like Zionism.

Source: Al-Ahed News

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