The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

For the indigenous people of the Levant, three major “Declarations” have brought them historic, catastrophic damage. The “First Declaration” was God giving the land of the “Indigenous People” to the “Chosen People”. The “Second Declaration”, widely referred to as “The Balfour Declaration”, was the 1917 decision by the British Government to establish a “national home for the Jewish people” in the “Indigenous People’s” Palestine. The “Third Declaration”, was Trump’s announcement this week, illegally, immorally and at the expense of the “Indigenous People”, granting the Israeli-Occupied Syrian Golan to the “Chosen People”, the Jews.

Two thirds of the Syrian Golan have been occupied by Israel since the 1967 War. After the War, Lord Caradon, the British ambassador to the UN, sponsored a resolution, supported by Arthur Goldberg, the American ambassador, which was adopted unanimously by the Security Council as Resolution 242. In its preamble, Resolution 242 asserts the “inadmissibility of the acquisition of territory by war”. An operative paragraph calls upon Israel “to withdraw from territories occupied” in the War. Irrespective of the controversy as to whether “withdraw from territories” means all the territory or part of the territory, the Resolution asserts the principle of Israeli withdrawal from the occupied Syrian Golan. This resolution was subsequently followed by Security Council Resolution 338, adopted after the Arab-Israeli 1973 War, reaffirming the principles enunciated in resolution 242. Other resolutions were adopted affirming the principle of Israeli withdrawal from occupied territories.

Following the Madrid Conference of 1991, peace negotiations commenced between Israel and Syria based on the “Land for Peace” formula. The basis for negotiations presumed Israeli withdrawal from the Golan and peace between the two states. In addition to the formal and public negotiations between the Syrian and Israeli delegations, there were many secret ‘Track Two Diplomacy’ negotiations in which I personally participated. Some of the Israelis I encountered were very close to the late Prime Minister Yitzhak Rabin and the current Prime Minister Benjamin Netanyahu. All the Syrian-Israeli negotiations were based on the premise of Israeli withdrawal from the Golan for peace; which implied, very clearly, an Israeli admission that the Golan is occupied Syrian territory. This admission by Israel lasted for 52 years.

Irrespective of the truth, morality, legality, American national interest and in violation of International Law, international consensus, and a multitude of UN resolutions, Netanyahu recently, and suddenly, decided that the Golan belongs to Israel. This was further ratified by the farcical tweet of US President Donald Trump. The tragic content of this declaration may only, arguably, be matched by its medium of delivery; Twitter. Trump’s con job of a tweet stated: “After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!”

To add further insult, a resolution was submitted to the US Congress stating: “It is in the United States national security interest to ensure that Israel retains control of the Golan Heights […]” The fate of the resolution is not in doubt, particularly in view of the Jewish control of the Congress; it has been said that Congress is “Israeli occupied territory”

Netanyahu’s ludicrous claim that the Golan belongs to Israel and Trump’s ratification and complicit lunacy raises two very dangerous concerns. First, if the Golan belongs to Israel, and it liberated two thirds of it in the 1967 War, as Netanyahu claims, it stands to reason that the remaining one third of the Golan “occupied” by Syria also belongs to Israel and should be liberated. Second, since there is no international border within Syria and the Golan, a province, Netanyahu and Trump may equally – once again – unilaterally, illegally and immorally designate any Syrian contiguous territory as part of the Golan. The two have now formally set a dangerous global precedent, which de facto renders any global order, including International Law and the United Nations, irrelevant.

Since the Israeli occupation of the Golan, no Israeli government or American administration ever hinted that the Golan is sovereign Israeli territory. The Israeli governments, with American support, always expressed the willingness to withdraw from the Golan in exchange for peace; the contentious point was always the line of withdrawal. During the Syrian-Israeli peace negotiations, the Syrians were not willing to surrender even a small fraction of the Golan. Trump’s handing over of the Syrian Golan to Israel is the last nail hammered in the coffin of the peace process.

Reflecting on this dangerous and destabilizing regional development, I cannot help but wonder if Netanyahu claims sovereignty over the Syrian Golan, what is to stop him from claiming the historically and religiously more relevant Judea and Samaria. What is to stop Trump from ratifying and enforcing these claims. As according to Judaism, God’s promises of Judea and Samaria would mean an eventual Israeli annexation of the West Bank and the establishment of “Great Israel” from the Jordan River to the Mediterranean Sea.

What the ‘under-investigation’ conmen, Netanyahu and Trump, have done, and the US Congress will follow soon, is not a panacea for regional stability; it is a road map for permanent upheaval: The paradox of an irresistible force colliding with an immovable object.

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

Zionism, Judaism and the Jewish State of Israel

November 23, 2018

Zionism, Judaism and the Jewish State of Israel

Zionism, Judaism and the Jewish State of Israel: Separateness, ontological uniqueness and Jewish morality are its characteristics

by Lynda Burstein Brayer for The Saker Blog

Western thinking and intellectual endeavor is very much epitomized by formality, rationality and clear boundaries or limits. These qualities no doubt derive from the Aristotelian philosophical and analytical basis of Western Christendom, in which the Excluded Middle of Aristotelian logic reigns supreme when it comes to the formulation of a thesis or argument. Aristotelian logic posits an absolute binary division between opposites. Its basic formula is an either/or contrast. Truth and falsehood are opposites: there is no half-truth or half-falsehood. This binary division permeates all other fields of quantifiable intellectual endeavor and finds expression in such opposites as good/evil, right/wrong, friend/enemy, legal/illegal, etc. There are obvious benefits to such clarity of thought, and no doubt it is this methodology which has contributed to the scientific achievements of the West. While such sharp divisions cannot always be imposed upon contingent reality because it is situational and circumstantial, rather than absolute, when this principle is violated in the law, the outcome is not only, or merely egregious, it defies ordinary human understanding and contributes to an inaccurate, if not corrupt, view of reality.

The Jewish oxymoron as an instrument of overcoming the limits set by Aristotelian logic

One of the binary opposites of Aristotelian classification in modern times is the democracy/dictatorship opposition. Democracy is recognized and understood to be of whole cloth, such that there is no such animal as a “somewhat” democratic state, or a “nearly” democratic state. A political system is not democratic if all the citizens of the country cannot participate on an equal basis. Either a political system is, or is not, democratic. Jewish genius however, has overcome this opposition with a number of oxymoronic legal definitions. The Jewish state of Israel characterizes itself as a “Jewish and democratic” state, although the latest law of the Knesset wishes to raise “Jewishness” above “democracy”. However, it must be blindingly obvious to anyone not in thrall to the ruling narratives, that when a minority of a population is regarded as hostile, is unwelcome and therefore is never part of a governing coalition, democracy must be a casualty, especially when that minority has been singled out for discriminatory and dispossessory treatment, despite the legal somersaulting of the greatest of Jewish legal minds.

The designation of Israel as an apartheid state characterized by apartheid- style laws has been accepted by leading jurists and many international organizations. As a former South African I not only know the meaning of the term in its original language of Afrikaans– separateness- but saw its effects upon the non-White population. In political practice, separate means unequal. It was only many years after my coming to Israel on aliya as a young Jewish woman and subsequent to obtaining a law degree from the Hebrew University and engaging in legal work for Palestinians, that the resemblance of Israeli legal system to South African apartheid really struck me. In fact I was quoted on the front page of the Ha’aretz intellectual daily newspaper as making this comparison. The first person to invoke the comparison was Dr. Uri Davis, an Israeli sociologist, who wrote a book called Israel: An Apartheid State.

I would like to elaborate on those elements which contribute to making Israel not only an apartheid State, apartheidbeing confined to the law, but rather the wider sociological cultural phenomena of discrimination in which the legal system is placed. The matrix of the society is based on force, violence, and inhumanity which derive from “values” of the Jewish religion.

The basic values of the Jewish religion as the basis of Israeli culture and politics

It can be stated without any fear of contradiction, that the Jewish state of Israel is built upon the principle of separation, which is why the apartheid comparison holds. But it must be understood how and why this is the case as well as the limits of the comparison. It is not an accident, nor a choice based merely upon economic, political or cultural considerations. Rather the principle of separation is at the heart of the Jewish religion itself and Zionism is the political expression of the Jewish religion. Normative Judaism in Israel is Rabbinical Judaism or Talmudic Judaism, which, historically, has been normative for nearly two thousand years. This is the Judaism developed by the Rabbis following the destruction of the Second Temple in 70 CE, or who were then known as the Pharisees. This Judaism is not a biblical religion: rather it is a religion based upon the interpretation of the Torah – the relevant parts of the first five books of the Bible from Genesis to Deuteronomy – by a succession of Torah interpreters known as rabbis. I would like to stress that the bible is not normative In Judaism, that is, it is not binding nor is it obligatory for Jews: only the Talmudic rulings are binding. It is for this reason that the politically-concocted “Judeo-Christian” heritage does not hold. Christianity sees the Bible, both Old and New Testaments its standard-setting texts. Not so for Judaism. Judaism and Christianity do not share a parent/child relationship nor an older sibling/younger sibling relationship, as per the politically correct Roman Catholic Church.

The first codification of these interpretations was made in 200 CE and consisted of the six-part Mishnah. To this was subsequently added further interpretations; the Gomorrah and later, the Responsa literature – all products of Jewish community-acknowledged rabbinical experts of the law. This Judaism held a monopoly which began to be challenged only in the mid-nineteenth century in Germany as a result of the influence of what is called the Enlightenment, the source of the secularism of the West and the secularism of a majority of Western Jews, most of whom, nonetheless, have not broken with Judaism’s basic rituals of circumcision, the bar-mitzvah, Jewish divorce and burial.

The late Professor of Biblical studies at the Hebrew University, Shemaryahu Talmon, explained in a lecture to Catholic Christian Zionists, that the basic value of Judaism is the principle of separation. He illustrated his point with the binary opposites of sacred and profane, holy and unholy, Shabbat and non-Shabbat or weekdays, and, of course, kashrut, the laws governing pure and impure food and clothing. All of these pairs are exemplars of the underlying opposition of purity and impurity with purity being the ideal state.

At that meeting He did not however explicate in detail the source and full effects no doubt in deference to his audience. He left out the most significant binary opposition of Rabbinical Judaism: the Jew/Gentile or Jewish/goy oppositionthe consequences of which have always been, and remain, central to Jewish life. Talmon did not explain that the principle of separation derives from kadosh – which is translated as holy, but its literal meaning is “set aside” or “separate from”. The separation that both exists and is demanded for Jews is the separation from the “impure”. God is kadosh and His people must be kadosh too. This is the significance of “chosenness” – chosen by God to have the existential quality of purity. The Jew is pure because he possesses a soul – – nefesh in Hebrew. The purpose of all Jewish ritual is to sustain the state of purity of the Jew. Jews are commanded to do all in their power to avoid being contaminated by what is considered impure. In contrast to Jews, goys or goyim, the latter having the same dictionary meaning as gentium, people, fall into the category of the impure because they are not born with souls and are therefore, existentially separated from God without any possibility of “closing the gap”. Hence in the Jewish lexicon the term goy has a pejorative meaning while gentium does not. This is the fundamental reason that the Jew is not required to the treat the goy as an equal because, according to Judaism, he is not equal. In fact, the goy is considered as chattel because chattel do not have souls. The goy is therefore not fully humanIn this essay I shall only use the term goy for this reason.

This existential distinction between the Jew and the goy is reflected in the absence of a Jewish universal moral code, an absence which is not found within either Christianity or Islam. Judaism’s moral code is characterized by its particularity: it only binds Jews vis-à-vis Jews, not Jews vis-à-vis goys. The most outstanding exemplar of this system is that a Jew is not bound to save the life of a goy if saving the life requires the use of electricity or travelling in a motor vehicle, such as an ambulance, because such activities are forbidden on the Sabbath as they are considered forms or work, and a Jew may not work on the Sabbath. a Jew may do so for another Jew according to the law known as pikuah nefesh which translates as saving a soul. A Jew not only may break the Sabbath to save a Jewish soul, he is obligated to do so. Pikuah may be translated as to take care of and to oversee, and nefesh means soul: because goys do not have souls, pikuah nefesh cannot be applied. In addition, another exceptional phenomena of the Jewish moral code is that it does also not make truth binding upon the Jew with respect to the goy. There are only two instances where it is recommended that a Jew ought to tell the truth to a goy: when there is a danger to his life, or if it is in the interests of the Jew or the Jewish community.

The question may now be asked as to why this information has been placed as a prolegomena to a description and analysis of the laws and practices of the Jewish state. The reason is quite straightforward: everything that I have described does not fall within the written laws passed by the legislative body of Israel, the Knesset, but serves, rather, as the matrix in which the laws are embedded and out of which the laws spring.

The Israeli legal system

It is this background that serves to explain why Aristotelian logic does not have an exclusive hold on the Israeli legal system and why a formal legal analysis cannot, by definition, grasp the entire experiential reality of the separateness/apartheid of the Jewish state. Once the lives of goys have no more value than chattel, the Jewish Israeli legal system cannot provide value to that which has no value to Jews. The minute a Jewish/goy conflict is encountered, that which is regarded as universal morality does not apply. A personal experience of this nature found expression during a hearing on a petition I submitted to the Supreme Court sitting as the High Court of Justice (Court of Equity concerning Administrative law and practice) requesting the voiding of a sale of Palestinian land by the majority of its owners (the land was not parcellated and therefore owned jointly by all the owners). A Justice in the hearing asked me what was wrong with an affidavit containing a blatant lie concerning the “sale” of Palestinian land to a Jew in militarily occupied territory, which is forbidden in international law. My response was that the perjury occurred to make the sale “kosher” at least in Jewish eyes. So the Justice asked what would happen if we just removed the affidavit to which I answered that the “sale” could not go through. The “sale” was not voided by the Court.

The State of Israel does not recognize the Fourth Geneva Convention relative to the protection of Civilians and hors de combat as legally binding upon it, although it is recognized as conventional international law, and not just treaty law, and hence binding upon all states. It is not that the Jewish state denies its conventional status but rather because the preamble refers to “High Contracting Parties” and the Palestinians are not, or at least were not, a High Contracting Party. This is a perfect instance of Talmudic logic – catch on to an irrelevant point and avoid the substance and rationale of the Convention. Therefore the Jewish state denies Palestinians, who are both civilians and hors de combat legal protection whilst living under a brutal military occupation whilst the Jewish appellation of the nature of the military occupation is “a benign military occupation” – one of the many oxymorons of Jewish thinking. Therefore the High Court cannot evoke this Fourth Geneva Convention to protect Palestinians in the militarily occupied territories from the Israeli army and refers instead to “humanitarian” considerations with respect to Palestinians, but never ever spells them out. But how could “humanitarian” considerations apply to Palestinians? After all they are goys, and goys have no souls and are therefore like chattel. They don’t deserve humanitarian considerations. This term therefore, in this context, is no more than flatus vocis – empty air, having no corresponding reality.

It is more than interesting to note, in contrast, that while South African apartheid was motivated by cultural concerns, not to say economic and political ones, it was not based upon an understanding that blacks and whites constitute different species of mankind. In fact, the South African government had to legislate criminal laws to prevent “miscegenation” i.e. the marriage or sexual relationships between people of different races, yet despite the attempts at prohibition, the fact is that as a result of “miscegenation”, a whole new category of “race” or “color” grew up in South Africa numbering in the hundreds of thousands if not millions. The children of such unions were called “Coloreds”.

In contrast to that situation, the marriage ratio of Jew and Arab in Israel is infinitesimal and there are no laws against it. Instead, Israel has preserved the millet system from the Ottomans, millet meaning religious community, according to which people can only marry legally within their own religious group. Naturally this was not considered discriminatory at the time, because secularism had not yet set in. “Mixed marriages” involving Israeli Jews and goyshave to take place abroad or abroad by proxy. But any Jewish woman wanting to divorce a non-Jewish man and remarry a Jew, has to have a Jewish divorce. There are special types of divorces for these cases, when they are applicable. Otherwise if she remarries a Jew without obtaining a Jewish divorce, called a get, her children and their descendents will be Jewish bastards and forbidden to marry within the normal Jewish community for ten generations! The Rabbinate keeps a list of the names of bastards.

Amongst the most egregious discriminatory laws are those legislated soon after the establishment of the Jewish state in Palestine. There is a full list of them with comments compiled on the Israeli Arab legal site Adalah and may be accessed by anyone interested. I shall not deal with all of them naturally, but will touch on the most outstanding of them. www.adalah.org/en/law/index?page=4

One of the first and most crucial of such laws for the Jewish state is the Law of Return 1950. This is another oxymoronic manifestation of Jewish genius. This law says that Jews, who were not born in the Jewish state, may return to it because it is their “land of birth”. The term in Hebrew is moledet the root of which means “to be born”. What the law does is ignore the fact of birth outside of Israel of a Jew, that is, the de facto status of a foreign-born Jew, while assigning to him a de iure legal right of birth in the Jewish state. The legal right overcomes the fact. This translates into a situation that a Jew not born in the Jewish state may return to his land of birth of Israel where he was not born.

An Arab Palestinian refugee, born in Palestine has no right of return to the country of his birth according to the Citizenship Law. One of the mechanisms for the application of this law is the ius sanguinis – the law of blood. That is to say, that if you are born to a Jew you have acquired birthrights in Palestine whether you were born there or not. This is what accounts for the free entrance of Diaspora Jews into Israel.

The Arabs acquire citizenship in Israel according to the ius soli, that is to say, because they were born in this territory – on the soil, so to speak. But these are not inheritable rights. In other words, if a Palestinian Israeli family with Israeli citizenship moves abroad for a few years, any child born abroad has no automatic right of return to Israel, particularly as an adult. This is the law that forbids the return of the 1948 refugees and their descendants. But it must be understood that this law is crucial in order to have a Jewish state in Palestine. You have to keep out Palestinians to keep Israel Jewish.

A second crucial law, also from 1950 is the Absentees Property Law concerned the dispossession of Arab private property within the Jewish State. The state invented a new category of persons, who, despite enjoying de iure property rights prior to the creation of the Jewish state, suddenly found themselves deprived of property rights, a status unheard of elsewhere in the world, seeing as the central significance of the scope of property rights is erga omnes – rights against anyone encroaching on these property rights. Jewish genius not only managed to by-pass this exclusionary factor but transformed the de iure right into a de facto issue with the wave of a pen contingent upon a factual situation. What the Jewish law created was a new status of a “present absentee” for the Arab property owner another somersault defying Aristotle’s Excluded Middle without any difficulty whatsoever. What is a “present absentee”? Well, first of all only an Arab can be an “absentee”, an Arab born in Palestine or in the Ottoman Empire before Palestine was extruded from Greater Syria. It never applies to a Jew born in Palestine nor to Jewish immigrant to Palestine nor to Jews who live abroad but who own property in Israel. The “absentee” of the law, through its labyrinthine twists refers to Arabs who own property in Palestine/Israel but who were absent from their homes, even if for only one day during a period beginning on the 29th November 1947 – even before the Jewish state existed. It refers to those people who fled from the war, who were in “enemy territory” in Palestine and those who were expelled from Palestine itself or were ordered to leave their homes by the Jewish forces. That is to say, even someone who was “absent” from his home since that date, continuing through the establishment of the Jewish state of Israel, but who managed to remain in the Jewish State of Israel, lost his property rights. The villages in Northern Galilee of Ikrit and Bir’in are examples of their populations being expelled by the Jewish forces and who were prevented from returning when the war was over. For the purposes of all other laws in Israel, a Palestinian Arab is “present” in the Jewish state. I estimate that Palestinians have lost more than 90 % of their privately owned land. Since then, the Town Planning Law has been eating away at the rest.

The latest laws which have caused stirs abroad concern the downgrading of the Arabic language from being an official language – in law – but never in practice. And the other law, the National Law posits that the Jewish state of Israel is the homeland of the Jewish nation leaving out all reference to the Palestinian Arab population but I am not sure how it is going to be applicable, particularly as there are other discriminatory pracises to do its business.

The Discriminatory administration of non-discriminatory Laws

What I would like to bring to the reader’s attention here is where the repugnant discrimination, humiliation and deprivation are felt on a daily basis. It must be understood that the outcomes of administrative decisions are deliberate and the destruction they wreak is foreseeable. Administrative law, that is to say, those norms governing the actual administration or laws, is based on equity. Included in equity is treating equals equally, justice, fairness, honesty, and using the law for the said purposes of the law itself. These values are included in what is called “discretionary power”. Discretion is one of the difficult or “hard” issues in laws because it is a power, yet a power which is exercised contingent upon circumstances and the judgment of the person or persons wielding that power. The greatest danger with discretionary power is that it may veer towards its opposite very quickly which is arbitrary power. It is at this juncture of the law and equity that one finds the intrusion of those norms characteristic of Judaism. Compared to the total number of laws on Israel’s law books, the actual number of discriminatory laws, or sections of laws, is not very large, although key with respect to certain subjects, such as land use, ownership, disposition and rights to family. Where the real, hard, anti-Arab forces kick in is in the discretionary or arbitrary application of laws which in themselves make no reference at all to either Jew or Arab.

The budget of the government is unashamedly discriminatory and funds are not distributed proportionately amongst Jews and Arabs. Naturally there has been an unbroken verbal against this situation, but the Arabs have no power at all to change anything. It is important to take cognizance of the fact that no Jewish government has ever gone into coalition with an Arab party in order to form a majority government. This is, or would be, considered treason, to put it mildly. Therefore they have no way of influencing governmental decisions. Although the Arabs constitute approximately one-fifth i.e. 20.9% of the population, their fraction of the national cake, so to speak, is nowhere near proportional to their numbers. See reliable figures from those compiled by the Adva non-profit organization and http://adva.org/en/ and http://din-online.info/pdf/ms2.pdf from the Mossawa non-profit organization – both of them highly reliable sources. An internet search for budgetary discrimination against Arabs in Israel will yield a rich treasure.

With the discrimination in the budget as the starting point, and keeping it in mind, I would like to concentrate on other areas where this administrative apartheid is not only apparent, but which has had, and continues to have, disastrous effects upon the Arab population in Israel, not to speak of the Occupied West Bank and Gaza.

Arab Land Use

Arab land ownership has been exponentially diminished in the Jewish State. The following is an excellent article on how this was achieved but it is not my intention to further explicate this subject. https://mondoweiss.net/2013/03/historical-israeli-planning/

What I shall only deal with the actual use of Arab-owned land because this remains the chief instrument of deprivation financially and socially as well as actual emotional suffering affecting a person’s well-being, under Israel’s apartheid. The prime weapon in this on-going war against Arab Israeli citizens is the Building and Planning Law of 1965. That it is old-fashioned and dates from the time of the British mandate in its approach, utterly undemocratic, top heavy with apparatchiks, has not prevented its usefulness to the Jewish population. Israel has set up new towns all over Israel proper as well as in the Occupied territories with modern, admirable infrastructure and public spaces. I believe that within the Jewish community women and Jewish institutions may have an input. The importance of this law lies in the fact that it is used as the main administrative tool of control over the Arab population. Town Planning is the central and main tool used for urbanization and therefore modernization, industrialization, socialization and economic development. It developed as a result of the industrial revolution, mass production and urbanization of the peasants and it plays a critical role in a country’s development. Israel has settled most nearly all of its Jewish population – most of which is of course an immigrant population in cities, towns and what are called development towns crucially located within the country according to perceived needs of Jewish society.

In contrast the Arab community has had no town planning in the modern meaning of the word and neither do Arabs have any planning rights. They are also not consulted as to the needs of the communities. The town planners are 90% Jewish with an occasional Arab brought in for appearances sake and their “planning” is devoted to the inhibition of growth Arab “towns” or overgrown villages. The Arab “towns” are actually “townships” equivalent to the South African black townships. I remember Alexandra township just north of Johannesburg way back when. A “township” lacks modern planning for modern facilities and modern land disposition: there is no proper infrastructure of any kind: sewage, drainage, electricity, road design, transportation facilities, and no proper land parcellation and zoning! Modern cadastral zoning takes into account current ownership and possibilities of parcellation, allocation of uses of land and can increase building space. As a striking example, on land taken from Arab owners in the Galilee to build a Jewish settlement as part of the “judaization of the Galilee” building rights on Jewish parcels can range well above 100% as a result of permission to build upwards, while on Arab land in the identical vicinity it was 20%. This is repeated in the entire country. Modern land use builds to height and creates separate private properties within single buildings called condominiums. In Hebrew it is called cooperative housing. Arab land has not been zoned to permit this multiplication of space within the “town” or village limits. In the township in which I live, the population of which is approximately 30,000, there are not more than five buildings taller than three storeys! No public housing has been erected in any of them, no public facilities have been developed and there are no parks, no proper sidewalks nor parking arrangements. It is all higgledy-piggledy. And this is not because the Arabs do not know how to plan or how to build. In contrast to the South African townships where the housing is often leanto’s, Arab private housing is built up to the most modern standards and can be exceptionally elaborate with attention to aesthetic details. But the building is at strangulation levels. The main intended effect of the lack of planning is that it is almost impossible to get a building license. So the vast majority of all homes are built without licenses: according to the law they can be destroyed by administrative decision. And many are. Many organizations have spoken up against house demolition but they have not questioned the basic cause of such demolitions. Jewish town planning is based on the principle, according to them, of “natural increase”. This principle is totally absent from the town planning for Arabs and one could say that its opposite governs town planning considerations: rather than expansion the aim is restriction and constriction.

Another outcome of this approach is that there is no distinction between industrial zones and city and residential uses of land. What this means, is that the infrastructure required for certain industries, such as the food canning industry, is absent where an Arab has managed to set up a factory. The lack of sewage facilities leads to land pollution with the intendant fines imposed by the government for “breaking the laws”.

The municipal courts are packed full of Arab “scoff law” cases about homes built without building permits. The list of cases in the Jerusalem municipal court hardly mentions Jews and when it does, it is for building a verandah without a license or something similarly negligible.

On the other hand, new Jewish towns and settlements have been planned and built on Arab land such as to not only dispossess Arab owners, but to literally trespass into actual housing. The land allocated to a Jewish settlement includes huge “border” land swathes of hundreds of meters which are not necessarily needed or used for building, but the purpose of which is to prevent Arab building. A visit to the town of Sakhnin illustrates this perfectly. The Jewish settlement is built at the top of the hill whilst its border went through the Arab home’s living room in which I sat at the bottom of the hill.

In another Arab “town plan” a line was drawn through a plot dividing it with no rhyme or reason. It imposed an almost unbearable burden on the owners of the land, because they could not use the land properly. After eight years there were murmurings of it having been a mistake, just like that, but no change was made to the plan.

In a word, every single decision concerning Arab town planning is based on an attempt to make life as difficult and as uncomfortable as possible for Arabs. It also completely arbitrary and therefore there are no logical or coherent arguments that one can use which are persuasive within the system. Outside the system their rationale is obvious, but not within it and there are no officials to whom they may turn for salvation. And this rationale cannot be used in the courts.

Another result is that there is no building inspectorate because if there is no town plan permitting building, why do you need inspectors? However a vacuum has not been left: in place of an inspectorate used to enhance living, there is a policing of illegal buildings – not for the purposes of safety, efficiency of use, functionality or aesthetics, but rather for the purpose of imposing fines to the tune of tens of thousands of dollars per building. The state sues the person who built illegally, and as a consequence, after a show trial, the owner finds himself having to pay a fine which is about ten or twenty times the size of his monthly earnings. Naturally this is deliberate. Not only shall an Arab man not have his castle, but he shall not have the means to even live comfortably, if not at all lavishly. After one has been present in many of these hearings, they are so transparently evil that it becomes unbearable.

I would like to interject my own personal experience in the municipal court of Jerusalem, in my attempt to prevent the demolition of a home built without a license. The judge was an American Jew who had come on aliya to Israel so he and I shared at least the same language barriers, if not the same language. In defense of my client I quoted a South African court decision, S v. Govender, 1982 of the Transvaal Supreme Court, reported as 1986 (3) SA 969 (T)concerning the Urban Areas Act, which determined which areas or towns or neighborhoods were reserved for which racial groups. Govender, an Indian, had moved into a White area in Johannesburg and the State wished to expel him from that area. Justice Goldstone argued that seeing that housing was a basic need of a human being, and that there was no housing available for Govender, it would be unjust to expel him from the only housing he could find. This case marked the beginning of the collapse of the Urban Areas Act. I used this case, mutatis mutandis, in favor of my client, arguing that there was no housing available for him and that as he owned the land upon which he had built, but which had been zoned as “open landscape area” – a designation absent in all Jewish town plans – he built his house under duress, which is a mitigating circumstance of the Israeli criminal code, in order to protect his family. If the state wanted to destroy this house, it would have to provide alternative dwelling for my client.

Nobody had ever argued this before, and I understand that this was taken up to the Supreme Court behind the scenes, where my argument being dismissed on the grounds that “it was not from Israel’s legal system”. Naturally the moral and existential values included in it played no rôle in the court’s decision rejecting my argument. But there was a quite unexpected outcome to this case. I was called into the Justice’s chambers a short while thereafter and he told me he was leaving the municipal court and going to the family court. When I asked him the reason for this move he looked at me and said “How long can a man sign demolition orders for family homes?”

I wanted to cry and still do, even while writing this. Why? I believe that this Jewish principle of separation, this principle that determines that Jews are not the same species as goys, enforces a psychopathy on its adherents. The justice could not bear what he was doing, so he just ran away. He did not stop and stand up and ask what the hell was going on? What the hell was a state destroying the housing of human beings? Yet he knew that it was wrong. He knew that it was evil.

It is for this reason that I believe that Zionism has wrought is the destruction of the Jewish heart. After all, what is touched when we see the suffering of others? Our hearts. And I discovered that this heartlessness was not confined to Arabs. In a labor case, I represented a man of about 63 who was the head of a government hospital kitchen accused of stealing food. The “food” stolen was the leftovers of chicken soup the bones of which had been through three preparations, together with leftover vegetables on his and others’ plates. He took this “food” home for the thirteen cats which his mentally ill wife looked after in her madness. He was a religious Jew and would not consider putting her in a mental home. The reason for the accusation was that someone wanted his job. After I clarified the nature of the food and provided his history, his having been through four camps during the war, and his wife having lived underground in hiding for a couple of years, I burst out into tears, pointing out how grotesque the entire process was in all its aspects. The prosecutor replied by telling me “not to be so emotional” and my reply to her was that as soon as I no longer felt emotional about human suffering, I would give up the profession of law. I did win the case however, and the judge in the trial always spoke to me fondly when we met in other venues.

This hardness of heart finds expression with respect to the marriage of Arabs – both Christian and Moslem. There is no overall protection of non-Jewish marriage either in the Jewish state or in the militarily occupied territories of the West Bank and Gaza. Israel controls all ports and points of entry and exist into the Palestinian territory east of the River Jordan. The Jewish State treats some non-Jewish marriages as neither sacred nor as the basic building block of society. On the contrary. For twelve years now, marriage between Arabs with Israeli citizenship who live in Israel proper with spouses from either the militarily occupied West Bank and Gaza or even from abroad receive no conjugal rights in the Jewish State of Israel. Therefore an Israeli Arab has no rights to create a family in Israel if his spouse is from Palestinian territories or from abroad. West Bank Arabs are not allowed to bring in spouses from Jordan or elsewhere. In other words, Israel does its best to limit demographic growth of Arabs under its control. The hardships are unbearable in most cases: some couples have to split up, others lose their homes and/or their livelihood, are split off from families etc. etc. The barrier wall built on Palestinian land to protect Israel has split towns, village, families and homes to an egregious extent. It can take up to one or two hours for people to make a one-way trip to the other side of the wall.

It is clear therefore that there is a profound cruelty and inhumanity at the basis of the Israeli system and as the one example I gave demonstrated, it is not always confined to Arabs, except in 99% of the cases.

What can be observed from this overview of interlocking fields of endeavor, is that the Jewish regime in Palestine has done and continues to deprive Palestinians of many of their rights in law as well as their rights as human beings. Is it unreasonable to suspect that the Jewish regime has not let up in its efforts to ethnically cleanse Palestine of its non-Jewish residents, following the huge success of the Naqba or Catastrophe, as the Arabs call it, in 1948 when 90% of the Arab Palestinian population was expelled from Jewish-controlled Palestine?

I have been asked as to what I consider to be the solution to the Israeli-Palestinian conflict. There will never be a freely-agreed upon political solution unless the Jews admit to their theft and destruction of Palestine which nobody can see happening. But I do see Israel “bleeding” its Ashkenazi or “white” population leaving behind a far weaker country with no proper ruling elite. In this case, I do not see how a Jewish State will survive, despite its being a creation of the international banking cartel.

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

Smear and Shekels

October 04, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Haaretz reveals today that Canary Mission a Hasbara defamation outlet that was established to  “spread fear among undergraduate activists, posting more than a thousand political dossiers on student supporters of Palestinian rights,” is funded by one of the largest Jewish charities in the U.S.

According to Haaretz; the Forward, an American Jewish outlet,  “has definitively identified a major donor to Canary Mission. It is a foundation controlled by the Jewish Community Federation of San Francisco, a major Jewish charity with an annual budget of over $100 million.” We could have guessed the funding was from such an organisation. We somehow knew that it wasn’t the Iranian government or Hamas who sent shekels to the Zionist smear factory.  Haaretz continues, “for three years, a website called Canary Mission has spread fear among undergraduate activists, posting more than a thousand political dossiers on student supporters of Palestinian rights. The dossiers are meant to harm students’ job prospects, and have been used in interrogations by Israeli security officials.”

Canary Mission is indeed a nasty operation and far from unique. We have seen similar efforts within the Jewish institutional universe for some time. It might be reasonable to opine that smear has become a new Jewish industry. Consistent with the rules of economics, many new Jewish bodies have entered the profitable business, and these outlets have competed mercilessly with each other for donations and funds.

This is precisely a variation on the battle we have seen in Britain in the last few years. Almost every British Jewish institution joined the ‘Corbyn defamation’ contest, competing over who could toss the most dirt on the Labour party and its leader. The outcome was magnificent. Last week at Labour’s annual conference, the party unanimously expressed its firm opposition to Israel and took the Palestinian’s side.

Badmouthing is not really a ‘Zionist symptom.’ Unfortunately, it is a Jewish political obsession. In between its fund raisers, it seems that Jewish Voice for Peace (JVP) invests a lot of energy in smearing some of the more dedicated truth tellers. Mondoweiss, another Jewish outlet, practices this game as well.

I, myself, have been subjected to hundreds of such smear campaigns by so called ‘anti’ Zionist Jews who were desperate to stop the circulation of my work on Jewish ID politics. But these frantic efforts only served to support my thesis that the issues to do with Israel and Palestine extend far beyond the Zionist/anti debate. We had better dig into the meaning of Jewishness and its contemporary political implications.

Once again the question is, why do self-identified Jewish activists use these ugly tactics? Why do they insist upon smearing and terrorising instead of engaging in a proper scholarly and/or political debate?

Choseness is one possible answer. People who are convinced of their own exceptional nature often lack an understanding of the ‘other.’ This deficiency may well interfere with the ability to evolve a code of universal ethics.

The other answer may have something to do with the battle for funds. As we learned from Haaretz, the Canary Mission is funded by one of the richest Jewish American funds. Badmouthing has value. ‘You defame, we send money.’  Unfortunately this holds for Zionists and ‘anti’ alike.

Crucially, in this battle, Jews often oppose each other.  Haaretz writes that the Canary Mission “has been controversial since it appeared in mid-2015, drawing comparisons to a McCarthyite blacklist.” And it seems that some Zionist Jews eventually gathered that the Canary smear factory gives Jews a bad name.

Tilly Shames, who runs the campus Hillel at the University of Michigan, Ann Arbor, told the Forward that  “the tactics of the organisation are troubling, both from a moral standpoint, but have also proven to be ineffective and counterproductive,”

Shames said that Canary Mission’s publication of dossiers on students on her campus had led to greater support for the targeted students and their beliefs, and had spread mistrust of pro-Israel students, who were suspected of spying for Canary Mission.

This dynamic can be explained. My study of Jewish controlled opposition postulates that self-identified Jewish activists always attempt to dominate both poles of any debate that is relevant to Jewish interests. Once it was accepted that Palestine was becoming a ‘Jewish problem,’ a number of Jewish bodies became increasingly involved in steering the Palestinian solidarity movement. We then saw that they diluted the call for the Palestinian Right of Return and replaced it with watery notions that, de facto, legitimise Israel.

When it was evident that the Neocon school was, in practice, a Ziocon war machine, we saw bodies on the Jewish Left steer the anti-war call. When some British Jews realised that the Jewish campaign against Corbyn might backfire, they were astonishingly quick to form Jews for Jeremy that rapidly evolved into Jewish Voice for Labour (JVL). The battle over the next British PM became an internal Jewish debate. The rule is simple: every public dispute that is somehow relevant to Jewish interests will quickly become an exclusive internal Jewish debate.

Hillel activists see that Canary Mission is starting to backfire. Together with Forward and Haaretz, they have quickly positioned themselves at the forefront of the opposition.

Again with Antisemitism

 

Hussein Samawarchi

One of the most used terms of the modern world is “Anti-Semitic.” Maybe, describing it as misused would be more precise. Abused also works when discussing the way this word has been increasingly utilized during the past few decades.

Innocent people have been branded as anti-Semitic all over the globe; people from all walks of life. To be accused of being anti-Semitic could get you terminated from a job or, at the very least, may cause you to be treated with extreme prejudice. Artists who share their opinions regarding “Israeli” war crimes are battled in Hollywood; others who refuse to perform in concerts on the Palestinian raped land lose future contracts almost instantly. Even American politicians who decline to sign a document pledging allegiance to the Zionist entity are automatically branded as anti-Semitic and are made to lose elections.

You know you are branded as an anti-Semitic, according to the Zionist dominated media, if you are one of the following:

– A German who thinks it unfair that he or she still needs to act apologetic for the acts of Nazis 80 years ago

– A Polish who believes his country holds the natural right to pass a legislation dealing with domestic issues

– An American who wants his government to stop giving ludicrous amounts of his or her tax money to “Israel” instead of investing it towards national education and health institutions

– A Lebanese who fights against constant “Israeli” infringements of his sovereign country’s border and airspace

– A Syrian demanding the withdrawal of “Israeli” occupying forces from his country

– An Iranian contesting “Israel’s”, almost daily, threats against his country

The above examples are but a small fraction of what could put you in the anti-Semitic category if you were to make your stance public regardless of what nationality you hold.

It is also known to nominate you for the title of ‘anti-Semitic’ if you consider investigating certain historical events or texts. Employing your natural human tendency to question statements is a thought crime according to those throwing anti-Semitism accusations left and right.

You are a horrible person if you try to look into whether Palestine is actually the biblical “promised land” when interpretations based on geographical indications in the holy book lead to think it should be further towards the middle of the Arabian Peninsula. You are a worse person if you do simple calculations of the number of Jews before World War II and after; you are simply not allowed to question why the change in number does not correspond to the general claim of six to eight million fatalities. You are also despicable should you want to understand why the main building for exterminating Jews at Auschwitz has had the roof restructured with new ducts for dropping Zyklon-B on victims after the war ended and its remaining occupants freed.

The Zionist media will stick so many defaming titles on anyone who tries to use the freedom of thought to tackle their stories. Some of these titles will get you imprisoned and fined.

Challenging Zionist statements is not the only way to be branded anti-Semitic, though. You may never mention “Israel” but still find yourself becoming a victim of slander and antisemitism charges by simply criticizing their allies and puppets.

For instance, if you question why the so-called Arab alliance is practicing ethnic cleansing against Yemenis, you are an anti-Semitic because what Saudi Arabia is actually leading is a termination of the inhabitants of a country that believes in the rights of Palestinians.

Try holding a conference that advocates the unity of the Arab people through cultural practices like arts and poetry. The “Israeli” media will report it as a conference of antisemitism although Arabs are, themselves, Semitic.

So, killing Semitic people is an act of antisemitism? In that case, “Israel” would be the winner of every prize that there is for that practice. The Zionists staging this farce are not so ignorant. They do, however, assume that the rest of the world doesn’t know about the ancient Aramaic language and its evolution process or the definition of the word SEMITE. Their low regard for the intelligence of others doesn’t come as surprising; after all, any person who does not belong to one of their tribes is a lesser human; if human at all to begin with.

At the moment, “Israel’s” and the Zionist movement’s loudest horn is a compulsive liar who is a war criminal by international standards and a corrupt politician by his own people’s standards. Benjamin Netanyahu, with all his dark record in every possible domain, tries to portray the Islamic Republic of Iran as an anti-Semitic state.

If, for argument’s sake, we were to limit the term Semitic to Jews only, then Iran is the only regional nation whose government has actually never treated its Jewish nationals with prejudice. And, if we were to take the word in its true definition, then Iran has been paying dearly in terms of sanctions over the past forty years for supporting none-Persians around the world – for upholding their rights to dignified lives.

Antisemitism allegations have become almost as boring as Netanyahu’s theatrics thanks to their excessive usage by Zionists against anyone who does not agree with the apartheid nature of their illegal ‘state’. Should standing up against genocide, for instance, the one committed daily against the Palestinian people, constitute a basis for labeling you as such, then the overwhelming majority of the citizens of Earth are anti-Semitic.

Source: Al-Ahed

Imagine yourself Free to Conflate

October 01, 2018  /  Gilad Atzmon

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By Gilad Atzmon

How many time have you heard the so-called ‘Jews in the movement’ warning others not to conflate Judaism and Zionism? How many times have the usual suspects attempted to absolve the ‘J word’ while blaming ‘Z’ related crimes?  How many times have you had to apologise or withdraw any comparison between these two apparently similar notions? What does ‘conflation’ mean in the Jewish-Zionist context?

To conflate is to combine two or more sets of information or ideas into one. When accused of conflation, we are blamed for bringing  (distinct) things together and fusing them into a single entity; of mixing together different elements and failing to ‘properly distinguish’ among them or of mistakenly treating such elements as equivalent.

Conflation might be unmerited if two completely remote concepts were fused without substantiating or justifying the correlation.  But this is not the case with Judaism and Zionism, nor is this the case for Jewishness and authoritarianism, nor for choseness and exceptionalism.

Although at its inception Zionism was openly hostile towards Judaism and Diaspora Jewish culture, the profound Zionist phantasy of a collective Jewish metamorphosis didn’t last long.

Early Zionists vowed to fight what they saw as a Jewish cultural malaise. They intended to eradicate Jewish ‘non proletarian’ inclinations as well as the Jewish sense of choseness and to make ‘Jews people like all other people.’ It didn’t take long before Jewishness, that deep sense of Jewish exceptionalism, hijacked the Zionist revolution. The notion that Jews were entitled to ‘self determine themselves’ on someone else’s land itself, in fact, entailed the end of the Zionist ‘revolutionary’ tale.

The wish to become ‘people like all other people’ confirmed that Zionists could never become people like all other people: no other people wish to become people like all other people.

From its formation, Zionism has been a racially oriented national liberation movement. The project has been an exclusively Jews-only movement  and not just anyone could join. In other words, as much as early Zionism was driven by animosity towards Jewish  exclusivity, it actually adopted the most problematic aspect of Jewish biological doctrine.*

I guess a possible explanation of this is that Zionism, like all other Jewish identitarian formations, is an attempt to furnish the Judaic moment with contemporaneous meaning and a nationalist dream. The ‘revolutionary’ Bund that was formed in the same year (1897) offered Jews a different solution, that of a ‘cosmopolitan’ socialist redemption. Jewish ‘anti’ Zionists are just another Jews-only club that convey the message that not all Jews are as bad as Bibi.

This is where conflation comes into play, transcending the literal and grasping at the essential. Conflation is a moment of epiphany, the moment of an abrupt realisation that things that seems remote or foreign to each other actually belong in the same category. To conflate is to exercise the human ability to synthesise, to think in abstract terms, to extend one’s view from the object to meaning. It is therefore disturbing  that our so-called ‘allies’ in the solidarity movement are upset by the rest of us exercising our human capacity to put things together and think in categorical and abstract terms.

To be sure, Judaism which is a religious precept and Zionism which is a political movement are distinct entities. We all know that some rabbinical Jews clash with Zionism and Israel. Yet when examined as aspects of Jewishness – the celebration of Jewish exceptionalism-  Zionism and Judaism have a lot in common. And it is hardly a secret that the vast majority of Judaic sects accept the inherent spiritual bond between Zionism and Judaism.

A crucial question is why the so called ‘Jews in the movement,’ who are largely secular, are offended by the conflation of Judaism and Zionism? What is it that they try to hide or suppress? Is it that they aren’t as ‘secular’ as they claim to be or is it because they are actually far more Zionist than they are willing to admit?

* This unique form of lack of self awareness isn’t only a Zionist symptom. In fact, Jewish so- called ‘anti Zionists’ are contaminated by the same symptom. Jewish Voice for Peace that opposes Zionist Jewish exclusivity is, in fact, more racially exclusive that the Jewish State; while in the Israeli Knesset the third biggest party is an Arab party, in Jewish anti Zionist organisations you won’t find a single gentile in a steering position. The British Jewish Corbyn support group (JVL) made it clear on it website that Goyim could join only as ‘solidarity members’ not as proper members. True membership is reserved for racially qualified members of the tribe.

‘Jews In The Movement’

September 26, 2018  /  Gilad Atzmon

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By Devon Nola

Thanks to Laura MacDonald for bringing to our attention the revealing thread that begins with Richard Silverstein lamenting over being suspended from Twitter and infringing on his freedom of speech.  This phenomenon of thought police is unfortunate, and we see this happening all over social media.  However, it doesn’t take long before we see Silverstein engages in this very same reprehensible practice, blocking anyone who challenges his opinion or who expresses a view point he doesn’t agree with.

Silverstein is hardly the only one who engages in this behavior. In fact, it’s rampant across social media and most prevalent in the Palestinian Solidarity Movement: it appears to be largely controlled by the so called ‘Jews in the movement,’ a bunch of self-proclaimed anti-Zionist Jews. This contingent seems to be involved, primarily, in keeping the discourse of the oppressed Palestinians free from ‘antisemitism.’ In practice it sets the boundaries of the Palestinian solidarity discussion, so it is compliant with Jewish sensitivities.

What is most ironic is while blocking pro-Palestinian activists or anyone who crosses his redline, Silverstein simultaneously has started another Twitter page, “Why Is Twitter Censoring Free Speech”.  His Twitter name on this page is ‘Tikun Olam Speaks’.  Tikun Olam in Hebrew translates to ‘fixing the world,’ an aspiration of mending the human landscape in an ethical and universal manner.  This may sound like a noble aspiration, yet, the intolerance performed by Silverstein and his acolytes isn’t necessarily the universe the rest of us like to dwell in.

Here are a few pearls from Mr. Silverstein: “…tonight, of all nights, Atzmon himself and a few acolytes decided they would take a dump here in the midst of my efforts to fight back against zio-suppression of free speech.”

“So, these assholes, happy to divert attention from what’s important to their petty ideological squabble, mess things up for all the rest of us.”

Based on these comments one may assume that Silverstein, despite his age, is still well within his anal phase. However, Silverstein continues, “I’ve almost never blocked anyone on the left….” I presume that Silverstein doesn’t see the irony in his supposed fight for free speech.

Maybe, Tikun Olam means fixing the world so it is constructive and beneficial to Jews only or Israelis, more specifically. Whatever the case, I would suggest that Silverstein and his company of ‘world fixers,’ may consider repairing themselves first.

For me, a female goy, self-reflection is the cornerstone of constructive universal ethical correction. Yet, my experience, with many of those who identify as the ‘Jews within the movement’ (including Liberal/Progressive, anti-Zionist, anti-racist, tolerant, peace-seeking, etc.) shows all evidence their agenda is somehow different. Rather than looking in the mirror, they engage in hideous smear campaigns, intense attempts to cancel talks and boycotts against anyone who doesn’t stay within the ‘safe boundaries’ of Palestinian discourse. Sadly, they operate much like the so-called hardcore, right-wing Zionists. This shouldn’t take us by complete surprise, the Zionists and the ‘Jews in the Movement’ self-identify as one people. They seem to disagree on some issues but they happen to adhere to one particular authoritarian political culture.  Truthfully, by now, I have less issue with the Zionists as there is no pretense about who they are.

Two such innocent people who’ve been subject to these attacks are Gilad Atzmon and Alison Weir. The campaigns against them are astounding, merely for not following orders put in place by the so-called ‘Jews in the movement.’  But here is the good news. Both Weir and Atzmon survived the vile onslaught. I believe this is due to people experiencing a change of heart.  It’s become clear to many of us that Atzmon and Weir are somewhat of a litmus test. If you hate them, you are most likely a ‘Jew in the movement.’

It may come as a surprise to some, but many television programs begin with a precursor stating the views in the program are not necessarily shared by the station.  This is how we American Goyim, the so called 98% understand freedom of speech. This is how we unchosen Americans comprehend the 1st Amendment and the American experience in general. We want to see platforms open to all viewpoints.  The notion of silencing dissent is what we Americans with just a single citizenship view as tyranny. If this is what the ‘Jews in the movement’ have to offer, they may be better off operating in isolation as they apparently do.

Watching Silverstein’s Thread is a lesson in Jewish self-ghettoization. You can see how Goyim and dissenters are pushed out one after the other. Within just a few hours a vivid discussion had been reduced into an isolated corner in a remote synagogue. Is it a coincidence that all of that happened just a few days before Yom Kippur when Jews, so we hear, are commanded to ‘self-reflect and amend their ways’?

The ‘Jews in the Movement’ seem to operate as a dedicated thought police force. For them speech is only free if you stick to their ‘script.’  Otherwise, be prepared to face their wrath.  It seems fitting to close with two very profound Atzmon quotes.

1) “Jewish power is the capacity to suppress discussion of Jewish power”.

2) “The discourse of the oppressed is dictated by the sensitivities of the oppressor.”  With friends like this, who needs enemies?

The End of Zion

September 12, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Before the Jewish new year, Rosh Hashana, the Hebrews are commanded to make an audit – an overview of their standing in the world. Haaretz, the paper of the so called ‘thinking Israelis,’ followed that Mitzvah, polling Israeli Jews on their attitudes toward Jewishness, Judaism, God and ‘the Jew.’

The Jewish God

The Jewish God is, without doubt, a spectacular invention. He (she or it) was invented by the Jews to love them especially. The Jewish God comes across as a jealous and vengeful character. He engages in genocidal projects, using WMDs of chemical and biological warfare as the early Egyptians could testify. Clearly the Jewish God would stand no chance at The Hague, but Jews seem to love their God, or more likely, are fearful of their own invention.

One may wonder why the Jews invented such an unpleasant deity. Couldn’t they contemplate a merciful and kind father instead? Initially, Zionism was a secular nationalist Jewish movement that tried to separate Jews from their evil God, to make them enlightened people. With that in mind, it is fascinating to examine what was missing from the Zionist secular ‘promise.’

Not a lot apparently.

According to Haaretz’ poll, “54 percent of Jewish Israelis believe in God, and another 21 percent accept the existence of an undefined superior power other than God.” These results resemble the American attitude toward God. A poll published by Pew Research a few months ago found that 56 percent of Americans believe in the original God of the Bible and another 23 percent in a superior force. It is worth noting, however, that unlike the Jewish god, the American God is largely Christian – kind and merciful.

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Haaretz’ poll reveals the intimate relationship between right wing politics and Judaism. 78% of the Israeli right believe in God. Only 15% of the left are believers. This means that as Israel becomes more religious, the fate of the Israeli left is sealed. This is hardly surprising. Left is a universal attitude. Judaism is a tribal precept. Left Judaism is a contradiction in terms, the tribal and the universal are like oil and water, they do not mix. The Israeli left is destined to die out (assuming that it isn’t dead already).

For the Jew not the Many

The poll reveals that “Slightly more than half of Jewish Israelis believe that their rights to the Land of Israel derive from God’s divine covenant in the Bible.” I guess this doesn’t leave much hope for peace. “56 percent believe that the Jewish people are chosen people.” This leaves even less hope for peace. And to remove any possible doubt of a peaceful resolution anytime soon, Haaretz reveals that “Seventy-nine percent of right-wingers believe that God singled out the Jews… Seventy-four percent of right-wingers believe that Israel holds a divine deed for its land.”

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The vast majority of Israelis appear to adhere to a rigid Judaic notion of choseness that is translated into an entitlement to someone else’s land.

I wonder what the 13% of Israeli ‘leftists’ who see themselves as ‘chosen’ understand left ideology to be. Is ‘for the Jew not the Many’ how they interpret social justice?

The Jewish Deity

In my latest book, ‘Being in Time,’ I argue that a cultural study of the Jews and their many religious precepts (Juda-ism, Athe-ism, Zion-ism,  Holocaust-ism, Moral Intervention-ism, everything-ism etc.)  reveals that Jewish religions can be characterised as a set of ideas that facilitate entitlements. The holocaust, thought by some Jewish scholars to be the most popular Jewish religion, is attached to a list of entitlements that are cultural, political and, of course, financial.  Zionism, another popular Jewish religion, holds that it was the ‘God of Israel’ that promised Palestine to the chosen people. But Jewish entitlement is not just an Israeli or Zionist attitude. When Jewish anti Zionists offer their political positions, they first declare their unique ‘Jewish entitlement’ to their beliefs. ‘As Jews we are there to kosher the Palestinian Solidarity movement.’ Many of the same Jews who ‘legitimised’ the Palestine plight, are busy these days giving a kosher stamp to Jeremy Corbyn. In general, the Jewish left’s entitlement has been exercised by disseminating ‘kosher stamps’ that paint ‘the Jews’ in a positive, humane light.

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Israel seems to be divided on religious issues but the trend is clear. With 51 percent believing that the Jews’ right to Israel stems from God’s promise, regional reconciliation probably isn’t the next project in the ‘pipe line.’

Darwin didn’t make Aliya

The poll suggests that Israel is separating geographically and culturally: “eighty-five percent of Jerusalemites believe in God, compared with only 44 percent in Tel Aviv and the central region. Only a quarter of Israeli Jews fully keep Shabbat, but 66 percent keep it in Jerusalem as compared with just 15 percent in Tel Aviv or Haifa. Thirty-seven percent don’t believe that humans and apes share a common ancestor – a disturbing finding – but in Jerusalem the anti-Darwinians enjoy an absolute majority of 81 percent while in Tel Aviv they’re in a distinct minority ‘of only’ 27 percent.”

Israel is getting “Jewier”

Haaretz notes that “the most startling gaps are generational. In Israel in 2018, the younger the Jew, the more likely he or she is to be more religious, observant, conservative and willing to impose his or her beliefs on others. Sixty-five percent of the population would let supermarkets and groceries operate on Shabbat, but that position is supported by only 51 percent of people between 18 and 24, compared with 84 percent of those 65 and older.”

Haaretz points out that that the religious shift of young Israelis “stands in stark contrast to current trends in the United States and Western Europe, where millennials are ditching religion in droves.” In Israel, “younger Jews go to shul at twice the rate of their parents and grandparents, while in the United States and Western Europe the opposite is true.” In other words, “Israel is getting Jewier, at least for the time being.”

These results indicate that Israel is drifting away from enlightenment. Zionism promised to modernise and civilise the Jews by means of ‘homecoming,’ but the Jewish state has achieved the opposite result. While Israel has transformed itself into an oppressive dark ghetto surrounded by humongous concrete walls, it is actually the young diaspora Jews who are ditching the ghetto.

 

Seriously? Majority of israeli (apartheid state) Jews Believe They Are ‘Chosen People’

Source

Majority of Israeli Jews Believe They Are ‘Chosen People’

“Israelis and Americans view Europe as godless and decadent, but for the Brahmins in Brussels, Israel and the United States are drifting into fundamentalist Crazyland.”

The majority of Israeli Jews — 56 per cent — believe that they are the “chosen people” according to a poll conducted by Haaretz. That figure is considerably higher amongst the political right in Israel, at 79 per cent.

The findings of the survey — carried out to mark the Jewish New Year — included a number of revealing facts about Israeli society and the direction of the country’s politics. A trend that may be of great concern to those who wish to see a political resolution in Palestine on the basis of international law and justice, is that more than half of Jewish Israelis believe that their perceived right to the “Land of Israel” derives from God’s divine covenant in the Bible.

With the vast majority of Israeli Jews holding such views, the authors of the poll suggested that under the surface a religious war is raging. The religious attitude of Israeli Jews, they said, was the “ominous subtext of the bitter political debate over territories.” The Israeli government, though, presents its quarrel with the Palestinians as being about security and realpolitik. The results of “blind faith,” they added, “are easily foretold and potentially dangerous.”

This finding marked a key feature in the way that the conflict is moving in the international arena and the polarisation between Israel and US on the one hand and European allies on the other. “The tense political relations between both Israel and the European Union, and recently between the EU and Washington as well, can also be delineated by religious beliefs,” said the poll’s authors. “Israelis and Americans view Europe as godless and decadent, but for the Brahmins in Brussels, Israel and the United States are drifting into fundamentalist Crazyland.”

Top Photo | Jewish settlers march during a demonstration against a proposed decision to evacuate the Jewish-only West Bank colony of Beit El near Ramallah. Ariel Schalit | AP

Jews and Gentiles

September 10, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Early Zionism was a significant and glorious moment in Jewish history; a moment of dramatic epiphany fueled by self-loathing. The early Zionists promised to save the Jews from the Jew and to liberate the Jew from the Jews. They were disgusted by the Diaspora non-proletarian urban Jewish culture which they regarded as parasitic.  They promised to bond the new Hebrews with labour and soil. They were convinced that they could transform what they saw as a greedy capitalist into a new ‘Israelite hard working peasant.’  They believed that they could make the ‘international cosmopolitan’ into a nationalist patriot, they believed that they knew how to convert Soros into a kibbutznik: they were certain that it was within their capacity to make Alan Dershowitz into a Uri Avneri and Abe Foxman into a peacenik. They promised to make Jews into people like all other people while failing to realize that no other people really want to resemble others.

Zionism has been successful on many fronts. It managed to form a Jewish state at the expense of the indigenous people of Palestine. The Jewish state is a wealthy ghetto and one which is internationally supported. But Israel is a state like no other. It is institutionally racist and murderous.  It begs for American taxpayers’ money despite being filthy rich.  Sadly, Zionism didn’t solve the Jewish problem, it just moved it to a new location. More significantly, not only did Zionism fail to heal the Jews as it had promised to do, it actually amplified the symptoms it had vowed to obliterate.

Accordingly, the IHRA Working Definition of Antisemitsm should be regarded as a Zionist admission that the task of making Jews people like all other people has been a complete failure. No other people have so intensely and institutionally engaged in the suppression of other people’s freedom of speech. Jewish and Zionist bodies work openly and in concert to silence every possible criticism of their state. The real reason for the fight to make the IHRA definition law is that the Zionist position on antisemitism is indefensible.  If the Jews need a special definition of hatred against them (as opposed to a definition of hatred that includes hatred of any people based on race or religion) it proves that, at least in the eyes of the Zionists who push for the definition, Jews are somehow different.

In addition, and for quite some time, history laws and regimes of correctness have been employed to block our access to the Jewish past. This is paradoxical given the fact that the Zionist project is a historically driven adventure: while Zionists often claim their right to self determination on their so-called ‘historical land,’ no one else is allowed to critically examine the Jewish historical past. The Jewish past is, instead, what Jews consider to be their past at a given moment, and as the Israeli historian Shlomo Sand suggests, this so called ‘narrative’ is often an ‘invention.’  No one is permitted to look into the validity of claims made about Jewish participation  in the slave trade. Gentiles are not entitled to look into the role of Jewish Bolsheviks in some colossal communist crimes. The Nakba is legally isolated by walls of Israeli legislation. And it is axiomatic that no one may freely engage in critical thinking on any topic that is even tangentially related to the holocaust. For my suggestion that Jews should self reflect and attempt to understand what it was that led to the animosity against them in the 1930s, I am castigated by some Jewish ethnic activists as a holocaust denier.

French philosopher Jean-Francois Lyotard taught us that history claims to tell us ‘what happened’ but in most cases it actually does the opposite: it is there to conceal our collective shame. To suppress their shame, Americans build holocaust museums in every American city rather than explore their own slave holding past. Rather than deal with their dark imperial history, the Brits allocated a large part of their Imperial Wars Museum to a Holocaust Memorial. Both American and British holocaust museums fail to address the shameful fact that both countries largely blocked their gates to European Jewish refugees fleeing the holocaust. According to Lyotard, the role of the true historian is to unveil the shame, removing layer after layer of suppression. This painful process is where history matures into ethical awareness. And then, there is no examination of responsibility for historical wrongs in the Zionist narrative, for the notion of shame, that instigated the Early Zionist ideology, is totally foreign to Zionist culture and politics.

Israel not only couldn’t be bothered to build a Nakba museum: it does not even acknowledge the Nakba. Zionists didn’t express remorse that their Jewish state deployed snipers to hunt Palestinian protestors, killing hundreds and wounding thousands of them.

Neither Zionists nor Israelis feel the need to find excuses for the fact that their laws are racist: Palestinian Israeli citizens are 7th class citizens and the rest of the Palestinians who live in Israeli controlled territories are locked up in open air prisons. Zionism doesn’t have to deal with shame because shame involves uncanny introspection, it entails humility, ordinariness.   Unlike the Americans and the Brits who made other people’s suffering into their empathy pets, the Zionists, the Israelis and Jews in general are clearly happy to celebrate the primacy of Jewish suffering while making sure everyone else adheres to this principle.  Zionism skillfully put into play the means that suppress criticism all together. But by doing so, Zionism essentially blinded its followers to its own crimes, and it put an end to the dream to become people like all other people.

Although Zionism was an apparatus invented to fix the Jews, to make them ordinary, it had the opposite effect. It made it impossible for its followers to integrate into the rest of the nations as a people amongst people. While Zionism was born to obliterate choseness, as it was practiced it was hijacked by the most problematic form of  Jewish exceptionalism. Interestingly enough, today, just ahead of the Jewish new year, Haaretzrevealed that 56% of Israeli Jews see themselves as chosen. I guess the rest see themselves as exceptional.

 56% of Israeli Jews see themselves as chosens.

56% of Israeli Jews see themselves as chosens.

If some Zionists out there are still committed to the original Zionist dream, then owning the shame that is attached to the Zionist sin is probably the way forward. Because as things stand at the moment, the only public figure who insists upon seeing Jews as people like all other people and actually act upon it is, believe it or not, Jeremy Corbyn.

Tomorrow (9-11) in Manhattan I will dig into the history of Zionism from Herzl to Bibi:

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Now, This is Racism!

August 22, 2018  /  Gilad Atzmon

 This is what happens to JVL's 'principle statement' once  you replace the word 'Jewish' with 'Aryan.' 

This is what happens to JVL’s ‘principle statement’ once  you replace the word ‘Jewish’ with ‘Aryan.’ 

By Gilad Atzmon

What do you call an exclusively Aryan club that welcomes support from ALL members of society but only allows Aryans in as members?

Nazis I guess.

What would you call a white nationalist campaign organisation that welcomes support from people of ALL colours who agree with their ‘statement of principles’ but only allows nonwhites in as ‘solidarity members’?

I think that ‘white supremacist’ is the term the  Left uses to refer to such groups.

Would Jeremy Corbyn accept support from groups that name themselves ‘Aryan Voice for Labour’ or ‘Whites for Corbyn’? Would the Labour party allow any such groups in its proximity?  I don’t think so, they would be booted out in seconds. The Labour leader would be very quick to disassociate himself from such racially exclusive bodies. But neither Labour nor Corbyn have ever contemplated denouncing the Jews only, racially exclusive enthusiasts at Jewish Voice for Labour (JVL).

One finds the following statement on their front page.

“We welcome support from ALL members of the Labour Party who agree with our statement of principles.  If you are not Jewish you can join us as a solidarity member.” (jewishvoiceforlabour.org.uk)

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This means that even if you are not racially qualified as a Jew, you can still ‘support’ the Jews only group. You can make a donation, you may even be able to join their miniature protests but you will never be a proper member of the clan, you can only be a class B ‘solidarity member,’ like the Druze in Israel.

This is very revealing: first, it positively confirms that Corbyn isn’t an anti-Semite. He may even embrace Jewish racism when it is executed to support him. A less positive observation is that Jewish racism may be attached to most if not all forms of Jewish politics. Without Jews being a race or forming  a racial continuum, Jewish politics is, unfortunately, racially oriented. Every political Jewish activity seems to adhere to a certain type of Jewish tribal biologism. Shockingly, it seems that Israel is slightly less racist (for the time being) than the JVL. While in Israel the 3rd biggest party in the Knesset is an Arab Party, in Jewish Voice for Labour, Arabs and Goyim can only participate as ‘solidarity members.’

Since JVL accepts support from Goyim who agree with their Statement of Principles I decided to examine how unprincipled their statement is.

Jewish Voice for Labour is a network for Jewish members of the Labour Party.”

What qualifies one as a Jew, is it the mother’s blood or is it merely the sustained consumption of chicken soup? The JVL doesn’t provide an answer. We can assume that for JVL, Jews are those who fit biological criteria, otherwise they would provide a chicken soup recipe for those who insist upon joining their ranks as equal members.

“Our political priorities are universal human rights and dignity; justice for all; freedom of expression; and democracy in the Labour Party.” 

This sounds spectacularly good, but begs the question of how they claim to adhere to universality when they don’t even accept Goyim as equal participants in their club. Apparently the ‘solidarity members’ do not enjoy voting rights as the JVL’s constitution specifies that the organisation is led by Jewish people. The inevitable answer is that the JVL’s statement is duplicitous at its core.

And the lies continues:

Our mission is to contribute to making the Labour Party an open, democratic and inclusive party, encouraging all ethnic groups and cultures to join and participate freely.”  

The Labour Party should be an ‘open space,’ but the JVL is clearly not. It is a tribal, racially exclusive setting that operates in total contradiction of every Labour Party value.

And again, 

“we (JVL) aim to strengthen the party in its opposition to all forms of racism including anti-Semitism.” 

The JVL is against all forms of racism except their own. I am pretty sure that the JVL would oppose groups called ‘Aryans for Jeremy’ or ‘White Voices for Labour’ but for some reason they fail to see that they themselves engage in identical racist activities.

The JVL opposes Israeli criminality and this is a good thing.

“We stand for rights and justice for Jewish people everywhere, and against wrongs and injustice to Palestinians and other oppressed people anywhere.”

A welcome statement, but if you are against Zionist injustice, why do you repeat the Zionist procedure by making non-Jewish Labour members into class B members of your ranks?

I agree with many of JVL’s ideas. The Jewish   group opposes

“attempts to widen the definition of antisemitism beyond its meaning of hostility towards or discrimination against Jews as Jews.”

Yet, I wonder why these Jews feel the need to do it while celebrating their Jewish privilege in Jews only political cells? If, as they claim, they uphold a universal ethical stand, then surely they should operate as ordinary humans as the universalist Labour standard would dictate.

My answer is this: they do it because: 1. they are not the most sophisticated amongst people, 2. in total contradiction to their statement, they actually enjoy celebrating their Jewish privilege and operating in racially exclusive political cells, and 3. the Jewish activism in support of Jeremy Corbyn reduces any questions regarding Corbyn’s electability into an internal Jewish affair. Once again, the Goyim are excluded from the debate over the prospects of their own futures.

The only question left open for the time being is why Jeremy Corbyn allows all of this to happen within the Labour Party.

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Read my books so you understand the dystopia around you…

http://www.gilad.co.uk/books/

When They Try To Delete Palestine!

Hussein Samawarchi

If England were to occupy Mexico and agree with a certain religious or ethnic group’s claim to it, the phone at ten Downing Street would probably ring off the hook; most world leaders would be calling the British Prime Minister to condemn this blatant act. England manages to secure the success of its plan and facilitates the transport of many waves of illegal immigrants to Guadalajara, Tijuana, and Monterrey. The people rushing into ships and airplanes to their new homeland can be Yazidis, Bahraini Shiites, or any other minority that has suffered at the hands of an absurdly stronger dogmatic organization with little assistance from the international community. The recently victimized people of Rohingya would fit the profile just fine.

England also succeeds in deleting the name “Mexico” at the United Nations and the once victimized and exhausted people of Rohingya form armed gangs and begin committing atrocities against the civilians living in Mexican villages and then towns and cities. Hundreds of thousands of Mexicans flee southwards to live in refugee camps from Guatemala to Colombia.

England pulls out of Mexico leaving the Rohingya population to marginalize every remaining Mexican into a second-class citizen or less. They are also given the facility to create the most superior army in the region, to a point where they start invading parts of neighboring countries and calling it annexation.

Of course, all of the above is not true. Mexico is too powerful to be stolen and the good people of Rohingya are not land thieves. But the story is just made up to explain to the new generations what really happened in Palestine and the region.

Palestinians have lost their country to a group of foreigners claiming that their god had promised them the land. These foreigners came from many countries where they are already citizens. They speak of antisemitism when many of them are actually Europeans annihilating the original Semites of the land. The rationale of it all is beyond logic.

In a world that advocates religious freedom, how can it be acceptable to impose someone’s beliefs on others? How can someone say that his “god” is more correct than yours and that his “god” has promised him your home? According to them, “god” has favorites among the humans he had created and that he has categorized the overwhelming majority as Goyim who are equal to cattle and are destined to serve the chosen ones who are blessed in their massacres of little children in Gaza just like he blessed their butchery of every living person in Deir Yassin.

These same chosen ones denounced the biased and discriminatory Egyptian gods who approved their enslavement. Yet, they fanatically worship the one allowing them to enslave others.

Palestine was officially deleted from so many history books and from the charter of the world’s main authority on countries, the United Nations. This happened during a time when the Germans were still trying to understand how it was possible to literally melt down tens of thousands of women and children in one long air raid and the Japanese were trying to figure out if the radioactive effects of two atomic bombs would eventually kill the rest of them. On the other side of the world, much closer to the land being raped, some Arabs were busy creating a covert Zionist state in Mecca while others were establishing the worst Machiavellian dictatorships under the pretense of progressive revolutions.

The average Arab citizen, Christian and Muslim, had and still has his heart in the right place. The long Ottoman invasion did its best to fight all chances of education for those Arabs. Then came the British and French invasions that delivered an abundance of education; only, this education was targeted towards the submission of future generations to a Zionist vision of what the Arab society should be like. The acceptance of an “Israeli” tree being irrigated with Palestinian blood in the Arab orchard was to be achieved.

The well-placed plan began with encouraging Arabs to attack the “Israelis”. Among the first and second line leaders of those Arabs were ones who worked directly with the British intelligence services and others who served unknowingly. This needed to be done so as to march the Western world’s opinion to the rescue of the poor minority who had just barely escaped total Nazi annihilation. Of course, the Arab campaign failed miserably but not because the “Israeli” gangs were strong; rather, due to traitors placed in the highest government ranks. Then the so-called chosen people needed more Western support, so more Arab campaigns with preset plans of failure were required.

All this was to delete not only the name Palestine from the world map but, to delete any traces of a Palestinian identity as well.

Things very rarely work perfectly as planned though. The Syrians had Hafez Assad for a leader – Love him or hate him, everyone agrees that the man was a genius. He knew that fake Islamic movements would be utilized to break Arab countries from within. He also knew that betting on Western regimes would mean a national loss in dignity and geography. The man held his ground and forged correct alliances. The proof to that is Syria today; it simply would not have the whole world trying to break it down if the Assad legacy was not on the right ethical track.

Then there were the highly educated common well-read people in other Arab countries; most of whom were imprisoned or assassinated by their governments for voicing out animosities against the reality of the Zionist colonial scheme. Only regime-controlled opinions were allowed in the media.

No other people on earth have been subject to a conspiracy this big and this well planned. The Palestinians were not only to have the claim to their home wiped out but the reference to it as well. If a Palestinian today would say “I want what is mine back,” the answer would be “You can’t have what was never yours.” After all, and thanks to the dominant Zionist media, the whole world thinks “Israel” is a real national entity.

Freedom of opinion dictates that people may choose what they believe in. Arthur Balfour may only give away his own property and not an inch of that which he holds no deed to. This is the belief of people who agree with justice. If it is legal and acceptable for England to invade and give Mexico away then an argument could be considered regarding another country; one like Palestine. But, theft is a battled concept.

No possible amount of years can deprive the righteous of their rights. No amount of instigating media can make right of what is wrong. Palestine is a reality and it is made of Arabs belonging to many religions and sects, including Judaism. Ottoman oppression is not a valid pretext for British acquisition.

England is responsible for what the Palestinians are enduring today. As far as many are concerned, England never really pulled out of Palestine regardless of what it declared. The fact is, regular troops were exchanged with European mercenaries carrying the star of David for a banner.

Source: Al-Ahed News

Is it Zionism or Jewishness? You decide

July 30, 2018  /  Gilad Atzmon

Greenstein vs. Atzmon – a radio debate moderated by Tony Gosling

In the early 2000s I realised that if Israel defines itself as the Jewish State, we must first ask who are the Jews, what is Zionism, what is Jewishness and how these notions relate to each other and affect Israeli politics, Jewish political lobbying, Jewish pressure groups and so on.

No one in Israel has ever criticized my argument. Israelis are naturally intimately familiar with the above notions. Israelis know that Jewishness and Jewish culture are at the core of Israeli politics. But the Jewish so-called  ‘anti’ Zionists were rather upset by my observation. It interfered with their delusional and largely deceptive dichotomies between Jews and Zionists, Zionism and Judaism, Israel and the Diaspora etc. Rather than saying that Jews and Zionism are opposites (Jewish anti Zionists) or that they are identical (messianic Zionism), I have been arguing that we are dealing with a complex continuum that can only be realised within the context of Jewishness and Jewish ID politics. Israel is what it is because Jewishness is driven by choseness – a Judeo-centric expetionalist doctrine.

Since 2005 Tony Greenstein has been my arch anti Zionist nemesis. He worked day and night trying to stop my concerts, my talks. He contacted venues and festivals and the many humanists who praised and endorsed my work. I offered Tony many times to share a platform with me so we could discuss that which we disagree upon. It never happened. Even when Tony was willing to do it, his ‘comrades,’ according to him, begged him not to do so.

Things clearly changed recently for Tony.  He was expelled from the Labour Party. He was a victim of the Zionist witch-hunt. He was accused of anti semitsm and had a chance to taste his own poison. Tony didn’t have any excuse. He had to face the man he vowed to eradicate yet failed.

In this radio program moderated by the great Tony Gosling, Tony Greenstein and myself debate what I believe to be the most crucial question  to do with Israel and Zionism. Is it Zionism or actually Jewish ideology that drives the barbarism of the state that calls itself  “the Jewish State”?

 

Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

 

By  Adriel Kasonta

Source:  American Herald Tribune   

As we currently see, the Israeli-Palestinian relations have shifted from very bad to worse, giving very little hope (or non) for the two-State solution.

With Israel passing Jewish ‘nation state’ law (which is seen by many as a major shift towards legislated apartheid), the rising concerns of an anti-Semitic sentiment within the political ranks of the Labour Party in Britain, a struggle of the Jewish diaspora from all over the world to reject associating condemnation of Israel with antisemitism, and visible lack of interest of the MSM to acknowledge the right of ALL Jews and non-Jews to participate in those debates (which often results in prevention of the dissent voices from reaching the broader public), I wholeheartedly believe that it is desired to discuss these very important (and often inconvenient) topics with people of various opinions – but at the same time those who have deep understanding of the subject matter.

In this regard, I have approached probably the most accomplished and controversial jazz saxophonist, philosopher, novelist and anti-Zionist writer of our times – Gilad Atzmon.

Born in a secular Jewish family in Tel Aviv and grew up in Jerusalem, by some he is accused of being antisemitic and by others is perceived as the last ‘Hebrew prophet’.

Who is Gilad Atzmon? What does it mean to him to be an ex-Jew? What are, and what has shaped, his views? How looked his life in Israel and what has changed since that time? What can be done to end suffering of the Palestinian people? Does freedom of speech really exist?

These questions – and many others – were answered by my guest, so tune in!

Listen to Adriel Kasonta interviewing Gilad Atzmon here:

Part 1

Part 2

Filed under: Britain, Colonialism, Freedom of Speach, History Revision, Holocaust, Labour Party, Palestine, self-hating Jew, Shalom, Uprooted Palestinians, Zionism | Tagged: , , , , , , , , , , , , , , | Comments Off on Understanding the ‘Hebrew prophet’ from Palestine: Gilad Atzmon and His Philosophy

Al Mayadeen’s Nakba Special featuring Gilad Atzmon

Posted on by samivesusu

May 15, 2018  /  Gilad Atzmon

http://www.youtube.com/watch?v=reOKhDG6X78&t=3m28s

The English part starts around 3;29 min/sec.

In this interview with Al Mayadeen’s Zeinab Al Saffar  I elaborated on The Right of Return, the racism that is inherent to the Jewish State, the Jewish solidarity spin and the inevitable future – One Palestine from the river to the sea.

Six years ago 20 Palestinians called for my disavowal as I was touring America raising funds for The March to Jerusalem.  At the time some Palestinians were happy to serve their ‘solidarity meisters.’  But recent events  reveal how wrong they were. Their people are actually more determined than ever.

The Right of Return is the core of the Palestinian plight. It puts Gaza in context, it brings Israeli crude racism to light. It unites the Palestinians, it unites the rest of us behind them.

This interview was filmed in Maroun al Ras, Southern Lebanon

If they want to burn it, you want to read it!

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Thursday thoughts: explorations in the Semitic dimension

Posted on by michaellee2009

Why is the world today (2018) the way that it is?

Consider these historical facts:

We have had centuries of revolution in the Western world.  Jews have played critical roles in these revolutions.

It is now 170 years since Marx’s Communist Manifesto was published.  1848 was known as a year of revolutions in Europe.

Modern psychiatry or psychology (psychoanalysis) was founded by several Jews in Europe in the late 1800s (Freud and his cohorts).

We have had 125 years of Zionism.

It has been 120 years since the “forged”, but strikingly prescient, Protocols were circulated.

Large scale emigration of Jews from eastern Europe into the United States begins in the waning years of the 19th century and accelerates greatly in the first 25 years of the 20th century.  This large influx of Jews with alien ideas begins to transform US society beginning in the administration of President Woodrow Wilson (one of the most damaging administrations in US history).

The world has endured a century of murderous, atheistic Bolshevism in various forms throughout the world.  Ethnic Jews foisted this program on to the world.

The Jew (Zionist) orchestrated Balfour Declaration (1917) brings America into the European War (World War One) resulting in a defeat for Germany and the punitive Versailles Treaty.  The seeds for a second world war are sown.

The Institute for Social Research (also known as The Frankfurt School) was started in Weimar Germany in the 1920s.  When Hitler came to power early in 1933, these Jewish social revolutionaries fled to New York and set up shop with the help of US Jews.  We have them to thank or blame for the destructive social engineering known today as the Sexual Revolution of the 1960s.

Powerful Jewish interests in Britain push the British to war with Germany in 1939.  The Jewish Bolsheviks in the Soviet Union have built the world’s largest army in history and await the opportunity to spread their revolution by force of arms.  This they do beginning in September, 1939 by annexing eastern Poland.  Then the USSR attacks Finland in late 1939.  In the spring of 1940, it is the Baltic States’ turn as these 3 small nation states are occupied by the Red Army.  Later in 1940, Stalin seizes part of Romania.  (There are many who believe that Hitler’s invasion in June, 1941 was a preemptive strike to forestall a Bolshevik onslaught against central and western Europe.)  Jews in the Roosevelt Administration opportunistically seize upon FDR’s infatuation with both Stalin and utopian communism and urge FDR to aid those countries at war with Germany, which FDR does through Lend-Lease.  As well, Soviet spies penetrate FDR’s government bureaucracy.  During the war, FDR’s policies and agreements favor the USSR at the cost of all other nations and peoples involved.  The outcome of the war is a victory for the Jewish banking interests in London and New York, and a victory for Jewish communists throughout Europe (with the enslavement of Christian nations in central and eastern Europe).

We have had 70 years of holocaustism, which seeks to inculcate the idea of a perpetual victimhood of the Jews in the minds of goyim (gentiles, non-Jews).  Obviously, when we obsess on alleged Jewish suffering, we are not likely to focus on Jewish villainy, or even suspect that such villainy exists.

Rabid and heretical Christian Zionism spreads widely in American Protestantism in the 1960s and 1970s.  The pro-Israeli lobby in the US is greatly strengthened by the support of millions of these deluded Christian Zionist voters, and this impacts US foreign policy in the Middle East.

Also in the 1960s, feminism is effectively hijacked by 3 Jewesses, Friedan, Abzug, and Steinem (half Jewish) and becomes radical or gender feminism which promotes enmity between the sexes.  Also, at this time, pornography spreads and is accepted in the culture.  Hugh Hefner was not the only Jew promoting and publishing pornography.  The adult film industry is largely run by Jews.

The world’s finances and financial markets are largely controlled by the interlocking Rothschild banking empire.  Financial panics and recessions/depressions can be caused at any time to wipe out middle class savings and make people more dependent upon government “assistance”.

We are being told that nationalism anywhere in the world is “anti-Semitism” by default.  Another lie from the Jews.

The elders in Israel threaten the world with nuclear holocaust via their Samson Option if Israel’s existence is seriously threatened or in jeopardy.  Long before the revelations of Mordechai Vanunu in the mid 1980s, the world knew that Israel possessed atomic weapons.  The Israeli threat of atomic holocaust for the world cannot simply be ignored.

The current world order, or the New World Order in progress, is a Semitic scam and sham.  We are all to be serfs and debt slaves on the global plantation (another collectivist, Talmudic utopia) ruled from Jerusalem.  Christian Zionists, lackeys for the Jews, may patrol the fields with whips in their hands as overseers for the absentee Jewish landlords.

We are all Palestinians now, with a life sentence in this New World Order.

Has not humanity paid a high enough price for the arrogance, deceit and betrayal of these chauvinistic Jews, for their crimes, for Jewish villainy?

conclusions and recommendations

We have lamented before that the Jewish Revolutionary Nature is incompatible with Western, Christian Civilization.  The above noted historical movements and facts demonstrate the truth of this position.  (An in-depth analysis of each of the above movements is obviously beyond the scope of this blog post.  However, the interested reader can do an Internet search for articles and books on all of the above noted historical movements and find the Jewish influence and control behind each.)  The Jews when acting on this revolutionary nature, which seems to be embedded in their genes as it persists from generation to generation, subvert the culture of whatever host society (nation) they live in.  They act to divert and deform the normal, natural development and progress of that culture.  It is a zero sum game that the Jews seek to always win.

You may cry out that not all Jews are social revolutionaries.  You would be quite right, but that does not alter the above facts.  In the Bolshevik Revolution, not every Russian Jew was a communist, but nearly every communist leader and inciter of violent revolution was an ethnic Jew.  The Cheka and NKVD mass killers were disproportionately Jewish.

The current trajectory of world society is for greater loss of freedom and more intrusive governmental control of our lives, and for Cultural Marxism and multiculturalism to continue to divide and demoralize western and Christian peoples.

Western historiography must be reformed by people who are free of bias and are capable of objectivity when investigating and chronicling historical events.  Censorship of facts solely because these offend the Jews or expose their villainy can no longer be tolerated.  We need publishing houses that are not controlled by Jewish ownership.

No more wars should be fought by Christian peoples for these damned Jews and their nefarious schemes!!

No more believing in this Chosen People nonsense to give the Jews a free pass any longer.

Humanity cannot afford the cost of Jewish Supremacism and domination any longer.

copyright 2018 – larrysmusings.com

Thursday thoughts: explorations in the Semitic dimension

Posted on by michaellee2009

Why is the world today (2018) the way that it is?

Consider these historical facts:

We have had centuries of revolution in the Western world.  Jews have played critical roles in these revolutions.

It is now 170 years since Marx’s Communist Manifesto was published.  1848 was known as a year of revolutions in Europe.

Modern psychiatry or psychology (psychoanalysis) was founded by several Jews in Europe in the late 1800s (Freud and his cohorts).

We have had 125 years of Zionism.

It has been 120 years since the “forged”, but strikingly prescient, Protocols were circulated.

Large scale emigration of Jews from eastern Europe into the United States begins in the waning years of the 19th century and accelerates greatly in the first 25 years of the 20th century.  This large influx of Jews with alien ideas begins to transform US society beginning in the administration of President Woodrow Wilson (one of the most damaging administrations in US history).

The world has endured a century of murderous, atheistic Bolshevism in various forms throughout the world.  Ethnic Jews foisted this program on to the world.

The Jew (Zionist) orchestrated Balfour Declaration (1917) brings America into the European War (World War One) resulting in a defeat for Germany and the punitive Versailles Treaty.  The seeds for a second world war are sown.

The Institute for Social Research (also known as The Frankfurt School) was started in Weimar Germany in the 1920s.  When Hitler came to power early in 1933, these Jewish social revolutionaries fled to New York and set up shop with the help of US Jews.  We have them to thank or blame for the destructive social engineering known today as the Sexual Revolution of the 1960s.

Powerful Jewish interests in Britain push the British to war with Germany in 1939.  The Jewish Bolsheviks in the Soviet Union have built the world’s largest army in history and await the opportunity to spread their revolution by force of arms.  This they do beginning in September, 1939 by annexing eastern Poland.  Then the USSR attacks Finland in late 1939.  In the spring of 1940, it is the Baltic States’ turn as these 3 small nation states are occupied by the Red Army.  Later in 1940, Stalin seizes part of Romania.  (There are many who believe that Hitler’s invasion in June, 1941 was a preemptive strike to forestall a Bolshevik onslaught against central and western Europe.)  Jews in the Roosevelt Administration opportunistically seize upon FDR’s infatuation with both Stalin and utopian communism and urge FDR to aid those countries at war with Germany, which FDR does through Lend-Lease.  As well, Soviet spies penetrate FDR’s government bureaucracy.  During the war, FDR’s policies and agreements favor the USSR at the cost of all other nations and peoples involved.  The outcome of the war is a victory for the Jewish banking interests in London and New York, and a victory for Jewish communists throughout Europe (with the enslavement of Christian nations in central and eastern Europe).

We have had 70 years of holocaustism, which seeks to inculcate the idea of a perpetual victimhood of the Jews in the minds of goyim (gentiles, non-Jews).  Obviously, when we obsess on alleged Jewish suffering, we are not likely to focus on Jewish villainy, or even suspect that such villainy exists.

Rabid and heretical Christian Zionism spreads widely in American Protestantism in the 1960s and 1970s.  The pro-Israeli lobby in the US is greatly strengthened by the support of millions of these deluded Christian Zionist voters, and this impacts US foreign policy in the Middle East.

Also in the 1960s, feminism is effectively hijacked by 3 Jewesses, Friedan, Abzug, and Steinem (half Jewish) and becomes radical or gender feminism which promotes enmity between the sexes.  Also, at this time, pornography spreads and is accepted in the culture.  Hugh Hefner was not the only Jew promoting and publishing pornography.  The adult film industry is largely run by Jews.

The world’s finances and financial markets are largely controlled by the interlocking Rothschild banking empire.  Financial panics and recessions/depressions can be caused at any time to wipe out middle class savings and make people more dependent upon government “assistance”.

We are being told that nationalism anywhere in the world is “anti-Semitism” by default.  Another lie from the Jews.

The elders in Israel threaten the world with nuclear holocaust via their Samson Option if Israel’s existence is seriously threatened or in jeopardy.  Long before the revelations of Mordechai Vanunu in the mid 1980s, the world knew that Israel possessed atomic weapons.  The Israeli threat of atomic holocaust for the world cannot simply be ignored.

The current world order, or the New World Order in progress, is a Semitic scam and sham.  We are all to be serfs and debt slaves on the global plantation (another collectivist, Talmudic utopia) ruled from Jerusalem.  Christian Zionists, lackeys for the Jews, may patrol the fields with whips in their hands as overseers for the absentee Jewish landlords.

We are all Palestinians now, with a life sentence in this New World Order.

Has not humanity paid a high enough price for the arrogance, deceit and betrayal of these chauvinistic Jews, for their crimes, for Jewish villainy?

conclusions and recommendations

We have lamented before that the Jewish Revolutionary Nature is incompatible with Western, Christian Civilization.  The above noted historical movements and facts demonstrate the truth of this position.  (An in-depth analysis of each of the above movements is obviously beyond the scope of this blog post.  However, the interested reader can do an Internet search for articles and books on all of the above noted historical movements and find the Jewish influence and control behind each.)  The Jews when acting on this revolutionary nature, which seems to be embedded in their genes as it persists from generation to generation, subvert the culture of whatever host society (nation) they live in.  They act to divert and deform the normal, natural development and progress of that culture.  It is a zero sum game that the Jews seek to always win.

You may cry out that not all Jews are social revolutionaries.  You would be quite right, but that does not alter the above facts.  In the Bolshevik Revolution, not every Russian Jew was a communist, but nearly every communist leader and inciter of violent revolution was an ethnic Jew.  The Cheka and NKVD mass killers were disproportionately Jewish.

The current trajectory of world society is for greater loss of freedom and more intrusive governmental control of our lives, and for Cultural Marxism and multiculturalism to continue to divide and demoralize western and Christian peoples.

Western historiography must be reformed by people who are free of bias and are capable of objectivity when investigating and chronicling historical events.  Censorship of facts solely because these offend the Jews or expose their villainy can no longer be tolerated.  We need publishing houses that are not controlled by Jewish ownership.

No more wars should be fought by Christian peoples for these damned Jews and their nefarious schemes!!

No more believing in this Chosen People nonsense to give the Jews a free pass any longer.

Humanity cannot afford the cost of Jewish Supremacism and domination any longer.

copyright 2018 – larrysmusings.com

Evolution according to Rabbi Yitzhak Yosef

Posted on by samivesusu

March 22, 2018  /  Gilad Atzmon

 Israel Chief Rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

Israel Chief Rabbi Yitzhak Yosef called black people “monkeys” during his weekly sermon.

By Gilad Atzmon

Israeli press reported today that Israel’s chief  (Sephardic) rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

During his weekly sermon, the rabbi used the Hebrew term for nigger before going on to call a black person a “monkey.”

Following wall to wall condemnations by Israeli and Jewish bodies around the world including the ADL, the Rabbi’s office insisted that the rabbi wasn’t expressing his own personal views but actually “citing a passage from the Talmud.”

In fact, we should thank the rabbi rather than condemning him. The grossly offensive statement he made yesterday puts Israeli current attitude towards African refugees in a historical, religious and cultural context.

If you want to understand the Jewish State you better dig into the ‘J word’ and understand the complex relationships between Jews, Judaism and Jewishness.

 If they want to burn it , you want to read it..

cover bit small.jpg

Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

Bibi and Jewish Dialectic

Posted on by samivesusu

February 15, 2018  /  Gilad Atzmon

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular. 

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular.

By Gilad Atzmon

We learned this week that the Israeli police have  recommended indicting PM Netanyahu for bribery. Some Israeli commentators opine that this move by the Israeli police is the end of Netanyahu or at least the beginning of his end. I am not convinced that this is the case, Bibi has proved to be both resilient and resistant. In any case, Netanyahu won’t be the first Israeli politician to face trial and possible imprisonment. His predecessor Ehud Olmert was sentenced after being convicted of fraud, breach of trust, bribery and tax evasion.

Disdain for the law and a lack of ethics are deeply entrenched within the Israeli elite and in its political leadership in particular. Yet, unlike Bibi and Olmert, Moshe Katzav wasn’t really interested in mammon, bribery or fraudulent activity. When Katzav was president, it turned out that predatory sexual behaviour was his thing. He was exposed and paid the price.  On 22 March 2011, Moshe Katsav became the first former President of Israel to be sent to prison when he was sentenced to seven years with two additional years probation for rape, indecent acts, sexual harassment and obstruction of justice.

Disregard of elementary ethics, it seems, is so common in the Jewish State political universe  that Wikipedia decided to dedicate a special page to this social phenomenon titled “List of Israeli public officials convicted of crimes or misdemeanors.”

This begs the question, what is it with the Jewish State and its criminality?  Wasn’t Zionism a promise to fix the Jews, to make them productive and ethical or as an early Zionist phrased it — ‘people like all other people’?

In fact, the Zionist promise may actually explain why so many Israeli politicians have ended up behind bars or at least faced indictment. The early Zionist promise expressed a desperate Jewish wish to morph into a civilised nation, to depart from Jerusalem and bond, once and for all, with Athens.

In my latest book Being in Time – a Post Political Manifesto, I return to Leo Strauss’ realisation that while Jerusalem is the city of revelation, commandments, mitzvoth, a set of litigations that prescribes what to do and what no to do: Athens is the birth place of philosophy, ethics and aesthetics. While in Athens we think things through,  in Jerusalem  we follow “naaseh v’nishma” (Hebrew) — ‘do first, understand later.’ Jerusalem, as such, is an anti ethical sphere for in Jerusalem the ethical judgment is replaced by rigid litigation, regulation and obedience.

In Israel, no doubt we see some deep institutional criminality within the political sector. But on the other hand, the fact that Israeli public figures end up behind bars and on a routine basis suggests that the Zionist inclination to revolutionise and amend the Jew is still there. Not many states see their leaders jailed one after the other and not within the context of a coup or a radical regime change.

Zionism can be seen as an intense dialectical tension between the ‘imaginary Athens,’ that phantasy of Jewish spiritual and ethical metamorphosis, and the ‘Jerusalemite oppressive reality,’ the rigid form of Talmudic obedience, litigation and political survival subject to legal loop holes.

As far as I can tell, this dialectic doesn’t exist in the Jewish diaspora’s institutional universe. Let’s look at a few examples. Lord Greville Janner was exposed in British media as an alleged arch sex predator.  New allegations about Lord Janner keep surfacing in Britain. A closer look into Lord Janner’s timeline reveals that at the time he was allegedly engaged in multiple incidents of predatory behaviour he was the president of the Board Of Deputies of British Jews  (BOD), a body that claims to ‘represent British Jews.’ Lord Janner was practically the head of British Jews but  Lord Janner  was also the founding patron and the chair of the Holocaust Memorial Trust. To date, not one of these Jewish bodies has apologised or expressed any concern over their association with Lord Janner.

Recently we learned from the Jewish Chronicle that Jeremy Newmark, a dubious labour politician as well as an ardent Zionist was ejected from his seat as chief executive of the Jewish Community Leader after an audit revealed that he “he deceived the organisation out of tens of thousands of pounds and misled charities about the cost of projects he worked on.” The JC further revealed that the leaders of the Jewish organisation were engaged in an intensive cover up. They apparently didn’t see a duty to inform the British public that Newmark had a failure in his ethical record.

If you think that what I describe here is only a Zionist diaspora symptom I may disagree with you. JVP, Mondoweiss and other Jewish ‘anti’ Zionist organisations have been following the same Jerusalemite path, using every trick in the Hasbara book and attempting to silence critical voices that do not fit within their Judeo Centric ‘solidarity’ program. These solidarity bodies have subverted the terminology of the solidarity movement in order to eliminate the core of the Palestine plight, namely the Palestinian Right of Return.  They have employed Talmudic Herem (excommunication)  tactics against those who dared think freely or creatively (Alison WeirGreta Berlin, yours truly and even Miko Peled). Here in Britain the Jewish ‘Free of Speech on Israel’  uses the  same tactics to ensure that the discourse of the oppressed is dominated by the sensitivities of the oppressor.  Sadly,  it isn’t Athens, ethics or the universal that fuels these Jewish so called ‘progressive’ organisations, instead they are motivated by the most banal crude tribal concerns.

I guess my verdict may be disappointing to most peace lovers as it is devastating to me.

Much as many of us hate Israeli aggression and despise Zionism, it is possible that when it comes to the Jews; Israel, and its phantasmic Athenian ethos is slightly ahead of the diaspora self identified political Jews  both Zionist and the so called ‘anti.’  This may explain why the real and most profound  whistleblowers; people who contributed significantly to the understanding of the essentiality of Israel, Zionism and Jewishness have been Israelis and ex Israelis, people like Israel Shahak, Uri Avneri, Gideon Levi, Shlomo Sand,  Israel Shamir and the Palestinian Sayed Kashua.

Despite its endless list of sins, Zionism has brought to life a form of Jewish dialectics that has produced a significant body of dissent and a greater understanding of the problematic aspects of choseness in general and Jewishness in particular.

If  they wants to burn it, you want to read it …

cover bit small.jpg

Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

Polish Restitution Law – Holocaust vs. Nakba

Posted on by samivesusu

February 14, 2018  /  Gilad Atzmon

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Reported by Gilad Atzmon

We learned today that the Polish Justice Ministry is reviewing draft legislation regarding the restitution of Jewish property confiscated during and after the Holocaust.

On Wednesday, the World Jewish Restitution Organization (WJRO) expressed concern over the delay of the law. “Elderly Jewish and non-Jewish claimants who have waited over 70 years for justice for their lost property cannot wait any longer,” said Gideon Taylor, the WJRO chair of operations and I wonder how long the ethnically cleansed Palestinian should wait before the Jewish State and the WJRO acknowledge their right to reclaim their land, villages, houses, fields and orchards or shall we just say Palestine?  

One may wonder how is it possible that Jewish institutions are so dedicated to the restitution of Jewish property while being completely dismissive of the exact same right when it comes to the Palestinians. I guess that choseness is a possible answer. Jewish victimhood is to often blind to other victims, especially those who were victimised by the Jewish State.

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