A Window into Jewish Guilt

 

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It has become an institutional Jewish habit to examine how much Jews are hated by their host nations and how fearful Jews are of their neighbours. Jewish press outlets reported yesterday that “9 out of 10 US Jews worry about anti-Semitism.”

I, for one, can’t think of another people who invest so much energy in measuring their unpopularity. Despite the scale of Islamophobia and anti-Black racism, we are not subjected to a constant barrage of ‘statistics’ to ‘warn us’ of how hated Blacks are or how unsafe Muslims feel.

The American Jewish Committee’s (AJC) statistics suggest that  “most Jews think that the situation is getting worse.” I find their statistics unlikely but I guess any mathematically inclined person would agree that if 9 out of 10 are fearful, then the situation can’t get much ‘worse’ as 10 out of 10 would constitute only a minor increase (11%).

Assume, for a moment, that the AJC’s statistics reflect reality and that the  overwhelming majority (90%) of 1,200 Jewish respondents, from all political and religious positions, regard Jew-hatred as a serious problem with potentially disastrous consequences.

We might wonder who are the ‘naughty’ one out of ten Jews who, unlike their  brethren, are not scared of their American neighbours. I suspect these are the so-called ‘self-haters,’ that infamous bunch of horrid humanist Jews who support Palestine and are disgusted by the manifold of recent Jewish #MeToo scandals and  paedophilia/organised crime networks.  This small minority (10%) of  disobedient Jews might be disturbed by the opioid scandal that left 400.000 Americans dead, they probably know who were the prime actors in this saga of class genocide. They are likely troubled by a range of  financial crimes from Madoff to Israeli banks evading US taxes, to the Israeli binary options companies that defraud American citizens. These universalist Jewish outcasts are often vocal critics of their people, their culture and their politics. They may denounce AIPAC and the ADL, Soros and even JVP for acting as the controlled opposition. The AJC’s statistics point to the possible existence of  a comic scenario in which 9 out of 10 Jews are intimidated by the 1 out of 10 Jews who speak out.

There is a less humorous, more serious interpretation of the  AJC’s findings. It is possible that the large number of Jews who worry about anti-Semitism indicates that Jews at large are aware of the worrying traits associated with their politics, culture, identity, lobbying and Israeli criminality.

Jews may feel that they are stained as a group by problematic characters such as Weisntein, Epstein and Maxwell. They may feel polluted by Israeli politics and the intensive Zionist lobbying that plunders billions of American taxpayers dollars every year. As the White House seems to turn its back on the Neocons’ immoral interventionism, some Jews may be discomfited by the fact that the Neocon war mongering doctrine has been largely a Jewish project. As Haartez writer Ari Shavit wrote back in 2003: “The war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish…” Maybe some Jews now understand that the Zionist shift from a ‘promised land’ to the Neocon ‘promised planet’ doesn’t reflect well on the Jews as a group.

I am trying to point out the possibility that the overwhelming fear of ‘anti-Semitism,’ documented however poorly by the AJC, might well be the  expression of guilt. American Jews may feel communal guilt over the disastrous politics and culture of some sections of their corrupted elite. They might even feel guilty as Americans about the brutal sacrifice of one of America’s prime values, that of  freedom of speech as guaranteed by the 1st Amendment, on the altar of  ‘antisemitsm.’ .

 Obviously, I would welcome AJC’s further investigation of this. It would be interesting to learn about the correlation between the Jewish fear of anti Semitsm and Jewish guilt. It would also be fascinating to find out how Jewish anxiety translates into self-reflection. In that regard, I suggest that instead of blaming the American people, Jews try introspection.  US Jews may want to follow the early Zionists, such as Theodor Herzl, who turned guilt into self-examination. Herzl was deeply disturbed by anti Semitism but this didn’t stop him from digging into its causes. “The wealthy Jews control the world, in their hands lies the fate of governments and nations,” Herzl wrote. He continued, “They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Herzl, like other early Zionists, believed that Jews could be emancipated from their conditions and even be loved globally by means of a cultural, ideological and spiritual metamorphosis with the aspiration of ‘homecoming.’ Herzl and his fellow early Zionists were clearly wrong in their proposed remedy for the Jewish question, but were absolutely spot on in their adherence to self-reflection and harsh self-criticism.

American Jews have much to learn from Herzl and other early Zionists. They should  ask themselves how their American ‘Golden Medina’  their  Jewish land of opportunities, has turned into a ‘threatening’ realm. What happened, what has changed in the last few years? Was it the constant cries over  anti-Semitism and the desperate and institutional attempts to silence critics that turned their Golden Medina into a daunting space?

Forever Pure

A film review by Eve Mykytyn

https://youtu.be/MBHnx6RmJJI

Forever Pure, a riveting documentary by Maya Zinshtein currently available on Netflix, reports on the 2012-3 season of Israel’s Beitar football team.  In 2005, Arcadi Gaydamak, a Russian born billionaire and convicted arms dealer, bought the team and used it as a propaganda tool in his unsuccessful 2008  run for mayor of Jerusalem (he got less than 4% of the vote). In 2012 Gaydamak took the team to Chechnya for an exhibition game. Ahead of the trip, one of the players worried that:”there will be Muslims there who hate us.” Instead what awaited them in Chechnya was a tie game, a banquet and dancing to Israeli songs. A Chechen official said he wanted  to develop ties to Israel, following his prophet who said he should “develop economic ties with the Jews – not kill them.”

Perhaps in response to the enthusiastic reception, Gaydamak  hired 2 young Chechen football players to join his team, then the only soccer team in the Israeli league that had never had an Arab Muslim player. The Chechens were met from their first practice by Beitar fans who shouted “war” and ‘death to the Arabs.” At first the Chechens seem bewildered, one said “someone should explain we are not Arabs.” Even the athlete’s mother naively coaches him, to “make sure you play well, then the fans will love you.”

The team is named for the Beitar movement, a revisionist Zionist movement that fought with Irgun against the British mandate. Among the team’s fans are a vocal group of right wing, mostly working class Mizrahi (Arab) Jews called the “familia” who see the team as their own. Politicians such as Lieberman and Netanyahu regularly attend Beitar’s games, pandering to the team’s supporters, one of whom boasts, “Today we are the country. The second Israel has become the first Israel.”

As the hostility against the Muslim players escalates, some Israelis tell the filmmaker that the familia are only a small percentage of Beitar’s fans. The  familia demonstrate outside the players’ and coaches’ homes, and at one point scream obscenities and threats at the chairman, including a repeated threat to rape his 6 year old daughter.

At Beitar’s Teddy stadium, the familia displays a huge sign that reads “Beitar Forever Pure.” The team’s chairman begs for tolerance, and says that Jews should not hold such a sign given the parallels between the sign’s racism and the racism Jews have faced. Gaydamak’s reaction to the familia’s blatant racism is the claim that he invited the Chechen players, not because of their soccer skills, but to “show this society (Israel) as it really is.”

Following news that bombing suspects in Boston are Chechen, the familia calls for a boycott of Beitar. The stadium, usually packed with tens of thousands, has only a few hundred guests. Some on the team wonder what happened to all the Israelis who claimed that the racists were only a small group. Beitar’s offices and its museum of trophies, apparently a feature in many bar mitzvah pictures, are destroyed by a bomb.

The pressure on the team is evident, and a player whose brother is part of the familia honors the boycott.  Distracted and disheartened, Beitar begins a long losing streak.

At the end of the season, the familia calls off the boycott for one game only;  the last crucial game, ironically against the only Arab team in the Israeli league, to determine which of the teams will qualify to remain in their league. After a  tied score favors Beitar, its season ends and the Chechens go home. Gaydamak cedes ownership, literally giving Beitar away. By the following year the manager and the chairman  have been fired, and the player who joined the boycott becomes the youngest captain in the league.

In a fitting coda to the story, in 2018, Beidar’s owner Moshe Hogeg, hired a Nigerian player named “Ali Mohammed.” When the familia begins its protests, chanting “Mohamed is dead” and “Ali is dead,” Hogeg demands apologies and threatens lawsuits.  Apparently because Ali Mohamed is a Christian, the familia  decides to accept him although they vow to “make sure that his name is changed so that Mohamed is not heard at Teddy Stadium.”

“Forever Pure” was funded in part by the  liberal “New Israel Fund,” that uses its website to claim that chanting has been reduced and racism has been kicked out of the soccer field. Others may be less sanguine.

Source: https://www.evemykytyn.com/

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Watch Imran Khan’s Full Speech Before the UN General Assembly — Eurasia Future

Posted on by Zara Ali

The post Watch Imran Khan’s Full Speech Before the UN General Assembly appeared first on Eurasia Future.

New Zealand Terrorist Attack – The Israeli Connection — Rebel Voice

Posted on by Zara Ali

The atrocities that took place in Christchurch, New Zealand, when an Australian terrorist murdered 50 Muslims during prayer has been widely reported. Many reasons for the killings have been mooted, but little attention has been given to the Israel connection. The terrorist who committed the attacks, and there is a strongly held belief that he […]

via New Zealand Terrorist Attack – The Israeli Connection — Rebel Voice

On My Visit to New Zealand: Can Christchurch Heal Our Collective Wounds?

Posted on by Zara Ali

By Ramzy Baroud
Source

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I visited the city of Christchurch on May 23, 2018, as part of a larger speaking tour in New Zealand that also took me to Auckland, Wellington, Hamilton and Dunedin.

New Zealand is an exceptional country, different from other countries that are often lumped under the generalized designation of the ‘western world.’ Almost immediately after my arrival to Auckland, New Zealand’s largest and most populous city, I was struck by the overt friendliness, hospitality and diversity.

This is not to downgrade the ongoing struggles in the country, lead among them being the campaign for land rights as championed by the Maori people, the original inhabitants of New Zealand; but, indeed, there was something refreshingly different about New Zealanders.

Just the fact that the Maori language, “Te Reo”, is one of the three official languages in the country, the others being English and Sign Language, immediately sets New Zealand apart from other colonized spaces, where indigenous peoples, cultures, languages and rights are, to various extents, inconsequential.

It is due to the empowered position of the indigenous Maori culture, that New Zealand is, compared to other countries, more inclusive and more accepting of refugees and immigrants. And that is likely why New Zealand – and Christchurch, in particular – was chosen as a target for the terrorist attacks carried out by an Australian national on March 15.

The Australian terrorist – whose name will not be mentioned here in honor of a call made by the Prime Minister of New Zealand, Jacinda Ardern, as not to celebrate the infamy of the senseless murderer – wanted to send a message that immigrants, particularly Muslims, are not safe, not even in New Zealand.

But his attempt backfired. Not only will he live “the rest of his life in isolation in prison”, as promised by New Zealand’s Foreign Minister, Winston Peters, who was speaking at the Organization for Islamic Cooperation (OIC) emergency conference in Turkey on March 22, but the horrific crime has brought New Zealanders even closer together.

There is something sorrowful, yet beautiful, about Christchurch. This small, welcoming city, located on the east coast of New Zealand’s South Island, was devastated on February 22, 2011 by a massive earthquake that killed 185 people and destroyed much of the town.

Last May, I spoke at Christchurch’s Cardboard Cathedral, an innovative structure that was built as a temporary replacement to the Anglican Cathedral that was destroyed in the earthquake.

In my talk, I commended the people for their beautiful church, and for their own resilience in the face of hardship. The diversity, openness and solidarity of the audience reflected the larger reality throughout the city, in fact, throughout the country. For me, Christchurch was not a place of tragedy, but a source of hope.

My audience, which also included members of the Muslim community, some coming from Al Noor Mosque – the main target of the recent attack – listened and engaged me as I argued that the genuine authentic voices of ordinary people should be placed at the core of our understanding of the past, and our hope for a better future. While the focus of my talk was the history of the Palestinian people, the message exceeded the struggle for freedom in Palestine into the struggle and rights of all indigenous groups, guided by such uplifting experiences as that of the Maori people of New Zealand itself.

I also had the chance to meet with Marama Davidson, co-leader of the Green Party, among other MPs. It was strange to be in a position where solidarity from politicians came across as genuine as that of the unconditional solidarity of ordinary activists – once again, highlighting the uniqueness of New Zealand’s progressive politics and leadership.

Experiencing that myself, it was no surprise to see the outpouring of genuine love and support by Prime Minister Ardern and many members of her cabinet and parliament following the mosque attack. The fact that she, along with numerous women throughout the country, wore symbolic head-scarves in order to send a message to Muslims that they are not alone, while countless thousands of New Zealanders mourned the victims who perished in Al Noor and Linwood mosques, was unprecedented in the recent history of Western-Muslim relationship.

In fact, on Friday March 22, when all of New Zealand’s TV and radio stations transmitted the call for Muslim prayer, and as Muslims and non-Muslims rallied together in a massive display of human solidarity while mourning their dead, for a moment, all Muslims became New Zealanders and all New Zealanders became Muslims.

At the end of my talk, a group of Muslims from the mosque approached me with a gift, a box of dates to break my fast, as it was the month of Ramadan, the holy month of fasting and repentance for Muslims worldwide. With much gratitude I took the box of dates and promised to visit Al Noor when I return to the country in the future.

A few months later, as I watched the horrific images on television of the terrorist attack that struck this peaceful city, I immediately thought of the Cardboard Cathedral, of the beautiful solidarity of the Maori, of the numerous embraces of so many New Zealanders, and, of the kindly Muslims and the box of dates.

I also understood why the undeserving-to-be named terrorist chose to strike Christchurch, and the underlying message he wanted to send to Muslims, immigrants, New Zealanders and all of those who champion peaceful co-existence and tolerance worldwide.

But he failed. In fact, all other foot soldiers of racism and hate will continue to fail because tragedy often unites us. Collective pain helps us see each other as human beings first, where our differences, however great, can never be enough to justify or even explain why 3-year-old Mucad Ibrahim had to die, along with 49 other, beautiful and innocent people.

However, one can be comforted by the Maori saying, “Ka mate te kāinga tahi, ka ora te kāinga rua” – “when one house dies, the second lives”. It means that good things can always emerge from misfortune.

It will take much time for Christchurch, and the whole of New Zealand, to heal from this terrible misfortune. But the strength, will and courage of so many communities should be enough to turn a horrific terrorist act into an opportunity to heal our collective wounds, not just in New Zealand, but the world over.

Sanders speaks at US mosque in the wake of deadly terrorist attack in New Zealand

Posted on by martyrashrakat
Sat Mar 23, 2019
US Senator Bernie Sanders speaks at the Islamic Center of Southern California in Los Angeles on March 23, 2019.
US Senator Bernie Sanders speaks at the Islamic Center of Southern California in Los Angeles on March 23, 2019.

US Senator Bernie Sanders attends a mosque in the state of California in the wake of deadly attacks against two mosques in New Zealand by a white supremacist shooter.

“In this difficult moment, not only in American history where we see a rise in hate crimes, and not only in a world where we see a growing tendency toward authoritarianism, where demagogues are picking on minority communities all over this world, now is the time … for us to stand up to hatred of all kinds,” Sanders said during the event Saturday.

The 2020 presidential candidate visited the Islamic Center of Southern California, where religious leaders and people from other faiths had gathered to commemorate the 50 lives lost in the mass shooting earlier this month in Christchurch, New Zealand.

“To show the world that this nation in fact will be a leader in bringing our people together regardless of their religion, and to create an economy that works for all of us, an environment that works for all of us, and a world in which love will conquer hate,” said the Vermont senator.

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Bernie Sanders

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In this difficult moment, where we see a rise in hate crimes and a growing tendency toward authoritarianism, now is the time for everybody to come together and to show the world that love will conquer hate.

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Fifty people died and dozens were injured in twin shootings on two mosques in Christchurch on March 15.

Described as a terrorist attack by Prime Minister Jacinda Ardern, it was the worst ever peacetime mass killing in the country.

The majority of victims were migrants or refugees from countries such as Pakistan, India, Malaysia, Indonesia, Turkey, Somalia and Afghanistan. Muslims account for just over one percent of New Zealand’s population.

Political and Muslim leaders have expressed their disgust at the deadly shooting at two mosques in New Zealand.

The attack revived calls for an end to Islamophobia in the administration of US President Donald Trump.

Trump has been urged to assure Muslims that they are protected and that he will not tolerate violence against their community.

The US president’s condemnation of the massacre was mild and did not involve the word “Muslims.”

Ever since he appeared in office, the New York billionaire has been running and anti-Muslim agenda, including the so-called Muslim ban.

Israel Shamir: “Christchurch Revisited”

Posted on by martyrashrakat

South Front

21.03.2019

Written by Israel Shamir; Originally appeared at The Unz Review

You don’t have to be a white nationalist to commit a mass murder in a house of worship like the one in Christchurch, though if you only read mainstream media you’ll probably associate them with the unique depravity of doing so. Without the slightest intention to wax apologetic for the crime and rejecting conspiracy theories, I want to contextualise the event and preclude political profit-taking and guilt-assigning by the liberals.

Israel Shamir: "Christchurch Revisited"

White nationalists are not exceptional. A Muslim can do it just as “well.” In Egypt, Muslims massacred in April 2017 45 Christians in two Coptic churches. There is a long list of attacks on churches in Egypt, Syria, and Iraq by Islamic extremists. They kill not-sufficiently devout Muslims, too: over 300 Muslim worshippers were slaughtered by Muslim extremists in a Sinai mosque in November 2017. The ISIS atrocities are on a different (worse) level altogether, though they go underreported in the media that prefers to demonise president Assad and his Iranian and Russian allies.

(Many Muslim attacks on Christians go underreported, for media follow the policy of keeping local native nationalists under pressure, and full reporting would undermine this goal. In September last year, a man poured out petrol and tried to ignite a fire on a subway train in Stockholm. He was stopped by fellow passengers, arrested, sentenced to four years in jail. It was hardly reported at all, and the only report does not give his name, for a good reason: it is a Muslim name. However, so-called hate crimes get a lot of coverage.)

A Jew can do it even better. A Brooklyn Jew, Dr Benjamin (it’s all about the Benjamins, baby!) Goldstein single-handedly massacred about fifty worshippers in the Ibrahimiye Mosque of Halil/Hebron in Palestine on the eve of Purim 1994. He also wounded about 150 Muslim worshippers – though it is said that Israeli soldiers present at the spot gave him an assisting hand. Perhaps they thought it was free-for-all.

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Benjamin (or Baruch) Goldstein is considered a hero and a sainted martyr within his community, the fiercely chauvinist Jews of Hebron. They go to his grave and ask for his intercession before the Almighty. Young girls ask him to find them a suitor. Candles are constantly lit in his memory. A book was published in his honour, and his name is frequently mentioned among the settlers. They claim (without any evidence or factual base) that this massacre saved the Jews from being massacred by Muslims.

While white nationalist videos have been de-platformed, YouTube has no problem with this video exculpating and glorifying the Jewish mass murderer. Prime Minister Netanyahu (another Benjamin, baby!) decided to bring the party of Goldstein fans, Otzma Yehudit, into his government coalition, and it did not interfere with his triumphal progress to the AIPAC conference to be held on March 24, right after Purim.

Goldstein had his predecessors. On 26 July 1983, a Jewish terrorist group attacked an Islamic college with hand grenades and submachine guns; three students were killed and thirty wounded. The attackers were eventually apprehended, sentenced and quickly pardoned by the president of Israel after a big public campaign: over 70% of Israeli Jews demanded their release.

As Purim approaches, activity around Goldstein’s grave comes to a peak. A mystic could think that the NZ shooter had been moved to action by the Purim awakening of the Goldstein spirit. At the same time, the name of the Jewish killer is hardly ever mentioned in the Western media, and the Jewish American officials, while expressing their (justified) horror and indignation regarding the Christchurch murders, never refer to their coreligionist who preceded and inspired Tarrant. Some of them even said that nothing similar to the mosque shooting ever happened.

So, white nationalists are not exceptional. An unusual feature of Tarrant’s crime was that it was a hate-less hate crime; essentially a gamer’s crime. Apparently there is a game-acquired appeal in raining bullets upon “vermin”. If you played videogames you would know what I mean. A sort of FPS (First-Person Shooter Games) with your preferred enemy instead of a zombie. And now, make the next step – consider real people being zombies. You do not need hate for that; and Tarrant did not hate his victims, judging by his writing. He even wrote about the great friends he made in Turkey.

The border between videogame and reality became blurred by way of modern warfare. The video Collateral Murder, the first breakthrough achievement of Assange and Wikileaks, gives us the FPS of an American pilot killing innocent and unarmed people on the streets of Baghdad. Israeli girl-soldiers operate a remote-control killing system on the Gaza fence. It is called the Spot and Shoot system. They do what Tarrant did as their daily job. The same is done by drone operators sitting in faraway places and killing children. (To make it easier, they call their victims “fun-size terrorists”.)

Video games that train you to kill without feeling hatred are a substitute for this sort of killing. I’ve been to wars, and I’ve seen and experienced the real thing. Hatred is not necessary to kill your enemy. If you know who is your enemy, you can kill without feeling hatred, and that is what most soldiers do, most of the time.

It’s not something to be horrified about. We have to recognise aggression as a necessary element of our mentality. It is not “good” or “bad”, this is what we are, in the favourite expression of Mme Pelosi. We have an inbuilt drive for hunt and warfare, that’s why a little boy goes “bang bang” before he is able to talk. This is the way we are hard-wired. People like to shoot people; if they aren’t allowed to in real life, they do it in games. But they dream of doing it for real, to fight, to kill and perhaps, to die. This drive, like other destructive drives, is normally canalised, or sublimated. A boy’s hunting instinct and his drive for war have been transformed into heroic actions, into defence of one’s home and country, or into performing Herculean feats. Without it, we would be still sharing bananas in the African jungle.

However, we live in a feminised society where feats are against the law. A boy is supposed to behave like a girl; a girl, like a boy. Not only clothes and toilets are unisex, so is the indoctrination. The propaganda of gender-fluidity aims at killing masculinity at its root. A young working-class man has very few prospects in life. He can get a low-paid temporary job with no security, at best. And he can pour out his indignation and desperation in a video games saloon or in a fighting club. Or just use more drugs and alcohol.

Games, and shooter games in particular, are very popular, because they cater for basic needs – as pornography does. They are so popular that the Swedish gamer who was mentioned by Tarrant has ninety million followers: it is many times more than any article-writing journalist can ever reach. So there are many frustrated and dissatisfied men. Will the games provide a sufficient outlet for the pent-up tension? Perhaps; porno certainly influenced sexual relations by making so many men less interested in the real thing.

It is not in the best interests of mankind. For mankind, it is better for men to be interested in women and perform feats of courage for the best of the community to win their love. For the people who consider themselves our masters, there are other priorities. They want to have calm herds of many cows and oxen; bulls are trouble. This comparison is somewhat misleading: humans are not herbivores, and we are more rebellious, clever and strong-minded.

In order to quell the rebellious spirit, our would-be masters invent traps and fake vents. Greta Thunberg and her demonstrations against global warming provide such a faux outlet for the rebellion. The Yellow Vests of France are fomenting a real rebellion, and that is why they are being demonised by the mass media. Our society should be reorganised to allow young men to perform real feats. They want to save the world, and the only things they are being offered is to flip hamburgers or play video games.

This desire to save the world is evident in Tarrant’s Manifesto. He describes the world in which he and other working-class young men are displaced, and though his proposed solution (terror) is wrong, the problem is real. He sees the people he is being replaced with, the immigrants, and he seeks to deal with them.

The replacement is real, but the culprits are not the immigrants he is being replaced with. It’s people who organise the replacement, who bomb Muslim lands to create living hell in the once-prosperous Middle East and North Africa, who bring the refugees to Europe (and its extension in Australia-NZ), who indoctrinate against ‘xenophobia’ instead of denouncing greed.

Actually, Tarrant is aware of it. He wrote in his Manifesto:

The major impetus for the mass importation of non-Europeans into Europe is the call and want for cheap labour. Nothing drives the invasion more and nothing needs to be defeated more than the greed that demands cheap labour… In the end human greed and the need for increasing profit margins of capital owners needs to be fought against and broken.

He is definitely right on that, spot on. Greed of capital should be destroyed in order to save mankind, but killing Muslims is not the right way for it.

Tarrant’s concern about the low birthrate of Europeans is understandable, but for one reason only: he takes for granted this demand for cheap labour and more sales have to be satisfied. However, it does not have to be satisfied at all. If greed is controlled and defeated, and immigration blocked, the population can gently decline until a new sustainable level is found. For a while, the population will grow older, true; but this is a temporary effect. We are not doomed to ever-increasing population, ever-increasing profits and sales, ever-rising shares, endless expansion. It can be changed.

And we should, because if we don’t, our ‘masters’ will organise a giant bloodletting, a new great war to turn millions of deprived young men into Tarrants in their service, as they did in 1914 and 1939. Mankind will defeat greed and work for its better future, or will it turn upon itself. This is the main lesson of the Christchurch massacre.

Israel Shamir can be reached at adam@israelshamir.net

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