Prominent Iranian physicist assassinated near Tehran

Friday, 27 November 2020 2:08 PM  [ Last Update: Friday, 27 November 2020 9:10 PM ]

US Rep. Ilhan Omar (D-MN) (L) talks with Speaker of the House Nancy Pelosi (D-CA) during a rally with fellow Democrats before voting on H.R. 1, or the People Act, on the East Steps of the US Capitol on March 08, 2019 in Washington, DC. (AFP photo)
A file photo of martyred Iranian physicist Mohsen Fakhrizadeh

Prominent Iranian physicist Mohsen Fakhrizadeh has been assassinated in a terrorist attack near the capital Tehran.

The Fars news agency reported that he had been targeted on Friday in a multi-pronged attack involving at least one explosion and small fire by a number of assailants in Absard city of Damavand County, Tehran Province.

The attack targeted the vehicle carrying Fakhrizadeh — who headed the Iranian Defense Ministry’s Organization of Defensive Innovation and Research (SPND), the agency said.

The Defense Ministry’s media office said Fakhrizadeh “was severely wounded in the course of clashes between his security team and terrorists, and was transferred to hospital,” where he succumbed to his injuries.

Fars said 3-4 people were killed in the shooting, all of whom were said to be terrorists.

Photos and footage shared online of the attack showed bullet holes on the windshield of Fakhrizadeh’s car and a pool of blood on the road.

The photo shows a car that was targeted in a deadly shooting attack by terrorists in Absard city, near the Iranian capital of Tehran, November 27, 2020. (By Fars news agency)

‘Serious indications of Israeli role’

In a statement, Iranian Foreign Ministry Mohammad Javad Zarif roundly condemned the terror attack, saying there were “serious indications” of the Israeli regime’s role in the assassination of Fakhrizadeh, a professor of physics at Imam Hussein University of Tehran.

“Terrorists murdered an eminent Iranian scientist today. This cowardice—with serious indications of Israeli role—shows desperate warmongering of perpetrators,” he said in a tweet.

The top Iranian diplomat called on the international community, especially the European Union, to “end their shameful double standards & condemn this act of state terror.”

‘Harsh revenge awaits criminals’

Meanwhile, Chairman of the Chiefs of Staff of the Iranian Armed Forces Major General Mohammad Baqeri blamed the “savage” attack on “terrorists tied to global arrogance and the evil Zionist regime.”

The assassination, he said, did deal a blow to Iran’s defense industry, but the enemies should know that “the path opened by the likes of Martyr Fakhrizadeh will never end.”

The photo shows the site of a terror attack, which targeted an Iranian scientist, in Absard city, north of the Iranian capital, Tehran, November 27, 2020. (By Fars news agency)

Baqeri said “harsh revenge” awaits the terror groups as well as all those who had a hand in the terror attack.

The commander assured the Iranian nation that the perpetrators of the terror attack will be pursued and brought to justice.

In a similar message, Islamic Revolution Guards Corps (IRGC) Commander Major General Hossein Salami vowed a “harsh revenge and punishment” for those behind the act of terror.

The assassination of the Iranian scientist “was planned and run by the fake, terrorist and infanticide Zionist regime,” the chief IRGC commander added.

Iranian Intelligence Minister Mahmoud Alavi also said in a statement that an operation had been launched to identify the terrorist elements complicit in the “brutal crime,” pledging that the Islamic Republic will avenge the martyr’s blood.

In turn, Brigadier General Hossein Dehqan, military advisor to Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei, also reacted to Fakhrizadeh’s martyrdom in a tweet, vowing a crushing response to the perpetrator.

“We will come down hard on those who killed Martry Mohsen Fakhrizadeh like thunder and make them regret their deed,” he said.

“In the final days of their allied gambler’s political life, the Zionists are after intensifying pressure on Iran in order to trigger an all-out war,” said Dehqan in a reference to outgoing US President Donald Trump’s final days in office.

Fakhrizadeh’s name was mentioned multiple times in a presentation in 2018 by Israeli Prime Minister Benjamin Netanyahu, during which he repeated baseless claims about the Iranian nuclear program.

Netanyahu described the scientist as the director of Iran’s nuclear program and threatened, “Remember that name, Fakhrizadeh.”

Israeli Prime Minister Benjamin Netanyahu stands by a screen with a purported image of Iranian scientist Mohsen Fakhrizadeh during a news conference in Tel Aviv, Israel, April 30, 2018. (Photo by Reuters)

The Tel Aviv regime has made several attempts over the past years to throw a wrench in Tehran’s peaceful nuclear work.

The regime has been behind the assassination of several Iranian nuclear scientists. It has also conduced cyberattacks on Iranian nuclear sites.

‘The crime won’t block Iran path to scientific progress’

Iran’s Judiciary Chief Ebrahim Raeisi said the “big crime” was carried out by “traitorous elements linked to foreigners and international Zionism with the sinister goal of hindering the country’s scientific progress.”

Raeisi further praised the scientist’s role in speeding up Iran’s advancements in various scientific fields, including the nuclear industry, saying Fakhrizadeh’s martyrdom will not block the country’s path forward.

He called on the country’s security and intelligence institutions in addition to relevant judicial bodies to do their utmost to arrest and serve justice to the criminals and mercenaries involved in the crime as soon as possible.

Press TV’s website can also be accessed at the following alternate addresses:

Weekly Report on Israeli Human Rights Violations in Palestine (05- 11 November 2020)


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05 – 11 November 2020

  • In 96 IOF incursions into the West Bank, including occupied East Jerusalem: 94 civilians arrested, including 9 children, 2 women (including a journalist)
  • IOF raids a hospital in Tulkarm and fired sound bombs inside its premises, inciting fear among patients and medical crews
  • IOF demolished a house and a car wash in Jerusalem, and bulldozed an aluminium workshop in Hebron
  • IOF established 70 temporary military checkpoints in the West Bank and arrested 3 Palestinian civilians on said checkpoints


Israeli occupation forces (IOF) continued to commit crimes and multi-layered violations against Palestinian civilians and their properties, including raids into Palestinian cities that are characterized with excessive use of force, assault, abuse and attacks on civilians. This week, Kamal N. Abu-Wa’ar, a 46-year-old Palestinian imprisoned by Israel for the last 17 years was pronounced dead on Tuesday evening, 10 November 2020, at Shamir Medical Center in Israel. The late Abu-Wa’ar, originally from Yabad village near Jenin, suffered throat cancer and his health had been steadily declining for over a year. Abu-Wa’ar is the second prisoner to die in Israeli prison this year.

Abu-Wa’ar’s death shed a light on the general decline in the living conditions for thousands of Palestinians in Israeli prisons, and reveals the extent of punitive measure Israel shamelessly adopts against them; namely medical negligence, as Israeli authorities delay offering needed medical treatment, and do not provide the necessary medications for hundreds of prisoners with chronic and dangerous diseases. This manifestation is a serious violation of the occupation authority’s duties to provide humane imprisonment conditions and health care pursuant to the Fourth Geneva Convention stipulations, particularly Articles 85 and 125.

IOF also continued to create new facts on the ground by maintaining its policy of demolishing, confiscating and razing Palestinian houses and properties for its settlement expansion schemes in the West Bank.

This week, PCHR documented 180 violations of international human rights law and international humanitarian law (IHL) by IOF and settlers in the oPt. It should be noted that the limitations due to the corona virus pandemic, has limited PCHR’s fieldworkers mobility and ability to conduct field documentation; therefore, the information contained in this report are only part of the continued IOF violations.

IOF shooting and violation of right to bodily integrity:

Seven Palestinian civilians, including 3 children, sustained wounds in IOF excessive use of force in the West Bank; as well as one fisherman in Gaza. Also this week, IOF raided Dr. Thabet Thabet Hospital in Tulkarem, northern West Bank; fired sound bombs in the emergency room terrorizing patients and medical crews and causing damage.

In the Gaza Strip, six IOF shootings were reported at agricultural lands eastern Gaza Strip; and two other shooting incidents against fishing boats, western Gaza.

IOF incursions and arrests of Palestinian civilians: IOF carried out 96 incursions into the West Bank, including occupied East Jerusalem. Those incursions included raids of civilian houses and shootings, enticing fear among civilians, and attacking many of them. During this week’s incursions, 94 Palestinians were arrested, including 9 children and 2 women (one is journalist). In Gaza, IOF conducted a limited incursion into eastern Central Gaza.


PCHR documented 7 incidents, including:

  • Bethlehem: a Palestinian was served a notice to vacate his land for planned confiscation; an agricultural room was demolished;
  • East Jerusalem: Demolitions in Wadi Al-Rababa – Silwan village; a car wash, container and barracks were demolished in ‘Anata; and a house demolished in Sur Baher.
  • Hebron: an aluminium workshop destroyed; 5 cease-construction served to 3 Palestinians for alleged unlicensed construction.

Settler-attacks: PCHR fieldworkers reported and documented an incident where a group of settlers detained a Palestinian in his land in al-Rajman area, Beit Dajan, Nablus.

Israeli closure policy and restrictions on freedom of movement:

The Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

Meanwhile, IOF continued to divide the West Bank into separate cantons with key roads blocked by the Israeli occupation since the Second Intifada and with temporary and permanent checkpoints, where civilian movement is restricted, and they are subject to arrest.

  1. Shooting and other violations of the right to life and bodily integrity
  • At approximately 17:00 on Thursday, 05 November 2020, IOF gunboats stationed off al-Waha area, northwest of Beit Lahia, northern Gaza Strip, chased Palestinian fishing boats sailing within 2 nautical miles, opened heavy fire and pumped water at them, causing fear and panic among them and forcing them to flee. No casualties were reported.
  • At approximately 07:00 on Friday, 06 November 2020, IOF stationed near the annexation wall along Eastern Toura village borders, west of Jenin, opened fire at a 25-year-old civilian, from Nazlet Zeid village, when he was near the security fence. As a result, he was injured with a bullet in the right shoulder.
  • At approximately 09:40, IOF stationed inside the Gaza-Israel border fence, east of Deir al-Balah in Central Gaza Strip opened fire at the agricultural lands by the landfill, west of the border fence. No casualties were reported.
  • At approximately 14:00, Palestinian young men gathered in Bab al-Zawiyah area in central Hebron and threw stones and empty bottles at the checkpoint established at the entrance to the closed Shuhadaa’ Street leading to Tel Rumeida area. IOF fired sound bombs and teargas canisters at the stone-throwers and chased them to the market area, forcing shops to close.  The clashes continued until 18:00, but no casualties were reported.
  • At approximately 12:30 on Saturday, 07 November 2020, IOF stationed at the “northern entrance” established on Kafr Qaddum lands, north of Qalqilya, suppressed a protest organized by dozens of Palestinian civilians. IOF chased the young men, who gathered in the area and clashed with them, firing rubber bullets, sound bombs and tear gas canisters. As a result, a 22-year-old civilian was injured with a rubber bullet in the back while another 20-year-old was injured with a rubber bullet in the foot.
  • At approximately 16:00, an IOF infantry unit moved from the watchtower established at the western entrance to al-‘Aroub refugee camp, into the refugee camp, north of Hebron.  The soldiers deployed between houses, and young men gathered in the area and confronted the troops by throwing stones at them.  The soldiers chased the stone-throwers through the neighborhoods, firing sound bombs and teargas canisters.  As a result, a number of young men suffocated due to teargas inhalation.  The soldiers were in the camp until 18:00 while no house raids were reported.
  • At approximately 17:00, IOF gunboats stationed off al-Waha area, northwest of Beit Lahia, chased Palestinian fishing boats sailing within 1 nautical mile and opened heavy fire at them.  As a result, Mohammad ‘Ali Yasin Zayed (26),  fisherman from Beit Lahia, sustained a minor injury caused by a rubber bullet in the left thigh when he was on a boat with his brother, Maysarah (18). The shooting and chasing also caused fear and panic among fishermen and forced them to flee.
  • At approximately 07:00 on Sunday, 08 November 2020, IOF stationed inside the Gaza-Israel border fence, northeast of al-Bureij in central Gaza Strip, fired teargas canisters at bird hunters, west of the border fence.  No casualties were reported.
  • At approximately 12:00, IOF stationed inside the border fence, east of Khan Younis, opened fire at the agricultural lands and a sanitation truck in eastern ‘Abasan town adjacent to the fence.  No casualties were reported.
  • At approximately 20:00, Karam Eyad Mahmoud Sammar (17) from al-Yamun village, northwest of Jenin, sustained various bruises all over his body  after being assaulted by IOF when he was near the security fence in Rumana village to the western side of Jenin.  An ambulance arrived and took him to the Governmental Hospital in Jenin. Sammar was trying to infiltrate into Israel via the security fence seeking a job opportunity. 
  • At approximately 01:30 on Monday, 09 November 2020, IOF raided Dr. Thabet Thabet Governmental Hospital, IOF moved into the Hospital’s western yard in Tulkarm, north of the West Bank. One of its soldiers fired sound bombs inside the Emergency Department, causing fear among patients and their companions and some damage. 
  • At approximately 08:00 on Monday, 09 November 2020, IOF inside the border fence, northeast of al-Bureij in central Gaza Strip fired teargas canisters at some bird hunters, west of the border fence.  No casualties were reported.
  • At approximately 07:30 on Tuesday 10 November 2020, IOF stationed inside the Gaza – Israel border fence, east of Khan Younis, opened fire at the adjacent agricultural lands in eastern Qarara. No casualties were reported.
  • At approximately 18:00, IOF moved into ‘Ebeid neighborhood, west of al-‘Isawiyah village, northeast of occupied East Jerusalem.  They deployed in the neighborhood and established checkpoints at the main entrance.  Meanwhile, young Palestinian men protested and threw stones, fireworks and Molotov Cocktails at the IOF, who responded by firing rubber-coated metal bullets, teargas canisters and sound bombs at the protesters.  IOF arrested Anwar Sai ‘Abeid (22).
  • Also on Tuesday evening, Kamal N. Abu-Wa’ar, a 46-year-old Palestinian imprisoned by Israel for the last 17 years was pronounced dead on Tuesday evening, 10 November 2020, at Shamir Medical Center in Israel. The late Abu-Wa’ar, originally from Yabad village near Jenin, suffered throat cancer and his health had been steadily declining for over a year.

In October 2019, Abu-Wa’ar, who was imprisoned at Jalbou’ prison, was diagnosed with throat cancer and transferred to Rambam Hospital in Haifa for chemotherapy, which was delivered to him via a chest-tube. His health condition rapidly deteriorated, as he suffered breakdown of platelets, extreme fatigue, and difficulty breathing, dysphasia, and extreme weight loss as he required tube feeding, according to the Commission of Detainees Affairs. Last July, Abu Wa’ar contracted COVID-19 and was transferred from Jalbou’ prison to Ramla Prison Clinic. He was put on an assistive breathing device; but unfortunately, his health continued to decline, and he was transferred back to Shamir Medical Center where he was pronounced dead yesterday.

Abu-Wa’ar’s death shed a light on the general decline in the living conditions for thousands of Palestinians in Israeli prisons, and reveals the extent of punitive measure Israel shamelessly adopts against them; namely medical negligence, as Israeli authorities delay offering needed medical treatment, and do not provide the necessary medications for hundreds of prisoners with chronic and dangerous diseases. This manifestation is a serious violation of the occupation authority’s duties to provide humane imprisonment conditions and health care pursuant to the Fourth Geneva Convention stipulations, particularly Articles 85 and 125.

Also, Abu-Wa’ar’s death highlights the persistent Israeli disregard for repeated calls for the release of dozens of Palestinian prisoners with chronic and serious diseases who have spent many years behind bars, all the while neglecting its duty to provide them with adequate health care services. Many Palestinian prisoners lost their lives due to this deliberate indifference, the latest victim was Sa’di Khalil al-Gharabli (74) from Gaza City, who died on 08 July 2020, after spending 26 years in imprisonment, and had suffered chronic diseases, including prostate cancer; yet, he was left to die in prison.

  • At approximately 06:50 on Wednesday, 11 November 2020, IOF stationed inside the Gaza-Israel border fence, east of Khan Younis, opened fire at the adjacent agricultural lands and bird hunters, east of Khuza’a. No casualties were reported.
  • At approximately 08:30, IOF stationed by the annexation wall near “Oranit” settlement, southern Qalqilya, opened fire at a group of Palestinians attempting to cross into their lands to harvest olive trees in Azzun Atma village. As a result, Mo’nes M. I. Younis (16) from Sanniriya village, Qalqilya, sustained three rubber-bullet injuries in the abdomen and feet. He was immediately transported to Yaser Arafat Hospital in Salfit for treatment.
  • At approximately 13:00, a group of Palestinians gathered by the entrance of Fawwar refugee camp, Hebron, where IOF maintain a military watchtower. The group blocked the road and set tiers ablaze. Two IOF patrols arrived at the camp’s main road and were met with stones; soldiers chased the boys across fields and fired stun grenades and tear gas canisters at them. As a result, many suffocated due to tear gas inhalation. The clashes continued until 17:00, during which IOF closed the camp’s entrance and banned traffic to and from the camp.
  • At approximately 15:00, a group of young men and boys gathered by the entrance to Beit Ummar village, northern Hebron, where IOF maintain a military watchtower. The group threw stones at the watchtower and set tires on fire. IOF military vehicles arrived at the village; soldiers chased the stone-throwers in Asida area and fired stun grenades and tear gas canisters at them. As a result, many suffocated due to tear gas inhalation. The clashes continued until18:30, IOF fired rubber bullets and injured a 14-year-old boy in his right hand, and a 16-year-old boy in his left leg. They were both transported to the emergency department in the village.
  • At approximately 15:30, a group of young men and boys gathered by al-Bireh’s northern entrance and threw stones at Israeli soldiers stationed at al-Mahkama military checkpoint, established near “Beit El” settlement, north of al-Bireh. A group of soldiers fired tear gas and stun grenades, as well as rubber bullets and clashes erupted causing dozens of cases of tear-gas inhalation. IOF chased and arrested: Amro A. Arar (19); Ahmed H. Dar Omar (20) from Qarawat Bani Zeid village, northwestern Ramallah. The group gathered again and threw stones at the soldiers stationed behind cement blocks; the soldiers responded with shooting tear gas canisters, directly aimed at the boys, and chased them. They arrested 6 Palestinians, including 2 children and detained them inside al-Mahkama checkpoint. The arrestees are: Mounir S. Abu-Arkoub (17), from Kafr Ein village; Yousif A. Dardas (17) and Khaled M. al-Masri (24) from Abwein village; Fathi M. Fahel (20) from Kobar village; Amer A. Qendah (18), from Abu Shukheidim village; and Baraa Shalaldeh (20), from Ramallah.

II. Incursions and arrests:

Thursday, 05 November 2020:

  • At approximately 00:30, IOF moved into al-Issawiya village, northeast to the occupied East  Jerusalem. They raided and searched Yazan Amjad Obaid’s (19) house and took him to an unknown destination.
  • At approximately 01:00, IOF reinforced with several military vehicles moved into Khillat Hadour, the southern area of Hebron. They raided and searched Abdullah Wissam Abu Shamsiya’s (19) house and arrested him.
  • Around the same time, IOF moved into Illar, north of Tulkarm. They raided and searched several houses and arrested (5) civilians and released them later. The arrestees are: Emad Ahmed Abu Esba, Nazeer Mohammed Nassar, Jameel Jamal Ja’ar, Jaser Mohammed Kharouf, and Nader Salem Kharouf.
  • At approximately 01:00, IOF moved into Attil village, north of Tulkarm. They raided and searched several houses and arrested Marwan Mahmoud Sidqi and Amjad Adnan Abu Khalil. They were released later.
  • At approximately 02:00, IOF moved into Deir al-Ghusun village, north of Tulkarm. They arrested Fo’ad Mohammed al-Qeb and released him later.
  • Around the same time, IOF moved into Seida village, north of Tulkarm, and arrested Lo’ay Fadi al-Ashqar and Fadi Monther Raddad. IOF released them later.
  • Around the same time, IOF moved into Abu Freiha area in Beit Sahur. They raided and searched Hamada Omar Abayat’s (30) house and took him to an unknown destination.
  • Around the same time, IOF moved into al-Issawiya village, northeast the occupied East Jerusalem. They raided and searched two houses belonging to Yazan Amjad Obaid (19), and Yazan Emran Obaid (18), and arrested them.
  • At approximately 02:30, IOF reinforced with several military vehicles moved into al-Fawwar refugee camp, south of Hebron. They raided and searched Abdullah Mohammed Rasras’ (25) house and arrested him.
  • Around the same time, IOF moved into Deir Sharaf village, west of Nablus. They raided and searched several houses and arrested Fakher ‘Aqil As’ad Zaghloul (22).
  • At approximately 03:00, IOF moved into Beit Hanina, north of the occupied East Jerusalem. They raided and searched Ahmed Ali Shalalida’s house and took him to an unknown destination.
  • At approximately 04:30, IOF moved into Azun, east of Qalqiliya, north of the West Bank. They raided and searched several houses and arrested (3) civilians. The arrestees are: Abdul Karim Yaser Hussain (24), Mostafa Sufian al-Riyashi (23), and Zeid Fathi Swaidan (19).
  • At approximately 05:00, IOF moved into Beit Rima village, northwest of Ramallah. They raided and searched Ghassan Ehsan al-Rimawi’s (31) house and arrested him.
  • At approximately 11:00, IOF stormed a bird’s store bear Road 90 in al-Auja village, north of Jericho governorate. They raided and searched the store which belongs to Omar Nasrallah al-Salaima and confiscated about 20 birds (various kinds).
  • At approximately 15:00, IOF moved into Wadi al-Joz, east of the occupied East Jerusalem’s Old City. They raided and searched the Secretary General of the Clans of Jerusalem and Palestine, and head of the Arab Jerusalem Campaign, Abdullah Hasan ‘Alqam (53), and arrested him.
  • At approximately 17:30, IOF moved into al-Tur neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched Ali Mohammed al-Kaswani’s (18) house and took him to an unknown destination.
  • IOF carried out (5) incursions in Sebstia in Nablus governorate; al-Nazla al-Sharqiya and al-Wusta, north of Tulkarm; Azun, east of Qalqilya; and Kafr Ne’ma, west of Ramallah. No arrests were reported.

Friday, 06 November 2020:

  • At approximately 04:00, IOF moved into al-Mazra’a al-Gharbiya village, north of Ramallah governorate. They raided and searched Laith Mahmoud Ladadwa’s (23) house and arrested him.
  • At approximately 05:00, IOF reinforced with several military vehicles moved into Jenin refugee camp, west of Jenin. They deployed among civilians’ houses and stormed two houses belonging to Najeeb Awni Hawil (30) and Ahmed Mahmoud Nasharti (28).
  • IOF carried out (4) incursions in Beit Kahil and Deir al-‘Asal, in Hebron governorate; Ramallah and Bituniya, west of Ramallah. No arrests were reported.

Saturday, 07 November 2020:

  • At approximately 22:00, IOF arrested Hamza al-Tamimi (22), from Dahiyat al-Salam area in Anata, northeast the occupied East Jerusalem, while appearing for a summons from the Israeli Intelligence Services, and he was brought to the court the next morning. It should be noted that al-Tamimi was arrested a day before his wedding day.
  • At approximately 18:00, IOF arrested Mosbah Majed al-Waridat (33), from al-Thahiriya, south of Hebron, while present near the border fence near “Meitar” military checkpoint, west of the village. IOF took him to an unknown destination.
  • At approximately 19:00, IOF stationed at Container military checkpoint, east of Bethlehem, arrested Monjed Mohammed al-Darawish (27), from Dura, south of Hebron governorate, while passing through the checkpoint. IOF took him to an unknown destination.
  • IOF carried out (3) incursions into Yatta, Hebron and Surif. No arrests were reported.

Sunday, 08 November 2020:

  • At approximately 01:00, IOF moved into the prisoner Nazmi Mohammed Abu Baker’s (49) house, from Yabad, west of Jenin. They raided and searched the house and no arrests were reported. It should be noted that Abu Baker was accused of killing an Israeli soldier by throwing a stone at his head in an IOF raid into the village in May 2020.
  • At approximately 02:00, IOF moved into al-Tur neighborhood, east of occupied East Jerusalem’s Old City. They raided and searched several houses and arrested (4) civilians; Ahmed Marwan Abu Jom’a (20), Ameer Ra’ed Abu Mfareh (21), Mohammed Naji Abu Jom’a (18), and Abdullah Mohammed Abu Jom’a (19).
  • At approximately 10:00, Ali Belal Taha (17), from Shu’fat refugee camp, northeast the occupied East Jerusalem, surrendered himself to al-Ramla prison to serve his 4 and a half months sentence. Taha was previously injured by IOF.

Bilal Taha stated that his son, Ali, received a summons to surrender himself after being sentenced to jail last week. Taha would stay in al-Ramla prison for 2 weeks (within the COVID-19 preventive measures) then he will be transferred to al-Damoun prison to serve the full duration of his sentence. Taha said that his son was injured in 02 July 2019, while passing through Shu’fat refugee camp’s checkpoint, when IOF opened fire at him and shot him in the leg.  IOF arrested him while he was bleeding; despite the injury they assaulted him and detained him in a room before transferring him to the hospital via an Israeli ambulance. His family knew nothing about him, and they were banned from accompanying him. Taha added that Ali spent 14 days under arrest in the hospital despite his injury, then he was released on an open-ended house arrest in Beit Hanina. In September 2019, his sentence was reduced from the house arrest in Beit Hanina to house arrest in his house in Shu’fat refugee camp. He also mentioned that Ali had received 8 surgeries and is still in need for two others.

  • At approximately 11:00, IOF moved into Beit Hanina, north of the occupied East Jerusalem. They raided and searched Shady Saad al-Mtour’s (44) house, the Secretary of Fatah movement in Jerusalem, and handed him a summons to refer to al-Maskoubeya investigation center in West Jerusalem.

Fadi al-Mtour, Shady’s brother, said that the Israeli Intelligence Services interrogated his brother for several hours and then they handed him a decision signed by the Israeli Minister of Internal Security that imposed restrictions on his movement claiming that he was perpetuating Palestinian sovereignty inside Jerusalem and threatening the security of Israel. Fadi added that his brother was prevented from making any activities in Jerusalem or providing any assistances, even humanitarian, for the city residents; he was also banned from organizing or participating in any conferences or events in the city. It should be noted that this decision came after dozens of decisions, summonses, and arrests against Mr. al-Mtour, including banning his entry to al-Aqsa Mosque and Jerusalem’s Old City, and prohibition on his contact with 22 activists and prominent figures.

  • At approximately 15:00, IOF stationed at Bab Huta, one of the Aqsa Mosque’s gates in the occupied East Jerusalem’s Old City, arrested Shady Talal Abu Snaina (26). He was taken to one of the police stations in the city.
  • At approximately 16:00, IOF arrested 3 civilians from al-Jalama village, north of Jenin, attempted to enter Israel through the annexation wall’s gate for work. IOF took Mohammed Yaser Sha’ban, Mohammed Zakaria Hamdan, and Fadi Mohye Abu Farha to an unknown destination.
  • At approximately 16:00, IOF moved into Bab Huta, one of the Aqsa Mosque’s gates in the occupied East Jerusalem’s Old City. They raided and searched Rami Saleh al-Fakhouri’s (29) house and confiscated all the cell phones in the house and handed him a summons to refer to the Israeli Intelligence Services in al-Maskoubeya police station in West Jerusalem.
  • At approximately 17:30, IOF moved into al-Sa’diya neighborhood, one of the occupied East Jerusalem’s Old City’s neighborhoods. They raided and searched Mohammed Khaled Hazina’s (24) house, confiscated all the cell phones in the house and arrested him.
  • At approximately 21:00, IOF moved into Silwan’s central neighborhood, south of the occupied East Jerusalem’s Old City. They raided and searched Marwan Othman al-Ghoul’s (46) house, director of Silwan GYM, and handed him a summons to refer to the Maskoubeya police station on the next day.
  • IOF carried out (2) incursions into Seida town, northeastern Tulkarm. No arrests were reported.

Monday, 09 November 2020:

  • At approximately 01:00, IOF moved into Ayda refugee camp, north of Bethlehem. They raided and searched Mohammed Salah al-Masa’eed’s (18) house and arrested him.
  • At approximately 01:30, IOF reinforced with several military vehicles moved into Dura, southwest of Hebron, and stationed in al-Binouk and Abu Hilal neighborhoods. They raided and searched two houses and arrested Mohammed Yousef Shahin (29) and Mo’ayad Waleed Amro (19).
  • At approximately 02:00, IOF moved into Beit Ta’mir village, east of Bethlehem. They raided and searched several houses and arrested (5) civilians including 3 brothers. The arrestees are: Murad Mohammed Abu Muhaimed (38), Mohammed Hashem Abu Muhaimed (42), Salah Jom’a Abu Muhaimed (25), and his brothers Mo’taz (29) and Fo’ad (28).
  • Around the same time, IOF moved into al-Eizariya, east of the occupied East Jerusalem’s Old City. They raided and searched Ibrahim Fayez Murar’s house and arrested him.
  • At approximately 02:30, IOF moved into Qaffin, north of Tulkarm, north of the West Bank. They raided and searched several houses and arrested Emad Fahmi Zaghloul (38). It should be noted that IOF confiscated his cell phone, money, and searched his office in al-Ashqar complex area, in Tulkarm.
  • Around the same time, IOF reinforced with several military vehicles moved into Hebron, and stationed in Ein Sara area. They raided and searched Nidal Salah Zughaiar’s house and arrested his two sons; Mos’ab (25) and Salah (29).
  • At approximately 02:40, IOF moved into Nablus. They raided and searched several stores; no arrests were reported.
  • At approximately 03:00, IOF moved into Qalandiya refugee camp, north of the occupied East Jerusalem. They raided and searched Laith Ammar (22) and Eyad al-Shahham’s (23) houses and arrested them.
  • At approximately 09:00, IOF moved into al-Issawiya village, northeast the occupied East Jerusalem. They raided and searched Mohammed Samer Abu Riyala (16) and Eisa Thafer Abu Riyala’s (16) family home and arrested them.
  • Around the same time, IOF moved into al-Shawawra village, east of Bethlehem. They raided and searched the former prisoner Oday ‘Adi Ibrahim Salim’s (31) house and handed him a summons to refer to the Israeli Intelligence Services in “Gush Etzion” settlement, south of the city.
  • At approximately 12:30, IOF stationed at Nablus-Jerusalem road, 3-kilometers away from al-Mahkama military checkpoint, established near “Beit El” settlement, north of al-Bireh, north of Ramallah governorate, detained Palestine TV staff while heading to Jiftlik village, north of Jericho.

Photojournalist, Mohammed Awawda (24), said to PCHR’s fieldworker that:

“At approximately 12:30, I was heading with 5 of the Palestine TV staff including the driver Mohammed Mousa, Maryam al-Tarifi, Abdul Karim Abu Sharif, and Hamed Nammoura from Jericho to Ramallah to shoot a TV program in Jiftlik village, north of Jericho governorate. When we arrived at Nablus-Jerusalem road, an Israeli police vehicle intercepted our way and the policemen surrounded, stopped and searched our car, ID cards and recording equipment. They detained us for 30 minutes claiming that they were doing the search procedure, before they let us continue on our way”.

  • At approximately 18:00, IOF moved into Batn al-Hawa neighborhood in Silwan, south of the occupied East Jerusalem’s Old City. They raided and searched Khaldoun Izzat Salah’s (47) house and took him to al-Bareed police station in Salah al-Dein street, in the center of the occupied East Jerusalem.
  • At approximately 18:30, IOF stationed at Yitzhar military checkpoint at the entrance of Huwara village, southeast of Nablus, north of the West Bank, arrested the journalist Bushra Jamal al-Tawil (27), and took her to Hasharon detention center in Israel.

Montaha al-Tawil, Bushra’s mother, said to PCHR’s fieldworker that:

“In the morning, Bushra left for Jenin with a friend for shopping. At approximately 18:30, she called me and told me that IOF stopped her vehicle at Yitzhar military checkpoint, examined her ID, and detained her. Bushra told me that an Israeli intelligence officer called her and informed her that she was under arrest and to be taken to Hasharon prison.”

It should be noted that the first time IOF arrested al-Tawil was on 06 July 2011, and she was sentenced to 16 months in jail, but was released within five months in the 2011 prisoner exchange deal. She was re-arrested on 02 July 2014 and sentenced to serve the remaining period of her 2011 imprisonment. On 17 May 2015, she was released after spending 10 and a half months in lock-up. In 2017, IOF arrested al-Tawil on administrative arrest, after raiding and searching her home. Again in 2019, she was arrested for her journalistic work, recording sit-ins for ex-Palestinian prisoners. She was released after 8 months in administrative detention.

  • At approximately 20:00, IOF moved into al-Issawiya village, northeast the occupied East Jerusalem. They raided and searched Ma’moun Muhaisen’s house and arrested his sons Mo’men (19) and Mohammed (16). IOF took them to unknown destinations.
  • At approximately 21:50, IOF stationed at the entrance of Qusra village, southeast OF Nablus, arrested (3) civilians from the village, and released them later. The arrestees are: Ahmed Nimir Owda, Hammam Mohammed Mosbah, and Khaled Ibrahim Owda.
  • IOF carried out one incursion into Sebastia, Nablus. No arrests were reported.

Tuesday, 10 November 2020:

  • At approximately 02:00, IOF moved into Yabad village, southwestern Jenin; they raided and searched Mohammed A. Hamarshe’s (30) home and arrested him.
  • At approximately 02:30, IOF moved into Silat ad-Dhahr town, southwestern Jenin; they raided and searched Naief H. al-Qady’s (28) family home and arrested him.
  • At approximately 02:20, IOF moved into Kafr Qallil village, south of Nablus. They raided and searched several houses and withdrew at approximately 04:40. No arrests were reported.
  • At approximately 02:50, IOF moved into Mas-ha village in Salfit; soldiers raided and searched several houses and arrested Belal S. Amer (22).
  • At approximately 03:30, IOF reinforced with several military vehicles moved into al-‘Aroub refugee camp, north of Hebron, and stationed in the center of the camp. They raided and searched two houses and arrested two children; Ammar Mohammed Jawabera (16), and Eyad Hani Ja’ara (15).
  • At approximately 04:30, IOF reinforced with several military vehicles moved into Dura, southwest of Hebron, and stationed in Kureisa area. They raided and searched Eyad Mohammed Abdullah Rajoub’s (33) house and arrested him.
  • Around the same time, IOF reinforced with several military vehicles moved into Halhul, north of Hebron governorate. They raided and searched Mohammed Jehad al-Wawi’s (25) house and arrested him.
  • At approximately 08:00, IOF reinforced with 4 military construction vehicles moved 100 meters into the border fence by Deir al-Balah, Gaza Strip, then proceeded towards al-Maghazi. They razed the lands and later redeployed back on the Israeli side.
  • At approximately 16:00, IOF moved into the Youth Center at Shu’fat refugee camp, northeastern occupied East Jerusalem. They searched the center for two hours and seized several documents. Before withdrawing, IOF arrested Mohammed al-Bahri, Director of the Center, and escorted him to a detention center in the city.

The Youth Center issued a press statement highlighting that this is the second raid of its kind to the center and arrest of its director without legal cause within the year and it is motivated by the growing impact of the center in the refugee camp.

  • At approximately 18:00, Israeli special forces arrested Ahmed Hasan al-Lawzi (26), while on duty in a-Lawzi Gas Station in Jerusalem-Ramallah street, near Qalandiya military checkpoint, north of the occupied East Jerusalem.
  • At approximately 10:00, IOF moved into occupied East Jerusalem’s old city, raided and searched several houses and served summonses to three Palestinians: Ahed al-Resheq – Jerusalem Regional Committee member; Raed Hijazi – Jerusalem Mayor; and Naser Qaws – Head of Jerusalem’s The Palestinian Prisoners Society.

Wednesday, 11 November 2020:

  • At approximately 01:50, IOF stormed Nablus, north of the West Bank. They raided and searched several houses and arrested Mo’ath Mohammed al-Ghandour.
  • At approximately 02:00, IOF backed by several military vehicles stormed Fawwar refugee camp, south of Heborn. They raided 3 houses and arrested Hasan Karam Zaghmout (27), Ibrahim Ali Abu Wardah (21), and Jawad Zeyad Hadeeb (26).
  • At approximately 02:30, IOF backed by several military vehicles stormed Sa’ir village, north of Hebron. They raided and searched Ali Mousa Jaradat’s (30) house and arrested him.
  •  At approximately 03:00, IOF stormed Fawwar refugee camp, in the center of Ramallah. They raided and searched Hamada Nakhlah’s (25) family house and arrested him.
  • At approximately 03:30, IOF stormed Um Al-Sharayet neighborhood in the center of al-Birah, north of Ramallah. They raided and searched a house owned Ayman Abed Abu Sareea (26) and arrested him.
  • At approximately 04:00, IOF backed by several military vehicles stormed Kobar village, north of Ramallah. They patrolled the streets  and stationed in the eastern neighborhood. The soldiers deployed between houses and a number of them raided a 4-story building owned by Zebar family; each floor has 6 apartments. After blowing up the doors of the ground floor, which consists of a store and shops, the soldiers raided Mahmoud Yusuf Zebar’s (44) apartment and arrested him and his son Shadi (21). The soldiers also raided the apartment of Mahmoud’s brother Mohammed (43) and arrested him. The detainees were taken to the apartment of their brother Ra’ed and arrested his wife Nedaa Mohammed Suleiman (38). IOF further raided a house owned by Wa’el Yusuf al-Taqez (43) and arrested him. It should be noted that Israeli soldiers raided and searched Ra’ed’s house on 01 November 2020 and arrested his son Marcel. IOF released Nedaa Suleiman on the same evening.
  • At approximately 11:00, IOF stormed al-Tour neighborhood, east of occupied East Jerusalem’s Old City. They raided and searched 2 houses belonging to Mahmoud Ahmed Ashayer (17) and Na’im Ibrahim Ashayer (13) and arrested them.
  • At approximately 18:00, IOF accompanied with a vehicle full of settlers stormed Kafl Hares village, north of Salfit. They stationed at the village’s square and broadcast Jewish songs in the area.
  • At approximately 19:00, IOF stormed al-Thawri neighborhood, south of occupied East Jerusalem’s Old City. They raided and searched a house owned by Redwan Jamal Amro (34), Head of the Manuscripts Department at Al-Aqsa Mosque. They ruined the house contents and confiscated cell phones, PCs and a number of papers and books and then arrested Amro.

IOF’s arrest of Redwan was part of an Israeli campaign that escalated lately against al-Aqsa Mosque officers, especially those affiliated with Islamic Endowments (Awqaf) Department’s and Mosque’s guards. Few days ago, IOF raided and searched Directorate of Forensic Science Services near Bab al-Asbat and arrested head of the Directorate of Forensic Science, deputy director general of al-Aqsa Mosque, Najeh Dawoud Bakirat (64) and denied him access to the Old City, al-Aqsa Mosque and all roads leading to it for 6 months. IOF are targeting al-Aqsa officers and guards by arresting them, deporting them, in addition to harassment acts to dissuade them from protecting  and securing al-Aqsa Mosque.

III. Settlement Expansion and settler violence in the West Bank, including occupied East Jerusalem

Demolition and Confiscation of Civilian Property

  • On Thursday, 05 November 2020, Israeli authorities notified Yusuf Rayan to evacuate his land in Khalayel Al-Louz village, southeast of Bethlehem, in preparation to its confiscation alleging that the land falls under the sovereignty of the State of Israel.

Hasan Brijiyah, Head of the Popular Anti-Settlement Committee in Bethlehem, said to PCHR’s fieldworker that Israeli authorities notified Yusuf Rayan to evacuate his agricultural land (dozens of dunums implanted with olive trees) in Khalayel Al-Louz village, alleging that this land is part of the State of Israel. Brijiyah also said that this practice is an example of the intense restriction policy imposed by IOF on civilians, especially that Khalayel Al-Louz,  Khelat Al Quton, and Khelat al-Nahlah areas, are excessively attacked by IOF and settlers for being  adjacent to “Efrat” and “Tuqu’ “ settlements which were established on Palestinians’ lands, east of Bethlehem.

  • On Monday morning, 09 November 2020, IOF’s bulldozers demolished an agricultural room owned by Yusuf Abu Hammad under the pretext of non-licensing. The room was located between Jurat ash-Sham’a and Wadi and Nis villages, south of Bethlehem,.

Abu Hammad said to PCHR’s fieldworker that the demolition shocked him, especially that he had built the room many years ago in his own land. Abu Hammad added that IOF alleged that the tin-plated 30-sqm room was built without a license.

  • At approximately 06:00 on Monday, 09 November 2020, the Israel Nature and Parks Authority’s crews and vehicles, secured by dozens of Israeli soldiers, stormed Wadi al-Rababah neighborhood in Silwan village, south of occupied East Jerusalem’s Old City. They carried out demolitions in the area. Eyewitnesses stated to PCHR’s fieldworker that the neighborhood’s residents confronted IOF’s vehicles in order to stop the demolition. Israeli soldiers fired sound bombs and tear gas canisters at the residents and attempted to disperse them. However, the residents withstood and forced the Israeli Nature and Parks Authority’s crews and vehicles to withdraw from the neighborhood. Before their withdrawal, IOF arrested Mahmoud Samrin (47).

Israeli Municipality and the Israeli Nature and Parks Authority have latterly intensified bulldozing and demolishing of Palestinians’ lands in Wadi al-Rababah neighborhood in Silwan village, for the intended purpose of establishing new settlements. IOF use force during these operations, despite of the previous judicial decision to stop them. Wadi al-Rababah is subjected to recurrent attacks by Israeli settlers in order to seize control of it under the pretext of being absentee-owned lands.  Wadi al-Rababah neighborhood is located in Silwan village, south of occupied East Jerusalem’s Old City, it was built on 350 dunums implanted with fruit and olive trees that are property of Silwan village residents. The neighborhood that has about 100 houses and a mosque is threatened of evacuation and confiscation of more than 100 dunums of these lands to establish the so-called ““National Park” project. Wadi al-Rababh area has a strategic importance as it is only 400 meters away from al-Aqsa Mosque and it is also located between al-Bustan neighborhood and the western side of occupied Jerusalem. Therefore, this area connects the western and eastern parts of the city. In addition, this area contains Canaanite, Roman and Islamic remains.

  • At approximately 08:0 on Tuesday, 10 November 2020, IOF backed by several military vehicles and accompanied with Civil Administration vehicle and a bulldozer stormed Hebron’s northern neighborhood, adjacent to the bypass road. They demolished a 100 sqm, tin-plated aluminum workshop. The workshop is owned by Loai Abdul Rahim Ahmed al-Shani, and it was built one year ago. Israeli authorities handed the Military decision No. (96/ 1797) to al-Shani on Wednesday, 14 November 2020.

The military decision No. (1797) issued in 2018, allows the Civil Administration officer to issue a decision to demolish of remove any building where construction was not completed within 6 months or it was inhabited by it residents for less than 30 days from the date of the inspector’s arrival to the site.

This kind of notices deprive civilians their right to defend their houses or facilities. The Israeli Supreme Court also refuse the file an appeal to freeze or cancel these notices. Civilians further are  denied of applying a license for their targeted houses due to the short legal period allowed by the military order.

  • On Tuesday, 10 November 2020, IOF demolished several commercial facilities in ‘Anata village, northeast of occupied east Jerusalem’s Old City, under the pretext of building without a license.

‘Anata village Municipality stated that Israeli Civil Administration bulldozers stormed the village from its southern entrance and demolished a car wash, a container, and a barrack owned by Ammar al-Salaimeh under the pretext of building without a license. The car was adjacent to “Pisgat Ze’ev” settlement established on Palestinian lands, north of ‘Anata village.  The municipality emphasized that the car wash, the container, and the barrack were built on an area of 150sqm 5 months ago. IOF also leveled the land where the facilities were built before they withdrew from the village.

  • At approximately 09:00 on Wednesday, 11 November 2020, IOF backed by 2 military vehicles and accompanied with Civil Administration vehicle stormed Tawana village, east of Yatta, south of Hebron. The soldiers deployed between houses while the Civil Administration officer handed 5 demolition notices to three civilians under the pretext of building without a license. These notices were as following:
Affected PersonFacilityDescriptionDistanceType of notification
Fadel Mohammed Ibrahim al-AmourAgricultural roomBricks and tin plates30sqmWritten summons
Ashraf Mahmoud al-AmourAgricultural roomBricks and tin plates65sqmHalt work
Ashraf Mahmoud al-AmourWater wellBricks and tin plates100sqmHalt work
Mohammed Issa Rab’iAgricultural residence———80sqmSummons
Mohammed Issa Rab’iWater wellBricks and tin plates90sqmSummons

Israeli authorities handed civilians notices in the form of summonses alleging that the facility’s owner, which has been served a previous notice, did not submit any legal documents before the Israeli competent authorities to settle his case.

  • At approximately 16:00 on Wednesday, 11 November 2020, Israeli municipality crews demolished Odai Rabaiya’s house in Sur Baher village, south of occupied East Jerusalem under the pretext of building without license. IOF also arrested Mohammed and Ahmed Robaiya after they heavily beat them.

Rabaiya stated to PCHR’s fieldworker that he was shocked when IOF raided his house. The municipality crews emptied its contents and closed the whole area and then demolished the house. Rabaiya emphasized that he and his family of 5, including 4 children, have been living in the house since 2016. The Israeli Municipality issued a decision in 2017 to demolish the house. He managed to delay the decision several times and the municipality imposed a construction fine of NIS 55,000 on him, that he is still paying to this date. Rabaiya added that last July, the Israeli court gave him 21 days before applying the demolition, but he managed to delay it until early this month through his engineer and lawyer. The Israeli municipality rejected to freeze or delay the demolition decision and informed him that he must proceed with self-demolishing his house without defining a time limit.

Israeli Settlers’ Attacks

  • At approximately 13:10, Monday, 10 November 2020,  a group of Israeli settlers detained Tareq Abu Ghunaim in his land in al-Rajman area, adjacent to Beit Dajan village, east of Nablus. The settlers searched his cell phone, questioned him, and released him later.

V. Closure policy and restrictions on freedom of movement of persons and goods:

The Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

The West bank:

In addition to permanent checkpoints and closed roads, this week witnessed the establishment of more temporary checkpoints that restrict the goods and individuals movement between villages and cities and deny civilians’ access to their work. IOF established 70 temporary checkpoints, where they searched Palestinians’ vehicles, checked their IDs and arrested 3 of them. IOF closed many roads with cement cubes, metal detector gates and sand berms and tightened their measures against

Individuals’ movement at military permanent checkpoints.


  • On Thursday evening, 05 November 2020, IOF tightened its arbitrary measures at Beit Iksa checkpoint, northwest of occupied East Jerusalem, obstructed the traffic movement for civilians, and established 2 checkpoints at the entrance to Al-Eizariya village, and Biddu village’s tunnel.
  • On Saturday morning, 07 November 2020, IOF established a checkpoint at the entrance to ‘Anat village, northeast of occupied East Jerusalem.
  •  At approximately 9:00 on Sunday, 08 November 2020, IOF closed Qalandiya military checkpoint for hours under the pretext of suspicious object, causing severe traffic jam.
  • On Monday, 09 November 2020, IOF established a checkpoint at the entrance to Al-Eizariya village, east of occupied East Jerusalem.
  •  At approximately 18:30 on Tuesday, 10 November 2020, IOF closed Qalandiya military checkpoint for hours, causing a sever traffic jam.


  • On Thursday, 05 November  2020, IOF established 2 checkpoints at Aqabat Hasnah area leading to villages west of Bethlehem, and near the intersection of al-Nashash area, south of the city.
  • On Friday, 06 November 2020, IOF established 4 checkpoints the northern and western entrances to Tuqu village, the western entrance to Beit Fajjar village, and in Aqabat Hasnah area leading to villages west of Bethlehem.
  • On Saturday, 07 November 2020, IOF established 3 checkpoints at the northern entrance to Tuqu village, the western entrance to Beit Fajjar village, and near the intersection of al-Nashash area, south of the city.
  • On Sunday, 08 November 2020, IOF established 4 checkpoints at the northern entrance to Tuqu village, the entrances to Husan and Nahalin villages, and in Aqabat Hasnah area leading to villages west of Bethlehem.
  • On Monday, 09 November 2020, IOF established a checkpoint at the western entrance to Beit Fajjar village, south of Bethlehem.
  • On Tuesday, 10 November 2020, IOF tightened its measures at the Container checkpoint, east of Bethlehem and established 3 checkpoints at the entrances  to Jannatah and Tuqu village, at Aqabat Hasnah area leading to villages west of Bethlehem.


  • On Friday, 06 November 2020, IOF established a checkpoint at the northern entrance to Birzeit village, north of Ramallah.
  • On Saturday, 07 November 2020, IOF established a checkpoint under the bridge of ‘Atara village, north of Ramallah.
  • On Sunday, 08 November 2020, IOF established a checkpoint at the entrance to Beitin village, east of Ramallah.
  • On Monday, 09 November 2020, IOF established a checkpoint at the entrance to Nabi Salih village, northwest of Ramallah.


  • On Sunday 08 November 2020, IOF stationed at “Tayasir” Checkpoint, east of Tubas, north of the West Bank, tightened its military measures, obstructed the traffic movement, and checked civilians’ ID cards.


  • On Saturday, 07 November 2020, IOF established 3checkpoints at the northern entrance to Jericho, southern entrance to Jericho, and the road linking between Jericho and Ramallah.
  • On Sunday, 08 November 2020, IOF established a checkpoint at the southern entrance to Jericho.


  • On Thursday, 05 November 2020, IOF established a checkpoint at the entrance to Beit Furik village, east of Nablus.
  • On Friday, 06 November 2020, IOF tightened its measures at the entrance to Beit Furik villahe, west of Nablus and closed the gate established at the abovementioned entrance and reopened it later.
  • On Monday, 09 November 2020, IOF tightened  its measures at Beit Furik checkpoint, east of Nablus.


  • On Sunday, 08 November 2020, IOF established a checkpoint at the entrance to Ti’inik village.
  •  On Monday, 09 November 2020, IOF tightened its measures at Beit Furik checkpoint, east of Nablus.


  • On Thursday, 02 November 2020, IOF established 2 checkpoints at the al-Aroub refugee camp, and Surif village.
  • On Friday, 06 November 202, IOF established 4 checkpoints at: Hebron’s southern entrance, Sa’ir, Beit Einun, and Beit Awwa villages.
  • On Saturday, 07 November 2020, IOF established 4 checkpoints at Kharsa and Beit Awwa villages, Hebron’s southern entrance and Beit Ummar village.
  • On Sunday 08 November 2020, IOF established 5 checkpoints at the western entrance to Hebron, Idhna, Bani Na’im, ad-Dhahiriya, and Beit Kahel villages.
  • On Monday, 09 November 2020, IOF established 2 checkpoints at the entrances to  Beit ‘Amra, and Idhna villages.
  • On Wednesday, 11 November 2020, IOF established 4 checkpoints at the entrances to al-Fawar refugee camp, Sa’ir, Ash-Shuyukh, and Idhna villages.


  • On Thursday, 05 November 2020, IOF established a checkpoint at the entrance to Izbat at-Tabib village, east of Qalqilya.
  • On Friday, 06 November 2020, IOF established 3 checkpoints at the entrances to Izbat at-Tabib village, Azzun village, and the eastern entrance to Qalqilya.
  • On Sunday, 08 November 2020, IOF established a checkpoint at the entrance to Jit village, north of Qalqilya.
  •  On Monday, 09 November 2020, IOF established 2 checkpoints at the entrances to Jit village, north of Qalqilya, eastern entrance to Qalqilya.


  • On Saturday, 07 November 2020, IOF tightened its measures at Izbat Shufa checkpoint, south east of Tulkarm .


  • On Thursday, 05 November 2020, IOF established 4 checkpoints at the entrances to Deir Istiya, Deir Ballut, Hares villages and northern entrance to Salfit.
  • On Saturday, 07 November 2020, IOF established 2 checkpoints at the northern entrance Deir Istiya village, and the northern entrance to Salfit.
  • On Monday, 09 November 2020, an Israeli force established 2 checkpoints at the entrances to Deir Ballut and Kafr ad-Dik villages, west of Salfit.

Weekly Report on Israeli Human Rights Violations in Palestine (29 Oct. 04 Nov. 2020)


Weekly Report on Israeli Human Rights Violations in the Occupied Palestinian Territory (29 Oct. 04 Nov. 2020)

29 October – 04 November 2020

  • In 82 IOF incursions into the West Bank, including occupied East Jerusalem: 57 civilians arrested, including 7 children, 2 women and a journalist
  • Collective punishment policy: IOF demolished family home of Palestinian imprisoned by Israel
  • IOF demolished 70 homes and facilities, displacing 60 Palestinians; and confiscated tractors and other properties in the northern Jordan valleys
  • Settler-attacks: trees and electric poles cut; irrigation system destroyed in Nablus
  • IOF established 47 temporary military checkpoints in the West Bank and arrested 6 Palestinian civilians on said checkpoints


Israeli occupation forces (IOF) continued to commit crimes and multi-layered violations against Palestinian civilians and their properties, including raids into Palestinian cities that are characterized with excessive use of force, assault, abuse and attacks on civilians. This week, IOF and Israeli police assaulted several Palestinian civilians in excessive use of force. IOF also continued to create new facts on the ground by maintaining its policy of demolishing, confiscating and razing Palestinian houses and properties for its settlement expansion schemes in the West Bank. This week, Kherbet Hemsa al-Foqa in the northern Jordan valleys witnessed a destruction campaign against its Palestinian community that displaced dozens of civilians. Also, Israeli settlers continued to assault Palestinian farmers and agricultural lands.

This week, PCHR documented 151 violations of international human rights law and international humanitarian law (IHL) by IOF and settlers in the oPt. It should be noted that the limitations due to the corona virus pandemic, has limited PCHR’s fieldworkers mobility and ability to conduct field documentation; therefore, the information contained in this report are only part of the continued IOF violations.

IOF shooting and violation of right to bodily integrity:

Six Palestinian civilians, including 4 children, sustained wounds in IOF excessive use of force in the West Bank: 3 children, one classified in critical condition, were wounded after IOF targeted their vehicle in Jenin; another child sustained wounds in clashes in Hebron; meanwhile, 2 other civilians were wounded in IOF suppression of Kafr Qaddum – Qalqilya weekly protest against settlement expansion.

In the Gaza Strip, two IOF shootings were reported at agricultural lands eastern Khan Younis; and four other shooting incidents against fishing boats off Gaza’s northern sea.

IOF incursions and arrests of Palestinian civilians: IOF carried out 82 incursions into the West Bank, including occupied East Jerusalem. Those incursions included raids of civilian houses and shootings, enticing fear among civilians, and attacking many of them. During this week’s incursions, 57 Palestinians were arrested, including 7 children and 2 women. In Gaza, IOF conducted a limited incursion into eastern Central Gaza.

Collective Punishment Policy:

Israeli occupation forces continue to practice its collective punishment policy against the families of Palestinians accused of being involved in acts of resistance against IOF or settlers. On Sunday evening, 01 November 2020, IOF demolished Khalil Abdul Khaliq Mohammed Dwaikat’s family home in Rujeib, southeastern Nablus, northern West Bank. Dwaikat is currently imprisoned by Israel.


PCHR documented 5 violations, including:

  • Ramallah: verbal notice to the new temporary offices of the Military Medical Services’ Rescue and Emergency HQ in al-Bireh, under the pretext of being in area C.
  • Hebron: under-construction house demolished, and 8 cease-construction notices served to shelters and a water well.
  • Tubas: 9 tractors, 5 water tanks, 5 carts and 2 private vehicles confiscated; 70 homes and facilities demolished, displacing 60 civilians (mostly children): 11 residential tents, 27 barracks, some used for housing, and several barns, as well as, kitchens, mobile-lavatories, water tanks and other properties. IOF also confiscated two tractors and a private Subaru car.
  • East Jerusalem: house demolished, and a barracks used as a stable.

Settler-attacks: PCHR documented 3 separate settler attacks: electric poles cut, irrigation system destroyed, plantation raided and damaged in As-Sawiya town; olive trees cut, and piece of land fenced with barbed wire near “Yitzhar” settlement, in Nablus.

Israeli closure policy and restrictions on freedom of movement:

The Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

Meanwhile, IOF continued to divide the West Bank into separate cantons with key roads blocked by the Israeli occupation since the Second Intifada and with temporary and permanent checkpoints, where civilian movement is restricted, and they are subject to arrest.

  1. Shooting and other violations of the right to life and bodily integrity
  • At approximately 08:20 on Thursday, 29 October 2020, IOF stationed inside the Gaza – Israel border fence, east of Khan Younis, opened fire at the adjacent agricultural lands in eastern Khuza’a. No casualties were reported.
  • At approximately 15:50, IOF gunboats stationed off al-Waha area, northwest of Beit Lahia, north of the Gaza Strip, chased Palestinian fishing boats sailing within 2 nautical miles, opened heavy fire and pumped water at them, causing fear and panic among them and forcing them to flee. No casualties were reported.
  • At approximately 23:30, IOF stationed behind a truck parked on the roadside of Jenin-al-Nasrah Street, north of Jenin, opened fire at a passing white Palestinian Hyundai car traveling towards Jenin.  As a result, 3 children, who were in the car and are all from Jenin refugee camp, were injured.  The car driver, who was not injured, did not stop and continued driving to Dr. Khalil Soliman Governmental Hospital in Jenin, where doctors found out that Mahmoud Ahmed Mousa Khalil Halayjah (15) was injured with a bullet that penetrated his back and punctured his lungs.  Halayjah was classified as critical, and he was referred to An-Najah  Hospital in Nablus for treatment.  Regarding the other 2 injuries, one (15) sustained a shrapnel wound to the back while the other (17) sustained shrapnel wounds to the head.  Later, IOF claimed that they opened fire at the car because a homemade pipe bomb was thrown from it at an Israeli force stationed on the bypass road.  However, the injured children refuted the Israeli claims according to the statement made by one of them to PCHR fieldworker.
  • At approximately 07:15 on Friday, 30 October 2020, IOF stationed inside the border fence with Israel, east of Khan Younis, opened fire at the agricultural lands, east of Khuza’a, adjacent to the border fence.  No casualties were reported.
  • At approximately 11:00, villagers from Beit Dajan village, northeast of Nablus, and representatives of the National Action Factions in Nablus organized a peaceful protest, which started from the village council heading to the lands under threat of confiscation in al-Marhan and al-Masyaf areas, northeast of the village.  The protesters raised Palestinian flags and chanted slogans against the Israeli occupation, settlers, annexation wall and the Deal of Century.  When the protestors arrived at the area, they found a large number of Israeli soldiers awaiting them. IOF suppressed the protest and fired live and rubber bullets, sound bombs and tear gas canisters at the protestors. As a result, many civilians suffocated due to teargas inhalation and received treatment on the spot.
  • At approximately 12:30, IOF stationed at the “northern entrance” established on Kafr Qaddum lands, north of Qalqilya, suppressed a protest organized by dozens of Palestinian civilians. IOF chased the young men, who gathered in the area and clashed with them, firing live bullets, sound bombs and tear gas canisters. As a result, a 24-year-old civilian was injured with a rubber bullet in the hand.
  • Following the Friday Prayer at al-Aqsa Mosque in occupied East Jerusalem’s Old City, IOF suppressed a mass protest against the caricatures insulting Prophet Muhammad.  They assaulted the protesters and arrested 3 civilians, including a photojournalist.

According to PCHR’s follow-up, thousands of worshippers gathered in al-Qibli Chapel yard at al-Aqsa Mosque, and chanted Takbirs (Allahu Akbar: a common Islamic Arabic expression meaning God is Great) and slogans against the cartoons insulting Prophet Muhammad.  They made their way to the Rock of the Dome yard and reached the Council Door.  As they were exiting al-Aqsa, IOF surrounded and assaulted them, attempting to obstruct their way.  IOF repeated the assault against protesters on al-Wad Street, closed the area with iron barriers, and forcibly dispersed them.  In this incident, IOF arrested 3 civilians and took them to the detention facilities.  The arrestees were identified as ‘Abdel ‘Afo Bassam Zaghir (28), a photojournalist, Ahmed Idkeik (20), and Sameh D’eis (41).

  • At approximately 17:30, 3 Israeli soldiers physically assaulted (punched and kicked) Mohammed ‘Aref Mohammed Jaber (17) near his house in Jaber neighborhood, east of al-Ibrahimi Mosque in Hebron’s Old City. Jaber’s family tried to rescue him, but the soldiers took him to a military SUV stationed in the area.  He was then taken “Kiryat Arba” settlement, east of Hebron. According to Jaber’s father, the soldiers assaulted his son after settlers attacked him.  He added that when his family were trying to keep the soldiers away from his son, a soldier struck his wife on the face.
  • At approximately 09:00 on Saturday, 31 October 2020, IOF prevented farmers from Beit Ummar village, north of Hebron, from harvesting the olive trees in their lands in Abu al-Reesh area near “Beit Ein” settlement.  IOF fired teargas canisters at the farmers while being in their agricultural fields.  As a result, a number of farmers suffocated due to teargas inhalation.
  • At approximately 15:00 on Saturday, 31 October 2020, Palestinian young men gathered in al-Zawiyah Gate area in central Hebron and threw stones at the military checkpoint established at the entrance to the closed Shuhadaa’ Street. IOF chased the stone-throwers on Wad al-Tofah Street and in the Clock Tower area and fired sound bombs and teargas canisters.  As a result, many civilians in the market suffocated due to teargas inhalation and shops had to close.  The clashes continued until 18:00; during which, IOF fired rubber bullets, wounding a 14-year-old child with a bullet in the right foot.  He was taken to Hebron Governmental Hospital for medical treatment. 
  • At approximately 16:30 on Saturday, 31 October 2020, IOF stationed at the “northern entrance” established on Kafr Qaddum lands, north of Qalqilya, suppressed a protest organized by dozens of Palestinian civilians. IOF chased the young men, who gathered in the area and clashed with them, firing live bullets, sound bombs and tear gas canisters. As a result, a 45-year-old civilian was injured with a rubber bullet in the lower back.
  • At approximately 17:00, IOF gunboats stationed off al-Waha area, northwest of Beit Lahia, north of the Gaza Strip, chased Palestinian fishing boats sailing within 2 nautical miles, opened heavy fire at them and sound bombs around them, causing fear and panic among fishermen and forcing them to flee. No casualties were reported.
  • At approximately 12:30 on Monday afternoon, 02 November 2020, Israeli police officers assaulted Zakaria Mohammed Ibrahim (52) from Biddya village, west of Salfit, after chasing and detaining him on al-Kassarat road in Jamma’in village, south of Nablus.

Zakaria Ibrahim said that:

“While on my way to work in al-Kassarat area, I was surprised with Israeli police officers chasing me.  When I stopped, the armed police officers got out of the car, forcibly took me out my car, and started beating me until I fainted.  A Palestinian Red Crescent Society (PRCS) ambulance took me to Yasser ‘Arafat Governmental Hospital in Salfit.  All of this happened in full view of the Magen David Adom (MDA) crews, who were in the area.  When I woke up at the hospital, I learnt that I was given a ticket.”

  • At approximately 15:30 on Monday, Israeli naval forces stationed at sea off the Gaza northern seashore, chased Palestinian fishing boats sailing at 3 nautical miles; they opened heavy fire at them causing fear and panic among the fishermen, who fled the area and no casualties were reported.
  • At approximately 18:40 on Tuesday, 03 November 2020, Israeli naval forces stationed at sea off the Gaza northern seashore, chased Palestinian fishing boats sailing at 3 nautical miles; they opened heavy fire at them causing fear and panic among the fishermen, who fled the area and no casualties were reported.

II. Incursions and Arrests

Thursday, 29 October 2020:

  • At approximately 01:00, IOF moved into the eastern area of Nablus, north of the West Bank, and stationed in “Joseph Tomb” area to secure the entry of dozens of settlers to the Tomb. The settlers prayed then IOF secured their withdrawal.
  • Around the same time, IOF moved into Wadi Abu Freiha in Beit Sahour. They raided and searched Tareq Mousa al-‘Abayat’s (38) house and arrested him.
  • At approximately 02:00, IOF reinforced with several military vehicles moved into al-Tabaqa village, south of Dura, southwest of Hebron governorate. They raided and searched Hesham Ismael Abu Hawash’s (39) house and arrested him.
  • Around the same time, IOF moved into Al-Fawagrah Lane, in Bethlehem. They raided and searched Mohammed Tal’at al-Khatib’s (27) house and arrested him. It should be noted that the abovementioned civilian is Dawoud al-Khatib’s brother, the prisoner who was dead at Ofer prison due to heart attack on 03 September 2020.
  • At approximately 02:30, IOF moved into Marah Rabah village, south of Bethlehem. They raided and searched two houses belonging to the two former prisoners Anwar Ahmed al-Faqih (40) and Khalil Qasem al-Sheikh (42) and arrested them.
  • At approximately 03:00, IOF moved into al-Tur neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched two houses belonging to Mohammed Mahmoud Abu al-Hawa (17) and Haitham Naseem Abu Khwais (17) and arrested them.
  • At approximately 03:20, IOF moved into Jenin, north of the West Bank. They raided and searched several houses and arrested (3) civilians; Mohammed Ziyad al-Sa’di (20), Ahmed Hussam Abu Tabeekh (21), and Abdullah Burhan Abdul Haleem (19).
  • At approximately 08:00, IOF moved into Wadi al-Joz neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched Fadi Abdullah Mtawar’s (41) house and arrested him. IOF released him after several hours on a 7,000 NIS bail and house arrest for 5 days and ordered him to return to the investigation center at a later time.
  • At approximately 13:00, IOF arrested Mohammed Saleh Abu Akar (24), from Ayda refugee camp, north of Bethlehem, while passing through a temporary military checkpoint near Gush Etzion settlement, south of Bethlehem. IOF severely beat him, and he was taken to Hadassah Hospital in West Jerusalem.
  • At approximately 13:30, IOF arrested Jehad Naser Qaws (26), while present near Bab al-Sahera area, in the occupied East Jerusalem. IOF severely beaten him and took him to an unknown destination.
  • At approximately 16:00, IOF moved into Sur Baher neighborhood, south of the occupied East Jerusalem. They raided and searched Eyad Mohammed Atoun’s (47) house and handed him a summons to refer to the Israeli Intelligence Services in al-Maskoubeya investigation center in West Jerusalem.
  • At approximately 19:00, IOF arrested Mahmoud Ashraf Obaid (16), from al-Isawiya village, while present in Bab al-‘Amoud area in the occupied East Jerusalem. IOF severely beaten him and took him to an unknown destination.
  • At approximately 22:00, IOF stationed at the northern entrance of Kifl Haris village, north of Salfit, arrested Emad Mahmoud al-Qaq (17), and took him to an unknown destination.
  • IOF carried out (7) incursions in Halhul, al-Thahiriya village in Hebron governorate, Atel, Tulkarm, and Balaa villages in Tulkarm governorate, Qalqilya and Jayyous, north of Qalqilya. No arrests were reported.

Friday, 30 October 2020:

  • At approximately 01:00, IOF reinforced with several military vehicles moved into al-Hadab village, south of Hebron. They raided and searched Mahmoud Yousef al-‘Arjan’s (20) house and arrested him.
  • At approximately 03:00, IOF reinforced with several military vehicles moved into Hebron. They raided and searched Bassam Ahmed al-Qawasma’s (20) house and arrested him.
  • At approximately 04:00, IOF moved into Azzun village, east of Qalqiliya. They raided and searched several houses and arrested Osama Mohanna Mish’al (20), and Ibrahim Mohammed Emran (20).
  • At approximately 15:00, IOF arrested Bashar Najeeb (20) and Ahmed Najeeb (19), while present in al-Wad street in the occupied East Jerusalem’s Old City.
  • At approximately 21:30, IOF stationed at al-Za’eem military checkpoint, east of the occupied East Jerusalem, arrested Hamida Alaa’ Dirbas (18), while passing through the checkpoint. IOF took him to an unknown destination.
  • IOF carried out (4) incursions in al-Samu, Yatta, Beit Ula, and Hasakah villages in Hebron governorate. No arrests were reported.

Saturday, 31 October 2020:

  • IOF carried out (6) incursions in Ya’bad, southwest of Jenin; Rujeib, southeast of Nablus; al-Beira, Beit Ummar and Beit Ula villages in Hebron governorate; Kafr al-Deik, west of Salfit. No arrests were reported.

Sunday, 01 November 2020:

  • At approximately 05:30, IOF moved into Kobar village, north of Ramallah. They raided and searched several houses and arrested Marsil Ra’ed Zibar (18), and Mohannad al-Izza (37).
  • Around the same time, IOF moved into Birzeit, north of Ramallah. They raided and searched Suhail Saleem Abu Dayya’s (26) house and arrested him.
  • At approximately 08:30, IOF reinforced with several military vehicles moved into Hanina village, southwest of Dura, southwest of Hebron governorate. They surrounded and raided Karam Mahmoud Amro’s (39) house and detained his wife and 4 children, the oldest of whom is 8. Female soldiers searched his wife and continued searching and damaging the house for an hour and a half. Amro was detained and transferred to an armored personnel carrier parked outside. He was thrown on the ground, cuffed with zip tie handcuffs and blindfolded, a soldier struck him on the neck and he shortly fainted. Amro was released and transferred to al-Ahli Hospital in Hebron.
  • At approximately 13:00, IOF moved into Bab Huta village, one of the occupied East Jerusalem’s Old City’s neighborhoods. They raided and searched Hamza Sa’di al-Julany’s (19) house and arrested him.
  • At approximately 16:00, IOF into Wadi al-Joz neighborhood, east of the occupied East Jerusalem’s Old City. They raided and searched Mofeed Zeyad Sa’eeda’s (19) house and arrested him.
  • At approximately 19:00, IOF moved into al-Thawri neighborhood, south of the occupied East Jerusalem’s Old City. They raided and searched Omar Mohammed Shwaiky’s (14) house and arrested him.
  • IOF carried out two incursions in Yabad, southwest of Jenin; and Nablus. No arrests were reported.

Monday, 02 November 2020:

  • At approximately 01:00, IOF moved into Qalqilya. They raided and searched two houses belonging to Shaher Ali al-Ra’i (51) and Mohammed Ahmed al-Ra’i (65) and arrested them.
  • At approximately 01:40, IOF moved into Izbat al-Jarad area, southwest of Tulkarm. They raided and searched Mohammed Qasem Jawabera’s (55) house and arrested him.
  • At approximately 02:00, IOF moved into Beitunia, west of Ramallah, and stationed at the Old City. IOF surrounded, raided and searched Khitam al-Sa’afin’s (57) house, the president of the Union of Palestinian Women’s Committees. She was taken to Ofer investigation center, southwest of Ramallah. It should be noted that al-Sa’afin was arrested in 02 July 2017 and spent 3 months in administrative arrest.
  • Around the same time, IOF moved into al-Beira, north of Ramallah governorate. IOF stormed Shatha Zeyad al-Tawil’s (21) house and arrested her.
  • At approximately 02:40, IOF moved into Ramin village, south of Tulkarm. They raided and searched Jamal Jamil Ismael Borhom’s (55) house and arrested him.
  • Around the same time, IOF moved into Ramallah and stationed in al-Masioun neighborhood. They raided and searched Ahmed Mohammed al-Ra’i’s (60) house and arrested him.
  • At approximately 13:00, the Israeli Intelligence Services phone called the Palestine TV correspondent, journalist Christine Khaled al-Rinawi (31), and asked her to appear at al-Maskoubeya police station in West Jerusalem. At approximately 15:00, she arrived there and interrogated on the charge of violating the Israeli Minister of Internal Security’s 2019 decision, to close the Palestine TV office, and banning its activities in Jerusalem and Israel. Rinawi was released on bail of 3,000 NIS.

It should be noted that the Israeli Intelligence Services summonsed al-Rinawi about 7 times in one year for her work at Palestine TV in Jerusalem. On 20 November 2019, Israeli authorities closed Palestine TV office in al-Sawana neighborhood, east of the occupied East Jerusalem’s Old City, arrested the staff, and banned them from working with Palestine TV inside Jerusalem.

  • At approximately 22:45, IOF established a temporary military checkpoint at the northern entrance of Birzeit, north of Ramallah. They arrested Amal Mo’amar Nakhla (16), from al-Tira neighborhood in Ramallah, and took him to an unknown destination. Amal’s father stated that his son suffers a serious health conditions, he had undergone a surgical operation in the lungs two months and half ago and is still receiving intensive treatment.
  • IOF carried out (4) incursions in Bani Na’im, al-Hadab, Beit ‘Amra, and Beit al-Rush villages in Hebron governorate. No arrests were reported.

Tuesday, 03 November 2020:

  • At approximately 01:30, IOF reinforced with several military vehicles moved into Beit Ummar village, north of Hebron, and stationed in Kaa al-Hara area. IOF stormed and searched two houses and arrested two civilians; Qusai Ahmed Abu Hashem (19), and Majed al-Hindi (18). IOF took them to “Gush Etzion” settlement detention center, south of Bethlehem.
  • At approximately 02:00, IOF moved into Tal village, southwest of Nablus, north of the West Bank. They raided and searched several houses and no arrests were reported.
  • Around the same time, IOF moved into Khilat Assaf, behind Nour Shams refugee camp in Tulkarm. They raided and searched Mohammed Ahmed Shabrawi’s (26) house and arrested him.
  • At approximately 03:00, IOF moved into Jab’ village, south of Jenin, north of the West Bank. They raided and searched several houses and arrested Sari (33), and his brother Obaida Majeed Fashafisha (29).
  • At approximately 05:00, IOF moved into Kobar village, north of Ramallah. They raided and searched two houses belonging to Nidal Khaled Nabhan al-Barghouthi (29) and Mo’men Kifah al-Barghouthi (23) and arrested them.
  • At approximately 06:30, IOF reinforced with 5 military vehicles moved 100-meters to the west of the border fence, east of al-Bureij, heading to al-Maghazi and Deir al-Balah in the south. They combed and leveled lands and redeployed again inside the border fence, south of Khan Younis at approximately 14:30.
  • At approximately 18:00, IOF stationed at Dotan military checkpoint, south of Jenin, arrested Ali Mohammed Abu Baker (22), while returning to his house. IOF took him to an unknown destination.
  • IOF carried out two incursions in al-Beira and Turmus Ayya villages in Ramallah governorate. No arrests were reported.

Wednesday, 04 November 2020:

  • At approximately 03:00, IOF moved into Qabatiya, southeast of Jenin, north of the West Bank. They raided and searched several houses and arrested (3) civilians; Ahmed Khalil Nazzal (21), Hatem Omar Nazzal (37), and Mohammed Faisal Kmeil (22).
  • Around the same time, IOF moved into al-Tur village in the occupied East Jerusalem. They raided and searched several houses and arrested (5) civilians; Khalil al-Hedra, Yousef al-Hedra, Ibrahim al-Hedra, Hamada al-Hedra, and Mostafa al-Hedra.
  • At approximately 14:00, IOF arrested Isma’el Mahmoud al-Amassi (58), fom al-Fawwar refugee camp, south of Hebron, while passing through a temporary military checkpoint established on the southern entrance of Hebron. IOF took him to an unknown destination.

III. Collective punishment policy

IOF continue to practice its collective punishment policy against the families of Palestinians accused of being involved in acts of resistance against IOF or settlers. On Sunday evening, 01 November 2020, IOF demolished Khalil Abdul Khaliq Mohammed Dwaikat’s family home in Rujeib, southeastern Nablus, northern West Bank. Dwaikat is currently imprisoned by Israel.

According to PCHR’s follow-up, at approximately 22:30 on Sunday, IOF, accompanied by several military vehicles, including a bulldozer, raided Rujeib town; IOF soldiers spread in the northern part of the town, mounted the roofs of several houses in the area and blocked the entrance to Dwaikat’s (46) family home, while randomly shooting tear gas canisters. A group of soldiers raided the house to execute a demolition decision that the family were previously notified of; the decision was issued by the Supreme Court on 25 October 2020, and granted the family until 18:00 on Sunday, 01 November 2020 to vacate. IOF accuses Dwaikat, who has been detained since 26 August 2020, of committing a stab-attack in Petah Tikva in Israel, where rabbi Shai Ohayon was killed.

At approximately 23:30, the forces began demolishing the two-story house (150 sqm). The house was home for Dwaikat’s wife, Najwa Khairy, and his five daughters, four of whom are children. They also uprooted 15 olive trees and other fruitful trees and demolished a retaining wall (length: 25 m; height: 2 m). The forces withdrew at approximately 02:00 on Monday, amidst heavy shooting of tear gas canisters. After their withdrawal, clashes erupted between IOF soldiers and Palestinians, during which several Palestinians suffocated due to tear gas inhalation and received treatment in the field.

It should be noted that IOF had previously raided the family house on 26 August 2020, interrogated both Dwaikat’s wife and his brother-in-law regarding Dwaikat and his work. At the time, a member of IOF’s Engineering Unit took the house measurements in a prelude to its demolition. IOF informed the family of the demolition decision verbally before withdrawing. The following day, Dwaikat’s brother, Khaled, submitted a complaint with HaMoked, who submitted a complaint with the Supreme Court, and the demolition decision was frozen within a month. On 25 October 2020, HaMoked and the family were shocked to learn that the Court had convened and issued a decision to demolish the house with one week notice to the family to evacuate, i.e. until the evening of the day the demolition was executed.

IV. Settlement expansion and settler violence in the West Bank, including occupied East Jerusalem

  • Demolition and Confiscation of Civilian Property
  • At approximately 03:00 on Thursday, 29 October 2020, IOF moved into Jabel Tawil area in al-Bireh, northern Ramallah; the soldiers raided the temporary Rescue and Emergency HQ of the City’s Military medical services. Mohammed Salah al-Qadi, a paramedic, stated to PCHR that IOF soldiers raided the office and gave us a verbal warning to evacuate the premises and threatened to demolish it, without giving a written notice under pretext it was established in area C.
  • At approximately 15:00 on Monday, 02 November 2020, IOF, accompanied by several military construction vehicles and Israeli Civil Administration vehicles, moved into Khirbet Igzawey in souther Yatta, southern Hebron. They proceeded to demolish Kamal Issa Dababsa’s under-construction house (100 sqm), which was intended to shelter him and his family of 7. The demolition was alleged for unlicensed construction; Dababsa was previously served a military demolition notice No. 1779 on 20 October 2020.

It should be noted that IOF based this demolition on Military Order No. 1797 of 2018, which allows the “building inspector” at the Israeli Civil Administration, to issue a demolition/removal order on any construction that is not completed within 6 months, or has been occupied for less than 30 days after the inspector’s visit. This type of notices deprives Palestinians of their right to defend their houses and facilities, as the High Court of Israel refuses any petitions made to freeze or cancel such notices. Furthermore, demolition notices based on Military Order No. 1797 deprive citizens from applying for licensing their targeted buildings.

According to PCHR’s investigations, at approximately 12:00 on Tuesday IOF, accompanied by Israeli Civil Administration SUVs and construction vehicles, moved into Kherbet Hemsa al-Foqa in the northern Jordan valleys, eastern Tubas. The construction vehicles proceeded to demolish 70 civilian properties, including barracks and residential tents that sheltered 11 families (total 60 persons, mostly children). IOF demolished 11 residential tents, 27 barracks, some used for housing, and several barns, as well as, kitchens, mobile-lavatories, water tanks and other properties. IOF also confiscated two tractors and a private Subaru car.

  • At approximately 14:00, IOF accompanied by several military construction vehicles and Israeli Civil Administration vehicles, moved into Buweib village in eastern Yatta. IOF distributed several cease-construction notices for alleged unlicensed construction in area C.
OwnerEstablishmentAreaNotice type
Khalil H. Adda’ajnaConcrete storehouse200 m²Cease-construction
Mahmoud K. H. Adda’ajnaConcrete storehouse200 m²Cease-construction
Mohammed M. Adda’ajnaConcrete storehouse200 m²Cease-construction
Tayseer O. MahainaWater well150 mCease-construction
Mohammed O. MahainaTin-plated barracks400 m²Cease-construction
Burhan J. MahainaTin-plated barracks150 m²Cease-construction
Hassan M. Adda’ajnaTin-plated barracks150 m²Cease-construction
Mohammed A. HlikaqweyTwo rooms (tin-plated and made of bricks)70 m²Cease-construction
  • Also on Tuesday, IOF demolished, IOF demolished a house and barracks in Beit Hanina and Jabel Mukaber in occupied East Jerusalem under pretext of non-licensed construction.

According to Wadi Hilweh Information Center, IOF accompanied by Municipal officers and construction vehicles moved into Beit Hanina in occupied Eastern Jerusalem, blocked several roads and surrounded Amjad Idris’ house and proceeded to demolish it. Idris stated that the Israeli Municipality demolished his house as he was preparing to move-in with his family of 4.. He added that he had started building his home a month and a half ago and had prepared it for his family’s move-in. He added that IOF handed him a cease-construction order 10 days ago.

IOF also demolished a barracks used as a stable and razed a concrete-plot in Jabel Mukaber in occupied East Jerusalem.

  • Israeli Settlers’ Attacks
  • Early on Friday, 30 October 2020, a group of settlers from “Rehelim” settlement, established on stolen lands of As-Sawiya village, southeastern Nablus, cut several electric poles with chainsaws. They also destroyed an irrigation network on the western side of town before fleeing back into the settlement.
  • At approximately 02:54 on Sunday, 01 November 2020, 3 settlers in a grey vehicle, attacked Mohammed I. al-Khatib’s plantation, “Iloul Plantation,” located by As-Sawiya village entrance. The settlers uprooted several seedlings and caused damage as documented by the site’s surveillance cameras.
  • At approximately 11:00 on Tuesday, 03 November 2020, Mohammed Naser al-Din M. S. Allan (37), and his 73-year-old father, went to their 7-dunum land in As Sawma’ah area, northern Huwara in eastern Nablus. The land is planted with olive trees. Upon their arrival, they discovered that settlers from “Yitzhar” settlement cut 25 olive trees that are more than 30 years old. They also found that settlers established a metal fence in their land (3*2*1) in a prelude to confiscation of their land for the sake of expanding “Yitzhar.”

Mr. Allan stated to PCHR fieldworker that:

            “At approximately 11:00 on Tuesday, neighbors told me that we have security clearance from the IOF watchtower near “Yitzhar” settlement that allows us to enter our land. I went with my father only to find that settlers had assaulted our land and cut at least 25 olive trees (more than 30 years old) with chainsaws and installed a metal fence within, in a prelude to confiscating our land for the benefit of expanding “Yitzhar” settlement. A few months ago, settlers established a road that connects our land with the settlement. I immediately filed a complaint, through Huwara Municipality’s lawyer, with the Israeli courts where I presented all official property deeds and titles that prove my ownership. The case is still pending.”

IV. Closure policy and restrictions on freedom of movement of persons and goods:

The Gaza Strip still suffers the worst closure in the history of the Israeli occupation of the oPt as it has entered the 14th consecutive year, without any improvement to the movement of persons and goods, humanitarian conditions and bearing catastrophic consequences on all aspects of life.

The West bank:

In addition to permanent checkpoints and closed roads, this week witnessed the establishment of more temporary checkpoints that restrict the goods and individuals movement between villages and cities and deny civilians’ access to their work. IOF established 47 temporary checkpoints, where they searched Palestinians’ vehicles, checked their IDs and arrested of them. IOF reinforced its restrictions on freedom of movement on its permanent military checkpoints. The following is a detailed record of the restrictions on the freedom of movement and temporary checkpoints established in the oPt that our fieldworkers managed to document.


  • On Friday afternoon, 30 October 2020, IOF closed Qalandiya checkpoint, north of occupied East Jerusalem for few hours after claiming there was stone-throwing in the area, causing traffic jam.


  • On Thursday, 29 October 2020, IOF tightened its measures at the Container checkpoint, east of Bethlehem and established 2 checkpoints at the entrance to Husan village and near the intersection of al-Nashash area, south of the city.
  • On Friday, 30 October 2020, IOF established 2 checkpoints at the western entrance to Tuqu village and near the intersection of al-Nashash area, south of the city.
  • On Saturday, 31 October 2020, IOF established 3 checkpoints at the northern entrance to Tuqu village, the western entrance to Beit Fajjar and near the intersection of al-Nashash area, south of the city.
  • On Sunday, 01 November 2020, IOF established 4 checkpoints at the southern entrance to Beit Fajjar village, the entrance to Jannatah village, the entrance to Beit Jala, and near the intersection of al-Nashash area, south of the city.


  • On Friday, 30 October 2020, IOF established a checkpoint at the entrance to Sinjil village, east of Ramallah.
  • On Saturday, 31 October 2020, IOF established a checkpoint at the entrance to al-Janyah village, west of Ramallah.
  • On Monday, 02 November 2020, IOF established 4 checkpoints at the entrances to Sijil village, near Bridge of ‘Atara village and the villages of ‘Ein Siniya and Yabrud in Ramallah.


  • On Thursday, 29 October 2020, IOF established 6 checkpoints at the entrances to ‘Ayoun Abu Seif, Kharsa, Beit ‘Awwa and Beit Ummar and the entrance to al-Arroub refugee camp.
  • On Friday, 30 October 2020, IOF established 3 checkpoints at the villages of Beit Ummar and Sa’ir and al-Arroub refugee camp.
  • On Saturday, 31 October 2020, IOF established 4 checkpoints at the entrances to Fawwar refugee camp, Beit Kahil, southern Hebron and Kharsa village.
  • On Sunday, 01 November 2020, IOF established 3 checkpoints at the entrances to Idhna village, Fawwar refugee camp, and northern Hebron.
  • On 04 November 2020, IOF established 4 checkpoints at the entrances to Beit Ummar village, Al Aroub refugee camp and al-Kum village, as well as Hebron City’s western entrance.


On Sunday, 01 November 2020, IOF established a checkpoint at the southern entrance to Jericho.


  • On Thursday, 29 October 2020, IOF established a checkpoint at the entrance to Qusra village on Street 505 connecting Za’atarah checkpoint, southeast of Nablus, with Jericho, northwest of Nablus.
  • On Saturday, 31 October 2020, IOF established a checkpoint at Zububa village on Jenin-Jaffa Street, west of Jenin, northwest of Nablus.


  • On Sunday, 01 November 2020, IOF established a checkpoint at the entrance to Deir Ballut village, west of Salfit..


  • On Sunday, 01 November 2020, IOF established 2 checkpoints on the entrance to Azzun village and the eastern entrance to Qalqilya.
  • On Monday, 02 November 2020, IOF established 4 checkpoints at the entrances to ‘Ezet al-Tabib, ‘Ezbet Salman and ‘Ezbet Jal’oud  villages and at the eastern entrance to Qalqilya.

Escalating the Demographic War: The Strategic Goal of Israeli Racism in Palestine

November 4, 2020

Racist graffiti on the walls of a Palestinian property in the West Bank. (Photo: via Social Media)

By Ramzy Baroud

The discussion on institutional Israeli racism against its own Palestinian Arab population has all but ceased following the final approval of the discriminatory Nation-State Law in July 2018. Indeed, the latest addition to Israel’s Basic Law is a mere start of a new government-espoused agenda that is designed to further marginalize over a fifth of Israel’s population.

On Wednesday, October 28, eighteen members of the Israeli Parliament (Knesset) conjured up yet another ploy to target Israeli Arab citizens. They proposed a bill that would revoke Israeli citizenship for any Palestinian Arab prisoner in Israel who, directly or indirectly, receives any financial aid from the Palestinian Authority (PA).

Worthy of mention is that these MKs not only represent right-wing, ultra-right and religious parties, but also the Blue and White (Kahol Lavan) ‘centrist’ party. Namely, the proposed bill already has the support of Israel’s parliamentary majority.

But is this really about financial aid for prisoners? Particularly since the PA is nearly bankrupt, and its financial contributions to the families of Palestinian prisoners, even within the Occupied Territories – West Bank, East Jerusalem and Gaza – is symbolic?

Here is an alternative context. On Thursday, October 29, the Israeli newspaper, Haaretz, revealed that the Israeli government of right-wing Prime Minister, Benjamin Netanyahu, plans to expand the jurisdiction of the Jewish town of Harish in northern Israel by 50 percent. The aim is to prevent Palestinians from becoming the majority in that area.

The contingency plan was formulated by Israel’s Housing Ministry as a swift response to an internal document, which projects that, by the year 2050, Palestinian Arabs will constitute 51 percent of that region’s population of 700,000 residents.

These are just two examples of recent actions taken within two days, damning evidence that, indeed, the Nation-State law was the mere preface of a long period of institutional racism, which ultimately aims at winning a one-sided demographic war that was launched by Israel against the Palestinian people many years ago.

Since outright ethnic cleansing – which Israel practiced during and after the wars of 1948 and 1967 – is not an option, at least not for now, Israel is finding other ways to ensure a Jewish majority in Israel itself, in Jerusalem, in Area C within the occupied West Bank and, by extension, everywhere else in Palestine.

Israeli dissident historian, Professor Ilan Pappe, refers to this as ‘incremental genocide’. This slow-paced ethnic cleansing includes the expansion of the illegal Jewish settlements in occupied East Jerusalem and the West Bank, and the proposed annexation of nearly a third of the Occupied Territories.

The besieged Gaza Strip is a different story. Winning a demographic war in a densely populated but small region of two million inhabitants living within 365 sq. km, was never feasible. The so-called ‘redeployment’ out of Gaza by late Israeli Prime Minister, Ariel Sharon, in 2005 was a strategic decision, which aimed at cutting Israel’s losses in Gaza in favor of expediting the colonization process in the West Bank and the Naqab Desert. Indeed, most of Gaza’s illegal Jewish settlers were eventually relocated to these demographically-contested regions.

But how is Israel to deal with its own Palestinian Arab population, which now constitutes a sizeable demographic minority and an influential, often united, political bloc?

In the Israeli general elections of March 2020, united Arab Palestinian political parties contesting under the umbrella group, The Joint List, achieved their greatest electoral success yet, as they emerged as Israel’s third-largest political party. This success rang alarm bells among Israel’s Jewish ruling elites, leading to the formation of Israel’s current ‘unity government’. Israel’s two major political parties, Likud and Kahol Lavan, made it clear that no Arab parties would be included in any government coalition.

A strong Arab political constituency represents a nightmare scenario for Israel’s government planners, who are obsessed with demographics and the marginalization of Palestinian Arabs in every possible arena. Hence, the very representatives of the Palestinian Arab community in Israel become a target for political repression.

In a report published in September 2019, the rights group, Amnesty International, revealed that “Palestinian members of the Knesset in Israel are increasingly facing discriminatory attacks.”

“Despite being democratically elected like their Jewish Israeli counterparts, Palestinian MKs are the target of deep-rooted discrimination and undue restrictions that hamstring their ability to speak out in defense of the rights of the Palestinian people,” Amnesty stated.

These revelations were communicated by Amnesty just prior to the September 27 elections. The targeting of Palestinian citizens of Israel is reminiscent of similar harassment and targeting of Palestinian officials and parties in the Occupied Territories, especially prior to local or general elections. Namely, Israel views its own Palestinian Arab population through the same prism that it views its militarily occupied Palestinians.

Since its establishment on the ruins of historic Palestine, and until 1979, Israel governed its Palestinian population through the Defense (Emergency) Regulations. The arbitrary legal system imposed numerous restrictions on those Palestinians who were allowed to remain in Israel following the 1948 Nakba, or ethnic cleansing of Palestine.

In practice, however, the emergency rule was lifted in name only. It was merely redefined, and replaced – according to the Israel-based Adalah rights group – by over 65 laws that directly target the Palestinian Arab minority of Israel. The Nation-State Law, which denies Israel’s Arab minority their legal status, therefore, protection under international law, further accentuates Israel’s relentless war on its Arab minority.

Moreover, “the definition of Israel as ‘the Jewish State’ or ‘the State of the Jewish People’ makes inequality a practical, political and ideological reality for Palestinian citizens of Israel,” according to Adalah.

Israeli racism is not random and cannot be simply classified as yet another human rights violation. It is the core of a sophisticated plan that aims at the political marginalization and economic strangulation of Israel’s Palestinian Arab minority within a constitutional, thus ‘legal’, framework.

Without fully appreciating the end goal of this Israeli strategy, Palestinians and their allies will not have the chance to properly combat it, as they certainly should.

– Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His website is

Anglo-Zionist Smearing of Jeremy Corbyn

By Stephen Lendman


While anti-Semitism is real, time and again the accusation is made to smear and discredit individuals or groups for justifiable criticism of Israel.

It’s also an unjustifiable tactic used to divert attention from Israeli high crimes of war, against humanity, and persecution of Palestinians for not being Jewish — especially by Jewish state officials.

Anyone forthrightly criticizing Israeli apartheid ruthlessness is vulnerable to unjustifiable vilification.

Zionism is tyranny by another name. It’s undemocratic, hateful, ruthless, racist, destructive, and hostile to peace, equity, justice, and the rule of law.

It’s a monster threatening anyone and anything it opposes, a cancer infesting Israel, America, other Western societies and elsewhere.

The late Joel Kovel called Zionism “a machine for the manufacture of human rights abuses.”

Daring to criticize Israel and Zionist extremism got him fired by Bard College. Other US academics have been mistreated the same or in similar ways.

Zionism is an ideological scourge. It considers Jews superior to others. Nazism believed in Aryan superiority.

Anglo-Zionism is a hugely destructive force threatening everyone everywhere. 

Britain’s so-called Equality and Human Rights Commission (EHRC) was legislatively established by the militantly hostile to peace, equity and justice Tony Blair regime in 2006.

Pretending to promote and enforce equality and non-discrimination in the UK, it unjustly and irresponsibly accused former Labor Party leader Jeremy Corbyn of “serious failings (on the issue of) addressing antisemitism and an inadequate process for handling antisemitism complaints (sic).” 

“Our investigation has highlighted multiple areas where its approach and leadership to tackling antisemitism was insufficient (sic),” according to its interim EHRC head Caroline Waters, adding:

“This is inexcusable and appeared to be a result of a lack of willingness to tackle antisemitism rather than an inability to do so (sic).”

Time and again in the West, anti-Semitism is over-hyped, and irresponsibly used to smear legitimate critics of Israeli viciousness.

Corbyn’s support for Palestinian rights got him falsely accused of anti-Semitic rhetoric and actions — the price he paid for honesty.

Throughout last year’s campaign ahead of parliamentary elections in Britain, establishment media one-sidedly supported hardline PM Boris Johnson-led Tories over Labor leader Corbyn’s progressive change agenda.

Last April, Keir Starmer replaced him as Labor leader in the wake of the vilification campaign against him that cost the party 59 seats in parliament.

On Thursday, a Labor spokesman said Corbyn was suspended from the party, pending an investigation, adding:

Under his leadership, the party became “institutionally anti-Semitic (sic).”

The phony accusation reflects how Israeli critics in government, academia, and other walks of life are systematically and wrongfully vilified.

Israeli influence in the West has much to do with singling out legitimate critics for vilification.

Often they’re sacked or in Corbyn’s case prevented from gaining a Labor Party electoral victory and being suspended — for doing the right thing.

Earlier and current anti-Semitism charges against Corbyn were and remain manufactured, not legitimate.

UK owned and controlled BBC propaganda falsely claimed anti-Semitism became “a big problem” in Britain’s Labor Party after “Corbyn’s election” as party leader in September 2015 (sic), adding:

“Mr Corbyn and his allies on the left had spent decades campaigning for Palestinian statehood, in contrast with the more nuanced position taken by many of his predecessors (sic).”

“Nuanced” is code language for one-sidedly supporting Israel, ignoring its decades of high crimes against Palestinians and regional states.

Accusations of anti-Semitism are longstanding canards used against public figures, academics, and others who forthrightly criticize Israel and call for accountability.

Ignored is that anti-Zionism isn’t anti-Semitism.

Yet the long ago discredited canard keeps resurfacing against figures like Corbyn and numerous other profiles in courage like him.

What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?


What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?

September 21, 2020

By Michael Hoffman for The Saker Blog

Copyright©2020 by Independent History and Research

Author’s Preface

Studies of Orthodox Judaic believers (followers of the post-Second Temple Judaism faithful to the Mishnah, Gemara and derivative sacred texts representative of the theology of the ancient Pharisees), have almost always been marked by two extremes: giddy approbation, or its antipode, atavistic contempt. Both views are predicated on fallacious judgments. In the former case, credulous acceptance of pious sloganeering and lachrymose self-righteousness, and in the other, a callous dismissal of the humanity of those who are captives to Talmudism, along with a failure to discern in our own behavior and beliefs those sins for which we censure the rabbis.

Nothing in this study is to be construed as giving aid and comfort to Jew-haters, anti-Semites or pseudo-Christians who direct detestation toward or advocate the oppression of Judaic persons. Our work entails the analysis of iniquitous ideas and texts; not people. Like the goyim (gentiles), Judaic persons are fully human beings deserving of dignity, respect, compassionate understanding and love, having been made in the image and likeness of God. Christians are enjoined by our Savior to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Matthew 5:44). These are among the most profound, counter-intuitive words of wisdom ever spoken, exemplifying the crux of the theology of the believers who make up the true Klal Yisroel (people of Biblical Israel).

There are some worldly ones who, upon discovering the extent to which they or others may have been cursed, hated or spitefully used by certain adherents of Orthodox Judaism, proceed to disobey or at the least, derogate the command of Jesus in Matthew 5:44. By this act of disobedience they are engaging in the mockery of becoming what they oppose: a Talmudist in spirit and a Christian in name only.

Historically, the counterfeit of Christ’s ecclesia has sometimes been termed “Churchianity,” and it was this impostor institution bearing the name of Christ that mirrored the revenge and contempt which it denounced as the apex of evil when practiced by rabbis. This bipolar approach to Judaism severely undercut Christendom’s evangelical mission, and served demonic spirits in so doing. Jesus defined our love for Him very sharply and clearly. If we love Him, then we will keep His commandments. Matthew 5:44 is one of Our Savior’s commands which we must place uppermost in our minds as we proceed to explore the theology of the Talmud.

Furthermore, believers in rabbinic Judaism are urgently in need of our concern and missionary effort. In addition to the obvious reason that they have refused a saving faith in their Messiah Jesus, the negative consequences of institutionalizing that rejection are enormous: oppression by Talmudic and cognate theological dictates, including the suffocating, tyrannical micro-management of their lives. The misnamed “Laws of Family Purity” (Halakhos of Niddah) for instance, are among the most reprehensible forms of oppression of women ever devised (cf. this writer’s Judaism Discovered, pp. 729-747).

Another illustration is the requirement that Jewish women remove from their homes every speck of chametz —leavened grain of any type (wheat, oats etc.). This dictate is a source of neurosis and misery. Not even a crumb may be present in her home during the eight days of Pesach (Passover). Her “failure” to totally eradicate every particle is believed to invite a curse on the family due to the “negligence” of the wife. In the Kabbalistic texts, chametz represents a Jew’s individuality, something which, the Orthodox rabbis assert, “must be eliminated at all costs.”

Another wretched factor is Talmudism’s incitement to unethical conduct. Among the dense thicket of heinous halakhic injunctions, is the command for Jewish males to become completely drunk on alcohol every year on the holy day of Purim (BT Megillah 7b). Then there is the admonition to Jews in BT Moed Katan 17a, to perpetrate evil in secret:

“If one sees his yetzer hara (evil inclination) gaining sway over him, let him go where he is not known, put on sordid clothes and do the evil that his heart desires.”

The lives of their own unborn babies are also forfeit in Orthodox Judaism. It was the ruling of the famed rabbinic law-giver “Rashi” (Shlomo Yitzchaki), that a Jewish baby, before being born, is not a human being with a soul (nefesh).

According to rabbinic law, it is permitted to kill the dehumanized child with abortion in situations where the unborn infant is considered a “pursuer” (rodef) who represents a danger to the mother (cf. BT Sanhedrin 72b, and Moses Maimonides, Mishneh Torah, Sefer Nezikim, Rotzeach u’Shmirat Nefesh 1:9).

The exposition in this study of radical truths concerning the theology and praxis of Orthodox Judaism is imperative for the advancement of both the Gospel and human reason, as well as for the protection of innocent human beings, particularly in Palestine and Lebanon. It is intended equally for the enlightenment and liberation of Jews and non-Jews, and it is toward those ends and in that spirit alone, that we have undertaken this work.

Under Threat of Death

It is worth noting that on the authority of the law of the rabbis in the Babylonian Talmud, in Berakhot 58a, the publication of this study renders its author a rodef (רודף‎, homicidal “pursuer”). According to the law of din rodef, a person designated a rodef is liable to be killed on sight.

In BT Berakhot 58a, an interlocutor is asking a rabbi residing in Persia about the racist denigration of non-Jews. The religious authority being questioned, Rabbi Sheila, responds to the questioner by stating that gentiles are beasts of burden (“donkeys”). Rabbi Sheila then deduces that the man who is the questioner is going to report this denigration of non-Jews to the rulers of Persia. At that point the Talmud states, “This man has the legal status of a rodef.” This section of Berakhot 58a concludes with the rabbi righteously killing the would-be reporter.

The Talmudic permission for the murder of reporters and scholars who testify to the factual content of rabbinic law has never been rescinded.

The rodef is also found among those who seek to return land stolen from the Palestinians. As recently as November 4, 1995 a dramatic murder of an individual classified as a rodef took place in Tel Aviv, when no less an eminent personage than the Israeli Prime Minister Yitzhak Rabin, who sought a land-for-peace treaty with the Palestinians, was gunned down by Yigal Amir, a zealous Israeli Talmud student. An alumnus of Bar Ilan University, Mr. Amir specifically cited the Talmud as his justification for murdering the Israeli Prime Minister.

In endeavoring to answer the question:

“What Does Rabbinic Judaism Say About What Makes Jews and Gentiles Different?”

Our Response is Rooted in Halakha (Rabbinic law)

The founding legal texts of rabbinic Judaism are the Mishnah and the Gemara. They are collectively termed the “Torah she-be’al peh” (תורה שבעל פה), i.e. the oral law committed to writing as the Talmud Bavli (i.e. Babylonian Talmud, abbreviated as “BT”).

According to the Babylonian Talmud, God himself is subservient to the rabbis: “Since God already gave the Torah to the Jewish people on Mt. Sinai we no longer pay attention to heavenly voices. God must submit to the decisions of a majority vote of the rabbis.”  (BT Bava Metzia 59b).

Consequently, the Word of God (Scripture) is subordinate to the traditions of the rabbis. These traditions were previously oral. They were committed to writing, first as the Mishnah, in the early centuries (Tannaitic era), after the crucifixion of Israel’s Messiah. The subsequent portion of the Talmudic canon (the Gemara) produced mainly during the Amoraim era (circa 300-450 A.D.) was written in the Aramaic language.

The Babylonian Talmud (as distinct from the Jerusalem Talmud which is not authoritative), is the holiest text of the religion of Judaism. The revered Pharisaic “sages of blessed memory” decree this themselves in the Talmud. In BT Shabbat 15c and Baba Metzia 33A, we see the Three Declarations of the much-honored, goyim-despising Rabbi Shimon ben Yohai, one of the most adored of all the “sages.” Yohai wrote: A. “He who occupies himself with Scripture gains merit that is no merit. B. “He who occupies himself with Mishnah gains merit for which people receive a reward. C. “He who occupies himself with Talmud — there is no source of merit greater than this.”

What part of the preceding unimpeachable statement from the supreme sacred book of Orthodox Judaism do gentiles and Christians not understand? Old Testament law is a distant second in Orthodox Judaism. It is studied, misapplied and nullified by being read through the distorting prism of the Talmud.

The non-Biblical basis of Orthodox Judaism is acknowledged in the Mishnah:  “The laws concerning the Sabbath, Festal-offerings and acts of trespass are as mountains hanging by a hair, for they have scant Scriptural basis but many laws” (Mishnah Hagiga i, 8).

“Torah-True” Jews?

“Torah” is Orthodox Judaism’s spurious badge of authority. The rabbis proclaim that they have the Torah, have mastered the Torah, base their laws on the Torah and that they are “Torah-true.” Yet these rabbinic claims are a deceptive play on words, for the “Torah” upon which they base their laws is not the Old Testament, but the counterfeit Torah SheBeal Peh. Hence, when the rabbis are acclaiming their relationship with the “Torah,” Christians are deceived into imagining that the rabbis are harkening to their allegiance to the Old Testament (Torah SheBichtav), when Orthodox Judaism’s laws emanate from the man-made Talmud Bavli, which is the “Torah” they regard as supreme.

In 2010 something of a confession concerning this fact came to the fore in the Judaic media. In an article at of Feb. 10, 2010 titled, “Time to Face Haredi Secret,” Efrat Shapira-Rosenberg reported a remarkable admission about the ultra-Orthodox “Haredi” (Hasidic) Judaics:

“Not too long ago I happened to speak with a young man who studies at one of the ‘flagships’ of the Haredi yeshiva (Talmudic academy) world; a yeshiva which is no doubt among the most important and elitist ones. We spoke about various issues, and at one point I referred to a certain Biblical character I’m especially fond of. This figure was not one of the Bible’s leading actors like Abraham or Moses, but it was not a particularly marginal character either, but rather, an interesting and significant one in my view; one that conveys an important message to biblical scholars.

“So why am I telling you all this? Because the guy had no idea what I was talking about. He never heard about this figure, he was unfamiliar with it, and he was certainly unfamiliar with the important messages it teaches us.

“…the time has come to shatter the myth and explicitly address the most open secret which we all have known for a while now – Haredi education in its various yeshivas only focuses on one thing, while creating ignorant students on every other front. An important clarification: I am not referring, like secular critics, to the Haredi disregard for subjects such as math, science, English literature, etc…This is a different problem.

“The issue I have is with the fact that the vast majority of yeshivas only teach Talmud and related questions and answers. That’s it.

“What about the Bible? I am not disparaging, Heaven forbid, the importance of the Talmud. Yet for once let’s talk about the religious people who strictly adhere to the mitzvahs (blessed deeds), yet are unfamiliar with the Bible…And this is not an anomaly – this is the norm. The only Biblical verses familiar to yeshiva students are those quoted by Talmud sages, and that’s that. The Bible is seen as a sort of inferior genre that is appropriate for young children (or for women)…” (End quote)

Jews who reject the Talmudic traditions of men and regard as supreme law only the Old Testament Word of God, are known as “Karaites” (“Scripturalists”). Karaism arose in reaction to the growing influence of the Talmud emanating from the Babylonian Talmudic academies in Pumbedita and Sura (in present day Iraq), among Jews of the late 7th and early 8th centuries. The Jewish patriarch of Karaism was an 8th century rabbinic convert from Talmudism, Anan ben David. His book of precepts, Sefer ha-Mizvot, undercut the authority of the Mishnah and Gemara. He famously stated, “Search diligently in the Scriptures and do not rely on my opinion.”

Due to their Bible-only devotion, throughout their history Karaite Jews have been persecuted and even killed by Talmudic zealots. The existence of the Karaites is largely unknown to the Vatican II Catholics and fundamentalist Protestants who imagine that Talmudic rabbis are faithful Scripturalists.

The Talmud of Babylon and its successor texts:

Authoritative Halakha or mere Commentary and Debates?

In order to answer the question about what makes Jews different, it is necessary that we refute a familiar defense against charges that the Babylonian Talmud is the basis of the laws of Orthodox Judaism. Apologists assert that the more blatantly horrible passages in the Babylonian Talmud do not constitute the law of Judaism (halakha), but only commentary and debate. The truth is very different, however. Halakha is comprised of the traditions found in the non-Biblical, sacred rabbinic texts. Those texts as a whole comprise the Oral Law, what Josephus termed, paradôsis (“tradition”).

The oral traditions of the Pharisees is the foundation of the Talmud, as Jesus declared (cf. Mark 7; Matthew 15). Those traditions consist of extra-Biblical superstitions and occultism, self-worship, racist hatred for non-Jews and sheer nonsense. BT Ketubot 60b-61a: “If a woman copulates in a grain mill she will have epileptic children. One who copulates on the ground will have children with long necks.” BT Berakoth 55a: “A certain matron said to Rabbi Judah b. Ila’i: ‘Your face is [red] like that that of pig-breeders and goyim!’ The rabbi replied, ‘On my faith both are forbidden me, but there are 24 toilets between my house and the Beth Midrash (house of study), and when I go there I test myself in all of them.”

Apologists assert that the Talmud is only a record of debates (mahloket) between tanna’im and amora’im (the authors of the Talmud Bavli known collectively as Chazal who lived in the early centuries A.D.), and that by focusing on one portion of the controversy and upholding that passage as authoritative, the critic errs, for no legal sanction is given to either side of the “debates in the Talmud.” This is demonstrably false. The Mishnah and subsequent rabbinic amplifications of it comprise the halakha, by which every believing Orthodox Judaic person is bound, down to the most minute and intimate particulars of his or her daily life.

How Talmudic law is deduced and adjudicated is often an enigma to outsiders, but that it constitutes halakha is certain. The key point is that the appearance of Talmudic indeterminacy does not preclude law-making by majority rabbinic consensus — which is the process by which Talmudic halakha is determined in a given time and particular situation, both in terms of a decision on what constitutes the oral law of the elders as presented in the Mishnah (halakha lemosheh misinai), as well as the subsequent Mitzvot derabanan (rabbinical commandments) found in the Gemara, arising from the deductive process known as Middot shehatorah nidreshet bahen.

As a public relations ploy, many rabbis and Zionist leaders pretend otherwise, revealing the low opinion they have of the public, who they believe will swallow the line about the Talmud being a mere book of discourses and disputes, where no definitive teaching or authoritative law-making emerges. The intent behind the deliberate sowing of this deception rests in the stratagem that by promoting the idea that the Talmud is a collection of debates and commentary without force of law, no indictment of it is possible, since another text can always be cited to contradict the offending one. However, the investigator who examines the historic discipline and practice of Orthodox Judaism can ascertain that a body of law codified in the Babylonian Talmud exerts the most profound command over individual Judaics and governs their conduct.

What is disputed in the Talmud is often the Yud Gimmel Midot, not the Halakha l’Moshe M’Sinai. In presenting the Talmud to the public this distinction is often not made. There are thousands of discourses in authoritative rabbinic texts about minutiae, such as which dishes can be washed on Shabbos (the Sabbath), and how they may be washed. Disagreements along those lines are not disagreements concerning the non-negotiable, core Talmudic dogma that forms the halakha itself.

Let’s look at a dispute involving situation ethics: the ban on a Jewish man shaving his beard, the hair-splitting dimensions of which would try the patience of most sane people. Rabbi Maimonides (also referred to as the “Rambam”), asserted that the rationale behind the ban was the fact that the goyim, as personified by the chukos ho’akum (customs) of Catholic priests, were clean-shaven. To distinguish goyim from Jews therefore, Maimonides decreed that beards on Jewish males were obligatory. A point in this dissertation on this particular situation ethic was raised centuries later by the learned posek (determiner of halakha), Rabbi Yosef Babad, in his Minchas Chinuch, a 19th century disquisition on the 13th century Sefer ha-Chinuch, itself a treatise on the halakha codified by Maimonides in the 12th century. Rabbi Babad in his ruling followed the clarification proffered by a 17th century halakhist, Rabbi ha-Levi Segal (“the Taz”), stating that there were extenuating circumstances and dispensations in connection with shaving, in that when it becomes the general practice of Catholic priests to grow beards, Jews would no longer be obliged not to shave.

To say that there are tens of thousands of other cases like the preceding would be a low estimate. Gedolim, poskim and the other prodigiously erudite legal authorities of Orthodox Judaism, clarify, modify, squabble and split hairs over puerile trivia, such as whether a Jew may go to sleep while wearing shoes. (No, because it is “a taste of death,” according to BT Yoma 78b. However, if the shoes are to be worn during a brief nap, it could be allowed, as specified in Lekutei Maharich Tefillas Rav NB’H p. 107; Pe’as Sadecha 37, and Shemiras Haguf V’hanefesh [115, footnote 2]). What happens if during his supposedly short nap the Jewish person oversleeps? The response to that requisite question is found in another dozen rabbinic sources.

Then there are the pages of responsum concerning the permissibility of using colored toilet deodorizer on Shabbos (Sabbath): “Some poskim say it is considered dyeing (coloring) on Shabbos,” which is forbidden (cf. Minchas Shlomo, 2:14 and Rav Y.A. Silber: Oz Nidberu 13:14). “Harav Yisrael Belsky maintains that if the deodorizer hangs from the rim of the toilet then one may use it on Shabbos, while if it is in the toilet itself then it is considered coloring on Shabbos,” and is not allowed (cf. Moishe Dovid Lebovitz [2010], p. 89). Orthodox Judaism consists of a universe of lawyers who bear the name rabbi. It is the domain of a theocratic bureaucracy so overgrown with laws, regulations, stipulations and minutiae — as well as innumerable derivatives thereof — that it makes Charles Dickens’ Circumlocution Office look like a libertarian utopia by comparison.

Rules of derivation and procedure (Yud Gimmel Midot) cannot compare with the oral law, which rabbinic dogma fantasizes that Yahweh gave to Moses. To the am ha’aretz (ignorant bumpkins) it is insinuated that the Talmud is a debating society where everything is on the table. This insinuation reveals contempt for the person, whether Judaic or non-Judaic, who dares to check into the matter. Using the record of Talmudic disputes on issues pertaining to situation ethics to maintain that in the Talmud the dogmas of rabbinic Judaism are merely batted back and forth in debates which do not have a significant function in forming halakha, is almost too asinine to merit comment. Nonetheless, numerous persons troubled by candid documentation of the uncensored contents of the Talmud, when given a line of malarkey about it being a series of legally non-authoritative debates, too often swallow it — accepting the legend that rabbinic Judaism is the religion of the Old Testament prophets from which was born western civilization’s concepts of free will, freedom of conscience and reasoning for one’s self.

In truth, the creed founded upon the Talmud is wholly alien in relation to that noble western ethic. The Agudath Israel Orthodox rabbinic organization publishes Hamodia newspaper, in which we find the following representative statement in the 19 Adar 5763 (Feb. 21, 2003) issue, p. 14: “From time immemorial, every G-d-fearing Jew subjected his personal and communal affairs to the guidance of his Rav (rabbi), understanding the folly of following the dictates of his own heart or mind.”

The laws of the Mishnah and Gemara as decided by the consensus of Chazal through their supposed supernatural power of siyata dishmaya, as stated in authoritative law codes derived from the Talmud Bavli, such as the Mishneh TorahShulchan Aruch, Mishnah Berurah etc., are binding legal precedents. Opinions inconsistent with the Talmudic canon are void.

Because the principle of situation ethics is central to Orthodox Judaism, halakha is applied and enforced according to stringencies and leniencies geared to a particular period of time. These distinctions date to the “zuggot pairs” of the Tannaitic era.

“Show no Mercy to a non-Jew”

In the Middle Ages (the Rishonim era), Moses Maimonides devoted twelve years to extracting every decision and law from the Talmud of Babylon, and arranging them into fourteen systematic volumes. The work was completed in 1180 as the Mishneh Torah.

In the Mishneh Torah, Moses Maimonides taught in “Avodat Kochavim” chapter 10, “Show no mercy to a non-Jew.”

He gave the following example: “If we see a non-Jew being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him.”

Situation Ethics in the Killing of Christians

Maimonides also taught that Christians should, under the proper circumstances, be killed. The “proper circumstances” are predicated on Rabbi Maimonides’ situation ethics: when Talmudists are powerfully dominant over goyim then worshippers of Jesus can be executed.

This is the foundation of Rabbi Maimonides’ ruling on when Jewish doctors may refuse to treat non-Jewish patients: when Jews are sufficiently supreme in a nation that the refusal to treat will not result in repercussions and reprisals from goyim, who would be too cowed to retaliate in a nation where Jewish supremacy was nearly total. It is instructive to observe that Maimonides in Mishneh Torah, Sefer Ha-Mada, Aodah Zara 10:1-2, ruled that goyim not currently at war with Israel should neither be actively killed, nor saved from death: “It is prohibited both to save them from dying and to kill them.”

This is not a simple open-and-closed finding. Many more rabbinic texts have been generated, setting out the situation ethics entailed by this injunction. Cf. for example Rabbi Nahmanides, Hidushei HaRambam, Makot 9a. The key law giver Rabbi Joseph Karo, compiler of the highly credited legal volumes of the Shulchan Aruch, looks upon Maimonides’ ruling not as a ban on the killing of goyim, but a means for temporarily dispensing a Jew from the obligation to kill them, while doing nothing to save them from death.

With this in mind, we observe how halakha is applied and enforced subject to contingencies such as the ones that Maimonides stipulated: the legal, political and social position of Jews in the nation in which they reside, and the goyim with whom they are dealing.

So for example, in contemporary occupied Palestine (“Israel”) most Christians, Muslims and Arabs in general may be killed with relative impunity, as the situation demands. There may be a temporary uproar in the western world in protest, but historically these protests have subsided, with no lasting detrimental effect on the Israeli state. In times past however, in nations where Christian or Muslim governments were vigilant concerning crimes against non-Jewish persons, the field of action against Christians and Muslims as promulgated by law-giver Rabbi Moses Maimonides in his Mishneh Torah, was restricted by the circumstances. Maimonides himself served for a time as the personal physician to the family of the sultan of Egypt, ostensibly dispensing with the Talmudic dictum of showing no mercy to goyim. The situation demanded however, that the Talmudic ethic be suspended for the time being for a more paramount objective — to allow Maimonides to gain influence with the nation-state’s ruling family.

During the administration of President Barack Obama, the Wall Street Journal reported that Israeli physicians and hospitals were giving medical treatment to the Nusra Front’s injured al Qaeda fighters, so as to hasten their return to the Syrian battlefield, where they were waging war against the government of Bashar al-Assad (cf. “Al Qaeda a Lesser Evil?” Wall Street Journal online, March 12, 2015; and Wall Street Journal, March 13, 2015, p. A6). This is another instance of how rabbinic injunctions can be temporarily suspended under certain circumstances, in line with Orthodox Judaism’s situation ethics.

Hence, there is certainly debate within the rabbinate over how, when and to what degree to apply the Talmudically-derived halakha.

To extrapolate from the situation wherein questions of timing and tactical application arise within the rabbinate, to a nullification of the existence and compelling force of law which the Talmudic Mishnah and Gemara exert, is without foundation.

For example, there is no authentic debate about gentiles having lesser souls (or in the case of Chabad-Lubavitch theology, no souls whatsoever).

That goyim are nefesh-deficient is the fixed sacred law of Orthodox Judaism. How the law that goyim are less than fully human is applied is indeed subject to discussion and contestation in the Mishneh Torah, Kesef Mishneh and hundreds of cognate legal texts derived from the Talmud. But the halakha comprising the Talmud of Babylon itself is incontestable. When putative defenders of the Talmud engage in absurdity and point to debates about how Talmudic halakha is to be interpreted, as evidence that the source of the Torah she-be’al peh—the Talmudic texts themselves—comprise only an admired collection of debates and discussions, they are playing a prank on their goyische dupes.

In addition to the Mishnah and Gemara of the Talmud Bavli, the laws of rabbinic Judaism are also derived from successor legal texts emanating from the Talmud. These include, but are not limited to, the Mishneh Torah, the Shulchan Aruch, the Mishnah Berurah, the Shulchan Aruch Harav, the Kitzur Shulchan Aruch, the Igros Moshe, and many dozens of additional post-Talmudic sacred volumes having the force of law in Ashkenazic Orthodox Judaism.

Where is the Word of God, you ask, amid the miasma of anthropocentric laws which constitute these rabbinic traditions? It’s a good question and one that sola Scriptura Protestants—who excoriate Catholicism over its belief in a Bible-plus-Tradition theology—have generally either conspicuously ignored, or unconscionably neglected.

The Inherent Moral Turpitude of the Goyim

We intended to demonstrate that rabbinic law imputes an inherent moral turpitude to non-Jews and classes them as innately malevolent.

The goyim are grouped together with categories of criminals and transgressors who cannot act as a witness in a Beis din (rabbinic court; cf. Shulchan Arukh: Hoshen Mishpat 34).

Goyim are detested and feared in part because it is taught that they are congenitally predisposed to commit murder:

“A Jew should not be alone with a goy, because the goy is suspect to commit homicide.” (Kitzur Shulchan Aruch 168:17).

In the laws governing kashrut (kosher food and drink) victuals may not be consumed by a Jew if their preparation was entirely by a goy. A goy handling Jewish food must be supervised by a frum (Talmud-observant) Jew, because a goy cannot be trusted not to render the food or drink impure, or poisonous. Even this supervised food preparation may not be permissible in situations where a stringency, known as the rabbinic prohibition of bishul akum is enforced. (Cf. Pischei Teshuvah Y.D. 113:1, Aruch ha-Shulchan 113:50; Y.D. 113:16; Chochmas Adam 66:11). Under certain circumstances wine that has even been touched by a non-Jew “has been defiled and is unfit for use by Jews” (BT Avodah Zarah 72b).

When the opportunity to save a Judaic human life (pikuah nefesh) conflicts with the observance of the Sabbath, saving the Judaic life takes precedence. Rabbinic legal authorities also distinguish between the obligation to save a Judaic life on the Sabbath and the life of a goy.

Israel Meir Kagan (1838–1933), the halachic authority known as the Chofetz Chaim (a.k.a. the Hafetz Hayyim), condemned the behavior of any Judaic physician who did not discriminate between Jews and non-Jews. Concerning Judaic physicians, Rabbi Kagan wrote in Mishnah Berurah: O.H. 330, “…to treat a non-Jew…there is no authority for them to do so.” (The halakhic status of Rabbi Kagan’s Mishnah Berurah, was assessed by Simcha Fishbane in The Encyclopedia of Judaism, as follows“His greatest work, which remains the strongest influence on Orthodox practice today and whose authority is considered final, is Mishnah Berurah [1884-1907], in six volumes”).

It is a minhag (a custom without the force of law) to refer to goyim using racial slurs. Non-Jewish men are termed a “male abomination” (shegetz; plural: shkotzim). With regard to non-Jewish women the racist term of derision is shiksa, denoting a female abomination.

Only Jews are Human”

The Babylonian Talmud states, “Only Jews are human. Non-Jews are not human.” (Bava Metzia 114b. Also: BT Kerithoth 6b and 58a).

One of the earliest laws distinguishing between Jews and goyim is found in the Babylonian Talmud, in Sanhedrin 57a:

“Regarding bloodshed, the following distinction applies, if a non-Jew killed another non-Jew, or a non-Jew killed a Jew, the killer is liable for execution; if a Jew killed a non-Jew, he is exempt from punishment.”

“Regarding a Jew stealing from a non-Jew, the act is permitted.” (BT Sanhedrin 57a).

It is commanded in the Talmud’s Kiddushin 66c: “The best of the gentiles: kill him; the best of snakes: smash its skull; the best of women: is filled with witchcraft.” (The uncensored version of this text appears in Tractate Soferim [New York, M. Higer, 1937], 15:7, p. 282).

The Talmud decrees in Sanhedrin 81b-82a: “All gentile women without exception are: ‘Niddah, Shifchah, Goyyah and Zonah’ (menstrual filth, slaves, heathens and prostitutes).

The Talmud rules that black people are cursed: “The sages taught: Three violated that directive and engaged in intercourse while in the ark, and all of them punished for doing so. They are: the dog and the raven, and Ham, son of Noah. The dog was punished in that it is bound; the raven was punished in that it spits, and Ham was afflicted in that his skin turned black.” (BT Sanhedrin 108b).

The preceding Talmudic legal text has directly contributed to the suffering and misery of black Africans enslaved on the basis that they were accursed descendants of Ham and their enslavement was foreordained by God. Nowhere is this bigoted lie found in the Bible. It is entirely the invention of the Talmudic and Midrashic theology of men.

Moreover, a declaration by the supreme arbiter of rabbinic law in the Ashkenazic world, Rabbi Moses Maimonides, created a justification for white slave-holders and slave-traders (both Judaic and Christian) to enslave black people for life and treat them as chattel (animals). Maimonides performed this service for the slave trade in his seminal text, The Guide of the Perplexed, which is celebrated throughout the western world (his image hangs in a place of honor in the halls of Congress and numerous buildings in the United States are named for him). In The Guide of the Perplexed, this “illustrious” rabbi taught that black people are “irrational animals” who are situated midway between the ape and the human (cf. University of Chicago Press, Shlomo Pines translation, vol. II, [1963], p. 618).

The leading disciple of Maimonides in American 20th century politics and statecraft was Leo Strauss, Professor of Political Science at the University of Chicago. The Neoconservative (“Neocon”) intellectuals he influenced were a significant force in George W. Bush’s decision to needlessly invade and make war upon the nation of Iraq. President Bush filled many key command and advisory positions with Neocons, including Dick Cheney, Donald Rumsfeld, Elliott Abrams, Paul Wolfowitz, Richard Perle, Bill Kristol, Douglas Feith, John Bolton and Ari Fleischer.

The founding sacred book of the theologically influential and, in the United States, politically powerful, Orthodox Chabad-Lubavitch Judaism, is the Tanya, which was written by Chabad’s founder, Rabbi Schneur Zalman of Lyady. This foundational Chabad volume decrees that:

“Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualifies whatsoever. Their material abundance derives from supernal refuse. Indeed, they themselves derive from refuse, which is why they are more numerous than the Jews.”

(Cf. Habad: The Hasidism of Shneur Zalman of Lyady [Jacob Aronson, 1993], pp. 108-109). Apparently Rabbi Zalman never read or credited Genesis 22:17 in which God informs Abraham that his descendants will be “more numerous than the stars in the sky.”

Shneur Zalman: “The souls of the goyim emanate from the unclean kelipot (husks) which contain no good whatsoever.” (Cf. Opening the Tanya, p. 43).

The Kabbalah in the volume “Book of Splendor” (Zohar), defines kelipot as “husks of evil…waste matter…bad blood…dross…dregs…the root of evil” (Gershom Scholem, Kabbalah, pp. 125, 139, 156-157).

Israeli “settler” rabbis such as the late Moshe Levenger and Meir Kahane took Rabbi Zalman’s dogma to heart and encouraged terrorism against Palestinian civilians. Levenger shot to death an unarmed Palestinian store keeper and served less than a year in an Israeli jail for the murder. Today, tens of thousands of rabbis from Brooklyn to Moscow and Jerusalem, preach and teach the soul-searing dehumanization of goyim promulgated by the revered founder of Chabad-Lubavitch Judaism. Palestinians are oppressed, robbed, beaten and killed based upon the theological determination that they, like goyim in general, are not human; indeed, garbage (“supernal refuse”).

In Orthodox Judaism goyim are not to be trusted: “…a gentile’s word is totally discounted regarding ritual prohibitions…In a situation where a gentile’s word is not relied upon, his conversion to Judaism will not influence our acceptance of his testimony.” —Rabbi Ezra Basri, Chief Justice, District Court, Jerusalem, “The Testimony of a Gentile Regarding Ritual Matters,” in Ethics of Business Finance & Charity, vol. 2, chapter 13.

In Orthodox Judaism there is no obligation to be fair to goyim:“The laws (of fairness) mentioned above only apply between two Jewish neighbors. Gentiles do not necessarily respect these principles and, hence, there is no obligation to show them such consideration in return.” —Rabbi Ezra Basri, Chief Justice, vol. 4, chapter 2.

Raping Goyim

In 2014 Dr. Mordechai Kedar, a professor at the elite Israeli Bar-Ilan University stated that the only action that can successfully deter armed resistance by Arabs, is to rape their sisters or their mothers. Prof. Kedar’s words were not an aberration or a misinterpretation. They were consistent with rabbinic law.

Though it will be claimed by the usual public relations hacks that the Bar Illan University professor’s monstrous rape-deterrent observation is “condemned by the Jewish tradition” (citing, for example, BT Kiddushin 22), there are rabbinic escape clauses which justify rape. First, the rape target must be classified as a zonah (prostitute) or a nokri (hostile alien). The supreme Ashkenazic halachic authority, Rabbi Moses Maimonides, rules that a Judaic soldier may rape this type of female “Yefas To’ar” (prisoner of war), when he is not actively fighting a battle (Hilchos Melachim 8:3).

A text in the Meorot theology journal of Yeshivat Chovevei Torah Rabbinic School, gives permission to Judaic soldiers to rape a female goy battle captive one time:

“It is the consensus of many halachic decisors (judges of rabbinic law) that the yefat to’ar (female goy battle captive) can be subject to involuntary intercourse, though only once, after which she must undergo a specific regimen described in the Torah (Torah sheBeal peh i.e. the Mishnah and Gemara), conversion and marriage, before her captor is permitted further sexual relations with her…”

Source: Dov. S. Zakheim, Meorot vol. 6: no. 1 (2006), p. 5. (Mr. Zakheim was Under Secretary of Defense in the administration of George W. Bush, 2001-2004).

Advocates of raping non-Jews can be found at the highest levels of the Israel ruling class. Here is the permission to commit rape given by Eyal Karim, the Chief Rabbi of the Israeli Army:

“The wars of Israel […] are mitzvah (divinely blessed) wars, in which they differ from the rest of the wars the nations (goyim) wage among themselves. Since, essentially, a war is not an individual matter, but rather nations wage war as a whole, there are cases in which the personality of the individual is ‘erased’ for the benefit of the whole. And vice versa: sometimes you risk a large unit for the saving of an individual, when it is essential for purposes of morale. One of the important and critical values during war is maintaining the army’s fighting ability […]

“As in war the prohibition against risking your life is broken for the benefit of others, so are the prohibitions against immorality and of kashrut (kosher). Wine touched by gentiles, consumption of which is prohibited in peacetime, is allowed at war, to maintain the good spirit of the warriors. Consumption of prohibited foods is permitted at war (and some say, even when kosher food is available), to maintain the fitness of the warriors, even though they are prohibited during peacetime.

“Just so, war removes some of the prohibitions on sexual relations (gilui arayot), and even though fraternizing with a gentile woman is a very serious matter, it was permitted during wartime (under the specific terms) out of understanding for the hardship endured by the warriors. And since the success of the whole at war is our goal, the Torah permitted the individual to satisfy the evil urge (yetzer ha’ra), under the conditions mentioned, for the purpose of the success of the whole.” (End quote).

Rabbi Karim’s words would be despicable even if he were not the chief spiritual teacher and counselor of the Israeli army which holds in its iron fist the nearly helpless captive population of Palestine.

Weaponizing the Babylonian Talmud’s Racism and Bigotry Toward Non-Jews

Racist and hateful Talmudic doctrine about non-Jews has been weaponized by the halakhic injunctions of rabbis in “Israel” and the United States, and the expulsion, subjugation and mass murder of Palestinians and the Israeli slaughter of Arabs in Lebanon, can only be fully comprehended within the context of the anti-gentile halakha derived from the Talmud, which was formerly concealed, obscured and denied, and which is increasingly being published in the Hebrew language press, and in the case of the Steinsaltz Talmud, in English.

“Jewish Superiority and the Question of Exile”

Rabbi Saadya Grama is one of the intellectual stars of the Beth Medrash Govoha, otherwise known as the “Lakewood yeshiva,” an internationally renowned center for Talmud study located in New Jersey. In 2003 Grama published the book, Romemut Yisrael Ufarashat Hagalut (“Jewish Superiority and the Question of Exile”). In it he declaimed:

“The Jew by his source and in his essence is entirely good. The gentile, by his source and in his very essence, is completely evil. This is not simply a matter of religious distinction, but rather of two different species…

“Jewish success in the world is completely contingent upon the failure of other peoples. Jews experience good fortune only when gentiles experience catastrophe…The difference between Jews and gentiles is not historical or cultural, but rather genetic and unalterable.”

Rabbi Grama further stated that the “Torah” mandates that Jews, while in exile, should employ such means as “…deception, duplicity and bribery in their dealing with gentiles.”

Romemut Yisrael Ufarashat Hagalut was endorsed by eminent rabbinic authorities, including the distinguished Rabbi Aryeh Malkiel Kotler, the Rosh yeshiva (Dean of the seminary) at Lakewood. He lauded Grama for his teaching on: “…the subjects of Exile, the Election of Israel, and her exaltation above and superiority to all other nations, all in accordance with the viewpoint of the Torah, based on the solid instruction he has received from his teachers.” (A year after the publication of Grama’s supremacist volume was published, Congress awarded the Lakewood yeshiva a federal grant of $500,000).

Murder ManualsBaruch Hagever and Torat Hamelech

Jewish life has infinite value. There is something infinitely more holy and unique about Jewish life than non-Jewish life”

Rabbi Yitzchak Ginsburgh (born in 1944 in St. Louis, Missouri), is considered one of Chabad-Lubavitch’s leading experts on the Kabbalah. He is a celebrated educator and influencer in the USA and the Israeli state. Like Rabbi Grama, Ginsburgh also teaches the dogma that Jews possess a genetically-based superiority over non-Jews.

“If you have two people drowning, a Jew and a non-Jew, the Torah says you save the Jewish life first,” Rabbi Ginsburgh asserts.

He teaches: “If every single cell in a Jewish body entails divinity, is a part of God, then every strand of DNA is a part of God. Therefore, something is special about Jewish DNA.”

Rabbi Ginsburgh stated further, “If a Jew needs a liver, can you take the liver of an innocent non-Jew passing by to save him? The Torah would probably permit that. Jewish life has infinite value. There is something infinitely more holy and unique about Jewish life than non-Jewish life.”

Rabbi Ginsburgh is the author of Baruch Hagever, a book praising the example of mass murderer Baruch Goldstein, who massacred 40 Palestinians as they prayed in a mosque in Hebron on Purim, February 1994. In Baruch Hagever the rabbi termed the slaughter, “…an act of bravery whose source was divine grace.”

Baruch Hagever is a summary provided by one of Ginsburgh’s students, of a class Rabbi Ginsburgh taught in 1994 during which he identified positive aspects of Baruch Goldstein’s massacre of Muslim worshippers at the Cave of the Patriarchs as:

“The sanctification of the name of God…The life of Israel is worth more than the life of the goy and even if the goy does not intend to hurt Israel, it is permissible to hurt him in order to save Israel.”

“Legally,” Ginsburg asserts, “if a Jew kills a non-Jew, he’s not called a murderer. He didn’t transgress the Sixth Commandment: ‘Thou shalt not murder.’ This applies only to Jews killing Jews.” (This is a nearly verbatim reference to BT Sanhedrin 57a).

Ginsburgh’s teachings have incited a new generation of Israeli murderers who rely upon his Talmudic theology to justify the killing of goyim.

This homicidal rabbinic theology is imparted in a book co-authored in 2009 by the Rosh yeshiva (Dean) of Ginsburgh’s seminary, Od Yosef Chai in the West Bank settlement of Yitzhar. It is titled Torat Ha-Melekh: Berure Halakha Be’-inyene Malkhut U-Milhamot (“The King’s Torah: Halakhic Clarifications Regarding Matters of Kingdom and Wars”). The title has been abbreviated as Torat Hamelech. It was written by the Rosh yeshiva, Rabbi Yitzhak Shapira, in collaboration with Rabbi Yosef Elitzur. It explicitly claims that the life of a Jew is worth more than the life of a non-Jew, and permits the killing of innocent non-Jews, including children.

One section of the volume teaches that it is permitted to kill non-Jewish infants on the enemy side during warfare “if there is a good chance they will grow up to be like their evil parents.”

Other reasons the rabbis furnish for the permission to kill non-Jewish children include if they “block the rescue of Jews…Little children are often situated in this way…it is permitted to kill them because their very presence facilitates the killing (of Jews)…(p. 215).

“It is also permitted to kill the children of the leader (of the enemy) in order to put pressure on him…” (p. 215).

In another instance, Rabbis Shapira and Elitzur write, “Every citizen of our kingdom who opposes us and who encourages [our enemies’] fighters, or expresses satisfaction with their deeds, is considered an assailant and may be killed….”

On p. 185 the rabbinic authors state that whoever uses freedom of speech to weaken the Jews is considered to be a rodef and can be killed. They base this on the ruling by the Maharal of Prague, Rabbi Judah Loew, who determined that whoever causes Jews to be reluctant to kill (“faint-hearted while at war”) deserves death (cf. Gur Aryeh on Parashat Mattot).

In chapter four of Torat Hamelech, Rabbis Shapira and Elitzur state that because the life of the Jew is superior to that of the non-Jew, “…there is a consensus among the halakhic sources that it is permitted to kill non-Jews to save the lives of Jews…It is permitted as well in cases in which we exploit the presence of innocent young children (and harm them) in order to harm their parents” (p. 199).

The rabbis further state, “There is a svara (a compelling reason founded on intuition) for hurting young, non-Jewish children if it is clear that they will grow up to harm us, and in such cases, we should aim our destruction specifically towards them. Young children will benefit from this killing since they would have grown up in an unrepaired way (be-tzurah lo metukenet), that would require their killing anyway. Therefore, it would be better to kill them now” (pp. 205-207).

The final chapter of this rabbinic law book urges the employment of merciless vengeance against the goyim (pp. 217-224). Torat Hamelech concludes with an indirect call for vigilante killings of Palestinians, many of which have occurred since the volume appeared, to little publicity in the West, such as the burning to death in 2015 of a Palestinian baby, Ali Dawabsheh, and his mother and father, by a youthful Talmudist, Amiram Ben Uliel.

Two dozen Orthodox rabbis have signed an open letter calling on the government to free Amiram Ben Uliel. The adult son of Israeli Prime Minister Benjamin Netanyahu, Yair Netanyahu, has raised money for the child-killer’s legal costs.

Rabbi Shapira and Rabbi Elitzur declare that individual Jews can make the decision to kill goyim extra-judicially: “One does not need a decision by the nation to permit the spilling of blood…sometimes one must commit ruthless acts that are designed to create the correct element of fear.” (End quote from Torat Hamelech).

In addition to Rabbi Yitzchak Ginsburgh, prominent rabbis Dov Lior and Ya’acov Yosef gave Torat Hamelech their blessing. This book has been circulated among Israeli military and police forces.

Rabbi Ishay Berg also wrote in approval of Rabbis Shapira and Elitzur’s teaching: “The Jewish soul is, in fact, the thrusting of the world into the absolute, into an entity with a validity of existence which cannot be compared with the fragile reality which we see before our eyes. This perception lies behind the ruling that the life of a Jew and the fulfillment of the commandments are superior to the life of a non-Jew in any situation” (M’aneh Le-Derekh Ha-Melekh).

In 1989 a mob of Zionists led by Rabbi Ginsburgh rampaged through a village in the West Bank region of Palestine, engaging in arson and murdering a 13-year-old Palestinian girl. A Talmud (“yeshiva”) student was arrested and put on trial in an Israeli court. Ginsburgh spoke for the defense, pointing out the lower value of the life of the Palestinian child: “The people of Israel must rise and declare in public that a Jew and goy are not, God forbid, the same. Any trial that assumes that Jews and goyim are equal is a travesty of justice.”

In March, 1996 Rabbi Ginsburgh delivered a Purim lecture claiming to quote Chabad-Lubavitch Grand Rabbi Schneerson on the subject of “the mitzvahs of war for the sake of revenge and war for the sake of conquering the Land of Israel.” According to Rabbi Ginsburgh, Grand Rabbi Schneerson taught “that war for the sake of revenge was a much higher mitzvah” (blessed act). Ginsburg asserts that criticism of him is equivalent to criticism of “the Lubavitcher rebbe” (Schneerson) and of the תורה שבעל פה‎ — the Torah sheBeal peh itself. (Cf. Lawrence Cohler, “Hero or Racist? Are Jewish lives really more valuable than non-Jewish ones?” The Jewish Week, April 26, 1996, pp. 12 and 31).

Yitzchak Ginsburg was a 2019 recipient of an award from the Israeli Ministry of Education honoring him for his “Torah wisdom.”


According to Judaic scholars Norton Mezvinsky and Israel Shahak in their book, Jewish Fundamentalism in Israel, “One of the basic tenets of the Lurianic Kabbalah is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Kabalah the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary.”

The largest funeral for any Israeli dignitary in the history of the Israeli state was conducted in honor of the memory and teachings of an advocate of the genocide of Palestinians, Rabbi Ovadia Yosef, in Jerusalem in October, 2013. His funeral was attended by an estimated 700,000 to 800,000 Israeli mourners. The New York Times described Rabbi Yosef as “the spiritual leader of the ultra-Orthodox Shas Party…”

The Associated Press reported, “Rabbi Ovadia Yosef, the religious scholar and spiritual leader of Israel’s Sephardic Jews who transformed his downtrodden community of immigrants from North Africa and Arab nations and their descendants into a powerful force in Israeli politics, died on Monday…Yosef was often called the outstanding Sephardic rabbinical authority of the century.”

Prime Minister Netanyahu declared that Rabbi Yosef was “one of the great halachic authorities of our generation. Rav Ovadia was a giant in Torah and halakha…He worked hard to glorify the heritage of Israel.”

These are the teachings of Rabbi Ovadia Yosef, the object of media and Israeli veneration:

Arab people should be exterminated: “May the Holy Name visit retribution on the Arab heads, and cause their seed to be lost, and annihilate them. It is forbidden to have pity on them. We must give them missiles with relish, annihilate them. Evil ones, damnable ones.” (2001 Passover sermon. Cf. Haaretz [Israeli newspaper], April 12, 2001).

Gentiles likened to donkeys who exist only to serve the Jews: “Goyim were born only to serve us. Without that, they have no place in the world – only to serve the People of Israel…With gentiles, it will be like any person – they need to die, but [God] will give them longevity. Why? Imagine that one’s donkey would die, they’d lose their money. This is his servant… That’s why he gets a long life, to work well for this Jew. Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created.” Jerusalem Post, October 18, 2010. (Concerning this identification of goyim with donkeys, Yosef was repeating the teaching of the Talmud in the aforementioned BT Berakhot 58a, as well as BT Kiddushin 68b).

The Talmudic theology that produced Ovadia Yosef, also produced the prominent Israeli Rabbi Bentzi Gopstein, who advocates the burning of Christian churches on Israeli territory (cf. The Telelgraph [UK] Aug. 6, 2015). He has declared that Christian “Missionary work must not be given a foothold… Let’s throw the vampires out of our land before they drink our blood again.” (Forward, [New York Judaic newspaper], Dec. 24, 2015).

Gopstein is a leader in Lehava (ץ הקודש‎ LiMniat Hitbolelut B’eretz HaKodesh: “The Prevention of Assimilation in the Holy Land,” which attacks Palestinians who date or marry Judaic women. In 2010, “Multiple rebbetzins, (wives of rabbis), acting on behalf of Lehava, issued an open letter urging Israeli women not to associate with ‘non-Jews.” It advised, “Don’t date non-Jews, don’t work at places that non-Jews frequent, and don’t do national service with non-Jews.” The letter implied that if the women did so, they would be cut off from their ‘holy race.” (Cf. “Rabbis’ Wives Urge Israeli Women: Stay Away from Arab men” Haaretz December 28, 2010; also: Jerusalem Post, December 28, 2010).

The leading Israeli settler-Rabbi Shlomo Aviner declared that the devastating fire at Notre Dame cathedral in April, 2019 was God’s curse—divine retribution for medieval Catholics putting the Babylonian Talmud on trial: “Aviner said it was a result of the Paris trial, ‘In which Jewish sages in France of that generation were forced into confrontation with the Christian sages. The result was the burning of the Talmud. The Talmud books were brought to the Notre Dame square in 20 wagons…and were burned there, meaning, 1,200 Talmud books… Aviner, now the rabbi of the West Bank settlement Beit El, said it is a mitzvah — a deed done from religious duty — to set fire to churches in Israel…” (Cf. Yotam Berger, Haaretz, April 17, 2019).

“The great Christian Church in Paris is on fire. Should we feel sorry for that, or should we rejoice, as it [the cathedral] is idolatry, which it is a mitzvah to burn?…Several immensely important rabbinic rulers, most prominent among them Maimonides, ruled that churches are places of idolatry and ought to be destroyed. The rulings are very clear.”—Rabbi Shlomo Aviner.

Hasbara (Israeli propaganda) is so intense and widely repeated in the western media that it has managed to convince the non-Talmudic world that these Orthodox rabbis and their declarations are “an exception, a marginal extremist phenomenon condemned by the mainstream.” It is true that sophisticated public relations experts can be depended upon to parade a long line of Orthodox rabbis who will offer lip service-denunciation of the openly hateful Talmudists. But these protests are mainly for public consumption, targeted at naive gentiles. The racism and bigotry toward Palestinians, Christians and goyim in general is a direct transmission from the Babylonian Talmud and the later rabbinic legal texts that are the heirs of its didactic hermeneutic.

The Talmudic dictum to show no mercy to a non-Jew is taught at yeshivas in Jerusalem and the occupied West Bank, where settler institutes of higher education in places such as Petach Tikvah turn out recruits for service in “elite combat units” of the Israeli army and air force. Regiments and squadrons composed of these Talmudic-Zionist troops are among the most brutal in the Israeli military.

Objection: Problematic Talmud Citations are taken “Out of Context”

Context is everything for the defenders of the Talmudic rabbinic theology. Fair enough. But by “context” they do not mean taking into account the surrounding text, but rather submitting to Judaism’s own narrative about itself, which includes how it chooses to present the malevolent contents of the Talmud to non-Judaic audiences. In their eyes, “misuse” of knowledge of rabbinic texts is defined as employing those texts for “polemical” purposes. In their view, no polemic contra Talmudic Judaism is permissible, however authentically contextual it may be.

In considering the low value which the Talmudic religious system places on nefesh-deficient (lesser-souled) non-Jews, we can find no substantial body of exculpatory halakhic texts that radically contradict this racist-supremacist (and potentially homicidal) theology. The quotations we have furnished above are grounded in rabbinic law. This is a tragedy of course, but the facts speak for themselves and no amount of pressure or intimidation alters this truth or causes us to withdraw that which advances human knowledge and serves to prevent racism, hatred and violence.

We are aware that Jew-haters throughout history have attempted to exploit the lamentable facts about the rabbinic tradition as a means of engaging in the reverse of what the Talmudic rabbis do to goyim: oppress and subjugate them. The perverse irony of Jew-hatred rests in the fact that it is often a mirror image of goyim-hatred.

There is nothing in the teachings of Jesus Christ and His apostles which directs or condones hatred of Jews. Jesus taught, “Salvation is of the Jews.” He first came “only unto “he lost sheep of the House of Israel,” and all of his initial followers, as well as His Blessed Mother, were Jews. When so-called “Christians” crusade to oppress or violently suppress Jews they are doing so without a Biblical foundation; contrary to the teachings of the Moshiach (Messiah) of Israel.

Whereas hatred, violence and bigotry are in accord with the holiest texts of Judaism: the Mishnah, Gemara, Mishneh Torah, Shulchan Aruch, Mishanh Berurah, to which the Old Testament is subordinated.

Until the founding of the Israeli state, violence toward goyim was less widespread and the idea of building a Judaic military force or to propose a mission of conquest or capture of land designated as “Israel,” was abhorrent to Orthodox Judaism and opposed to Talmudic theology. It is important to note that theologically-motivated murderers have risen commensurate with the ascendance of the Zionist ideology.

The Satmar Grand Rabbi Zalman Teitelbaum has written Maamar Shalosh Shevuos, a treatise on the history and theology of pre-Zionist Orthodox Judaism, extending back centuries. During that time he demonstrates that the Talmudic theology taught that “Jews” were forbidden to found a nation-state of any kind until the Messiah appears, and forbidden to engage in military warfare against the goyim. Prior to the introduction of the heresy of Zionism in the 19th century, and Rabbi Abraham Isaac Kook’s theology in the 20th, the religion predicated on the Talmud strictly proscribed founding any so-called “state of Israel” on any land anywhere on earth, and least of all in the God-forsaken sandbox misnamed the “Holy Land.” The dogma was and remains that only Moshiach could found Israel on earth and no one else was allowed to do so, not even the provocateur whose alias was Ben-Gurion, and his clique of atheists, socialists and Stalinists.

(The principal anti-Zionist texts of Hasidic Judaism are I. Domb’s classic, The Transformation, and Yaakov Shapiro’s massive, The Empty Wagon: Zionism’s Journey from Identity Crisis to Identity Theft).

Among the minority of non-Zionist Talmudic Judaics (they are a substantial minority in Hasidic ranks), who have adhered to this doctrine that no Jewish state may be founded prior to the coming of Moshiach, they typically bear no blood guilt for the countless murders of the Arabs of Lebanon and Palestine, which the Zionists have falsely perpetrated in the name of the “Jewish people.” Occupied Palestine is a counterfeit Israel and Zionists do not represent or speak for all Judaic persons.

This is not to say that Talmudism, in its original form prior to the late 19th century and the rise of Zionism, was benevolently disposed toward goyim. Far from it. Israeli scholar Rami Rosen’s study, “History of a Denial,” which appeared in the Israeli magazine Haaretz in 1996, wrote, “A check of main facts of the (rabbinic) historiography of the last 1500 years shows that the picture is different from the one previously shown to us. It includes massacres of Christians; mock repetitions of the crucifixion of Jesus that usually took place on Purim; cruel murders within the family; liquidation of informers, often done for religious reasons by secret rabbinical courts, which issued a sentence of rodef (‘pursuer’), and appointed secret executioners; assassinations of adulterous women in synagogues and/or the cutting of their noses by command of the rabbis.”

Plausible Denial and Institutionalized Deception

Secrecy concerning what Judaism actually teaches and represents is not as necessary in these days of rabbinic supremacy as it once was, for the reason expressed in Shakespeare’s Macbeth, “What need we fear who knows it, when none can call our power to account?” (Act 5:1)

Nonetheless, the propaganda continues and on the Internet there are Zionist rabbinic statements decrying the “commentary” and “interpretations” which Rabbi Ginsburgh and his like-minded fellow haters, such as  Rabbi Shlomo Aviner, Rabbi Dov Lior, Bentzi Gopstein, Michael Ben-Ari, Rabbi Saadya Grama, Rabbi Meir Kahane, Rabbis Yitzhak Shapira and Yosef Elitzur, and others have supposedly falsely “imposed” on a blamelessly benign Talmud and ancillary halakhic texts.

These condemnations are not worth the paper they were written on. They are often put forth in the form of the standard disinformation which only am ha’aretz would believe, to wit, that the Mishnah and Gemara do not constitute rabbinic law, being merely various back-and-forth debates. As we have shown, this claim is retailed without stating that the zuggot pairs in Talmudic hermeneutics, such as the School of Shammai and the School of Hillel, each have the force of law at different times under given circumstances, due to the fact that a primary rabbinic exegetical principle is situation ethics.

Moreover, and this point is key, a principled Judaic protest contra racist rabbis, in order to have a reforming impact on Orthodox Judaism itself, would have to entail a repudiation of the iniquitous sacred texts upon which the bigotry and incitement to violence are predicated. Yet, there is no such repudiation in any of the signed declarations by supposed “enlightened” Orthodox rabbis allegedly attempting to distance their theology from that of a Meir Kahane or a Yitzchak Ginsburgh. Hence, it is not difficult to determine that the quintessence of the iniquitous Talmudic theology is upheld by these alleged rabbinic opponents of violence-prone, hate-spewing rabbis. What the supposed dissenters are doing is giving a deceitful public relations spin to Zionist-Talmudic theology, in the expectation that this will suffice to disarm critics and quiet any indignation or alarm that manifests among the public at large in the face of the awful truth about the Babylonian Talmud and its adherents.

The famed Rabbi Yosef Hayim of Baghdad, in Torah Lishmah, section 364, put forth the grounds for deception: “Behold, I set for you a table full of many aspects of permissibility in the matter of lying and deceit which are mentioned in the words of the Sages. Carefully examine each case and extract conclusions from each of them.”

In response to this study, Talmudists may attempt to deny everything, based on the invocation of their considerable clout and prestige: “The author is lying about Judaism because we say he is lying about Judaism.” That’s one simple tactic that has succeeded in terminating further investigation.

The recently deceased Rabbi Adin Steinsaltz, translator of the Talmud Bavli, was an illustrious pillar of Chabad-Lubavitch Zionist Hasidism. So elevated was his position in Orthodox Judaism that in Tiberias he was named the Nasi (leader) of the reconstituted Sanhedrin. Rabbi Steinsaltz wrote:

“Rabbis are liable to alter their words, and the accuracy of their statements is not to be relied upon.” (The Talmud: The Steinsaltz Edition, Vol. II, pp. 48-49 [Random House]).

In attempting to explain Talmudism’s penchant for lying, Judaic scholar Ari Zivotofsky states that truthfulness is not an absolute imperative in Orthodox Judaism, and that while the “value of truth permeates the fabric of Judaism…there are other ethical imperatives which are, in fact, often side by side with truth…The problems arise when two or more of these principles come into conflict…As is often the case with a legal/ philosophical issue, the black and white answer is not to be found…” According to Zivotofsky, “avoiding great embarrassment or financial loss at the hands of the unscrupulous may be legitimate motives for lying. The Talmudic sages were serious about lying in order to recover (or keep) property from illegitimate hands.” (BT Yoma 83b).

We note with considerable dismay the dissimulation employed to assert (as Steven Spielberg’s movie Schindler’s List does) that, “The Talmud teaches that to save one life is to save the entire world.”

This preposterous humanitarian gloss applied to the rabidly ethnocentric Talmud, was given credibility, both as dialogue in Spielberg’s movie and as the film’s motto, reproduced on countless posters that probably adorn school rooms to this day. The motto, dramatized in the film, is a purported to be a quote from BT Sanhedrin 37a, but the Talmud contains no such humanistic, universalist statement. 

The uncensored Babylonian Talmud in Sanhedrin 37a is concerned only with the welfare of fully human beings, i.e. those described in its text as “Jews.” The actual Talmud tractate reads: “Whoever saves a single life in Israel, Scripture regards him as if he had saved the entire world” (emphasis supplied).

This reflects the ruling of Maimonides in his Mishneh Torah, Sefer Nezikin, Rotzeach u’Shmirat Nefesh, 1:1: “Whenever a person kills the soul of another person from Israel, he transgresses a negative commandment, as it says, “thou shalt not murder.” With his narrow definition of who should not be killed, Maimonides nullified the Word of God in Genesis 9:6, Exodus 20:13 and Deuteronomy 5:17.

Mr. Spielberg’s fraud was peddled throughout American culture and educational institutions. What is instructive about this faking is the extent to which the corporate media have been sublimely complicit in circulating it, while their “fact-checking” departments failed to detect the cheat, if indeed they bothered to undertake the obligation to do so.

Righteous “Noahide” Goyim?

Another gateway to making nice about the non-Jews is the much publicized “Noahide” (also spelled “Noachide”) status that it is said goyim can obtain to become “righteous.” However, one would do well to read the “fine print” of the misnamed Noahide laws (they have nothing to do with the Biblical Noah). Under these rabbinic laws, “idol worshippers” are liable to the death penalty. (BT Sanhedrin 57a). This should not be a source of anxiety, correct? After all, true Christians don’t worship idols.

Again, consult the fine print: the rabbinic legal authorities of Orthodox Judaism decree that the worship of Jesus Christ is “avodah zarah (idol worship; cf. Mishneh Torah, Hilchot Avodat Kochavim 9:4; Teshuvos Pri ha-Sadeh 2:4. Also Igros Moshe, Y.D. 3:129-6).

Any non-Jew classed as a “Noahide” and who worships Jesus Christ as the Son of God is in for a lethal surprise: he or she is liable for the death penalty.

Moreover, Maimonides ruled that acceptance of Noahide status on the part of the goyim is not a choice, it is an obligation: “All of the inhabitants of the world are compelled to accept the Noahide laws. If any non-Jew does not accept these laws he should be killed.” —Maimonides, Mishneh TorahHilchot Melachim U’Milchamoteihem (“Laws of Kings and Wars”), Section 8, Halakha 10.

This passage from Hilchot Melachim deals with battle captives, but in the course of elucidating those laws pertaining to captives, Maimonides is drawing on the larger corpus of laws having to do with non-Jews; i.e. the Seven Laws of the Noahide. (Maimonides is specifically cited in this regard in Tosefot Yom Tov, Avot 3:14). The call to execute all those “among the nations” (goyim) who do not accept the Noahide laws (not just those who are prisoners of war), is indubitably present in Hilchot Melachim 8:10.

In the twenty-first century that killing can occur in Palestine, where the Israelis are supreme. In Europe and America Judaic executions of those who worship Jesus Christ as God, or refuse to submit to the Noahide laws, cannot as of this writing, take place overtly. This is due to Judaism’s previously noted situation ethics. Maimonides decreed that killings of obstreperous non-Jews can only occur overtly in those places and situations where “the hand of Israel is powerful over them.” In other words, where Judaic supremacy is complete, or nearly so. (Hilchot Melachim 8:9).

For Christians, the belief that adhering to Noahide laws renders them “righteous gentiles” in the eyes of the Orthodox rabbis, is a perilous fiction.


It has been our regrettable duty in these pages to bear witness to the appalling truth that Orthodox rabbinic Judaism constitutes a virulent and brutally racist dehumanization and detestation of gentiles, and a concomitant idolization of persons who are Jewish; this being the predominant difference between the two.

The denial of the full humanity of non-Jewish persons is the axis upon which the theology of Talmudism is founded and sustained.

Jesus Christ took a different path. It was He who declared of the Roman soldier, “Greater faith than this I have not seen in all Israel” (Matthew 8:5-10).

Michael Hoffman is a former reporter for the New York bureau of the Associated Press, the author of nine books of history and literature and the editor of the periodical, Revisionist History®.

Website: • Twitter: @HoffmanMichaelA

For Further Research:

Basri, Ezra, Ethics of Business Finance & Charity, six volumes, (Jerusalem: Haktav Press, 1987-1993)

Biale, David, et al., Hasidism: A New History (Princeton University Press, 2018)

Domb, I. (Rabbi Yerachmiel), The Transformation: The Case of the Neturei Karta (1958)

Clifton, Tony, and Leroy, Catherine, God Cried (Quartet Books, 1983). The only comprehensive book in English documenting the Israeli air force terror bombing of the city of Beirut, Lebanon during the summer of 1982.

Eaford, Witness of War Crimes in Lebanon: Testimony Given to the Nordic Commission, Oslo, October 1982 (Ithaca Press, 1983)

Eisenmenger, Johann Andreas, Entdecktes Judenthum, two volumes (1700). Unsurpassed inaugural scientific study of the Babylonian Talmud and related rabbinic texts by the Heidelberg University Professor of Hebrew and Aramaic. In German in the old 17th century typeface. Digitally reprinted in 2007 by Independent History and Research. Over 2,000 pages scanned in a pdf. text file; a facsimile of the rare first edition, which was almost entirely destroyed by the Holy Roman Emperor at the request of his financiers.

Finkelstein, Norman G., Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History (University of California, 2006)

Finkelstein, Norman G., This Time We Went Too Far (OR Press, 2011). One of the most important of all chronicles of the Israeli massacres of Arab civilians.

Foxbrunner, Roman A., Habad: The Hasidism of Shneur Zalman of Lyady (Jacob Aronson, 1993)

Friedman, Robert I., The False Prophet Rabbi Meir Kahane: From FBI Informant To Knesset Member. (Lawrence Hill & Co., 1990)

Friedman, Robert I., Zealots for Zion: Inside Israel’s West Bank Settlement Movement. (Random House, New York, 1992)

Ganzfried, Shlomo, Kitzur Shulchan Aruch, two volumes, trans. by Avrohom Davis (1996)

Ginsburgh, Yitzchak, Baruch Hagever (1998)

Grama, Saadya, Romemut Yisrael Ufarashat Hagalut (2003)

Halevi, Yehuda, The Kuzari: In Defense of the Despised Faith (Jacob Aronson, 1998)

Hoffman, Michael, “Introduction,” in Johann Andreas Eisemenger’s The Traditions of the Jews (Independent History and Research, 2006), pp. 6-93.

Hoffman, Michael, Judaism Discovered: A Study of the Anti-Biblical Religion of Racism, Self-Worship, Superstition and Deceit (2008)

Hoffman, Michael, Judaism’s Strange Gods: Revised and Expanded (2011)

Hoffman, Michael and Lieberman, Moshe, The Israeli Holocaust Against the Palestinians (2005)

Horowitz, Elliott, Reckless Rites: Purim and the Legacy of Jewish Violence (2008)

Kagan, Yisrael Meir, Mishnah Berurah, twenty volumes (Feldheim, 2005)

Kahane, Meir, They Must Go (1981)

Kaye, Evelyn, The Hole in the Sheet (1987)

Koestler, Arthur, The Thirteenth Tribe (1976)

Lebovitz, Moishe Dovid, Halachically Speaking, seven volumes (2008-2018)

Maciejko, Pawel, The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755-1816 (University of Pennsylvania Press, 2011)

Martin, Tony, The Jewish Onslaught: Despatches from the Wellesley Battlefront (1993)

Matt, Daniel, The Zohar, nine volumes (Stanford University Press, 2003-2016). This is the uncensored English translation of one of the principal texts of the Kabbalistic canon.

McCaul, Alexander, The Talmud Tested: A Comparison of the Religion of Judaism with the Religion of Moses (Independent History and Research, 2006). McCaul was Professor of Hebrew at King’s College, London. He converted thousands of Judaics to Christ, including rabbis. This is a reprint of his classic work, first published in 1837, with an introduction by Hoffman.

Nation of Islam, The Secret Relationship Between Blacks and Jews, three volumes (1991, 2010 and 2016). An indispensable revisionist history of black enslavement in America and its aftermath.

Neusner, Jacob, The Mishnah: A New Translation (Yale University Press, 1988)

Pappe, Ilan, The Ethnic Cleansing of Palestine (2007)

Sand, Shlomo, The Invention of the Jewish People (Verso, 2009)

Shahak, Israel, and Mezvinsky, Norton, Jewish Fundamentalism in Israel (Pluto Press, 2004)

Shahak, Israel, Jewish History, Jewish Religion (1994)

Shapira, Yitzhak, and Elitzur, Yosef, Torat Ha-Melekh: Berure Halakha Be’-inyene Malkhut U-Milhamot (Yeshivat Od Yosef Chai, 2009)

Shapiro, Marc B., Changing the Immutable: How Orthodox Judaism Rewrites Its History (Littman, 2015)

Shapiro, Yaakov, The Empty Wagon: Zionism’s Journey from Identity Crisis to Identity Theft (Bais Medrash Society, 2018)

Sprinzak, Ehud, Brother Against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination (1999).

Steinsaltz, Adin, Opening the Tanya (2003)

Steinsaltz, Adin, The Koren Talmud Bavli, 42 volumes (Koren Publishing Jerusalem, 2012-2019). A mostly uncensored English-language Babylonian Talmud. Various “explanatory” margin notes have been added seemingly to lessen the shock of the reader’s encounter with the corpus of the Judaism’s holiest books, such as Sanhedrin 54b (cf. vol. 30, p. 41), where the reader confronts one of the most startling expositions extant of Talmudic permission for criminal conduct.

Steinsaltz, Adin, The Talmud: The Steinsaltz Edition, 22 volumes (1989). A little more than one-half of Rabbi Steinsaltz’s uncensored Talmud of Babylon in English, the printing of which was abruptly halted by Random House midway through publication. The Talmud: The Steinsaltz Edition is particularly valuable for the inclusion of Steinsaltz’s candid בָּרַיְיתָא‎ (baraitot).

Wolf, Arnold Jacob, “Habad’s Dead Messiah,” in Judaism: A Quarterly Journal of Life and Thought (Winter, 2002), pp. 109-115.

Yarden, Ophir, “Recent Halakhic Discourse in Israel Encouraging Racism and Violence,” in Svartvik J., and Wirén J. (eds.) Religious Stereotyping and Interreligious Relations (2013), pp. 221-231.

«تيكون عولام» تكشف قائد وحدة «شلداغ» الصهيونيّة

يجب أن يخضع الجيش «الإسرائيليّ» للمحكمة الجنائيّة الدوليّة لارتكابه جرائم حرب

كشفت مدوّنة «تيكون عولام» اسم قائد وحدة «شلداغ»، وهي «وحدة كوماندو النخبة في سلاح الجو». ويدعى قائد الوحدة أيوب كيوف.

وأضافت المدوّنة أن «قائد وحدة شلداغ أيوب كيوف «عربي درزي» من بلدة عسفية»، مشيرة إلى أن «الكشف عن اسم قائد وحدة شلداغ هو ثاني انتهاك للرقابة العسكرية في الجيش الصهيوني».

وقالت «تيكون عولام»، إنها «المرة الأولى التي يتم فيها تعيين ضابط «درزي» في منصب قائد وحدة شلداغ»، لافتةً إلى أن «التكتم على هويات كبار ضباط الجيش يهدف إلى حمايتهم من مهاجمتهم أثناء الخدمة العسكرية وبعدها.. كما أنه يهدف أيضاً إلى حمايتهم من المحاكمة من قبل المحكمة الجنائية الدولية».

وتحدثت «تيكون عولام» عن أن «يكون الجيش الصهيوني ارتكب جرائم حرب، ويجب أن يخضع للمحكمة الجنائية الدولية»، مؤكدة أن «ارتكاب الجيش الصهيوني جرائم حرب هو أحد الأسباب التي تجعلها تفضح أفراده».

كما أشارت المدونة إلى أن «من ممارسات الجيش العنصرية أنه ترك وراءه خلال عملية في غزة أخيراً المقدم محمود خير الدين لأنه درزي».

وأضافت: «بينما كان خير الدين على قيد الحياة، تقدّم بطلب دون جدوى للحصول على تصريح لبناء منزل لعائلته»، مشدّدة على أن «نظام الفصل العنصري في «إسرائيل» يرفض بشكل روتيني طلبات لغير اليهود».

أيوب كيوف سبق أن ورد اسمه في «موقع آي 24 الصهيوني في 20 تشرين الأول/أكتوبر 2019، حين نشر الموقع تقريراً حول مواجهات بين قوات الاحتلال الصهيوني ومستوطنين في مستوطنة «يتسهار» قرب نابلس، أسفرت عن جرح جندي، وقال إن «الجيش أجرى تدريباً في المنطقة، وكان يفترض أن يمر قائد كتيبة المشاة في لواء النخبة «غولاني»، أيوب كيوف، بسيارته عبر المستوطنة، إلا أن سيارتين للمستوطنين اعترضتا طريقه، وتجمّع حوله العديد منهم، وبدأوا بشتمه واعتدوا عليه».

و»تيكون عولام»، وتعني «إصلاح العالم»، هي مدونة سياسية يقع مقرها في سياتل في الولايات المتحدة، وعادةً ما تكتب عن قضايا أمنية صهيونية. وقد أنشأها في العام 2003 ريتشارد سيلفرستاين، وهي تغطي كل ما يتعلق بـ»الأمن القومي الصهيوني».

وكان الموقع كشف، أول أمس، عن اسم قاتل القائد العسكري في المقاومة الشهيد عماد مغنية الذي اغتيل في العام 2008.

#ICantBreathe: ‘Israeli’ Soldier Kneels on Palestinian Elderly’s Neck in West Bank Protest

By Staff, Agencies

Footage circulating from Palestine’s occupied West Bank has shown a Zionist soldier brutally kneeling on the neck of a Palestinian man whose age is above that of the years since the ‘Israeli’ occupation entity has come to exist on his land.

The Zionist occupation soldiers brutally assaulted and arrested the Palestinian man during a protest held near the city of Tulkarm against stealing his country’s lands in Shufa village.

The video showed an ‘Israeli’ soldier push the old man to the ground and kneel on his neck — a grim reminder of the US police violence and racial injustice that led to the murder of unarmed African American George Floyd in May.

The 46-year-old died after a white officer knelt on his neck and pinned him to the ground for nine minutes in Minneapolis, Minnesota, with his last words ‘I Can’t Breath’ being a global expression that represents injustice and oppression across the world.

Dozens of protesters were also injured by ‘Israeli’ fire in Tulkarm on Tuesday, with Zionist forces firing tear gas and live rounds to disperse the demonstrators.

The protests come against the ‘Israeli’ occupation regime’s plans to build new illegal settlements in a number of Palestinian villages near the northern West Bank city.

Tulkarm Governor Issam Abu Bakr, who participated in the protest, stressed that the rallies would continue until the settlement project, which is a threat to Tulkarm, was halted.

US President Donald Trump’s so-called ‘peace’ plan on the decades-old ‘Israeli’-Palestinian conflict envisions the occupied holy city of al-Quds as the Zionist entity’s ‘undivided capital’ and allows the Tel Aviv regime to annex settlements in the occupied West Bank and the Jordan Valley.

The plan also denies Palestinian refugees the right of return to their homeland, among other controversial terms.

The alleged ‘deal’ was immediately rejected by all Palestinians, triggering waves of protest rallies around the globe as well.

About 600,000 ‘Israelis’ occupy over 230 illegal settlements built since the 1967 occupation of the Palestinian territories of the West Bank and East al-Quds.

Israeli Forces Violently Suppress Anti-Settlement Protest in West Bank (VIDEO)

September 1, 2020

Israeli soldiers handcuff Palestinian protester Khairy Hannoun from Tulkarem, West Bank, during a peaceful protest.(Photo: via Twitter)

Israeli occupation forces today violently suppressed a peaceful Palestinian protest against land grab affecting several northern West Bank villages, the Palestinian news agency WAFA reported.

Israeli soldiers attacked Palestinian protesters firing teargas at them and beating them up in an effort to crush their protest at a road that links the three villages of Jabara, al-Ras, and Shoufa, south and east of the northern West Bank city of Tulkarm, where Israel plans to build an illegal industrial settlement.

Younes Arar

Talking about George Floyd… well, it’s a very common happening in occupied Palestine, under Zionist military occupation… Pics taken today of the Palestinian elder Khairi Hannoun
during a nonviolent protest against establishing a huge colonial industry zone in Palestinian privately owned land of Shofa, Jbarah and Kafreyat villages, occupied Palestine, 1 September 2020.
Pics: Mohammad Hamdan

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The protest was organized by local nationalist forces and the Wall and Settlements Resistance Commission.

Journalists covering the event were also attacked and prevented from filming it, said WAFA correspondent.

The army set up checkpoints on the roads leading to the protest area and stopped activists attempting to reach it and prevented them from continuing on the road.

Tulkarm Governor Issam Abu Bakr, who participated in the protest, said that the protest will continue until the illegal settlement project is stopped.

Between 500,000 and 600,000 Israelis live in Jewish-only settlements across occupied East Jerusalem and the West Bank in violation of international law.

(Palestine Chronicle, WAFA, Social Media)


What I saw in the West Bank

نصر الله: أميركا دولة عنصرية ومتوحشة و»إسرائيل» أهمّ تهديد للأمن في منطقتنا


Click to sea the Video

أكد الأمين العام لحزب الله السيد حسن نصر الله أن «ما نعيشه اليوم من أحداث ليس معزولاً عما مضى وعن التاريخ»، مشيراً إلى «أنّ أهمّ تهديد للأمن والاستقرار في منطقتنا هو وجود الكيان الغاصب المحتلّ وهو ما يعود لأكثر من 70 سنة». وأوضح السيد نصر الله في كلمة له أول من أمس أنه «لفهم الحاضر والتعاطي معه لا بدّ أن نعود للماضي والتاريخ ونفهمه وفي الحدّ الأدنى نقرأ تاريخ بلادنا وأمتنا وشعبنا»، لافتاً إلى أن «البلاء الحقيقي في منطقتنا وجود «إسرائيل».

وقال «إذا كنت تريد أن تواجه هذا العدو أو تتعاطى مع الكيان يجب أن يكون لك معرفة بتاريخ فلسطين وأرض فلسطين»، مضيفاً «يجب أن نعرف هؤلاء الغزاة من هم، هل هم حقيقةً بنو إسرائيل بنو يعقوب؟ من أين جاؤوا وما هي أهدافهم ونقاط قوتهم وضعفهم تقرأها بتاريخهم؟».

ولفت السيد نصرالله إلى أنّ «بعض العرب ينظرون للحق الديني لهؤلاء، لكن هؤلاء كانت خياراتهم مفتوحة بأن يقيموا وطناً في الأرجنتين أو أوغندا، وأحد الخيارات فلسطين، إذاً كان الموضوع سياسياً بالكامل».

واعتبر السيد نصر الله «أنّ أميركا اليوم التي تمثل أكبر تحدٍ لشعوب العالم وأكبر تهديد للأمن والسلم الدوليين وتعاقب الدول وتصنّف حركات المقاومة بالإرهاب، فإنه بمعرفة تاريخها سنعرف كيف نتصرف معها والمتوقع منها».

وتابع إنّ «القراءة في التاريخ الأميركي تكشف لنا تاريخ غزاة وعصابات إرهابية ومستوطنات ومجازر بحق السكان الأصليين، وأنها دولة عنصرية في عمقها ومتوحشة ودولة قائمة على الأسس الظالمة والتمييز العنصري، في وقت تختبئ أميركا اليوم خلف الإعلام الكاذب والتضليل لشعوب العالم».

وإذ شدّد السيد نصر الله على «أنّ الجهل بالتاريخ في الصراع مع العدو «الإسرائيلي» أو الهيمنة الأميركية يجعل قراءتنا وتوقعاتنا سراباً وخاطئة حول بعض الدول»، رأى أنه «عندما نقرأ التاريخ بشكل صحيح ستصبح آمالنا صحيحة ورهاناتنا صحيحة».

Documentary: ‘Steal of the Century’ (Part 2)


The documentary ‘Steal of the Century’ shows the brutality of the occupation under which the Palestinian people live. (Photo: Video Grab)

‘Steal Of The Century’ (Part 2) is a documentary by Robert Inlakesh, filmed on the ground in occupied Palestine, investigating the peace process, Donald Trump’s proposed ‘Deal of the Century’ and why the Palestinian people have unanimously rejected it. It also seeks to show the brutality of the occupation under which the Palestinian people live, as well as a brief look into the history of Palestine-Israel.

Steal of the Century aims to provide the context leading up to Trump’s so-called peace plan, coupling together Palestinian voices with what International Law has to say about the issue. The documentary series is also built around the themes of the “final status issues”, as they are referred to, namely; borders, Jerusalem (al-Quds), Settlements and refugees. The focus is also placed on issues that fall under these categories.

Part 2 focuses on Bethlehem, the Gaza Strip, Refugees, Israeli Night Raids, Water Resources, and more. It features an interview with Sabreen Al-Najjar, the mother of Razan al-Najjar who was a 21-year-old nurse murdered by Israel during the Great Return March in 2018.

Credits:Cameraman: Hamde Abu RahmaEditing and Graphics by: Dias MussirovProduced, Written and Directed by: Robert Inlakesh for Press TV

Seeing the Tree But Not the Forest: Systemic Racism in American and Israeli Policing

July 31, 2020

By Benay Blend

Since the murder of George Floyd by the Minneapolis police, his name has (or should have) become a household word. When Mawusi Ture, an activist with the Black Alliance for Peace (BAP), asked if I would write about a similar incident, I was embarrassed that I had to look up the particulars of the case. John Neville also died in police custody, his last words were those of Floyd:   “Let me go.” “Help me up.” “Mama.” “I can’t breathe.”

Neville’s death, and others like it both in America and Occupied Palestine, bears mention beyond the tragedy of this man. The circumstances of his final moments are indicative of the systemic racism embedded in America’s policing and in Israel where many of our police are trained

On December 1, 2019, guards booked John Neville into the Forsyth County jail in Winston-Salem, North Carolina. Reporting for the New York Times, Michael Levenson summed up the subsequent events. About 24 hours after his arrest, Neville fell from his top bunk onto the concrete floor. After what appeared to be a seizure, detention officers and a nurse moved him to another cell for observation.

In reality, he was left restrained on his stomach, calling out for help, much like George Floyd. Two days later he died from a brain injury due to cardiac arrest, which in turn was caused by asphyxia during a prone restraint.

In early July, five former detention officers and the attending nurse were charged with involuntary manslaughter in the death of John Neville, yet another Black man who called out “I can’t breathe.”

“Good men and women made bad decisions that day and, as a result, a good man died,” the Forsyth County sheriff, Bobby F. Kimbrough Jr., whose office runs the county jail, said at the news conference.

However, this case was not about good cops who make bad decisions, but rather systemic racism that has long been embedded in America’s policing. As Levenson observes, the charges were the newest in a long string of similar incidents that have inspired global protests against police brutality due to systemic racism in the force.

Over the past ten years, The New York Times found at least 70 people have died at the hands of the police after reiterating Floyd’s words: “I can’t breathe.” On an interactive page, the Times recorded all the words, that of the victim but also the victimizer’s failure to respond, that were said at the time of death.

After the death of George Floyd, videos surfaced of Israeli police performing the same knee-on-the- neck procedure with Palestinians that was responsible for Floyd’s demise. According to Sheren Khalel, the images have renewed concerns about programs that send American police to train under Israeli military forces.

Neighboring Durham, North Carolina’s City Council voted two years ago to bar its police department from engaging in “military-style training” programs abroad. While there seems to be no documentation specific to Winston-Salem, Khalel notes that North Carolina remains one of many states that participates in what Jewish Voice for Peace has labeled Deadly Exchange.

Palestinian Americans had long drawn comparisons between the US and Israeli use of tactics. Palestinians, too, quickly showed support after the murder of George Floyd, partly because of their own long history of oppression at the hands of Israeli cops.

Indeed, on July 8, Middle East Monitor (MEMO) reported that a Palestinian prisoner detained in Israeli jails had died of “medical negligence,” in much the say way as John Neville. In Saadi Al-Gharably’s case, a local NGO conveyed that Al-Gharably had suffered from prostate cancer, diabetes and blood pressure, none of which received medical attention during his time in prison.

Referring to a report from the Media Office of the Palestinian Prisoners, MEMO related that around 222 Palestinian detainees are said to have died in Israeli prisons, while over 5,500 Palestinians are currently held in Israeli jails where they are now even more at risk from the Covid-19 virus.

Shortly after Floyd’s death, Mohammad al-Qadi, a Palestinian marathon runner from the Occupied West Bank tweeted several pictures showing Israeli police using the same chokehold on Palestinians that had been employed on Floyd. “Crazy how the same thing happens in Palestine but the world chooses to ignore it,” al-Qadi captioned, describing with some anger the world’s indifference to suffering in his country.

What does it take to ignite an uprising that draws awareness to injustice? In occupied Palestine, it was the burning alive of Mohammed Abu Khdeir, 16, by three young Israeli settlers that called attention to the 2014 war on Gaza. In America, the murder of George Floyd sparked protests that continue on today.

Both events were watersheds, a spark after decades of Occupation in Palestine and centuries of the same in the United States. Such tragedies need to be put into historical context. Without that kind of grounding, movements that are organized around one event, like for example the anti-war campaign during Vietnam, run the risk of losing momentum when the original galvanizing force is gone.

Other pitfalls, too, could be avoided by placing each victim of police brutality within a timeline. For example, there have recently been important analyses on the tendency of brands and corporations to commodify Black lives. “As brands all over the world are taking a stand,” writes Leonie Annor-Owiredu, the questions should be: “where were you then, why now, and for how long will you take a stand?”

“Brands must be willing to take on struggles,” she continues, “instead of simply supposing/announcing themselves to be allies to the cause.” Context also plays a part in highlighting the Wall of Moms, a group that Dani Blum observes first started at the Portland protests but more recently have mobilized collectives across the country. Arm-in-arm, they have formed human shields between protestors and federal agents.

While admirable, McKensie Mack noted in a Facebook post that Black mothers in Englewood have been protesting violence in their community for years by creating a wall of justice around it in the same way as the Wall of Moms, by using their bodies as a shield. “We have a history,” Mack reminds her readers. “Let’s honor it. Let’s tell it right.”

By placing targeted groups—whether Palestinians or African Americans—at the center of their struggles, by placing those movements within historical contexts, there is a continuity that is less likely to be commodified by opportunists who soon move on to the next thing when they get tired.

It also makes clear that certain communities have entire systems and structures set against them. George Floyd and Mohammed Abu Khdeir were not one-time tragedies, but rather the latest in an entire history of atrocities meted out by settler-colonial states.

“The revolution won’t be sustained in diversity schemes,” Annor-Owiredu warns. It requires structural changes to bring about real justice.

Palestinians and people of color understand the importance of narration from below. In the words of journalist Ramzy Baroud, such history must rely on “the collective memory of the Palestinian people,” an accounting that defines “what it means to be Palestinian…what they stand for as a nation, and why they have resisted for years..”

– Benay Blend earned her doctorate in American Studies from the University of New Mexico. Her scholarly works include Douglas Vakoch and Sam Mickey, Eds. (2017), “’Neither Homeland Nor Exile are Words’: ‘Situated Knowledge’ in the Works of Palestinian and Native American Writers”. She contributed this article to The Palestine Chronicle.

An Attack on Edward Said’s Legacy


by Lawrence Davidson

Lawrence Davidson | Author | Common Dreams

Part I—Meeting Caroline Glick

I traveled to Israel and the Occupied Territories in the early 2000s with the progressive group Faculty for Israeli-Palestinian Peace. We made an effort to gain insight into most of the players in the conflict, and so a series of interviews was arranged with members of the Israeli right wing. I remember that one of them was Caroline Glick, an ardent American-Israeli Zionist. She lectured us on the positive personal relationships allegedly prevalent between Israeli Jews and Palestinians. 

It was an interesting and somewhat embarrassing experience. Glick and I are both American and both Jewish. Growing up, I had this understanding that American plus Jewish always meant being anti-racist. To be so was, in my mind, the prime lesson of modern Jewish history. What being anti-racist meant to Glick was unclear. She spent the better part of an hour giving us a defense of Israeli-Jewish treatment of Palestinians based on the classic “some of my best friends are Black” (read Palestinian) defense. In the words of the New York Times journalist John Eligon, this line of argument “has so often been relied on by those facing accusations of racism that it has become shorthand for weak denials of bigotry—a punch line about the absence of thoughtfulness and rigor in our conversations about racism.” And so it was with Glick, who explained that she, and many other Israeli Jews, had Palestinians who do small jobs for them and are treated well, and that this proves a lack of cultural and societal racism. It was such a vacuous argument that I remember feeling embarrassed for her. 

Things haven’t gotten much better when it comes to Ms. Glick’s worldview. She is now a senior columnist at Israel Hayom (Israel Today, a pro-Netanyahu newspaper owned by the family of Sheldon Anderson) and contributor to such questionable U.S. outlets as Breitbart NewsShealso directs the Israeli Security Project at the David Horowitz Freedom Center. There can be little doubt that she continues to see the world through the distorting lens of a particularly hardline variant of Zionism.  

Part II—Glick’s Attack on Edward Said’s Legacy 

Recently, Caroline Glick launched an attack on the legacy of the late American-Palestinian scholar and teacher Edward Said. Entitled “Edward Said, Prophet of Political Violence in America,” it was recently (7 July 2020) published in the U.S. by Newsweek—a news magazine with an increasingly pro-Zionist editorial stand. As it turns out, one cannot find a better example of how ideology can distort one’s outlook to the point of absurdity. Below is an analysis of Glick’s piece in a point-by-point fashion. Ultimately, the ideological basis for her argument will become clear. 

1. Glick begins by resurrecting a twenty-year-old event. “On July 3, 2000, an incident occurred along the Lebanese border with Israel that, at the time, seemed both bizarre and … unimportant. That day, Columbia University professor Edward Said was photographed on the Hezbollah-controlled Lebanese side of the border with Israel throwing a rock at an Israel Defense Forces watchtower 30 feet away.” She goes on to describe this act as “Said’s rock attack on Israel” and the “soldiers protecting their border.”

We need some context to put all of this in perspective: Israel is an expansionist state, and the original Zionist aim (as presented to the Paris Peace Conference following World War I) was to incorporate parts of southern Lebanon into what is now Israel. Southern Lebanon also briefly became a staging area for Palestinian retaliatory attacks into Israel. Thus, Israel invaded Lebanon multiple times only to be forced to withdraw in the face of resistance led by Hezbollah, a strong Lebanese Shiite militia in control of much of southern Lebanon.  

Said relates that during his 2000 visit to the Lebanese border with his family, he threw a pebble (not a “rock”) at a deserted Israeli watchtower (no Israeli soldiers were “defending their border”).  Said saw this as a symbolic act of defiance against Israeli occupation. Over the years stone throwing by Palestinian youth had become just such a symbolic act. And, it was from their example that Said might have taken his cue.

2. However, Glick wants to draw highly questionable consequences from Said’s act. She tells us that “with the hindsight of 20 years, it was a seminal moment and a harbinger for the mob violence now taking place in many parts of America.” By the way, the “mob violence” in America she is referring to is the mass protests against police brutality that followed the murder of George Floyd by Minneapolis police on 25 May 2020.

3. Now that sounds a bit odd. How does Glick manage this segue from Edward Said’s symbolic stone toss in the year 2000 to nationwide inner-city rebellions against police brutality in 2020 America? Here is the contorted sequence she offers: 

a. Said was a terrorist because he was an influential member of the alleged “terrorist organization,” the Palestinian Liberation Organization (PLO). “Terrorist organization” is a standard Zionist descriptor of most Palestinian organizations. Actually, the PLO is the legally recognized representative of the Palestinian people and as such has carried on both a armed and a diplomatic struggle to liberate Palestine from Israeli Occupation. In 1993, the PLO recognized Israel’s right to exist. This made little difference to the Zionist right wing who, like Glick, continued to use the terrorist tag for propaganda purposes. It is to be noted that all liberation movements are considered to be “terrorist” by those they fight against. And, indeed both sides in such a struggle usually act in this fashion on occasion. Certainly, Israel is no innocent in this regard. 

b. For Glick, Said’s alleged terrorist connection transforms his “rock attack” into a terrorist act. This is simply an ad hominem assertion on Glick’s part. There is no evidence that Said ever engaged in any act, including the tossing of stones, that can sanely be characterized as terrorism.

c. Glick tells us that, at the same time Said was ‘committing a terrorist attack’ on Israel, he was also “the superstar of far-Left intellectuals.” It is hard to know what she means here by “far-Left.” It is seems to be another ad hominem slander. Said was a scholar of Comparative Literature and, when not in the classroom, he advocated for the political and human rights of oppressed Palestinians—how “far-Left” is that?

d. Nonetheless, Glick goes on to assert that as a “far-Left” academic, Said waged a “nihilistic” and “anti-intellectual” offensive against Western thought. He did so in a well-known work entitled Orientalism published in 1978.

What does Orientalism actually say? Using mostly 19th century literary and artistic examples, the book documents the prevailing Western perception of the Near East and North Africa, which stands in for the Orient. This perception reflects a basically bipolar worldview—one which, according to Said, reserved for the West a superior image of science and reason, prosperity and high culture, and for the Orient an inferior somewhat mysterious and effeminate image of the “other” fated for domination by the West. Over time this view became pervasive in the West and influenced not only literary and artistic views of the Orient, but also impacted political, historical, anthropological and other non-fictional interpretations. Having helped create a superior sense of self, this orientalist perception served as a rationale for Western world dominance. It should be said that whether one agrees with every one of Said’s details or not, there is no doubt his well researched and documented work has made most scholars more aware of their biases.

e. Glick refuses to see Orientalism asjust an influential academic work. Instead, in what appears to be a pattern of illogical jumps, she claims that “in Orientalism, Said characterized all Western—and particularly American—scholarship on the Arab and Islamic worlds as one big conspiracy theory” designed to justify empire. This then is the heart of Said’s alleged “nihilistic” repudiation of Western scholarship. She particularly points to Said’s claim that “From the Enlightenment period through the present every European, in what he could say about the Orient, was a racist, an imperialist and almost totally ethnocentric.” While this is a far-reaching generalization, it basically reflects an equally pervasive, very real Western cultural bias. What Glick describes as a “conspiracy theory” is Said’s scholarly demonstration of how that bias has expressed itself. And, it should be noted that such pervasive biases are not uniquely American nor even Western. Chinese, Japanese, Arab/Muslim, Hindu and Jewish civilizations have their own variants of such biases. Yet, it is Said’s effort to expose and ameliorate the orientalism of the West that seems to madden Caroline Glick.

f. For Glick, Said’s suggestion that both past as well as many present scholars have culturally biased points of view of the Orient becomes an accusation that any “great scholar” with a classical Western worldview “is worse than worthless. If he is a white American, he is an agent of evil.” Glick is now building a real head of steam and her account becomes more and more grotesque. She now claims that Said’s work is “intellectual nihilism.” How so? Because it “champions narrative over evidence.” What Glick is implying here is that Said’s work is an anti-Western screed presented without evidence. This is demonstrably wrong, but nonetheless provides a platform for Glick’s further assertion that Said’s fantastical narrative is told in order to “manipulate students to engage in political violence against the United States.”

Part III—What Is This All About?

Caroline Glick makes repeated illogical jumps. As egregious as these are they actually point the way to her larger ideological agenda.

  1. Said is a terrorist because he opposes Israel and supports the Palestinians. Participation in the PLO is her proof of this. 
  2. Because Said is a terrorist, his throwing of a stone at the southern Lebanese border is a terrorist attack against Israel and its defense forces. 
  3. Somehow, Said’s throwing the stone was also “a harbinger for the mob violence now taking place in many parts of America.” The connector here is Said’s tossing of an intellectual “rock”—his thesis presented in Orientalism.
  4. Just as his “rock attack” was terroristic, so Said’s book, Orientalism, is itself an act of terrorism as well as a “nihilistic” project. 
  5. It is all these nasty things rolled into one because it calls into question established cultural assumptions that had long underpinned colonialism and imperialism, and which also just happens to underpin Israel’s claim to legitimacy.
  6. But there is more. Glick tells us, “Said’s championing of the Palestinian war against Israel was part of a far wider post-colonialist crusade he waged against the United States. The purpose of his scholarship was to deny American professors the right to study and understand the world [in an orientalist fashion] by delegitimizing them as nothing but racists and imperialists.”
  7. And finally, “Orientalism formed the foundation of a much broader campaign on campuses to delegitimize the United States as a political entity steeped in racism.”

Part IV—Conclusion

Glick’s attack on Edward Said’s legacy is beset with leaps of illogic. So let me conclude this analysis with my own leap, hopefully a logical one, to an explanation of what may be Glick’s larger agenda. Glick is attempting to turn the ideological clock back to a time before decolonization. Specifically, she wishes to resurrect an overall acceptance of Western colonialism as a benevolent endeavor whereby progress and civilization was spread by a superior culture. 

Why would she want to do this? Because if we all believe this proposition, then Israel can be seen as a legitimate and normal state. After all, Israel is the last of the colonial settler states—the imposition of Western culture into the Orient. It rules over millions of Palestinian Arabs as the result of a European invasion made “legal” by a colonial document, the Balfour Declaration, and its acceptance by a pro-colonial League of Nations. Our post-colonial age in which Edward Said is a “superstar intellectual,” is seen as a constant threat to Zionist Israel’s legitimacy. 

Edward Said’s legacy provides a strong theoretical foundation for understanding why the Western imperialists thought and acted as they did, and hence helps both Western and non-Western peoples to confront their own modern historical situation. However, Glick cannot see any of this except through the Zionist perspective. Thus, Said’s legacy is just part of an anti-Israeli conspiracy—an attack on those scholars who support the legitimacy of an orientalist point of view and of the Zionist state. 

She also suggests that Said’s undoing of historically accepted biases lets loose the “mob violence” seen in the U.S. There is no evidence for this, but it may be Glick’s  roundabout way of undermining student support for Palestinian rights on American campuses. 

Ultimately, what Glick is interested in is preserving the image of Israel as a Western democratic enclave in an otherwise uncivilized sea of Arab and Islamic barbarians. That fits right into the traditional orientalist belief system and justifies the continuing U.S.-Israeli alliance. Said has successfully called that perspective into question. Hence Glick’s assault on his legacy. 

Finally, Glick’s present attack on Said, and her attempt to tie his work into the protests that followed George Floyd’s murder, shows how frightened the defenders of one racist state, Zionist Israel, become when their principle ally, the United States, comes under attack for racist practices. Said as a “superstar” foe of all racism becomes the lighting rod for that fear. 

Righteous Anger Vs. Zionist Jewish Wrath

By Rima Najjar


Rabbi Yaakov Yosef e4e65

The tragedy of the Israeli mentality is that there is no room for Palestinian anger and frustration in its make-up but plenty of room for Jewish wrath. I found myself reflecting on this proposition after participating in a discussion thread on Facebook the other day.

Harvey Stein, an American-Israeli filmmaker and blogger in The Times of Israel, recently generated a long heated thread on Facebook by embracing Peter Beinart’s vision of the end of the two-state “solution,” and inviting his friends to comment. He finally abandoned the thread, saying: “The genuine debate I try to inspire here is impossible.”

When people begin discussion of an issue with two different premises, the discussion is destined to remain on parallel tracks that never meet. But what I observed and am exploring in this post goes beyond the obvious. It has to do with how emotions are perceived on each side — perhaps a little like the difference between Dr King’s perception of black riots in 1966 as “the language of the unheard…to make justice a reality,” and Trump’s perception of the riots today in the context of black protests as an opportunity to exploit the racist fears of white nationalists in order to be reelected.

Neal Hugh Hurwitz, a “soft” Zionist participating in Stein’s thread was alarmed by my show of anger in the discussion. He commented: “Harvey Stein — — so we know about the bad guys on our side — — whatcha goin do about the Rima Najjars from Indiana???:) I think she’d slit your throat.”

In his mind, my anger as a Palestinian at the injustice and thievery of the Zionist project is equivalent to the aggression of hard-core Zionists, who were trolling on Stein’s thread, and whose terror tactics in the West Bank are ongoing.

The fear that Palestinian anger might lead to terror against Israelis is a fundamental principle of the Zionist Jewish state. Brutally repressing any and all expression of that anger has been the premier job of the state for all of its 72 years.

Debate that does not embrace historical facts is destined to produce anger and frustration on both sides, but only one side’s anger can honestly be characterized as righteous. Harvey Stein, a Jewish immigrant from New York, believes his right to belong in Jerusalem is equal to mine, a Palestinian exile in Indiana denied return, by virtue of his being a Jew (he may or may not be religious, I don’t know). He and other soft Zionists are willing to go as far as declaring that their “profound belonging” to Palestine-now-Israel does not supersede mine — and no farther.

I understand Harvey Stein actually discovered the name of the Palestinian family who owned the house he now lives in. How can he sleep at night — in Jerusalem or in New York, I wonder. (It’s worth noting here that Miko Peled in his book The General’s Son mentions how his mother, who was born and raised in Jerusalem, refused to occupy the home of a Palestinian family who had been forced out of West Jerusalem in 1948 when it was offered to her.)

Every morning without fail, as I read the news coming out of Palestine/Israel, my helpless anger rises to a boiling point at the relentless march of violent events inherent in the makeup of the national/Judaic state that would have been legitimate only if, at the end of the 19th century, its founders had happened to discover an uninhabited piece of land somewhere on the globe and immigrated there.

Instead, its criminally-minded founders (their own words attest to their unconscionable aggression) finagled their way into Palestine (their campaigns of advocacy and early lobbying in Britain and the US are well-documented) and executed a meticulous plan of terror, as described in Thomas Suárez’ book State of Terror: How Terrorism Created Modern Israel.

I am not sure to what the word “modern” in Suárez’ title refers. There is no such thing as modern and ancient Israel in the same sense we use these terms to differentiate between modern and ancient territorial polities like Greece, for example, or modern and ancient Egypt. The word “modern” in association with Israel is totally misleading, as is the ubiquitous term “diaspora” used to describe Jews outside Israel for the purpose of emphasizing their mythical religious/spiritual connection to the Holy Land.

The name Palestine to describe the region between the Mediterranean Sea and the Jordan River was most commonly used from 1300 BC onward, and it has evolved from a multiplicity of beginnings — ancient, medieval, modern, nationalist — into a geopolitical concept and distinct polity. This is unlike the myth-narratives of the Old Testament with its single “beginning.”

The idea of a “modern” Israel has thus necessitated the obliteration of thousands of years of Palestinian history, jumping, as Israelis do, from the Old Testament to the 20th century.

Israel’s state terror has been met in some instances by retaliatory acts of terror against Israelis by Hamas. That is true. But those acts are not comparable with the racist/supremacist, indeed systemic, actions of the Zionist Jewish state that regards Arabs as inferior and accepts “revenge” as a “mitigating circumstance” for a brutal lynching — (that report was in my news-pouch today).

According to a 1954 “fatwa” by Rabbi Shaul Yisraeli, Jews are allowed to kill enemy civilians–men, women, and children (“massacre of revenge” — milhemet nakam). Also in self-defense. The massacres perpetrated on Palestinians by terror gangs as described in Suárez’ book pre-Israel, and those perpetrated on Gazans, are all today rationalized by the Israeli forces as acceptable and ethical conduct.

It is no accident the Jewish offensive warfare pre-1948 turned into “defense” forces of the Jewish state. Offense is defense in the Zionist mentality.

In 2011, Sari Nusseibeh, at the time a professor of philosophy at Al-Quds University in Jerusalem and also its president, published an article in Al Jazeera that explains why the Israeli demand to be recognised as a “Jewish state” by the Palestinians is an inherently problematic concept:

… recognising a “Jewish state” in Israel — a state which purports to annex the whole of Jerusalem, East and West, and calls Jerusalem its “eternal, undivided capital” (as if the city, or even the world itself, were eternal; as if it were really undivided, and as if it actually were legally recognised by the international community as Israel’s capital) — means completely ignoring the fact that Jerusalem is as holy to 2.2 billion Christians and 1.6 billion Muslims, as it is to 15–20 million Jews worldwide.

… Nevertheless, it remains true that, in the Old Testament, God commands the Jewish state in the land of Israel to come into being through warfare and violent dispossession of the original inhabitants. Moreover, this command has its roots in the very Covenant of God with Abraham (or rather “Abram” at that time) in the Bible and it thus forms one of the core tenets of Judaism as such, at least as we understand it. No one then can blame Palestinians and descendents of the ancient Canaanites, Jebusites and others who inhabited the land before the Ancient Israelites (as seen in the Bible itself) for a little trepidation as regards what recognising Israel as a “Jewish State” means for them, particularly to certain Orthodox and Ultra Orthodox Jews. No one then can blame Palestinians for asking if recognising Israel as a “Jewish State” means recognising the legitimacy of offensive warfare or violence against them by Israel to take what remains of Palestine from them.

At the beginning of Zionist terror in Palestine, the impetus for it came from a secular national/supremacist construct that professedly had little to do with religion. But religion now permeates the psyche of the state, and the bigots it has let loose on the West Bank dramatize that fact.

We are all ‘Jews’ in the eyes of today’s Nazis



An observation by Gilad Atzmon

Palestinians are ‘Jews’ in the eyes of those who plunder their land, their homes, fields and olive groves. They are ‘Jews’ to those who abuse their human rights and squash their hopes for peace and justice. 

Blacks are ‘Jews’ in the eyes of those who dare compare them to ‘monkeys.’ They are ‘Jews’ in the eyes of those who work hard to vet  (look here, here, here, here etc. ) their calls for equality and for a future of hope. 

The Muslims are ‘Jews’ in the eyes of those who call them ‘Islamo-Fascists’  and mobilize their influence  to decimate Arab and Muslim countries one after the other.

So-called ‘Whites’ are ‘Jews’ in the eyes of those who mock their culture, call for their elimination, burn their books and persecute their intellectuals, mock their heritage and desecrate their bronze heroes.

Maybe everybody is a ‘Jew,’ except the Jews, as no one, thankfully,  calls for punishment of Jews, no one plunders their homes, no one burns their books or silences their most famous Harvard lawyer; no one calls for the destruction of their institutions. 

Maybe in the eyes of the Nazis of our time everyone is a ‘Jew’ except the Jews.

This is the universal lesson we learned from the Holocaust: Nazis (racist, supremacist and authoritarian) must be exposed and fought against.


Black Voices also Matter


By Gilad Atzmon 

That we are proceeding rapidly into an authoritarian reality is hardly a news item: it is impossible not to identify the institutions at the centre of this unfortunate transition.  Every day one Jewish organization or another brags about its success in defeating our most precious Western values: political freedom and intellectual tolerance.

At the moment it seems as if silencing authentic Black voices is the Zionists’ prime objective. This morning we learned that Black Voices do not matter at all: in a total capitulation to the French Zionist Lobby group CRIF,  the great Black French comedian Dieudonné’s  YouTube channel was deleted by Google.  CRIF tweeted:

 “A month ago, the CRIF filed a complaint against Dieudonné after the broadcasting of anti-Semitic videos. Yesterday, his chain

‪@YouTube has been deleted.  CRIF welcomes this decision and encourages other platforms to take responsibility and close all of its accounts.”

In the late 18th century the Anglo Irish statesman and philosopher Edmund Burke realised that “all that is necessary for evil to succeed is that good men do nothing.” I guess that in 2020 for evil to prevail all that is needed is for an internet company to become an extension of Zion.

Neither Dieudonne nor anyone else needs my  ‘kosher’ certificate, although I have no doubt that the French artist is an exemplary anti racist. What I will say is that if Zion doesn’t  want you to listen to someone, there is nothing better you could do for yourself  than defy their wishes. Dieudonne, France’s most popular comedian, is a brilliant Black man. He was brave enough to stand up and declare that he had enough of the holocaust indoctrination, what he wants to discuss is the holocaust of his people, an ongoing century of discrimination and racist abuse. Within only a matter of hours, Dieudonne was targeted by French Jewish organizations and was portrayed as a racist and an anti Semite .

I am looking forward to see what Black Lives Matter is going to do for one of Europe’s most authentic and profound Black voices.  Just an idea, maybe instead of pulling down bronze statues, BLM should consider calling for every Black artist to close their Youtube channels until Google comes to its senses. This would be a nice proper attempt at a Black power exercise, but as you can imagine, I do not hold my breath.

 Unfortunately, Zionist destruction of the little that is left out of the Western spirit has become a daily spectacle. Yesterday we saw the Jewish press bragging that  Fox Soul — a new Fox chnnel geared toward African Americans  scheduled live broadcast of a speech by Louis Farrakhan.  The Jewish Algemeiner was kind enough to reveal that the Simon Wiesenthal Center had called for the broadcast to be scrapped.

 Zionist organisations never march alone. They are effective in identifying  the odd Sabbos Goy who stands ready to lend his or her ‘credibility’ to the ‘cause.’   This time it was CNN anchor Jake Tapper who tweeted, “Farrakhan is a vile anti-LGBTQ anti-Semitic misogynist. Why is a Fox channel airing his propaganda?”

 As we all know, Jews often claim to be there for Blacks. Jewish outlets often brag about the significant Jewish contribution to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Howard Sachar begins his article  Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forth­rightly with the liberal avant-garde than in the Civil Rights movement of the 1960s.” This would seem a positive moment in Jewish history until we remember that Judaism has, throughout its entire history as we know it,  sustained uncompromised ‘segregation bills’. What are kosher dietary rules if not a ‘segregation bill?’ What is the rationale behind the Zionist attitude toward mixed marriage other than a segregation bill? Even within the Palestinian solidarity movement, many Jews choose to march within racially segregated political cells (JVP, IJAN, JVL etc.) rather than voluntarily strip themselves of their Jewish privilege.

It is true that some of the greatest voices of the Civil Rights Movement were Jews. But I am afraid that this is where the good part of the story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield without getting oneself into serious trouble.

In European Jewish culture the word shvartze  (Black, Yiddish) is an offensive term referring to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). Zein Shver, a Jewish Black American, points out that “Shvartze isn’t Yiddish for Black. Shvartze is Yiddish for Nigger!”

The reference to ‘shvartze chaya’ is a direct  reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arabs, Sephardi Arab and  Falasha Jews. I guess that, at least culturally, some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain endlessly about ‘white supremacy.’ It is, in fact,  hard to imagine any contemporary cultural code more racially oriented than the Ashkenazi ethos.  I would suggest that if Jews are genuinely interested in combating white exceptionalism, that maybe they should first uproot those symptoms from their own culture.

This is an anomaly — the same people who played a fundamental role in the civil rights movement, are themselves instrumental in an historic racist segregation project. In my work on Jewish Identity politics I have noticed that Jewish organisations dictating the boundaries of Black liberation discourse is hardly a new symptom. This political exercise is a fundamental feature and symptomatic of the entire Jewish solidarity project. It is the ‘pro’ Palestinian Jews who make sure that the discourse of the oppressed (Palestinians) will fit nicely with the sensitivities of the oppressor (The Jewish State for that matter).  It seems as if it is down to Jews to decide whether or not the civil rights activist and scholar Angela Davis is worthy of an award for her lifetime of activity for her community.

A review of the ADL’s attitude to the Nation of Islam (NOI) in general and its leader, Louis Farrakhan, provides a spectacular glimpse into this attempt to police  the dissent.  

NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”

“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organizations.”

The real question we need to ask is whether Farakhan’s criticism is ‘racist.’ Does he target  ‘The Jews’ as a people, as a race or as an ethnicity or does he actually target specific elements, segments or sectors within the Jewish universe?  A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as a people, a race, a nation or even as a religious community. In most cases he refers specifically and precisely to segments within the Jewish elite that are indeed politically dominant and deserve our scrutiny.

Let us examine some of Farakhan’s most problematic quotes as selected by the ADL: “During a speech at Washington, D.C.’s Watergate Hotel in November 2017, Farrakhan told his audience that the Jews who ‘owned a lot of plantations’ were responsible for undermining black emancipation after the Civil War. He also endorsed the second volume of the anti-Semitic book, ‘The Secret Relationship Between Blacks and Jews,’ which blames Jews for promoting a myth of black racial inferiority and makes conspiratorial accusations about Jewish involvement in slave trade and the cotton, textiles, and banking industries. Farrakhan believes this book should be taught in schools.”

It is obvious in the quote above that Farakhan refers to a segment within the Jewish elite. Those who “owned plantations,” those who were specifically involved in the Atlantic slave trade, those who were and still are involved in banking and so on. And the next question is; does the ADL suggest that Jewish slave owners are beyond criticism?  Is the Jewish State axiomatically on the right side of history so neither Farakhan nor the rest of us is entitled to criticise it? And what about Jewish bankers, do they also enjoy a unique immunity? I am sorry to point out, such views only confirm the supremacist and privileged attitude that Farahkan, amongst very few others,  is brave enough to point at.

The question goes further. If Jews do empathise with Blacks and their suffering as we often hear from Jewish leaders, can’t they take a bit of criticism from the likes of Farakhan, Angela Davis or Dieudonne? If Jews care so much about the Other, as many well meaning Jews insist upon telling us, how come all this caring disappears once Farakhan, Davis  or Dieudonne appear on the scene? 

Jewish solidarity is a peculiar concept. It is a self-centred project. Jewish New Yorker Philip Weiss expressed this sentiment brilliantly in an interview with me a few years back. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies. I believe that if Blacks and Palestinians or anyone else  wants to liberate themselves and to obtain the equality they deserve, they can actually learn from Zionism. Rather than counting on solidarity, they have to shape their own fate by defining their priorities. In fact this is exactly what is so unique about Farakhan and Dieudonne. This is probably why Jewish organisations see them as prime enemies and invest so highly in their destruction.  

Do Black Lives Really Matter in “Israel”?

Do Black Lives Really Matter in “Israel”?

By Batoul Ghaddaf

“Black Lives Matter” chanted the protestors in “Tel Aviv” a few days ago as they stood in solidarity with the Black community in America. The protestors seemed to be condemning the actions of the American police that has murdered a Black American while pinning him to the ground with one officer’s knee on the victim’s neck until he could no longer breathe. The protestors held banners that read “I can’t breathe” as they were George Floyd’s, the victim, final words.

But the question here comes to mind, do Black lives really matter in “Israel”?

A small investigation can reveal that this protest is yet another attempt for “Israel” to whitewash its endless crimes in front of the international society. In fact, the occupation has a history of systematic discrimination against Black Jewish migrants, treating them as second-class citizens, and even questioning their Judaism.

The occupation promoted itself as welcoming any Jewish person to the so-called “promised land” only to later appear that it actually meant white Jews as Jewish communities of color struggled their way in their very own so-called savior entity. Upon their arrival, Black Jews had their faith questioned by religious authorities, were deprived of health care as opposed to white Jews and even their blood donations were destroyed in fear of them carrying HIV, a stereotype for Africans. To this day, African Jews lag in almost every socioeconomic category. Ethiopian Jews living on the stolen land record the highest poverty rate in all of the Occupation. 

In addition to this, “Israel” has plans of voluntary deportation of African Jews to a third country. These plans ignited a series of protests in their so-called capital as the African community there sought the International community to pressure the government to neglect such plans. The results were to let the plans go for now, yet voluntary deportation still stands, and more than 66% of the “Israelis” are in support of it.

Moreover, the systematic discrimination continues as it is recorded that when a Black man is shot in “Israel” by the IOF, the soldier responsible does not get the proper punishment in contrast to when a white “Israeli” is shot. Ironically, these same soldiers train the policemen that the people in Tel Aviv are protesting against. According to Amnesty USA, since 2002, mostly-taxpayer funded trips to the occupied land are done to train US police officers from more than 25 states including Minnesota police. It appears that they train them on brutality and discrimination.

Yet again, not only do Black lives not matter in the occupied lands but also no life matters except that of the White Jew. “Israel” continues its daily unjustified murder of Palestinian men, women, children and most recently, people who are handicapped and of special-needs. The latest “Israeli” brutality recorded is of the murder of Iyad Halak, a Palestinian autistic man, unarmed, right in front of his school in occupied al-Quds, with 8 bullets of an M-16 weapon to his body as he was trying to run away from them after he was scared. Reports have said that his teacher was with him, and has tried to warn the soldiers of his disability.

Raising a “Black Lives Matter” banner in the occupied territories is but an offense to the “Black Lives Matter” movement. A white supremacist apartheid entity that continues to murder Palestinians with cold blood and continues to annex Palestinian land on a daily basis raising a banner of justice and showing solidarity to a disadvantaged group is embarrassing to endorse and ironic to watch. The international community that saluted the protest is the same community which has long ignores the fact that this entity is a colonial one built on indigenous people’s genocide and exile, the annex of their land and daily murder of children, women, people with disabilities and anyone that is not a white Jew.

So once again, the question is raised, “Do non-Jewish white lives really matters in “Israel”?”

ISRAEL MUST PERISH! The Book that the Jews Fear By Arthur Topham

by admin on January 17, 2020

The Book that the Jews Fear
By Arthur Topham

May 27, 2011

Author’s Preface:

What is contained herein is but a synopsis and partial review of the verbatim text of an actual book first published in the USA back in early 1941 when America was still a neutral country. That book, Germany Must Perish! was written by a Jewish writer by the name of Theodore N. Kaufman. Its exact proposals are those contained herein.

It is assumed that the reader will already be fully cognizant of the Zionist agenda for global governance that is a given in today’s political reality, especially within the alternative media and on the Internet where Zionist “hate” laws are still not fully in place to restrict the natural flow of ideas and opinions that proceed from historical research and experience.

In 1941 Kaufman’s book was a brilliant piece of Zionist Jew propaganda designed to stir up anti-German hatred in America. Some say that it formed the basis of the infamous “Morgenthau Plan” that was later signed in Quebec, Canada by President Roosevelt and Prime Minister Churchill; one designed to dismember Germany after its defeat and reduce it to the status of “a goat pasture.” It was, and probably remains to this day, the foremost example of hate literature ever to have been published and dispensed to the general public.

As the reader will surmise from viewing the image of the back page of Kaufman’s book some of America’s most prestigious newspapers and magazines were in full support of the objectives set down in this classic book of Jewish hate literature. Again, the reader is cautioned to bear in mind that I have changed the word “Nazi” to “Jew” in the quote from the Philadelphia Record as I have changed all the other words “German” and “Nazi” to “Jew” and “Zionist,” etc.

The striking thing about the vileness of the text is how, today, it seems to roll off the mind’s tongue as if it were as truthful and factual as the rising sun. As such I firmly believe that all of what the Zionist Jews write about others is actually but a reflection of their own inner, perverse, dislocated self. By projecting outward on to others their innate paranoid and deep-seated hatred for the rest of the world they’re able to meet the requirements of the Israeli state’s motto which reads, “By Way of Deception Though Shalt Cause War” and feel a sense of superiority and self-righteousness in doing so.

I would humbly ask the reader to be aware of these features as they read both the text and the context in which it was first written. I have, as the saying goes, only changed the names to protect the innocent. As for any further extrapolation I will leave that up to the reader.


ISRAEL MUST PERISH! The Book that the Jews Fear By Roy Arthur Topham

Beginning with the Table of Contents page Topham makes this dramatic initial statement:

“This dynamic volume outlines a comprehensive plan for the extinction of the Jewish nation and the total eradication from the earth, of all her people.”

How do you like those apples so far? Talk about cutting to the chase!

from Chapter One: About This Book

“Today’s wars are not wars against Netanyahu.

Nor are they wars against the Zionists…

Netanyahu is no more to be blamed for these Israeli wars than was Sharon for the last one. Nor Begin before. These men did not originate or wage Israel’s wars against the world. They were merely the mirrors reflecting centuries-old inbred lust of the Jewish nation for conquest and mass murder.

These wars are being waged by the Jewish people. It is they who are responsible. It is they who must be made to pay for the wars.

…This time Israel has forced a TOTAL WAR upon the world.

As a result, she must be prepared to pay a TOTAL PENALTY.

And there is one, and only one, such Total Penalty:

Israel must perish forever!

In fact – not in fancy!”


“For quite patently, to fight once more in democratic defense against Israel with any goal in view save that country’s extinction constitutes, even though it lose the war, a Jewish victory. To fight, to win, and not this time to end Jewish Zionism forever by exterminating completely those people who spread its doctrine is to herald the outbreak of another Jewish war within a generation.”

When this day of reckoning with Israel comes, as come it will, there will be only one obvious answer. No statesman or politician or leader responsible for post-war settlements will have the right to indulge in the personal luxury of false sentiment and specious sanctimony and declare that Israel, misled by her leaders, shall deserve the right of resurrection!

… the beast that is Israel shall never roam the earth again!

It is a definite obligation which the world owes to those who struggled and died against the Jews…to make certain that the vicious fangs of the Jewish serpent shall never strike again. And since the venom of those fangs derives its fatal poison not from within the body, but from the war-soul of the Jews, nothing else would assure humanity safety and security but that that war-soul be forever expunged, and the diseased carcass which harbors it be forever removed from this world. There is no longer any alternative:

Israel Must Perish!

… And so it is with the people of Israel. They may respond for a while to civilizing forces; they may seemingly adopt the superficial mannerisms and exterior behaviorisms of civilized peoples but all the while there remains ever present within them that war-soul which eventually drives them, as it drives the tiger, to kill. And no amount of conditioning, or reasoning, or civilizing – past, present or future – will ever be able to change this basic nature. For if no impress has been made upon this war-soul over the period of some two thousand years is it to be expected that of a sudden, on the morrow, this miracle will occur?

This analogous linking of the people of Israel with a savage beast is no vulgar comparison. I feel no more personal hatred for these people than I might feel for a herd of wild animals or a cluster of poisonous reptiles. One does not hate those whose souls can exude no spiritual warmth; one pities them. If the Jewish people wish to live by themselves, in darkness, it would be strictly their own affair. But when they make constant attempts to enshroud the souls of other people in those fetid wrappings which cloak their own, it becomes time to remove them from the realm of civilized mankind among which they can have no place or right to existence.

We need not condemn the Jews. They stand self-condemned. For it suffices us to read and hear those words written and spoken only by Jews; to observe deeds performed solely by Jews; to endure sufferings and dislocations caused solely by the Jewish people in pursuit of their megalomaniacal ideals and daemonic aspirations to realize that it is the Jews themselves who decree, almost demand, their ostracism from their fellow man. They have lost the wish to be human beings. They are but beasts; they must be dealt with as such.

This is an objective viewpoint, carefully considered and factually sustained. It is the viewpoint taken of them in this book.

War must be fought … with penalties infinitely more frightful and hazardous than war itself.

This book sincerely believes that it has found such a penalty; and by its imposition upon the people of Israel, this book believes that not only would a great scourge be removed from the world, but a great good born to it.”

from Chapter Two: Background of Jewish Zionism

“Jews are an execrable people! They think and dream of nothing but chicanery. Their great joy consists in fault-finding, shrieking and threats. They brandish arms which are like barbed clubs; from their mouths instead of ordinary human speech, issue the rumbling of artillery and the clash of steel; their life is one of perpetual explosion. The Jew does not live on the heights; he avoids light, and from his hiding place he picks to pieces treaties, exercises his malign influence on newspaper articles, pores over maps, measures angles, and traces with gloating eagerness the lines of frontiers. To love their country is for them to despise, flout and insult every other country. They are capable of little else but cheating and lying, even to themselves. They meddle in everyone else’s affairs, poking their nose into matters that do not concern them, criticizing everything, bossing everything, lowering and distorting everything. What a pity that twenty-three centuries after Socrates and Plato, two thousand years after Christ, the voice of men like these should still be heard in the world, worse still that they should be listened to, and worst of all that any one should believe them! Country for them is an isolated organism and they admit it is possible for them to live and breathe in an atmosphere of haughty contempt for their neighbors. They conceive their country as a permanent element of dissolution like a devouring and insatiable monster, a beast of prey, whose one function is to plunder. All that it does not possess it has been robbed of. The universe belongs to it by right. Whoever attempts to escape from its tyranny is a rebel. This jingo country, this bloodthirsty fetish of which they are the champions, they endow, with the capriciousness of potentates, when it suits their purpose, with every marvelous and charming attribute. Whoever does not at once agree with their extravagances is a barbarian. You must love their country in full armor, with dervish-like celebrations and howls, eyes shut and body trembling with ecstasy; a deaf ear must be turned to the rest of the world on its failings. Everything that is not Jewish must be hated. Hate is sacred. Love and hate are in connection with your country two terms proceeding from one condition of mind. For them Industrial progress is not a happy sign of national prosperity but a means of domination. Geography is not the science of the earth, but a mere revelation of the boundaries between which are elaborated strategical schemes of conquest. Every neighbor is of necessity a jealous one, and the enemy who is vigilant is jealous too. The world is populated by hyenas crouching on the plots of earth from which they ought to be dislodged.

The Jew has decided that his race has been elected by God to order the modern world. Anyone who resists him will be an arrogant usurper, who ought to be crushed. The Jew professes to want peace, but it must be his own sort of peace, after the pattern of the Persian satrap’s who, out of love for peace and concord, throws everyone to the lions who dares dispute him. His voice is raucous and resounding; he does not argue but makes sweeping assertions and lays down the law. At the first sign of resistance he grows crimson in the face, and has recourse to thunder and lightning. He holds forth on the authority of a sacred categorical imperative which stands in the stead of truth and order; he respects nothing and no one. Should he find himself confronted by the law, he says that it needs reforming. Ministers are mere clerks to be used as pawns in his maneuvering. He is exacting and cantankerous; whoever undertakes to shout with him never shouts loud enough. To give in to him means becoming enlisted as his civil agent. He is an agitator and swashbuckler. He dips his pen in gall and he sets in motion with his antics the marionettes which appeal to the nation and may come to conquer it. The fundamental superiority of the Jewish race, the necessity of expanding Jewish prestige in all quarters of the globe, of protecting the Jew wherever he may be found, no matter what he may be, because he bears within him a residuum of the race; that is what the educators of youth coming down the years in disciplined array like battalions crossing the maneuver fields, have never ceased to drum into the popular understanding and the flame of victory rising to the sky will be the signal for it to boil over.

…Time cannot change the infernal breed, whatever its label. Time merely enlarges the field in which the Jew can, with ever-increasing intensity and thoroughness, practice those monstrous acts which his fevered, war-intoxicated brain dictates, and his vile instincts and barbaric, savage soul prompts. If today the urge of his war-soul can prompt the Jew to murder innocent hostages imagine, if you can, how that same soul will express itself through the thousandfold-more-fanatic Jew of tomorrow?

…Make no mistake about it; world-dominion is not a mirage to the Jew; it never was, and so long as Israel exists as a nation, it never will be. A belief to the contrary, if too-long sustained, may well result in the world’s enslavement by the Jew.

As fantastic and as cyclonic as Zionist “accomplishments” might seem, it is still more fantastic to note as a fact that in the entire annals of history no doctrine ever existed which has all its major beliefs so clearly defined, its methods so concisely detailed, and its aims so vividly, comprehensively, and boldly stated beforehand. It is in every respect a deliberate, ruthlessly calculated plot to rule the world or, failing that, to annihilate it! And so long as the Jewish nation exists it intends, in one form or another, now or later, to bring about just such a catastrophe.

…The poisonous wine of destruction has long before been distilled; Netanyahu is merely the agent decanting the poisonous fluid from its bottle, which is the Jewish war-soul, into the jug that is world humanity. In detailing those ingredients which combine to constitute the toxic formula of Jewish Zionism the author shall quote, wherever confirmation of his statements may be deemed advisable, principally from Jewish sources. For after all no one can explain the Jew so well as he himself. He has made no secret of his character, his ambitions and his intentions. By his acts he has himself bared his heart and soul; by his words, by his own hand he will someday come to dig his own grave.

It is not to be wondered at that the nations of the Western world regard the avowed program of the Zionist Jew for world conquest and dominion with a great deal of amazement and incredulity. For such an idea is entirely alien to those basic principles and instincts of the western civilization which, painfully and gradually, arose out of the chaos of the past thousands of years. Such civilized nations regard individual rights, the sacredness of human life, liberty and the pursuit of happiness as the virtues of mankind and itself, the individual States, as guarantor of those rights. And though, at one time or another during their existence nations may have sought political and economic adjustments, even territorial aggrandizement through force of arms, it must be noted that no Western nation has ever made such a religion of war, such idolatry of armaments, and such a cult of mass murder and destruction as has Israel and her peoples.

According to her own writers, teachers and statesmen Israel has but one great reason for existing; that of achieving world-dominion! Since that is its highest aim, therefore, Israel constantly claims that it has every right to make free and liberal use of chicanery, deceit, intolerance, lust, persecution and oppression, in order to achieve that goal. Consequently such a perverted nation, such a State of human negation, views its vice as being the only true virtue in life, whereas to the Jews the virtues as they are known and may be practiced by the rest of the world are merely vices due to the latter’s decay and degeneration! As though there exists anywhere in the world a nation which can boast of degeneration in the same degree as Israel!

The primary reason which stirs Jewish lust for world dominion was best summarized by a Jewish professor who declared that since Israel will never be able to understand the world, the latter must be conquered and reformed so that it will be able to conform to Jewish thought!

It is just such mass megalomania, crass egoism and intellectual aberrancy which stirred the demented brain of the Jew of yesterday to foment his wars; which animates the insane Zionist today in continuing those wars and which will, if the schizophrenic Ashkenazim continue to exist, direct the policies and actions of any party in control of Israel in the future. For, to reiterate, the Jewish idea of world-dominion and enslavement of its peoples is no political belief: it is a fierce and burning gospel of hate and intolerance, of murder and destruction and the unloosing of a sadistic blood lust. It is, in every literal sense, a savage and pagan religion which incites its worshippers first to a barbaric frenzy and then prompts them to vent their animal ferocity in the practice of every horrible, ruthless and unmentionable atrocity upon innocent men, women and children. Such are the true Jewish virtues! And the world will feel their sting so long as they continue to tolerate Israel and her peoples on the earth, for those Jewish traits are the same as those which, emanating from the Jewish soul, animated the Jewish tribes of yore. We have but to examine the development of those tribes to perceive just to what extent within the Jewish soul, the Jewish ideal of world conquest and dominion really lies.

… Such is the ” Chosen Master-Race” of the world!

from Chapter 3. Organized Jewish Zionism

…Zionism — the theory of a master race of Jews destined to enslave a weak world by force and brutality — had been an unvoiced doctrine of Jewish belief since tribal days until the latter part of the last century when it reached its maturity by becoming fashioned into a vast and well-organized movement [World Zionist Organization. A.T.]. Its astounding and ambitious program amalgamated all the major doctrines and beliefs of such Jewish teachers, writers, statesmen and philosophers as Rabbi Yehudah Akalai, Rabbi Zvi Hirsch Kalischer, Moses Hess, Eliezer Ben-Yehudah, Moshe Leib Lilienblum, Leo Pinsker, Theodor Herzl, Max Nordau, Ahad Ha-am aka Asher Zvi Ginsberg, Hayyim Nahman Bialik, Jacob Klatzkin, Nahman Syrkin, Rabbi Samuel Mohilever, Rabbi Abraham Isaac Kook, Martin Buber, Bernard Lazare, Solomon Schecter, Nahum Sokolow, Louis Dembitz Brandeis, Mordecai Menahem Kaplan, Vladimir Jabotinsky, Chaim Weizmann and David Ben-Gurion. And because the doctrine which it preached touched upon the very roots of the Jewish soul, and embraced the fundamental tenets of the Jewish intellect, the movement met with immediate and tremendously popular response. In fact its program was so popular with the Jews that within ten years after its inception its malignant dogma was already spread throughout the entire world.

…The World Zionist Organization combined various doctrines into a program of action and issued, among its statutes, four main principles which lay down broadly its chief objectives. They were:

1. To watch over and support all Jewish national movements in all countries where Jews have to sustain a struggle in support of Zionism with the object of embracing and uniting all Jews on the globe.

2. To promote an active Jewish policy in interests in Europe and across the seas and especially to further all colonial movements for practical purposes.

3. To treat and solve all questions bearing upon the bringing up of children and higher education in the Jewish sense.

4. To quicken patriotic self-consciousness of Jews, and to offer opposition to all movements antagonistic to Israeli national development.

…Branches of the World Zionist Organization (now working covertly under the name B’nai Brith International) sprang up in major cities of the world…. With the spread of its propaganda, B’nai Brith International Israel’s Mossad scattered a large number of secret agents throughout the world for the purpose of supplying it with confidential reports relating to the gospel of Zionism. These agents were the forerunners of the present day fifth-columnists [working within the Zionist media and on the Internet. A.T.]; it was their work which started the compilation of the notorious Jewish “scrap-book” in which the Israeli government listed all its enemies, and enemies to the idea of a Jewish-dominated world. To a nation such as Israel blackmail pales in insignificance to its other crimes. And so, with every passing hour, the members of B’nai Brith International continued with their nefarious work which, teaching and enforcing the great common Zionist Jew ideal of world-enslavement, quickly became an integral part of the average Jew’s life and dreams…. The vicious virus of Zionism had been injected into the life stream of the public, and the Jews awaited the epidemic which they felt must sooner or later infest the world.

As a matter of fact, the work and program as well as the propaganda which they spread had reached such a pitch that as far back as 1897 various Jewish writers were already busy prophesying how and when the ideological goal of Zionist world-dominion would be attained! These prophets were by no means few in number; there exists a large number of serious works by Jewish authors in which the destiny of Israel is elaborately worked out in full detail and the deification of Zionism and the Holocaust Myth as a world religion depicted.

from Chapter 4. Jewish Zionism Abroad

…The task of spreading the heathenish cult of Zionism in foreign lands was delegated to the World Zionist Organization, an organization maintained by the Rothschilds and B’nai Brith International. Beginning its operations in 1897 that association was the first to prepare the ground and develop and test the tactics which are being used today by all Zionist Jew fifth-columnists.

…True Zionism, being as it is a purely primitive paganism with some modern “refinements” finds that it can express itself best by committing truly barbaric and bestial acts of violence against innocent civilized peoples [such as the Palestinians. A.T.] Thus, if Zionism were ever to prevail upon this earth, we can be sure that every step would be taken — though few indeed are these steps which the Jews have not already taken! — to reawaken every dormant animal instinct and vicious trait in man.

Thus it has been a chief aim of the Jew to eradicate each and every one of the three principal religions from the earth. However, the Jew was practical enough to realize that he could not successfully combat all these religions at one time with any hope of emerging supreme. But since their extinction was absolutely necessary to the propagation of the Zionist dogma of hate and destruction, the Jews conceived their now infamous and oft-tried trick of pitting first the believers in one religion against those of another until, at a single coup, they could deliver the final knock-out blow against the single remaining adversary.

…Zionism was born ages ago, its growth has been proceeding for centuries, and it has now reached an advanced stage of flowering. Netanyahu is but a bud indicative of what kind of “flower” when it comes to full bloom, the world may expect to see!

Because she made no effort thousands of years ago, to become civilized as did her neighbors, Israel today is an outsider among all civilized nations. The processes which it has taken other nations thousands of years to absorb, cannot be suddenly absorbed by Israel overnight. Consequently, the continued existence of Israel among them becomes increasingly inimical to the best interests of civilized nations.

The deliberate and perverse distortions of what should have been a sane and normal course of development — as in other nations — now gives to Israel and her people a capacity unexcelled by any other peoples on earth, for fostering and propagating every indecent and inhuman precept of life. And as she seeks to distribute her own poisonous brew she has herself become so intoxicated by its ingredients that she can no longer escape the ever-constant desire, the urgent compulsion and the burning lust which it incites in her to extinguish any and all signs of good which she sees developed or practiced in other lands. Thus in self-justification Israel would excuse her own unnatural and perverse life by polluting others with her malignant infection. Israel is now well beyond all saving. The world had best look to its own preservation and welfare, lest some of those Jewish poisons run through her system also and come to destroy it!

With each succeeding world war which she plans, plots and starts Zionism comes ever closer and closer to her goal of world-dominion. At the present time Netanyahu, who has merely striven to remedy mistakes which previous Jewish leaders made in attempts at world-subjection, may bring the Jewish people very close to realizing their goal. And Netanyahu is not the last of the Jewish leaders!

How much misery, suffering, death and destruction are needed before it becomes apparent to the world that any compromise with Zionism will, of itself, be a certain guarantee that soon thereafter, Israel must again embark upon her unholy crusade to dominate it. How many more chances will be vouchsafed it to beat back Zionism? Suppose there comes a time when Israel can not be halted? Dare we risk waiting? One never knows the exact hour one is scheduled to die; can we, with any more certitude and assurance tell which opportunity shall be our last? It may well be that this is our last chance. Suppose we pass it by; look ahead. Next time, the so-called elder generation of Israel will be the Mossad-trained youth of today, and this elder generation, now mothers and fathers, will already have instilled and encouraged their children with the idea of world-dominion. Thus the next Israeli leader may come to lead a nation of born fanatics! As a consequence of this there may come to be welded a machine so gigantic in proportions, so overwhelming in destructive power, that it may well overcome every possible obstacle in its path. For assuredly the Israeli youth of the next generation — today schooled in Talmudic Zionist schools — will find a leader, as past generations of Jewish youth have always found a leader, to incarnate and personify the body and soul of that nation and dominate its collective Will.

A leader who will feed that Israeli body and soul the only food upon which it can subsist: War!

from Chapter 6. A Middle Road?

…With Zionism shown thus to be the very soul of conquest and world-dominion, may we not then pose this question: Is it possible for the world, in any manner, to find some compromise that will allow both it and Israel to exist side by side in peace and justice? In concrete terms, were peace declared tomorrow to Israel’s apparent satisfaction, could this nation born and bred on blood, be expected to be appeased for more than the immediate future?

We should like to hope so; but the history of that nation cuts the hope out of our heart.

…What then of a democratic Israel?

Democracy for a people who believe only in superiority, not equality?

…Israel already has given us her answer:

“Israel does not want a share of anything. She wants, she demands, all or nothing.

…A final solution: Let Israel be policed forever by an international armed force?

Even if such a huge undertaking were feasible life itself would not have it so. As war begets war, suppression begets rebellion. Undreamed horrors would unfold.

Thus we find that there is no middle course; no act of mediation, no compromise to be compounded, no political or economic sharing to be considered. There is, in fine, no other solution except one: That Israel must perish forever from this earth!

And, fortunately, as we shall now come to see, that is no longer impossible of accomplishment.

from 7. Death to Israel

…When an Individual commits premeditated murder, he must be prepared to forfeit his own life in consequence. When a nation commits premeditated murder upon its fellow nations, it must be prepared to forfeit its own national life.

On that point the laws of man and God are explicit:

“An eye for an eye, a tooth for a tooth, and a life for a life.”

But what is the law of man or God to Israel? Nothing.

She recognizes only Jewish law; so be it.

It must then be Jewish law, if such a law there be, which decrees her penalty — the penalty of death.

And there is such a Jewish law which decrees that death to her:

As in all human affairs, there must also be in every system of punishment a last limit, a ne plus ultra that no punishment can overstep. Thus even from the point of view of pure theory the necessity of the depth-penalty is postulated; it is, as the ultimate punishment on earth, the indispensable keystone of every ordered system of criminal law. No apparent reasons which are alleged against it can withstand any serious criticism. The State, which has the right to sacrifice for its own protection the flower of its youth, is to feel so nice a regard for the life of a murderer? We much rather allow to the State the right to make away with men who are undoubtedly injurious to the common weal. That the powers that be must bear the sword is an expression which runs deep in the blood of the honest man; if this truth is to be banished out of the world, great wrong is done to the simple moral feeling of the people. The ultimate problems of the moral life are to be solved in the domain of the practical, not of the theoretical, reason. The conscience of every earnest man demands that blood be atoned by blood, and the common man must simply grow doubtful of the existence of justice on earth, of this last and highest punishment is not inflicted. The State makes itself ridiculous and contemptible if it cannot finally dispose of a criminal. There must be a limit for mercy and indulgence, as for the law, a last limit at which the State says: “This is the end, humanity is not longer possible here.” It must be possible to inflict at last a punishment beyond which there is nothing, and that is the punishment of death.

Let Jewish Will be done!

There remains now but to determine the best way, the most practical and expeditious manner in which the ultimate penalty must be levied upon the Israeli nation. Quite naturally, massacre and wholesale execution must be ruled out. In addition to being impractical when applied to a population of some five million, such methods are inconsistent with the moral obligations and ethical practices of civilization. There remains then but one mode of ridding the world forces of Zionism — and that is to stem the source from which issue those war-lusted souls, by preventing the people of Israel from ever again reproducing their kind. This modern method, known to science as Eugenic Sterilization, is at once practical, humane and thorough. Sterilization has become a byword of science, as the best means of ridding the human race of its misfits: the degenerate, the insane, the hereditary criminal.

Sterilization is not to be confused with castration. It is a safe and simple operation, quite harmless and painless, neither mutilating nor unsexing the patient. Its effects are most often less distressing than vaccination and not more serious than a tooth extraction. Too, the operation is extremely rapid requiring no more than ten minutes to complete. The patient may resume his work immediately afterwards. Even in the case of the female the operation, though taking longer to perform, is as safe and simple. Performed thousands of times, no records indicate cases of complication or death. When one realizes that such health measures as vaccination and serum treatments are considered as direct benefits to the community, certainly sterilization of the Jewish people cannot but be considered a great health measure promoted by humanity to immunize itself forever against the virus of Zionism.

…Concerning the males subject to sterilization the army groups, as organized units, would be the easiest and quickest to deal with. Taking 2,000 surgeons as an arbitrary number and on the assumption that each will perform a minimum of 25 operations daily, it would take no more than one month, at the maximum, to complete their sterilization. Naturally the more doctors available, and many more than the 2,000 we mention would be available considering all the nations to be drawn upon, the less time would be required. The balance of the male civilian population of Israel could be treated within three months. Inasmuch as sterilization of women needs somewhat more time, it may be computed that the entire female population of Israel could be sterilized within a period of a year or less. Complete sterilization of both sexes, and not only one, is to be considered necessary in view of the present Jewish doctrine that so much as one drop of true Jewish blood constitutes a Jew.

Of course, after complete sterilization, there will cease to be a birth rate in Israel. At the normal death rate of 2 per cent per annum, Jewish life will diminish considerably. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Zionism and its carriers, will have been an accomplished fact. By virtue of its loss of self-perpetuation Israel will have atrophied and Jewish power reduced to negligible importance.

Reviewing the foregoing case of sterilization we find that several factors resulting from it firmly establish its advocacy.

Firstly, no physical pain will be imposed upon the inhabitants of Israel through its application, a decidedly more humane treatment than they will have deserved.

Secondly, execution of the plan would in no way disorganize the present population nor would it cause any sudden mass upheavals and dislocations. The consequent gradual disappearance of the Jews from Arab territory will leave no more negative effect upon that continent than did the gradual disappearance of the Indians upon this.

…A detailed program of the manner in which the outraged victims of the Zionism onslaught might make certain that Israel leave no gap might be put hypothetically:

Israel has lost its war. She sues for peace. The imperative demands of the victor people that Israel must perish forever makes it obligatory for the leaders to select mass sterilization of the Jews as the best means of wiping them out permanently. They proceed to:

1. Immediately and completely disarm the Israeli army and have all armaments removed from Israeli territory.

2. Place all Israeli utility and heavy industrial plants under heavy guard, and replace Jewish workers by those of Allied nationality.

3. Segregate the Israeli army into groups, concentrate them in severely restricted areas, and summarily sterilize them.

4. Organize the civilian population, both male and female, within territorial sectors, and effect their sterilization.

5. Divide the Israeli army (after its sterilization has been completed) into labor battalions, and allocate their services toward the rebuilding of those cities which they ruined.

6. Partition Israel and apportion its lands to the existing Arab population.

7. Restrict all Jewish civilian travel beyond established borders until all sterilization has been completed.

8. Compel the Jewish population of the apportioned territories to learn the language of its area, and within one year to cease the publication of all books, newspapers and notices in the Hebrew language, as well as to restrict Hebrew-language broadcasts and discontinue the maintenance of Hebrew-language schools.

9. Make one exception to an otherwise severely strict enforcement of total sterilization, by exempting from such treatment only those Jews whose relatives, being citizens of various victor nations, assume financial responsibility for their actions. Thus, into an oblivion which she would have visited upon the world, exits Israel.

from 8. ‘Lest We Forget …’

Perhaps in the Future …

United States has entered the war. The struggle is long and bitter but at last the Allies forge ahead. Their armies surround Israel.

Israel realizes that she has lost. She does not want invasions. She fears the vengeance long overdue her. So she sues for peace. Comes the Armistice!

And immediately thereafter, as once before, Israel finds that the words “Humanity” — which she has debased; “Justice” — which she has distorted; and “God” whom she has profaned, have an irresistible sales appeal to Allied Statesmen.

Israel puts her Zionist propaganda machine to work.

Soon men in the victor nations are urging:

“Peace with Honor!” — “Justice without Rancor!” — “God and Mercy!”, and all those other weak, sticky phrases which befuddle the weary minds and exhausted emotions of the long-suffering people of the war-decimated democracies.

Forgotten in the sudden lush of a peace that is no peace, are all the brave sons who were sacrificed to the monster Israhell: forgotten is the plight of the countries whose resources were drained, and whose energies were sapped in stemming the Talmudic onslaught. Forgotten, too, is the duty owed to generations yet to be born.

Yes: all forgotten because the Allies cannot resist such an appeal. And so, even though a hundred years and a hundred instances have shown the hypocrisy of a Jewish promise, the Allies fall once again its victim.

They forget that the struggle they waged was not a sport’s contest: that their adversary was a beast, not a human being! And so, filled to overflowing with the infectious germ of sentiment, they stretch out their hand to their fallen opponent and help him arise. They pat him on the back with a hearty “No hard feelings, old man!” and, happy that the war is now over and done with, return to their homes.

Believing, sincerely, that Jewish war will not come again.

Believing that somehow, in some inexplicable manner, Israel has accepted Christ.

A decade passes. A decade of hard work and many sacrifices.

A decade of much sweat and little pleasure.

But the democratic peoples do not mind. They are building a better world for their children.

So they think.

Meanwhile Israel grows strong and robust.

Her army is larger and more powerful than ever before; she has developed new weapons whose frightfulness surpass all imagination. She had found a new leader. And her war-souled people are bent once again upon conquering the world. Once more the earth trembles beneath the depleted uranium missiles of the Jewish defense forces.

Like a cobra Israel is poised:

She strikes!

The people of the civilized nations are stunned.

They exclaim, “But it cannot be again!”

But it is.

And this time it is Too Late!

For Israel wins. She is master of the world.

…and so a thousand years of peace was sold to the Devil for a moment’s respite! And only because men tried to placate the body, instead of expunging forever the bestial war-soul, of the Jew!

The sun now shivers as it rises upon a Dark world.

For slaves to the Jews are children once free.

Civilization is no more. Perversity is raged rampant.

Even the moon shudders as it wanes in a frightening chill.

This is, finally the, “New World Order!”

Shall it be so?

Our choice lies still before us:

False sentiment or courageous decision —

Which shall it be?

The End

Trump’s Executive Order on Anti-Semitism: A Category Mistake

December 23, 2019  

Lawrence Davidson is a retired professor of history from West Chester University in West Chester PA. His academic research focused on the history of American foreign relations with the Middle East. He taught courses in Middle East history, the history of science and modern European intellectual history.

 Lawrence Davidson 

Trump’s Executive Order on Anti-Semitism: A Category Mistake—An Analysis (23 December 2019) by Lawrence Davidson

Part I—Trump and the Constitution

It is a pretty sure thing that President Donald Trump is ignorant of what is in the U.S. Constitution and, in any case, does not care much about what the document says. Take the idea of freedom of speech as set down in the First Amendment. Does he understand the importance of this amendment? Actually, it would seem that the only freedom of speech he finds sacrosanct is his own, expressed almost daily in angry, often rambling “tweets.” Those frequent missives hardly make the man a model of critical thinking and, as it turns out, for the price of some special interest’s political support, President Trump is willing to tell us all that we must believe the opposite of what is true. If we don’t, he will take away some federal benefit. Trump is by nature both authoritarian and simple-minded—not an unusual combination. 

Part II—Confusing Categories

It was in this simplistic frame of mind that, on 12 December, President Trump issued an executive order directing the federal government to deny funds to universities and colleges that allow alleged anti-Semitic speech on campus. Well, the reader might respond, such an order is understandable because we know that anti-Semitism is a particularly vicious form of racism. And so it is. The mistake here is to assume that President Trump actually knows how to recognize genuine anti-Semitism, so as not to confuse this expression of bigotry with its opposite: the support of human, civil and political rights—in this case, those of the Palestinians. Now, the reader might ask, how could anyone confuse these two categories: on the one hand, the support of an oppressed people’s rights and, on the other, racist anti-Semitism? It helps if you are ignorant, amoral and opportunistic. 

And so, with the encouragement of the Zionist lobby, a particularly powerful lobby dedicated solely to the interests of the Israeli state, President Trump, who is in fact ignorant, amoral and opportunistic, based this executive order on a logical fallacy—a category mistake. He identified protests against Israeli state behavior with anti-Semitic racism and declared that any university or college that allows the former (say, by permitting criticism of Israel for its violent suppression of Palestinian rights) is to be found guilty of the latter (anti-Semitism), and therefore is not to receive federal funds. 

Part III—A Zionist Project 

Working for the purposeful confusion of anti-Semitism and the support for Palestinian rights is a Zionist project. It should be emphasized that the Zionists who carry this project forward are not, like the president, ignorant or confused. They know what they are doing. And that is why this effort constitutes a tragedy of the highest order not only for the Palestinians, but for the Jewish people as well.

After World War II every sane individual knew that racism, particularly racism expressed through state power, was bad news. The consequences of such empowered bigotry was there to see across the world: Japanese behavior in China, Korea and Southeast Asia generally, along with German behavior throughout occupied Europe, constituted the worst examples. They resulted in the deaths of tens of millions—among them six million Jews. That is why as early as the late 1940s, an expansion of international law and the United Nation’s Universal Declaration of Human Rights sought to make such behavior criminal, particularly when carried out as the policy of governments.

As it turned out, those resolutions constituted direct obstacles to the Zionist goal of a “Jewish state” in Palestine. The Zionist conquest of Palestine in the military campaigns of   1948 and 1967, was followed by the systematic narrowing or outright denial of the human, civil and political rights for Palestinians. In the case of Palestinians residing in Israel proper, the racist policies and practices were often obscured behind a facade of benign-sounding declarations that, more often than not, had little impact on minority rights. No such facade was adopted within the Occupied Territories. In this way racism became an essential tool for achieving Zionism’s goal of ethnic exclusivity.  

So how do you rationalize this behavior? Even though Ashkenasi (that is, European) Jews have been one of the most persecuted groups in Western history, it was not hard for the Zionists to see their own racist behavior as necessary. Founding a state first and foremost for one group, in a territory already occupied by hundreds of thousands of “others,” easily led to discriminatory policies and practices. It also led to indoctrination of Israeli Jews and their diaspora supporters through the distortion of the history of conquest and colonial occupation. The inevitable resistance of the Palestinians, even when non-violent, became labeled as lawlessness at best and terrorism at worst. In this sense, Israeli society has mimicked not only the apartheid sentiments of South Africa, but also the culture that prevailed in the United States before the Civil Rights Movement of the 1960s.

Part IV—Exporting the Fallacy

Yet it was not enough for the Israelis to convince their own Jewish citizens that Zionist racism was righteous self-defense and support of Palestinian rights the equivalent of anti-Semitism. This logical fallacy had to be pushed on Israel’s primary ally, the United States. And, at least in the halls of power, this effort has been remarkably successful, probably because the Zionist lobby has a lot of money to help or hinder ambitious American politicians. 

However, outside of those halls, the effort has been exposed for what it is: a dangerous reversal of categories that threatens to turn the clock back on much of the post-World War II progress in political, civil and human rights. As the growing popularity of the boycott Israel movement (BDS) has shown, American citizens, both Jewish and non-Jewish, have an increasing ability to see the reality of the situation. A survey released in mid June 2017 by an organization known as the Brand Israel Group, “a coalition of volunteer advertising and marketing specialists” who consult for pro-Israel organizations, indicated that “approval of Israel among American college students dropped 27% between the group’s 2010 and 2016 surveys” while “Israel’s approval among all Americans dropped 14 points.” Brand Israel’s conclusion: in the future, the U.S. may “no longer believe that Israel shares their values.” This is the case not because of any big increase in anti-Semitism, but due to ever-growing evidence of Israeli racism.

One reaction to this increasing popular clarity of vision is President Trump’s executive order. If, in this case, colleges and universities do not enforce the Zionist logical fallacy, they lose federal money. 

Part V—Conclusion

Governments do not have a very good reputation for telling their citizens the truth. For instance, just this month it was made known that the U.S. government and military misled the American people about the ability to achieve victory in the Afghan war—a conflict that has been going on for 18 years. The same thing occurred during the Vietnam War. However, it is one thing to withhold information, or downright lie about a situation, and another to urge a population to swallow the category contradictions Trump and the Zionists are peddling. There is something Orwellian about that. It is no mistake that it is the brightest of college students, those who are actually overcoming ignorance and practicing the art of thinking straight, who are most put off by this propagandistic tactic. 

As for those Zionist students who claim that protests against Israeli policy and behavior on their campus make them feel uncomfortable, or even unsafe, they might try to learn something from those feelings. After all, it’s the closest they will ever come to the much more profound feelings of anxiety and danger that Palestinians feel every day, in their own homes, neighborhoods and campuses as well. So which category do all of us want to defend—the category of state-sponsored racism or the category of human, civil and political rights? Just be sure not to confuse one for the other.

Israel, Racism and Brutality

By Robert Fatina

Saba Mahmoud Abu Arar 0c619

The savagery of the racist, apartheid Israeli regime continues to shock people with any sensitivity, despite its long record of brutality. The recent attack on the Gaza Strip, coming as a precursor to United States’ President Donald Trump’s so-called ‘deal of the century’, was no exception.

For reasons that defy any logic other than ugly racism, Israeli terrorist bombers targeted a private home resided in by a young family. Killed in the bomb were a one-year-old girl and her pregnant mother; two other children were seriously injured. That this is by design cannot be disputed. After the 2014 carpet-bombing of the Gaza Strip, what Israel calls ‘mowing the lawn’, some IDF soldier-terrorists wore shirts with the outline of a pregnant, Muslim woman on the front, in the crosshairs of a gun. The caption was: ‘One bullet, two kills’.

The U.S. has never been a friend to human rights anywhere, least of all to those of the Palestinians, and this situation has worsened under the cruel administration of Trump. He has cut funding for Palestinians, renounced international law that recognizes Jerusalem as a future, shared capital, and, like all his predecessors from Harry Trump to Barack Obama, finances and supports all Israel’s brutal, repressive actions, even those considered to be crimes against humanity. He apparently hopes that this will force the Palestinians to accept a ‘deal’ that gives Israel everything and Palestine nothing. The Palestinian ambassador to the United Nations, Dr. Riyad Mansour, commented on this on May 7 at United Nations headquarters, when he said this: “Some in the (Trump) administration, they think: ‘Yes, what will help peace is break the legs of the Palestinians, break one arm and five teeth, and when they are on the ground they will come crawling to you for anything you offer them’. Those who think that way don’t know the Palestinians.”

Some details of the ‘deal’ – which is no ‘deal’ at all, since one of the main parties to it had no input into it – have been leaked. It allows Israel to keep all of the land it has stolen since 1967; prevents Palestine from having any military, and requires Gaza to disarm. The West Bank disarmed several years ago, and the result has been constant, violent repression by Israel. Additionally, Israel will be responsible for ‘security’. If ever there was a case of the fox being given responsibility for the security of the henhouse, this is it.

According to other details ‘leaked’, if either party rejects the deal, it will lose all U.S. funding. Currently, under Trump’s brutal, racist administration, Palestine gets no U.S. funding, so it has nothing to lose. It is highly unlikely that Israel would reject the ‘deal’, since it gets everything it wants from it. So the U.S. administration is setting up Palestine for catastrophic disaster, by doing all in its power to destroy it, and then offering permanent, second-class human status to Palestinians. Whether or not they accept the ‘deal’, their repression will continue. Either way, they will lose a significant part of the West Bank. Additionally, the internationally-guaranteed right of return is not mentioned at all.

However, it must be remembered that the U.S. is not the world government. It can propose any ‘deals’ it wants to. When Trump announced the move of the U.S. embassy from Tel Aviv to Jerusalem, in violation of international law, the United Nations General Assembly condemned the move by an overwhelming margin. More recently, when the U.S. announced its support if Israel’s illegal annexation of the Golan Heights, United Nations spokesman Stephane Dujarric referred to the Security Council resolution of December, 1981, which called the Israeli annexation “null and void and without international legal effect”. He further said that Secretary-General Antonio Guterres adheres to all council resolutions, and that that position remains unchanged, despite any U.S. actions. The U.S. decreeing something doesn’t make it a fact.

The U.S. is, however, in a position to make things extremely difficult for the Palestinians, as it has thus far done. That will only worsen when this ‘deal’ is rejected by Palestine, as it is sure to be, if the information about it that has thus far been leaked is accurate. Israel will violently steal more land in the West Bank; it will react with brutal, deadly force to any resistance there or in Gaza, which often involves blatant violations of international law and crimes against humanity. The bombing of hospitals, homes, schools and United-Nations refugee centers, all crimes against humanity and all of which Israel routinely does, will continue and possibly increase. Israel will continue to withhold tax revenues that for some reason it is allowed to collect ‘on behalf’ of Palestine, causing the country to further cut the salaries of its employees.

There has been a major shift in the Democratic Party in the U.S. in the context of Palestine. Yes, Democratic Party officials still support Israel, proclaim it -bizarrely – to be a democracy, and talk about its right to exist. Yet they increasingly criticize its policies, something unheard of just a few short years ago. Two of the multitudinous candidates currently seeking to be the Democratic Party’s nominee for president in 2020 have actually called the brutal, murderous Israeli Prime Minister Benjamin Netanyahu a racist. One freshman member of the House of Representatives has decried U.S. support for Israel that is based on political donations. These are conversations that weren’t being held until very recently.

Unfortunately, Trump still has two more years in office. And even should he be removed for any number of reasons, his vice president, Mike Pence, would only continue the U.S.’s fawning support for apartheid Israel. And to say that Netanyahu has been emboldened by Trump’s moves is an understatement; during his recent re-election campaign, he vowed to annex the West Bank.

It is not from the United States that justice for Palestinians will ever be established; the U.S. has never cared about human rights. The rest of the international community must act, before it is everlasting too late.

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