A Window into Jewish Guilt

 

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It has become an institutional Jewish habit to examine how much Jews are hated by their host nations and how fearful Jews are of their neighbours. Jewish press outlets reported yesterday that “9 out of 10 US Jews worry about anti-Semitism.”

I, for one, can’t think of another people who invest so much energy in measuring their unpopularity. Despite the scale of Islamophobia and anti-Black racism, we are not subjected to a constant barrage of ‘statistics’ to ‘warn us’ of how hated Blacks are or how unsafe Muslims feel.

The American Jewish Committee’s (AJC) statistics suggest that  “most Jews think that the situation is getting worse.” I find their statistics unlikely but I guess any mathematically inclined person would agree that if 9 out of 10 are fearful, then the situation can’t get much ‘worse’ as 10 out of 10 would constitute only a minor increase (11%).

Assume, for a moment, that the AJC’s statistics reflect reality and that the  overwhelming majority (90%) of 1,200 Jewish respondents, from all political and religious positions, regard Jew-hatred as a serious problem with potentially disastrous consequences.

We might wonder who are the ‘naughty’ one out of ten Jews who, unlike their  brethren, are not scared of their American neighbours. I suspect these are the so-called ‘self-haters,’ that infamous bunch of horrid humanist Jews who support Palestine and are disgusted by the manifold of recent Jewish #MeToo scandals and  paedophilia/organised crime networks.  This small minority (10%) of  disobedient Jews might be disturbed by the opioid scandal that left 400.000 Americans dead, they probably know who were the prime actors in this saga of class genocide. They are likely troubled by a range of  financial crimes from Madoff to Israeli banks evading US taxes, to the Israeli binary options companies that defraud American citizens. These universalist Jewish outcasts are often vocal critics of their people, their culture and their politics. They may denounce AIPAC and the ADL, Soros and even JVP for acting as the controlled opposition. The AJC’s statistics point to the possible existence of  a comic scenario in which 9 out of 10 Jews are intimidated by the 1 out of 10 Jews who speak out.

There is a less humorous, more serious interpretation of the  AJC’s findings. It is possible that the large number of Jews who worry about anti-Semitism indicates that Jews at large are aware of the worrying traits associated with their politics, culture, identity, lobbying and Israeli criminality.

Jews may feel that they are stained as a group by problematic characters such as Weisntein, Epstein and Maxwell. They may feel polluted by Israeli politics and the intensive Zionist lobbying that plunders billions of American taxpayers dollars every year. As the White House seems to turn its back on the Neocons’ immoral interventionism, some Jews may be discomfited by the fact that the Neocon war mongering doctrine has been largely a Jewish project. As Haartez writer Ari Shavit wrote back in 2003: “The war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish…” Maybe some Jews now understand that the Zionist shift from a ‘promised land’ to the Neocon ‘promised planet’ doesn’t reflect well on the Jews as a group.

I am trying to point out the possibility that the overwhelming fear of ‘anti-Semitism,’ documented however poorly by the AJC, might well be the  expression of guilt. American Jews may feel communal guilt over the disastrous politics and culture of some sections of their corrupted elite. They might even feel guilty as Americans about the brutal sacrifice of one of America’s prime values, that of  freedom of speech as guaranteed by the 1st Amendment, on the altar of  ‘antisemitsm.’ .

 Obviously, I would welcome AJC’s further investigation of this. It would be interesting to learn about the correlation between the Jewish fear of anti Semitsm and Jewish guilt. It would also be fascinating to find out how Jewish anxiety translates into self-reflection. In that regard, I suggest that instead of blaming the American people, Jews try introspection.  US Jews may want to follow the early Zionists, such as Theodor Herzl, who turned guilt into self-examination. Herzl was deeply disturbed by anti Semitism but this didn’t stop him from digging into its causes. “The wealthy Jews control the world, in their hands lies the fate of governments and nations,” Herzl wrote. He continued, “They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Herzl, like other early Zionists, believed that Jews could be emancipated from their conditions and even be loved globally by means of a cultural, ideological and spiritual metamorphosis with the aspiration of ‘homecoming.’ Herzl and his fellow early Zionists were clearly wrong in their proposed remedy for the Jewish question, but were absolutely spot on in their adherence to self-reflection and harsh self-criticism.

American Jews have much to learn from Herzl and other early Zionists. They should  ask themselves how their American ‘Golden Medina’  their  Jewish land of opportunities, has turned into a ‘threatening’ realm. What happened, what has changed in the last few years? Was it the constant cries over  anti-Semitism and the desperate and institutional attempts to silence critics that turned their Golden Medina into a daunting space?

The Texas Death Penalty as it Applies to a Jewish man

 

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by Eve Mykytyn*

The New York Times recently ran a story entitled “Texas Stays Execution of Jewish Man After Judge is Accused of Anti Semitism.”  The headline and the story imply that Randy Halprin, was, although possibly guilty, the victim of anti Semitism.

Let’s look at the story a little more carefully. (To the extent this is a disclaimer of bias, I am generally opposed to capital punishment and have wasted much time unsuccessfully working to keep the state from killing convicted criminals.)

First the Crimes:

In 2000, seven prisoners, the “Texas 7,” escaped and went on a crime spree in which they killed a young policeman. They were captured and in 2003 six of the seven were tried in front of a jury, convicted (the seventh killed himself) and sentenced to death. Four of the Texas 7 have been executed.

The two remaining Texas 7 alums, Halprin and Patrick Murphy each claim not to have actually shot the officer, although the group also ran over the officer after they shot him. In any case,  the jury did not have to decide who fired a gun, all six men were convicted under a Texas statute, similar to laws in  forty five other states for ‘felony murder’  that hold a defendant who commits a serious felony liable for any deaths that result from that felony.

When he escaped Halprin was serving a 30-year sentence for killing an infant.

The Buddhist

Murphy’s attorneys argued that Murphy, a Buddhist,  could not be executed without a Buddhist spiritual advisor present. The U.S. Supreme Court agreed with Murphy  and issued a rare stay of execution on the basis of religious discrimination. Justice Kavanaugh wrote for the court: “The choice of remedy going forward is up to the State. What the State may not do, in my view, is allow Christian or Muslim inmates but not Buddhist inmates to have a religious adviser of their religion in the execution room.” That is, the state need not provide a religious advisor, but if it does, it must provide such an advisor for all faiths. The cure for this constitutional defect in Texas law is clear and not unduly burdensome on that state.

The Jew

Halprin  claimed his conviction was tainted by the trial judge’s racism and anti Semitism as first discovered in an interview Judge Cunningham gave to the Dallas Morning News. In it, the judge admitted he had offered a reward to his own children if they married a White, Christian member of the opposite sex.

Halprin’s claims of judicial racism were buttressed by claims made by individuals who knew the Judge that: shortly after the trial he had described Halprin as “a fuckin’ Jew” and “goddamn kike” and had said that Jews had to be “shut down,”  had called some of Halprin’s co-defendants “wetbacks, ” said that people of color would “go down” in his courtroom and had made other racist remarks about African Americans, Jews and Latinos.

Judge Cunningham has denied using racist language and said his personal views never affected his decisions during court proceedings.

Claiming newly discovered evidence, Halprin’s lawyers appealed to the Federal district and appeals courts, claiming to have been unaware of Cunning­ham’s racism until 2018. The issue of potential anti Semitism provoked 100 of Texas’ Jewish attorneys to be named as supporters and to sign Halprin’s appeals brief. The Washington Post supported the appeal and helped their case by misstating that his original conviction was for “injury to a child.” The ADL was even inspired to file an amicus, or  “friend of the court” brief to provide historical context for the anti-Semitic terms attributed to the judge.

The Federal court ruled that the claim that Cunningham had been a racist in 2003 did not constitute ‘new’ grounds, but even if it did, it did not matter. The court said that a new trial can be granted only upon evidence of bias sufficient to make it likely a jury would change its verdict; as the Austin Chronicle stated, “the judges ruled that Halprin’s jury would still have found him guilty even if they’d known of Cunningham’s bigoted view.” Halprin filed an appeal to the US  Supreme Court for October 2019.

But on October 4th, the highest court in Texas found that Judge Cunningham was an anti Semitic racist and issued a stay of execution.

A trial court will now have to decide whether Halprin is entitled to a new trial.

The action of the Texas High Court is problematic for a number of reasons, and I find the widespread support among the Jewish legal community and the Jewish press for a double murderer equally troubling. Texas executes more of its citizens than any other state (565 since 1976), that alone ought to be grounds to be wary of a Texas death penalty case.

Assuming, for argument’s sake,  that Judge Cunningham is a racist, no finding was made or even alleged that Cunningham’s personal views had an  impact on his courtroom. Halprin’s lawyers explicitly granted that they saw no such effect by their claim that Cunningham’s beliefs constituted new evidence ‘discovered’ fifteen years after the trial.

Halprin was convicted with six others, all of whom should have an equal claim under this finding except that 4 of them have already been executed. And if Cunningham’s racism in 2018 tainted an otherwise sufficient trial in 2003, what of all the other trials over which Cunningham has presided? Should anyone convicted in such a trial be entitled to a new trial? Or is a new trial to be granted only to Blacks, Latinos and Jews, or only to Jews? Is it now the rule that discrimination is a problem only against an ethnicity that has a powerful voice in government? Do the 100 Jewish lawyers who signed the brief regularly sign such briefs for non Jewish defendants?

How are we to go about treating the personal racist views of a public employee? Perhaps in obnoxious cases we should seek their removal from office, but will appeals courts be forced to review all of the trials over which such a judge has presided? Shouldn’t the law require a racist effect, or are we to subject all judges (and jury members?) to a test for political correctness?

Capital punishment lawyers love to find successful grounds for a new trial, especially grounds that may have the effect of delaying or stopping other executions. Here, the grounds of a ‘racist’ judge without observable impact are wide indeed: its effects are by definition unknowable, its cure elusive and it will likely throw a large number of verdicts (and not just for death penalty cases) into question. I will certainly cite this case in Texas, and since Texas has more executions and therefore more capital punishment law than any other state,  I will try it as possibly persuasive in other states as well.

A Great Day for Zion

 

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By Gilad Atzmon

 “In A Time Of Universal Deceit, Telling The Truth Becomes A Revolutionary Act” – George Orwell

At the moment, the Jewish State is experiencing growing political instability while exploring its ability to defy Netanyahu’s alleged criminality and his racial incitements against Arabs, while at the same time, the UK has been reduced into a dutiful Israeli remote colony.

Two day ago, the Lobby scored three significant victories that are indicative of Britain’s descent into an Orwellian dystopia. It is now an unfit habitat for intellectuals, artists and humanists and their exodus has begun.

In a statement astonishing for its obsequiousness, ‘opposition’ leader Jeremy Corbyn praised the police for tearing down a poster depicting, in cartoon form, an uncanny portrayal of Corbyn himself under ‘attack’ by Benjamin Netanyahu shown piloting an Israeli air force plane named ‘The Lobby’  and dropping bombs of ‘defamation’ with the words ‘anti-Semite, anti-Semite, anti-Semite.’

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By his response, Corbyn was kind enough to reveal to the Brits that he could be many things, but acting as a prime minister isn’t really among them. And not just because of his clumsy unprincipled action against a legitimate political cartoon but because the man publicly displayed that he can’t handle elementary freedoms. Somewhere, there exists a positive interpretation that would make Corbyn’s shameless groveling seem sophisticated, his response did make the cartoon into national news so that every Brit is now aware of the poster and its message.

Yesterday we also learned that Israel’s stooges managed to cancel a literature event in Brighton. Bad News for Labour- Antisemitism, the Party and Public Belief is, according to its publisher, a ground breaking study on the reality behind the headlines on antisemitism and the British Labour Party.”  I have not seen a ‘ground breaking’ text from Pluto for years, nonetheless, someone within the Hasbara army decided that the Brits are unfit to digest the book.  Waterstones Brighton ‘rapidly surrendered’ and canceled the event. One more piece of evidence that Britain doesn’t really need enemies, it became an authoritarian society voluntarily. I wonder how long it will be before Corbyn tweets that it was he and the Labour Party who begged Waterstones to cancel the event.

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But Zionist tour de force did not end there. We learned yesterday that singer, songwriter and right wing enthusiast Alison Chabloz was once again sent to jail: this time for eight weeks. The Zionist Campaign Against Antisemitism’s web site reports that “District Judge Jonathan Taaffe found Ms Chabloz guilty of breaching the conditions of her suspended sentence after blog posts that she published since June 2018 were found to constitute a breach of a social media ban.”  Apparently the definition of ‘social media’* in Britain underwent a dramatic expansion this week in order to fit the Zionist call. The CAA was pleased to let us know their part in this fiasco, “the trial in Chesterfield today follows contact between Campaign Against Antisemitism’s lawyers and the National Probation Service.”

In 1917 Lord Balfour issued a declaration in the name of the British government announcing support for the establishment of a “national home for the Jewish people” in Palestine, then an Ottoman region with a tiny Jewish population. In 1917 Britain was an empire although Palestine wasn’t then a British colony. Just over one hundred years later not much is left of the empire and even less remains of British dignity. Britain has allowed itself to be reduced to an Israeli colony, even to the point that Britain willingly  sacrifices any of its most sacred values when asked to do so by  a single right wing ethnic lobby that is largely committed to foreign interests.

On the liberty to teach, pursue, and discuss knowledge without restriction

 

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by Gilad Atzmon

It didn’t  take long for the American Administration to crudely interfere with an open society’s most sacred ethos, that of academic freedom.  We learned this weekend that the US Department of Education has ordered Duke University and the University of North Carolina at Chapel Hill to remake their joint Middle East studies program after concluding that they were offering students “a biased curriculum that, among other complaints, did not present enough “positive” imagery of Judaism and Christianity in the region.”

Academic freedom is a relatively simple principle. It refers to the ”liberty to teach, pursue, and discuss knowledge without restriction or interference, as by school or public officials.”

This principle seems to be under attack in America.  The American administration has openly interfered with the liberty to freely teach, pursue and discuss knowledge.

The New York Times writes:  “in a rare instance of federal intervention in college course content, the department asserted that the universities’ Middle East program violated the standards of a federal program that awards funding to international studies and foreign language programs.”

According to the NYT the focus on ‘anti Israeli bias’ “appears to reflect the views of an agency leadership that includes a civil rights chief, Kenneth L. Marcus, who has made a career of pro-Israel advocacy and has waged a years long campaign to delegitimize and defund Middle East studies programs that he has criticized as rife with anti-Israel bias.”

One may wonder why America is willing to sacrifice its liberal ethos on the pro Israel altar?  Miriam Elman provides a possible answer. Elman is an associate professor at Syracuse University and executive director of the Academic Engagement Network, which opposes BDS. Elman told the NYT that this “should be a wake-up call… what they’re (the Federal government presumably) saying is, ‘If you want to be biased and show an unbalanced view of the Middle East, you can do that, but you’re not going to get federal and taxpayer money.”

In Elman’s view academic freedom has stayed intact, it is just the dollars  that will be  withheld unless a university adheres to pro Israel politics.

Those who follow the history of Zionism, Israeli politics and Jewish nationalism find this latest development unsurprising. Zionism, once dedicated to the concept of a “promised land,” morphed decades ago into an aspiration toward a ‘promised planet.’  Zionism is a global project operating in most, if not all, Western states. Jewish pressure groups, Zionist think tanks and Pro Israel lobbies work intensively to suppress elementary freedoms and reshape the public, political and cultural discourse all to achieve Zionism’s ambitious goal. After all, Jewish power, as I define it, is the power to suppress criticism of Jewish power.

This authoritarian symptom is not at all new. It is apparently a wandering phenomenon. It has popped out in different forms at different times.  What happened in the USSR  provides a perfect illustration of this  symptom. In the early days of Soviet Russia, anti-Semitism was met with the death penalty as stated by Joseph Stalin  in answer to an inquiry made by the Jewish News Agency: “In the U.S.S.R. anti-semitism is punishable with the utmost severity of the law as a phenomenon deeply hostile to the Soviet system. Under U.S.S.R. law active anti-semites are liable to the death penalty.”

Germany saw the formation of Jewish anti defamation leagues attempted to suppress the rise in anti Jewish sentiments.* There’s no need to elaborate on the dramatic failure of these efforts in Germany. And despite Stalin’s early pro-Jewish stance, the Soviet leader turned against the so- called rootless cosmopolitans.” This campaign led to the 1950s Doctors’ plot, in which a group of doctors (mostly Jewish) were subjected to a show trial for supposedly having plotted to assassinate the Soviet leader.

In Britain and other Western nations we have seen fierce pro Israel campaigns waged to suppress criticism of Israel and Jewish politics. Different lobbies have been  utilizing different means amongst them the adoption of the IHRA definition of anti-Semitism by governments and institutions. In Britain, France, Germany and other European countries, intellectuals, artists, politicians, party members and ordinary citizens are constantly harassed by a few powerful Jewish pressure groups. In dark Orwellian Britain 2019, critics of Israel have yet to face the death sentence, but they are subjected to severe reprisals ranging  from personal intimidation to police actions and criminal prosecution. People have lost their jobs for supporting Palestine, others have been expelled from Corbyn’s compromised Labour Party for making truthful statements. Some have even been jailed for satirical  content. And as you might guess, none of this has made Israel, its supporters or its stooges popular. Quite the opposite.  

I learned from the NYT that the administration “ordered” the universities’ consortium to submit a revised schedule of events it planned to support, a full list of the courses it offers and the professors working in its Middle East studies program.  I wonder who in the administration possesses the scholarly credentials to assess the academic level of university courses or professors? Professor Trump himself, or maybe Kushner & Ivanka or Kushner’s coffee boy Avi Berkovitch, or maybe recently retired ‘peace maker’ Jason Greenblatt?

 It takes years to build academic institutions, departments, libraries and research facilities. Apparently, it takes one determined lobby to ruin the future of American scholarship.

*In his book Final Solution David Cesarani brings the story of the Centralverein deutscher Staatsbürger jüdischen Glaubens (Central Association of German Citizens of Jewish Faith) that operated in Germany since the late 19th century “suing rabble rousers for defamation, funding candidates pledging to contest antisemitism…” You can read about the association and its activity here


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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How Zionist Israel is Robbing America Blind! (video)

 

The fact that America is funding Israeli expansionism is not new, however, in this must watch episode Jake Morphonios delves into the scale of that broad daylight plunder of Americans’ taxpayers’ money. I highly advise Americans and everyone else to watch to this superb work of investigative journalism:

Blackstone Intelligence Network writes:

“It doesn’t matter if you are a hard-working American. YOU are not entitled to keep your own income. YOU are a cash cow for the Zionist state of Israel. America’s labor force is Israel’s Golden Goose. And I am going to show you the financial statistics to prove it.”

 

Gordon Thomas on Robert Maxwell/Mossad espionage project in the USA and beyond

 

As time goes by it seems as if Israeli spy Jonathan Pollard was just the tip of the iceberg. America has been riddled and infiltrated by Israeli spies at the highest possible level for decades. You must listen to this interview with Gordon Thomas:

Watch the extended interview:

Conspiracy Theories From the Elders of Zion to Epstein’s Youngsters

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Following Jeffery Epstein’s alleged suicide last week we have been deluged by a tsunami of narratives that do not adhere to the shifting official reports of his death. Presumably a few of the intimate secrets of the most powerful people on this planet will be buried with Epstein. While it is rational to believe that people powerful enough to impoverish continents or launch world wars that kill tens of millions could easily arrange the death of a single registered sex criminal in a NY prison cell, anyone who advanced such a scenario, however plausible, was immediately denounced as a ‘conspiracy theorist.’ 

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‘Conspiracy theory’ is how the mainstream media characterizes any narrative that differs from their reporting of the official line.  What is a conspiracy theory? Can it be defined in categorical terms? Can a conspiracy theory be validated forensically or refuted by similar means? What criteria can be used to differentiate between a conspiracy theory and theoretical musings?

The labelling of a theory as ‘conspiratorial’ is an attempt to discredit its author/authors and deny its validity. A ‘conspiracy theory’ usually involves an explanatory thesis that points to a malevolent plot often involving a secretive interested party.  The term ‘conspiracy theory’ has a pejorative connotation: its use suggests that the theory appeals to prejudice and/or involves a farfetched, unsubstantiated narrative built on insufficient evidence.

Those who oppose conspiracy theories argue that such theories resist falsification and are reinforced by circular reasoning, that such theories are primarily based on beliefs, as opposed to academic or scientific reasoning.

But this critique is also not exactly based on valid scholarly principles. It isn’t just ‘conspiracy theories’ that resist falsification or are reinforced by circular reasoning. The philosopher Karl Popper, who defined the principle of falsifiability, would categorically maintain that Freudian psychoanalysis and Marxism fail for the same reasons. The Oedipal complex, for instance, has never been scientifically proven and can’t be scientifically falsified or validated.  Marxism also resists falsification. Despite Marx’s ‘scientific’ predictions, the proletarian revolution never occurred.  I have personally never come across anyone who refers to Marx or Freud as ‘conspiracy theorists.’  ‘Resisting falsification’ and “reinforced by circular reasoning,” are traits of non-scientific theories and do not apply only to ‘conspiracy theories.’

The Oxford English Dictionary defines conspiracy theory as “the theory that an event or phenomenon occurs as a result of a conspiracy between interested parties; spec. a belief that some covert but influential agency (typically political in motivation and oppressive in intent) is responsible for an unexplained event”.

The Oxford dictionary does not set forth the criteria that define a conspiracy theory in categorical terms. The history of mankind is saturated with references to hidden plots led by influential parties.

The problem with refuting conspiracy theories is that they are often more elegant and explanatory than the official competing narratives.  Such theories have a tendency to ascribe blame to hegemonic powers. In the past, conspiracy theories were popular mostly amongst fringe circles, they are now becoming commonplace in mass media. Alternative narratives are widely disseminated through social media. In some cases, they have been disseminated by official news outlets and even by the current American president.  It is possible that the rapid rise in popularity of alternative explanatory theories is an indication of a growing mistrust of the current ruling class, its ideals, its interests and its demography.

The response to the story of Jeffrey Epstein’s suicide is illustrative. The official narrative provoked a reaction that was a mixture of disbelief expressed in satire and inspired a plethora of theories that attempted to explain the saga that had escalated into the biggest sex scandal in the history of America and beyond.

The obvious question is what has led to the increase in popularity of so called ‘conspiracy theories’? I would push it further and ask, why is a society that claims to be ‘free’ is threatened by the rise of alternative explanatory narratives?

In truth, the question is itself misleading. No one is really afraid of ‘conspiracy theories’ per se.  You will not be arrested or lose your job for being a ‘climate change denier.’  You may speculate on and even deny the moon landing as much as you like. You are free to speculate about Kennedy’s assassination as long as you don’t mention the Mossad.  You can even survive being a 911 truther and espouse as many alternative narratives as you like, however, the suggestion that ‘Israel did 911’ will  get you into serious trouble. Examining ‘The Protocols of the Elders of Zion’ as a fictional, however prophetic, piece of literature can lead to imprisonment in some countries. Digging into the true origin of Bolshevism and the demographics of the Soviet revolution is practically a suicidal act. Telling the truth about Hitler’s agreement with the Zionist agency will definitely result in your expulsion from the British Labour party and you will be accused of being at the least, theoretically conspiratorial .

I suspect that one is allowed to deviate from the official narrative and speculate on hidden plots on any given topic except probably the Jewish related ones.

This is where things become complicated because there are no Jewish conspiracies, all is done in the open.  Israel, Zionism, Jewish institutions and individuals operate in the public eye and don’t conceal their actions.  AIPAC doesn’t attempt to hide its agenda nor do America’s elected politicians make an effort to cover their shameless capitulation at AIPAC conferences. Labour Friends of Israel is acting against  the Labour party and its democratically elected leader is mainstream news. The Israeli jets that attacked the USS Liberty on 8 June 1967 were decorated with Jewish symbols. Jeffery Epstein didn’t disguise his ‘Pedophile Island’. He operated in the open. I am afraid that there is not much evidence of Jewish conspiracies. But there is plenty of evidence of institutional suppression of any attempt to discuss any of this. AIPAC’s agenda is openly avowed, criticising its agenda is strictly forbidden. The same applies to other Israel Lobby activity, Israeli war crimes and even crimes committed by Jewish individuals. Jewish power, as I define it, is the power to suppress discussion of Jewish power.

For obvious reasons Jews are alarmed by theories that focus on their politics, culture, religion, folklore etc. It seems that Jewish bodies have been sufficiently forceful to silence most attempts to criticise Jewish and Israeli politics. That leads to the question of why Jews, Zionism, Judaism and Jewishness are so often the subject of conspiratorial theories. Is it that anti Semitic prejudice again or is there perhaps something about Jewish ideology, culture and politics that invites such theories?  It is worth consulting Jesse Walker’s The United States of Paranoia: A Conspiracy Theory. According to Walker there are five kinds of conspiracy theories:

  • The “Enemy Outside” refers to theories based on figures alleged to be scheming against a community from without.

  • The “Enemy Within” finds conspirators lurking inside the nation, indistinguishable from ordinary citizens.

  • The “Enemy Above” involves powerful people manipulating events for their own gain.

  • The “Enemy Below” features the lower classes working to overturn the social order.

  • The “Benevolent Conspiracies” are angelic forces that work behind the scenes to improve the world and help people.

It is fairly easy to figure out that each of Walker’s conspiracy types describes an openly manifested aspect of Jewish politics, culture or religion.

The  ‘Enemy Outside’ could be a legitimate American patriotic/nationalist reaction to foreign domination of American foreign policy. This kind of argument is supported by well-researched academic studies such as that of Mearshehimer and Walt as well as that of James Petras who studied the Israel Lobby and its impact.  Such hostile foreign domination has been explored by various media outlets including Al Jazeera’s exposé of the Israel Lobby in both Britain and the USA. The current American administration and its biased policy in favour of Israeli positions gives credence to those who see Israel as the ‘enemy outside.’ Yet, none of the above has ‘conspired’ behind the scenes. All is done in the open. You just can’t discuss it in the open.

The ‘Enemy Within’ could easily point at  the intensive work of Israel advocates, Jewish  Lobbies (AIPAC, J Street, etc.) and Israeli stooges within American politics  and other Western countries (Britain, France etc). Similarly, those who uphold deep Christian values may identify Jewish progressive elements  as the enemy of their conservative life style. The same applies to anti immigration advocates who see Jewish pro immigration supporters as their enemies from within. The prominent role of Kushner and his proximity to the president doesn’t help gainsay doubts about the so called ‘enemy within.’  But the Jewish Lobby in America is loud and provocative and Jewish  progressive and pro immigration supporters are at least as loud. Kushner doesn’t hide his affiliation with Chabbad or his Zionist sympathies.  There is no hidden plot, yet, you can’t discuss this openly.

The ‘Enemy Above’ is an apt description of Epstein’s close orbit and its high connectivity within the world’s ruling classes. And, as we know, Epstein didn’t bother to conceal his operation. Calling his Boeing 727 the Lolita Express was little short of titling his private fleet ‘Pedo Air’ or  ‘United PedoLines.’  Bernie Madoff falls within the same rubric. The man who was at one point NASDAQ’s Chairman, didn’t work that hard to disguise his Ponzi scheme, in fact Madoff admitted that he was surprised by law enforcement’s failure to uncover his crimes.  Some might regard George Soros as a prototype of the ‘enemy above.’ Soros is a Jewish billionaire who uses his wealth to fund identiterian causes and social changes that are not exactly welcomed by the conservative/nationalist crowd. Again, Soros doesn’t hide a thing. He does his funding through his Open Society Institute. Yet, for some reason, criticism of Soros’ agenda is frequently denounced as perpetuating ‘conspiracy theories’.

The ‘Enemy Below’ can be illustrated by Jewish involvement with revolutionary movements, human rights campaigns, the gender revolution, the feminist movement, LGBTQA  advocacy and so on. Again none of this occurs behind a curtain. Jews often boast of their prominent role in these liberal and humanitarian causes. But criticism of these movements, and especially their supporters, is pretty much forbidden.

‘Benevolent Conspiracies’ are demonstrated by Tikun Olam‘s philosophy: the idea that it is down to the Jews to ‘fix the world and reinstate its ethics.’ Those who refuse to ‘be fixed’ may well see Jewish elements at the core of a progressive cause and may see a malevolent dark force in such altruism.

Most ethnic or interest groups fit into only one or two of the types described by Walker’s  Conspiracy Theory Model, Jewish politics fit with them all. In the eyes of ardent bigoted European nationalists such as Tommy Robinson, Muslims immigrants represent an ‘Enemy Outside.’ Racists who hate Black people may see those with dark skin as the  ‘Enemy Within.’ Those who disapprove of Gays and their culture may find them to be the ‘enemy below.’ Still it is bizarre how easily Walker’s entire five conspiracy theory types can be found among Jewish politics, individuals, institutions, activist networks and campaigns.

How is it possible that one relatively small ethnic group manages to embody all the types of ‘conspiracy theories?’ In my recent book Being in Time, I argue that Jews tend to dominate the discourses that are relevant to their existence and interests. I refer to it as Jewish survival instinct. Jewish activists and intellectuals also tend to dominate the dissent to problematic symptoms associated with their group identity: Jews are often, for instance, associated with capitalism, banking and wealth in general, and Jews are also equated with Marxist and socialist opposition to capitalism, banking and wealth. Obviously, many Jews are associated with the Jewish State and the Zionist project but it is no secret that Leftist Jews also dominate the anti Zionist discourse and politics. Jews, at least in the eyes of some, are leading pro immigration advocates. But some of the most vocal anti immigration and anti Muslim campaigners are also Jewish. In Being in Time I argue that the fact that Jews dominate both polls of pretty much every topic relevant to their existence isn’t necessarily ‘conspiratorial.’ It is only natural for ethical and humanist Jews to oppose Zionism, or Wall Street. It is also natural based on their history, for Jews as a group to simultaneously oppose and support immigration. Natural as it may be, the presence of Jews in key ideological, political, cultural and financial  positions is undeniable. It is more than likely that their domination on both sides of so many crucial political debates invites conspiratorial thoughts.

Jewish economist Murray Rothbard  contrasts “deep” conspiracy theories with “shallow” ones. According to Rothbard, a shallow theorist observes an event and asks, who benefits? He or she then jumps to the conclusion that the posited beneficiary is responsible for covertly influencing events. Under this theory, Israel benefiting from the events of 9/11 made it into a prime suspect.  This is often a completely legitimate strategy and is exactly how detective and investigative researchers operate. In order to identify the culprit, they may well ask who would benefit from the crime. Of course this is only a first step towards substantiation.

According to Rothbard the “deep” conspiracy theorist begins with a hunch and then seeks out evidence.  Rothbard describes deep conspiracy theory as the result of confirming whether certain facts actual fit one’s initial ‘paranoia.’ This explanation pretty much describes a lot of how science works.  Any given scientific theory defines the realm of facts that may support or refute its validity.  Science is a deductive reasoning process, so that in science, it is the theory that defines the relevance of the evidence. Would Rothbard describe Newtonian physics as ‘deeply conspiratorial’? I doubt it. My guess is that, bearing Rothbard in mind, attributing a ‘conspiratorial nature’ to a theory is an attempt the deny the relevance of the evidence it brings to light.  If for instance, the theory that Epstein was a Mossad agent is ‘conspiratorial,’ then the facts that he was a business partner of Ehud Barak and involved in a company that uses Israeli military intelligence tactics become irrelevant. The same applies to former Federal Prosecutor Alex Acosta’s admission that Epstein belonged to intelligence  and that was why he was the beneficiary of a laughable plea deal. If, for example, the theory that it was the Jews who led the 1917 Bolshevik revolution is ‘conspiratorial,’ then the facts regarding the demography that led the revolution and its criminal nature are of no consequence. The labelling of a theory as conspiratorial is an attempt to erase uncomfortable evidence by reprioritising the relevance of certain facts.

It seems that Rothbard and others have failed to produce categorical criteria to identify or define Conspiracy Theories. We may have to accept that as of now, there is no categorical standard to define a conspiracy theory. We may have to learn to live with the fact that some theories are superior; simpler and more elegant than others. We will have to accept that some of these theories make a few people pretty uncomfortable and they will explore every avenue to discredit such theories and their authors. Attributing a conspiratorial nature to an explanatory theory is just one of these methods.


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