UK’s responsibility to the Palestinians

Introduction by GA: In the following Guardian letter a few Palestinians and Pro Palestinian activists call for the British government to acknowledge publicly the responsibility for previous British administrations for the Balfour Declaration and Palestinian suffering. I totally agree with the content of the letter, yet, it fails to address the most crucial and obvious fact.

The Balfour declaration was a direct outcome of some intensive Jewish Lobby pressure in both Britain and the USA.

Unless Palestinians and their supporters are willing to address questions to do with Jewish power and lobbying, we won’t be able to confront the menace caused by Zionism and the Jewish State.

Today is the 95th anniversary of the Balfour Declaration, when the then foreign secretary, Arthur Balfour, signed a fateful letter to Lord Rothschild announcing that the British government “view with favour the establishment in Palestine of a National Home for the Jewish people”. Britain thus gave the zionist movement carte blanche to transform the overwhelmingly Arab state of Palestine into a Jewish one.

To further this aim, from 1920 onwards, Britain encouraged the mass immigration into Palestine of hundreds of thousands of European Jews, expressly against the wishes of the majority population. As Palestine descended into chaos, the British washed their hands of their responsibility for the mess they had caused and stood by while hundreds of thousands of Palestinians were terrorised into fleeing their homeland, as Palestine was transformed into Israel.

We call for the British government to acknowledge publicly the responsibility of previous British administrations from 1917 to 1948 for the catastrophe that befell the Palestinians, when over threequarters were expelled deliberately and systematically by the zionist army. Most of them remain refugees today without redress. The truth about their expulsions is still not officially established, since Israel officially denies any responsibility for it.

Ghada Karmi
Tim Llewellyn
Karl Sabbagh
John Rose
Kamel Hawwash
Naomi Foyle
Mona Baker
Mike Marqusee
Seni Seneviratne

River to Sea Uprooted Palestinian
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Israel’s catalogue of savagery

Lawrence Davidson views Israel’s litany of savage behaviour, from the ethnic cleansing that started in earnest in 1948 and is ongoing to the starvation war waged on Gaza and numerous acts of wanton, petty cruelty.

Savagery ongoing

In my article “America’s billboard wars: Zionists vs. the truth, I noted that a Zionist organization run by the Islamophobe Pamela Geller is posting messages on buses and subways calling for support for Israel. The messages claim that Israel represents the “civilized man” in a struggle against jihadist “savagery”. I questioned Israel’s qualifications for civilized status in the earlier piece, but am drawn back to the subject by the almost daily revelations of the Zionist state’s questionable behaviour. It is not that the jihadist cannot be a savage at times; it is that the Israeli government seems quite incapable of being civilized. For instance:

Ethnic cleansing

On 16 October 2012 the Israeli organization Yazkern hosted dozens of veterans of Israel’s 1948 “War of Independence” for a look at what that struggle really entailed. The veterans testified to what can only be called a conscious effort at ethnic cleansing – the systematic destruction of entire Palestinian villages and numerous massacres. A documentary film by Israeli-Russian journalist Lia Tarachansky, dealing with this same subject, the Palestinian Nakba or catastrophe, is nearing completion. It too has the testimony of Israeli soldiers of the 1948 war. These latest revelations lend credence to the claims of Israel’s “new historians”, such as Ilan Pappe, who have written books based on evidence gleamed from government archives showing that, even before the outbreak of hostilities leading to the creation of the state of Israel, the Zionist authorities planned to ethnically cleanse as much of Palestine as possible of non-Jews. The aim of Yazkern’s effort at truth-telling is to break through the sanitized “mainstream nationalistic narrative” of 1948 and the accompanying denial of any legitimate Palestinian counter-narrative.”

OK. The Israelis were savages in 1948 and only a small minority will admit it. What about after “the War of Independence”? As it turns out the ethnic cleansing never stopped. Conveniently, the long-standing denial that it ever started has helped to hide the fact of its ongoing nature. Yet just this week we received the news that Defence Minister Ehud Barak has given the order to demolish eight Palestinian villages with some 1,500 residents in the south Hebron hills. The excuse offered by Barack is that the land is needed for military training exercises. According to the “new historians”, this is a standard Israeli government cover for ethnic cleansing. Sure, for a couple of years the Israeli army will use the land that held the demolished villages. Then, almost inevitably, the area becomes the site of a new Israeli Jewish settlement.


On 20 October 2012 Al-Jazeera reported on Israeli documents showing that between 2008 and 2010 the Israeli army allowed food supplies into the Gaza Strip based on a daily calorie count that held the basic diet of a million and half people to a point just short of malnutrition. According to the Israeli human rights organization Gisha, “the official goal of the policy was to wage economic warfare which would paralyze Gaza’s economy and, according to the Defence Ministry, create pressure on the Hamas government”. Actually, this bit of savagery predates 2008. Back in 2006 Dov Weissglass, then an advisor to Prime Minister Ariel Sharon, stated that “the idea is to put the Palestinians on a diet, but not to make them die of hunger”. Of course, precedents for this can be found in the treatment of European Jews in the 1930s and 1940s. One assumes that Mr Weissglass was aware of this.

However, just as with the barbarism practiced in the “War of Independence”, in this case too there is a well practised capacity for national denial. According to Gideon Levy writing in Haaretz, “the country has plenty of ways … of burying skeletons deep in the closet so that Israelis shouldn’t be overly disturbed”. The military authors of the document that turned Weissglass’s hideous “idea” into savage practice, operated in “a country afflicted with blindness”. So, the present Israeli government does not have to worry about public unease over the fact that it is slowly but surely destroying the Gaza sewage system and rendering its water supply undrinkable.

Wanton cruelty

Then there are the petty acts of cruelty that can be considered tell-tale signs of savagery. For instance, the fact that Israeli customs officials held back the exam sheets for the October 2012 College Board tests bound for the West Bank graduating high school seniors. AMIDEAST, the organization that serves as the testing agency for the Palestinian territories, had made sure the Israeli authorities had the tests in their hands weeks in advance. Nonetheless, in an apparent act of petty vindictiveness, the customs officials held on to them until AMIDEAST had to cancel the exam. One observer has asked the question: “What has the SAT [tests] have to do with Israeli security?” Well, it might be that, in the mind of a savage customs official, the more college-bound Palestinians from the occupied territories, the more articulate witnesses to Israeli oppression. On the Gaza side of the equation, the US was forced to cancel a small scholarship programme for Gaza college students because the Israelis refused to let the students leave their open air prison, even if only to go to a West Bank school.

For anyone who might want to follow the grim procession of Israeli oppressive and barbaric acts on a day to day basis, I recommend the web site “Today in Palestine“, provided by the International Middle East Centre.

Challenge and denial

In the face of this persistent savage behaviour on the part of Israel, that country’s public support has finally begun to slip in the United States. Most recently, 15 prominent church leaders, representing major Christian denominations, wrote an open letter to Congress calling for

an immediate investigation into possible violations by Israel of the US Foreign Assistance Act and the US Arms Export Control Act which respectively prohibit assistance to any country that engages in a consistent pattern of human rights violations….We urge Congress to hold hearings to examine Israel’s compliance, and we request regular reporting on compliance and the withholding of military aid for non-compliance.

So far, the Congress has turned a deaf-ear to this request, but the Zionist reaction was loud and clear. Leading the way in this effort was the head of the misnamed “Anti-Defamation League” (ADL), Abraham Foxman. Charging the Christian leaders with a “blatant lack of sensitivity” (one might ask just how sensitive one is supposed to be to an oppressor?) Foxman decided to punish the offending clergy by refusing to engage in ongoing “interfaith dialogue”. The Zionist reaction to being called out for their own savage behaviour is a classic example of denial.


Having “big brains” is a two edge sword for human beings. It means we can think all manner of creative thoughts and even exercise some self-control over our own inappropriate impulses if we care to try. However, it also means that we can be manipulated into thinking that we need not try – that we are the victims even as we are oppressing others and that any criticism of our actions is just another example of our victimization. Israeli culture, and indeed the culture of Zionism generally, is one ongoing project of self-manipulation to achieve just such a state of mind. And, to a great extent, it has succeeded. A recent poll taken in Israel shows that “a majority of the [Israeli Jewish] public wants the state to discriminate against Palestinians … revealing a deeply rooted racism in Israeli society”.

The Zionists are not the only experts in denial. The United States, Israel’s chief ally, has always been good at this gambit as well. After the 9/11 attacks any consideration of the possibility that United States foreign policy in the Middle East might have helped motivate the terrorism was anathema, and it still is over a decade later. Instead of taking a hard look at our own behaviour we are simply expanding our capacity to kill outright anyone who would challenge our policies in a violent fashion. Our answer is targeted killings by drones or otherwise – a bit of savagery we learned from the Israelis.

Machiavelli, who can always be relied upon to see the darker side of things, once said:

Whoever wishes to foresee the future must consult the past; for human events resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever shall be, animated by the same passions, and thus they necessarily have the same results.

But yet, is it really inevitable?

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The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

The History of US-Israel Relations

Part One

How the “special relationship” was created

Alison WeirSeptember 2011

[We feel this information is so important that we are posting it now. However, this is an ongoing project and the below text is an incomplete, uncorrected draft. Please check back later for the final version.]

While many people are led to believe that US support for Israel is driven by the American establishment and U.S. national interests, the facts don’t support this theory. The reality is that for decades U.S. experts opposed Israel and its founding movement. They were simply outmaneuvered and eventually replaced.

Like many American policies, U.S. Middle East policies are driven by a special interest lobby. However, the Israel Lobby, as it is called today in the U.S.[1], consists of vastly more than what most people envision in the word “lobby.”
As this article will demonstrate, the Israel Lobby is considerably more powerful and pervasive than other lobbies. Components of it, both individuals and groups, have worked underground, secretly and even illegally throughout its history, as documented by scholars and participants.
And even though the movement for Israel has been operating in the U.S. for over a hundred years, most Americans are completely unaware of this movement and its attendant ideology – a measure of its unique influence over public knowledge.

The success of this movement to achieve its goals, partly due to the hidden nature of much of its activity, has been staggering. It has also been at almost unimaginable cost.
It has led to massive tragedy in the Middle East: a hundred-year war of violence and loss; sacred land soaked in sorrow.

In addition, this movement has been profoundly damaging to the United States itself.
As we will see in this two-part examination of the pro-Israel movement, it has targeted virtually every significant sector of American society; worked to involve Americans in tragic, unnecessary, and profoundly costly wars; dominated Congress for decades; increasingly determined which candidates could become serious contenders for the U.S. presidency; and promoted bigotry toward an entire population, religion and culture.

It has promoted policies that have exposed Americans to growing danger, and then exaggerated this danger (while disguising its cause), fueling recent actions that dismember some of our nation’s most fundamental freedoms and cherished principles.
All this for a population that is considerably smaller than New Jersey.[2]

The beginnings

The Israel Lobby is just the tip of an older and far larger iceberg known as “political Zionism,” an international movement that began in the late 1800s with the goal of creating a Jewish state somewhere in the world. In 1897 this movement, led by a European journalist named Theodore Herzl[3], coalesced in the First Zionist World Congress, held in Basle, Switzerland, which established the World Zionist Organization, representing approximately 120 groups the first year; 900 the next.[4]
While Zionists considered such places as Argentina, Uganda, and Texas,[5] they eventually settled on Palestine for the location of their proposed Jewish State, even though Palestine was already inhabited by a population that was 95 percent Muslims and Christians, who owned 99 percent of the land.[6] As numerous Zionist diary entries, letters, and other documents show, Zionists planned to push out these non-Jews – financially, if possible; violently if necessary.[7]

Political Zionism in the U.S.

In the 1880s groups advocating the setting up of a Jewish state began popping up around the United States.[8] Emma Lazarus, the poet whose words would adorn the Statue of Liberty, promoted Zionism throughout this decade.[9] A precursor to the Israeli flag was created in Boston in 1891.[10]
In 1887 President Grover Cleveland appointed a Jewish ambassador to Turkey, which at that time controlled Palestine. Jewish historian David G. Dalin reports that presidents recognized the importance of the Turkish embassy for Jewish Americans, “…especially for the growing number of Zionists within the American Jewish electorate, since the Jewish homeland of Palestine remained under the direct control of the Turkish government.”
Every president, both Republican and Democrat, followed this precedent for the next 30 years. “During this era, the ambassadorship to Turkey came to be considered a quasi-Jewish domain,” writes Dalin. [11]
By the early 1890s organizations promoting Zionism existed in New York, Chicago, Baltimore, Milwaukee, Boston, Philadelphia, and Cleveland.[12] Reports from the Zionist World Congress in Basle, which four Americans had attended, gave this movement a major stimulus, galvanizing Zionist activities in American cities that had large Jewish populations.[13]
In 1897-98 numerous additional Zionist societies were founded in the East and the Midwest. In 1898 the first annual conference of American Zionists convened in New York on the 4th of July, where they formed the Federation of American Zionists (FAZ).[14]
By 1910 the number of Zionists in the U.S. approached 20,000 and included lawyers, professors, and businessmen. Even in its infancy, when it was still considered relatively weak, Zionism was becoming a movement to which Congressmen listened, particularly in the eastern cities.[15]
The movement continued to expand, and by 1914 several additional Zionist groups had cropped up. The religious Mizrachi faction was formed in 1903, the Labor party in 1905 and Hadassah, the women’s Zionist organization, in 1912.[16]
By 1922 there were 200,000 Zionists in the U.S. and by 1948 this had grown to almost a million. [17]
From early on Zionists actively pushed their agenda in the media, one Zionist organizer proudly proclaimed in 1912 “the zealous and incessant propaganda which is carried on by countless societies.”[18] The Yiddish press from a very early period espoused the Zionist cause. By 1923 only one New York Yiddish newspaper failed to qualify as Zionist. Yiddish dailies reached 535,000 families in 1927.[19]

The State Department Objects

Unlike politicians, State Department officials not dependent on votes and campaign donations, and charged with recommending and implementing policies beneficial to all Americans, not just one tiny sliver working on behalf of a foreign entity – were less enamored with Zionists, who they felt were trying to use the American government for a project damaging to the United States. In memo after memo, year after year, U.S. diplomatic and military experts pointed out that Zionism was counter to both U.S. interests and principles.[20]
Secretary of State Philander Knox was perhaps the first in the pattern of State Department officials rejecting Zionist advances. In 1912, when the Zionist Literary Society approached the Taft administration for an endorsement, Knox turned them down flat, noting that “problems of Zionism involve certain matters primarily related to the interests of countries other than our own.”[21]
Despite that small setback in 1912, Zionists` garnered a far more significant victory in the same year; one that was to have enormous consequences both internationally and in the United States and that was part of a pattern of influence that continues through today.

Louis Brandeis, Zionism, and the “Parushim”

In 1912 prominent Jewish American attorney Louis Brandeis, who was to go on to become a Supreme Court Justice, became a Zionist. Within two years he became head of the international Zionist Central Office, which had moved to America from Germany a little while before.[22]
While Brandeis is an unusually well known Supreme Court Justice, very few Americans are aware of the significant role he played in World War I and of his connection to Palestine.
Brandeis recruited ambitious young men, often from Harvard, to work on the Zionist cause – and further their careers in the process. Harvard author and former New York Times journalist Peter Grose, sympathetic to Zionism[23], writes:
“Brandeis created an elitist secret society called the Parushim, the Hebrew word for ‘Pharisees’ and ‘separate,’ which grew out of Harvard’s Menorah Society. As the Harvard men spread out across the land in their professional pursuits, their interests in Zionism were kept alive by secretive exchanges and the trappings of a fraternal order. Each invited initiate underwent a solemn ceremony, swearing the oath ‘to guard and to obey and to keep secret the laws and the labor of the fellowship, its existence and its aims.’”[24]
At the secret initiation ceremony, the new member was told:
“You are about to take a step which will bind you to a single cause for all your life. You will for one year be subject to an absolute duty whose call you will be impelled to heed at any time, in any place, and at any cost. And ever after, until our purpose shall be accomplished, you will be fellow of a brotherhood whose bond you will regard as greater than any other in your life–dearer than that of family, of school, of nation.”[25]

‘We must work silently, through education and infection’

An early recruiter explained: “An organization which has the aims we have must be anonymous, must work silently, and through education and infection rather than through force and noise.” He wrote that to work openly would be “suicidal” for their objective.
Grose writes: “The members set about meeting people of influence here and there, casually, on a friendly basis. They planted suggestions for action to further the Zionist cause long before official government planners had come up with anything. For example, as early as November 1915, a leader of the Parushim went around suggesting that the British might gain some benefit from a formal declaration in support of a Jewish national homeland in Palestine.”[26]
Brandeis was a close personal friend of President Woodrow Wilson and used this position to advocate for the Zionist cause, at times serving as a conduit between British Zionists and the president.
In 1916 President Wilson named Brandeis to the Supreme Court. Although Brandeis officially resigned from all his private clubs and affiliations, including his leadership of Zionism, behind the scenes he continued this Zionist work, receiving daily reports in his Supreme Court chambers and issuing orders to his loyal lieutenants.[27]
When the Zionist Organization of America (ZOA) was reorganized in 1918, Brandeis was listed as its “honorary president.” However, he was more than just “honorary.”
As historian Donald Neff writes, “Through his lieutenants, he remained the power behind the throne.” One of these lieutenants was future Supreme Court Justice Felix Frankfurter, another particularly well-regarded justice, and another whose Zionist activities have largely gone unnoted.[28]
Zionist membership expanded dramatically during World War I, despite the efforts of some Jewish anti-Zionists, who called the movement a “foreign, un-American, racist, and separatist phenomenon.”[29]

World War I & the Balfour Declaration

Unlike some wars, most analysts consider WWI a pointless conflict that resulted from diplomatic entanglements rather than some travesty of justice or aggression. Yet, it was catastrophic to a generation of Europeans, killing 14 million people.[30]
The United States joined this unnecessary war a few years into the hostilities, costing many American lives, even though the U.S. was not party to the alliances that had drawn other nations into the fray. This even though Americans had been strongly opposed to entering the war and President Woodrow Wilson had won with the slogan, “He kept us out of war.”
Americans today are aware of these facts. What few know is that Zionists pushed for the U.S. to enter the war on Britain’s side as part of a deal to gain British support for their colonization of Palestine.
From the very beginning of their movement, Zionists realized that if they were to succeed in their goal of creating a Jewish state on land that was already inhabited by non-Jews, they needed backing from one of the “Great Powers.” They tried the Ottoman Empire, which controlled Palestine at the time, but were turned down (although they were told that Jews could settle throughout other parts of the Ottoman empire and become Turkish citizens).[31]
They then turned to Britain, which was also initially less than enthusiastic. Famous English Arabists such as Gertrude Bell pointed out that Palestine was Arab and that Jerusalem was sacred to all three major monotheistic faiths.
Future British Foreign Minister Lord George Curzon similarly stated that Palestine was already inhabited by half a million Arabs who would “not be content to be expropriated for Jewish immigrants or to act merely as hewers of wood and drawers of water for the latter.”[32]
However, once the British were embroiled in World War I, and particularly during 1916, a disastrous year for the Allies,[33] Zionists were able to play a winning card. Zionist leaders promised the British government that Zionists in the U.S. would push America to enter the war on the side of the British, if the British promised to support a Jewish home in Palestine afterward.[34]
As a result, in 1917 British Foreign Minister Lord Balfour issued a letter to Zionist leader Lord Rothschild. Known as the Balfour Declaration, this letter promised that Britain would “view with favour the establishment in Palestine of a national home for the Jewish people” and to “use their best endeavours to facilitate the achievement of this object.”
The letter then qualified this somewhat by stating that it should be “clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.” The “non-Jewish communities” were 90 percent of Palestine’s population at that time, vigorous Zionist immigration efforts having slightly expanded the percentage of Jews living in Palestine by then.[35]
The letter, while officially signed by British Foreign Minister Lord Balfour, was actually written by Leopold Amery, a British official who, it came out later, was a secret and fervent Zionist[36].
While this letter was a less than ringing endorsement of Zionism, Zionists considered it a major breakthrough as it cracked open a door that they would later force wider and wider open.
These Balfour-WWI negotiations are referred to in various documents. For example, Samuel Landman, secretary of the World Zionist Organization, described them in a 1935 article in World Jewry:
“After an understanding had been arrived at between Sir Mark Sykes and [Zionists] Weizmann and Sokolow, it was resolved to send a secret message to Justice Brandeis that the British Cabinet would help the Jews to gain Palestine in return for active Jewish sympathy and for support in the USA for the Allied cause, so as to bring about a radical pro-Ally tendency in the United States.”[37]
British Colonial Secretary Lord Cavendish, in a memorandum to the British Cabinet in 1923, reminded his colleagues: “The object [of the Balfour Declaration] was to enlist the sympathies on the Allied side of influential Jews and Jewish organizations all over the world… and it is arguable that the negotiations with the Zionists…did in fact have considerable effect in advancing the date at which the United States government intervened in the war.”[38]
Former British Prime Minister Lloyd George similarly referred to this deal, telling a British commission in 1935: “Zionist leaders gave us a definite promise that, if the Allies committed themselves to giving facilities for the establishment of a national home for the Jews in Palestine, they would do their best to rally Jewish sentiment and support throughout the world to the Allied cause. They kept their word.”
American career Foreign Service Officer Evan M. Wilson, who had served as Minister-Consul General in Jerusalem, writes that the Balfour declaration “…was given to the Jews largely for the purpose of enlisting Jewish support in the war and of forestalling a similar promise by the Central Powers [Britain’s enemies in World War I]”.[39]
In 1917 President Wilson, who had been voted into office by Americans who believed his promises that he would keep them out of the war, changed course and plunged the U.S. into a tragic and pointless European conflict in which hundreds of thousands were killed and injured.[40] Over 1,200 American citizens who opposed the war were rounded up and imprisoned, some for years.[41]
The influence of Brandeis and other Zionists in the U.S. had enabled Zionists to form an alliance with Britain, one of the world’s great powers, a remarkable achievement for a non-state group and a measure of Zionists’ immense power. As historian Kolsky states, the Zionist movement was now “an important force in international politics.”[42]

Paris Peace Conference 1919: Zionists defeat Christian leaders’ calls for self-determination

After the war, the victors met in a peace conference and agreed to a set of Peace Accords that addressed, among many issues, the fate of Ottoman Empire’s Middle East territories. The Allies stripped the defeated Empire of its Middle Eastern holdings and divided them between Britain and France, which were to hold them under a “mandate” system until the populations were “ready” for self-government. Britain got the mandate over Palestine.
Zionists, including Brandeis, Felix Frankfurter, the World Zionist Organization, and an American delegation, went to the conference to lobby for a Jewish “home”[43] in Palestine and to push for Balfour wording to be incorporated in the peace accords.[44] The official U.S. delegation to the Peace Conference also contained a number of highly placed Zionists.
Distinguished American Christians posted in the Middle East, who consistently supported self-determination, went to Paris to oppose Zionists. Numerous prominent Christian leaders in the U.S. – including two of the most celebrated pastors of their day, Harry Emerson Fosdick and Henry Sloane Coffin[45] – also opposed Zionism. However, as a pro-Israel author notes, they were “simply outgunned” by Zionists.[46]
The most prominent American in the Middle East at the time, Dr. Howard Bliss, President of Beirut’s Syrian Protestant College (later to become the American University of Beirut), traveled to Paris to urge forming a commission to determine what the people of the Middle East wanted for themselves, a suggestion that was embraced by the U.S. diplomatic staff in Paris.[47]
Princeton Professor Philip Brown, in Cairo for the YMCA, provided requested reports to the U.S. State Department on what Zionism’s impact would be on Palestine. He stated that it would be disastrous for both Arabs and Jews and went to Paris to lobby against it.[48]
William Westermann, director of the State Department’s Western Asia Division, which covered the region, similarly opposed the Zionist position. He wrote that “[it] impinges upon the rights and the desires of most of the Arab population of Palestine.” Westermann and other US diplomats felt that Arab claims were much more in line with Wilson’s principles of self-determination and circulated Arab material.[49]
President Wilson decided to send a commission to Palestine to investigate the situation in person. After spending six weeks in the area interviewing both Jews and Palestinians, the commission, known as the King-Crane commission, recommended against the Zionist position of unlimited immigration of Jews to make Palestine a distinctly Jewish state.[50]
The commissioners stated that the erection of a Jewish state in Palestine could be accomplished only with “the gravest trespass upon the civil and religious rights of existing non-Jewish communities in Palestine,” pointing out that to subject the Palestinians “to steady financial and social pressure to surrender the land, would be a gross violation of the principle [of self-determination] and of the peoples’ rights…”[51]
They went on to point out that “the well-being and development” of the people in the region formed “a sacred trust,” that the people should become completely free, and that the national governments “should derive their authority from the initiative and free choice of the native populations.”[52]
The report stated said that meetings with Jewish representatives made it clear that “the Zionists looked forward to a practically complete dispossession of the present non-Jewish inhabitants of Palestine,” concluded that armed force would be required to accomplish this, and urged the Peace Conference to dismiss the Zionist proposals.[53] The commission recommended that “the project for making Palestine distinctly a Jewish commonwealth should be given up.”[54]
Zionists through Brandeis dominated the situation, however, and the report was suppressed until after the Peace Accords were enacted. As a pro-Israel historian noted, “with the burial of the King-Crane Report, a major obstacle in the Zionist path disappeared.”[55] The US delegation was forced to follow Zionist directives.[56]
Ultimately, the mandate over Palestine given to Britain, supported the Zionist project and included the Balfour language. According to the mandate, Britain would be “responsible for putting into effect the [Balfour] declaration … in favor of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine….”[57]

Brandeis and Frankfurter vs. U.S. diplomat

The idea behind Zionism was to create a state where Jews worldwide could escape anti-Semitism.[58]
There are various documented cases in which fanatical Zionists exploited, exaggerated, invented, or even perpetrated “anti-Semitic” incidents both to procure support and to drive Jews to immigrate to the Zionist-designated homeland.[59] A few examples are discussed below.

One such case involved a young diplomat named Hugh Gibson, who in 1919 was nominated to be U.S. Ambassador to Poland. After he arrived in Poland, Gibson, who was highly regarded and considered particularly brilliant,[60] began to report that there were far fewer anti-Semitic incidents than Americans were led to believe. He wrote his mother: “These yarns are exclusively of foreign manufacture for anti-Polish purposes.”[61]
His dispatches came to the attention of Brandeis and his protégé (and future supreme Court Justice) Felix Frankfurter, who demanded a meeting with Gibson. Gibson later wrote of their accusations:
“I had [Brandeis and Frankfurter claimed] done more mischief to the Jewish race than anyone who had lived in the last century. They said…that my reports on the Jewish question had gone around the world and had undone their work…. They finally said that I had stated that the stories of excesses against the Jews were exaggerated, to which I replied that they certainly were and I should think any Jew would be glad to know it.”[62]
Frankfurter hinted that if Gibson continued these reports, Zionists would block his confirmation by the Senate.
Gibson was outraged and sent a 21-page letter to the State Department. In it he shared his suspicions that this was part of “a conscienceless and cold-blooded plan to make the condition of the Jews in Poland so bad that they must turn to Zionism for relief.”
In 1923 another American diplomat in Poland, Vice Consul Monroe Kline, echoed Gibson’s analysis: “It is common knowledge that Zionists are continually and constantly spreading propaganda, through their agencies over the entire world, of political and religious persecution.”[63]

Zionists and Nazis

Perhaps the most extreme case of Zionist exploitation of anti-Semitism to further their cause came during the rise of Adolf Hitler. Historians have documented that Zionists sabotaged efforts to find safe havens for Jewish refugees from Nazi Germany in order to convince the world that Jews could only be safe in a Jewish state.[64]
When FDR made efforts in 1938[65] and 1943[66] to provide havens for Nazi refugees, Zionists opposed these projects because they did not include Palestine.
Morris Ernst, FDR’s international envoy for refugees, wrote in his memoir that when he worked to help find refuge for those fleeing Hitler, “…active Jewish leaders decried, sneered and then attacked me as if I were a traitor. At one dinner party I was openly accused of furthering this plan of freer immigration [into the U.S.] in order to undermine political Zionism… Zionist friends of mine opposed it.”[68]
Ernst wrote that he found the same fanatical reaction among all the Jewish groups he approached, whose leaders, he found, were “little concerned about human blood if it is not their own.”[69]
FDR finally gave up, telling Ernst: “We can’t put it over because the dominant vocal Jewish leadership of America won’t stand for it.”[70]
Journalist Erskine B. Childers, son of a former Irish Prime Minister, wrote in the Spectator in 1960, “One of the most massively important features of the entire Palestine struggle was that Zionism deliberately arranged that the plight of the wretched survivors of Hitlerism should be a ‘moral argument’ which the West had to accept.”
He explained that “this was done by seeing to it that Western countries did not open their doors, widely and immediately, to the inmate of the DP [displaced persons] camps.”
Childers, author of several books on conflict resolution and peace-keeping who later became Secretary General of the World Federation of United Nations Associations, commented: “It is incredible that so grave and grim a campaign has received so little attention in accounts of the Palestine struggle – it was a campaign that literally shaped all subsequent history. It was done by sabotaging specific Western schemes to admit Jewish DPs.”[71]

Zionist fake “hate” attacks on Iraq Jews

Zionists wished for a massive “in-gathering of Jews” in one state, but most Iraqi Jews wanted nothing to do with it, according to Iraq’s then-Chief Rabbi, who stated: “Iraqi Jews will be forever against Zionism.”

“Jews and Arabs have enjoyed the same rights and privileges for 1,000 years and do not regard themselves as a distinctive separate part of this nation,” the rabbi declared.[72]
Zionists worked to change that by covertly attacking Iraqi Jews so as to induce them to “flee” to Israel. Zionists planted bombs in synagogues and in an American building “in an attempt to portray the Iraqis as anti-American and to terrorize the Jews,” according to Author and former CIA officer Wilbur Crane Eveland.

“Soon leaflets began to appear urging Jews to flee to Israel,” writes Eveland, and “… most of the world believed reports that Arab terrorism had motivated the flight of the Iraqi Jews whom the Zionists had ‘rescued’ really just in order to increase Israel’s Jewish population.”[73]
Similarly, Naeim Giladi, a Jewish-Iraqi author who later lived in Israel and the U.S., describes this program from the inside: “I write about what the first prime minister of Israel called ‘cruel Zionism.’ I write about it because I was part of it.”
Giladi states that “Jews from Islamic lands did not emigrate willingly to Israel.” In order “to force them to leave,” Giladi writes, “Jews killed Jews.” He goes on to say that in an effort “to buy time to confiscate ever more Arab lands, Jews on numerous occasions rejected genuine peace initiatives from their Arab neighbors.”[74]

The modern Israel Lobby is born

The immediate precursor to today’s pro-Israel lobby began in the early 1940s under the leadership of Rabbi Abba Hillel Silver, originally from Lithuania. He created the American Zionist Emergency Council (AZEC), which by 1943 had acquired a budget of half a million dollars at a time when a nickel bought a loaf of bread.
In addition to this money, Zionists had become influential in creating the United Jewish Appeal in 1939[75], giving them access to the organization’s gargantuan financial resources: $14 million in 1941, $150 million by 1948. This was four times more than Americans contributed to the Red Cross.[76]
With its extraordinary funding, AZEC embarked on a campaign to target every sector of American society, ordering that local committees be set up in every Jewish community in the nation. In the words of AZEC organizer Sy Kenen, it launched “a political and public relations offensive to capture the support of Congressmen, clergy, editors, professors, business and labor.”[77] [78]
AZEC instructed activists to “make direct contact with your local Congressman or Senator” and to go after union members, wives and parents of servicemen, and Jewish war veterans. AZEC provided activists with form letters to use and schedules of anti-Zionist lecture tours to oppose and disrupt.
A measure of its power came in 1945 when Silver disliked a British move in 1945 that would be harmful to Zionists. AZEC booked Madison Square Garden, ordered advertisements, and mailed 250,000 announcements – the first day. By the second day they had organized demonstrations in 30 cities, a letter-writing campaign, and convinced 27 U.S. Senators to give speeches.[79]
Grassroots Zionist action groups were organized with more than 400 local committees under 76 state and regional branches. AZEC funded books, articles and academic studies; millions of pamphlets were distributed. There were massive petition and letter writing campaigns. AZEC targeted college presidents and deans, managing to get more than 150 to sign one petition.[80]
Rabbi Elmer Berger, executive director of the American Council for Judaism, which opposed Zionism in the 1940s and 50s, writes in his memoirs that there was a “ubiquitous propaganda campaign reaching just about every point of political leverage in the country.”[81]
The Zionist Organization of America bragged of the “immensity of our operations and their diversity” in its 48th Annual Report, stating, “We reach into every department of American life…”[82]
Berger and other anti-Zionist Jewish Americans tried to organize against “the deception and cynicism with which the Zionist machine operated,” but failed to obtain anywhere near their level of funding. Among other things, would-be dissenters were afraid of “the savagery of personal attacks” anti-Zionists endured.[83]
Berger writes that when he and a colleague opposed a Zionist resolution in Congress, Emanuel Cellar, a New York Democrat who was to serve in Congress for almost 50 years, told them: “They ought to take you b…s out and shoot you.”
When it was unclear that President Harry Truman would support Zionism, Cellar and a committee of Zionists told him that they had persuaded Dewey to support the Zionist policy and demanded that Truman also take this stand. Cellar reportedly pounded on Truman’s table and said that it Truman did not do so, “We’ll run you out of town.[84]
Jacob Javits, another well-known Congressman, this one a Republican, told a Zionist women’s group: “We’ll fight to death and make a Jewish State in Palestine if it’s the last thing that we do.”[85]
Richard Stevens, author of American Zionism and U.S. Foreign Policy, 1942-1947, reports that Zionists infiltrated the boards of several Jewish schools that they felt didn’t sufficiently promote the Zionist cause. When this didn’t work, Stevens writes, they would start their own pro-Zionist schools.[86]
Stevens writes that in 1943-44 the ZOA distributed over a million leaflets and pamphlets to public libraries, chaplains, community centers, educators, ministers, writers and “others who might further the Zionist cause.”[87]
Alfred Lilienthal, who had worked in the State Department, served in the U.S. Army in the Middle East from 1943-45, and became a member of the anti-Zionist American Council for Judaism, reports that Zionist monthly sales of books totaled between 3,000 and 4,000 throughout 1944-45.
He reports that Zionists subsidized books by non-Jewish authors that supported the Zionist agenda. They would then promote these books jointly with commercial publishers. Several of them became best sellers.[88]

Zionists manufacture Christian support

Silver and other Zionists played a significant role in creating Christian support for Zionism, a project Brandeis encouraged.[89]
Secret Zionist funds, eventually reaching $150,000 in 1946, were used to revive an elitest Protestant group, the American Palestine Committee. This group had originally been founded in 1932 by Emanuel Neumann, a member of the Exectuve of the Zionist Organization. The objective was to organize a group of prominent (mainly non-Jewish) Americans in moral and political support of Zionism. Frankfurter was one of the main speakers at its launch.[90]
Silver’s headquarters issued a directive saying,“In every community an American Christian Palestine Committee must be immediate organized.”[91]
Author Peter Grose reports that the Christian committee’s operations “were hardly autonomous. Zionist headquarters thought nothing of placing newspaper advertisements on the clergymen’s behalf without bothering to consult them in advance, until one of the committee’s leaders meekly asked at least for prior notice before public statements were made in their name.”[92]
AZEC formed another group among clergymen, the Christian Council on Palestine. An internal AZEC memo stated that the aim of both groups was to “crystallize the sympathy of Christian America for our cause.”[93]
By the end of World War II the Christian Council on Palestine had grown to 3,000 members and the American Palestine Committee boasted a membership of 6,500 public figures, including senators, congressmen, cabinet members, governors, state officers, mayors, jurists, clergymen, educators, writers, publishing, and civic and industrial leaders.
Historian Richard Stevens explains that Christian support was largely gained by exploiting their wish to help people in need. Steven writes that Zionists would proclaim “the tragic plight of refugees fleeing from persecution and finding no home,” thus linking the refugee problem with Palestine as allegedly the only solution.[94]
Stevens writes that the reason for this strategy was clear: “…while many Americans might not support the creation of a Jewish state, traditional American humanitarianism could be exploited in favor of the Zionist cause through the refugee problems.”[95]
Few if any of these Christian supporters had any idea that the creation of the Jewish state would entail a massive expulsion of hundreds of thousands of the non-Jews who made up the large majority of Palestine’s population, creating a new and much longer lasting refugee problem.
Nor did they learn that during and after Israel’s founding 1947-49 war, Zionist forces attacked a number of Christian sites. Donald Neff, former Time Magazine Jerusalem bureau chief and author of five books on Israel-Palestine, reports in detail on Zionist attacks on Christian sites in May 1948, the month of Israel’s birth.

Neff tells us that a group of Christian leaders complained that month that Zionists had killed and wounded hundreds of people, including children, refugees and clergy, at Christian churches and humanitarian institutions.
For example, the group charged that “‘many children were killed or wounded’ by Jewish shells on the Convent of Orthodox Copts…; eight refugees were killed and about 120 wounded at the Orthodox Armenian Convent…; and that Father Pierre Somi, secretary to the Bishop, had been killed and two wounded at the Orthodox Syrian Church of St. Mark.”
“The group’s statement said Arab forces had abided by their promise to respect Christian institutions, but that the Jews had forcefully occupied Christian structures and been indiscriminate in shelling churches,” reports Neff. He quotes a Catholic priest: “‘Jewish soldiers broke down the doors of my church and robbed many precious and sacred objects. Then they threw the statues of Christ down into a nearby garden.’ [The priest] added that Jewish leaders had reassured that religious buildings would be respected, ‘but their deeds do not correspond to their words.’”
After Zionist soldiers invaded and looted a convent in Tiberias, the U.S. Consulate sent a bitter dispatch back to the State Department complaining of “the Jewish attitude in Jerusalem towards Christian institutions.’”[96]

Zionist Colonization Efforts in Palestine

As early Zionists in the U.S. and elsewhere pushed for the creation of a Jewish state, Zionists in Palestine simultaneously tried to clear the land of Muslim and Christian inhabitants and replace them with Jewish immigrants.
This was a tall order, as Muslims and Christians accounted for more than 95 percent of the population of Palestine. Zionists planned to try first to buy up the land until the previous inhabitants had emigrated; failing this, they would use violence to force them out. This dual strategy was discussed in various written documents cited by numerous Palestinian and Israeli historians.
As this colonial project grew, the indigenous Palestinians reacted with occasional bouts of violence; Zionists had anticipated this since people usually resist being expelled from their land.
When the buy-out effort was able to obtain only a few percent of the land, Zionists created a number of terrorist groups to fight against both the Palestinians and the British. Terrorist and future Israeli Prime Minister Menachem Begin later bragged that Zionists had brought terrorism both to the Middle East and to the world at large.
By the eve of the creation of Israel, the Zionist immigration and buyout project had increased the Jewish population of Palestine to 30 percent and land ownership from 1 percent to approximately 6 percent.
This was in 1947, when the British at last announced that they would end their control of Palestine. Britain turned the territory’s fate over to the United Nations.
Since a founding principle of the UN was “self-determination of peoples,” one would have expected to the UN to support fair, democratic elections in which inhabitants could create their own independent country.
Instead, Zionists pushed for a General Assembly resolution to give them a disproportionate 55 percent of Palestine. (While they rarely announced this publicly, their stated plan was to later take the rest of Palestine.

U.S. Officials Oppose Zionism

The U.S. State Department opposed this partition plan strenuously, considering Zionism contrary to both fundamental American principles and US interests.
For example, the director of the State Department’s Office of Near Eastern and African Affairs consistently recommended against supporting a Jewish state in Palestine. The director, named Loy Henderson, warned that the creation of such a state would go against locals’ wishes, imperil US interests and violate democratic principles.
Henderson emphasized that the US would lose moral standing in the world if it supported Zionism:
“At the present time the United States has a moral prestige in the Near and Middle East unequaled by that of any other great power. We would lose that prestige and would be likely for many years to be considered as a betrayer of the high principles which we ourselves have enunciated during the period of the [second world] war.”
When Zionists began pushing the partition plan in the UN, Henderson recommended strongly against supporting their proposal, saying that such a partition would have to be implemented by force and was “not based on any principle.” He warned that partition “would guarantee that the Palestine problem would be permanent and still more complicated in the future.…”
Henderson elaborated further on how plans to partition Palestine would violate American and UN principles:
“…[Proposals for partition] are in definite contravention to various principles laid down in the [UN] Charter as well as to principles on which American concepts of Government are based. These proposals, for instance, ignore such principles as self-determination and majority rule. They recognize the principle of a theocratic racial state and even go so far in several instances as to discriminate on grounds of religion and race…”[97]
Zionists attacked Henderson virulently, calling him “anti-Semitic,” demanding his resignation, and threatening his family. They pressured the State Department to transfer him elsewhere; one analyst describes this as “the historic game of musical chairs” in which officials who recommended Middle East policies “consistent with the nation’s interests” were moved on.[98]
In 1948 Truman sent Henderson to the slopes of the Himalayas, as Ambassador to Nepal (then officially under India). (In recent years, virtually every State Department country desk has been directed by a Zionist.)
But Henderson was far from alone in making his recommendations. He wrote that his views were not only those of the entire Near East Division but were shared by “nearly every member of the Foreign Service or of the [State] Department who has worked to any appreciable extent on Near Eastern problems.”[99]
He wasn’t exaggerating. Official after official and agency after agency opposed Zionism.
In 1947 the CIA reported that Zionist leadership was pursuing objectives that would endanger both Jews and “the strategic interests of the Western powers in the Near and Middle East.”[100]
Henry F. Grady, who has been called “America’s top diplomatic soldier for a critical period of the Cold War,” headed a 1946 commission aimed at coming up with a solution for Palestine. Grady later wrote about the Zionist lobby and its damaging effect on US national interests.
Grady argued that without Zionist pressure, the U.S. would not have had “the ill-will with the Arab states, which are of such strategic importance in our ‘cold war’ with the soviets.” He also described the decisive power of the lobby:
“I have had a good deal of experience with lobbies but this group started where those of my experience had ended….. I have headed a number of government missions but in no other have I ever experienced so much disloyalty…. [I]n the United States, since there is no political force to counterbalance Zionism, its campaigns are apt to be decisive.”[101]
Grady concluded that without Zionist pressure, the U.S. would not have had “the ill-will with the Arab states, which are of such strategic importance in our ‘cold war’ with the soviets.”[102]
Former Undersecretary of State Dean Acheson also opposed Zionism. Acheson’s biographer writes that Acheson “worried that the West would pay a high price for Israel.” Another Author, John Mulhall, records Acheson’s warning of the danger for American interests:
“…to transform [Palestine] into a Jewish State capable of receiving a million or more immigrants would vastly exacerbate the political problem and imperil not only American but all Western interests in the Near East.”[103]
The head of the State Department’s Division of Near Eastern Affairs, Gordon P. Merriam, warned against the partition plan on moral grounds:
“U.S. support for partition of Palestine as a solution to that problem can be justified only on the basis of Arab and Jewish consent. Otherwise we should violate the principle of self-determination which has been written into the Atlantic Charter, the declaration of the United Nations, and the United Nations Charter – a principle that is deeply embedded in our foreign policy. Even a United Nations determination in favor of partition would be, in the absence of such consent, a stultification and violation of UN’s own charter.” [104]
Merriam added that without consent, “bloodshed and chaos” would follow, a tragically accurate prediction.
An internal State Department memorandum accurately predicted how Israel would be born through armed aggression masked as defense:
“…the Jews will be the actual aggressors against the Arabs. However, the Jews will claim that they are merely defending the boundaries of a state which were traced by the UN.… In the event of such Arab outside aid the Jews will come running to the Security Council with the claim that their state is the object of armed aggression and will use every means to obscure the fact that it is their own armed aggression against the Arabs inside which is the cause of Arab counter-attack.”[105]
And American Vice Consul William J. Porter foresaw one last outcome of the “partition” plan: that no Arab state would actually ever come to be in Palestine.[106]

Truman Accedes to Pro-Israel Lobby

President Harry Truman, however, ignored this advice and chose instead to support the Zionist partition plan. Truman’s political advisor, Clark Clifford, believed that the Jewish vote and contributions were essential to winning the upcoming presidential election, and that supporting the partition plan would garner that support. (Truman’s opponent, Dewey, took similar stands for similar reasons.)
Truman’s Secretary of State George Marshall, the renowned World War II General and author of the Marshall Plan, was furious to see electoral considerations taking precedence over policies based on national interest. He condemned what he called a “transparent dodge to win a few votes,” which would make “[t]he great dignity of the office of President seriously diminished.”[107]
Marshall wrote that the counsel offered by Clifford “was based on domestic political considerations, while the problem which confronted us was international. I said bluntly that if the President were to follow Mr. Clifford’s advice and if in the elections I were to vote, I would vote against the President.…”[108]
Secretary of Defense James Forrestal also tried, unsuccessfully, to oppose the Zionists. He was outraged that Truman’s Mideast policy was based on what he called “squalid political purposes,” asserting that “United States policy should be based on United States national interests and not on domestic political considerations.”[109]
Forrestal represented the general Pentagon view when he said that “no group in this country should be permitted to influence our policy to the point where it could endanger our national security.”[110]
A report by the National Security Council warned that the Palestine turmoil was acutely endangering the security of the United States. A CIA report stressed the strategic importance of the Middle East and its oil resources.
Similarly, George F. Kennan, the State Department’s Director of Policy Planning, issued a top-secret document on January 19, 1947 that outlined the enormous damage done to the US by the partition plan (“Report by the Policy Planning Staff on Position of the United States with Respect to Palestine”).[111]
Kennan cautioned that “important U.S. oil concessions and air base rights” could be lost through US support for partition and warned that the USSR stood to gain by the partition plan.
Kermit Roosevelt, Teddy Roosevelt’s nephew and a legendary intelligence agent, was another who was deeply disturbed by events, noting:
“The process by which Zionist Jews have been able to promote American support for the partition of Palestine demonstrates the vital need of a foreign policy based on national rather than partisan interests…. Only when the national interests of the United States, in their highest terms, take precedence over all other considerations, can a logical, farseeing foreign policy be evolved. No American political leader has the right to compromise American interests to gain partisan votes…”[112]
He went on:
“The present course of world crisis will increasingly force upon Americans the realization that their national interests and those of the proposed Jewish state in Palestine are going to conflict. It is to be hoped that American Zionists and non-Zionists alike will come to grips with the realities of the problem.”
Truman wrote in his memoirs: “I do not think I ever had as much pressure and propaganda aimed at the White House as I had in this instance.” There were now about a million dues-paying Zionists in the U.S.[113]
Then, as now, in addition to unending pressure there was financial compensation, Truman reportedly receiving a suitcase full of money from Zionists while on his train campaign around the country.[114]

Personal influences on Truman

One person key in such Zionist financial connections to Truman was Abraham Feinberg, a wealthy businessman who was later to play a similar role with Kennedy and Johnson.
While many Americans at the time and since have been aware of Truman’s come-from-behind win over Dewey, few people know about the critical role of Feinberg and the Zionist lobby in financing Truman’s victory. (When the CIA later discovered that Feinberg also helped to finance illegal gun-running to Zionist groups, the Truman administration looked the other way.[115] )
An individual inside the US government who worked to influence policy was David K. Niles, executive assistant first to FDR and then to Truman. Niles, according to author Alfred Lilienthal, was “a member of a select group of confidential advisers with an often-quoted passion for anonymity. Niles… though occasionally publicized as Mr. Truman’s Mystery Man, remained totally unknown to the public.”[116]
Behind the scenes Niles was regularly briefed by the head of the Washington Office of the Zionist Organization of America (ZOA).
When it was discovered that top secret information was being passed on to the Israeli government, Chairman of the Joint Chiefs of Staff General Omar Bradley told Truman he would have to choose between Bradley and Niles. Not long after, Niles resigned and went on a visit to Israel.[117]
Another who helped influence Truman was his old Kansas City friend and business partner, Eddie Jacobson, active in B’nai B’rith and “a passionate believer in Jewish nationalism,” who was able to procure Zionist access to the President at key times.[118] Truman credited Jacobson with making a contribution of “decisive importance.”[119]
Still another was Sam Rosenman, a political advisor to Truman, who screened State Department memos sent to Truman. A longtime diplomat reports that one of the departments memoranda was returned, unopened, with a notation, “President Truman already knows your views and doesn’t need this.”[120]
Evan M Wilson, a career diplomat who had been U.S. Consul General in Jerusalem, later wrote that Truman had been largely motivated by “domestic political considerations.”[121] At least one of Truman’s key policy speeches had been drafted primarily by the Washington representative of the Jewish Agency.[122]
Acting Secretary of State James E. Webb in a dispatch to Secretary of State Acheson noted the obvious: “Past record suggests Israel has had more influence with US than has US with Israel.”[123]

Pro-Israel Pressure on General Assembly Members

When it was clear that, despite US support, the partition recommendation did not have the two-thirds support of the UN General Assembly required to pass, Zionists pushed through a delay in the vote. They then used this period to pressure numerous nations into voting for the recommendation. A number of people later described this campaign.
Robert Nathan, a Zionist who had worked for the US government and who was particularly active in the Jewish Agency, wrote afterward, “We used any tools at hand,” such as telling certain delegations that the Zionists would use their influence to block economic aid to any countries that did not vote the right way.[124]
Another Zionist proudly stated:
“Every clue was meticulously checked and pursued. Not the smallest or the remotest of nations, but was contacted and wooed. Nothing was left to chance.”
Financier and longtime presidential advisor Bernard Baruch told France it would lose U.S. aid if it voted against partition. Top White House executive assistant David Niles organized pressure on Liberia; rubber magnate Harvey Firestone pressured Liberia.[125]
Latin American delegates were told that the Pan-American highway construction project would be more likely if they voted yes. Delegates’ wives received mink coats (the wife of the Cuban delegate returned hers); Costa Rica’s President Jose Figueres reportedly received a blank checkbook. Haiti was promised economic aid if it would change its original vote opposing partition.
Longtime Zionist Supreme Court Justice Felix Frankfurter, along with ten senators and Truman domestic advisor Clark Clifford, threatened the Philippines (seven bills were pending on the Philippines in Congress).
Before the vote on the plan, the Philippine delegate had given a passionate speech against partition, defending the inviolable “primordial rights of a people to determine their political future and to preserve the territorial integrity of their native land…”[126]
The delegate went on to say that he could not believe that the General Assembly would sanction a move that would place the world “back on the road to the dangerous principles of racial exclusiveness and to the archaic documents of theocratic governments.”
Twenty-four hours later, after intense Zionist pressure, the Philippine delegate voted in favor of partition.
The U.S. delegation to the U.N. was so outraged when Truman insisted that they support partition that the State Department director of U.N. Affairs was sent to New York to prevent the delegates from resigning en masse.[127]
On Nov 29, 1947 the partition resolution, 181, passed. While this resolution is frequently cited, it was of limited (if any) legal impact. General Assembly resolutions, unlike Security Council resolutions, are not binding on member states. For this reason, the resolution requested that “[t]he Security Council take the necessary measures as provided for in the plan for its implementation,”[128] which the Security Council never did. Legally, the General Assembly Resolution was a “recommendation” and did not create any states.
What it did do, however, was increase the fighting in Palestine. Within months (and before Israel dates the beginning of its founding war) the Zionists had forced out 413,794 people. Zionist military units had stealthily been preparing for war before the UN vote and had acquired massive weaponry, some of it through a widespread network of illicit gunrunning operations in the US under a number of front groups. (see below)
The UN eventually managed to create a temporary and very partial ceasefire. A Swedish UN mediator, Count Folke Bernadotte, who had previously rescued thousands of Jews from the Nazis was dispatched to negotiate an end to the violence. Israeli assassins killed him and Israel continued what it was to call its “war of independence.”[129]
At the end of this war, through a larger military force than that of its adversaries and the ruthless implementation of plans to push out as many non-Jews as possible, Israel came into existence on 78 percent of Palestine.
But let us take a closer look at the violence that followed the UN recommendation.

Massacres and the Conquest of Palestine

The passing of the partition resolution in November 1947 triggered the violence that State Department and Pentagon analysts had predicted and for which Zionists had been preparing. There were at least 33 massacres of Palestinian villages, half of them before a single Arab army joined the conflict.[130] Zionist forces were better equipped and had more men under arms than their opponents[131] and by the end of Israel’s “War of Independence” over 750,000 Palestinian men, women, and children were ruthlessly expelled.[132] Zionists had succeeded in the first half of their goal: Israel, the self-described Jewish State, had come into existence.
The massacres were carried out by Zionist forces, including Zionist militias that had engaged in terrorist attacks in the area for years preceding the partition resolution.[133]
Descriptions of the massacres, by both Palestinians and Israelis, are nightmarish. An Israeli eyewitness reported that at the village of al-Dawayima:
“The children they killed by breaking their heads with sticks. There was not a house without dead….One soldier boasted that he had raped a woman and then shot her.”[134]
One Palestinian woman testified that a man shot her nine-month-pregnant sister and then cut her stomach open with a butcher knife.[135]
One of the better-documented massacres occurred in a small, neutral Palestinian village called Deir Yassin in April 1948 – before a single Arab army had joined the conflict. A Swiss Red Cross representative was one of the first to arrive on the scene, where he found 254 dead, including 145 women, 35 of them pregnant. [136]
Witnesses reported that the attackers lined up families – men, women, grandparents and children, even infants – and shot them. [137]
An eyewitness and future colonel in the Israeli military later wrote of the militia members: “They didn’t know how to fight, but as murderers they were pretty good.”[138]
The Red Cross representative who found the bodies at Deir Yassin arrived in time to see some of the killing in action. He wrote in his diary that Zionist militia members were still entering houses with guns and knives when he arrived. He saw one young Jewish woman carrying a blood-covered dagger and saw another stab an old couple in their doorway. The representative wrote that the scene reminded him of S.S. troops he had seen in Athens.
Richard Catling, British assistant inspector general for the criminal division, reported on “sexual atrocities” committed by Zionist forces. “Many young school girls were raped and later slaughtered,” he reported. “Old women were also molested.”[139]
The Deir Yassin attack was perpetrated by two Zionist militias and coordinated with the main Zionist forces, whose elite unit participated in part of the operation.[140] The heads of the two militias, Menachem Begin and Ytzakh Shamir, later became Prime Ministers of Israel.
Begin sent the following message to his troops about their victory at Deir Yassin:
“Accept my congratulations on this splendid act of conquest. Convey my regards to all the commanders and soldiers. We shake your hands. We are all proud of the excellent leadership and the fighting spirit in this great attack. We stand to attention in memory of the slain. We lovingly shake the hands of the wounded. Tell the soldiers: you have made history in Israel with your attack and your conquest. Continue thus until victory. As in Deir Yassin, so everywhere, we will attack and smite the enemy. God, God, Thou has chosen us for conquest.”[141]
Approximately six months later, Begin (who had also publicly taken credit for a number of other terrorist acts, including blowing up the King David Hotel in Jerusalem, killing 91 people) came on a tour of America. The tour’s sponsors included famous playwright Ben Hecht, a fervent Zionist who applauded Irgun violence,[142] and eventually included 11 Senators, 12 governors, 70 Congressmen, 17 Justices, and numerous other public officials.
The State Department, fully aware of his violent activities in Palestine, tried to reject Begin’s visa but was overruled by Truman.[143]
Begin later proudly admitted his terrorism in an interview for American television. When the interviewer asked him, “How does it feel, in the light of all that’s going on, to be the father of terrorism in the Middle East?” Begin proclaimed, “In the Middle East? In all the world!”

Terrorists set up U.S. front groups

Hillel Kook and “The Bergson Boys”

The Irgun had been operating in the U.S. since the 1930s. As one of their leaders later wrote, “It was in Europe of those days that the idea of transferring the focal point of our activity to the United States was born, and it was from there that we left on a mission that lasted far longer than originally planned…”[144]
The “we” referred to a small group known as the Irgun Delegation that operated in the U.S. from the late 1930s until 1948 and that formed a half dozen front organizations for what they themselves called “a military operation.”[145]
Two of the leaders were Yitshaq Ben-Ami (father of Jeremy Ben-Ami, founder of today’s J-Street) and “Peter Bergson,” the pseudonym of the senior Irgun officer working outside Palestine, Hillel Kook. The group is often called the Bergson Group.[146]
Among their numerous activities they lobbied Congress and the White House, organized a march on Washington, D.C. of 500 Rabbis, placed full-page ads in newspapers around the U.S., and produced a pageant “We Will Never Die!” celebrating the Jewish contribution to Western civilization, written by Ben Hecht, directed by Moss Hart, featuring music by Kurt Weil, and starring Edward G. Robinson.
Forty thousand attended the extravaganza’s New York performances. It then went on to play in most of America’s largest cities.[147]
While the various organizations created by the Irgun Delegation frequently pushed for rescuing European Jews, one of the major demands was for the creation of a “Jewish Army of Stateless and Palestinian Jews.” This was a goal that Revisionist Zionists had sought even before the Nazi holocaust had begun and is believed to have had a mixed agenda.
Author William Rubinstein writes, “It is rather difficult to believe that Bergson’s implausible proposal did not have far more to do with creating the nucleus of a Jewish Palestinian force, to be used against the British and the Arabs, than with saving Europe’s Jews from the Nazis.”[148]
Critics point out that the delegation did not manage to rescue any Jews during the Nazi holocaust.[149]
Bergson-Kook’s uncle was Rabbi Avraham Yitzhak Kook, often known as “Rabbi Kook the Elder.” Rabbi Kook was originally from Eastern Europe, had worked toward the Balfour Declaration in Britain, and eventually became the “Chief Rabbi of Palestine.”
Perhaps his most significant accomplishment was to devise an ideology that merged a kabalistic version of religious Judaism with political Zionism, founding an extremist religious Zionism that continues today.[150]
The Cabbala teaches that non-Jews are the embodiment of Satan, and that the world was created solely for the sake of Jews.[151] Rabbi Kook, who achieved saintly status among his followers in Israel and the U.S., stated: “The difference between a Jewish soul and souls of non-Jews… is greater and deeper than the difference between a human soul and the souls of cattle.”[152]
In addition to spanning the Jewish religious-secular continuum, the Irgun Delegation spanned the political spectrum from left to right. Its historian Judith Baumel writes that it “evinced many of the unique characteristics of Eastern European protofascism” while also forming partnerships with communists and Jews who belonged to left-wing American groups.
All of this was hidden from view, however, as the “Bergson Boys” aimed for the American man in the street, using tantalizing slogans, illustrated advertisements, and “seductive curiosity-whetting gimmicks.” As Baumel notes, the Irgun Delegation’s primary triumph was to understand “the power of Madison Avenue.”[153]

Rabbi Korff and the “Political Action Committee for Palestine”

Another terrorist front group, the Political Action Committee for Palestine, was formed by Rabbi Baruch Korff[154], who indirectly admitted that the financing of terrorism was among its activities.[155]
In actuality, Korff did more than just finance terrorism.
In 1946 British intelligence uncovered plots by Jewish terrorists to assassinate the British foreign minister. Details were heavily censored from the public for many years, but eventually it came out that Korff was part of this.[156]
In 1947 Rabbi Korff and his group planned to drop explosive bombs on the British foreign office, accompanied by 10,000 Stern Gang leaflets. The plot was foiled by a young American aviator they had tried to recruit, Reginald Gilbert, promising him “lucrative jobs” after the mission was completed.[157]
Gilbert, who had flown 136 combat missions over Europe, shooting down three German planes and damaging seven, informed the American Embassy, and then worked with Scotland Yard and the Paris police to have the would-be assassins arrested. French police, who said they “feared for the flier’s life if the Stern gang ever caught up with him,” flew him to London until he could return to the U.S.[158]
Although almost no one remembers this plot, it was headline news at the time in newspapers across the United States, [159] though many sanitized versions mentioned only the leaflets.
In a first-hand account of the plot published by the New York Herald Tribune, Gilbert writes that the group planned much more than a leaflet drop. The first idea was to drop bombs on Parliament, but the target was subsequently changed to the Foreign Ministry, “because Korff held a grudge against that office for refusing him a visa to Palestine.”
When Gilbert (who, at the direction of the Paris police, was pretending to go along with the plot) mentioned that fog might prevent them from locating the exact target, Korff told him in that case they would just drop the bombs anywhere on London. When Gilbert protested that innocent people might be killed, Rabbi Korff replied, “They are British, so they are our enemy.’” [160]
Korff then came up with various stories. At one point he claimed that Gilbert had been the guilty party. Next, he and Peter Bergson claimed that the plot was a British “frameup” and that Gilbert was a British agent.[161]
According to the London Times, Rabbi Korff later said that “millions of dollars had been subscribed by private American sources’ to fund the purchase of the aircraft.”[162]
In 1948 Korff published a large advertisement in the New York Post calling a State Department policy against enforcing partition “pure and simple anti-Semitism… plain everyday anti-Semitism, incorporated in the hearts and minds of those who govern free America.”[163]
Later, Rabbi Korff became a close friend and strong supporter of President Richard Nixon, who called him “my rabbi.”[164] Korff is reported to have influenced Nixon’s strong support for Israel and efforts to allow Soviet Jews to emigrate.[165]
Korff served as a chaplain for the Massachusetts Department of Mental Health for 21 years.[166] He later acted as a consultant to Brown University in conjunction with the school’s acquisition of his archives.[167] According to the London Independent, Korff had many supporters in high places in Israel, including Ytzahak Rabin and Golda Meir.[168]
The “Sonneborn Institute”
Another American front group for illegal Zionist activities was known as the “Sonneborn Institute,” named after its founder, Rudolf G. Sonneborn, scion of a wealthy German-Jewish family from Baltimore.[169]
Sonneborn had first met Zionist leader and future Israeli Prime Minister David Ben Gurion in 1919 when Sonneborn, at the behest of family friend Supreme Court Justice Brandeis, had traveled to the Versailles peace conference as secretary of a Zionist delegation and afterward gone on a tour of Palestine.[170]
In 1945 Sonneborn and Ben Gurion hosted a meeting of 17 well-connected guests at Sonneborn’s Manhattan penthouse. They came from Los Angeles, Toronto, Miami, Birmingham, Philadelphia, Pittsburgh, Cleveland, Columbus, Minneapolis, St. Louis, Newark, New Haven and New York. One was a rabbi, five were lawyers, and the others were highly successful businessmen.
The purpose, Ben Gurion explained, was to create a secret underground organization that would be the American arm of the Zionist paramilitary in Palestine, the Haganah. The organization was to have a representative in at least 35-40 industry groups, and in one month alone there were meetings in Memphis, Ohio, New Jersey, Cedar Rapids, Iowa City, Baton Rouge, Dallas, Washington DC, and 40 more were scheduled.[171]
Their objective was to raise money and support “for purposes which could not be publicized or even fully disclosed.” A variety of front groups were created for military arms and equipment smuggling of everything from machine guns to B-17s.[172]
Zionist youth groups were organized, the members sometimes helping load guns onto boats headed for Palestine.
US authorities tried to stop what were not only illegal but also extremely damaging activities.
In 1948 the Director of Central Intelligence, Rear Admiral R.H. Hillenkoetter, filed a top-secret report with the Secretary of Defense about the Zionist arms trafficking. He warned, “U.S. National security is unfavorably affected by these developments and it could be seriously jeopardized by continued illicit traffic in the ‘implements of war.’”[173]
Author Grant Smith reports that under Truman “the role of Feinberg and Haganah operative groups active in arms trafficking within the US, like the terrorist charges, would only be lightly investigated and seldom prosecuted.”[174]

Infiltrating displaced person’s camps in Europe to funnel people to Palestine

A similar underground campaign was operating in Europe. Zionist cadres infiltrated Europe’s displaced person’s camps to orchestrate a clandestine operation to funnel people to Palestine.
When it turned out that only a minority of Jewish refugees wished to go to Palestine, a Zionist report by Rabbi Klaussner concluded that “the people must be forced to go to Palestine.”
Author Alfred Lilienthal reports that numerous means were employed, including confiscation of food rations, dismissal from work, expulsion from the camps, taking away legal protection and visa rights; in one case, “even the public flogging of a recalcitrant recruit for the Israel Army.”[175]
The American public, however, was led to believe that European Jews desperately wished to go to Palestine, and the well-organized and well-funded operation behind this (including $25 million from the Jewish Joint Distribution Committee) was hidden from view.
A British general who had been Eisenhower’s deputy credited with the buildup for the Normandy invasion, Sir Frederick Morgan, publicly noted that many of the refugees were well dressed and well fed – “their pockets bulging with money” – and concluded that something must be encouraging their travels.
Morgan commented:
“The Jews seem to have an organized plan for becoming a world force, a weak force numerically, but one which will have a generating power for getting what they want.”
He was attacked viciously by the press and others; comedian Eddie Cantor took out a New York Times ad saying, “I thought Hitler was dead.”
The World Jewish Congress stated officially and duplicitously, “General Morgans allegation of ‘ secret Jewish force inside Europe aiming at a mass exodus to Palestine’ is… fanatically untrue.”
Morgan was forced to apologize, despite, as a pro-Israel author writes, “Morgan’s analysis of the situation was quite correct.”[176]
The Sieff group:
Blocking a counter-Balfour declaration

Another secret group working on behalf of Zionism was formed in 1942 by Israel M. Sieff, a British clothing magnate who was temporarily living in the U.S.
The Sieff group was, as historian Grose puts it, “a sophisticated version of Brandeis’s Parushim.”
While its existence was never openly acknowledged, it grew into the secret back channel through official Washington during the last years of FDR’s presidency and the critical first years of Truman’s.
Its members included such men as Ben Cohen, a member of the White House staff; Robert Nathan, in intelligence; David Ginsburg, a New Deal bureaucrat; David Lilienthal, chairman of the Tennessee Valley Authority, and David Niles, a high White House official under both Roosevelt and Truman. Grose reports:
“The little nucleus possessed the entree and the clout to carry the message of Jewish Palestine into the highest policymaking circles – through casual suggestion, indirection, chance remarks among well-placed colleagues in the corridors of power and the salons of social Washington.”[177]
When State Department and English diplomats, concerned that Zionist activities were causing serious harm to the war effort, were about to issue a “reverse Balfour” declaration on July 27, 1943 calling on these activities to cease, the Sieff group, Felix Frankfurter, Henry Morgenthau, Jr., David Niles, Bernard Baruch, et al took emergency, and successful, action to block it.[178]

Palestinian refugees
By 1949 as a result of Israel’s “War of Independence” and its campaign to cleanse the land of as many non-Jews as possible,[179] there were hundreds of thousands of Palestinian refugees. The U.S. Representative in Israel sent an urgent report to Truman:
“Arab refugee tragedy is rapidly reaching catastrophic proportions and should be treated as a disaster. …..Of approximately 400,000 refugees approaching winter with cold heavy rains will, it is estimated, kill more than 100,000 old men, women and children who are shelterless and have little or no food.”[180]
The number of refugees continued to grow, reaching at least three-quarters of a million. U.S. Diplomats in Cairo and Amman described a disastrous situation in which the “almost nonexistent resources” of Arab countries inundated by desperate, starving Palestinian refugees were stretched almost to the breaking point.
The State Department reported that during the last nine months of 1948 Arab states had donated $11 million to refugee aid, stating, “This sum, in light of the very slender budgets of most of these governments, is relatively enormous.”[181]
During this time, the report noted, “…the total direct relief offered…by the Israeli government to date consists of 500 cases of oranges.”[182]
Meanwhile, Israel had acquired properties worth at least $480 million in 1947 dollars; one estimate put the figure at $35 billion in 1990 dollars.[183]
Journalist and academic Anders Strindberg reports:
“In the process of ‘Judaizing’ Palestine, numerous convents, hospices, seminaries, and churches were either destroyed or cleared of their Christian owners and custodians. In one of the most spectacular attacks on a Christian target, on May 17, 1948, the Armenian Orthodox Patriarchate was shelled with about 100 mortar rounds—launched by Zionist forces from the already occupied monastery of the Benedictine Fathers on Mount Zion.
“The bombardment also damaged St. Jacob’s Convent, the Archangel’s Convent, and their appended churches, their two elementary and seminary schools, as well as their libraries, killing eight people and wounding 120.”[184]
Truman, whose caving in to Zionist pressures had helped create the disaster, now tried to convince Israel to allow the refugees to return to their homes. His main representative working on this was Mark Ethridge, former publisher of the Louisville Courier Journal.
Ethridge was disgusted at Israel’s refusal, reporting to the State Department:
“What I can see is an abortion of justice and humanity to which I do not want to be midwife…”[185]
The State Department finally threatened to withhold $49 million of unallocated funds from an Export-Import Bank loan to Israel if it did not allow at least 200,000 refugees to return. The U.S. coordinator on Palestine Refugee Matters George C. McGhee delivered the message to the Israeli ambassador and later described his response:
“The ambassador looked me straight in the eye and said, in essence, that I wouldn’t get by with this move, that he would stop it… Within an hour of my return to my office I received a message from the White House that the President wished to dissociated himself from any withholding of the Ex-Im Bank loan.” [186]
Edwin Wright, a State Department Middle East specialist from 1945-66, was the subject of an oral history interview many years later for the Truman Library. He stated when this was completed:
“The material I gave Professor McKinzie was of a very controversial nature–one almost taboo in U.S. circles, inasmuch as I accused the Zionists of using political pressures and even deceit in order to get the U.S. involved in a policy of supporting a Zionist theocratic, ethnically exclusive and ambitious Jewish State. I, and my associates in the State Department, felt this was contrary to U.S. interests and we were overruled by President Truman.”[187]

Zionist influence in the media

As historian Richard Stevens notes, Zionists early on learned to exploit the essential nature of the American political system: that policies can be made and un-made through force of public opinion and pressure. Procuring influence in the media, both paid and unpaid, has been a key component of their success.[188]
From early on, the Zionist narrative largely dominated news coverage of the region. A study of four leading newspapers’ 1917 coverage showed that editorial opinion almost universally favored the Zionist position. Author Kathleen Christison notes that “editorials and news stories alike applauded Jewish enterprise, heralding a Jewish return to Palestine as ‘glorious news’.” Other studies showed the same situation for the 1920s. Christison writes:
“The relatively heavy press coverage is an indicator of the extent of Zionist influence even in this early period. One scholar has estimated that, as of the mid-1920s, approximately half of all New York Times articles were placed by press agents, suggesting that U.S. Zionist organizations may have placed many of the articles on Zionism’s Palestine endeavors.”[189]
At one point when the State Department was trying to convince Israel to allow Palestinian refugees to return, Secretary of State Marshall wrote:
“The leaders of Israel would make a grave miscalculation if they thought callous treatment of this tragic issue could pass unnoted by world opinion.”[190]
Marshall underestimated the ability of Zionists to minimize the amount of information on this from reaching Americans. A State Department study in March 1949 found the American public was “unaware of the Palestine refugee problem, since it has not been hammered away at by the press or radio.”[191]
As author Alfred Lilienthal explained in 1953:
“The capture of the American press by Jewish nationalism was, in fact, incredibly complete. Magazines as well as newspapers, in news stories as well as editorial columns, gave primarily the Zionist views of events before, during, and after partition.”[192]
When the Saturday Evening Post published an article by Milton Mayer that criticized Jewish nationalism (and carried two other articles giving opposing views), Zionists organized what was probably the worst attack on the Post in its long history.
The magazine was inundated with vitriolic mail, subscriptions cancelled, and advertising withdrawn. The Post learned its lesson, later refusing to publish an article that would have again exposed it to such an onslaught, even though the editor acknowledged that the rejected piece was a “good and eloquent article.”[193]
This was typical in a campaign in which Zionists exploited sympathy for victimized Jews, and when this did not sufficiently skew reporting about Palestine, they used financial pressure. Lilienthal writes:
“If ‘voluntary’ compliance was not ‘understanding’ enough, there was always the matter of Jewish advertising and circulation. The threat of economic recriminations from Jewish advertisers, combined with the fact that the fatal label of ‘Anti-Semite’ would be pinned on any editor stepping out of line, assured fullest press cooperation.”[194]
Author Christison records that from the moment partition was voted by the UN, “the press played a critical role in building a framework for thinking that would endure for decades.” She writes that shortly before May 15, 1948, the scheduled beginning of the Jewish State, a total of 24 U.S., British, and Australian reporters converged on Palestine.
“Virtually all reporting was from the Jewish perspective. The journals the Nation and the New Republic both showed what one scholar calls ‘an overt emotional partiality’ toward the Jews. No item published in either journal was sympathetic to the Arabs, and no correspondent was stationed in Arab areas of Palestine, although some reporters lived with, and sometimes fought alongside, Jewish settlers.”[195]
Bookstores were inundated with books espousing the Zionist point of view to enthusiastic press reviews. Conversely, the few books published that dared to provide a different perspective were given scathing reviews, when they were reviewed at all.[196]
When Professor Millar Burrows of the Yale School of Divinity, a distinguished scholar and archaeologist, wrote Palestine Is Our Business, the American Zionist Council distributed a publication labeling his book “an anti-Semitic opus.”
In fact, Professor Burrows’ life history showed the opposite. He had been one of the organizers and Vice-President of the National Committee to Combat Anti-Semitism and had long been active in the interfaith movement in New Haven.[197]
In his book Burrows wrote, “A terrible wrong has been done to the native people of [Palestine.] The blame for what has happened must be distributed among all concerned, including ourselves. Our own interests, both as Americans and as Christians, are endangered. The interests of the Jewish people also have suffered. And we can still do something about it.”[198]
Burrows emphasized: “This is a question of the most immediate and vital concern to many hundreds of thousands of living people. It is an issue on which one concerned with right and wrong must take a position and try to something.”[199]
Burrows wrote that imposing a Jewish state on Palestine violated the principle of self-determination, and noted that the “right of a majority of the people of a country to choose their own government would hardly be questioned in any other instance.”[200]
Burrows criticized what he termed “pro-Zionist reporting,” and pointed out that “a “quite different view of the situation would emerge if the word ‘resistance’ were used” when describing Palestinian and Arab fighting in 1948.[201] He wrote that the “plan for Palestine advocated by the Arabs was a democracy with freedom of religion and complete separation of religion and the State, as in this country.”[202]
In his conclusion, Burrows stated: “All the Arab refugees who want to return to their homes must be allowed and helped to do so, and must be restored to their own villages, houses, and farms or places of business, with adequate compensation from the Government of Israel for destruction and damage.”[203]
He also stated: “Homes must be found in this country or elsewhere for Jews desiring to become citizens of other countries that Israel, and their religious, civic, social, and economic rights must be guaranteed.[204]
In their onslaught against him, Zionists accused Burrows of “careless writing, disjointed reporting and extremely biased observation.”[205]
Another author who described the misery of Palestinian refugees (as well as the suffering of Jewish suffering in Israel), Willie Snow Ethridge, was similarly attacked by pro-Israel reviewers. When she was invited to address the Maryland Teachers Association and chose to speak on her book, Journey to Jerusalem, she was told she must speak on a different subject. The secretary of the association explained that so much pressure had been brought on him that he would lose his job if she didn’t changed to another topic.[206]
Still another was the eminent dean of Barnard College, Virginia Gildersleeve, a highly distinguished personage with impeccable credentials as a humanitarian. When she wrote that Palestinian refugees should be allowed to return to their homes, a campaign was begun against her as a Christian “anti-Semite.”[207]
Gildersleeve, who had been instrumental in drafting the Preamble to the U.N. Charter and had taken a leading role in creating the U.N. Human Rights Commission, later devoted herself to working for human rights in the Middle East. She testified before Congressional committees and lobbied President Truman, to no avail. In her memoir, she attributed such failures to “the Zionist control of the media of communication.”[208]

Dorothy Thompson, played by Katharine Hepburn & Lauren Bacall

America’s most famous female journalist of the time also attempted valiantly, but unsuccessfully, to tell Americans about Palestinian refugees.
According to the Britannica encyclopedia, Dorothy Thompson was “one of the most famous journalists of the 20th Century.”[209]
Her column was in newspapers all over the country, her radio program listened to by tens of millions of Americans, she had been married to one of America’s most famous novelists, graced the cover of Time magazine, been profiled by America’s top magazines and was so well-known that “Woman of the Year,” a Hollywood movie featuring Kathryn Hepburn and Spencer Tracey and a Broadway play starring Lauren Bacall, were based on Thompson.[210]
She had been the first journalist to be expelled by Adolph Hitler and had raised the alarm against the Nazis long ahead of most other journalists. She had originally supported Zionism, but then after the war had visited the region in person. She began to speak about Palestinian refugees, narrated a documentary about their plight[211], and condemned Jewish terrorism.
Thompson was viciously attacked in an orchestrated campaign of what she termed “career assassination and character assassination.” She wrote: “It has been boundless, going into my personal life.” She wrote of this organized attack:
“…when letter after letter is couched in almost identical phraseology I do not think the authors have been gifted with telepathy.”[212]
She was dropped by the New York Post, whose editor Ted Thackry, and his wife, Dorothy Schiff, were said by other Post editors to be close to the Irgun and Menachem Begin. Begin, the Irgunists, the Stern Gang and other Zionists organizations had what was termed “inordinate access” to the Post’s editorial board.[213]
(Dorothy Schiff, granddaughter of financier Jacob Schiff and owner of the Post, later divorced Thackry and married Rudolf Sonneborn.[214])
Thompson’s mail was filled with ferocious accusations that she was “anti-Semitic.” One such correspondent told her that her “filthy incitements to pogroms” would not be tolerated by New York’s Jews.[215]
Before long, her column and radio programs, her speaking engagements, and her fame were all gone. Today, she has largely been erased from history.
In the coming decades other Americans were similarly written out of history, forced out of office, lives and careers destroyed; history distorted, re-written, erased; bigotry promoted, supremacy disguised, facts replaced by fraud.
Very few people know this history. The excellent books that document it are largely out of print, their facts and very existence virtually unknown to the vast majority of Americans, even those who focus on the Middle East. Instead, false theories have been promulgated, mendacious analyses promoted, chosen authors celebrated, others assigned to oblivion.
George Orwell once wrote: “’Who controls the past, controls the future. Who controls the present controls the past.’.”[216]
Perhaps by rediscovering the past, we’ll gain control of the present, and save the future.

Blind to Injustice

by Dr. Paul J Balles

Dr. Paul J BallesSaturday, June 16th, 2012    

Much of the public seems blind to the truth of major events and issues that have long needed to be addressed openly.

  • The injustice of the occupation suffered by the Palestinians
  • The doubts about the 9/11 commission findings
  • The under-reporting of child sexual abuse
  • The cover-up of Israel’s attack on the USS Liberty
  • The lies about who holds power in a democracy

Does anyone care? The blind wear blinders.

Palestinians have been subjected to Israeli terrorism and colonial rule for more than six decades.

Israeli historian Ilan Pappe briefly describes what the victims suffer while the rulers rejoice:

Beginning with the ethnic cleansing of 80 percent of Palestine in 1948, and Israel’s occupation of the remaining 20 percent of the land in 1967, Palestinians in Israel are now enclaved in mega-prisons, bantustans, and besieged cantons, and singled out through discriminatory policies.”

Pappe reminds us that the peace process “has only increased the number of Israeli settlements in Palestine, from less than 10 percent of Palestine in 1936 to over 90 per cent of the country today.”

Does anyone care? The blind wear blinders.

Almost 11 years ago, the events now referred to as 9/11 shook America and most of the rest of the world. On November 27, 2002 the 9/11 Commission was set up.
When the commission’s report was released in 2004 Richard Posner of the New York Times observed that “the commission’s analysis and recommendations are unimpressive.” Part of the delay was due to the administration’s hold on documents.

Since that time, organizations like 9/11 Truth.Org have amassed an incredible collection of evidence challenging both the media and the commission’s reports.

Dozens of books, cover everything from tales of brave “first responder” to conspiracy theories and many unanswered questions like those posed by David Ray Griffin in The New Pearl Harbor.

None of the doubt and challenging questions posed by the books and alternative media has awakened the public enough to demand answers from the mainstream media. Meanwhile the media engages in repetitious trifling about presidential political candidates

Does anyone care? The blind wear blinders.

Sexual abuse of children has long been either unreported or under-reported. In a current trial in America, 15 years of child abuse went unreported until 2011.
A case now in America involves a former Penn State coaching assistant who faces charges that he sexually abused 10 boys over a 15-year period.
A number of people who worked with the coach revealed that they knew of instances of reported abuse. It took 15 years for the truth to see some daylight?

Does anyone care? The blind wear blinders.

One of the most duplicitous acts is the pretence of patriotism when a country celebrates its servicemen while sacrificing them for political gain.

On Memorial Day, America pays tribute to those who serve in the military and honours those who lost their lives in combat.

In a criminal attack 45 years ago, Israeli planes and torpedoes attempted to destroy the USS Liberty murdering 34 of the sailors. Those serving on the ship attempted to get help but were denied it by President Lyndon Johnson and Secretary of Defence Robert McNamara.

It was “one of the classic all-American cover-ups,” said retired former Joint Chiefs of Staff Admiral Thomas Moorer.

Despite regular efforts to expose the truth on the internet, the mainstream media and the US government continue to refuse to expose the culprits.

Does anyone care? The blind wear blinders.

One of the most disingenuous positions of most Westerners holds that the only legitimate form of government is democracy.

Chris Hayes, an MSNBC anchor, regularly spouts the line that democracy “forces those in power to listen to those without power”
That statement is unadulterated rubbish. If there was any truth to the comment, it would apply equally to absolute monarchs who habitually listen to their subjects.

Hayes’s statement, however, is simply untrue as applied to democracy. In America, power rests in the hands of powerful corporations and lobbies who completely ignore those outside of their privileged circles.

Does anyone care? The blind wear blinders.

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Thaer Halahleh: Making His Own Palestinian Destiny

Thaer Halahleh narrowly skirted death when Israel agreed to a deal that ended his 78-day hunger strike (photo: AFP -Gali Tibbon)
Published Wednesday, June 6, 2012
Thaer Halahleh narrowly skirted death when Israel agreed to a deal that ended his 78-day hunger strike, returning home on Tuesday night after languishing behind Israeli bars without charge for over two years.

“I had been in detention for 25 months, and in solitary confinement for 78 days, which is the hunger strike period,” Halahleh, his speech frail after the ordeal, told Al-Akhbar.

There was concern Israel would renege on its promise – as it has so often done in 64 years of its occupation of Palestine – and renew Halahleh’s detention once again.

“I threatened the authorities with going on a silent hunger strike in case they didn’t release me,” he said.
Israel has already renewed dozens of administrative detention sentences despite having made a deal with 2,000 Palestinian hunger strikers, pledging their release at the end of their current terms.
The Jewish state has also maintained a prohibition on family visits to a number of detainees, again in violation of the deal.

Halahleh’s hunger strike has left him weak and thin, but is on the road to recovery.
“I am at al-Khalil hospital and staying there to take the necessary tests. Although I still feel pain when I eat sometimes, I am getting better,” he said.

Thaer, whose name means “rebel”, expressed deep joy at seeing his family, including his two-year-old daughter, Lamar, whom he barely knows thanks to Israel’s stringent restrictions on family visits.
“I want to spend time with my only daughter who still doesn’t know me and refused to acknowledge my presence until now,” he said bitterly, demonstrating deep resentment at the Israeli occupiers that robbed him of two years of his daughter’s life.

But despite winning his own freedom, Halahleh could not contain the sadness at the thought of the many friends he left behind.

“I am overwhelmed with happiness and I am so glad to see my family again with their warm welcome. At the same time, I feel sad to have left my fellow detained brothers who hold the same mission,” he said.

Israel’s draconian administrative detention policy dates back to the British mandate era of historic Palestine.

The policy enables Israel to detain Palestinians indefinitely without charge, and without disclosing the evidence supposedly gathered against them.

Human rights groups, including Amnesty International and Human Rights Watch, have slammed the policy as a violation of international humanitarian law.

Hundreds of Palestinians languish in Israeli prisons under the policy, which is just one of the many injustices Palestinian people suffer from under Israeli rule.

Halahleh described the inhumane conditions of the Israeli prison.

“The conditions in the jail were extremely harsh. They aren’t fit for a human to live in. I was under the grip of the [Israeli] occupation which has all the means to provoke and pressure me.”

Halahleh has spent much of the past 15 years behind Israeli bars. The first time the 33-year-old was arrested by the Israeli occupation army was just before his senior year in high school.

Due to his frequent arrests and time spent in prison, Halahleh only managed to study for one year at Hebron University. He later managed to open a used furniture store.

He expressed hope in returning to his studies and continuing his furniture store business.

“I still haven’t graduated from university. I think I will pursue my Quran and Islamic Sharia studies which I had started before I was detained. I will also handle the management of the furniture store I own,” he said.

Halahleh wrote the following to his daughter on the final days of his hunger strike, concerned that his non-violent resistance to Israeli occupation would take his life.

”My Beloved Lamar, forgive me because the occupation took me away from you, and took away from me the pleasure of witnessing my firstborn child that I have always prayed to God to see, to kiss, to be happy with. It is not your fault; this is our destiny as Palestinian people to have our lives and the lives of our children taken away from us, to be apart from each other and to have a miserable life.”

The letter describes the pain that Palestinian people must endure, and the misery Israel is bent on imposing upon them. But in Halahleh’s case, his strength won him his freedom.

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Israeli Independence Day in Jerusalem 2012

DateTuesday, June 5, 2012 at 10:04AM AuthorGilad Atzmon

So far, the orthodox Torah Jews are the only genuine Jewish anti Zionists. Interestingly enough they do not attempt to dominate the Palestinian solidarity discourse. Bless them all..

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Redefining the ‘Arab Spring’: Is Chaos Overtaking Revolution?

By Ramzy Baroud

The age of revolutionary romance is over. Various Arab countries are now facing hard truths. Millions of Arabs merely want to live with a semblance of dignity, free from tyranny and continuous anxiety over the future. This unromantic reality also includes outside ‘players’, whose presence is of no positive value to genuine revolutionary movements, whether in Egypt, Syria, or anywhere else.
Shortly after longtime President Zine El Abidine Ben Ali was ousted in the Tunisian revolution in January 2011, some of us warned that the initial euphoria could eventually give way to unhelpful simplification. Suddenly, all Arabs looked the same, sounded the same and were expected to duplicate each other’s collective action.

An Al Jazeera news anchor might interrogate his guests on why some Arab nations are rising while others are still asleep. The question of why Algeria hasn’t revolted has occupied much international media. “No Arab Spring for Algerians Going to the Polls,” was the title of a US National Public Radio (NPR) program by Andrea Crossan on May 10. The very recent Algerian elections were mostly juxtaposed with much more distant and sporadic realities in other countries, rather than in the context of Algeria’s own unique and urgent situation.

Why should Algeria be discussed within the context of Yemen, for example? What kind of conclusions are we seeking exactly? Is it that some Arabs are brave, while others are cowardly? Do people revolt by remote control, on the behest of an inquisitive news anchor? Algeria is known as the country of a million martyrs for its incredible sacrifices in the quest for liberation between 1954-62. Some sort of consensus is being reached that Algerians are still traumatized by the decade-long civil war which started in 1992. The butchery of thousands was openly supported by Western powers who had feared the emergence of an Islamic state close to their shores.

While Palestinians have been traumatized severely in the 64 years that followed their expulsion from Palestine, they remain in a constant revolutionary influx. The current trauma that millions of Syrians are experiencing as a result of the violence also cannot be expressed by mere numbers. Yet the violence is likely to escalate to a civil war, as destructive as that of Lebanon’s, if a political solution is not formulated under the auspices of a third, trusted party.

It is easy to fall victim to conventional wisdoms, to disseminate odd theories about Arabs and their regimes. The problem is that every day is churning out new events which cannot fit into a simplified concept like the ‘Arab Spring’. The poeticism of the term was hardly helpful when 74 people died and hundreds more were injured as fans of two Egyptian soccer clubs clashed in Port Said on February 1st. The disturbing news seemed inconsistent with the Tahrir Square rallies one year prior. Some in the media dismissed the killings as ‘confusing’ or just ‘unfortunate.’ It simply didn’t fit the almost scripted perception we wished to have of Egypt’s ‘perfect’ revolution. But Egyptians understood well the roots of the violence, and explained it within a local context. The fact is, the occasional violence that followed the ousting of President Hosni Mubarak was uniquely Egyptian and perfectly rational within the many movements that were attempting to exploit the revolution.

If things go according to plan, Egypt might have its first democratically-elected president in July. While some will celebrate the official rise of a ‘new Egypt’, others will mourn the demise of the revolution and its prospected achievements. But there can be no perfect revolution with positive outcomes unanimously agreed on by all sectors of society. This doesn’t mean that the Egyptian revolution has failed. It has succeeded in engaging many new participants in the country’s political life, which had been controlled for so long by an authoritarian government. Tahrir Square has revised the rules of the game – partially for now, but maybe fundamentally in the future.

Jean-Paul Sartre believed that society needed to position itself in a permanent state of revolution in order for freedom to take root and flourish. His support of the French youth revolt in 1968 was a testimony to his strong belief in freedom as a collective quest. “What’s important is that the action took place, when everybody believed it to be unthinkable. If it took place this time, it can happen again,” he wrote in 1968.

“It is not uncommon…that the revolution by the masses turns upon itself and starts feeding upon its own to protect itself against a conceived counter-revolution or internal dissension,” wrote Ayman El-Amir in Egypt’s Al Ahram Weekly. He further claimed that the “Arab Spring has gone berserk, devouring its friends and foes alike, not so much because of fear of the counter-revolution but because one faction wants to steer the nation in its own direction. As a consequence, an environment of chaos is deliberately incited and revolutionary change is disrupted or misdirected.”

There is much truth to that, but El Amir too is falling into the pit of generalization. Syria is not Egypt, and a Tunisian may not think that her country’s revolution is ‘devouring its friends and foes.’ The Arab Spring is only confusing and strange when we insist on calling it an ‘Arab Spring.’ It is much more cogent when understood within its local contexts. Egypt is in turmoil simply because it is undergoing a process that is restructuring a society that was made to cater to the whims of a small, corrupt class of rulers. Syria is positioned in a much more difficult geopolitical intersection, where countries throughout the region are all ‘investing’ in the violence to ensure that the outcome suits their interests. The Syrian people’s relevance to the struggle there remains strong, but, unlike Egypt, they are not the dominant party anymore.

Egypt is not Syria, and Yemen is not Bahrain. However, while we need to remain wary of generalized and reductionist discourses, this does not indicate a need to disown collective identification with other people’s struggles. To the contrary, a truer understanding of what is now taking place in various Arab, and also non-Arab countries, is a more conducive way of offering solidarity. “We will freedom for freedom’s sake, and in and through particular circumstances. And in thus willing freedom we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own,” Sartre argued. It is from this value as a point of departure that one can speak of Yemen, Syria, Egypt, and yes, Greece in the same sentence. Any other interpretation is lacking at best, suspect at worst.

– An internationally-syndicated columnist, Ramzy Baroud – – is the editor of His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story (Pluto Press, London).

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By Ramzy Baroud

The commemoration of the Nakba needs to be more than a ritualistic event; the remembrance should be integrated into a clear and comprehensive national project aimed at offsetting the harm wrought to generations of Palestinians.

There is no question that Israel has repeatedly failed in distancing or erasing the memory of those ominous months in 1947-48 when hundreds of Palestinian villages and towns were destroyed and their people expelled.

Israel made incessant attempts to redefine the legal, spatial and even psychological boundaries of the conflict to another date — its occupation of the West Bank, east Jerusalem and Gaza in June 1967.

The signing of the Oslo Peace Accord made any mention of pre-1967 events somehow a form of political ‘extremism’ tantamount to calling for the ‘destruction’ of Israel as a Jewish state. Worse, demanding a return to the 1967 border eventually became too much for Palestinians to expect as Israel began haggling over small spaces within that already shrinking area — barely 22 per cent of 1948 Palestine.

The Nakba, although never forgotten, was temporarily forced to the sidelines as the ‘peace-makers’ endlessly spoke of ‘painful compromises’. An ultimate Palestinian compromise was meant to erase the Nakba from any practical context within the political process as envisaged by Oslo.

Today, Oslo has more or less vanished. Now that the Palestinian National Authority is hanging by a thread, the Nakba is returning to reinforce its definition of the conflict. The massive rallies and the numerous events throughout Palestine and the Arab world on May 15, which were led largely by civil society, remind us of a history that cannot be ignored.

After nearly 20 years of peace talks, Palestinians are stating aloud that the conflict is not about divided ‘autonomous’ areas within the West Bank, but about the deaths of innocent people, the destruction of villages, the losses of homes, land and more.

In an article published in the Israeli newspaper Haaretz on May 15, Hanan Ashrawi says that “Al Nakba is … not merely a historical date to be commemorated. It is the collective memory of Palestinians, which shapes their identity as a people. Al Nakba is not a distant memory, but a painful reality that continues to fester, as the rights of refugees continue to be denied and the inalienable rights of our nation remain unfulfilled”.

It is precisely for this reason that neither old nor young Palestinians have forgotten. Every day is another manifestation of the same protracted Nakba that has lasted 64 years now. The hardships of young people today are inextricably linked to the violent and horrific uprooting decades ago.

The Nakba has also remained an ongoing project through generations of Israeli Zionists. What is commemorated as Palestine’s ‘catastrophe’ is celebrated as Israel’s ‘independence’. While Israeli leaders like Prime Minister Benjamin Netanyahu continue to implement the very expansionist plans of Israel’s founders, the Israeli public and the rest of the world are being taught a highly deceptive version of history that either demonises the victim or completely denies his existence.

Israeli activist and author Neve Gordon assures us that the Israeli government’s attempts to silence the voices of those who invoke the Nakba are ‘futile’. “The Nakba is a truth, and while the efforts to expose the unfolding historical events have recently experienced a fierce legal assault, its primacy over falsehoods guarantees that it will prevail,” he wrote in Counterpunch.

The ‘fierce legal assault’ refers to the passing of the Nakba law by the Knesset in March 2011. The law allows the government to financially punish any public institution that dares to defy the Israeli ban on Palestinian memory. Yet, Palestinians continue to commemorate the Nakba more passionately than ever, in larger numbers. This growing sense of resolve was reflected in the incredible strength displayed by over 1,600 Palestinian prisoners who went on a hunger strike for nearly a month, protesting jail conditions, inhumane treatment, unlawful detentions and more. Their struggle concluded successfully a day before the Nakba’s 64th anniversary, proving that unity, will and clarity of purpose can achieve even the supposedly ‘impossible’.

However, only a day after the Nakba commemoration ended, the BBC reported that Palestinian President Mahmoud Abbas had sworn in a new cabinet in the West Bank. Not only is this another government made up mostly of Abbas’ allies and friends, it also lacks any real physical control on the ground. Worse, the new government has dashed the last hope that divided Palestinian leaderships can, after years of embarrassing disunity and infighting, mend their differences for the sake of the higher cause of the Palestinian people.

While Oslo has been dead for over a decade — ever since Palestinian masses revolted in the Second Intifada in 2000 — those who formed the new government once more reiterated their commitment to the ‘peace process’. Following a Palestinian letter to Israel’s prime minister, the latter dispatched an envoy, Yitzhak Molcho, who delivered to Abbas a counter letter. “Israel and the Palestinian [National] Authority are committed to achieving peace and the sides hope that the exchange of letters between President Abbas and Prime Minister Netanyahu will further this goal,” read a statement issued by Netanyahu’s office (Jerusalem Post, May 12).

Palestinian history is now evolving in two opposing directions. One is stuck in the past, reproducing the same statements and referencing the same tired but fruitless language of peace, ‘confidence building’ and compromises. The other direction is being followed by protesting prisoners and thousands of people in refugee camps, behind Israel’s apartheid walls and all over Palestine. It is the latter, not former, that will eventually define the future of Palestine. Their discourse is the one that has defined every Palestinian generation, from before the Nakba to the present day.

– Ramzy Baroud is an internationally syndicated columnist and the editor of His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story. (This article was first published in Gulf News –, on May 23, 2012)

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AlNakba, English Documentary (must watch)

DateSunday, May 20, 2012 at 4:21PM AuthorGilad Atzmon

The wandering who- Gilad Atzmon
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The Israeli Flag — Unanswered Questions

by Ariadna Theokopoulos
Wednesday, May 16th, 2012

Ariadna TheokopoulosAccording to a Jewish ynet report, Nakhba day was observed with demonstrations in what the Israelis call “the Arab sector” of Israel as well as in the West Bank and in Gaza, in Cairo and in Tehran.
Except for a few stones thrown by teenagers at checkpoints, quickly responded to with their customary gentle firmness by the IDF, the event was without violence in Israel and the occupied territories (OT).

The ynet report notes that Israeli flags were burned — which is in fact injurious violence in its own way — in all the locales, and supplies the photographs to prove it.

דגל ישראל עולה באש בטהרן (צילום: AP)
Burning Israeli flags in Tehran (Photo: AP)

No figures are given for how many flags were burned in Israel and the (OT) but, interestingly enough, the report informs the reader with precision that during the Nakhba demonstration in Teheran 64 Israeli flags were burned and stepped on. That is indeed high-value information yet it prompts many questions.
  • Why did the Israeli intelligence fail to count the number of flags burnt in Israel and the OT?
  • Should 64 be viewed as a large number for Iran, a numerical indication of Iran’s growing desire to wipe Israel off the map, for which we need to be told how many were burned on previous occasion?
  • On the contrary, is 64 a surprisingly small number attributable perhaps to the fact that Israeli flags are rather hard to come by in Iran?
  • Who manufactures the Israeli flags and who sells them to the demonstrators?
  • Are they smuggled through the tunnels from Egypt?
  • Or is it a Jewish supplier, and if so is he a self-hating Jew or a pragmatic businessman?
  • Does he have a production chart tied to Palestinian landmark anniversaries?
  • Does he have mixed feelings about conflicts at checkpoints, given his business plans?
  • Are the flags produced in the settlements and thus subject to boycott?
  • Or are they, like so much else everywhere in the world, actually made in China?
  • Is 64 a number with some kabbalistic significance? Or is it a code?

What wikipedia has to say about 64 scares me stiff because I don’t understand a word of it but know enough to sense that it is rather ominous:

It is the smallest number with exactly 7 divisors, the lowest positive power of two that is adjacent to neither a Mersenne prime nor a Fermat prime, the sum of Euler’s totient function for the first fourteen integers. It is also a dodecagonal number and a centered triangular number. It is a superperfect number [emphasis added, wikipedia does not emote) – a number such that σ(σ(n))=2n.
Just who is sending a message to whom and what is the message?!
Just worrying.

© 2012 deLiberation
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The Nakba: Before and After

Saasaa Vilage

by Stephen Lendman

My PhotoMay 15 marks Israel’s 64th independence day. This year’s Jewish calendar commemorated it on April 25.
For Palestinians, May 15 represents 64 years of Nakba suffering. Survivor testimonies bare witness. No words adequately explain their catastrophe. An unnamed Jew said:step

“I am writing through tears. I wept when I saw the photo of the ruined village of al-Sanbariyya because it was my former brother-in-law who helped destroy the village and the lives of those who lived there.”

“My now deceased brother-in-law was born in Los Angeles and after World War II decided he wanted to live in Palestine. He met his wife-to-be at a training camp somewhere in the midwest.”

“While at the camp many of the people decided they wanted to build a kibbutz in then Palestine. I am not sure that they gave a thought to the fact that they would be taking the lands of others. But then, I don’t know. I wasn’t there.”

“As a Jew who was raised to believe in justice for all peoples, I believe that it is my obligation to speak out about Israel and to try in whatever way possible to bring about a better life in Palestine for the people who belong there… The people who were so cruelly evicted from their lands.”

A Palestinian also shared memories, saying:

“I cannot forget three horror-filled days in July of 1948. The pain sears my memory, and I cannot rid myself of it no matter how hard I try.”

“First, Israeli soldiers forced thousands of Palestinians from their homes near the Mediterranean coast, even though some families had lived in the same houses for centuries.”

“My family had been in the town of Lydda in Palestine at least 1,600 years. Then, without water, we stumbled into the hills and continued for three deadly days.”

“The Jewish soldiers followed, occasionally shooting over our heads to scare us and keep us moving. Terror filled my eleven-year-old mind as I wondered what would happen.”

“I remembered overhearing my father and his friends express alarm about recent massacres by Jewish terrorists. Would they kill us, too?”

“We did not know what to do, except to follow orders and stumble blindly up the rocky hills. I walked hand in hand with my grandfather, who carried our only remaining possessions-a small tin of sugar and some milk for my aunt’s two-year-old son, sick with typhoid.”

Survivors remember Deir Yassin. On April 9, 1948, Israeli soldiers entered the village violently. They machine-gunned houses randomly. Many inside were slaughtered.
Remaining villagers were assembled and murdered in cold blood. Among them were children, infants, the elderly and women who were first raped. Estimates place the death toll up to 120.
An eyewitness said:

“I was (there) when the Jews attacked….(They) closed on the village amid exchanges of fire with us. Once they entered the village, fighting became very heavy in the eastern side and later it spread to other parts, to the quarry, to the village center until it reached the western edge.”

“The Jews used all sorts of automatic weapons, tanks, missiles, cannons. They enter(ed) houses and kill(ed) women and children indiscriminately. The (village) youths….fought bravely.”

The ensuing fighting killed dozens more. Many other villages met the same fate. It was well planned, systematic slaughter. It was about seizing as much land as possible, leaving behind the fewest number of Arabs.
In December 1947, Palestinians outnumbered Jews more than two to one. David Ben-Gurion ordered them removed, saying:

“Every attack has to end with occupation, destruction and expulsion.”

He meant slaughter, displace, and depopulate. Erase a proud history. Replace it with a Jewish one.
Mass killing, dispossession, and destruction followed. From Jerusalem, Lifta ruins are visible. Rubble piles only were in Dayr Aban. Except for two houses, Barqa was destroyed.
Jura became Ashqelon. In al-Faluja, only wall fragments and the village mosque foundation remain. Hundreds of other Arab villages met similar fates. Jewish-only development replaced them.
Across Palestine, survivors recounted gruesome horrors. Arabs were shot in cold blood. Women were raped. Hundreds of thousands were displaced. One day they hoped to return. Those alive still wait.
The Nakba’s untold story reflects a cultural catastrophe. More on it below.
On May 15, Haaretz called Nakba “part of Israel’s history,” saying:
Netanyahu doesn’t understand that Israel’s national anthem “addresses only one people, the Jewish one.”
Few Israelis know or remember the Nakba catastrophe. For Palestinians, it reflects “the tragedy of hundreds of thousands of refugees and their millions of relatives, for whom May 15 – the day the establishment of the State of Israel was announced – symbolizes the day they lost their land, property and status.”
Israelis never accepted responsibility for Palestinian suffering. “But washing our hands….should not mean revoking the right to remember it. Nor is it supposed to prevent us from empathizing with the suffering of the other nation living in Israel.”
The effort put into “wiping out the Nakba’s memory is astonishing and outrageous.” It’s suppressed in textbooks. Israel’s Nakba Law bans commemorations.
Enacted as the Budget Foundations Law, Israel’s finance minister may reduce or eliminate funding for any institution or entity engaging in activities contrary to Israel’s definition as a “Jewish and democratic” state.
It also prohibits mourning Israel’s Independence Day. In other words, Arab history, culture, and right to express, teach, or disseminate it freely is violated. Discrimination faces anyone not Jewish.
Palestinians won’t forget. Neither should Jews. Something this important can’t be swept aside or forgotten. Nor can those with painful memories be denied the right to remember and mourn.
Nakba remains embedded in Palestinian consciousness. Israeli laws and ruthlessness won’t erase it.
On May 15, AFP headlined “Palestinians Mark NAKBA with protests, strike,” saying:
Early Tuesday, clashes broke out between police and demonstrators. Ramallah held a large rally. Others followed throughout the West Bank and Gaza.

“The Higher Arab Monitoring Committee (representing Israeli Arab communities) called for a general strike and for Arab-Israelis to visit the sites of former Palestinian villages.”

Extra Israeli security forces confronted demonstrators. In 2011, clashes caused deaths and injuries.
Maan News followed events throughout the day. Regular updates were posted. In Ramallah’s Clock Square, sirens commemorated the day. Thousands throughout the Territories demonstrated and marched. Palestinian flags were prominently displaced.
Israeli extremists clashed with Tel Aviv University students. They held a Nakba day memorial service in commemoration. On Sunday, efforts to stop it failed.
Hamas released a statement, saying:

“Countries which contributed to the Nakba of Palestine, namely Britain, must do penance for their sin by stopping Israeli aggressiveness.”

Clashes erupted outside Ofer Prison. Security forces fired tear gas and rubber bullets. Over 80 injuries were reported.
Nakba’s Untold Story
On May 15, the Palestine News Network published “Nakba – the Untold Story of a Cultural Catastrophe.” It remains an unhealed wound. Palestinians lost more than homes, land, and personal possessions. They lost their homeland and way of life.
Collective memory recalls pre-1948 days. Palestine’s culture thrived. Its economy was one of the region’s most prosperous. Tourism flourished. In 1944 and 1945, the Arab Bank paid shareholders a 24% dividend.
In 1919, Falastin became a daily newspaper. The same year, Miraat Al-Sharq was established. It was published until 1939 when British authorities shut it for printing an “inciting poem.” The Palestine Broadcast Service was relied on. By the mid-1940s, Jerusalem had 24 bookshops.
From 1911 to 1948, 161 newspapers, magazines, and other publications covered news, literary topics, the arts, humor, sports and medicine.
In 1914, Palestine had 379 private schools, including 95 elementary and three secondary ones. During the 1919-20 school year, 10,662 Palestinian students were enrolled in public schools. In 1922-23, it was 19,331.
By 1942, Palestine had the second highest regional elementary school enrollment. Lebanon ranked first. In 1947-48, 868 Palestinian schools, staffed by 4,600 teachers, taught 146,883 students.
Except for a law school and teacher’s college, Palestine had no universities. Instead, students went abroad for higher education. Thousands took advantage.
In 1927, 23 printing establishments published dozens of books. Topics included literature, history, economics, politics, the sciences, and other fields.
Palestinian musicians and singers performed. So did other regional ones and theater groups. In 1896, the French Lumiere brothers produced a film in Palestine. Other European filmmakers followed them.
In 1937, the Arab Cinema Company offered shares to the public. In 1945, Ibrahim Sirhan founded the Palestine studio. He and Mohamad Kayali established the Arab Film Company.
In 1935, the first Palestinian film was produced. It was a 20-minute documentary about the Saudi Arabian king’s visit to Palestine. Other productions followed.
From 1922 – 1948, at least 43 theater companies performed dozens of plays. So did schools. Jerusalem alone had around 30 theater groups.

Palestinian drama, literature, poetry, literary criticism, other writing, and arts productions flourished.

The Nakba catastrophe destroyed a vibrant, prosperous way of life. Besides slaughter, displacement, and destruction, soldiers, militias and civilian volunteers collected books and other culturally significant items.
The National Library of Israel documented them as AP (Abandoned Property). Access to them requires special permission. For Palestinians, it’s not easily obtained.
A project called “The Great Book Robbery” sought to include them in a virtual library. A documentary recounted the tragedy. It covered a 100 years from the mid-19th to 20th century. Topics include history, literature, poetry, language, religion, foreign books, technology, medicine, and a government report on the 1947 school curriculum.
For Palestinians, the Nakba reflects an ongoing journey of pain, loss and injustice. Collective memory remains. Fundamental rights weren’t restored. Daily life replicates a tortured past.
Assaulting Palestinian culture continues. In March and April 2002, Israeli forces destroyed at least 30 libraries and other information collections. Lost were government archives, public and academic libraries, and others belonging to NGOs and private institutions.
Palestinians once lived in peace with neighbors. Britain and Zionist extremists changed what’s so far not restored. A collective dream never died. It won’t until fulfilled.
Stephen Lendman lives in Chicago and can be reached at
His new book is titled “How Wall Street Fleeces America: Privatized Banking, Government Collusion and Class War”
Visit his blog site at and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

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The Dirty Truth About Israel (video)

The wandering who- Gilad Atzmon

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On Nakba Remembrance: “Israel” Hiding its Dirty Washing in the Closet

Soumaya Saleh

Once again, “Israel” has not failed in screening the double standards of its mere existence. While celebrations were being held and planned across the occupied Palestinian land in commemoration of the illusory “Independence day”, or more legitimately “Nakba”, activists were being locked up away from the public.
The occupying police forces prohibited members of the left-wing Non-Government Organization “Zochrot” from leaving a building in Tel Aviv on the night before the celebration of the Palestinian displacement.

The activists were meant to be distributing pamphlets to inform the public of the truth behind the façade of their “Independence”. The leaflets were printed in Arabic, Hebrew, and English conveying the story of Nakba Day 64 years ago on a land that cries for freedom.

The group’s offices were subjugated by occupying police forces, which barred the doors, leaving the activists under this seizure for hours during a celebration in Tel Aviv’s Rabin square, where they were initially meant to distribute the flyers, in protest of the celebration.

“As we were about to step out of the offices, at around 10:30 P.M., we discovered, to our dismay, that the police were already surrounding the building and had closed all the exits.” Explained the NGO’s director general Liat Rosenberg.

He further added “The senior police staff at the scene made it clear that they were determined not to allow us to ‘disrupt public order,’ and so did not permit us to leave the premises”.

The activists would apparently be allowed to leave the building, provided that they surrender the material, display their identification, and agree to be searched and questioned.

According to “Israeli” news site “Haaretz”, three NGO members were arrested, including Yuval Halprin, who wasn’t inside the building, but who chose to read out the names of Palestinian villages in central “Israel” from outside the offices.

In the views of the “Association for Civil Rights in Israel”, the police actions had “no legal grounds”. Typically, considering the entire Zionist entity has no legal grounds!

The police issued a statement claiming that “The police did not allow the protesters to reach the central event, display signs and create provocation, but did allow them to protest in an area far away from the central Independence Day event. Three protesters that caused a disturbance were arrested on suspicion for disrupting the peace.”

Palestine before 1948

One wonders what a mother tells her child about the meaning of this celebration when asked, as children do naturally. Does she explain the dispossession of Palestinian homes and lands? Does she tell of a history prior to 1948? Does she tell him that the place which he calls home was stolen from a child like himself, who also calls it home, but has been left with no home, and no right to a home?!
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Barefaced Hasbara: Tufts “Friends of Israel” Exploit Name of Palestinian Writer to Brownwash the Nakba

by Linah Alsaafin


In their ongoing bid to portray “Israel” as a peace-loving, multicultural, and progressive state and in an attempt to camouflage its war crimes, human rights abuses and atrocities, pro-“Israel” lobbies and student groups in United States campuses use several hasbara (propaganda) tactics, such as blackwashing – recruiting black and minority students to stifle critics of “Israeli” apartheid – and pinkwashing.

A similar tactic that has been repeatedly used by the “Israeli” government is “brownwashing” or as Palestinian blogger Abir Kopty called it, “Arabwashing”.

A host of “Israeli” leaders, including Prime Minister Benjamin Netanyahu, audaciously and unashamedly boast about “Israel’s” treatment of Palestinian citizens, claiming “Israel is the only place in the Middle East where Arabs enjoy full civil rights.”

Never mind the racist Citizenship and Entry Law that was recently upheld by “Israel’s” “liberal” High Court of Justice, nor the equally racist Law of Return, the Present Absentees Law, the mass expropriation of Palestinian land, the glaring economic and social inequality that plagues Palestinian citizens of “Israel”, the persecution of Palestinian political dissidents and the Prawer plan that threatens to uproot nearly 300,00 Palestinian Bedouins in the Negev (Naqab) who are “unrecognized” on their own land and denied access to water and electricity. For it appears that family life, equality, freedom of expression, property and human dignity don’t qualify as “rights” according to “Israel” and its supporters.
Tufts “Friends of Israel” and the Hillel Cultural Arts and Education Committee, organizers of “Israeli Independence Week”, took “brownwashing” to a whole new level – or more precisely, hit a new low.

In the event’s Facebook page, (which has now been changed) Tufts “Friends of Israel” falsely claimed that among the speakers in the week-long celebration of “Israel’s” “independence” would be Palestinian author and journalist Sayed Kashua, known for his satirical sitcom “Arab Labor.” I was utterly shocked when I read yesterday that a prominent Palestinian writer and critic of “Israeli” racism was supposedly due to give a lecture at an event that celebrates the ethnic cleansing and catastrophe of the Palestinian people.

Therefore I, along with other Palestinian and Palestine solidarity activists, started a petition calling on Mr Kashua to cancel his lecture.

Following the publishing of the petition, I got in contact with Mr Kashua in an interview with journalist Zuheir Bahloul in this morning’s show on Radio Ashams, a Nazareth based radio station. Mr Kashua declared he had no idea that he was scheduled to speak at “Israeli” “independence” week.
Kashua was invited by the Tufts University rather than pro-“Israel” student groups, and the event, which has been scheduled for some time, is a reading of his book and has nothing to do with “Israeli” “independence” week in any way, shape or form.

And after Tufts “Friends of Israel” deleted Kashua’s name from the speakers’ list on their Facebook page, it became clear that that they have deceitfully used his good name, reputation and event to brownwash the Nakba.

Moreover, Kashua pledged that if he finds out that the event has anything to do with celebrating “Israeli” “independence”, he will immediately cancel it, as he refuses to be an accessory to re-branding Palestinian ethnic cleansing as a celebration.

I am truly sorry that Mr. Kashua has been subjected to this type of shameful deceit by the Tufts “Friends of Israel” and that he had to face criticism over such misleading allegations. Because of this, we demand that Tufts “Friends of Israel” both publicly clarify their actions and apologize for them.

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Israeli concentration camp for African workers

Israel’s European Jewish population feels threatened by the large numbers of Black Christians and Aboriginal immigrants and workers. These poor Africans are lured into Israel from war-torn African countries to occupy the menial jobs that were performed by native Palestinians from Gaza and the West Bank before they’re beseiged for electing Hamas in 2006.

Israeli prison guards stand at the entrance to Ketziot prison in southern Israel, ahead of a prisoner swap that is expected to take place on Oct. 18. Photo by REUTERS/Yehuda Lachiani/Maariv
Israeli prison guards stand at the entrance to Ketziot prison
in southern Israel, ahead of a prisoner swap that is expected
 to take place on Oct. 18.
Photo by REUTERS/Yehuda Lachiani/Maariv
Last month, Netanyahu government began the construction of world’s largest concentration camp for these African immigrants to maintain the ‘Jewish nature’ of Israel. It’s being build in Negev Desert on the ground of notorious military Ketziot Prison for detaining and torturing Palestinians captured and abducted by Jewish soldiers. The Atlantic Magazine’s Middle East ‘expert’, Jeffrey Goldberg, served as prison guard at Ketziot Prison during first Intifada. The new concentration camp will be large enough to hold 8,000 migrants and asylum seeking refugees fleeing from Sudan, Nigeria and Eritrea.

Knesset Speaker Reuven Rivlin has called the new prison a “concentration camp”.

With an estimated 50,000 African workers in Tel Aviv who are usually called illegal immigrants – remind racist Israeli Jews how their European ancestors replaced native Muslim and Christian Palestinian six decades ago.

On December 11, 2011 – dozens of racist Israeli Jews marched in Tel Aviv chanting slogans such as “Tel Aviv for Jewish people! Sudanese in Sudan“. Prominent Israeli politicians Baruch Marzel and Michael Ben Ari both made appearances at the demonstration. The same day, Benji Netanyahu announced that his government has allocated $160 million to continue construction of Egyptian border fence to stop African workers entering Israel, as well as to expand the capacity of military detention centers and crackdown on employers who hire the ‘illegal’ African workers.

Canada-born editor of Israeli daily Ha’aretz, David Sheen’s, video documentary below, illustrates how Israel’s Zionazi approach to African workers is rooted in deeply ingrained Jewish racist nature and an official policy of countering demographic threats to Jewish supremacy.

Israeli daily Maariv recently reported that BTS, a Jewish mercenary firm run by Col. Beni Tal, offered his services to Tel Aviv Mayor Ron Huldai to expel thousands of African migrant workers and refugees living near Tel Aviv’s central bus station by violent force.

In October 2009, head of IDF’s National Security College, professor Arnon Sofer told Arutz Sheva‘s Hebrew service that African illegal immigrants are Israel’s strategic problem of the first degree. He added that Israeli government should understand that as result of non-Jewish immigration – Jews would become a minority that would be slaughtered by the majority.

If we do not want a Jewish state we can close up shop and go to Boston, New York or Los Angeles,” said Sofer.

The pro-Israel NGO’s trap the anti-Muslim Africans with Hollywood-style rosy stories about job opportunities and religious tolerance in Israel. These immigrants are ignorant of the fact that how could an entity would treat them with justice when it’s trying its best exterminate lands’ native people.

In October 2010, Bnei Brak rabbis issued a statement calling on Jews to avoid renting homes to Africans and warned against a ‘spiritual danger’. Violence against African immigrants is on the rise all over Israel.

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The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Deir Yassin Day in London

Paul Eisen(With thanks to Stuart Littlewood

On April 23 inLondon, Deir Yassin Remembered and The General Union of Palestinian Students will be commemorating Deir Yassin Day 2012.

Deir Yassin Memorial, Finger Lake, Geneva, New York
Deir Yassin Day commemorates the Deir Yassin massacre of April 9th 1948.
Not the only massacre at that time and by no means the worst, Deir Yassin signalled and has come to symbolise, the dispossession of the Palestinian people and their continuing exile.
April 23 is also the birthday of Miguel Cervantes creator of Don Quixote and of Roy Orbison creator of “Only the Lonely” – and a man who, just when you thought he could go no higher – up an octave he’d go. It’s also the birth- and death day of William Shakespeare – highly appropriate for a man known for his immaculate dramatic structure and pleasing endings.
But in England April 23rd is above all, St. George’s Day. St George is the patron Saint ofEngland and strangely, St George was a Palestinian.
George hailed from the Palestinian town of Lydda, turned into an airport in 1948 and named Lod, and named again after the great ethnic-cleanser David Ben Gurion. Like Deir Yassin itself, the story of Lydda could serve as a template for all the expulsions and massacres of 1948.
At Deir Yassin the perpetrators massacred over a hundred villagers and burned their bodies. Others were loaded onto trucks and paraded through the streets of Jewish Jerusalem, then taken to a nearby quarry and shot. Orphaned children of Deir Yassin, dragged from under the bodies of their dead and dying relatives were taken and dumped, dazed and bleeding, in a Jerusalem alley.

At Lydda the Israelis massacred 426 men, women, and children; 176 slaughtered in the town’s main mosque and the remainder driven into exile. Forced to walk in the summer heat, they left behind them a trail of bodies – men, women and children. It was the Palestinians’ very own ‘Trail of Tears’.
And, just like at Deir Yassin, the town of Lydda was repopulated with Jewish immigrants, the name Hebraised to Lod and, like the name Deir Yassin, the name Lydda was wiped off the map.

At our commemoration DYR and GUPS will be joined by the Palestinian Delegation, the Palestinian community of the U.K. and many British and other supporters. We will also be joined by Abu Ashraf, now of Azaria but once of Deir Yassin – because in April 1948 Abu Ashraf lived in Deir Yassin and, on April 9th at the time of the massacre, was a few days short of his eighth birthday.

So, it’s fitting that our commemoration be held on April 23rd, St. George’s Day; inLondon, the capital ofEngland, and led by Abu Ashraf of Deir Yassin.

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!
by Paul Eisen

Friday, April 6th, 2012

Untill our Liberation and Return

On 30 March 2012, tens of thousands of Palestinians and their supporters gathered in Jordan at the borders with Palestine, in a show of solidarity and determination not to give up on our rights or land.

Between us and the hills of Palestine in the horizon, stood Jordanian police, army in their armored vehicles creating a separation wall.

Disturbed to have to witness such bizarre configuration, I walked to the soldiers and talked to them. I asked them: “why do you protect the enemy?” some said: ” we are not protecting the enemy, we are protecting you!” I said: ” how can you be protecting us when your guns are pointing at us? why do you point your guns and tanks against us? shouldn’t be facing the other way, if indeed you want to protect us?”

I want is to go back home,

I continued: “I have been in exile for 45 years, my grandmother is now an elderly 87 years-old, and I am still being separated away from her, by those who stole our land. My village is over there, and all I want is to go back home, allow me to pass, why do you prevent me from going home? are you not my brothers? why do you support those who stole our land and forcibly evicted us out from our homes and homeland?”

By then I was surrounded by soldiers and their superiors, and one of them who appeared to be a general came rushing to the scene, then while pointing away, he kept saying:”go back there, go back there, back off, back off”

I repeated to him the stuff I said earlier, and told him that he is my brother, he should be helping me to go home, not stopping me, he embarrassingly said: “insha’Allah, one day insha’Allah, we will be all united and will help you to go home”

The so called “peace treaty” with Jordan puts the Jordanians and their government in a an absurd situation where they find themselves having to protect thieves and murderers, against their oppressed brothers and sisters!

The positive thing about what happened though is to see all these people who came in support of Al-Quds (Jerusalem), the right of return and the Liberation of Palestine. Tens of thousands, young and old as well as representatives from 80 countries. The atmosphere was hopeful, young girls and boys were buzzing with determination, even though some have never seen Palestine before, and many are not even Palestinians. The speakers made it clear in plain unequivocal terms that this is only the first drop of rain, with deluge to follow, they called for FULL Liberation and for prosecuting the criminal occupiers and their supporters.

Together, we chanted for Palestine, for Liberation, for Al-Aqsa, for Freedom and For Return.

A Homage to Palestinian Mothers

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

What happened to Palestine’s steam railways?

by Stuart Littlewood
Tuesday, March 13th, 2012
Not all is doom and gloom here in the UK. The North Norfolk Railway (Poppy Line) put on its Spring Steam Gala last weekend and a good time was had by young and old.

David Shepherd’s ‘Black Prince’ (left) dwarfs the J15 celebrating her centenary

Their cute little J15 was celebrating her 100th birthday, dwarfed by wildlife artist David Shepherd’s mighty ‘Black Prince’. The B12, which had been undergoing a major overhaul, emerged into the sunlight looking as brand spanking new as she did the day she was built in 1928. And two visitors joined the proceedings – the Great Western ‘Kinlet Hall’, 83 years old but absolutely immaculate, and a Black Five – to round off this steam spectacular.

B12, just overhauled

As I snapped these snorting, chuffing, hissing beauties and basked in waves of nostalgia I couldn’t help wondering what happened to Palestine’s steam railways. In the days of the British Mandate there was an extensive rail network in the Holy Land with Lydda the hub.

A young enthusiast

When Britain quit Palestine in 1948 it left behind a considerable steam rail legacy. Does anyone have memories? But Lydda was renamed Lod after the Israelis attacked and annexed it.
The same fate befell other Palestinian towns. Did anything survive? What happened to the trackbeds, locomotives and rolling stock? Are some hidden away in old sheds or did the Israelis steal everything that was moveable and destroy everything they could carry away?
In Britain the government discarded our fine steam locomotives in its unseemly rush for diesel in the 1960s. It was nothing short of criminal to treat our priceless heritage so carelessly. Enthusiasts scraped some money together and rescued what they could, and today there are well over 100 resurrected railways and tramways with more than 500 miles of track and some 400 stations. They carry about 7 million passengers a year and play a valuable role in tourism.

B12 passing Weybourne windmill

It is believed that nearly 3000 locomotives have been preserved or are restoration projects. The 120-ton ‘Black Prince’ is a class 9F heavy freight locomotive and one of the last to be build in the UK for main line use. David Shepherd paid just £3000 to save it from the scrap yard in 1967. “She was eight years old, she’d just had an overhaul and they were going to just chuck her away and cut her up,” he said. “I managed to save her and thank God I did.

You can have all sorts of emotional feelings on an engine when it’s in steam! I just love this engine for the pleasure it gives.”

In Palestine, as a consequence of the UN’s daft Partition plan, key bridges and other rail infrastructure were destroyed in the 1948 war. Had the Palestinians been left in peace their steam railways would no doubt have played a major role in building the nation’s economy and bringing prosperity.
By now they’d probably have a number of steam preservation lines in their coastal resorts and population centres like Jerusalem and Ramallah to excite the children, charm their parents and celebrate the romance of the steam age.
What a different world it could have been.
River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

Flying into Tel Aviv? Then it’s “Welcome to Palestine!”

by Stuart Littlewood Wednesday, March 7th, 2012      

… and may St George protect you.

The other day someone kindly sent me an old link to an aviation forum where an irate passenger had written: “This morning (6 May 2003) on a flight from Rome to Tel Aviv, after landing the pilot announced in the microphone: “Welcome to Palestine”. I think this is the most disgusting thing for a pilot to say.”

It led to a long and acrimonious argument with many demanding dire punishment for the Alitalia pilot.
But he had a valid point.

Ben Gurion airport, which serves Tel Aviv, was formerly Lydda airport. Lydda, a major town in its own right during the British mandate, was designated Palestinian in the 1947 UN Partition. In July 1948 Israeli terrorist troops seized Lydda, shot up the town and drove out the population. In this report by Donald Neff we’re told how, as part of the ethnic cleansing, the Israelis massacred 426 men, women, and children. 176 of them were slaughtered in the town’s main mosque. Of all the blood-baths they say this was the biggest. See also for lurid details. Here’s an extract…

Out of the 19,000 people who used to call Lydda home, only 1,052 were allowed to stay.
Yitzhak Rabin, the Nobel Prize winner, wrote in his diary soon after Lydda’s and Ramla’s occupation: “After attacking Lydda, Ben-Gurion would repeat the question: What is to be done with the population?, waving his hand in a gesture which said: Drive them out!… (Soldier Of Peace, p. 140-141)

The remainder were forced to walk into exile in the scalding July heat leaving a trail of bodies – men, women and children – along the way. The cruelty, on top of being robbed of everything, was horrific.

Moshe Dayan
Moshe Dayan

The attack on Lydda was led by Israel’s great ‘hero’ , who was later to become defense minister and foreign minister, and witnessed by two American news correspondents. One recorded that “practically everything in their way died. Riddled corpses lay by the roadside.” The other wrote that he saw “the corpses of Arab men, women and even children strewn about in the wake of the ruthlessly brilliant charge”.

The murder spree was followed by systematic looting. Israeli troops carried away 1,800 truck loads of Palestinian property. Jewish immigrants then flooded in and Lydda was given a Hebrew name, Lod.


Let’s wipe ‘em off the map

So Israel has no real right to Lydda/Lod/Ben Gurion airport – it was stolen in a terror raid, as was another town we hear so much about – Sderot.

That’s where, say Israel’s propagandists, Hamas rockets have been “raining down”. And that’s the main plank of their efforts to justify the bloodshed Israel has inflicted on the people of Gaza.
They use it ad nauseam to brainwash the media and their own people. Their stooges, returning to these shores after their indoctrination, repeat it here. They have studiously counted and broadcast the number of erratic, home-made Qassam rockets coming into Israel, without ever admitting to the huge number of missiles, bombs and shells that Israel’s high-tech military fires into Gaza with much more murderous effect.

Those sympathetic to Israel should know that Sderot has no business being where it is. It’s built on the lands of a Palestinian village called Najd, which was ethnically cleansed by Jewish terrorists in May 1948, just before Israel was declared a state and before any Arab armies arrived to defend the Palestinians. The 600+ villagers were forced to flee for their lives. It happened at the fag-end of Britain’s watch as the mandated government, when they were packing up to leave. This and many other atrocities were committed while no-one was looking.

Ruins of Najd. (Photo: Noam Bedein/Sderot Media Center)

Palestinian Arabs owned over 90 percent of the land in Najd. According to UN Resolution 194 and the Universal Declaration of Human Rights they have a right to return home. But as we have come to expect, Israel refuses to recognise the rights of others and will not allow them back. Anyway, what is there for them to return to? The 82 homes in Najd were bulldozed as part of Israel’s wipe-‘em-off-the-map policy.

Najd was one of 418 Palestinian villages and towns ethnically cleansed and erased by Zionist Jews. Its inhabitants presumably became refugees in nearby Gaza and their families are probably still living in the miserable camps there. The irony is that some of them could have been manning the rocket launchers.

When Barack Obama visited Sderot (he didn’t have the gumption to drop in on Gaza and shoot the breeze with the Hamas boys) he spouted the well-worn mantra backing Israel’s right to protect its citizens from rocket attacks.

If somebody was sending rockets into my house where my two daughters sleep at night, I would do everything to stop that, and would expect Israel to do the same thing.”

Yes, well said, Obama. But let’s hope you wouldn’t be so stupid or arrogant as to settle your family on land stolen from your neighbour at gun-point.

Insult to our patron saint

Getting back to Ben Gurion’s air travelers, there’s another reason for British Christians as well as Muslims to take a very dim view of the thieving, destruction and ethnic cleansing of Lydda. It’s the birthplace of our patron saint, George.

George was a Palestinian born at Lydda and brought up in the Christian faith, although some sources think he was born in Cappadocea (Turkey) and taken home by his mother to her native Palestine when his father died.

Either way he is inextricably linked to Lydda. He decided on a soldiering career, joined the Roman army at the time of Emperor Diocletian and rose to high rank. He became one of the Emperor’s favourites, as his father had been, but when Diocletian’s fanatical slavishness to the Roman gods got out of control and he began slaughtering innocent Christians George stood up to be counted for his religious beliefs. He denounced the Emperor and tore up his orders. Not surprisingly he was arrested, imprisoned and tortured.

George was told his life would be spared if he made sacrifice to the Roman gods. He was offered riches if only he’d renounce his Christian beliefs. Instead he prayed to his Christian God, who immediately responded, so we’re told, with thunderbolts and fireballs and an earthquake that shook the ground and destroyed the temple buildings. That sealed poor George’s fate. He bore his ordeal – being dragged through the streets, stretched on the rack, poked with red-hot irons, cut to ribbons on a wheel of swords, and dunked in quicklime – with such fortitude that Diocletian’s wife converted to Christianity on the spot. This matrimonial upset caused her to be condemned to death too.

The Romans were expert martyr-makers. George was finally beheaded at Nicomedia on 23 April 303 and buried at Lydda. He was soon a cult figure among soldiers around the world. In 494 George was canonised and became the warrior saint for many worthy enterprises.

Order of the Garter

The earliest known reference to him in Britain was in an account by St Adamnan, the 7th century Abbot of lona, who probably heard the story from a French bishop returning from Jerusalem. George was adopted by Richard the Lionheart as his personal saint in the Crusades. Later, King Edward III made him the patron saint of England and dedicated the Order of the Garter to him.

St George’s cross is England’s flag and it’s incorporated into the Union flag. Lydda therefore was and always will be of great importance to the English and indeed the British as a whole. The Crusaders built and rebuilt a church there which was dedicated to him. It was destroyed by Saladin during the Third Crusade in 1191 and the church that stands there now dates from 1872.

George – Al Khadir – is also patron saint of Bethlehem and a figure sacred to Muslims and Christians alike. As one elderly Muslim Arab told me, George is special – he’s the only saint who could ride a horse. Stone carvings of George on horseback can to be seen in the Church of the Nativity and above the doors of many Bethlehem houses.

He’s also patron saint of Portugal and of certain cities in Spain, and of Moscow and many other places… a really popular guy. The Israelis ought to have had more respect.

It seems fitting to remember these things as we approach St George’s Day, 23 April.
So I salute that unnamed Alitalia pilot. Welcome, travelers, to Lydda and Palestine!

And may St George protect you.

River to Sea Uprooted Palestinian  
The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of this Blog!

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