Here Come the Polocaust Deniers

 

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by Gilad Atzmon

Yesterday Haaretz published a tedious, clumsily written 5000 word rant titled, “The Fake Nazi Death Camp: Wikipedia’s Longest Hoax, Exposed.”

It seems that some Israelis and Jews are very disturbed that Poles have a gas chamber narrative of their own. “For over 15 years, false claims that thousands of Poles were gassed to death in Warsaw were presented as fact. Haaretz reveals they are just the tip of an iceberg of a widespread Holocaust distortion operation by Polish nationalists”

I’m not even remotely an expert on gas chambers. I am neither an engineer nor a historian and have no opinion on the validity or historicity of claims that Poles were gassed by Nazis. But what is plain is that Israelis and Jews are insisting upon dominating any narrative of the past and not just the Jewish past. They are outraged that other victims of the Nazis claim to have been gassed. They insist that being gassed must remain the sole domain of the  Jews.

 “It’s fake history,” says Prof. Havi Dreifuss, a Tel Aviv University historian and Yad Vashem’s expert on Poland and the Holocaust, when asked about gas chambers in Warsaw.” Professor Dreifuss, a Jewish-Israeli academic, feels entitled to comment on the validity of the emerging Polish gas narrative. I do not have an issue with Dreifuss’ sense of academic privilege, yet,  you don’t need me to remind you what happens to a gentile academic, comedian or politician who is even mildly critical of any piece of the Jewish holocaust narrative.

The Haaretz article is mainly concerned with the relevant Wikipedia entry.  Writing that, since the Wikipedia article on the “Warsaw concentration camp was opened in August 2004, and until it was completely rewritten this past August, it falsely claimed that there was an extermination camp in the Polish capital.”

Israel’s relentless quest to dominate Wikipedia is not a new story and is hardly a secret. Back in 2010 The Guardian wrote that Israeli “groups seeking to gain the upper hand in the online debate have launched a course in ‘Zionist editing’ for Wikipedia, the online reference site.”  You can watch the rabid right wing Israeli politician Naftali Bennet commenting on a Wikipedia editing workshop that teaches Jews and others how to edit Wikipedia pages to favour the Israeli position.

https://youtu.be/gpXCII0HPhE

It seems the Hasbara Ziopedia schooling produced the goods.  “The person who first discovered the scale of the (Polish gas chamber) distortion – and is now arguing to have it recognized as Wikipedia’s longest hoax – is an Israeli editor dubbed Icewhiz, who refuses to be identified by his real name but agreed to speak with Haaretz.  Icewhiz has already rewritten the English-language article for KL Warschau to reflect the accepted historical truth, but his attempt to cleanse other Wikipedia articles that incorporate material from it reveal that the principal entry is only the tip of an iceberg.”

Although the Israeli Wikipedia editing courses were initially set to teach Jews how to dominate the debate over Israel on Wikipedia and on the net in general, it seems it didn’t take long before the Israelis saw a duty to dominate the past of the Poles and of any other people’s history so their past fits with the primacy of Jewish suffering.

The message Haaretz delivers is that  God’s chosen people or maybe just the Israelis, want the Shoah for themselves, they will not share Nazi victimhood with anyone else.  Haaretz writes, “this attempt to revise the accepted history of the Shoah on the internet encyclopedia parrots the revised historical narrative currently being trumpeted by the Polish government. In this narrative, the Poles in general – not just the country’s Jewish population – were the main victims of the Nazi occupation.”

If this position is puzzling or if you wonder what is wrong with sharing Nazi victimhood, Haaretz answers:  “This line attempts to shift the light away from a growing body of research into cases of Polish cooperation and collaboration with the Nazis in the persecution of Jews. The effort to rewrite Polish history on Wikipedia joins Holocaust distortion efforts by Polish think tanks – picked up and echoed by nationalist media outlets – that try to increase the estimate of the number of Poles who perished during the so-called Polocaust, a term that has gained popularity in recent years and is used to describe the mass murder of non-Jewish Poles at the hands of the Nazis. Many times, this also includes minimizing the number of Jews who died during the Holocaust. And while this new Polish narrative has failed to make headway in academia or the world media, on Wikipedia it has thrived.”

Israel fights to prevent other nations from writing their own histories if such attempts seem to interfere with the most popular Jewish religion: the holocaust. Poland lost between three to six million of its sons and daughters between 1939-1945. This tragedy understandably compels  Poles to look into their past, to revise it and even to fetishize some elements of it.

Every day we read that Jewish pressure groups are publishing ‘alarming statistics’ about the rise of antisemitsm. If there is anyone who thinks that the attempt by Israel and Jewish bodies to dominate Poland’s past is likely to suppress antisemitism and make Jews loved in Poland please stand up.

World at a Crossroads and a System of International Relations for the Future

Source

September 21, 2019

World at a Crossroads and a System of International Relations for the Future

World at a Crossroads and a System of International Relations for the Future” by Foreign Minister Sergey Lavrov for “Russia in Global Affairs” magazine, September 20, 2019

These days, the 74th session of the United Nations General Assembly opens up. So does a new international “political season”.

The session begins at a highly symbolic historical moment. Next year we will celebrate two great and interconnected anniversaries – the 75th Anniversary of the Victory in the Great Patriotic and Second World Wars, and the establishment of the UN.

Reflecting on the spiritual and moral significance of these landmark events, one needs to bear in mind the enormous political meaning of the Victory that ended one of the most brutal wars in the history of mankind.

The defeat of fascism in 1945 had fundamentally affected the further course of world history and created conditions for establishing a post-war world order. The UN Charter became its bearing frame and a key source of international law to this day. The UN-centric system still preserves its sustainability and has a great degree of resilience. It actually is kind of a safety net that ensures peaceful development of mankind amid largely natural divergence of interests and rivalries among leading powers. The War-time experience of ideology-free cooperation of states with different socioeconomic and political systems is still highly relevant.

It is regrettable that these obvious truths are being deliberately silenced or ignored by certain influential forces in the West. Moreover, some have intensified attempts at privatizing the Victory, expunging from memory the Soviet Union’s role in the defeat of Nazism, condemning to oblivion the Red Army’s feat of sacrifice and liberation, forgetting the many millions of Soviet citizens who perished during the War, wiping out from history the consequences of the ruinous policy of appeasement. From this perspective, it is easy to grasp the essence of the concept of expounding the equality of the totalitarian regimes. Its purpose is not just to belittle the Soviet contribution to the Victory, but also to retrospectively strip our country of its historic role as an architect and guarantor of the post-war world order, and label it a “revisionist power” that is posing a threat to the well-being of the so-called free world.

Interpreting the past in such a manner also means that some of our partners see the establishment of a transatlantic link and the permanent implanting of the US military presence in Europe as a major achievement of the post-war system of international relations. This is definitely not the scenario the Allies had in mind while creating the United Nations.

The Soviet Union disintegrated; the Berlin Wall, which had symbolically separated the two “camps,” fell; the irreconcilable ideological stand-off that defined the framework of world politics in virtually all spheres and regions became a thing of the past – yet, these tectonic shifts unfortunately failed to bring the triumph of a unifying agenda. Instead, all we could hear were triumphant pronouncements that the “end of history” had come and that from now on there would be only one global decision-making center.

It is obvious today that efforts to establish a unipolar model have failed. The transformation of the world order has become irreversible. New major players wielding a sustainable economic base seek to increase their influence on regional and global developments; they are fully entitled to claim a greater role in the decision-making process. There is a growing demand for more just and inclusive system. The overwhelming majority of members of the international community reject arrogant neocolonial policies that are employed all over again to empower certain countries to impose their will on others.

All that is greatly disturbing to those who for centuries have been accustomed to setting the patterns of global development by employing exclusive advantages. While the majority of states aspire to a more just system of international relations and genuine rather than declarative respect for the UN Charter principles, these demands come up against the policies desighned to preserve an order allowing a narrow group of countries and transnational corporations to reap from the fruits of globalization. The West’s response to the ongoing developments reveals true worldview of its proponents. Their rhetoric on liberalism, democracy and human rights goes hand in hand with the policies of inequality, injustice, selfishness and a belief in their own exceptionalism.

“Liberalism”, that the West claims to defend, focuses on individuals and their rights and freedoms. This begs the question: how does this correlate with the policy of sanctions, economic strangulation and overt military threats against a number of independent countries such as Cuba, Iran, Venezuela, North Korea or Syria? Sanctions directly strike at ordinary people and their well-being and violate their social and economic rights. How does the bombing of sovereign nations, the deliberate policy of destroying their statehood leading to the loss of hundreds of thousands of lives and condemning millions of Iraqis, Libyans, Syrians and representatives of other peoples to innumerable suffering add up to the imperative of protecting human rights? The reckless Arab Spring gamble destroyed the unique ethnic and religious mosaic in the Middle East and North Africa.

In Europe, the proponents of liberal concepts get along quite well with massive violations of the Russian-speaking population rights in a number of EU and EU-neighboring countries. Those countries violate multilateral international conventions by adopting laws that infringe language and education rights of ethnic minorities.

What is “liberal” about visa denials and other sanctions imposed by the West on residents of Russia’s Crimea? They are punished for their democratic vote in favour of reunification with their historical homeland. Does this not contradict the basic right of the people to free self-determination, let alone the right of the citizens to freedom of movement enshrined in international conventions?

Liberalism, or rather its real undistorted essence, has always been an important component of political philosophy both in Russia and worldwide. However, the multiplicity of development models does not allow us to say that the Western “basket” of liberal values has no alternative. And, of course, these values cannot be carried “on bayonets” – ignoring the history of states, their cultural and political identities. Grief and destruction caused by “liberal” aerial bombings are a clear indication of what this can lead to.

The West’s unwillingness to accept today’s realities, when after centuries of economic, political and military domination it is losing the prerogative of being the only one to shape the global agenda, gave rise to the concept of a “rules-based order.” These “rules” are being invented and selectively combined depending on the fleeting needs of the people behind it, and the West persistently introduces this language into everyday usage. The concept is by no means abstract and is actively being implemented. Its purpose is to replace the universally agreed international legal instruments and mechanisms with narrow formats, where alternative, non-consensual methods for resolving various international problems are developed in circumvention of a legitimate multilateral framework. In other words, the expectation is to usurp the decision-making process on key issues.

The intentions of those who initiated this “rules-based order” concept affect the exceptional powers of the UN Security Council. A recent example: when the United States and its allies failed to convince the Security Council to approve politicized decisions that accused, without any proof, the Syrian government of using prohibited toxic substances, they started to promote the “rules” they needed through the Organization for the Prohibition of Chemical Weapons (OPCW). By manipulating the existing procedures in flagrant violation of the Chemical Weapons Convention, they managed (with the votes of a minority of the countries participating in this Convention) to license the OPCW Technical Secretariat to identify those responsible for the use of chemical weapons, which was a direct intrusion in the prerogatives of the UN Security Council. One can also observe similar attempts to “privatize” the secretariats of international organizations in order to advance interests outside of the framework of universal intergovernmental mechanisms in such areas as biological non-proliferation, peacekeeping, prevention of doping in sports and others.

The initiatives to regulate journalism seeking to suppress media freedom in an arbitrary way, the interventionist ideology of “responsibility to protect”, which justifies violent “humanitarian interventions” without UN Security Council approval under the pretext of an imminent threat to the safety of civilians are part of the same policy.

Separately, attention should be paid to the controversial concept of “countering violent extremism”, which lays the blame for the dissemination of radical ideologies and expansion of the social base of terrorism on political regimes that the West has proclaimed undemocratic, illiberal or authoritarian. This concept provides for direct outreach to civil society over the head of legitimate governments. Obviously, the true goal is to withdraw counterterrorism efforts from beneath the UN umbrella and to obtain a tool of interference in the internal affairs of states.

The introduction of such new concepts is a dangerous phenomenon of revisionism, which rejects the principles of international law embodied in the UN Charter and paves the way back to the times of confrontation and antagonism. It is for a reason that the West is openly discussing a new divide between “the rules-based liberal order” and “authoritarian powers.”

Revisionism clearly manifests itself in the area of strategic stability. The US torpedoing first the ABM Treaty and now the INF Treaty (a decision that enjoys unanimous NATO members’ support) have generated risks of dismantling the entire architecture of nuclear arms control agreements. The prospects of the Treaty on Measures for the Further Reduction and Limitation of Strategic Offensive Arms (The New START) are vague – because the US has not given a clear answer to the Russian proposal to agree to extend the New START beyond its expiry date in February 2021.

Now we are witnessing alarming signs that a media campaign in the United States is being launched to lay the groundwork for abandoning the Comprehensive Nuclear Test Ban Treaty (which has not been ratified by the United States). This calls into question the future of this treaty, which is vital for international peace and security. Washington has embarked upon the implementation of its plans to deploy weapons in outer space, rejecting proposals to agree on a universal moratorium on such activities.

There is one more example of introducing revisionist “rules”: the US withdrawal from the  Joint Comprehensive Plan of Action on Iran’s nuclear program, a multilateral agreement approved by the UN Security Council that is of key importance for the nuclear non-proliferation.

Yet another example is Washington’s open refusal to implement unanimous UN Security Council resolutions on the settlement of the Israeli-Palestinian conflict.

In the economic field, the “rules” consist of protectionist barriers, sanctions, abuse of the status of the US dollar as the principle means of payment, ensuring competitive advantages by non-market methods, and extraterritorial use of US laws, even towards the United States’ closest allies.

At the same time, our American colleagues are persistently trying to mobilise all of their foreign partners to contain Russia and China. Simultaneously they do not conceal their wish to sow discord between Moscow and Beijing and undermine multilateral alliances and regional integration projects in Eurasia and Asia-Pacific that are operating outside of the US oversight. Pressure is exerted on those countries that do not play by the rules imposed on them and dare make the “wrong choice” of cooperating with US “adversaries”.

So, what do we have as a result? In politics, erosion of the international legal basis, growth of instability and unsustainability, chaotic fragmentation of the global landscape and deepening mistrust between those involved in the international life. In the area of security, blurring of the dividing line between military and non-military means of achieving foreign policy goals, militarization of international relations, increased reliance on nuclear weapons in US security doctrines, lowering the threshold for the use of such armaments, the emergence of new hotbeds of armed conflicts, the persistence of the global terrorist threat, and militarization of the cyberspace. In the world economy, increased volatility, tougher competition for markets, energy resources and their supply routes, trade wars and undermining the multilateral trade system. We can add a surge of migration and deepening of ethnic and religious strife. Do we need such a “rules-based” world order?

Against this background, attempts by Western liberal ideologues to portray Russia as a “revisionist force” are simply absurd. We were among the first to draw attention to the transformation of the global political and economic systems that cannot remain static due to the objective march of history. It would be appropriate to mention here that the concept of multipolarity in international relations that accurately reflects emerging economic and geopolitical realities was formulated two decades ago by the outstanding Russian statesman Yevgeny Primakov. His intellectual legacy remains relevant now as we mark the 90th anniversary of his birth.

As is evident from the experience of recent years, using unilateral tools to address global problems is doomed to failure. The West-promoted “order” does not meet the needs of humankind’s harmonious development. This “order” is non-inclusive, aims to revise the key international legal mechanisms, rejects the principle of collective action in the relations between states, and by definition cannot generate solutions to global problems that would be viable and stable in the long term rather than seek a propaganda effect within an electoral cycle in this or that country.

What is being proposed by Russia? First of all, it is necessary to keep abreast of the times and recognise the obvious: the emergence of a polycentric world architecture is an irreversible process, no matter how hard anyone tries to artificially hold it back (let alone send it in reverse). Most countries don’t want to be held hostage to someone else’s geopolitical calculations and are determined to conduct nationally oriented domestic and foreign policies. It is our common interest to ensure that multipolarity is not based on a stark balance of power like it was at the earlier stages of human history (for example, in the 19th and the first half of the 20th century), but rather bears a just, democratic and unifying nature, takes into account the approaches and concerns of all those taking part in the international relations without an exception, and ensures a stable and secure future.

There are some people in the West who often speculate that polycentric world order inevitably leads to more chaos and confrontation because the “centers of power” will fail to come to terms among themselves and take responsible decisions. But, firstly, why not try? What if it works? For this, all that is necessary is to start talks on the understanding that the parties should seek a balance of interests. Attempts to invent ones’ own “rules” and impose them on all others as the absolute truth should be stopped. From now on, all parties should strictly comply with the principles enshrined in the UN Charter, starting with the respect for the sovereign equality of states regardless of their size, system of government or development model. Paradoxically, countries that portray themselves as paragons of democracy actually care about it only as they demand from other countries to “put their house in order” on a West-inspired pattern. But as soon as the need arises for democracy in intergovernmental relations, they immediately evade honest talk or attempt to interpret international legal norms at their own discretion.

No doubt, life does not stand still. While taking good care of the post-WWII system of international relations that relies on the United Nations, it is also necessary to cautiously though gradually adjust it to the realities of the current geopolitical landscape. This is completely relevant for the UN Security Council, where, judging by today’s standards, the West is unfairly overrepresented. We are confident that reforming the Security Council shall take into account interests of the Asian, the African and the Latin American nations whilst any such design must rest upon the principle of the broadest consensus among the UN member states. The same approach should apply to refining the world trade system, with special attention paid to harmonizing the integration projects in various regions.

We should use to the fullest the potential of the G20, an ambitious, all-encompassing global governance body that represents the interests of all key players and takes unanimous decisions. Other associations are playing a growing role as well, alliances projecting the spirit of a true and democratic multipolarity, based on voluntary participation, consensus, values of equality and sound pragmatism, and refraining from confrontation and bloc approaches. These include BRICS and the SCO, which our country is an active member of and which Russia will chair in 2020.

It is evident that without collective effort and without unbiased partnership under the central coordinating role of the UN it is impossible to curb confrontational tendencies, build up trust and cope with common threats and challenges. It is high time to come to terms on uniform interpretation of the principles and norms of international law rather than try to follow the old saying “might goes before right”. It is more difficult to broker deals than to put forward demands. But patiently negotiated trade-offs will be a much more reliable vehicle for predictable handling of international affairs. Such an approach is badly needed to launch substantive talks on the terms and conditions of a reliable and just system of equal and indivisible security in the Euro-Atlantic and Eurasia. This objective has been declared multiple times at the top level in the OSCE documents. It is necessary to move from words to deeds. The Commonwealth of Independent States (CIS) and the Collective Security Treaty Organisation (CSTO) have repeatedly expressed their readiness to contribute to such efforts.

It is important to increase our assistance to the peaceful resolution of numerous conflicts, be it in the Middle East, Africa, Asia, Latin America or the post-Soviet space. The main point is to live up to the earlier arrangements rather than to invent pretexts for refusing to adhere to the obligations.

As of today, it is especially relevant to counter religious and ethnic intolerance. We urge all the nations to work together to prepare for the World Conference on Interfaith and Inter-Ethnic Dialogue that will be held in Russia in May 2022 under the auspices of the Inter-Parliamentary Union and the UN. The OSCE that has formulated a principled position condemning anti-Semitism should act with equal resolve toward Christianophobia and Islamophobia.

Our unconditional priority is to continue providing assistance to the unhindered formation of the Greater Eurasian Partnership, a broad integration framework stretching from the Atlantic to the Pacific that involves the member states of the Eurasian Economic Union (EAEU), the Shanghai Cooperation Organization (SCO), the Association of Southeast Asian Nations (ASEAN) and all other countries of the Eurasian continent, including the EU countries. It would be unwise to contain the unifying processes or, worse still, to put up fences. It would be a mistake to reject the obvious strategic advantages of the common Eurasian region in an increasingly competitive world.

Consistent movement towards this constructive goal will allow us not only to keep up the dynamic development of the national economies and to remove obstacles to the movement of goods, capital, labor and services, but it will also create a solid foundation of security and stability throughout the vast region from Lisbon to Jakarta.

Will the multipolar world continue to take shape through cooperation and harmonization of interests or through confrontation and rivalry? This depends on all of us. Russia will continue to promote a positive and unifying agenda aimed at removing the old dividing lines and preventing the appearance of new ones. Russia has advanced initiatives to prevent an arms race in outer space, establish efficient mechanisms for combating terrorism, including chemical and biological terrorism, and to agree upon practical measures to prevent the use of cyberspace for undermining national security or for other criminal purposes.

Our proposals to launch a serious discussion on all aspects of strategic stability in the modern era are still on the table.

There have been ideas floated recently to modify the agenda and update the terms. The proposed subjects for discussion vary between “strategic rivalry” and “multilateral deterrence.” Terminology is negotiable, but it is not terms but the essence that really matters. It is now much more important to start a strategic dialogue on the existing threats and risks and to seek consensus on a commonly acceptable agenda. Yet another outstanding statesman from our country, Andrey Gromyko (his 110th birth anniversary we mark this year) said wisely: “Better to have ten years of negotiations than one day of war.”

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العالم في مفترق طرق ونظام العلاقات الدولية من أجل المستقبل

Margaret Hodge, Iran and Jazz

June 27, 2019  /  Gilad Atzmon

Yesterday Zionist mouthpeace MP Margaret Hodge spoke on Newsnight about a “jazz musician who thought that Hitler had not gone far enough.” I wonder who this Jazz artist could be, certainly not me.

Meanwhile, I have invited this Labour hardly MP to specify where exactly a jazz artist (either myself, John Coltrane, Duke Ellington etc.) has said that “Hitler had not gone far enough.”

My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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No Ukronazis amongst the Ukronazis? Look again!

 

No Ukronazis amongst the Ukronazis?  Look again!

May 03, 2019

Translated and subtitled  by Ollie Richardson and Angelina Ollie Richardson and Angelina Siard, cross posted with The Stalker Zone:

Military officers of the press service of the DPR people’s militia managed to film a Nazi flag flying over the positions of the Armed Forces of Ukraine in Donetsk.
DPR militia correspondent Dmitry Astrakhan said that the Kiev junta transferred the “Azov” regiment to the position of the 24th brigade of the Armed Forces of Ukraine near Maryinka.

Of course, Kiev and its western masters will say that it is “fake news” or that the DPR militia planted it there themselves. But this is okay, because on the Internet (including here on Stalker Zone!) there is a whole plethora of evidence that testifies to the Ukrainian Army’s love for Uncle Adolf and his loyal servants like Stepan Bandera.

 

Palestine Potpourri: The Holocaust

Palestine Potpourri: The Holocaust

April 30, 2019

by Lynda Burstein Brayer for The Saker Blog

The Holocaust

In this edition of Palestine Potpourri I have decided to concentrate on one of the special features of Jewish life in Palestine, and modern Jewish life in particular. It is the Jewish fascination with death, and the centrality of death within their self-understanding. It seems to be rather unique as a cultural phenomenon gluing the community together, but one must also remember that it has given rise to the thriving business of the Holocaust.

Holocaust Day will be “celebrated” in Israel on May 1, 2019, six days before the Memorial day for fallen soldiers and a week before Independence Day on May 8, which is always calculated according to the Jewish calendar.

This is the national program which will be shown on television.

HOLOCAUST MEMORIAL DAY EVENTS 2019

THE EVE OF HOLOCAUST AND HEROISM REMEMBRANCE DAY

Wednesday, May 1, 2018 – 26th of Nissan 5779

THE STATE OPENING CEREMONY AT YAD VASHEM

In the presence of the President, the Prime Minister, the Speaker of the Knesset and the President of the Supreme Court—Warsaw Ghetto Square. Admission to the State Opening Ceremony is by invitation only.

The ceremony will be broadcast live on television, radio and the Yad Vashem website.

8:00 pm, Warsaw Ghetto Square, Yad Vashem, Mount Herzl

THE HOLOCAUST AND HEROISM REMEMBRANCE DAY

Thursday, May 2, 2019 – 27th Of Nissan 5779

HOLOCAUST REMEMBRANCE DAY EVENTS AT YAD VASHEM

10:00 am – Siren

10:02 am – Wreath-laying ceremony at the Ghetto Heroes Monument.

11:00-12:45 am – “Unto Every Person There Is A Name” – Public recitation of Holocaust victims’ names at the Hall of Remembrance in Yad Vashem.

11:00-14:30 pm – “Behind the Scenes” – Activities for the general public on the Yad Vashem campus. A series of gatherings with Yad Vashem experts will be on offer to the public, at which participants will have access to documents and artifacts that are not on display year-round. Further details are available on the Yad Vashem website.

1:00 pm – Main memorial ceremony at the Hall of Remembrance in Yad Vashem.

17:30 pm – Ceremony for Youth Movements at the Valley of the Communities. Admission to the ceremony is by invitation only.

On Wednesday, 11 April 2018, Yad Vashem will be open to the public until 12:00 only.

On Thursday, 12 April 2018, Yad Vashem will be open to the public until 20:00 (entrance to the Holocaust History Museum until 19:00). The Holocaust History Museum will open at 9:00. The Visual Center and Children’s Memorial will open at 11:00.

HOLOCAUST REMEMBRANCE DAY EVENTS AT SAFRA SQUARE

The Jerusalem Municipality will hold a memorial ceremony at Safra Square, May 2, 2019 which will be led by 12th graders sharing their experiences from their journey to Poland in the presence of Holocaust survivors living in Jerusalem.

08:15 am, Safra Square, Jerusalem

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It is clear from the program that Holocaust Day is a serious and important event in the Israeli Jewish calendar. Here a somewhat “out of line” approach , but only in the Israeli context, voiced in an article published in the Israeli liberal newspaper “Haaretz” on April 28, 2019. I have provided the absent “punch line” explaining how radical it is in the Jewish-Israeli context.

From “Eva’s history” to a selfie at Auschwitz

A hand breaks through the wire fence, holding a smart phone. If Instagram had a child in the Holocaust, how many followers would it have had? It is impossible to cross the Ayalon highway snaking through Tel-Aviv without confronting the yellow-flagged street signs (as per lemon-yellow or banana-yellow), announcing the new special for the coming Holocaust Day. “Eva’s History” seeks to bring to the attention of the younger generation the story of Eva Heiman, a 13 year old girl from Hungary, who wrote a diary during the Nazi occupation and was sent to the death camp in Auschwitz, where she was murdered.[sic-LBB]

A reprint of her diary, published in Israel for the first time in 1964, and advertisements in the newspapers do not help give momentum to this story. The youth do not read newspapers, and they read even less books. A stage adaptation starring Noa Kirel, an 18 year old Israeli singer, actress and TV host, is always an option, but the young star is apparently very busy now having issued a single inspired by the story of a Jewish boy taken from the Lodz ghetto. “There is no business like Shoah business” so we have no choice. We must give little Eva an account on Instush (an Israeli twitter) together with life-like stories with German actors and period costumes accompanied by the TV hosts Agam Rodberg and Guy Pines, who will produce something really big, really showy, something to be spoken about!

The rationale is simple. If the mountain does not come to Muhammad, Muhammad must go to the mountain. Young men and women do not want to hear about the girl Eva? Wait till you see what we’ve prepared for you. We will bring to life the Holocaust of European Jewry in a way that you never dreamt of! We will drench you with it so that you cannot escape from it. This is the name of the game. Make it accessible and mollycoddling at one and the same time!!!

But I’m sorry to spoil the party!! Accessibility should not have been expected to succeed: it was doomed to failure from the start. Why? Because all of it is tainted with condescension and contempt for the youth treating them as if they were two-legged animals, as if all their desires begin and end with their whatsapp groups. The person who conceived this project does not know teenagers. Perhaps he has heard stories or read eulogies, but if he had bothered to meet them, to talk to them, he would have learned that they can smell that shtick or idiocy from miles away, and would not be tempted to follow its superficiality.

True, we parents have the responsibility to teach our children the lessons of the Holocaust. This responsibility carries a great challenge. What again? We have to teach about the uprising in the Warsaw Ghetto? Operation Barbarossa? The magnificent [sic] kidnapping of Eichmann by the Mossad? Or the letters and testimonies which we stuff down their throats of Holocaust victims from first grade until their pilgrimage to Auschwitz?

We must break through the veil of banality of the rituals with the black Bristol and glittering memorials, and use creative and critical tools that will encourage discourse and thought. As a teacher I come across it again every year. Holocaust Day is approaching, and the e-mail box is sent out of a few lesson plans on the subject, which she collected for us, hard as an ant, responsible for pedagogy at school.

Their stimulus threshold is high, and in order to cross it, new roads must be carved in the rock. But the fictitious Instagram account of a girl who was murdered in the Holocaust will not be and cannot be a legitimate way. First, it is a show of bad taste, marketed aggressively, and second, much more serious, it will have consequences. The road from “Eva’s Story” to the “selfie” at the gates of Auschwitz-Birkenau is short and steep, and at the end all the naysayers will cluck their tongues and nod their heads, and in turn tell us about the lost and detached youth, devoid of values ​​and shamelessness.

Last year, on Holocaust Remembrance Day, we learned about German resistance to Nazism and talked about Sophie Scholl and the “White Rose” group. Sophie was only a few years older than my students when she joined her brother Hans and scattered protest posters at the university in Munich that cost her life. I called on my students to distribute their flyers for their own ends, whatever they were. For dessert we watched Tom Cruise try to assassinate Hitler and failed. To teach them that Tom Cruise is just a human being.

At the end of the lesson, one of the students approached me. She noticed that on my desk was a book on the subject, which I used to prepare for the class, and asked to ask him. She looks to her on the cake, Sophie Scholl. A week later came back with new insights. Would you believe it? A girl sat at her house, opened a book, and read it.

Y. Mendelssohn is a musician and a teacher of citizenship

This article is very interesting from the point of view that the author, a musician and teacher of citizenship, bewails the “lachrymose” method of Jewish history. This phrase was introduced by the famous Jewish historian, Salo Baron, who decried this “victimhood” version of Jewish history. In iddish, this is the nebich approach. “Oh the poor Jews!!! Oh what they have suffered! Oh! Oh! Oh!” This has now been standard since WWII and the Holocaust myth is not merely integral to this approach, but is the very heart and core of the modern Jewish understanding, if not actual experience. Jews talk about second and third generation Holocaust “survivors” [sic]. Here, the writer is “tired” of this same old, same old, cry-baby stories of people who lost their lives in the “Holocaust” whether told through letters or through testimonies collected after the war.   He also decries the “theatrical” promotion of another nebich story – the Eva story!! More horrors, more crying, more death etc!!

Instead he suggests a new approach and believe me, it is totally radical in the Jewish Israeli setting. He suggests approaching the Holocaust from a non-Jewish perspective! His approach is radical because he is ignoring the central characteristic Jewish “holocaust” narrators have promoted since 1967 – the “uniqueness” of the Jewish experience. He has the gall to mention a goy, Sophie Scholl, in positive terms!!! Literally unheard of!!!! I did not bring any of the comments which followed the article but many were in this vein condemning the writer’s approach!

I do not want to make too fine a point of it but many have come to the conclusion that the deliberate extermination of six million Jews belongs in the realm of the mythical rather in factual history. So one may ask what is the lesson of the so-called Holocaust? There is no dissension concerning the fact that Hitler wanted to expel the Jews from Germany and that they were not transported by luxury wagons-lit to the east. But given that all the local populations suffered atrociously during WWII, what should we learn from this brutality?

I think it is not apposite to remind the readers that these lines follow on the Passover festival just celebrated by the Jews, the festival of both the Renewal of life and Freedom! The name derives from the “passing over” of the angel of death of the homes of the Children of Israel dwelling in the land of Goshen in Egypt under an oppressive Pharoah! This is the biblical story in which the Egyptian children were smote while the children of the Children of Israel were saved by God’s hand, an “event” celebrated yearly at the Seder table in Jewish homes, where the story is repeated with the killing of the first-born of the Egyptians stressed with glee!

And here, in the reality of Israel today, April 30, was a report of a young Palestinian living under the military occupation of the West Bank of Palestine,aged 20 years old, who was shot by Israeli soldiers because he “threatened” them – a term used repeatedly without any accompanying evidence or explanation. He was taken to a Jewish hospital in Israel where he was strapped down in the bed and held by hand-cuffs while the doctors tried to treat him but it was obvious he was about to die. His family tried to get permission to visit him before he passed away but not one Israeli authority would do anything: not the army, not the legal advisor to the army, not the department of Justice of Israel and not the court! He died alone and abandoned. This is an example of the “compassionate compassion of Jews” which comes from the Hebrew – rahmanim bnei rahmabim used without any tongue in cheek!

Which brings me to another example of Israeli/Jewish autism. Zionist leaders have always touted Israel/the Jews as a “light to the nations”. Day in and day out Palestinians are routed from their beds at 2 am, children are woken up, thrown out of their beds, parents are shooed to the wall, the beds are overturned, the cupboards emptied and the people cower in fear of whatever brutality they cannot think of but which will be invented by the most “moral army in the world” the Israeli Defence [sic] Forces – who, in a myriad of self-same instances- defend themselves from sleeping attackers. One could say that this is hardly worth mentioning except for the fact that it indicates that there is not one facet, and even the smallest one, in which Palestinians have the safety of privacy.

There is a group of Israeli women who have voluntarily taken upon themselves to watch the border crossings between Israel and the Occupied West Bank of Palestine. They are called “Machsom Watch” and they issue daily reports. In one poignant incident, an observer wrote the following:

“A man K’ approached us who lives in Yabed, a village near a northern border crossing. He asked our help in providing him with books teaching Hebrew to Arabic speakers – a suggestion which we accepted with pleasure. He told us that the soldiers broke into his home, that they were looking for his brother, broke many things sins the house but did not find him. He said that he was interested in learning Hebrew so that he could talk [sic] to the soldiers”.

If there is one thing a Palestinian cannot do successfully, it is “talk” to the soldiers, explain to the soldiers. I would like to write another essay on this subject another time, but basically Palestinians are not counted within the species” homo sapiens” for the Israeli authorities. Israelis do not listen to Palestinians talking!

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

“The Holocaust” Is a Myth That Conceals Our Shame

 • APRIL 15, 2019

Most of the time ‘history’ is institutionally engaged in concealing our shame.” —Gilad Atzmon

I love the words, music, and soul of my Israeli-born truth jihadi brother Gilad Atzmon. In fact, I enjoy his company so much that just about every year I take up the largely thankless task of organizing a public event for him here in Israeli-occupied Madison, Wisconsin. Last year the local Israeli Occupation forces got Gilad banned at the last minute from Wil-Mar Community Center. The director refunded our money and told us, in so many words, that Wil-Mar’s obligatory suppression of free speech was all about the Benjamins. So we directed people down the block to the Orton Park rotunda, the local equivalent of Hyde Park Speakers Corner.

One of Gilad’s most memorable lines was: “History exists to conceal our shame.” Citing Lyotard, who asserts that the real historian’s task is to unveil the shame, Gilad has analyzed such events as the Balfour Declaration. According to Gilad, the official history of the Balfour Declaration as a magnanimous gesture by the powerful British toward the oppressed Jews exists to conceal the shameful truth: It is the Britons (not to mention the Palestinians) who were and still are oppressed by the Zionist Jews, not the other way around.[1] This truth is shameful to both Britons and Jews. It is shameful to Britons that they have allowed themselves to be used in such degrading fashion. It is even more shameful that they have been unable to face the awful reality for 100 years and counting. Likewise, it is shameful to Zionist Jews that they have profited mightily by posing as the oppressed, when in truth they are the oppressor. And of course there is the shared British-Jewish shame at enabling and perpetrating the Palestinian Holocaust.

Now some might argue that Gilad’s analysis is correct insofar as it uncovers British shame. The Brits, after all, are the world’s leading experts in hyper-politeness and its shadow, shame, which emerges into the light when polite pretenses fail.

But the Jewish Zionists, the argument continues, are utterly shameless. Their intelligence agency’s motto is “By way of deception thou shalt do war.” How shameless is that? About as shameless as the Lavon Affair, the USS Liberty massacre, and 9/11, that’s how shameless. The Zionists’ one-word slogan (and future epitaph) is chutzpah, a word whose definition is: “That quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” Like the psychopath, the guy with chutzpah always plays the victim, especially when he is victimizing others.

French historian Laurent Guyénot analyzes Jewish-Zionist shamelessness rather brilliantly in his article “Israel, the Psychopathic Nation.” (For the full story, read his masterpiece From Yahweh to Zion.) Guyénot notes that this psychopathic shamelessness is orchestrated by a manipulative, profiteering tribal elite. Most ordinary Jews are not aware that their collective behavior is so shamelessly psychopathic. Guyénot’s insight helps us understand how Zionist Jews, like Britons, are being manipulated by the lying, shame-concealing historiographers.

The notion that “’history’ is institutionally engaged in concealing our shame” obviously applies to the Holocaust. This fact is admitted, even highlighted, by official historiographers. But they look only at one side of the story.

The Official Story: “Holocaust Denial” Conceals Nazi Shame

Defenders of orthodox Holocaust history claim that holocaust revisionists conceal their shameful sympathy with Nazis who killed six million Jews. This is in fact the main argument against “holocaust denial” in such books as Shermer and Grobman’s Denying History and Deborah Lipstadt’s Denying the Holocaust. That this argument is an empty ad-hominem with no relevance to the empirical issues in question does not seem to have occurred to these authors.

The reductio ad absurdum of “Holocaust denial conceals the shame of the gas chambers” is Keith Kahn-Harris’s Denial: The Unspeakable Truth. The author claims that “Holocaust denial is not just eccentricity; it is an attempt to legitimate genocide through covert means. Denials of the harmfulness of tobacco, of the existence of global warming, and other denialisms, are, similarly, projects to legitimate the unspeakable.” This suggests a very useful all-purpose argument, suitable for any occasion or topic: “Anyone who disagrees with me does so to conceal their secret love of mass murder.” The next step: “Anyone who disagrees with me is a mass murderer and should be executed.” A fine excuse to kill your opponents en masse! This would be funny if they weren’t already locking people in maximum security prisondestroying YouTube livelihoods, and burning books because the individuals so targeted had the temerity to disagree with the likes of Keith Kahn-Harris. It may be only a matter of time before the executions commence. One hopes they will try to use Nazi-style hydrogen cyanide gas chambers, which would drastically limit their ability to actually kill significant numbers of dissidents.

But Kahn-Harris, Lipstadt, Shermer and Grobman, and other gatekeepers are not entirely wrong. There is a grain of truth somewhere in those vast, arid sand dunes of ad hominem bullshit. It is true that some people of German heritage like Ernst Zundel, Germar Rudolf, and Monika Schaefer voice their own versions of history in part to dispel the guilt and shame that the sacred narrative of the Holocaust has laid on the heads of the German people. Monika Schaefer speaks eloquently about this legacy of shame in her masterful YouTube Sorry Mom I Was Wrong About the Holocaust, which should have have been awarded “best foreign short documentary” at the Oscars, but instead won her a year in maximum-security lockup.

If it is partly true that some Holocaust revisionists spin their histories to conceal or absolve shame—and I personally believe that National Socialist Germany’s treatment of Jews among others was in fact shameful, regardless of the extent to which the conventional history of the Holocaust may be false or exaggerated—it is obvious that the conventional story is “institutionally involved in concealing our shame.” By focusing so relentlessly on the metaphysical evil of the big-H Holocaust, our cultural custodians conceal the at least equally shameful behavior of World War II’s victors.

“The Holocaust” Conceals the Shame of World War II

The real Holocaust, of course, was the war itself. 70 million people were massacred, two thirds of them civilians. Those nearly 50 million civilians were singled out for extermination on the basis of their ethnicity, just as surely as a vastly smaller number of Jews, Gypsies, and Slavs may have been by the Reich. When the Allies firebombed Dresden, which was not a military target, more than 100,000 innocent civilians were deliberately burned to death for the crime of being German. Centuries of German cultural achievement, too, went up in flames. Now that is a real holocaust: a gratuitous burnt offering.

And Dresden is just the tip of the proverbial iceberg. Anyone who honestly explores the history of the deliberate Allied firebombings of civilians, the respective treatment of prisoners by both sides, the atrocities against Germans during the invasion and occupation of their homeland, the firebombings and nuclear bombings of Japanese civilians, the brutal torture that elicited false confessions from “Nazi war criminals,” and so much more, will inevitably conclude that, as Pogo might say, “We have met the Nazis and they are us.”

Not convinced? Listen to my interviews with:

For those who would rather read than listen, I recommend Ron Unz’s “American Pravda: Post-War France and Post-War Germany” and more generally the excellent collection of World War II articles at Unz.com. And concerning the shameful way the US was hoodwinked into joining the demonic bloodbath euphemistically known as World War II, Gore Vidal’s novel The Golden Age offers more truth, disguised as fiction, than most supposedly nonfictional histories.

We Americans, of course, are not the only ones who recount dubious histories of World War II to conceal our shame. Russia, too, demonizes Hitler and bans “holocaust denial” to hide its own shameful Stalinist history and its own war crimes against Germans. Japan minimizes both its own crimes and the crimes committed against it—the former for obvious reasons, the latter to save face in light of seven decades of shamefully abject submission to its criminal civilian-nuking occupiers. France pretends that most 1940s Frenchmen were partisans of the “heroic resistance” and that only a tiny minority supported the “evil Nazi collaborator Pétain,” when the reality was precisely the opposite.

What broader conclusions might we draw about the role of history as a shame-concealment mechanism? Our best guide along these dark and twisted paths is René Girard, the recently-deceased Stanford professor who taught that all culture is based on a murder and a lie. The primordial murder, according to Girard, is the lynching of a scapegoat. This act of human sacrifice forms the basis of every culture, the foundation of every myth. It occurs when the group’s mimetic-desire-driven rivalries get so out of hand that mass mayhem is in the offing. Suddenly the group turns in unison against a scapegoat—usually a marginalized or powerless figure—and murders them. Shared blood-thirst, murderous exaltation, and guilt solves the rivalry problem and re-unites the group. But the unifying blood-guilt cannot be admitted to. The reality is too tawdry and horrible. So a myth—a sacred lie—gradually takes shape around the memory of the victim. Surely the victim must have had some sort of miraculous sacred power, since (by being murdered) the victim has solved the rivalry problem and brought unity and cohesion to the group! Soon a monument is designated or erected in honor of the “sacred victim,” who eventually becomes a minor or even major deity, to be propitiated in annual sacrificial rites that commemorate and disguise the original act of primordial slaughter.

Every culture is held together by foundational myths based on this template. Pagan gods are just distorted memories of slaughtered scapegoats. The Abrahamic religions sublimate sacrifice by asking Abraham and his descendants to stop scapegoating and sacrificing their children (a ubiquitous practice in the ancient Mediterranean and elsewhere) and to kill and roast a sheep instead. Christianity goes one step further and makes Christ the scapegoat to end all scapegoats and the sacrifice to end all sacrifices. (That didn’t work out too well, did it?) In all of the above cases, foundational sacred stories, a.k.a. myths, arise to explain how the society in question began, and to justify its current ways.

Secular mythologies, too, are rooted in repressed memories of sacrifice and blood-guilt. The foundational myth of the Enlightenment, with its deities of reason, progress, and tolerance, grows out of the sacrificial bloodletting of the Wars of Religion and the accompanying witch-burnings and heretic-huntings. The foundational American myth of the Revolution and its Founding Fathers conceals the shame of equally horrific fratricidal bloodletting of a scale and ferocity that most Americans today have never heard about—because the “history” taught in our schools exists precisely to erase that shame. Likewise with the Civil Rights mythologies that emerged from the oceans of gore spilled in the Civil War.

Girard’s theory explains the otherwise inexplicable “sacred victim syndrome.” Why is Arlington Cemetery so sacred, especially on Memorial Day?[2] Why are people who ask questions about 9/11 silenced by screams of “You’re insulting the victims”?[3] And why is it sacrilege and blasphemy, punished by maximum-security-prison time in many leading Western countries, to question the sacred six-million-victim Holocaust?

Differences between political cultures are largely based on the degree of divergence of their foundational mythologies. For Zionists, Jews in general, and the sacred six million in particular, are eternally sanctified victims, in whose name the most appalling excesses are legitimate and necessary. For Palestinians, by contrast, the martyrs murdered by the Zionists, emblematic of all displaced and thus “sacrificed” Palestinians, are the sacred victims at the foundation of the political mythos of Resistance.

Similarly, for Americans, the nearly 3000 people murdered on 9/11/2001 are sacred victims who deserve honor and commemoration on each anniversary of “Black Tuesday.” (The 9/11 sacrificial rites, designed by Philip Zelikow and other specialists in “the creation and maintenance of public myths,” were engineered to bring about this convergence of Israeli and American mythology.) Non-Westerners, especially Muslims, are more likely to remember Madeleine Albright’s comment that America’s murder of half a million Iraqi children under the Clinton regime was “worth it.” Many are aware that the US has killed 27 million Muslims in the continuing holocaust set off by 9/11. For them, it is America’s victims, not its victimized, who are more notable as well as vastly more numerous.

If, as Girard said, all culture is based on murder and lies, can we ever stop killing and lying? Marxists think a materialist utopia would do the trick. But murderous and uncontrollable mimetic-desire-driven envy is ubiquitous, even (especially) among those whose material needs are fully satisfied.

Liberal-progressive types seem to think that exposing relatively harmless bits and pieces of their own culture’s shameful histories might help. Take Howard Zinn—please! When liberal progressives reveal the shame of slavery and oppression of women, they are really buttressing the modern secular-progressive myth that celebrates the “progress” that “we” have supposedly made—concealing our shameful slaughter of 27 million Muslims in the 9/11 wars on the grounds that “they” oppress women, adhere to traditional religion, and in other ways remind us of our own hated, barbarous ancestors. If people like Zinn really wanted to stop their own countries from murdering millions, they would attack and annihilate the myths of the Holocaust and 9/11. But that is the furthest thing from their minds. Why? Because they are complicit in the murder of millions, and they desperately desire to conceal that complicity.

Likewise all of the supposed “identification and sympathy with victims” displayed in today’s fashionable deification of sexual deviance serves to cover our ongoing mass murders of dozens of millions of real victims. By casting homosexuals, an economically privileged class, as sacred victims, we conceal our shameful massacres, displacements, and exploitations of the genuinely poor and downtrodden (most of whom don’t care much for homosexuality) including those in our own country. It seems that the scam of leveraging fabricated or exaggerated victimhood for tribal solidarity and profit, which should have been copyrighted by the Jews, has now been subjected to multiple copyright infringements—which would certainly make for an interesting and revealing series of lawsuits. But even the ADL doesn’t have quite that much chutzpah.

If Marxism and secular-progressive materialist liberalism can’t solve the murder-and-lies problem, whatever possibly could? Traditional religion seems to have a mixed record. Though Girard argued that Christianity exposes the scapegoating mechanism (“Oh shit! We just lynched God!!”) and is responsible for all of the alleged progress in humanitarianism since then, the historical record does not really bear this out. Still, it must be admitted that real Christians, like the Mennonite, Amish, and Quaker farmers here in western Wisconsin, excel at eschewing participation in America’s periodic orgies of sacrificial carnage. Likewise, real Muslims, unlike secularized Uncle Toms and obscurantist Wahhabis, are blessed with unusually peaceful souls and communities, as anyone who has lived among them knows.

Ultimately it is the mystical dimension of traditional religion that holds the most hope for overcoming the murderous lies at the heart of human nature and culture. The mystics have a novel interpretation of sacrifice: Instead of materially murdering the Other, we must learn to spiritually sacrifice the Self. The Sufis call this fana’, the annihilation of the ego (the Self that Commands Evil). This spiritual self-sacrifice liberates us from desire, the goal of Buddhist teaching as well. Those who have achieved such an overcoming-of-self enjoy the freedom to reject the desire-driven Girardian scapegoating mechanism, and step outside of its myth-based cultural constructs into the light of al-Haqq: an Islamic term that translates as Truth, God, Reality.

Notes

[1] One obvious example of Jewish power and British powerlessness is the ongoing witch-hunt against Jeremy Corbyn and the non-Zionist wing of the Labor Party. Another was related to me by Gilad Atzmon himself: When he fled Israel and arrived in London, Gilad, despite his anti-Zionism, was born Jewish, and therefore able to plug into the local Jewish network and make lots of easy money playing rigged games in London real estate. There was so much kosher money available, Gilad said, that he eventually had to quit in order to save his soul and his sanity. Obviously nobody of any other ethnicity could land in London nearly penniless and friendless and receive such a lavish sinecure on a silver platter. But well-connected Jewish nepotism networks exist everywhere where wealthy Jewish communities are established, offering Jews power and privileges that non-Jews do not enjoy.

[2] Answer: Because we still sacrifice our children—only now in wars instead of on bloody altars—and are lying about it, as we must if we are to live with ourselves.

[3] And why have the forces of repression been so successful at deplatforming alternative media using the “insulting the victims” ploy? Those figures in the alternative media who have come off as insensitive in the way they talk about alleged victims and survivors at Sandy Hook and elsewhere have provided their opponents with a perfect excuse to silence critical voices in general.

Hindutva And Fascist White Nationalism: A Match Made in Hell

By Adam Garrie
Source

In 2011, the fascist Norwegian terrorist Anders Behring Breivik detonated a bomb in central Oslo before travelling to Utøya island where he opened fire on children on a camping holiday. Overall, Breivik murdered 77 people whilst he injured over 300. While Breivik has been behind bars since committing the atrocities of 2011, his name has been back in the news after the terrorist behind the barbaric attacks on two New Zealand mosques claims that Breivik (through his proxies) offered his support for the atrocities in Christchurch.

In many respects, the Australian terrorist of Christchurch infamy acted in a manner that sought to copy the methods and mentality of Breivik. This including the drafting of a political manifesto that was published online just before the beginning of the attack.

Going back to 2011, it is helpful to remember that in addition to citing figures from European history as inspirations for his attack, Breivik also extolled what he thought to be the virtues of the Hindutva ideology.  But far from distancing himself from Breivik, former BJP Indian parliamentarian B.P. Singhal openly revelled in Breivik’s anti-Islamic cause. In 2011, Singhal stated:

“I was with the shooter in his objective, but not in his method. If you want to attract the nation’s attention, surely you need to do something drastic and dramatic, but not killing people”.

Whilst Singhal’s qualified support for Breivik is both disturbing and distasteful, Singhal then went on to qualify his initial qualified remarks by apparently justifying violence against Muslims. According to Singhal, the Holy Quran is “violent” and as such, sometimes “violence must be fought with violence”.

But far from being an aberration, Singhal’s support for a fascist European killer follows on from a long line of Hindutva politicians and theorists who openly praised Adolf Hitler and other extreme European leaders. Hindutva’s founding father Vinayak Damodar Savarkar was an unabashed admirer of both Nazi Germany’s Adolf Hitler and fascist Italy’s Benito Mussolini. Beyond this, Savarkar blamedEuropean Jewry for the Holocaust and went on to compare his own views on south Asian Muslims with Hitler’s views on European Jews.

At one point, Savarkar stated that Indian Muslims should be treated in the way that African Americans were treated in the United States during the Jim Crow Era, even though this racist remark was mild compared to his desire to create a Hindutva empire that would see Pakistan (West and East as it was at the time) wiped off the map.

With the revival of Hindutva extremism under the BJP government of Narendra Modi, a fascination with Hitler and European fascism in India has likewise been documented by foreign observers. As recently as 2017, even the BBC recognised that neo-fascists in Europe and North America were reviving the concept that Hindutva extremism and white supremacist extremism should cooperate in order to fulfil various socially exclusive goals. In particular, the BBC noted how 21st century western fascists have come to admire the European born Hindu convert and promoter of Hindutva ideology Savitri Devi as a figure of inspiration.

Just months ago, Qatari broadcaster and news outlet al-Jazeera observed that based on both pre-Hitler theories on how central Europeans were related to ancient Indo-Aryans and also due to a shared contemporary hatred of Muslim people and the religion of Islam, the world had witnessed a burgeoning growth in a political and ideological alliance between western fascists and Hindutva extremists in India and beyond.

But the story does not end there. Through the power of the internet, it is now possible for western fascists to watch English language Hindutva television programmes on a 24/7 basis. While there is plenty of western pro-fascist material to occupy the time of western extremists, because Indian media tends to give extremist views a veneer of respectability that is otherwise missing in much of Europe and North America, Hindutva propaganda is in many respects the perfect way for western fascists to both gain inspiration and to further internationalise their cause.

Thus far, Turkey’s broadcaster TRT World has been helpful in offering the wider world a critical glimpse of the hateful rhetoric that spews continually from pro-BJP platforms as well as in film.

The growing ties between the western fascist revival and India’s increasingly prominent Hindutva socio-political movement continue to receive only marginal attention. And yet, while the BJP’s militant wing RSS continue to promote violence in India, Europe and the west as a whole are sleepwalking into an era in which a western version of RSS may well be right around the corner.

If people throughout the world are genuinely concerned with ebbing the flow of extremism, the Hindutva-Fascist axis must be both named and shamed.

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