Wandering Israelis?

 

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By Eve Mykytyn*

One of Israel’s founding myths was that it would provide a homeland to a “people without a home.”  Before and especially after World War II, Zionists claimed that the countries in which Jews lived and were citizens were not a homeland.  Jews, like others, the argument went, were entitled to a homeland populated by Jews. Even at its peak, this argument never convinced a majority of Jews to move to Israel, although especially after 1967, many supported Israel from afar. It seems that some Israelis are also not convinced that they need to live in their ‘homeland.’

A PhD thesis by Omri Shafer Raviv, reported on recently by 972, documents the ‘professors committee’  formed by the Israeli government in 1967 in response to Israel’s sovereignty over the ousted Palestinians in conquered territories.  The committee explored how to limit resistance from and encourage the out migration of Palestinians. The professors were surprised by their findings that the Palestinians, the indigenous people of the land, did not want to leave even if promised a better life in, for instance, Kuwait.  The professors, who were among the first generation of Jews to live in their newly declared ‘homeland,’ seemed not to understand what it meant to be tied to a homeland. How else could they have failed to predict that what Palestinians wanted most was to return to their homes, their land, their villages? Over fifty years on, and despite the horrendous living conditions many of them suffer, the Palestinians refuse to disappear.

Emigration has been a continuing issue in Israel, and one that undermines the notion of Israel as a homeland. Initially scorned by Israelis, outward migration was dismissed, as by former Israeli Prime Minister Rabin, as “a fallout of cowards.” But, from its inception, some immigrants chose to leave Israel, in 1942 of the 4,000 Jews who settled in mandatory Palestine, 450 left.  And even in the 1950s, when Israel had one of its greatest increases in population from immigration, outward migration was recognized as a problem. In 1953 the governor of the central bank of Israel, David Horowitz, argued that economic conditions would have to improve for the trend [of emigration] to change, implicitly recognizing that the pull of the homeland was weaker than the prospect of economic success. The discussion of emigration was and is perhaps a sign of Zionist insecurity. If Israel is truly the Jewish homeland, why do so many Jews and Israelis fail to see it that way? The Jerusalem Post notes a more practical concern, “Israelis are acutely aware that the future of Israel as both a Jewish and democratic country depends on maintaining a solid Jewish majority.”

How significant is the issue of outward migration? Despite a plethora of articles (see for ex.) trumpeting a decline in emigration, the number of Israelis who leave exceeds new immigration. The statistics  are opaque,  Israel doesn’t record or perhaps doesn’t  know the intent of those leaving. Recent analysis suggests that Israeli immigration to the UK surpassed British immigration to Israel by a ratio of three to two. Israel’s US Embassy estimates that between 750,000 and one million Israelis live in the United States.

But what is more important is that almost 40% of young  Israelis have expressed an interest in moving their lives elsewhere. They live in a Jewish homeland, and yet they want to wander.

The primary reason young Israelis give for leaving is their inability to earn a decent living. Some cite Israel’s cronyism and shady business deals, they either can’t or don’t choose to participate in a job market that is ‘fixed.’  One can hope that these young ex Israelis, having seen the corrosive effects of tribal rule, will be less inclined to treat the rules of their adopted countries with contempt.

One mother whose sons emigrated opined that it is the ‘finest’ who are leaving. “They are good, high-quality people who can contribute….who are leaving… They stand out abroad. They are considered smart and successful compared to the Canadians.” (Apparently supremacism is present in Israel.) Available statistics support her claim that more educated Israelis leave in greater numbers and this may be because they are the most able to find good jobs elsewhere. In 2017, 5.8% of Israelis with undergraduate degrees had been living abroad for at least three consecutive years. For Israelis with PhDs, it was 11%, a loss of one in nine PhDs. See for more details on the disproportionate Israeli brain drain phenomenon.

To counteract this trend, in 2011 Israel launched “The Israel Brain Gain Program” to help overseas Israelis find jobs at home. Apparently the targeted Israelis were not amenable to returning to their ‘homeland’ and the program was abandoned as a failure.

Does the lack of a Jewish identity cause young Israelis to make decisions based on economics?  Tomer Treves writes that people are leaving  “because of what became of the Zionist idea. The moment the tie with Israel is weakened, the point of remaining is measured by the quality of life, and Israel is not in a good place from that point of view…” Treves posits that the most important factor in loyalty to Israel is  “where on our scale of identity we place Jewish identity. [When the] decision to live in Israel is no longer based on values,” by which he means ‘identifying as Jewish’ “economic parameters enter the equation.” But this argument assumes that loyalty to Israel and a Jewish identity are the same. Those who leave are not renouncing their identity as Jewish, instead they are rejecting the notion that to be Jewish means living in Israel.

Do these recently departed Israelis retain their ties to Israel?  There was an interesting attempt to answer this question by the right wing organization, American Israel Council. AIC sent a questionnaire to Israeli immigrants in the United States that asked who they would support in the event of an Israeli/American rift, whether American Jews (even if they disagreed with Israel’s policies) had an obligation to defend Israel publicly and the extent to which they believed American Jews influenced America’s policies.

Haaretz noted that “two sensitive and potentially explosive” issues have “plagued” American Jews and their relationship to Israel. “The first relates to claims of  dual allegiance” to both Israel and the United States; the other “concerns the pro-Israel, American Jewish lobby.” The now widely utilized IHRA definition of anti Semitism provides that accusations of dual loyalty are anti Semitic. Yet a pro Zionist body asked about these issues  in a manner designed to elicit responses showing loyalty to Israel. Perhaps insecurity about the extent to which present day emigrants support Israel was the impetus for the AIC survey.

Israeli Professor Tamar Hermann worries that the children of Israeli emigrants will not be Israeli, instead they “become Americans, Canadians or Europeans… Israeliness is generally not sustained in the second generation.”  It is not only ‘Israeliness’ that is not sustained in the second generation. This is a hallmark of immigration in general, and in Israel itself. See, for ex. Is there something about Israel that makes it troublesome that the children of those who leave will likely identify with their new land?

Initially, Israel as a homeland was an attractive concept for Jews who felt victimized by widespread anti Semitism. Now it seems that emigrating Israelis are following in the steps of their ancestors, and not the mythical ones to whom God supposedly gave title to land. In the past, and despite the efforts of some to assimilate that were ultimately unsuccessful, the Jews maintained tribal rather than national ties. Young Israelis who move in search of better opportunities may have similarly limited loyalty to their ‘homeland’  and are simply behaving as wanderers.

* – https://www.evemykytyn.com/writing/wandering-israelis

The Goods, the Bad and the Ugly

August 08, 2019

by Jimmie Moglia (and Patrizia Cecconi) for The Saker Blog

The Goods, the Bad and the Ugly

In the instance, the goods are those boycotted by the BDS measure (Boycott-Divest-Sanctions), proposed in the American Congress .

The bad are the US congressmen and politicians who sold their soul to the Jews for thirty pieces of silver, and rejected even the symbolic and extremely platonic ‘non-binding’ initiative of boycotting goods tainted by crime, theft, barbarities of all sorts, and by the ethnic cleansing of the Palestinians.

Actually, there is a better word for ‘soul’ as in ‘politicians who sold their soul’, but I will forbear to mention it out of my inviolable respect for the ladies. Even Tulsie Gabbard, who has made a name for herself as an enemy of the status-quo, chose to oppose the measure, demonstrating the type of caution that cowards borrow from fear and attribute to policy.

Finally, the ugly are the criminals who killed and stole – and continue to kill, maim, imprison, humiliate and steal from the dispossessed Palestinians and rightful owners of Palestine.

If we were not living in a world upside down, the considerations that follow would be unnecessary.

The term ‘Jews’ excludes those (few or many, it is difficult to say), who reject the ‘chosen people’ philosophy of their sect – a philosophy known to many, but not many enough – for its meaning, history and implications.

For the voice of their dissenters is irrelevant, considering that the Jews, as a political-social entity, are a monolith, practicing a cultural-political hegemony that only blindness can deny. Hence, to edulcorate the truth by a quasi-synonym (Zionists) will not, in my view, do justice to the real dissenters.

In fact, many suspect, with cause, that some fake ‘dissenters’ are planted in the right places to ‘cover all bases’ – the metaphor of ‘gate-keepers’ being most appropriate. For hegemony to appear not overly conspicuous it must simulate some kind of antithesis or opposition. Why? So that hegemony may seem a choice and not an imposition.

Quoting from a Jewish writer about Jews in the Middle Ages.

“Without in any way minimizing the force of these factors (earlier referred to by the author as “a sense of frustration and exasperation aroused by Jews at large”), we believe nevertheless that they do not tell the whole story or even the essential part of the story. The most vivid impression to be gained from a reading of medieval allusions to the Jew is of hatred so vast and abysmal, so intense, that it leaves one gasping for comprehension. The unending piling up of violent epithets and accusations and curses, the consistent representation of the Jew as the epitome of everything evil and abominable, for whom in particular the unbounded scorn and contumely of the Christian world are reserved, must convince the most casual student that we are dealing here with a fanaticism altogether subjective and irrational.” (Joshua Trachtenberg, “The Devil and the Jews”)

Yes, it is irrational, but the position regarding the issue was clearly first stated by Pope Callistus II in 1120 AD, with his Bull “Sicut Judaeis Non.” And I quote from the Encyclopedia Judaica,

“It was a general Bull of Protection for the Jews, who had suffered at the hands of participants in the First Crusade (1095–96) and were being maltreated by their Christian neighbors. It forbade killing them, using force to convert them, and otherwise molesting them, their synagogues and cemeteries.”

And it is a position – we may all agree – that all rational people continue to maintain 900 years later. But it was expected from the Jews, at the time and in return, that they would not corrupt the Christian world.

The idea of corruption arose clearly when Nicholas Donin, a Jewish convert to Christianity, translated the Talmud into Latin in the twelfth century. Here I quote from Wikipedia,

“Donin translated statements by Talmudic sages and pressed various charges against the Talmud by quoting a series of ‘allegedly blasphemous’ passages about Christianity. He also selected what he claimed were injunctions of Talmudic sages permitting Jews to kill non-Jews, to deceive Christians, and to break promises made to them without scruples.”

Note the inverted commas I added around ‘allegedly blasphemous,’ in view of what comes next.

The Catholic Church had shown little interest in the Talmud until Donin presented his translation. The Pope (now Gregory II) was surprised that the Jews relied on texts other than the Torah; texts that contained alleged blasphemies against Christianity. Equally surprised, we may add, are or would be many Americans today.

This lack of interest also affected, until then, the French monarchy that profited by the Jews’ money-making skills.

Given the astonishment generated by the translated Talmud, a debate was organized in Paris – it began on June 12, 1240. Donin represented the Christians. Four distinguished Rabbis represented the Jews, namely Yechiel of Paris, Moses of Coucy, Judah of Melun, and Samuel ben Solomon of Château-Thierry.

The four rabbis’ objective was to defend the Talmud against Donin’s accusations that it contained obscenities and blasphemies against the Christian religion and God. In one Talmudic passage, for example, reference is made to someone named Jesus, dispatched to hell to be boiled in excrement for eternity. The Rabbis denied that this is the Jesus of the New Testament, stating as a kind of proof that “not every Louis born in France is king.”

Interesting argument, contradicted by another contemporary Jewish scholar– more on this later.

Among the obscene folklore, there is a story that Adam copulated with each of the animals before finding Eve. And Noah, according to the Talmudic script, was castrated by his son Ham. Furthermore, by now and thanks to the diffusion of knowledge via the web, most readers are aware of what the Talmud considers ‘acceptable’ sex, for example, lowering the age of consent to a 3-year old girl.

I don’t know why, but the recent resurrection of the already well-known criminal porno-ring of underage girls in Epstein’s ‘Lolita Island’, comes to mind.

Until the debate of 1240, Christians associated the Jewish religion with the Mosaic faith of the Old Testament. Hence the Church, suddenly and officially, realized that the Talmud was the Jews’ equivalent of the New Testament.

It is usually believed that the crucifixion of Christ is the historical trigger of the inherent conflict between Jews and everyone else. Some prominent Catholic thinkers have advanced the thesis that by rejecting Christ, the Jews have rejected Reason, (also referred to as Logos), as the underlying principle on which Greek-inspired Western civilization was built. Lack of Reason leads to continual upheaval, as in Trotsky’s “permanent revolution.”

Maybe, but the issue precedes the birth of Christ. For example, in 59 BC Lelius, a Pompey’s lieutenant, brought a suit against Flacco, a pro-consul in Asia Minor. The suit had to do with the transport (or lack thereof) of Jewish gold to Jerusalem. Flacco chose Cicero as his defender.

Here are Cicero’s words in his related writing, “Pro Flacco.”

“Now as to the accusation regarding the Jewish gold – which is why this trial is held not very far from the Aurelian square (the Jewish quarter). Yes, for this accusation you (Lelius), have chosen this place and this assembly of people, because you know how great is their number, how great their unanimity of purpose and how much is their power in the assemblies. I will speak softly so as to be heard only by the judges. For individuals are not wanting, ready to incite these people (the Jews) against me and against any other respectable citizen. I don’t want to give them reason to facilitate their attacks.”

Advance the clock by 2060 years, and Cicero’s words could be applied almost verbatim to the US Congress, to the neo-cons, and to the objectively unbelievable proposition that any criticism of Jews amounts to ‘hate-crime,’ as does any reference to their history, or confutation of their documentably fantastic inventions of inexistent or unproven facts.

History is silent as to which seed was sowed, and to where, how, why and what created certain destructive characteristics of Jewish ideology. For all seed-sowings a mysterious thing, whether the seeds fall into the earth or into souls.

Maybe it was a little thing. For what we call little things are merely the causes of great things; they are the beginning, they are the embryos. It is the point of departure that may decide the whole future of an existence of a race or ethnic group. One single black speck may be the beginning of a decomposition, of a storm, of a revolution. From one insignificant misunderstanding hatred and separation may finally issue. An enormous avalanche begins by the displacement of one snow-crystal, and the conflagration of a town by the fall of a match. Almost everything comes from almost nothing. For accident plays a vast part in human affairs. Calculation has its uses but chance mocks it, and the result of a planned calculation is in no wise proportional to its merit.

It is a mystery. For it is in the origin of things that the great secret of destiny lies hidden, although the breathless sequence of after-events has often many surprises for us all. So that at first sight history seems to us accident and confusion; looked at for the second time, it seems to us logical and necessary; looked at for the third time, it appears to us a mixture of necessity and liberty; on the fourth examination we scarcely know what to think of it. For if force is the source of right, and chance the origin of the force, we come back to the first explanation, only with a heavier heart than when we began.

And equally, with a heavy heart, we observe that any effort at understanding the inner mechanisms of time and mind, whereby the US has become the secular arm of Israel, taints the researchers with anti-Semitism.

If the patient reader who read so far will catch his breath, I will now introduce Ms. Patrizia Cecconi, an Italian writer, a botanist and a strenuous defender of the cause of Gaza’s citizens and of Palestine at large.

In what amounts to a guerrilla of tactics, Patrizia has managed so far to reach Gaza and provide what help and support her organization makes possible. Among other things, she has published a very interesting and very well-written book titled “Vagando di erba in erba” (Roaming from herb to herb). In which Patrizia details an extended visit to the West Bank, using as a conductive theme, the description of Palestine’s natural flora, and the characteristic and beneficial uses of various wild plants. While, simultaneously, telling the reader of the life of the Palestinians she met, spoke with or was the guest of. I hope that the book may be available in English in the near future.

I will now translate the text of one of her recent articles published in Italy. The reported event – the destruction of Palestinian houses and apartment buildings in East Jerusalem, accompanied by the laughter of Israeli troops – almost coincided in time with the rejection by the US Congress of the BDS non-binding proposal.

The witness-reported Israeli laughter is not the first example of the lawless confidence of successful robbers. Some readers may remember the picnic tables and picnic chairs positioned above the wall dividing Gaza from the rest of Palestine. From where Israeli onlookers and tourists could watch Israeli soldiers gun down unarmed Palestinians, including women and children, as if they were pins in a bowling alley at a recreation center.

A Specter roams around… but it is not Communism

A specter roams around the Middle East, and from there, crossing seas and mountains, reaches everywhere, demonstrating the absolute inanity of the Universal Humanitarian Law and nullifying every rule of international legality, starting from the Geneva Conventions.

A specter that, with actual incontrovertible facts under our eyes, shows the useless foolishness of the United Nations Organization itself – reduced to be but a glass-palace shown to visiting school-children. Explaining to them how the dream of a “magnificent and progressive future” envisaged in those proud halls, was broken after three short years, thanks to self-declared birth of the Israeli State. A structure that, since its foundation, would ignore, dismiss, discard, disregard and trample-on all the United Nations’ principles and resolutions.

It would be reductive and factious to classify this statement as anti–Semitic. While not realizing, instead, the weight and danger – for the world at large – of Zionism’s long tentacles, obliterating universal humanitarian principles and every rule of international law. Any honest thinker, even minimally aware of reality, cannot but bitterly agree on the consequences of continuing to shelter Israel from the legal sanctions deserved by its criminal actions. Sanctions equally necessary to make that entity comply with the accepted standards of humanity, and to limit the horrendous damage, human and political it has produced for over a century.

For about 80 years, what occurred and occurs in 2000-year old Palestine, is an unrestrained use of power, applied in the name of Zionism. An ideology developed at the end of the 19th century by Austrian-born Theodor Herzl and later implemented in the establishment of the Israeli state, not respecting the UN Resolution 181, but through self-proclamation by Ben Gurion. This occurred shortly before the expiration of the British mandate, therefore outside the terms of the UN Resolution. Showing and declaring to the world that Israel stands above and beyond any human law, international or super-national. And making the only basis for the state’s existence a biblical tale that would entail or allow a “return to the Promised Land.”

What said above is not intended as a historical summary, but the not-to-be-forgotten basis for understanding Israel’s latest violation of international law and of the rights of the Palestinian people. Namely the recent demolition of large apartment blocks in Jerusalem, as part of the continuous, illegal and brutal confiscations of Palestinian property.

The Jewish state is carrying out the project of the “greater Israel,” envisaged prior to the establishment of the state and consisting in the step-by-step annexation of all historic Palestine from the Jordan to the Mediterranean, on the ground that God had decreed and promised to Jewish men and women the right to occupy this land. [My note, as clearly stated in the 1982 Odet-Yinon Plan, Israel is supposed to extend from the Nile to the Euphrates. When, thanks to the efforts of President Jimmy Carter, Israel had to give up the illegally occupied Sinai, a day of mourning was declared in Israel. Israeli president Rabin paid with his life for that ‘mistake.’]

In Israel, religion and politics blend as required, ever since 1897, when Theodor Herzl, though an atheist, found the biblical narrative useful for the establishment of a racist state, so that the religious aura would become the trump card, having the force of all founding myths.

Of course, without the interest of the then great powers of having a ‘Western reference point’ at the gates of the Middle East, no Sykes-Picot agreement (1916), nor the Balfour declaration (1917) would have been possible. And without the Shoa of WW2 perhaps we would not witness the Shoa of the Palestinians.

We use the term shoah, meaning a “devastating storm,” leading to the elimination of a population. With Nazism, the population was defined by race and was identified with its religion. The intention was to physically remove every individual associated with the race. In Israel and with the ongoing massacres of Palestinians the intent is not based on race or religion, but rather on the goal of driving them out, and to fully occupy the ground on which they have lived for centuries, even before the emergence of Islam.

Some call it the “ethnic cleansing of Palestine,” tracing it back to the Nakba, the catastrophe of 1948. Others call it the ‘shoa,’ a Hebrew term, to make better understand the similarity between the Nazi-led and the Israeli-led ‘shoas’.

Yet all this does not disturb states that do business with Israel, even though they call themselves democratic, nor international and supranational organizations, even though their institutional representatives replenish their speeches with concepts such as ‘human rights,’ ‘justice’ and ‘peace.’

Israel benefits from a halo of false legality that, along with the tragedy of the (1972-born) Holocaust narrative, protects it as an unassailable armor. This is the will of the Israeli government, well supported by almost the entire population of approximately 9 million inhabitants. With the exception of twenty or so young activists plus a few journalists such as Gideon Levy or Amira Hass, who denounced the Israeli decision to destroy a dozen Palestinians apartment buildings, thus proceeding further on the path of destruction that has already affected tens of thousands of Palestinian buildings and homes.

It was an escalation beyond any possible justification, for the demolition affected even apartment buildings located in zone A – an area that, even according the Oslo agreements of 1993 (actually a trap to advance Jewish interests), should be under total Palestinian jurisdiction.

By so doing Israel, through Netanyahu, delivered a further kick to the law and to the already frayed Palestinian National Authority. Demonstrating once more, in the style of the “Iron Chancellor”, that agreements are but pieces of paper.

Israeli bulldozers and some 700 star-of-David-attired soldiers were ready to carry out the crime immediately after the Israeli Supreme Court, in total mockery of international legality, issued the predicted sentence of demolition. For in an act of foolish confidence the Palestinians had appealed to the (mock) Supreme Court.

In sum, like the Italian Jews, expelled from schools and jobs after November 1938, the Palestinians – in a tragic mockery that amuses the Israelis and is justified by sundry lackeys – saw their homes ‘legally’ demolished. This heinous abuse is repeated and recurrent. Between 1967 and 1973 Israel destroyed 9,000 homes, leaving thousands of Palestinian homeless, as documented by Jewish writer Felicia Langer in her book, “With My Eyes.” Then she left Israel because her action rarely had an effect on the rigged Israeli courts, though she unwillingly helped, by her legal attempts, to give a coat of legality to plain illegality, as the most recent case shows, with the Supreme Court deciding that it was legal to destroy the homes in East Jerusalem.

Did the (Italian) mass media adequately cover this umpteenth violation practiced on the Palestinians? – Did it note that by ridiculing international institutions, Israel removes from all citizens of the world the right to be protected by a Universal Law made mockery of? No the mass media was silent but for one ‘niche’ newspaper, “Il Manifesto,” that dedicated its first page to the event.

Therefore ‘mass-opinion,’ driven by the usual suspects concludes that the Palestinians built illegally, and that Israel, through its Supreme Court, has righted an illegality. We may wonder as to how many (Italians) may have thought that if we had an (Italian) Netaniahu there would not be so many building abuses (a plague in Italy).

While Israel will continue to do business with Italy and with other democratic Countries, the UN will issue a lamentation – it has already done so – and the European Union will issue their concern. In the end, the Palestinians will grow more desperate and understandably hateful of an entity that, for more than 70 years, humiliates them, stops them, injures them, kills them, expels them, and is even called democratic.

We saw the soldiers of the occupying army taking selfies and videos as they blew up the buildings, laughing and complimenting themselves. The Palestinians saw them too and we can imagine their feelings.

No one calls those soldiers terrorists, but according to Israel, terrorist is he who will rebel, perhaps with a stone or a kitchen knife, to this destruction of lives and rights.

Felicia Langer, the Israeli lawyer who left Israel shortly before she died, wrote, “The day will come when Israel will be forced to change its policy.” Perhaps it was an affirmation of faith, perhaps the desire to see justice triumph. But what we can see is only the multiplication of Israeli power and the contamination – as if it were a bacterium without an antibody– of every aspect of cultural, scientific, agricultural and industrial life everywhere in the world. With all this creating a kind of awe and discomfort that muzzles and prevents criticism. The fear refers to the anathema that condemns to isolation, anti-Semitism!

I wrote this before. Only independent newspapers can run the risk of an anathema without renouncing their function of making the truth known.

Here the truth is clear. Israel knows only abuse, and out of systematic abuse, only two results are possible, either resignation and flight, or resistance by all possible means, however right or wrong they may appear to our eyes as Western observers.

Meanwhile, while we write, the ten-story buildings with apartments adorned with velvet cushions, with curtains often bought in installments, with the tea glasses, the small cups for the ever-hot coffee, the dishes for the maqluba and the mussaqan, the rooms for the children , their games, their books, their clothes… all is now a pile of rubble. This is what the chosen people’s government wanted … except for twenty generous but impotent dissenters.

As for the rabbis of 13th century Paris, according to whom the Talmudic Jesus boiling in eternity in excrement is not the Christian Jesus, here are the thoughts of a Jewish scholar, Israel Shahak, a survivor of a WW2 concentration camp, who settled in Israel after WW2.

“Judaism is imbued with a very deep hatred towards Christianity, combined with ignorance about it. This attitude was clearly related to the Christian persecution of Jews, but is largely independent of them.

The deeply negative attitude is based on two main elements. First, on hatred and malicious slanders against Jesus. … The notion of collective and inherited guilt is both wicked and absurd. However, what is at issue here is not the actual fact about the Jesus, but the inaccurate and even slanderous reports in the Talmud and post Talmudic literature – which is what Jews believed until the 19th century and many, especially in Israel, still believe.

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt for rabbinical authority. All classical Jewish sources that mention his execution are quite happy to take responsibility for it; in the Talmudic account the Romans are not even mentioned.

… In addition to the above crimes they accuse him of witchcraft. The very name ‘Jesus’ was for Jews a symbol of all that is abominable, and this popular tradition still persists. The Gospels are equally detested, and they are not allowed to be quoted (let alone taught) even in modern Israeli Jewish schools.”

But even before Christ – we may add – some historians interpret the celebration of Hanukah, for example, as a reminder of the rejection by the Jews of any Greek influence (and therefore Greek thought and values) into their midst – that is the rejection of Reason. It is the same Greek influence that, along with Christianity, molded Western thought and civilization at large – now under attack.

Israel Shahak titled his book, “Jewish History, Jewish Religion – The Weight of Three Thousand Years.” I doubt whether any of the US politicians who voted down the non-binding BDS proposal knows that the book exists.

Though even if they did, gold trumps justice, especially among the rich. For many, a Congressional seat, with all its emoluments, benefits, guaranteed luxurious life and dream-like pension, is well worth the sale of their soul. As Romeo said to the struggling pharmacist who sold him the poison Romeo wanted,

“There is thy gold, worse poison to men’s souls,

Doing more murders in this loathsome world,

Than these poor compounds that thou mayst not sell.”

 

The Plan for Greater Israel according to Rabbi Kashtiel

May 25, 2019  /  Gilad Atzmon

Rather often we hear from pro-Palestinian Jews about Jewish values of peace and Justice. Torah Jews’ Rabbis also insist that Judaism is clean of violence and that Jews shy away from wars and conflicts. However, Rabbi Kashtiel, a prominent Israeli rabbi, a staunch Zionist and a settler has a very different story to tell. For him to conquer is a Mitzvah. To start a war on Sabbath is to fulfil the Judaic heavenly mission even if unprovoked. Eretz Yisrael according to Rabbi Kashtiel should include Turkey in the north and the Nile river to the West.

I am not so sure that peace between Israel and its neighbours will prevail anytime soon.

When God is reduced into an Arsonist

April 22, 2019  /  Gilad Atzmon

arsonist god.jpg

 

By Gilad Atzmon

We learned last Wednesday that Shlomo Aviner, a prominent Zionist rabbi and Yeshiva leader, suggested the fire that gutted Notre-Dame may have been divine retribution for the burning of Jewish manuscripts in 1242.

In the eyes of His followers, the Jewish almighty is an elastic substance. He morphs occasionally to fit with the needs of His favourite sons and daughters. Early Zionists, for instance, demoted God into an ‘estate agent’ as they reduced the Torah into a ‘title deed’. The early Zionists were secular Jews, they didn’t believe in God but were happy to expel the indigenous Palestinians in ‘His name’ and on ‘His behalf.’  But Rabbi Aviner takes us one step further. He made the Jewish God into a lazy but revengeful arsonist. The rabbi practically makes the Jewish God into a church burner who takes eight centuries to ‘hit back.’

Shlomo Aviner is the rabbi of the Beit El settlement and head of the Ateret Yerushalayim yeshiva. He provides the ‘rational’ behind the divine retribution. “Christianity,” he says, “is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.”

It is needless to mention that many Israelis and Jews were appalled by Rabbi Aviner’s statement. Some Israeli politicians condemned the Rabbi and yet his blatant hatred towards Christianity is unfortunately engraved in both Jewish and Judaic thought.

Back in 2009, the Jerusalem Post reported on the growing tendency of Orthodox Jews in Jerusalem to spit on their Christian neighbours. Father Samuel Aghoyan, a senior Armenian Orthodox cleric in Jerusalem’s Old City, told the JPost “that he’s been spat at by young Haredi and Orthodox Jews ‘about 15 to 20 times’ in the past decade”. Similarly, Father Athanasius, a Texas-born Franciscan monk who heads the Christian Information Centre in Jerusalem’s Old City, said he’s been spat at by Orthodox Jews “about 15 times in the last six months”.

The Israeli professor Israel Shahak commented on Jewish hatred towards Christianity and its symbolism, suggesting that “dishonouring Christian religious symbols is an old religious duty in Judaism.” According to Shahak, “spitting on the cross, and especially on the Crucifix, and spitting when a Jew passes a church, have been obligatory from around AD 200 for pious Jews.”

As I am currently in Prague, I am obliged to add that church spitting has had an impact on the landscape of the city. The following can be read in a ‘Travel Guide for Jewish Europe’:

“In Prague’s Charles Bridge, the visitor will observe a great crucifix surrounded by huge gilded Hebrew letters that spell the traditional Hebrew sanctification Kadosh Kadosh Kadosh Adonai Tzvaot, “Holy, Holy, Holy is the Lord of Hosts.” According to various commentators, this piece, degrading to Jews, came about because in 1609 a Jew was accused of desecrating the crucifix. The Jewish community was forced to pay for putting up the Hebrew words in gold letters…”   (To read more: Travel Guide for Jewish Europe, pg 497)

Charles Bridge, Prague

Charles Bridge, Prague

Shahak maintains that “in the past, when the danger of anti-Semitic hostility was a real one, the pious Jews were commanded by their rabbis either to spit so that the reason for doing so would be unknown, or to spit onto their chests, not actually on a cross or openly before a church.”

But the anger towards the church extends well beyond the rabbinical realm. Some traces of it can be found in most secularised Jewish so-called ‘progressive’ circles. In a letter to his mother dated November 25 1937, Chaim Katz, a combatant within the Yiddish speaking Spanish International Brigade, writes “I took up arms against the persecutors of my people–the Jews–and my class–the Oppressed. I am fighting against those who establish an inquisition like that of their ideological ancestors several centuries ago, in Spain.” As we can see, Katz defines himself in the letter “as a Jew and a progressive” and sees the deadly civil war in Spain as a possible platform for Jewish retribution against the Catholic Church. It is hardly a secret that the battle in Spain escalated quickly into an orgy of burning churches.*

A week ago, we learned that the Jewish world was outraged by pro Israel Brazilian President Jair Bolsonaro’s suggestion that the crimes of the Holocaust can be forgiven, though not forgotten. While Bolsonaro expressed the most basic Christian belief, both Yad Vashem and the Israeli president were quick to clarify that Jewish forgiveness is not an option. President Rivlin announced that “no one will enjoin the forgiveness of the Jewish people, and no interest will buy it.” Yad Vashem spokeswoman Dana Weiler-Polak said nobody can decide “if it is possible to forgive the crimes of the Holocaust.”

 If Christianity is all about forgiveness, Jewishness can be seen as an accumulative project of ‘Amalek’ characters. If Christianity is all about compassion, the ability to defy gravity by means of harmony and reconciliation, Judaism and Jewishness can be described metaphorically as gravitational forces. They are there to unite the tribe around the constant fear of an emerging enemy. I guess that those who insist on pushing the phantasmic notion of ‘Judeo-Christian values’ should bear in mind the clear ideological, spiritual, metaphysical contrast between the two distinct religious precepts that in fact have very little in common.

*Rather than taking Franco’s side I am dealing here with Jewish means of identifications.

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Serious question: What is Zionism?

April 01, 2019  /  Gilad Atzmon

Introduction by GA: In the following  article John Carville digs into the belly of the beast. He questions the validity of the dichotomy between the ‘J’ and the ‘Z.’  He calls to launch a critical study of different aspects of Jewish culture, politics, identity and power. In 2011 I published The Wandering Who? A Study of Jewish Identity Politics. The book was denounced by Zionists and Jewish anti Zionists alike as it proclaimed that since Israel defines itself as the Jewish State it is Jewishness (rather than Zionism) which we must understand first.  In the book I offered a solution to some of  the questions raised by Craville. I contended that instead of asking ‘what Jews are’ or even ‘what Judaism is,’ we should study what are the set of ideologies, precepts and philosophies that people who self identify as Jews adhere to. In my work, Jews are neither a biological continuum nor they are a religious collective. In The Wandering Who Jewishness proves itself to be an elastic identitarian construct.  

We have learned to accept that we are living in a post truth era.  But here is the good news: the more is invested in suppressing the truth, the more the truth is keen to unveil itself.

Zionism.jpg

Serious question: What is Zionism?

By John Carville

If Zionism was the political movement to establish a homeland for the Jewish people in the Middle East, then surely it achieved its goal and the term ceased to have meaning in terms of defining the objectives of a political movement.

Alternatively, if Zionism then morphed into support for the continued existence of a Jewish state in the Middle East, then the only point of view what would not be Zionist would be the one that calls the Jewish state illegitimate and calls for it to be dismantled. Yet there are few political voices that call for such an approach, and governments that have referred to the Jewish state as illegitimate have been demonized for doing so. Clearly, such a view is regarded as a fringe one.

So, what is Zionism today? Is everybody who does not declare Israel to be an illegitimate state that should be dismantled and the land given back to its dispossessed people a Zionist? Would that not make nearly everyone a Zionist? And, if so, does that not deprive the term of any meaning whatsoever?

This is not just semantics. Clearly, considerable effort goes on, particularly within movements like BDS and the Palestine Solidarity Campaign, to imprint the mantra into people’s minds that it is “Zionism not Judaism” that is responsible for the ongoing plight of the Palestinian people; and that, more importantly, we should not ask any questions about the role of Judaic teaching or ideology in attempting to understand what motivated and continues to motivate the supporters of what is now a genocidal apartheid state that openly defines itself as a “Jewish state” in the Middle East. If it is Zionism and not Judaism that is the problem, then clearly we need to understand what Zionism is (and, relatedly, whether it is rooted in Jewish religious teaching). And if Zionism turns out to be an empty concept, then we should be asking ask what are the ideological underpinnings of Israel’s brutal treatment of the Palestinians (and the lack of action on the part of the international community in that context) for more than 70 years.

Personally, I reject the “Zionism is not Judaism” approach and see that we are being fobbed off with nonsense. It seems clear that this wonderfully popular term “Zionism” is now devoid of content. Either no one is now a Zionist (because the goal of Zionism was achieved via the Catastrophe of 1948) or almost everyone is a Zionist (because there are very few people who would declare that the Jewish state should be dismantled and returned to its dispossessed owners). And,as Israel Shahak argued eloquently in his important and insightful work Jewish History, Jewish Religion: The Weight of Three Thousand Years, I would suggest that we cannot begin to understand Israel’s treatment of the Palestinians without examining the roots of Judaic thinking and Jewish identity in the ethnically and religiously discriminatory doctrines of Judaic religion, which has shaped the Jewish mindset for most of its history. It seems, however, that Shahak’s writing continues to reap far less attention than it merits.

Yesterday, I attended a social evening organized by BDS Granada. Towards the end of the evening, I spoke to a couple of members, who seemed very nice people, but they instantly became uncomfortable when I made this point, namely, that we cannot understand Israel’s ongoing genocide against the Palestinians without looking at its ideological roots and justification in the Jewish religion. ‘Oh no,’ they said, ‘that is dangerously close to anti-Semitism. Zionism is not Judaism,’ etc. Then their Jewish friend popped up and, well, let’s just say things went downhill from there.

Clearly, the topic continues to be both policed and silenced within many circles. It is thus no surprise that the activities of the many nice people within the BDS movement and various PSC collectives have failed to gain any real traction over the last decades, when discussion of issues highly relevant for understanding the problem continue to be policed and rendered taboo out of fear of offending Jewish feelings. And while I agree that there is always a need to respect the feelings of others in all forms of discourse, this needs to be balanced against many other needs, including the right to free speech – especially when the matter involves attempts to resolve ongoing crimes against humanity being committed against a specific collectivity, in this case the Palestinian people. To say that we cannot understand the roots of Israel’s ongoing genocide without examining the doctrines of Judaic teaching over the centuries is not to call for violence or discrimination against people who identify as Jews (and there are various different mechanisms of identification involved here, which merit considerable academic analysis in themselves). Nor is it an attempt to say that all people who identify as Jewish are involved in or support the illegal, oppressive and discriminatory actions of the Jewish state. Attempts to suggest otherwise violate our right to and need for free and open discourse on matters of great importance. Furthermore, discourse about justifications of violence in religious texts have taken place without problem in the context of other religions such as Buddhism, Christianity and Islam (and also, “Hinduism”, though this term is something of a misnomer for the various traditions that are usually grouped together under this name).

Like Professor E Michael Jones, who has also sought to open up discourse surrounding Jewish thinking so that we might understand what is going on in our world, I have never advocated violence against any specific collectivity. And, like Gilad Atzmon, too, I reject racially or biologically based generalizations to examine questions related to the political and social influence of Jewish power and ideology in our world. I have lost count of the amount of times I have had to explain that to talk about discriminatory and supremacist teachings at the core of Judaic teaching does not mean that all individuals who identify as Jewish are as equally influenced by such doctrines. Jewish thought runs the gamut from the belief that all human beings (including non-Jews) should have the same rights and be valued and treated equally to the view that non-Jews have Satanic souls, that only Jews have a Higher Soul that comes from God, and that the non-Jew exists only to serve the Jew like a clever beast of burden, with a vast range of shades in between representing various attempts to reconcile (or not) the notion of being a “chosen people” with a private covenant with their own god (hence the commandment that ‘thou shalt not have other gods before me’) and own set of laws, on the one hand, with the Enlightenment ideals of universalizable morals and the equality of all human beings, on the other. Certainly, there are many people who identify as Jews today who would seek to distance themselves from views espoused by groups such as that of the powerful ultra-Orthodox sect Chabad that it is only Jews that have a Higher Soul, or that expressed by the chief rabbi of the Sephardic community that Gentiles exist only to serve Jews. On the other hand, in noting that, we must also recognize that such an egalitarian strand within Jewish thinking is a relatively recent phenomenon, stretching back only to the post-Enlightenment period, when many Jews sought to break free of the strict mental and social control of the rabbis that had sought to keep them segregated from the rest of humanity in ghettos for so long. And the deep traces of the ancient religious teachings can still be found, and thus merit serious examination, even within today’s secular Jews. As the joke has it, and not without some merit, many secular Jews say they don’t believe in God that but still seem to think He granted them their “promised land”.

Leaving all that aside for now, though, the fact that there exist individuals who identify as Jewish but who reject (consciously or otherwise) the discriminatory ideology of Judaic teaching does not mean that we cannot or should not be allowed to talk meaningfully about the role of supremacist and genocidal teachings within Jewish thought as a Jewish phenomenon as a whole, just as the fact that there are many Americans who have opposed US exceptionalism throughout history does not mean that we cannot or should not be allowed to talk meaningfully about American exceptionalism. This should be fairly obvious. Even in the recent farcical allegations of Russian collusion made against the Trump campaign, no one suggested that all Russians were colluding with Trump, or that Trump’s team was colluding with all Russians. It’s quite simple really. The fact that there are people who see themselves as Jewish who reject (to greater or lesser degree) Jewish supremacist ideology and activity does not mean that we cannot and should not be allowed to talk about supremacist and genocidal thinking within Jewish ideology and religious teaching, nor to examine how far such thought influences events in the social and political sphere. And the fact that so much effort goes into attempting to prevent us from doing so should set off red warning lamps in the minds of any true defender of freedom of speech and academic enquiry.

I thus repeat my claim from a day or two ago, that we need (but of course will not get for what should be by now obvious reasons) full academic recognition of a critical discourse on questions related to Jewish identity, Jewish thinking and Jewish power. We might perhaps call such discourse Critical Jewish Studies. And it should be understood by any legitimate scholar of integrity that Critical Jewish Studies is not anti-Semitism, and that any attempt to silence such studies or discourse on such grounds would represent a violation of principles of free enquiry that any true academic should seek to defend, as well as of the natural law right to freedom of speech.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

The Golan: A Disastrous Trump Declaration

For the indigenous people of the Levant, three major “Declarations” have brought them historic, catastrophic damage. The “First Declaration” was God giving the land of the “Indigenous People” to the “Chosen People”. The “Second Declaration”, widely referred to as “The Balfour Declaration”, was the 1917 decision by the British Government to establish a “national home for the Jewish people” in the “Indigenous People’s” Palestine. The “Third Declaration”, was Trump’s announcement this week, illegally, immorally and at the expense of the “Indigenous People”, granting the Israeli-Occupied Syrian Golan to the “Chosen People”, the Jews.

Two thirds of the Syrian Golan have been occupied by Israel since the 1967 War. After the War, Lord Caradon, the British ambassador to the UN, sponsored a resolution, supported by Arthur Goldberg, the American ambassador, which was adopted unanimously by the Security Council as Resolution 242. In its preamble, Resolution 242 asserts the “inadmissibility of the acquisition of territory by war”. An operative paragraph calls upon Israel “to withdraw from territories occupied” in the War. Irrespective of the controversy as to whether “withdraw from territories” means all the territory or part of the territory, the Resolution asserts the principle of Israeli withdrawal from the occupied Syrian Golan. This resolution was subsequently followed by Security Council Resolution 338, adopted after the Arab-Israeli 1973 War, reaffirming the principles enunciated in resolution 242. Other resolutions were adopted affirming the principle of Israeli withdrawal from occupied territories.

Following the Madrid Conference of 1991, peace negotiations commenced between Israel and Syria based on the “Land for Peace” formula. The basis for negotiations presumed Israeli withdrawal from the Golan and peace between the two states. In addition to the formal and public negotiations between the Syrian and Israeli delegations, there were many secret ‘Track Two Diplomacy’ negotiations in which I personally participated. Some of the Israelis I encountered were very close to the late Prime Minister Yitzhak Rabin and the current Prime Minister Benjamin Netanyahu. All the Syrian-Israeli negotiations were based on the premise of Israeli withdrawal from the Golan for peace; which implied, very clearly, an Israeli admission that the Golan is occupied Syrian territory. This admission by Israel lasted for 52 years.

Irrespective of the truth, morality, legality, American national interest and in violation of International Law, international consensus, and a multitude of UN resolutions, Netanyahu recently, and suddenly, decided that the Golan belongs to Israel. This was further ratified by the farcical tweet of US President Donald Trump. The tragic content of this declaration may only, arguably, be matched by its medium of delivery; Twitter. Trump’s con job of a tweet stated: “After 52 years it is time for the United States to fully recognize Israel’s Sovereignty over the Golan Heights, which is of critical strategic and security importance to the State of Israel and Regional Stability!”

To add further insult, a resolution was submitted to the US Congress stating: “It is in the United States national security interest to ensure that Israel retains control of the Golan Heights […]” The fate of the resolution is not in doubt, particularly in view of the Jewish control of the Congress; it has been said that Congress is “Israeli occupied territory”

Netanyahu’s ludicrous claim that the Golan belongs to Israel and Trump’s ratification and complicit lunacy raises two very dangerous concerns. First, if the Golan belongs to Israel, and it liberated two thirds of it in the 1967 War, as Netanyahu claims, it stands to reason that the remaining one third of the Golan “occupied” by Syria also belongs to Israel and should be liberated. Second, since there is no international border within Syria and the Golan, a province, Netanyahu and Trump may equally – once again – unilaterally, illegally and immorally designate any Syrian contiguous territory as part of the Golan. The two have now formally set a dangerous global precedent, which de facto renders any global order, including International Law and the United Nations, irrelevant.

Since the Israeli occupation of the Golan, no Israeli government or American administration ever hinted that the Golan is sovereign Israeli territory. The Israeli governments, with American support, always expressed the willingness to withdraw from the Golan in exchange for peace; the contentious point was always the line of withdrawal. During the Syrian-Israeli peace negotiations, the Syrians were not willing to surrender even a small fraction of the Golan. Trump’s handing over of the Syrian Golan to Israel is the last nail hammered in the coffin of the peace process.

Reflecting on this dangerous and destabilizing regional development, I cannot help but wonder if Netanyahu claims sovereignty over the Syrian Golan, what is to stop him from claiming the historically and religiously more relevant Judea and Samaria. What is to stop Trump from ratifying and enforcing these claims. As according to Judaism, God’s promises of Judea and Samaria would mean an eventual Israeli annexation of the West Bank and the establishment of “Great Israel” from the Jordan River to the Mediterranean Sea.

What the ‘under-investigation’ conmen, Netanyahu and Trump, have done, and the US Congress will follow soon, is not a panacea for regional stability; it is a road map for permanent upheaval: The paradox of an irresistible force colliding with an immovable object.

The Inequitable Spirit of Zionism Grips the Globe

Zara Ali

In spite of how contemporary intellectuals tend to perceive Zionism depending upon their personal affiliations and individual inclinations, irrespective of the various known versions of this rather modern creed, and regardless of the assortment of interpretations presented as an argument by proponents of each, the truth of the matter is mankind has not furnished and history has not witnessed another idea as inherently devious and inhumane in its essence as Zionism – no matter how you sugar-coat it.  And you do not have to be an historian, academic, activist, or carry any other fancy intellectual title to understand this – you just have to be a human being with the most basic common sense and the most elementary concept of common civility.

Formally introduced to the world in 1897, ostensibly as a response to the rise of anti-semitism in Europe, Zionism essentially intended to infuse the world Jewry with the passion of pan-Jewish nationalism in a bid to Return to Zion i.e. to establish a Jewish homeland in the Promised Holy Land – a Jewish state in historic Palestine wherein Jews will no longer face the discrimination extended to their minority existence elsewhere.  This was Theodore Herzl’s (the founding father of the Zionist movement)‘secular’ answer to over 2,000 years of Jewish Diaspora all the while drawing upon Jewish religious connection to Jerusalem and Eretz Yisrael.

Hence migration of European Jews to Palestine and the Jewish purchase of Palestinian land commenced with an aim to ‘create facts on the ground’ despite orthodox Jews’ initial opposition to Zionism.  As had been originally proposed by Zevi Hirsch Kalischeras, as far back as in 1836, the Rothschild embarked on a mission to grab Palestinian land by hook or by crook – employing deceptive tactics that are nowadays peddled as ‘cooperation from treacherous absentee Palestinian Arab landlords’.  The first Kibbutz was established in 1909 by European Jews and from 1922-35 the Jewish population, which had already risen from a meagre 3% in 1880 to 9% in 1922, soared as high as 27%.  During this period, the deep-seated Scriptural belief that Palestine was promised to them by God combined with the anti-Semitic effect of various ‘controlled conflicts’ instigated by Western Imperialism, remained critical in propelling Jews toward their ‘ancestral home’.

Well abetted by the clandestine Sykes-Picot Agreement that in 1916 proposed British and French ‘spheres of influence’ in a colonised South-western Asia in the aftermath of the yet to occur fall of Ottomans (1918-1922), the unstinting patronage extended by the infamous Balfour Declaration in 1917, and the cover of legitimacy provided by the League of Nations’ British Mandate of Palestine in 1923, not to forget Hitler’s rise to power in the run up to WW2, the migration of Jews on one hand and the rather strategic displacement of tens of thousands of Palestinians on the other, continued.  Arabs did raise their voice, and episodes of mob violence against the Jews also occurred, but by and large the Arab opposition to the British designs impelled by the Zionists, was ruthlessly suppressed.  The Arab revolt of 1936-39 was squashed by the British colonists not only by employing Zionist Militia but also by making effective use of the rather self-centred territorial interest of the disingenuous non-Palestinian Arab elite.  Despite the façade of the 1939 White Paper that limited Jewish migration and land purchase, in an alleged attempt to mark an end to the British-Zionist alliance, the clandestine affair between the two never came to an end at any point in time – not to this day.  By 1948 when the British Mandate of Palestine was about to end, the deliberate distribution of Jewish settlements which had progressively spread on the Palestinian lands, came to determine the map of partition proposed by United Nations  – later adopted by the UN General Assembly as Resolution 181.  The UN Plan of Partition awarded 55% of the land to Israel, encompassing many a cities with Palestinian Arab majority and the vital coastline from Haifa to Jaffa, thereby depriving the indigenous Palestinian population of key agricultural lands and seaports.  Arabs rejected the proposed partition, and argued it violated the principle of national self-determination outlined in United Nations’ charter however the Jewish Agency for Palestine accepted the same.  And soon after, the 1948 war broke out.  The British departed at the end of their Mandate (which interestingly coincided with the start of the war) but assisted by shipments of arms from the West, the Zionist paramilitary groups set out on the path of violent genocide – large scale attacks, massacres, destruction of entire villages – all aimed at expulsion of Palestinians from Eretz Yisrael.  The neighbouring Arab states i.e. Egypt, Iraq, Syria and Jordan invaded what was now Israel – they claimed they sought to save Palestine from the Zionists – the armistice agreements signed in 1949 and what ensued however did tend to suggest somewhat otherwise – with around 78% of historic Palestine confiscated by Israel, East Jerusalem and the hill country i.e. the West Bank ended up under Jordan while Egypt assumed control of the coastal plain around the Gaza strip effectually putting an end to the likelihood of a Palestinian state as initially proposed in the UN Partition Plan.  Despite the fact the state of Israel had been recognised by the international community (with the exception of 31 nations) based on its 1948 borders, following the second Arab-Israel war in 1967, Israel came to occupy not only the rest of Palestine i.e. East Jerusalem, the West Bank and Gaza, but also the Syrian Golan Heights and the Egyptian Sinai Peninsula.  And in spite of UN resolution 242 adopted in 1967, the Zionist state continues to occupy the aforementioned regions with the exception of Sinai.  Not only that, Israel in fact claims ‘innocence’ on the pretext that the status of these territories was ambiguous and that Israel took control of East Jerusalem and the West Bank from Jordan while the Gaza strip was taken from Egypt’s dominion.  Essentially the pre-emptively dispersed expanse of less arable land, which was meant to constitute the Palestinian state as per the United Nations’ flawed Partition Plan in 1948, was first bestowed upon Jordan and Egypt in exchange of a truce in 1948 and then seized by the Zionist entity in 1967 when the passage of 19 years had efficaciously cooled down the heated uproar against the stealing of Palestine while the intensity of commotion caused by the merciless displacement of well over 700,000 Palestinians had been dampened partly because of the fast evolving Geo-political panorama and to a degree due to the increasingly selfish interests of the nations of the world.

With inordinate impunity furnished by a mute West and a meek East that have been held hostage to the absolute financial power of the Rothschild for at least a century, the Zionist entity has since brazenly persisted in its disdain for anything remotely humane, ethical, or rational.  The story of the colossal injustice perpetrated by it has unfolded progressively, and revealed the most ignoble facets of human existence.  It has not only exposed the unscrupulous spirit sitting at the core of Zionism itself, but also underlined the fact if permitted man’s weakness of flesh renders him rather predisposed to not only endorsing the most unlawful of acts but also glorifying them as the most virtuous.

Fernando Barral, the Spanish psychiatrist who in 1970 interviewed the deceased Zionist puppet, the decorated American War Veteran-Senator John McCain, thus articulated McCain’s psychological constitution:  “From the moral and ideological point of view he showed us he is an insensitive individual without human depth, who does not show the slightest concern, who does not appear to have thought about the criminal acts he committed against a population from the almost absolute impunity of his airplane…  I noted he was hardened, that he spoke of banal things as if he were at a cocktail party.”  Today the images of mockingly gleeful snipers of ‘the most moral army in the world’ defending a stolen territory with live ammunition, callously fired upon unarmed and effectively imprisoned rightful owners of the land, demanding their recognised right to return home (UN Resolution 194), categorically depict a similar psychological make-up – apparently quite naturally bred by Zionism.

Had there been no real time large-scale evidence falling in line with the aforementioned assessment, and had we observed only a few odd instances of behaviour characterised by an absolute lack of intellect and conscience at the individual level, we may not have been able to ascertain the nature of what actually sits at the core of Zionism and rules the Zionist mind-set.   And had not countless shameful tales emerged from the long history of brutality embodied by the actions of the Zionist entity subsequent to its unlawful inception, custodians of Zionism could have still had some weight to their argument.  But in the face of innumerable ignominious real time manifestations of pan-Jewish nationalism, not a hologram of occurrences in a different subset of time and space, and the unceasing exhibition of unscrupulousness on part of Israel and her lobbyists, allies and friends, it sounds ridiculously bizarre to continue contending the innocence and purity of Zionism’s nationalistic character.

In fact the attempt to debate the veracity of Zionism as a purely nationalist notion intended to unite world Jewry in the ‘Promised Holy Land’ and to ‘address threats toEretz Yisrael’ thereafter, only serves to highlight Zionism’s inherent inequity.  After all did not the initiators of the Zionist movement imagine to make ‘home’ for a marginalised people, adherents of Judaism, on a land that essentially belonged to someone else, because the self-proclaimed  ‘chosen race’ held the Scriptural belief this land had been promised to it by God? “Can you think of another historical moment when people ‘returned’ to an imaginary ‘homeland’ after 2,000 years and asked the indigenous population to move out to make room for the former ‘residents?”

The problem is truth is self-evident and it cannot be suppressed forever – you can just not kill the thing.  Unless one does not have qualms about living a deeply delusional existence, with a dysfunctional psyche, and a dead conscience, one may not find it possible to see Zionism as much more than an epitome of intellectual and moral depravity – a classic religio-political conglomerate, which remained in the making for eons before its deliberate conception in the 19th century and has since effectively dominated the globe, in unison with Colonialism and Capitalism – infusing planet earth with a very unwholesome spirit – the spirit of Pre-eminence and Exceptionalism – with the sole objective of world-wide subjugation of the common man to the coldblooded, illogical and decadent core of the Zionist psyche.  In fact it will not be an exaggeration to state the Zionist philosophy has made it permissible for ‘Might is Right’ to emerge as a widely practiced modern day norm – not just at the macro but also at the micro level – and nothing could have been more tragic for mankind than returning to the Law of the Jungle in the 21st century.

Thus today we literally have an ‘Axis of Evil’ that dominates the power centres of the modern world.  It comprises of the serpent-like 1% global elite in control of the treasure of an entire planet – it manipulates the common man only to rob him of his right to life – it wages wars indiscriminately at the drop of the hat wherever and whenever deemed profitable and under whichever pretext it fancies – it tramples upon the life and honour of entire nations leaving behind ardently created quagmires studded with five-star destruction and misery – it lies passionately and deceives unceasingly with outright contempt for human intellect – it infiltrates naïve minds with a plethora of unwholesome notions only to muddle the boundary between truth and falsehood and do away with the very notion of ‘right and wrong’.  And it does it all with the sole objective of transforming the mass population of this globe into a gathering of zombies, intellectually depraved and morally corrupt obedient slaves, who could be effortlessly employed to serve the will and the whim of the ‘chosen few’.

From Palestine to Kashmir injustice reigns – from Libya to Afghanistan discord rules – Iraq and Syria stand in absolute ruins – Yemen writhes under the burden of genocide – black lives in Africa never mattered and they still do not count – multitudes of migrants continue to pour into a Europe made affluent by the stealing of others’ wealth as they escape what now stands distraught by White man’s wars only to encounter hatred from other White men – and all the while the authors of this harrowing tale continue to dismiss ‘the whining yelpings of base-bred mongrel-multitudes’ with utmost arrogance thereby manifesting the rewritten Sermon on the Mount:

“Blessed are the Iron-handed, the unfit shall flee before them. Cursed are the Haters of Battle, subjugation is their portion”

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