Sayyed Nasrallah’s Full Speech on Prophet Muhammad’s [PBUH] Birth Anniversary

Sayyed Nasrallah’s Full Speech on Prophet Muhammad’s [PBUH] Birth Anniversary

Translated by Staff

Speech of His Eminence Sayyed Hassan Nasrallah on the occasion of the birth of Prophet Muhammad
10-30-2020

In the name of Allah, the Most Gracious, the Merciful. Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our Master and Prophet, the Seal of Prophets, Abi al-Qassem Muhammad Bin Abdullah and his good and pure household and his good and chosen companions and all the prophets and messengers.

Peace and God’s mercy and blessings be upon you all.
God Almighty said in his glorified book:

{In the Name of God, Most Gracious, Most Merciful. O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner. And one who invites to Allah, by His permission, and an illuminating lamp. And give good tidings to the believers that they will have from Allah great bounty. Almighty God has spoken truly.}

To start with, I congratulate all Muslims in the world as well as all the Lebanese who are one people and partners in happiness and sorrow.

I congratulate Muslims and everyone else on the birth of the greatest Messenger, our Master, and Prophet Muhammad bin Abdullah [PBUH], as well as on the birth of his great grandson, Imam Jaafar bin Muhammad Al-Sadiq [PBUH].

I’ll begin by talking about the occasion a little. From there, I’ll talk about some files and topics relevant to the current stage.

Our Master Muhammad bin Abdullah [PBUH] was born approximately 1495 years ago, in what was known as the Year of the Elephant [Am Al-Fil], in the month of Rabi ‘al-Awwal – this month. Some say he was born on 12 Rabi al-Awwal, others say 17 Rabi al-Awwal.

This blessed birth was the natural introduction to the birth and proclamation of the final divine message, after which there is no abrogation, modification, or alteration. Hence, ‘what is permissible [halal] during Muhammad’s era is permissible until the Day of Judgement, and what is forbidden [haram] during Muhammad’s era is forbidden until the Day of Judgement.’

It was also an introduction to rebirth of the true human life, for generations that would emerge from darkness into light, through this newborn child, and also the birth of a nation that would remain immortal until the Day of Resurrection.

We all know that the prophets and messengers performed miracles and accomplishments, especially when we are talking about great prophets like Ibrahim, Musa, and Isa [PBUT]. They all had miracles that were witnessed by the era they lived in and the generation that lived there.

These accounts were told to us. They were preserved in holy books, especially the Holy Quran, as well as history books. These accounts reached all the people – Muslims, Christians, and Jews. 

The Messenger of Allah Muhammad [PBUH] performed various miracles as well. The people of his time bore witness to them. Now his time has passed, and accounts were passed on to us through stories and history books. We, however, did not witness these miracles. The Messenger of God Muhammad [may God bless him and his family and grant them peace] had various miracles as well, as is the case with the miracles of the previous prophets. 

However, the Messenger of Allah Muhammad [PBUH] possesses an immortal miracle that will continue to live on until the Day of Resurrection and will be witnessed by all generations in all times and in all places. This miracle is His sacred book that God sent down to him – the Holy Quran.

One of the miracles of this great book is that its words, verses, and surahs have not been subject to any distortion, forgery, or modification for more than 1450 years. This means that despite the reasons, factors, and motives – among Muslims and non-Muslims, from within Islam and otherwise – to distort this religious book, its verses and surahs, it remained preserved form 1450 years.

This holy book remaining in this accurate and wondrous form is in itself a miracle. It is the fulfillment and validation of the divine promise: {Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.}

A religious book so important to the lives of millions and hundreds of millions, and now nearly two billion people cannot be preserved in this manner without being touched despite the existence of all reasons, doctrinal reasons, and political reasons to distort, falsify, or amend it.

This is evidence of divine preservation of this Prophet’s book. This Qur’an has been challenging humanity for the last 1450 years. And this challenge will remain until the coming of the Hour – if they all gathered to produce the like of this, to bring forth ten surahs like it, or produce a surah of the like.

And this Qur’an, which is still vibrant and brings people out of the darkness and into the light, is its immortal miracle. The prophets and messengers also have their accomplishments, and the greatest achievement of our Prophet and our Master, the Messenger of God Muhammad is this human achievement that has been achieved by his hands. It is in itself it the closest thing to a miracle – this deep and tremendous transformation that has been achieved in the society of the Arabian Peninsula by his hands and thanks to his vocation, efforts and jihad.

If we go back in history, the Arabian Peninsula was made up of Mecca, Yathrib [it was not called Medina yet], the city of Taif, a group of large towns, tribes, and clans, all the way to Yemen including its cities, civilization, and former kings. This entire region that we now refer to as the Arabian Peninsula was the main setting for the Prophet’s movement and missionary work.

Let us take a look at the people in that community before the birth of the Prophet and his missionary activities – their way of life, their religious life [What did they worship? What did they believe in?], their education [reading and writing], their level of knowledge, their culture, their values, their traditions, the values governing that society, poverty, deprivation, their security situation, the wars, the tribal wars, and their dispersion.

The Messenger of God [PBUH] did not come to address one aspect of the lives of these people, but rather all aspects, foremost is the doctrinal, belief, knowledge, cultural, ethical and behavioral dimensions. If we then studied the way of life of the people in the Arabian Peninsula after the Prophet’s missionary work, efforts, and jihad, what has become of these people?

What are the serious, deep, and very important transformations that took place, especially on the human side? Their faith and belief? The way they shifted from worshipping idols to worshipping the one God? Their sciences, their culture, and the system of values? Their perception of man, woman, other human beings, and the followers of other religions? Their customs, traditions, discipline, behavior, and morals?
This tremendous human transformation that took place in the Arabian Peninsula and constituted the main basis for the launch of this nation and the spread of its voice and message to the whole world, making it the basis for global change, is Prophet Muhammad’s accomplishment. 

The most important and very remarkable aspect is that this accomplished in 23 years only. We know that bringing about huge change in the lives of people within 10, 20, 30, and 40 years is hard, especially when it comes to culture, doctrine, values, and behavior. But this was achieved by the Messenger of God. He also paved the way, as we have said, for this humanitarian and religious pillar until the Hour of Resurrection.

I wanted to make this introduction so that I can delve into the topics that I want to speak about. All Muslims throughout history until the coming of the Hour have love, adoration, respect, and appreciation for this great Prophet, unmatched with any other human being and despite their love, appreciation, and reverence for all the prophets, messengers, awliya, imams, and righteous and good people throughout history.

All Muslims have a distinct view, a special faith and love, for this man, this person, and this figure. Muslims may disagree throughout history. This happened in several cases – intellectual cases of sometimes ideological nature, Islamic rulings, in cases of halal and haram, evaluating Islamic history, evaluating persons. In contemporary time, they may disagree on important social and political issues, conflicts, wars, etc.

But there are unanimous points and issues that Muslims have not disagree on throughout history, and they cannot depart from until the Hour of Resurrection. Among the most important of these unanimous points is their belief in Muhammad bin Abdullah [PBUH], his message, his prophethood, his greatness, and his stature.

They see him as the seal of the prophets since there is no prophet after him, the master of messengers, the master of creation, the master of beings, the most perfect man and the greatest human being, and the closest of God Almighty’s creations to Him, the most beloved and dearest of them to Him. This is how Muslims view this Messenger and this Prophet.

With this faith, his love is mixed with their blood, flesh, being, bodies, souls, minds and hearts because this belief is not only an epistemic belief, a philosophical belief, or a cultural or intellectual belief. No, there is a kind of distinct emotional, spiritual and psychological relationship. Of course, this is and will always be required towards the Prophet as they glorify him in this world and see his greatness and special stature in the Hereafter.

From here, we will use one point as a springboard to move on to other topics. Therefore, Muslims cannot tolerate any offense or insult directed at this great Messenger, and they consider defending the dignity of their Prophet as one of the highest priorities that comes before any interests and calculations, be it political, economic, or related to their lives. They consider this matter a top priority. They cannot be forgiving about it, nor can they remain silent about any behavior or practice that insults or offends the Great Messenger of Allah.

From here, I delve into the first file in tonight’s talk, which is the current problem that concerns all Muslims in the world today – the current problem between the French authorities [from the top of the pyramid] and Islam and the Muslims. I would like to speak calmly, objectively, and scientifically in order to dissect this issue and search for solutions, that is to reach a solution and not perpetuate enmities or search for new ones.

We begin with the latest incident that took place in the French city of Nice, in which a Muslim man killed three people and wounded others. 

We will start from the end and return to the beginning. We strongly condemn this incident, and Muslims from the various scholarly, religious, and political positions, as well as the Islamic world and Muslim communities in France, Europe, and everywhere condemned it.

Islam also condemns such incidents, and it is not permissible for anyone to regard it as belonging to Islam. Islam and the Islamic religion, which forbids killing, assaulting, or harming innocent people just because of differences in ideological affiliation, reject it and reject every similar incident that preceded it or comes after it.

For us Muslims and Islam, it is always rejected and condemned, wherever this incident occurred and whoever was targeted – in France or anywhere in the world.

Let us establish this point as a basis so that there is clarity later.

Secondly, in the context of this case, it is not permissible for the French authorities or others to hold the religion of the perpetrator or the followers of the perpetrator’s religion responsible for the perpetrator’s crime. In other words, if the perpetrator of the crime is a Muslim, it is thus not permissible for anyone to hold Islam or the Muslims in France or in the whole world responsible for this crime. This is fundamentally an incorrect, unrealistic, illegal, and immoral perception.

When a person commits a crime, he must be held responsible for this crime, regardless of his motives, even if he believed that his motives are religious. This happened in France and in Europe, and it is happening in other places in the world.

We might have to speak in terms of Muslim and Christian. We will, however, not come near the Jews. If a Christian man committed a crime of this kind – and this happened in France and most of the crimes that are committed in France are not committed by Muslims as well as in Europe – the media usually does not shed light on it. But whoever follows it knows about statistics and figures. Is it right for someone to say the one who is responsible for this crime is the Jesus Christ [PBUH], God forbid? Or the Christianity? Or hold the Christians in the world responsible? Or the Christians in the country where the crime was committed? No one accepts this behavior. Unfortunately, the French authorities are doing this.

President Macron and the rest of the French officials spoke about Islamic terrorism – now someone has translated it to Islamic terrorism or Islamic fascism, a lack of difference. There is no such thing as Islamic terrorism or Islamic fascism. If someone is committing an act of terror, then he is a terrorist. And if he commits a crime, then he is a criminal. But we cannot say Islamic terrorism and Islamic fascism.

Today the United States of America is committing massacres all over the world from the year 2000 onwards, the wars they’ve committed in Afghanistan, in Iraq, and in the region after September 11. Let us put aside World War I and II, Hiroshima, and the likes and just talk about the current generation.

Millions of people have been killed, and the Americans admit that hundreds of thousands have been killed in these wars, even if some were killed by mistakes such as weddings that were bombed in Afghanistan, sometimes deliberately. Does anyone come out and say that since the United States of America’s president and government are Christians and its army is mostly Christian, then this American terrorism is a Christian terrorism? Or that the one who bears the responsibility for this terrorism, God forbid, is Jesus Christ or the Christian religion whose values and teachings contradict these terrorist acts? 

Muslims did not say that what the European armies, including the French army, did in Algeria and what the others did in Libya and elsewhere in our region is a Christian terrorism and that the Christian faith is responsible. Not at all. And if someone said this, then they are mistaken.

This phenomenon is at the very least not present. Therefore, it is absolutely impermissible to generalize and hold a religion or the Prophet of a religion or the nation that believes in a religion responsible for a crime committed by any person belonging to a certain ideology or religion whether he was a Muslim, Christian, or Jew. This is wrong and should stop. The French and French officials do it every day. However, there are those who are correcting and saying no, we respect Islam as a religion. If you respect Islam as a religion, you have to change the term “Islamic terrorism” and “Islamic fascism”, and you do not have to follow Trump who uses this kind of terms.

Third, we heard in the past few days that you are objecting that someone in France offended your Prophet. The most important is that some Muslims also offend your Prophet and your Islam. I would like to say here that some Muslims definitely offend Islam and that some Muslims offend the Prophet of Islam, and some commit very, very serious offenses.

And what we have witnessed in the past few years in terms of terrorist acts and crimes, including the demolition of mosques, churches, and historical monuments; the killing of people; the beheadings; the cutting open of chests; and the slaughtering of people like ewes based on their affiliations – foreign media have also promoted and photographed them in the world.

These are major offenses to our religion and our prophet, and we were attacking this and we strongly object to this, but suppose this is correct and not an assumption, if some Muslims offend our Prophet this does not justify you to offend our Prophet, if some of you offend your sanctities, are we allowed to offend your sanctities? This is absolutely no logic, the prophets, the apostles, the religions, the religious symbols, the sanctities of the nations must be respected, even if the followers, the nation or the group come out from within the community who does not perform this respect and exceed this respect.  

These are major offenses to our religion and our prophet, and we attacked this and strongly objected to this. But let us suppose, this is true and not an assumption, that some Muslims are offending our Prophet. This does not justify you to offend our Prophet. If some of you offend your sanctities, are we allowed to offend your sanctities? This is absolutely not logical. Prophets, messengers, religions, religious symbols, and the sanctities of nations must be respected, even if followers, a nation, or a group do not respect them.

Fourth, here I continue to address the French officials and the public. Instead of holding Islam and the Islamic nation responsible for these terrorist acts that are taking place in France, Europe, and other places, let us discuss together your responsibility towards these actions and groups.

Let us go back 10 years, from 2011 onwards – we won’t say 50 years ago – there was a terrorist takfiri ideology that adopted killing just because of ideological, intellectual, sectarian, and political differences. They even committed brutal crimes just because they disagreed with the other about a detail.

You protected this ideology. The Americans, the US administration, the French governments, the European governments, you protected it, you provided it with all the facilities in the world.
People that disagreed with your way of thought faced difficulties in obtaining a visa when they wanted to take part in an activity in your country. But doors were widely opened to those with this [takfiri] ideology and were protected.

You facilitated the presence of these groups that were formed and adopted this ideology in Syria and Iraq. You helped support, arm, and fund them until these groups gained experience and a fighting spirit. Now, you are surprised about a massacre or a beheading?

Where did this begin? Did it start in our region and countries? Who did this? You supported them politically, via the media, and financially. You provided them with international protection and international conferences. You opened borders for them, gave them passports, and facilitated their arrival to the region. Acknowledge your responsibility first and how much responsibility you bear regarding this matter.

I invite you to go back to the 2011-2012 archives where I or many others told this to you, especially to the Europeans – do not be part of this global war against Syria, Iraq and the region; these groups could not penetrate into Lebanon. Do not adopt them. Do not defend these people. Do not facilitate their arrival and do not strengthen them because you will lose this battle, and these groups will turn on you. This ideology will turn on you. These groups and these people will return to your country and will flood them with terror and destruction. 

They will return to your countries and do what they did in Syria, Iraq, Lebanon, and other countries. On that exact day, we told you, America is far away, and the closest to our region is Europe, and the most serious threat is to Europe and you have to be aware. But you were too proud to listen. You believed that you will win this war, and it is known afterwards where you ended up.

Today, you must also acknowledge your responsibility. Do not blame those who have no responsibility. What is the relationship of the Messenger of Islam, Muhammad bin Abdullah, with these crimes? What is the relationship of his religion, Islam, and the Quran with these crimes? What is the relationship of a nation of two billion Muslims with these crimes?

The people you embraced, protected, nurtured, and brought to your countries are the ones who are responsible. This is what you should reconsider because you are still pursuing these sorts of policies. I will repeat what I said and use the same tone that we used when we were stating our position: We cannot be in a front alongside those who behead, cut chests open, eat livers, and slaughter. 

These were your allies and your groups, and they were protected by you. That is why you – the French, the Europeans, the Americans, and their allies in the region – must reconsider your behavior and methods, including the employment of these takfiri terrorist groups as tools in political projects and wars. You never learn. You did this in Afghanistan, and you paid for it on September 11. You made mistakes and are repeating the same mistakes. The use of these type of groups as tools must stop. Otherwise, you too will be paying the price of these mistakes.

Secondly, the French authorities have put themselves and France and also want to involve all of Europe and the European Union in a battle with Islam and the Muslims for flimsy and sometimes incomprehensible reasons. I will speak from a position of concern and not to score points. What is the reason? Meaning these developments that took place in the past weeks and was clearly shown by the media – an open and clear war in France from the president to the government, from the ministers to the parliament, and from the media to the street. What is the reason? What started this problem? Who assaulted the other? Who offended the other?

This issue began when the sinister French magazine published insulting cartoons of the Prophet of Islam, so Muslims rose up to protest in more than one place in the world. This matter then developed into a series of events, including the killing and beheading of the history professor.

Instead of taking the initiative to deal with this matter, to absorb it, and to have a real and correct attitude towards it – let us wait, not confuse truth with falsehood, not to mix things together; there is a main reason that led to these repercussions – instead of dealing with the repercussions, unfortunately the French authorities declared a war of this kind. They insisted that this is freedom of expression, and we want to continue practicing freedom of expression and the satirical cartoons. This came from the top of the pyramid. Basically, what is the message you are sending to the two billion Muslims in the world?

What are we talking about here? It is not about a political, financial, or economic matter, nor is it a conflict or a battle. We are talking about a matter related to their Prophet, their Messenger, and their Master, whom I spoke about at the beginning and stated what he represents to them. To the French authorities, what deserves this sacrifice?

You took it upon yourselves to protect this battle and adopt it, then you tell us you’ve got values including freedom of speech and that you don’t want to abandon them. Let us discuss this a little. Why did I say at the beginning, we want to speak calmly and objectively? The first discussion is operational and procedural. If it was really this and the way things are in France or in Europe, one could have said that let us see how we can approach the subject from another angle.

However, the issue is not like that. You must first convince the Muslims in the world that this claim is sincere. They do not accept that. This is not an honest claim. This is not a true claim. We have a lot of evidence and examples in France and Europe on practices by authorities that prevent freedom of expression, rather suppress freedom of expression. There are matters that may be less sensitive than a topic related to a prophet two billion people in the world believe in.

In order not to waste all the time, I will give one well-known example because it does not need much explanation. It’s about the French philosopher Roger Garaudy. You can find this example in television archives, documentaries, films, and articles. What the man did was write a book and a study regarding the myths behind the genocide of the Jews, or the so-called Holocaust. He presented a scientific discussion and figures, discussed numbers, wrote an academic scientific study, and spoke about the political exploitation of this incident. To date, Europe, especially Germany, is being blackmailed by international Zionism because of this issue. The man did not curse, insult, mock, or draw satirical cartoons. He did not even touch on Judaism. He only tackled an important and sensitive issue that happened in Europe. What did the French authorities do to this French philosopher?

The judiciary sued him. He was tried and defamed, and he was sentenced to prison. It is possible that because he was very old, they did not implement the sentence. The man was suppressed. Is this freedom of expression? Is this the value you are defending? Yes, it may be said that when the matter affects a certain sect, “Israel”, or the Zionists, then freedom of expression ceases to exist. But when it affects another sect, an entire nation with two billion people and their sanctities, freedom of expression remains absolute.

There are many more examples like Roger Garaudy that one can mention in different occasions, confirming that freedom of expression in France and in Europe is not absolute, but rather it is limited by legal, political, security, and other restrictions.

This claim – that it is an absolute freedom which allows anyone to do whatever they want, for a newspaper or a cartoonist to draw cartoons of the Prophet of Islam, or for someone to make a film mocking the Prophet of Islam – being acceptable is not right. We can give you many more examples. But this is unacceptable.

This means that your battle is now based on a non-existent and non-realistic basis. This is not your reality, and we can come up with a list of how you behave on television, newspapers, magazines, and radio stations because they adopt, for example, certain ideas or broadcast certain programs. This is in the archives. This is first.

The other aspect, which is also important, is the discussion – is it true that you really possess this value in this manner? If we look at it from a humanitarian and moral perspective, is there such a thing as absolute freedom of expression? Meaning, isn’t there a limit? Why does freedom of expression cease to exist when it comes to anti-Semitism? When a person insults, exposes, and attributes lies and crimes to others, is this acceptable? You don’t have a problem with this in France and in Europe? Is it really like this?

Is this true? If a person publishes secrets and documents affecting national security under the rubric of freedom of expression, how do you deal with him? How do America and the West deal with him?

If someone said some things, announced some things, or wrote about matters that may lead to internal strife or a civil war or breach national security, how do you deal with him? Does freedom of expression end when someone’s dignity is on the line?

We wish and demand a reconsideration because this is not a humanitarian value. This is contrary to humanity. This is not a moral value. This is against morals and moral values. Therefore, it must be reconsidered.

I would like to conclude this part and this file. I would like to address the French authorities and tell them, today in the Islamic world no one is looking for new enmities or new battles, and I do not think that two billion Muslims think in this way.

On the contrary, Muslims are working to alleviate enmities in this world and keep the specter of wars away from them and confrontations they always pay the price for. You should think about dealing with this sin and this great mistake that has been committed.

I heard French officials saying that we do not submit to terrorism. It is not required that you submit to terrorism. You are required to fix the mistake, and addressing the mistake is not submitting to terrorism. On the contrary, insisting on a mistake and going into confrontations that do not serve anyone is submitting to terrorism. It is heeding to the demands of terrorism and terrorists who want to blow up all the squares in the world. You must go back to the source and address this mistake. This is not submitting to terrorism.

First of all, you are applying it incorrectly. Apply it correctly. Apply it to Muslims just as you would apply it to non-Muslims. Be fair and be just. Offending our dignities, the dignity of our prophets, and the dignity of our Prophet is something that no Muslim in the world can accept. I would like to clearly tell you – even if the political regimes in the Arab and Islamic world found excuses for their conspiracies, concessions, and betrayals, they will not be able to remain silent and cover up the insults before their people when it comes to offending their holy Prophet who is adored and respected by the people. Therefore, this battle that you insist on fighting is a lost cause.

What will happen to the political and economic interests of France and the French people as well as its relations with the peoples of the Islamic world if it continues on this path? This matter must be addressed, and you can find a solution for it. 

I conclude by saying that instead of dealing with the repercussions and mobilizing more soldiers and security services to prevent terrorist operations of this kind, address the root of the problem. Stop the excuses and treat the root of the problem. Do not allow this mockery, this aggression, and this insult to continue, then the whole world will stand with you.

In any case, terrorist acts are condemned as I said at the beginning, but it is your responsibility and everyone’s responsibility to address matters from their roots.

Here, it is possible to consider His Eminence the Grand Sheikh of Al-Azhar’s proposal that calls for an international legislation to prohibit this type of action which concerns Muslims and the Islamic nation. The same or similar wording can be adopted. For example, we can talk about adopting international legislation criminalizing the act of insulting the prophets and messengers, insulting divine religions, or insulting the sanctities of nations. Any form of this kind.

Of course, if an international legislation of this kind is adopted, this will form a legal ruler over freedom of expression and will create a way out for the French government and for all other governments that claim to preserve freedom of expression as being part of their values and laws.

A solution to this matter must be found. The world does not need any more problems, confrontations, and wars. It is not permissible to push the world and its people, especially our Islamic nation and the European countries that such positions, into confrontations and wars of this kind for the sake of trivial, absurd claims that lack any humane, moral, and legal grounds. The responsibility of dealing with it today lies primarily on the French authorities, and everyone must cooperate to address this file and put an end to this strife.
This was the first file. In the context of marking the birth of the noble Prophet and the massive crowds we saw yesterday in Yemen’s Sana’a and in a number of Yemeni cities and governorates, one cannot help but take note of this scene and its indications.

Despite the devastating war – when we say war, that means there is killing, wounding, displacement, and destruction of buildings that is now in its sixth year – despite the blockade, the starvation, difficult living conditions, outbreaks and diseases, and despite all these difficult circumstances, we find the masses gathering in Yemeni cities. For what? To commemorate the birth of the Messenger of God and to defend him. I would like to talk about this topic for a few minutes. 

In Lebanon and elsewhere, we know what it means when a country is in a state of war. There is the possibility of an aerial bombardment at any moment, and the aggression does not hesitate to kill civilians including men, women and children. Despite all the security, health, and environmental dangers as well as the state of war, these people come out to express their deep faith in the Messenger of God, their great love for the Messenger of God, and their unparalleled willingness to defend the dignity and honor of the Messenger of God. Is this not a sign, a strong message that all people must take note of?

First and foremost, I call on Muslims in the world who believe in this Prophet, respect, and adore him to take note of what we saw yesterday in Yemen. These people chant for hours, repeat songs and slogans, and listen to their dear leader, His Eminence Sayyed Abdul Malik Al Houthi, as he explained and clarified. In the conclusion, he affirmed that they stood firmly and categorically by the Palestinian cause and alongside the Palestinian people.

Take a look. The besieged Yemenis, the strangers in this world today, the ones being attacked, those who are fighting diseases, hunger, blockade, and all difficult circumstances do not resort to any excuse to abandon Palestine, the Palestinian cause, or the Palestinian people. They declare their determination and adherence to Palestine and the Palestinian cause and their defense of the Palestinian people.

In return, there are those who have luxury and affluence, those who are immersed in the pleasures of the world, who did not engage in a war with the “Israeli” enemy in the first place rush to abandon Palestine, recognize “Israel” and normalize with it. Is this not a divine argument?

They affirmed that they will stand by the countries, people, resistance movements, and the axis of resistance in the face of American and Zionist projects, even though they are in dire need for the world to stand beside them and defend them. Muslims and all peoples of our Arab and Islamic region and the world should retake note of what we saw and heard yesterday.

They should take note of it with a humanitarian, ethical, and religious background. I tell you today this is a new, divine, religious argument on all Arab and Islamic scholars, officials, leaders, elites and people all over the world. It is a new, divine argument for them to break their silence. Those who support this American-Saudi-Emirati and unfortunately, Sudanese aggression against the people of Yemen must withdraw this support.

And those who are still silent about this daily crime should break their silence. A large and powerful wave and movement must be formed in the Arab and Islamic worlds to put pressure on those leaders, the leaders of the aggression who insist on continuing the aggression and the war. This is the least thing we can do to show loyalty to them – the people of knowledge, the people who adore the Messenger of God, and the people defending the Messenger of God [PBUH].

It is time for this unjust and criminal war to stop. The greatest and most urgent duty today is to work on ending this war. The greatest thing a Muslim can offer on these days to the Messenger of God is to stand by those who deeply believe in him, those who love him with affection, those who defend him with their souls, blood, money, and children. This is also in the context of the commemoration.

Time is over. I, in fact, wanted to talk a little about the topic of normalization in the region, the land border demarcation negotiations with occupied Palestine, the security situation at the southern Lebanese border with occupied Palestine, the “Israeli” military maneuvers, and the general situation in Lebanon. But considering that the first file took a lot of the time allotted, God willing, I will deliver a speech on Martyrs’ Day on 11-11, the day commemorating Hezbollah’s martyr. Therefore, I will postpone these topics. I will only talk about the formation of the government in Lebanon.

Of course, we hope that the Prime Minister-designate, in cooperation and understanding with His Excellency the President of the Republic and in cooperation with the rest of the parliamentary blocs, will be able to form a new Lebanese government as soon as possible. Of course, everyone knows that the financial, economic, and social conditions in Lebanon cannot be managed and addressed without a government with legal powers. The caretaker government cannot continue, so we carry this hope.

Our data indicate that the atmosphere is reasonable, positive, and good. We do not want to exaggerate the positivity, but the atmosphere is reasonable. We will cooperate from our part and will facilitate in whatever way we can, God willing.

Much of what is reported in the media and in articles is not true. Some are not accurate, while others are baseless, especially with regard to our approach to forming the government.

God willing, we are positive, and we will remain positive. We will provide whatever help we can to aid the concerned officials in forming the government as soon as possible. We will not spare any effort in this regard, God willing, especially now. This is the real challenge.

Regarding the anniversary of the October 17 movement, what was awaiting the country, and what some people were expecting, God willing, if there was time, we will talk about it later.

It’s not the time to engage in disputes and quarrels. It’s time for understanding, cooperation, and openness to form a government, God willing.

I want to conclude by mentioning the dangerous rise in coronavirus cases. Now, we are recording 2000 cases. This is a very dangerous thing. At the beginning, people used to complain when the numbers hit the 60, 70, or 100 mark. Now, the numbers are hitting 1600 and 1800 cases, and we will be nearing 2000. You know the situation of the hospitals. The death toll is rising day by day, and it seems that many people have become accustomed to this situation and are coexisting with it.

I repeat and say that negligence is inhumane, immoral, and illegal. In the religious sense, it is a sin, and it is haram.

There are countries in the world today -since we were talking about France- that are heading into lockdowns, the same in Germany, in Spain, and in Italy. The Americans cannot see in front of them – there are 80 thousand or 90 thousand cases. Some people in the world are going mad, while others are opting for new measures.

We cannot continue in this way in Lebanon. It is not a matter of the Health Ministry, but rather the whole government, the whole country, scholars, religious authorities, political leaders, fathers, mothers, husbands, wives, parents, brothers, sisters. It is a humanitarian responsibility that concerns everyone. Everyone should wear masks, adhere to social distancing, and sanitize. These measures reduce the dangers of getting infected. Lockdowns that cause people to lose their jobs and starve are not the only solution. Coexistence is possible by adhering to the measures.

I would like to call on people once again and I will never tire because it is my legal, moral, religious, and humanitarian responsibility as well as the responsibility of each and every one of us to commit while we call on others to commit [to the health measures]. Otherwise, we are heading towards a very dangerous path at the health level that requires a major cry in the country and dissatisfaction with the existing reality.

I ask God to protect everyone, heal everyone, and guard everyone with his eye that does not sleep. Once again, I congratulate you on the birth of the Master of Messengers and the Seal of the Prophets Abi Al-Qassem Muhammad bin Abdullah. I ask God to make us among those who believe in him, his lovers, and those who are following on his path and are committed to his teachings. May He grant us his intercession on the Day of Resurrection and put us with him and never separate us from him in this life and in the Hereafter. May He allow us to mark this occasion again with goodness, blessing, victory, peace, and health. Many happy returns. Peace and Allah’s mercy be upon you.

Nasrallah: Macron is waging a losing war against Islam and Muslims


Date: 5 November 2020

Author: lecridespeuples

Speech by Hezbollah Secretary General Sayed Hassan Nasrallah on October 30, 2020, on the occasion of Islamic Unity Week, commemorating the birth of the Prophet of Islam, Mohammad b. Abdallah (born on the 12th day of the month of Rabi ’al-Awal according to the Sunnis, and the 17th according to the Shiites).

See also Ramzan Kadyrov’s full reply to Macron below

Source: https://video.moqawama.org/details.php?cid=1&linkid=2182

Translation: resistancenews.orghttps://www.dailymotion.com/embed/video/x7x991xhttps://www.dailymotion.com/embed/video/x7x993o

Transcript:

The status of the Prophet in the eyes of Muslims

[…] This great Prophet is regarded by the unanimity of Muslims throughout history, until this day and until Judgment Day —it will always be like this—, as worthy of all their love, passion, respect, consideration and sanctification, more than anything they can feel for any other human being in terms of love, respect and sanctification. No other Prophet, Messenger, Close Friend of God, Imam, Righteous or Chosen one throughout history (has such a lofty status). All Muslims have an exceptional esteem, a special faith, a very unique love for this person, this man, this personality.

Muslims can differ on many things, and this has happened (many times) throughout history: they have differed on all kinds of issues, whether disputes of thought and intellect, of dogma, of jurisprudence, about what is lawful and what is forbidden, about the evaluation of events in the history of the Muslim world and the status of some personalities, etc. Today, in our time, important and major political questions can separate and oppose Muslims, even struggles and (inter-Muslim) wars, etc. But there are points and questions on which there is unanimity, on which Muslims have never been divided throughout history, and which will remain unchanged until Judgment Day. One of the most important points of convergence, which unanimously unites Muslims, is their faith in Muhammad son of Abdallah, peace and blessings of God upon him and his family, their faith in his quality as Messenger and Prophet, in his unique character, in his (supreme) status and in his (unparalleled) rank. Muslims consider him as the Seal of the Prophets —there will be no Prophet after him—, the Master of Messengers, the best of creatures, the most perfect creation, the most perfect and noblest man (of all), the creature closest to God the Most High and the Exalted, the one whom God loves and cherishes the most. This is how Muslims regard this Messenger and this Prophet.

This faith is so great, the love of Muslims for the Prophet is such that they are ready to sacrifice their blood, their flesh, their whole being to him, they are ready to sacrifice their life, their soul, their mind, their heart for him. This is not a theoretical, philosophical, cultural or intellectual faith, no. There is an emotional and sentimental relationship, an (exceptional) attachment of soul and spirit (of every Muslim) with the Messenger of God, peace and blessings of God upon him and his family, (which manifests itself) when required, and it will always be required. (All Muslims) have the greatest respect for him here on earth, and know his status and his preeminent rank in the Hereafter (alongside God). All of this should be kept in mind in the points I will now address. Because the consequence of all this is that it is impossible for Muslims to tolerate the slightest insult, the smallest offense against this greatest Prophet. Because (all) Muslims consider that defending the dignity of their Prophet is the highest priority, which takes precedence over all other calculations, over all other interests –whether political, economic, concerning means of subsistence, etc. Absolutely no concern can come before this issue. This is the highest priority for Muslims, (under all circumstances). Muslims can not (ever) tolerate or forgive attacks on the dignity of their Prophet, nor never be silent in the face of such attacks, and that is why they react (with great virulence) to any action or behavior that involves an insult, outrage or offense against the greatest of God’s Messengers, peace and blessings of God upon him and his family.

The situation in France: condemnation of the Nice attack

I now come to the first point of my speech this evening, namely the current problem… This is not a problem limited to one country, or to Muslims in a specific country, but it concerns all Muslims throughout the world. I am talking about the current problem that the highest French authorities have with Islam and with Muslims. And I will express myself in a calm, precise and rational manner, in order to dissect this problem and seek ways of resolving it. My goal is to find a solution, not to reinforce enmities or hostilities, nor to seek new enemies.

I will start by (evoking) the last event, so that the false does not mix with the truth, nor the truth with the false, which would annihilate all truth and justice. I begin with the event in the city of Nice, in France, where a Muslim man killed three people and injured others. This attack —I start from the end to go back to the beginning—, we condemn it (very) strongly, and the Muslims (clearly) condemned it, each from his position: whether they are scholars, religious dignitaries or politicians, the entire Muslim world and the Muslim authorities in France and in Europe and everywhere else (have clearly condemned it). This attack is rejected and condemned by Islam itself, and no one should attribute it to Islam. Islam and the Muslim religion reject it, because Islam (formally) prohibits killing the innocent, attacking them or inflicting any harm on them, whatever their beliefs or convictions. And any similar attack that has taken place in the past, or that will happen in the future, will always be in our eyes, Muslims, and primarily from the point of view of Islam, (strongly) rejected and condemned, wherever it occurs, whatever the target, whether in France or anywhere else in the world. This point must be clearly established, as a principle and as a basis, so that our position is quite clear thereafter.

Terrorism and Islam: the unacceptable confusion of the French authorities

My second point concerning this question is that the French authorities, and all the other authorities, do not have the right to pin the responsibility for a crime perpetrated by a single person on his religion, nor on the followers of the religion to which he belongs. To put it more clearly, if a crime is perpetrated by a Muslim, no one has the right to blame Islam for that crime, and no one has the right to blame it on Muslims in France or around the world. Because it is an incorrect, unfair, illegitimate, illegal and immoral attitude. When a person commits a crime, it is he who must be held responsible for that crime, whatever his motivations, even if that person considers himself driven by religious considerations. If, for example, and these are things that are happening in France and in Europe, and elsewhere in the world —I am going to speak only of Muslims and Christians, I will not speak of Jews—, if a Christian man commits such a crime, which has already happened in France —and in France, most crimes are not committed by Muslims, even if the media insist on Muslim crimes and hide others, but those who follow this closely and check the statistics know it—, would it be right for anyone to pin the responsibility of this crime on our Master (Jesus Christ) the Messiah, peace be upon him, God forbid? Would it be right to blame it on the Christian religion, or on Christians around the world? Or on the Christians in the country in which the crime was committed? No one would accept such a confusion. But unfortunately, this is how the French authorities behave (towards Muslims). When President Macron and other French officials speak of “Islamist terrorism”, which someone translated as “Islamic terrorism”, which is the same thing, when they speak of “Islamist terrorism” or “Islamist fascism”… There is no such thing! “Islamist terrorism”, no more than “Islamist fascism”, do not exist. If someone commits a terrorist act, he is the terrorist. If anyone commits a crime, he is the criminal. But to speak of “Islamist terrorism” or “Islamist fascism” (is misleading & unacceptable).

Today, the United States are carrying out massacres all over the world. Since 2000 alone, since September 11, 2001, the wars they have waged in Afghanistan, Iraq and the entire Middle East, not to mention the world wars, Hiroshima, etc. Let’s only talk about what the current generations have gone through. Millions of people have been killed in these wars, and Americans admit killing hundreds of thousands of people, sometimes claiming it was by mistake, like the bombing of wedding ceremonies in Afghanistan, or as a deliberate act. Does anyone claim, because the American President and his administration are of the Christian religion [and claim waging a “crusade” against “evil” in the name of God], as are the majority of American soldiers [at least culturally], is anyone claiming that American terrorism is Christian terrorism [or Christianist terrorism]? Does anyone claim that the responsible for these massacres is our Master the Messiah, God forbid, or the Christian religion, whose values ​​and teachings (clearly) oppose these terrorist acts? Not to mention what the European armies, including the French army, did when they invaded Algeria and perpetrated atrocious crimes there, and what others have done in Libya and elsewhere in our region. No Muslim has denounced “Christian terrorism” or blamed the Christian religion [or so-called Republican, Democratic & Civilizational ideals] for these crimes, never. And if anyone made such a claim, he would be sorely mistaken. But there is no such tendency (to accuse Christianity) in the Muslim world.

Hanoi 3 Beheading decapitation 1908 Tonkin Vietnam Indochina Indochine  execution | eBay
colons | Nicolas Bourgoin
La France restitue 136 ans plus tard la tête du chef Kanak, Ataï, décapité  par l'armée coloniale française | Tsimok'i Gasikara - Réveillons-nous!

Head-choppers: who is the Master, and who is the pupil? See Joseph Massad’s Assimilating French Muslims

Therefore, it is unacceptable, when a Muslim, a Christian, a Jew or a follower of any religion or thought, commits a crime, to attach the responsibility for it on his religion, or on the Prophet of his religion, or on the community that believes in this religion. To impute responsibility & liability to a whole group or religion is a (serious) mistake. And it must stop. But unfortunately, France and its officials make this confusion every day. After that, they claim that they respect the Muslim religion, but if this is really the case, they must renounce the expression “Islamist terrorism” or “Islamist fascism”, and stop following Trump, who has made his specialty of this type of expression.https://www.dailymotion.com/embed/video/x6e7jhb

ISIS and Charlie Hebdo are both despicable

Third, in the last few days, we have heard a lot of criticism that instead of being concerned about some people who insult the Prophet and Islam, Muslims had better deal first with the Muslims who smear Islam and the Prophet (by their behavior). I would like to say on this subject that it is obvious that some Muslims smear Islam, that some Muslims smear the Prophet of Islam, peace and blessings of God be upon him and his family, and that some commit very, very, very, very, very dangerous (and serious) offenses (against Islam). What we have seen in recent years in terms of terrorist acts, crimes, destruction of mosques, churches, historical remains, murders, beheadings, butchered chests, assassinations of innocent people from various peoples and various beliefs, slaughtered like sheep, so many atrocious images that the western media have also spread to the world, this is undoubtedly a very great insult that was done (by ISIS) to our religion and to our Prophet. We strongly opposed this, and clearly condemned it (in addition to having fought and defeated ISIS in Syria, Iraq, etc.).

See Nasrallah: ISIS is the biggest distortion of Islam in HistoryThe main victims of the Islamic State are the Sunni MuslimsSo-called ‘Islamic State’ is Wahhabi, every Muslim must fight it,

But even in the hypothesis —and this is not a mere hypothesis, it is a reality— where some Muslims smear our Prophet, that is no reason for you to smear our Prophet too. If some of you blaspheme what you consider holy, does that give us the right to do the same? It is completely absurd. Prophets, Messengers, religions, religious symbols and all that is holy must be respected, even if some followers of these religions sully and desecrate them.

charlie-hebdo-publisher-charb

Terrorists are the West’s creatures, not Islam’s

Fourth, and I continue to address French officials and the public opinion, instead of blaming Islam and Muslims for these terrorist acts that occur in France, Europe and elsewhere, let us rather seek together your responsibility, your own responsibility for these acts and the (existence of) these (terrorist) groups. Let’s go back (in time) a bit. Again, no need to go back 50 years, just go back ten years, to 2011. There is a takfiri and terrorist thought that supports the murder of anyone who has a difference of opinion, of thought, of dogma, of religious school, of politics or on the smallest other detail. And the followers of this thought perpetrate monstrous crimes. You are the ones who protected this thought, you Americans, the American administration, the French government, the European governments. You protected them. You gave them all the help in the world. For those who are followers of other thoughts, it is very difficult to obtain visas to come and work in your countries. But as for the followers of takfiri thought, all the doors were opened to them, and they were protected. These groups which have been formed and which are followers of this takfiri thought, it is you who facilitated their access to Syria and Iraq. You have contributed to their support, their funding and their armament, to the point that they have acquired experience, expertise, a fighting spirit, etc. And I ask you the question: after all this, are you surprised that there are slaughterings, beheadings? But where did it start? It started in our region, in our countries. Who committed these acts? The very terrorist groups that you have supported politically, financially, in the media, in terms of communication… You have granted them international protection, you have organized international conferences to support them. You opened up all the borders to them, you provided them with passports, and you made it easier for them to come to the region. So start by looking for your own responsibility. Ask yourself how responsible you are for all of this.

I invite you to consult the archives for the years 2011-2012, whether in my statements or those of other people. We have urged you many times, especially the Europeans, not to participate in this world war against Syria, against Iraq and against our region —they failed to extend it to Lebanon (thanks to Hezbollah). We have told you many times not to embrace these terrorist groups, not to support them, not to facilitate their coming (from all over the world) and their strengthening. Because you will lose this battle, and these terrorists will turn against you. This (takfiri) thought will turn against you. These groups and these fighters will return to your countries and sow terror and chaos there. And whatever they’ve done in Syria, Iraq, Lebanon, and elsewhere, they’re going to come back to you.

Islamic State | Latuff Cartoons

And that day, we told you clearly that the United States was very far, and that Europe was the area closest to our region (and would therefore be the preferred destination of these terrorists), and that the greatest threat therefore hung over Europe. We have warned you and urged you to be cautious. But you got carried away by your arrogance and your malice, and did not accept our exhortations. You thought you were going to win this war, and we know the outcome you were hoping for.

U.S. Trains 60 Moderate Rebels in Syria - That's all They Could Find

Today, you also need to question your own responsibility, and stop blaming those who have no responsibility. What is the relation between the Prophet of Islam, Mohammad b. Abdillah, peace and blessings be upon him, and these crimes? What is the relation between his religion, his Islam and his Quran with these crimes? What is the relation between the Muslim Community of 2 billion Muslims and these crimes? Those who are responsible for these crimes are people you embraced, protected, raised, to whom you have granted all the help in the world, whom you have brought (to Syria & Irak from everywhere). And it is this policy that must be reconsidered, because until now, you persist in this direction, you still carry out the same policies.

French Foreign Minister Laurent Fabius praises Al-Nosra’s “good job” in Syria (authentic), while Al-Baghdadi praises their good job in France

Otherwise… I repeat with the same words I used then (in 2012), when we chose our side: I said we would never be on the side of the head-cutters, the chest-rippers, the (human) liver-eaters, the cut-throats. These people were your allies, the groups that you supported, that you protected. Therefore, it is you, the French, the Europeans, the Americans and their allies in the region who must reconsider your actions and behavior, and renounce the use of these terrorist groups as instruments in the service of (your) political projects and (your) war projects. And you never learn (from your mistakes). In Afghanistan, that is what you did (against the USSR), and you paid the price on September 11 (2001). You made those mistakes, and you make them again, always the same mistakes, the same mistakes, the same mistakes. The use of these kinds of (terrorist) groups as instruments must stop, otherwise you will also pay the price for these mistakes.

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When the West was praising Ben Laden

Sidebar: See also Putin’s comments on the issue“Instead of settling conflicts, [the Western interventions] lead to their escalation, instead of sovereign and stable States we see the growing spread of chaos, and instead of democracy there is support for a very dubious public ranging from open neo-fascists to Islamic radicals. Why do they support such people? They do this because they decide to use them as instruments along the way in achieving their goals but then burn their fingers and recoil. I never cease to be amazed by the way that our partners just keep stepping on the same rake, as we say here in Russia, that is to say, make the same mistake over and over. They once sponsored Islamic extremist movements to fight the Soviet Union. Those groups got their battle experience in Afghanistan and later gave birth to the Taliban and Al-Qaeda. The West if not supported, at least closed its eyes, and, I would say, gave information, political and financial support to international terrorists’ invasion of Russia (we have not forgotten this) and the Central Asian region’s countries. Only after horrific terrorist attacks were committed on US soil itself did the United States wake up to the common threat of terrorism. Let me remind you that we were the first country to support the American people back then, the first to react as friends and partners to the terrible tragedy of September 11. During my conversations with American and European leaders, I always spoke of the need to fight terrorism together, as a challenge on a global scale. We cannot resign ourselves to and accept this threat, cannot cut it into separate pieces using double standards. Our partners expressed agreement, but a little time passed and we ended up back where we started. First there was the military operation in Iraq, then in Libya, which got pushed to the brink of falling apart. Why was Libya pushed into this situation? Today it is a country in danger of breaking apart and has become a training ground for terrorists. 

In Syria, as in the past, the United States and its allies started directly financing and arming rebels and allowing them to fill their ranks with mercenaries from various countries. Let me ask where do these rebels get their money, arms and military specialists? Where does all this come from? How did the notorious ISIL manage to become such a powerful group, essentially a real armed force? We sometimes get the impression that our colleagues and friends are constantly fighting the consequences of their own policies, throw all their effort into addressing the risks they themselves have created, and pay an ever-greater price.”

France embarks on an insane crusade against Islam

Fifth, the French authorities have launched a battle against Islam and Muslims for illusory, and sometimes incomprehensible reasons. They dragged France as a whole in this battle, and they are trying to drag all of Europe behind them. I speak with caution, and I’m not here to score points. What is the cause of the recent problem, the recent developments that we have seen in the last few weeks? So much so that it became clear that France, its President, its government, its ministers, Parliament, the media, the street, etc., are very clearly engaged in an open war (against Islam and Muslims). What’s the cause? Who started this problem? Who assaulted the other? Who insulted the other?

The problem started when this hypocritical and infamous French newspaper (Charlie Hebdo) started piblishing cartoons insulting the Prophet of Islam, peace and blessings of God upon him and his family. And now Muslims are denouncing it in many parts of the world. Then it developed into several events, up to the History Professor who was killed and beheaded. Instead of trying to solve this problem, get it under control and take a fair and measured stance, consisting in preventing the confusion of the true and the false and to mix everything, as they say in Lebanon, (by spreading confusion between Islam and terrorism, free speech and hate speech…), because there is an essential cause which led to all these developments…

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In 2015, a French teenager who merely reposted the cartoon on the right was indiceted for apology of terror

Instead of acting on the causes (I will come back to this at the end of my speech), the French authorities have acted on the consequences. Unfortunately, what happened is that the French authorities, instead of solving this problem, declared war on Islam and Muslims, and stubbornly and obstinately stuck (to their error), claiming that it was all about freedom of speech, and that France would persist in exercising this freedom of speech, in protecting & publishing those outrageous cartoons, which is absolutely insane (it is a capital mistake). France wants to persist in protecting & publishing those outrageous cartoons. So what is your message to 2 billion Muslims around the world? Because we are not talking about politics, money, economy, security struggle, etc., no! We are talking about the Prophet, the Messenger, the Master of Muslims, and I explained very well at the beginning of my speech what he represents for them. So what is the thing that would deserve these sacrifices on your part (state of maximum alert, loss of human life, etc.), O French authorities? What is it that justifies you endorsing it all, justifying it and defending it, protecting it by starting such a battle, embracing it? You claim that it is in the name of your values, including freedom of speech, and that you do not want to give up those values. All right, let’s debate that then. I said from the start that I wanted to speak in a calm and rational manner.

See Norman Finkelstein: Charlie Hebdo is Sadism, Not Satire

Freedom of speech has no limits only when speaking about Muslims

The first debate is about the way (this principle) is exercised, and the confrontation of your statements (in favor of freedom of speech) with reality. If things were really as you say, if things were really that way in France or in Europe (that is to say if freedom of speech was total there), perhaps we could say that indeed, the problem should be solved differently (than by banning these cartoons). But this is not the case. You must first convince Muslims that your claims are true and sincere, which is by no means a given, because Muslims do not accept your claims as a reality. Your claim is neither true nor sincere. We have a large amount of evidence and examples in France and in Europe where official actions have prevented freedom of speech, and even suppressed freedom of speech, for things that are much less sensitive than an issue that touches a Prophet in whom 2 billion people in the world believe.

See Chomsky: Paris attacks show hypocrisy of West’s outrage

In order not to waste too much time, I will be satisfied with a single example, well known, and which does not need much explanation, namely the French philosopher Roger Garaudy. One can easily find (the details of this case) in archives, televisions, official documents, videos, statements, etc. It all exists. All this man did was write a book, a study, on the founding myths of the Israeli genocide, namely the Holocaust. He proposed a rational debate, putting forward figures and discussing them, proposing a scientific and academic reflection on this subject, and speaking of the political instrumentalisation of this event. And let us recall that to this day, Europe and in particular Germany are still victims of a racketeering of international Zionism because of this issue. This man (Garaudy) neither insulted, offended, denigrated nor caricatured anyone, nor did he mention the Jewish religion. He only discussed an important event that happened in Europe.

See Norman Finkelstein: WHY WE SHOULD REJOICE AT HOLOCAUST DENIERS, NOT SUPPRESS THEM

What did the French authorities do in the face of this French philosopher? Judicial proceedings were launched against him, he was tried, and sentenced to prison. It was perhaps his advanced age that prevented him from serving his prison sentence. This man was (severely) repressed. Is this freedom of expression? Is this the value that you (claim) to defend? Because in reality, what we can say (to accurately describe the reality) is that when a certain community is affected (the Jews), when it comes to Israel or the Zionists, there are clear limits imposed to the freedom of speech. But when it comes to another community, an entire Ummah, 2 billion people, when it comes to their holiest things, then there is total freedom of speech.

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The example of Roger Garaudy, and many other examples that may be compiled on another occasion, confirms that freedom of speech in France and in Europe is not absolute, but hampered by legal, political, security limits, etc. [let us remind that in France, anything that can disturb public order, even without being illegal, can be prohibited]. This claim that freedom of speech is total (in France), and that anyone can say and do whatever they want, that any newspaper can disparagingly caricature the Prophet of Islam, or that someone could make a movie in which they make fun of the Prophet of Islam, this would not pose any problem, because freedom (of speech) is absolute, this claim is false. And if you want, some another time, we can present you with countless examples (of repression of freedom of speech in France). That is why this argument is inadmissible, and the whole battle you are waging today (against Islam) is based on non-existent and unreal foundations. The situation in France is not one of unlimited freedom of speech. We can make a whole list of your censorship of TV channels, newspapers, magazines, etc., on the pretext that they support a particular thought, or have broadcast particular programs and series (see for example the ban on the Al-Manar channel on the pretext of anti-Semitism). All of this can easily be found in the archives. So much for the first point.https://www.dailymotion.com/embed/video/x7x99lo

On September 18, 2012, following the broadcast of excerpts from a blasphemous film about the Prophet produced in the United States, entitled Innocence of Muslims, Hezbollah called its supporters to a huge demonstration to denounce this attack on Islam and Muslims. Over a hundred thousand people took to the streets of Beirut to proclaim their attachment to the Prophet and their rejection of any attack on his dignity. To everyone’s surprise, Nasrallah participated in person (remember that the Israeli, Western and Gulf secret services have made his elimination a priority), and delivered the above speech, one of the most vocal to date. Without the ravages of the coronavirus, it is likely that Hezbollah & Iran would have expressed outrage against Charlie Hebdo and Macron in a similar fashion.

The Rational and Moral Limits of Freedom of Speech

The second aspect (of this argument), which is equally important, is that even if this value of free speech was (really) fundamental and absolute to you, can it be considered as such when it is exercised in this form? Coming back to fundamental humanitarian and ethical values, can we claim that there should be absolute freedom of speech? Should it not refrain from crossing certain limits? Why must freedom of speech stop in the face of anti-Semitism? Does freedom of speech make it possible to insult others, to humiliate them, to undermine their dignity, to defame them, to slander them, to falsely blame them for crimes for example [cf. the Charlie Hebdo cartoons representing the Prophet, and therefore all Muslims, as a terrorist, and his religion as sh***]? And would it be fair to tolerate it? [Let us remember that Charlie Hebdo has been condemned 9 times by French Courts for libel].

If a person, in the name of freedom of speech, disseminates State secrets and facts that undermine national security, how will you react? How do the United States and the West behave in these situations [cf. the martyrdom of Julian Assange, a real case of freedom of expression completely censored by the media; France rejected both Assange’s and Snowden’s application for political asylum]? If anyone is doing, declaring or announcing things, or writing about matters which can create internal strife, a civil war, a danger to national security, how will you behave in the face of it? The freedom of speech does not stop then in front of the honor of anybody [in 1970, Charlie Hebdo’s ancestor, Hara-Kiri, was forbidden by the Interior Minister after a cartoon offensive to Charles de Gaulle who had just died]? (If this is really the case), we hope and call for you to reconsider things because it is not a human value, it is against human values. It is not an ethical value, it is contrary to all ethics and to all moral values. Therefore, we have to reconsider.

A call to reason

In conclusion, I would like to address the French authorities and tell them this: you see, today, in the Muslim world, nobody is looking for new enemies, nor new battles. I do not think that the state of mind of 2 billion Muslims is belligerent, on the contrary: Muslims are working to reduce hostilities in this world, and to remove from them the specter of wars and confrontations for which they always (are the first to) pay the price. You have to think about how to correct the mistake, the huge mistake you made. I heard the French leaders say: “We will not give in to terrorism”. No one is asking you to give in to terrorism. What you are being asked to do is correct your mistake. Righting one’s faults does not mean submitting to terrorism. On the contrary, persisting in your mistakes and engaging in confrontations that are not in the interest of anyone, this is submitting to terrorism, this is playing into the hands of terrorism and terrorists who want to blow up the whole world. You have to go back to the basic principles, and fix this fault, which is not like submitting to terrorism. This idea (of free speech), first of all, you exercise it in a wrong way, so exercise it in a right way. Apply it to Muslims as you apply it to non-Muslims (and Jews in particular). Be fair, be honest. Insulting our dignity, the dignity of our Prophets, of our Prophet, this cannot be tolerated by any Muslim in the world.

Calls for boycott of French products - Cartoon [Sabaaneh/MiddleEastMonitor]

And I want to tell you in all clarity: even the political regimes of the Arab-Muslim world, which can buy and sell (anything), and find pretexts in front of their people to engage in plots, concessions and betrayals (of Palestine, etc.), they cannot, in front of their people, be silent or cover up the attack on the Prophet of these people, whom they respect, sanctify and love passionately. This is why this battle (against Islam and Muslims) that you insist on waging and in which you persist is a losing battle for you. Where are the interests of France and the French people? (What will happen) to your political and economic interests, to your relations with the Muslim peoples, with the Muslim world, if the French authorities wish to persist in this direction? This issue needs to be resolved, and you are able to find a (reasonable) solution to it.

See FRANCE’S WAHABI SECULARISTS

Towards international legislation banning blasphemy

I conclude by telling you that instead of trying to resolve the consequences, to put more and more soldiers and security services on alert to prevent such terrorist acts, forget the empty pretexts and solve the root of the problem. Do not allow this denigration, this humiliation to persist, this aggression, this attack (against Islam and Muslims). Only then will the whole world be with you. Anyway, terrorist acts are (clearly) condemned, as I said at the start of my remarks. But your responsibility and everyone’s responsibility is to get to the root of the problem and solve it (once and for all). In this regard, it is possible to rely on the proposal of His Eminence the Sheikh of Al-Azhar, and his call for international legislation banning such attacks against Muslims and the Muslim community. It is possible to rely on a similar formulation, for example an international law criminalizing the attack against the Prophets and Messengers, or attack against heavenly religions, or attack against what the Communities consider sacred, for example. Anything like this would do. Of course, if such international legislation is enacted, it will constitute a legal framework for freedom of speech, and a way out (which will allow the) French government (to break the stalemate while saving face) and for all other governments who claim to protect freedom of speech and claim that it is part of their values ​​and laws.

A way out must be found to this problem. It is not tolerable (to let it go on), the world having enough problems, confrontations and wars already. It is not tolerable, on the pretext of vain, ridiculous and doubtful claims as to their humanity, their morals and their legality, to push the world and the peoples of the world, and especially our Muslim community, as well as the countries of Europe which have this position and this status, to confrontations and wars of this type. The responsibility for solving this problem now lies with the French authorities in the first place. Everyone must cooperate to resolve this issue and put an end to this source of sedition. […]

Nasrallah concluded his speech by giving the example of Yemen, where despite the war and the catastrophic humanitarian situation, millions of people participated in the demonstrations commemorating the birth of the Prophet, denouncing France and affirming their readiness to defend the dignity of the Prophet. and the holy places of Islam, especially Palestine. He invited the Lebanese to scrupulously respect the health rules (masks, hand sanitizer, social distancing) against the coronavirus.

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Here is how Kadyrov, President of Chechnia, replied to Macron (machine translated):

The French authorities support the publication of cartoons of the Prophet Muhammad ﷺ. This was stated by President Emmanuel Macron. He calls the actions that are offensive to almost two billion Muslims of the world “freedom of speech.” Moreover, Macron decided that he would change their religion and create “enlightened Islam” in France.

I do not know what state Macron was in when he made this statement, but the consequences of such a reaction can be very tragic. The French President himself is now becoming like a terrorist. Supporting provocations, he covertly calls on Muslims to commit crimes.

Macron cannot fail to know that the cartoons of the Prophet are painfully perceived by believers. And by his actions, on the contrary, he fans the fire, and does not extinguish it, as any adequate leader should have done. Never in history has such a policy ended well. But the President of France needs such upheavals related specifically to the Muslim world.

Hiding behind a desire to restore order, he is developing some new laws, talking about the need to control mosques and religious organizations. But in fact, the whole problem lies in himself. Until he and the leaders of other European countries begin to respect concepts such as “RELIGION”, “CULTURE”, “MORALITY”, there will be no worthy future and order in their States. Mockery of religion, mockery of it, they consider all this to be an observance of freedom of speech, but at the same time they themselves encroach on the values ​​of other people.

Prophet Muhammad ﷺ is an example for all Muslims in the world. We are all, almost two billion people, followers of his sunnah. And this, among other things, unites us. The most important thing in a Muslim’s life is religion. No one has the right to treat it in a mocking manner. Muslims will not forgive this.

Stop it, Macron, before it’s too late, stop provocations and attacks on faith. Otherwise, you will go down in history as a President who made extravagant decisions. Your absurd position on the publication of cartoons today is condemned not only by Muslims around the world, but also by any sober-minded representatives of other faiths.

You don’t even have the courage to admit that the mockery of faith and parodies of it became the reason for the tragic fate of the teacher in the suburbs of Paris. He tirelessly went to this result, defiantly provoking pupils, regardless of their indignation and requests to stop displaying offensive drawings. As a result, you elevate him to the rank of a hero of France, and the person he provoked is made a terrorist.

Well, Macron, if you call him a terrorist, then in that case, you are a hundred times worse, because you force people to terrorism, push people towards it, leave no choice, create all the conditions for nurturing extremist ideas in the minds of young people. You can safely call yourself the leader and inspirer of terrorism in your country.

Hiding behind all this time with false words about the highest human values, you by your behavior and actions are forcing people to commit crimes. And if you do not want to understand simple truths, then be prepared for the fact that Muslims around the world will not allow the name of the great Prophet Muhammad ﷺ to be insulted. You can not even doubt it!

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Déjà Vu in France: Hypocrisy of the French State. “Freedom of Speech” versus Islamophobia

“Freedom of speech should never ever glorify the freedom to insult, to mock, to humiliate another person or community or civilisation”

By Dr. Chandra Muzaffar

Global Research, November 02, 2020

As events unfold in France centring around Islamophobia, there is a feeling of déjà vu. We have witnessed a few times before this sequence of events.  There is some provocation or other targeting the Prophet Muhammad initiated by a non-Muslim group or institution. Predictably, Muslims react.  In the midst of demonstrations and rallies, an act of violence occurs perpetrated by an offended Muslim and/or his co-religionists. The violent act leads to further demonization of Muslims in the media which by this time is in a frenzy.  Feeling targeted, some Muslim groups escalate their emotional response, sometimes causing more deaths to occur of both Muslims and non-Muslims even in countries far away from the place where the provocation first occurred. One also hears of calls to boycott goods produced in the country where it all started.

On this occasion too it was French president Emmanuel Macron’s vigorous assertion that cartoons of the Prophet produced by the satirical weekly Charlie Hebdo, in January 2015 and republished since  represented freedom of speech that angered a lot of Muslims in France and elsewhere, though some other remarks he had made recently about ‘Islam being in crisis’ and ‘Islamic separatism’ had also annoyed some people. However, it was the beheading of a French schoolteacher who had shown the cartoons in a class discussion on freedom of speech by a Muslim youth of Chechen origin that provoked not only Macron but also other leaders and a huge segment of French society to react with hostility towards Muslims and even Islam. It should be emphasised that almost all major Muslim leaders and organisations in France also condemned the beheading.  So did many Muslims in other parts of the world.

It is not enough just to denounce an ugly, insane murder of this sort. Not many Muslim theologians have argued publicly that resorting to mindless violence to express one’s anger over a caricature of the Prophet is an affront to the blessed memory of God’s Messenger. For even when he was physically abused in both Mecca and Medina, Prophet Muhammad did not retaliate with violence against his adversaries. He continued with his mission of preaching justice and mercy with kindness and dignity. It is such an attitude that should be nurtured and nourished in the Muslim world today especially by those who command religious authority and political influence among the masses.

Why Is Islam the Fastest Growing Religion of the Modern Era?

If a change in approach is necessary among some Muslims, French society as a whole should also re-appraise its understanding of freedom of speech. Freedom of speech should never ever glorify the freedom to insult, to mock, to humiliate another person or community or civilisation. Respect for the feelings and sentiments of the religious other should be integral to one’s belief system, whether it is secular or not. Just because the French State and much of French society have marginalised religion, it does not follow that it should also show utter contempt for a Muslim’s love and reverence for his/her Prophet especially when 6 million French citizens profess the Islamic faith.

Indeed, respecting and understanding the sentiments and values that constitute faith and belief has become crucial in a globalised world where at least 80 % of its inhabitants are linked in one way or another to some religion or other.  We cannot claim to be champions of democracy and yet ignore, or worse, denigrate what is precious to the majority of the human family. This does not mean that we should slavishly accept mass attitudes towards a particular faith. Reforms should continue to be pursued within each religious tradition but it should not undermine respect for the foundations of that faith.

French leaders and elites who regard freedom of speech or expression as the defining attribute of their national identity, should also concede that there have been a lot of inconsistencies in their stances.  A French comedian, Dieudenne, has been convicted in Court eight times for allegedly upsetting “Jewish sentiment” and is prohibited from performing in many venues. A cartoonist with Charlie Hebdo was fired for alleged “ anti-Semitism.”  There is also the case of a writer, Robert Faurisson in the sixties who was fined in Court and lost his job for questioning the conventional holocaust narrative. Many years later, the French intellectual Roger Garaudy was also convicted for attempting to re-interpret certain aspects  of the holocaust.

The hypocrisy of the French State goes beyond convictions in Court. While officials are rightfully aghast at the violence committed by individuals, France has a long history of perpetrating brutal massacres and genocides against Muslims and others. The millions of Algerians, Tunisians and Moroccans who died in the course of the French colonisation of these countries bear tragic testimony to this truth. Vietnam and the rest of Indo-China reinforce this cruel and callous record.  Even in contemporary times, the French State has had no qualms about embarking upon military operations from Afghanistan and Cote d’ Ivore  to Libya and North  Mali  which serve its own interests of dominance and control rather than the needs of the people in these lands.

Honest reflections upon its own misdeeds past and present are what we expect of the French state and society in 2020. There is no need to pontificate to others. This is what we would like to see all colonial powers of yesteryear do —- partly because neo-colonialism is very much alive today.

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Dr Chandra Muzaffar is the president of the International Movement for a Just World (JUST), Petaling Jaya, Malaysia.The original source of this article is Global ResearchCopyright © Dr. Chandra Muzaffar, Global Research, 2020

Sayyed Nasrallah Cites Double Standards of Freedom of Expression in France: Western States Protected Takfiri Groups

 October 31, 2020

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Video Here

Mohammad Salami

Hezbollah Secretary General Sayyed Hasan Nasrallah on Friday condemned the Nice attack, stressing that Islam forbids killing the innocent people and categorically rejects such crimes.

In a televised speech on the occasion of Prophet Muhammad (PBUH) Birthday, Sayyed Nasrallah called on the French authorities and public opinion to avoid blaming Islam and all Muslims for the attack which targeted Nice City or any other area in the world, confirming that such acts are illegitimate and immoral and that only the culprits must be persecuted.

Sayyed Nasrallah rejected the French President Emmanuel Macron’s use of the “Islamic Terror” term, underscoring the obligation of respecting Islam and wondering whether religions can be blamed for crimes committed by individuals.

In this context, his eminence said that no one blamed Christianity for the crimes committed by the French military in Algeria or the atrocities of the US army all over the world.

Sayyed Nasrallah emphasized that the takfiri and terrorist groups in the Middle East, especially in Syria and Iraq, have been protected by the US administration and the European governments, adding that employing those terrorists to carry out certain political and military scheme must be stopped.

“You will pay the price of supporting the terrorist groups,” Sayyed Nasrallah addressed the Western States.

Sayyed Nasrallah maintained that if some Muslims have distorted their own religion, this does not give the others any right to abuse Islam, stressing that the Islamic teachings have nothing to do with the crimes committed by the terrorist groups.

Hezbollah leader pointed out that the recent tensions in France started with publishing that cartoons which abuse Prophet Muhammad (PBUH), continued in the form of Muslim protests against the insults and developed into the murder of the French history teacher.

“Instead of addressing the root causes of the problem, the French authorities waged a war of this sort, claiming that it is a matter of freedom of speech.”

“What is the message which the French authorities want to send to the Muslims by insisting on allowing the cartoons which insult Islam?”

Sayyed Nasrallah called on France and the other Western States to convince the Muslims that it is a matter of freedom of speech, adding that facts prove other abuses, especially those related to ‘Israel’ are banned.

Sayyed Nasrallah stressed that the freedom of speech in France is restricted, citing the example of the philosopher Roger Geraudy who was persecuted for denying the Holocaust.

Hezbollah Secretary General stressed that the aim is not instigating hostilities and conflicts, calling on the French authorities to address their sin and confirming that the Muslims can never accept any humiliation and insult against their Prophet (PBUH).

“Undoing the mistake is not succumbing to terrorism. Be fair as the insults against the Prophet can never be tolerated by all the Muslims. Even the political regimes cannot cover up such abuses. So, you have to withdraw the excuses and stop this violation,” Sayyed Nasrallah addressed the French authorities.

Sayyed Nasrallah called for adopting the proposal of Egypt’s Al-Azhar based legislating international laws that criminalize abusing the religions and sanctities, underscoring that freedom of speech must not be away from restrictions so that the world countries avoid paying heavy prices for these violations.

Yemen

Hezbollah Secretary General highlighted the million-man celebration of the Prophet Muhammad (PBUH) across the Yemeni provinces despite the Saudi-led aggression and blockade in addition to the poverty crisis and the pandemic outbreak, stressing that this reflects the depth of their Islamic faith, love to the Prophet and readiness to defend Him.

“Millions of Yemenis march for hours before listening to the speech of the dear Sayyed Abdul Malik Al-Houthi, voice commitment to the Palestinian cause and reiterate readiness to defend the Palestinians, while those, who enjoy a luxurious life and have never engaged in any war with ‘Israel’, rush to abandon Palestine and normalize ties with the enemy.”

This should be a divine indication that the Yemenis must be supported and that the Saudi-led war on Yemen must be immediately stopped, according to Sayyed Nasrallah.

“All those who back the Saudi-Emirati-Sudanese aggression on Yemen must reconsider their calculations immediately.”

Lebanon

Domestically, Sayyed Nasrallah expressed hopes of a speedy cabinet formation, stressing that Hezbollah will cooperate with all the parties in this regard.

“It’s time to form the new government, not to engage in disputes.”

Regarding the sharp rise in the number of coronavirus cases, Sayyed Nasrallah urged all the residents to commit the anti-pandemic measures and highlighted the religious aspect of this commitment.

Prophet Muhammad’s Birthday

Sayyed Nasrallah felicitated all the Muslims around the world on the Birthday of Prophet Muhammad (PBUH) and His Grandson Imam Jaafar Al-Sadek (P).

Sayyed Nasrllah stressed that the Prophet’s Birth was the prelude of announcing the unaltered and the final revelation of the Holy God, adding that Prophet Muhammad showed a number of miracles as all the other Prophets.

The eternal miracle of Prophet Muhammad is the Holy Coran which has been preserved for 1400 years and will remain till the Resurrection Day in accordance with the divine promise and can never be matched by any human book, Sayyed Nasrallah pointed out.

Sayyed Nasrallah stressed that Muslims love, appreciate, respect and sanctify Prophet Muhammad (PBUH) more than any other human being, though they love all the other Prophets.

Muslims disagree on many jurisdictional, political and other issues; however, one of the issues that have remained consensual among them through history is their love to Prophet Muhammad (PBUH) and belief in His Greatness as a perfect human and closest creature to Holy Allah, according to Sayyed Nasrallah.

“This love is not only cognitive and philosophical but also spiritual. Muslims glorify their Prophet (PBUH) and consider his distinguished position, so they may never tolerate any humiliation or insult against Him.”

Sayyed Nasrallah emphasized that Muslims consider defending Prophet Muhammad (PBUH as a top priority above any other issue and find it obligatory to respond to any abuse which targets the Messenger.

Sayyed Nasrallah postponed tackling a number of other topics, including the normalization deal with the Zionist enemy, the military drills of the Israeli occupation army and the situation on Lebanon’s southern border, due to the time consideration for the upcoming speech scheduled to be on November 11 on the occasion of Hezbollah Martyr’s Day.

Source: Al-Manar English Website

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