نصرالله عصر التنوير وماكرون محاكم التفتيش Nasrallah – the Age of Enlightenment, Macron – the Inquisition

ناصر قنديل

العلمانية التي ظهرت كنظام سياسي وعقد اجتماعي للدولة الأوروبية المعاصرة، هي منتج سياسي وقانوني لثقافة أعمق نهضت على أكتاف الثورة الصناعيّة وتجسّدت في القرنين الثامن عشر والتاسع عشر بثورة العقل والمنطق. وما عُرف بعصر التنوير الذي قاده عمالقة بحجم فولتير وروسو ومونتسكيو، وتبلورت شعاراتها السياسية بالحرية والأخاء والمساواة في الثورة الفرنسية، بينما تبلورت فلسفته العميقة بالاحتكام للعقل، وكانت قطيعة مع تاريخ معاكس مثلته محاكم التفتيش الكاثوليكية التي دفع فيلسوف كبير مثل برونو وعلماء كبار مثل كوبرنيكوس وجاليلو ثمناً باهظاً لها بتهمة الهرطقة على قاعدة تحريم الاحتكام للعقل والعلم، بينما سياسياً واجتماعياً طورد الإصلاحيون باسم التبرؤ من البدع كما حدث مع الفيلسوف ميشال سيرفيه الذي أحرق حياً في جنيف بتهمة رفض عقيدة التثليث، فيما شكلت جرائمها بحق المسلمين في الأندلس أبرز ما حمله سجلها التاريخي تحت عنوان فحص الولاء لله، وشكلت فكرياً وثقافياً وجهاً من وجوه استمرار الحملات الصليبية.

في ما يشبه استعادة مناخات الحروب الصليبية يتبادل الرئيسان الفرنسي والتركي عبثاً بالعقائد والعواطف والانفعالات المنبثقة عنها، حيث يصب كل منهما من طرفه وفي البيئة التي يخاطبها زيتاً على نار حرب عبثية، لا يتورّع فيها الرئيس الفرنسي امانويل ماكرون عن التحدث عن أزمة في الإسلام، وإرهاب إسلامي، وفاشية إسلامية، أملاً بأن يتزعم جبهة تضم العلمانيين بداعي الدفاع عن حرية التعبير في شقها المتصل بالتغطية على ما يطال المقدسات الإسلامية، وتضم المتطرفين المسيحيين، الذين لا يخفون ضيقهم من تنامي حضور وتعداد المسلمين في فرنسا خصوصاً وأوروبا عموماً، وإلى الفريقين تضم اليمين الوطني الرافض لتكاثر المهاجرين من البلاد الإسلامية، أملاً بأن يشكل هذا الثلاثي مصدر زعامة تشبه زعامات بناها قادة الحروب الصليبية، بينما يسعى الرئيس التركي رجب أردوغان، وفي ظل نزاع مصلحي بين الدولتين الفرنسية والتركية، لقيادة جبهة تضم الجاليات الإسلامية المقهورة تحت ظلم سياسات عنصرية في أوروبا، وتضم التنظيمات الإرهابية التكفيرية التي تشغّلها تركيا، وكانت فرنسا شريكها في التشغيل طوال سنوات الحرب على سورية، وتضم ثالثاً الشعوب العربية من المسلمين التي تسمع بصعوبة كلاماً منخفض الصوت لحكوماتها الواقعة تحت تبعية ذليلة لحكومات الغرب، فتعجز عن التجرؤ لمخاطبة الحكومات الغربية، والرئيس الفرنسي في المقدمة بلغة شجاعة تنتقد وتصحح وتعترض. وهذه الحكومات التابعة هي شريك لحكومات فرنسا وأوروبا في رعاية الجماعات الإرهابية وتشجيع الفكر التكفيري، لكن بغرض استعمال نتاج هذه الرعاية في ليبيا وسورية وليس في أوروبا.

في هذا القحط الفكري، والانفلات القاتل للعصبيّات، يخرج رجل دين معمّم من أتباع الرسول وعشاقه ليقود الدعوة للتعقل وتحمّل المسؤولية، ووضع النقاط على الحروف، مستعيداً المعاني العميقة لشعارات الثورة الفرنسية ودعوات روسو وفولتير، حيث الحرية هي الاحترام العميق لحرية المعتقد. وهو في الأولوية معتقد الأقلية والضعفاء والمقهورين، والأخاء هو الترفّع عن منطق التمييز العنصري على اساس الدين والعرق واللون والجنس، والمساواة هي نزاهة تطبيق معيار المحاكمة العقلية للمفاهيم قبل أن تكون المساواة أمام القانون، حيث لا يستوي نص تحريم الحرية والعقل تحت شعار معاداة السامية، ولو التزما كل التحفظ العلمي والضوابط الأخلاقية، وتطلق حرية بث الكراهيّة، ولو تمت بصورة عبثية تستخف بالضوابط الأخلاقية والقيمية للأخوة الإنسانية، تحت شعار حرية التعبير، فجادل رجل الدين المعمم، بلغة عصر التنوير كوريث لمنجزات الحضارة الإنسانية، من يفترض أنه الوصي على تنفيذ منتجاتها من الموقع الدستوري والسياسي، بعدما ارتضى أن يتحول إلى قائد جيش في الحرب الصليبية أو رئيس غرفة من غرف محاكم تفتيش.

كلام السيد حسن نصرلله في ما تشهده علاقة المسلمين والجاليات الإسلامية بالقضايا المثارة على مساحة أوروبا من وحي قضية الرسوم المسيئة للرسول والجرائم الإرهابية المتذرّعة بها، مرافعة فلسفية عقلانية تستعيد روح عصر التنوير والاحتكام للعقل، والحل الذي تبنّاه ختاماً لمرافعته، مستعيداً مقترح الأزهر بتشريع عالمي لتحريم النيل من المقدسات، حجر متعدد الأهداف في يوم الوحدة الإسلامية، بينما يتساءل بعض رجال القانون في فرنسا، لماذا لا تتم محاكمة أصحاب الرسوم المسيئة للرسول تحت بند العداء للسامية، أليس الرسول من أحفاد سام بن نوح، وقد روى الترمذي أن الرسول هو القائل بأن “سام أبو العرب ويافث أبو الروم وحام أبو الحبش”؟

Nasrallah – the Age of Enlightenment, Macron – the Inquisition

2/11/2020

Written by Nasser Kandil,

Secularism is a political regime and a social aspect of the contemporary European state, it is a political and legal outcome of a deeper culture that emerged as a result of the Industrial Revolution and was embodied in the eighteenth and nineteenth centuries by the revolution of reason and logic or as was called the Age of Enlightenment led by the giants as Voltaire, Rousseau, and Montesquieu. Its political slogans called for freedom, brotherhood, and equality during the French Revolution. But this movement was faced with counter thinking represented by the Catholic Inquisition which a great philosopher as Bruno and great scholars as Copernicus and Galileo had paid a high cost in charge of heresy based on the prohibition of resorting to reason and science. Politically and socially, many reformists were chased under the name of the disavowal of heresies, as happened with the philosopher Michael Servetus who was burnt alive in Geneva on the accusation of rejecting the doctrine of Trinity. Its history was known for its crimes against Muslims in Andalusia under the name of loyalty to God, so intellectually and culturally it formed an aspect of the continuation of the Crusades.

As in the Crusades, the French and the Turkish Presidents exchanged in vain beliefs, emotions, and the outcome feelings. Each one of them has tried to evoke a futile war. The French President Emmanuel Macron did not hesitate to talk about a crisis in Islam, Islamic terrorism, and Islamic Fascism, hoping to lead a front that includes the secularists in order to defend the liberty of expression about Islamic sanctities, the Christian extremists, who are fed up with the growing number of Muslims in Europe in general and in France in particular, and the National right which rejects the growing number of immigrants from Islamic countries, hoping that this front can be a source of leadership as the leaderships of the Crusades. While the Turkish President Recep Erdogan was seeking to lead a front that includes the oppressed Muslim communities due to the tyranny of the racist policies in Europe, the takfiri terrorist organizations backed by Turkey, and the Arab Muslim nations who are suffering from their governments that are subordinated to the governments of the West, and do not dare to address them bravely, criticize or oppose. These governments are partners of the governments of France and Europe in sponsoring the terrorist groups and supporting the takfiri belief in order to be operated in Libya and Syria not in Europe.

In this intellectual aridity and fatal chaos of fanaticism, a religious man from the followers and lovers of the Prophet emerged to lead the call to be rational, to bear the responsibility, and to be clear, recalling the deeper meanings of the slogans of the French Revolution and the calls of Rousseau and Voltaire where freedom means the respect of the freedom of belief which is the belief of the minority, the weak, and the oppressed, and where brotherhood means to be away from the logic of the racial discrimination on the basis of religion, race, color, and gender, and where equality is the fairness of applying the mental judgment of concepts before it is governed by law, and where the texts of prohibiting freedom and reason cannot be dealt with under the slogan of anti-Semitism even if scientific reservation and moral controls were taken into consideration, and the freedom of  feeling hostile cannot be spread irrationally underestimating all moral controls of the human brotherhood under the slogan of the liberty of expression. Therefore, this religious leader has argued in the language of the Age of Enlightenment “as a heritage of the achievements of the human civilization” the man who is supposed to be the trustee constitutionally and politically not an army commander in the Crusades or a head of one of the inquisitions.

The words of Al Sayyed Hassan Nasrallah regarding the relationship of Muslims and the Islamic communities with the issues rose in Europe after the offensive drawings against the Prophet and the terrorist crimes relating are a philosophical and rational argument that recalls the spirit of the Age of Enlightenment and the resorting to reason. He adopted the suggestion of Al Azhar of an international legislation to prohibit the underestimation of sanctities as a base in the Day of the Islamic unity. While some jurists in France are wondering why the owners of the offensive drawings are not prosecuted under the name of anti-Semitism, Is not the Messenger one of the grandsons of Sam Bin Noah?! Al Tirmidhi narrated that the Prophet “peace be upon him” said: “Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans”.

Translated by Lina Shehadeh,

Systemic racism or systemic rubbish

ٍSource

Systemic racism or systemic rubbish

August 09, 2020

By Ilana Mercer, posted with permission of the author

The “systemic racism” refrain is a meaningless abstraction.

Operationalize the nebulous abstraction that is “systemic racism,” or get out of my face!

To concretize a variable, it must be cast in empirical, measurable terms, the opaque “racism” abstraction being one variable (to use statistical nomenclature).

Until you have meticulously applied research methodology to statistically operationalize this inchoate thing called “racism”—systemic or other—it remains nothing but a thought “crime”:

Impolite and impolitic thoughts, spoken, written or preached.

Thought crimes are nobody’s business in a free society. (By logical extension, America is not a free society.)

The law already mandates that people of all races be treated equally under its protection. The law, then, is not the problem, logic is. In particular, the logical error of reasoning backward.

“Backward reasoning, expounded by mystery author Sir Arthur Conan Doyle through his famous fictional detective, Sherlock Holmes,” writes Dr. Thomas Young, “applies with reasonable certainty when only one plausible explanation for the … evidence exists.”

Systemic racism is most certainly not “the only plausible explanation” for the lag in the fortunes of African-Americans, although, as it stands, systemic racism is inferred solely from one single fact: In aggregate, African-Americans trail behind whites in assorted academic and socio-economic indices and achievements.

This logical error is the central tenet of preferential treatment—affirmative action, and assorted quotas and set-aside edicts and policies.

According to diversity doxology, justice is achieved only when racial and ethnic groups are reflected in academia and in the professions in proportion to their presence in the larger population. On indices of economic well-being, the same egalitarian outcomes are expected.

Equalizing individual and inter-group outcomes, however, is an impossibility, considering that it is axiomatically and self-evidently true to say that such differences have existed since the dawn of time.

Nevertheless, absent such wealth egalitarianism and proportional representation in the professions, the walking wounded who control America’s cultural discourse have concluded that racism, systemic or other, reigns.

The systemic racism non sequitur is even harder to sustain when considering the Asian minority, a minority that has had its own historical hardships. In professions and academic pursuits where mathematical precocity is a factor, Asians are overrepresented, consistently outperforming whites. If proportional underrepresentation signals oppression, then overrepresentation, likewise, must reflect an unfair advantage.

And if social justice requires that the State and corporate America act as social and economic levelers—then surely fairness demands that all minority groups that are overrepresented in assorted endeavors be similarly kneecapped in the name of equality? Should not such leveling policies be deployed to make the NBA or the 100-meter dash more “representative” of America?

High among Corporate America’s priorities is acting as a race leveler—voluntarily sniffing out deviationists and generally proceeding against and “reeducating” pay-dependent prey. Corporate America’s human resource departments are in the habit of deluging employees with the piss-poor racial agitprop of illiterate, if degreed, pamphleteers. The woman who wrote White Fragility comes to mind.

In a workplace so shot through with hatred of whites, quite foreseeable is a form of intellectual reparations, where the designated white “oppressors” labor behind the scenes, while the officially “oppressed” manage them and take credit for their intellectual output.

As recounted in Into the Cannibal’s Pot: Lessons for American From Post-Apartheid South Africa (2011, p. 103), the African National Congress has pioneered “the creation of a unique cognitive caste system.”

Throughout the South African work force, white subordinates with graduate and postgraduate degrees are doing the hard-core intellectual and technical work for their black bosses. The latter often have no more than a 10th-grade diploma but are paid a great deal more than their intellectual skivvies. A black matriculant (possessor of a high-school diploma) is perfectly poised to climb the South African corporate structure; yet, in order to have a ghost of a chance at remaining employed, a white had better possess the Masters or the Ph.D. degree. Given their pallor, promotion for whites is less and less likely.

Unlike systemic racism, intellectual indentureship could quickly become a reality in America.

**

Ilana Mercer has been writing a weekly, paleolibertarian column since 1999. She’s the author of Into the Cannibal’s Pot: Lessons for America From Post-Apartheid South Africa (2011) & The Trump Revolution: The Donald’s Creative Destruction Deconstructed” (June, 2016). She’s currently on Gab, YouTube, Twitter & LinkedIn, but has been banned by Facebook.

%d bloggers like this: