Impeachment and Antisemitism

 BY GILAD ATZMON

An interview with Yonatan Stern, a Jewish Settler and an American patriot

by Gilad Atmon

https://www.unz.com/

A year ago I interviewed Yonatan Stern in a kosher pizzeria in Monticello, Catskills, New York. Yonatan is the man behind Cherev Gidon, an ‘Israeli Tactical Training Academy.’ Yonatan, an American who is also a former Israeli settler, correctly identified the demand for an Israeli-style military school to teach American Jews some of the IDF commando’s essentials for self-defense and the ability to fight back if necessary.

Yonatan was a perfect subject to interview: his views may be radical but they are based upon a sharp, coherent and consistent rationale. He was open in expressing his thoughts, which included some outrageous statements but which all left no doubt that he both meant what he said and said what he meant. I’ve observed that in America 2020, after half a century of the tyranny of correctness, very few Americans are brave enough to celebrate their constitutionally protected liberty to think and express themselves freely and authentically.

I heard from Yonatan, just before Christmas. “Things have been getting hot since we last met,” he wrote, referring to a string of attacks on Orthodox Jews in the NY area. He added, “Anyhow, all this antisemitism has brought me lots of clients so I’m keeping busy.”

This week Yonatan and I returned to the same kosher pizzeria in Monticello where we met before. Yonatan is very upset with Jewish Leftists. He believes that they are set to destroy the Jews, America and the whole world.

“My take on the current impeachment circus is that it is a typical display of subversive leftist Jewish attempts to undermine America from within.” In a manner of speech that is typical of so called ‘anti Semites’ Yonatan, a hard core ultra right wing Jew of the Rabbi Meir Kahane type, wrote to me that the “powerhouse behind this (impeachment) campaign are Jews, very visible Jews. And the worst part is that they are claiming it’s their “Jewish values” that are driving them to do this.”

I asked Yonatan who is a Jew, or rather what is a Jew and what are ‘Jewish values’? “The Jewish people is a nation, we are an ancient nation going back to the Biblical Israelites. But we are also a religion in a sense that we are guided by a religious dogma.” For Yonatan a Jew who is separated from the Torah can no more be called a Jew. Yonatan contends that Jewish liberals are engaged in a fraudulent exercise “pretending that multi cultural values and their misinterpretation of Tikun Olam are intrinsic to Judaism. [In fact] real Judaism of the Torah promotes things which Liberal Jews would consider brutality: such as slavery, polygamy, rape (at a time of a war), animal sacrifice, total prohibition on homosexuality etc.”

His answer surprised me and I asked Yonatan to elaborate on Judaism and slavery. Yonatan’s had no doubts. “Slavery is allowed in Judaism subject to rules of course.” I guess the take home message is that some Jews may oppose slavery however, the opposition to slavery is not a ‘Jewish value.’ They may even oppose slavery despite so-called ‘Jewish values.’

Like President Trump, Yonatan has harsh words on the Jewishness of the Jewish Left. “In reality these are assimilated, pork-eating, sabbath-desecrating fake Jews affiliated with the radical left wing Reform movement who ordain women as rabbis and conduct homosexual ‘marriages’ under a Chuppa. These Hellenist (Greek) frauds represent everything that is evil and ugly about American Judaism and they perpetuate the myth of the hook-nosed subversive Jew being behind every insidious attempt to undermine their host countries.”

It goes without saying that Yonatan doesn’t approve of the Jewish Left and its duplicitous mantra yet, I had to ask Yonatan whether he would be willing to militarily train a female rabbi or a gay cantor.

“The reality is this, these people caused the problem. It will come back to bite them in the end. Now should I come and save them from the trouble they caused me and all the Jews?”

“Their actions are endangering all of us, as many American gentiles see this rightly as an attempt to subvert our republic for which they fought and died, and identify the Jew as the subversive enemy behind it.” It is clear that in Yonatan’s universe, the Left Jew is by far the most dangerous element in Western society in general and in the USA in particular.

This fear of the assimilated and Leftist Jew may sound bizarre to those who are foreign to Jewish culture, history and tradition. The fear of Hellenist (Greek) Jews is as old as Judaism. There is nothing more frightening for rabbinical Jews than the thought that some of their brethren endorse the ethics of Goyim, subscribe to universalism, peace, harmony and equality. Zionism was born to stop assimilation; it promised to take the Diaspora Jews away to Palestine and to make them people like all other people. The anti Zionist Bund, an East European revolutionary Communist Jewish party that was literally born the same year as Zionism (1897), was also an attempt to prevent Jews from joining the ‘Hellenic’ route by offering Jews a tribal path within the context of a future Soviet revolution. Golda Meir thought the real threat to Jewish existence wasn’t the Arab-Israeli conflict but mixed marriages. Yonatan, like every observing Jew, knows that Hanukah is a celebration of the victory of traditional conservative Judaism over the Hellenic Jewish voices that threatened to liberate the Jews from themselves.

I asked Yonatan why Jews seem to be prone to subversive and revolutionary politics. For Yonatan, “there is a subversive and evil element within Judaism even before the Torah was given. There are numerous examples of the above in the Torah of Jews who are living in our midst and subverting our cause.” According to Yonatan Saul Alinsky is a perfect exemplar of such a revolutionary destructive Jew, as is Marx. I asked Yonatan whether Jesus should be added to the list of these subversive Jewish characters. Yonatan avoided the question probably because the wrong answering could jeopardise his wishful future alliance with the Christian Right.

Yonathan wrote to me that “it is usually the most identifiable (the Orthodox Jews ) who are the targets of the understandable antisemitic backlash.” It is people like himself, he wrote, who “are put into the position of having no choice but to fight right wing white Christian Conservatives, people who would be our natural allies under normal circumstances if these Hellenist Jews weren’t disgracing G-d’s name with their evil.”

I felt the need to correct Yonatan and pointed out to him that, at the moment, it isn’t ‘White nationalists’ who have targeted Orthodox Jews. It has been the Black communities in the NYC area who feel ethnically cleansed by the ever expanding Orthodox ghettos. I asked Yonatan what is at the core of this apparently emerging Jew/Black street war? Does it have something to do with Orthodox Jewish communities who may display some unethical tactics?

Yonatan is not impressed with Black Americans. For some reason he sees the clash between Jewish Orthodox and Black communities as a manifestation of a ‘Left’ revolutionary act. I pointed out to Yonatan that there is nothing remotely ‘lefty’ in recent attacks on orthodox communities. Yonatan then expressed some ardent racist views. I quote them not because they are true, as they are not, but to provide an accurate portrayal of Yonathan’s world view. He said that we are dealing with “wild people, they have been in America as long as Whites have been here. They are free of slavery for over 150 years. They enjoy the same freedom as whites, segregation ended 50 years ago… Despite that look where are they now, living on welfare, broken families, using crack, mayhem. Yet look at the Jews, we came over at the late 1800s and early 19th century. And look where we have come, we came poor, with rugs on our backs, we worked in sweatshops. We are now at the head of society. Trump’s son in law is Jewish, the Jews are the biggest bankers, we control the Fed, we control Hollywood, all those lawyers, the best attorneys, the best accountants, all the biggest doctors, we have wealth, we have power, yet this proportionate to our size we are only 2%of the population. Look at the Black man. He is 13% of the population, he for the most part, is living in poverty. They feel a tremendous sense of jealousy towards us which turns into a tremendous blood-thirsty hate.”

I pointed out to Yonatan that the recent attacks in NYC didn’t target Jewish bankers, doctors or lawyers but Orthodox Jews who tend to be poor and dependent on income support. Yonatan thinks this is simply because the Orthodox Jews are easily identifiable as Jews. I pointed to Yonatan that rabbinical communities have used some barbarian expansionist tactics to cleanse Blacks and others from areas they want to expand into such as Kiryas Joel, Crown Heights, New Jersey City etc. Yonatan admitted that this is true. The Jewish orthodox communities do indeed use some “unethical means” to accomplish their goal but, he said, they do not behave that way exclusively to Blacks but use such means against Whites as well. Yonatan seems to be saying that Orthodox Jews do not discriminate against Black people in particular, they are, in general, dismissive of others.

Yonatan believes that “Trump is the best friend the Jews have ever had and he has devoted so much effort to standing up for us and defending us…The least we owe him is to stand up for him against this evil leftist Jewish plot to overthrow the greatest hope America has had in many generations. It is our job to be a light onto the nations and that is exactly what we must do – by fighting our enemy from within, the leftist, multiculturalist, reform Jews.”

When I asked Yonatan whether we should expect an open battle between the so-called ‘real Jews’ and the ‘Leftist’ ones any time soon he said he thought so. Yonatan believes that the so-called Goyim do not have the ability to confront or even to address the symptoms of Left Jews: others don’t even begin to understand the depth of the problem. Only ‘real Jews’ can deal with the culturally invasive menace and eventually save the Jews, liberate America and the rest of the world. America is divided, he said, we are “digging in preparing for a boogaloo,” the coming all out civil war between American patriots who adhere to ‘Judeo-Christian values’ and the so called multi cultural left. In placing this future conflict within the context of the American southern/northern division Yonatan sees himself as a contemporary Confederate platoon.

I ended by asking Yonatan whether he can see that the situation in America in some ways resembles Germany in the 1930s. “Certainly,” he said.


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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The Waves of Time

JANUARY 19, 2019

The Waves of Time

by Jimmie Moglia for The Saker Blog

That all the world is a stage and all men and women merely players is a familiar and generally accepted proposition. But many, prompted by curiosity and helped by new information previously unknown or uneasily available, would like to know more about the play they are the unwitting players thereof.

Which transforms the frame of mind of the curious into that of a historian. In turn, this exposes him to the immediate problem of interpretation. Interpretation of the historical facts themselves, often accompanied by a likely change of his worldview, following the discovery of new facts. For historians themselves can modify their views, when forced by the train of circumstances.

Here is an example. Friedrich Meinecke was an eminent German historian, with an unusually long life span, during which a series of revolutionary and extraordinary changes affected the fortunes of Germany. His books reflect four different Meinecke(s), each the spokesman of different times, and each speaking through one of his major works.

In his first, “World Citizenship and the Nation State,” published in 1907, Meinecke sees the embodiment of German national ideals in Bismarck’s Reich. And like many 19th and 20th century thinkers, he identifies nationalism with the highest form of universalism.

Here is dramatic evidence of the revolution of the times. In the parlance of current Western European & American elites, nationalism, rather than a higher form of universalism, is labeled as ‘fascism’ or ‘racism’. And since the characterization is ludicrous, a new word has been coined, ‘populism’, to demean and disgrace the idea.

In his second book, “The Idea of the Raison d’Etat,” (published in 1925), Meinecke speaks with the divided and bewildered mind of an observer of the Weimar Republic – where the world of politics has become an arena of unresolved conflict between the reason-of-state and morality. Morality, of itself, seems external to politics, but in the last resort it affects the life and security of any state. For morality is written in the human heart, even of those who hold it in contempt.

To frame the issues in today’s terms, since the end, in the 1950s, of the “Legion of Decency” act in American Cinema,” Hollywood’s productions have set the standard, planted the roots and sowed the of seeds of shame and iniquity, in just about all domains of collective and personal behavior.

In the Weimar Republic, as we know, it was the state of universal degradation, promoted, inculcated and imposed upon Germany after her defeat in WW1, that prompted the birth and growth of National Socialism.

In his “Development of Historicism” (published in 1936), Meinecke laments the idea of a certain view of history, which seems to recognize that whatever is, is right.

In our days, examples of this ‘historicism’ are many, from the totally unbelievable official explanation of 9/11, to the physical destruction of the Middle East, the ongoing farce in Ukraine, the grotesque Russophobia, the idea that Western European and North-American states can exist without borders, and so on.

Finally, in 1946, after seeing his country defeated and leveled to the ground, he published “The German Catastrophe,” where he exposes the belief that history is at the mercy of blind and inexorable forces.

That the times we live-in weigh on our thoughts and judgment is as obvious as saying that a great cause of the night is lack of the sun. Nevertheless, our individual evolving point of view also influences the selection of the facts needed to produce an acceptable explanation of causes and effects, or of causes and defects as the case may be.

That is, the historian and the facts of history are necessary to one another. For a historian without his facts is futile; and facts without a historian are dead and meaningless.

Finally – and I hope the strenuous reader will forgive the long preamble, though I hope there is method in the meandering – not all facts are historical. History begins when the historian selects certain facts and declares them endowed with historical value.

But the distinction between historical and unhistorical facts is not rigid or constant. Any fact may become historical, once its relevance and significance is recognized. If so, that fact generates its own historical wave, whose effects may be felt after a long time and with enormous power, unimaginable when the fact occurred.

In nature an analogy is the tsunami, where, at the point of origin, the waves are only about 3 feet high. But travelling at incredible speed across incredible distances, they finally release their apocalyptic energy on touching land.

As someone ‘curious about history’ and not a professional historian, I experienced a change of outlook on historical events when the United States declared war on Iraq and destroyed it. For I knew the country well and I could personally attest that all that was said about Iraq by the organs of mass persuasion, was false. And while accepting the inherent murkiness of politics, I could not reconcile myself to the idea that the two Bushes, one of whom is dead, could be some of the lyingest knaves in Christendom.

As it is universally accepted, the US destroyed Iraq to satisfy Israel’s ambitions. And given that curiosity is the mother of explanation, I took up the doubtful challenge of locating the original historical fact, the trigger and the source of the wave-of-time, which eventually led to the Iraqi Armageddon and beyond.

In this and similar instances, opinion reigns supreme. Other ‘curious about history’ may choose another episode or fact, and with good reason. But sometimes, lesser-known events, singularly representative of the reality and culture of an era, can offer a perspective different from the conventional and usual narratives.

In the instance, I pinpoint the source of the topic wave-of-time in Napoleon’s emancipation of the Jews in France, following the French Revolution.

Actually, already in 1791, in the midst of the Revolution, the National Assembly had granted Jews full citizenship. It was hoped that, by so doing, Jews would stop acting like a separate nation within France. But soon there were complaints that the Jews were stuck in their old ways, particularly in Alsace and Lorraine, where their majority lived. Their ‘old ways’ referred to usury, or, as we would say today ‘financial engineering’, or ‘banking shenanigans’.

The situation remained fluid and uncertain till Napoleon, converted from a servant of the Republic into an Emperor, convened, in 1807, what he called the Great Sanhedrin, to resolve the controversial issues arisen from the emancipation. The Great Sanhedrin refers to the governing body of the Jewish community, notably during the Roman Empire.

To a council of 71 Jewish leaders and rabbis, Napoleon posed 12 questions about their laws and customs. Some questions were amusing – for example, were Jews allowed to have more than one wife? The main issue, however, was whether Jews born in France, and now treated by law as citizens, would regard France as their country. They answered that there was nothing inherent in their religion preventing the full integration of the Jewish community into French life. This was enough to confirm their full recognition and emancipation, along with an obligation to take up French names.

Perhaps Napoleon ignored that if a rose by any other name would smell as sweet, a Shylock, by any other name would still call for his pound of flesh.

In fact, there was immediate widespread opposition to the move, in French-ruled Europe and in France itself. Even one of Napoleon’s famous generals, Francois Christophe de Kellerman, whose name is inscribed in the Arc de Triomphe, recommended strongly that the Jews be prohibited from dealing in commerce.

With easy hindsight, Napoleon, like all who like to anticipate futurity and exalt possibility to certainty, might or should have avoided this adventure, so linked to chance. For, in this and other similar instances, disappointment must always be proportionate to the breath of the original hopes.

The pressure became so intense that soon Napoleon restricted the terms of emancipation, via the so-called “Infamous Decree” of 1808. The decree annulled, reduced or postponed all debts with Jews, and imposed a ten-year ban on any kind of Jewish money-lending activity.

As an aside, the official public face of a notable politician or ruler, often conflicts with his private persona, as seen in his diaries or confidential papers. In a letter to his brother Jérome Napoleon, dated 6 March 1808, Napoleon writes, “I have undertaken to reform the Jews, but I have not endeavored to draw more of them into my realm. Far from that, I have avoided doing anything which could show any esteem for the most despicable of mankind.”

“Give me ten thousand eyes, and I will fill them with prophetic tears” – said Cassandra predicting the fall of Troy. The most Cassandra-like admonition given to Napoleon came from his uncle, Cardinal Fesh, who told him, “Sire, by giving the Jews equality as Catholics, you wish for the end of the world to come.”

But the onrush of events, including Napoleon’s defeat at Waterloo, inaugurated a new era. When an atheistic ideology, molded in the Age of Enlightenment, and strengthened by the impact of the French Revolution, took hold and spread at large throughout Europe.

For the 19th century saw an upsurge of anti-clerical movements and ideologies in the Western world. This is not a wholesale defense of organized religion. Nevertheless, religion also acts as a bulwark of the moral law. And irrespective of specific customs or ceremonies, religion – without disrespect – is metaphysics for the people, an intelligible intimation of eternity, an unthreatening glimpse of the infinity, a psychological safeguard from the despair of mortality.

In this context, it is not accidental that the rebirth of Russia, earlier ravaged, debased and plundered by the dissolvers of the Soviet Union, has seen the resurgence of her religion, which was dormant but never died.

Compare this with America, with her enforced and compulsive secularization, the banning of religion in schools and the prohibition of public display of religious symbols.

But I digress. Let’s return to the subject at hand. After 1815, Jewish supremacy, especially in the banking field, asserted itself in Europe, spearheaded by the ubiquitous House of the Rothschilds. In the second part of the century, England even had a Jewish Prime Minister, Disraeli.

During that time, with a pronouncement that today seems impossible, the Vatican declared that any country that abolishes the Christian religion will be run by Jews.

It’s worth transcribing an extract from a 1890 issue of “Civilta’ Cattolica,” the key media organ of the Jesuits and the Vatican,

“The XIXth century will end, in Europe, leaving her in the throngs of a very sad issue, of which the XXth century will feel consequences so calamitous, as to induce her (Europe) to drastically deal with it. We refer to the improperly-called “Semitic Question,” that more accurately should be called “Judaic Question” – which is connected via an intimate link, to the economic, moral, political and religious conditions of Europe.

How fervid at present and how much this question perturbs the major nations, is manifest by the common cry against the invasion by Jews in all spheres of public and social life; by the leagues formed to slow its advance in France, Austria, Germany, Italy, Russia, Rumania and elsewhere. By the calls for action in various Parliaments – by the large number of newspaper articles, books and pamphlets that are constantly printed, all showing the need to stem the growth of this plague, and to combat it, showing evidence of its very pernicious consequences….

Naively, some try to show that the ”Judaic Question” is the result of a (Christian) hatred of the (Judaic) religion or sect. Mosaism (read ‘religion inspired by Moses) in itself could not be an argument for hatred…. for it was the antecedent of Christianity… But for centuries Judaism has turned its back on Mosaism, exchanging it with the Talmud, quintessence of that pharisaism, many times blasted by Christ…. And although Talmudism is an integral element of the Jewish question, we cannot say that (Talmudism) is all that relevant to it (Judaic question). For in Talmudism the Christian nations detest not so much the theological part, almost reduced to insignificance, but the moral one, that contradicts the elementary principles of natural ethics…. “

Incidentally, and as another aside, it is customary to describe the roots of European culture as “Judeo-Christian.” Many contend that a better description would be the “Greek-Christian” tradition, as certain important tenets of Christianity are actually derived from Plato. For example, he suggested that a trinity of forces shapes the cosmos and he struggled with the idea of a Being, purely incorporeal, executing a perfect model of the universe and molding with his hand what was but a rude chaos of random forces.

As an explanation, or at least a theory, Plato considered the divine nature of the universe under three modifications. There was indeed a first cause, the Reason or Logos, the soul of the universe, along with three subdivisions.

Readers may recall the beginning of St. John’s Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God.” where ‘word’ is an imperfect and narrow translation of the Greek ‘logos.’ For one of the meanings of ‘logos’ is indeed ‘word’, but not with sense that we usually attribute to it. A better translation could possibly be, “In the beginning was the Reason of the Universe.”

Plato conceived of 3 original principles, incorporated in the Logos, different, but linked to each other by a mysterious generation.

The important point is that the mystical and mysterious concept of the Trinity is the Christian rendering of Plato’s idea. The Trinity may still remain mysterious, but at least the mind can understand a Father, a Son, and a Holy Spirit, better than Plato’s more symbolic rendering.

Back to the main subject. During the early XXth century three events, distinct but important affected the wave-of-time begun with Napoleon.

One was the establishment of the Anti-Defamation League (ADL) in 1913 – at first in America but now practically extended and enforced worldwide.

In fairness to its founders and all subsequent members, it should really have been called the ‘Jewish Anti Defamation League.’ Though by astutely avoiding the qualifying adjective, ‘ADL’ suggests impartiality, thus evading suspicion among the majority of the gentiles, who rarely or superficially follow the details of political events and institutions.

The actual purpose of the now ubiquitous and wealthy ADL was and is to aggressively prevent any criticism of Zionism and Israel, by crushing the critics, destroying their career, often depriving them of a livelihood and even removing them from the Congress or the Senate.

Observers may have noticed that when the Prime Minister of Israel addresses a US joint session of Senate and Congress, he routinely receives a record number of standing ovations. And, after an ovation, no one wants to be the first to sit down – presumably but also probably – for fear of being suspected of weaker Pro-Zionist sentiments.

Readers familiar with the Communist world will easily detect the stunning similarities between the new-speak of Communist Eastern Europe and ADL’s new-speak and thought-crime – in America but also in Europe and the English-speaking world at large.

As an example, in December 2018, the owner of a pleasant yet unostentatious house in the Italian provincial city of Aosta, installed a metal gate at the end of his driveway. The gate carried a decorative wrought-iron winged eagle, reminiscent of a National Socialist emblem, though without a swastika or other disturbing symbols.

But it was enough for a rabbi in Turin, 100 km away (and presumably a member of a local ADL chapter), to have a judge issue a search warrant and dispatch the Italian police to execute it against the shocked, bewildered and disbelieving house-dweller.

The police carried a thorough search of the premises, removed his computer, various personal effects and books from his library. In the end all the ‘incriminating’ evidence they found – besides the eagle on the gate – consisted of some books about the history of WW2.

Curiously, the event leading to the founding of the ADL had nothing to do with defamation and all to do with the sexual assault and murder of Mary Phagan, a 13-year old girl in Atlanta, Georgia. Mary worked for the National Pencil Company, and in May 1913 went to her place of work to collect her $1.20 earnings from the company superintendent Leo Frank. She was never seen again. Her body was later found in the basement of the company, mutilated, bruised and with her undergarments torn off. She had been strangled and Frank was the most likely suspect.

At the trial, Frank pleaded innocent and declared himself a victim of hate. But after a thorough investigation, Frank was found guilty. That is when Adolf Kraus, president of the Jewish-American order of B’nai B’rith founded the Anti-Defamation League of B’nai B’rith. Its charter reads:

“The immediate object of the league is to stop, by appeals to reason and conscience and, if necessary, by appeals to law, the defamation of the Jewish people. Its ultimate purpose is to secure justice and fair treatment to all citizens alike and to put an end forever to unjust and unfair discrimination and ridicule of any sect or body of citizens.”

Sometime later the outgoing governor of Georgia commuted the sentence from death by hanging to life imprisonment. But the leaders of the town were enraged by what they rated a corruption of justice. They dragged Frank from the courthouse and hanged him.

Ever since, Leo Frank is viewed by the ADL as a kind of patron saint; a man whose death serves as a reminder of the depths of depravity to which men can sink when in the grip of xenophobic hatred.

Today, as universally acknowledged, the ADL is the lay arm of the Zionist inquisition and a patently obvious instrument for censorship and the abolition of free speech.

The second momentous event I referred to was the publishing of the so-called Scofield Reference Bible. Which is a Bible annotated by Cyrus Scofield, a man of questionable background though an able manipulator of souls and money.

Scofield and his Bible are responsible for the birth and expansion of Christian Zionism. If there was ever a contradiction in terms, Christian Zionism is one. It created a class of unpaid and obedient political eunuchs at the service of the Zionist state.

Specific and central to Christian Zionist belief is Skofield’s comment on Genesis 12:3 (the words in Italics are the comment). ‘I will bless them that bless thee.’ In fulfillment closely related to the next clause, ‘And curse him that curseth thee.’ Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew—well with those who have protected him. The future will still more remarkably prove this principle.

Though a struggling born-again preacher, Scofield became a member of the exclusive New York ‘s Lotus Club, where he was befriended by the Wall Street lawyer Samuel Untermeyer. Untermeyer was instrumental in having Scofield’s annotated bible published.

In Scofield’s biography, written by Joseph Canfield, we read that Scofield’s theology was “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s projects—the Zionist Movement.”

Israel holds the Christian Zionists in utter contempt. The Talmud considers Christ a heretic boiling in excrement for eternity, and his mother a whore. Jehovah allows goys to exist so as to be like donkeys in the service of the chosen people.

But according to Fundamentalist preaching, at some unspecified time in the future, there will be what they call a ‘rapture,’ during which the Messiah will return to earth and all Jews will convert to Christianity.

If Fundamentalism were played on a stage it would be condemned as improbable fiction. Even Greek-Roman paganism contains more truth than Fundamentalism and its absurd ‘dispensations,’ as they define their ranting.

For the extravagance of the Grecian mythology proclaimed clearly that the inquirer, instead of being scandalized or satisfied with the literal sense, should diligently explore the occult wisdom, which had been disguised, by the prudence of antiquity, under the mask of myth and the display of follies practiced by the quizzical dynasty of the Olympian Gods.

The Fundamentalists are a large congregation. Israel supplies their leaders with money, endowments and private planes, while feeding and securing their lavish lifestyle.

The third event, whose momentousness and importance is gradually being recognized, was Richard Coudenhove-Kalergi’s launching of the plan for the creation of the European Union, with extraordinary, new and revolutionary characteristics.

He was the son of the Austrian Ambassador to Japan, Heinrich Coudenhove-Kalergi, who was also a great friend of Theodore Herzl, the founder of modern Zionism.

In the 1920s Heinrich’s son, Richard Kalergi, published a few books, the most important of which is “Praktischer Idealismus,” never, as far as I know, printed in English. The book is important because what Kalergi prophesied, promoted and predicted about the fate of Europe is occurring under our own eyes.

Kalergi envisioned a unified Europe, invaded by Africans, who would miscegenate with Europeans, creating a new negroid population, similar in appearance to the characters depicted on the inside walls of Egyptians pyramids and tombs. Ruling over them would be a class of “the best of the Jews” some of whom would intermarry with the best of the European nobility.

In his autobiography Kalergi states that when his book was printed, it came to the attention of the Jewish banker Schiff, who along with the American Jewish banker Warburg generously financed him to carry out his plan. From then on Kalergi would undertake a massive lobbying operation, which – temporarily halted during WW2 – was restarted immediately afterwards.

An Italian history professor, Matteo Simonetti, has published a very interesting book, titled “Kalergi, La Prossima Scomparsa Degli Europei” (Kalergi, The Forthcoming Disappearance of the Europeans) – available at Amazon. In his book, Prof. Simonetti included the most critical pages of Praktischer Idealismus translated from the German. What transpires is even worse than the disappearance of the Europeans.

I quote directly from the translation. At pages 21-22-23 of Praktischer Idealismus we find that “the future race, negroid-caucasian will be composed by people without character, without scruples, weak in their will, without respect (for one another) and untrustworthy. The new race will replace the multiplicity of people with a multiplicity of individuals.”

As for the ruling Jews, Kalergi describes them as “close in blood”, whose “strength of character and sharpness of spirit” predestines them to become “the race of (the new) Europe’s spiritual leaders,“ the “carriers of the nobility of spirit,”…. endowed of superior intelligence, a race of lords (Herrenrasse)… the chosen people (pages 28, 33, 49-51 in the original German book).

But it gets worse. The only free marital union will apply to “the most noble of men and women.” Inferior men and women will mate with their societal equivalent. The “erotic style” of the lower classes will be casual mating. Only the upper classes will enjoy the free formation of families.

The new cultivated nobility of the future will emerge from the divine laws of erotic eugenics. “It is here, in social eugenism, where the new nobility will achieve its historical mission of excellence” (pages 55-57).

The new miscegenated race of the lower classes will live in “factory-cities,” where the factory will be the new “cathedral of work”, the center and object of devotion of the new race of miscegenated goys (page 110).

As for the elimination of genders, Kalergi hints at the formation of a Brave-New-World society. “Today men of both sexes (sic) command political and economic power. The emancipation of woman is but the triumph of the feminine man over the real feminine woman. With the emancipation, the feminine sex is mobilized for a technical war and regimented into the army of labor.” (page 119)

As for democracy, Kalergi says it is an instrument to be discarded, as soon as the new Jewish nobility will be established and in charge. (page 36).

In summary, there we have it – the predicted apocalyptic end of the tsunami – helped and driven by the ADL (at work to criminalize free speech), the fundamentalists (a docile army of spiritual eunuchs in the service of Israel), and the Kalergi Plan (a Europe of Negroids ruled over by Jews).

As universally acknowledged, Jewish elites and politicians are at the forefront of the push for illegal immigration and the abolition of borders, worldwide.

And the Left, deprived of its reference class, the proletariat, has made of the migrants a sort of fig leaf to prove that they still side with the weak. Indeed, migrants are the new proletariat, because their identity (or consciousness thereof) is not here, but elsewhere. But the original inhabitants of the poorer districts of Europe and elsewhere have the right not to be uprooted from their customs by a culturally heterogeneous immigration. The migrants do not reside in London’s Chelsea, New York’s Upper East Side or the posh districts of other cities. Nor they steal the jobs of bank managers and corporate directors.

The chosen elites have decided that people are ugly, dirty, bad and xenophobic because they do not want to accept migrants by the millions. But it is the people who bear the weight of immigration and the loss of manual work.

During the latter years of neo-liberalism and turbo-capitalism, the cultural devaluation of labor has been possible thanks to the reserve army made up of migrants. It is logical that the chosen elites favor immigration. It frees them from relocating in the cesspits of despair, by bringing cesspits and despair to the ugly and xenophobic locals, along with the prospect of a Kalergi-type future.

We cannot know precisely how far the wave-of-time, traced back to Napoleon, has travelled towards its end. For the laws of probability, true in general, fail in the details. But given the essentially unchallenged progress of the wave, I doubt whether the collective consciousness of the European peoples will wake up and prompt them to react effectively in self-defense.

Until historically recently, the Catholic Church provided protection. It preached and prohibited violence against the chosen people, but expected them not to corrupt the culture of the host nation. And she gave them the option of conversion. By converting to Christianity, all true or pretended forms of discrimination would be instantly removed.

But the Catholic Church has lost power and unity. In recent Catholic pronouncements, it is even stated that Jews no longer need to convert to be “saved.” And in current religious ceremonies the brethren are invited to “pray for our elder brothers in the Abrahamic religion.”

Therefore, given that time comes stealing by night and day, I must reluctantly observe that the very shortness of time and the failure of hope will tinge with a deeper shade of brown the evening of our current historical times, and the last act of the play performed on the current historical stage.

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