How Washington led the purge of Christians from its ‘New Middle East’- Part 1

14 Dec 2021

The USA and its collaborators are the prime movers of the Christians’ purge from the Middle East

Source: Al Mayadeen Net

Tim Anderson

In pursuit of its declared aim to create a ‘New Middle East’, it was Washington that masterminded the purge of Christians from the region, under the guise of its pseudo-Christian ‘crusade’ of the 21st century.

Behind its pseudo-Christian ‘crusade’ of the 21st century, it was Washington which masterminded the purge of Christians from the region, in pursuit of its declared aim to create a ‘New Middle East’.

That purge made use of sectarian Judaism, led by Apartheid “Israel”, the worst of sectarian Islamists, led by the Saudis and Muslim Brotherhood groups, and ethnic cleansing carried out by US-backed Kurdish separatist projects in both Iraq and Syria. 

Many sources tell of the recent purge of Christians from the Middle East. Members of the oldest Christian communities themselves wrote of the “ethnic cleansing [of] Assyrians from Iraq”, soon after the US invasion of 2003. Later, the terrorist group ISIS was blamed.

In 2015, Pope Francis demanded an immediate end to the “genocide” of Christians taking place in the Middle East. In 2018, he repeated this call to ROACO, a group assisting the Eastern Churches, speaking of the risk of “eliminating Christians” from the Middle East and of the “great sin of war”. Yet he did not point his finger at any particular state or group responsible; a failure for which he was chastised by the Syrian Priest Father Elias Zahlawi.

The western war media has blamed everyone from ISIS to Hamas to Muslims in general for the steady expulsion of Christians from Palestine, Iraq, and Syria. But all those claims miss the mark. The USA and its collaborators, including Australia, are the prime movers of this great crime. 

Western liberal society has also played a role, priding itself on giving refuge to ‘persecuted minorities’, while ignoring responsibility for the wars which drive these refugees.

The aims of Washington’s ‘crusade’, initially said to be against ‘terrorism’, were made clear in subsequent years. The growing cluster of wars was part of a greater project which former US Secretary of State Condoleezza Rice, in 2005 and 2006, called the ‘creative chaos’ involved in the ‘birth pangs’ of Washington’s vision of a ‘New Middle East’. That meant “taking out” multiple independent states, which General Wesley Clarke said are, after Afghanistan, “Iraq, then Syria and Lebanon, then Libya, then Somalia and Sudan, and back to Iran.”

Those who focus only on the ISIS purges, or claim some ‘organic’ Muslim reaction to the various US invasions and proxy wars, miss the directing hand of Washington. That has been the key driver behind the catastrophe which has befallen the entire region and in particular the world’s oldest Christian communities in several West Asian countries.

As ‘fighting ISIS’ became the main false pretext for occupying both Iraq and Syria, let’s take a look first at the evidence of US responsibility for ISIS, before moving to the purge of Christians in Palestine, Iraq, and Syria.

Washington’s responsibility for ISIS

In early 2007, US investigative journalist Seymour Hersh wrote of ‘the redirection’ in US policy, which would focus on using “moderate Sunni” Muslim states, such as Saudi Arabia, to counter the influence of Shia Muslim Iran. The sectarian conflict was at the core of the “creative chaos” idea.

ISIS was created over 2004-05 in Iraq as AQI or ISI, by the Saudis at Washington’s direction, to inflame sectarian violence and in particular to keep apart the (post-Saddam Hussein) Shia dominated governments of Iraq and Iran. This terrorist group committed shocking sectarian atrocities against Iraqi civilians, especially Shia Muslims. By 2007, US army papers showed that the largest group of foreign ISI/AQI fighters in Iraq had come from Saudi Arabia. 

In August 2012, US intelligence agency DIA predicted that a “salafist principality in eastern Syria” was likely, as extremist forces dominated the insurgency, and that was “exactly” what the US wanted, so as “to isolate the Syrian regime” in Damascus. 

The resurgence of ISIS in both Iraq and Syria, over 2012-2017, followed the failure of other proxies to overthrow the Damascus government and Washington’s fear of the growing ties between Damascus, Baghdad, and Tehran, which faced common security threats. 

Practicing the old ‘divide and rule’, Washington was determined to maintain barriers between Iran, Iraq, and Syria. Yet it was the combined forces of these three neighbors that eventually drove ISIS out of major cities and towns. Former Secretary of State John Kerry made the partial admission that Washington watched as the terror group grew, hoping it could be managed – while ISIS took over the cities of Mosul in Iraq and Raqqa and Palmyra in Syria.

By late 2014, senior US officials including Vice President Biden and head of the US Military General Martin Dempsey were admitting that their ‘major allies’ in the region had been arming and funding all the extremist groups in Syria, including the UN Security Council proscribed groups Jabhat al Nusra and ISIS, in attempts to overthrow the Syrian government. Dempsey acknowledged that “major Arab allies” fund ISIS, while Biden named Turkey, the Saudis, and the Emiratis as having poured “hundreds of millions of dollars and thousands of tons of weapons” into “anyone who would fight against Assad.” It was disingenuous for Biden and Dempsey to suggest that their ‘major allies’ would take such a course independently.

Despite these admissions, and despite the successful Iran-Iraq-Syria purge of ISIS announced by Iranian General Qassem Soleimani in November 2017, US direct military intervention in both Iraq and Syria was maintained, under the pretext of “fighting ISIS”.

None of Palestine’s Christians are Israeli

The only Christian ‘residents’ (“Israel” will not recognize them as ‘citizens’) in the Israeli colony are Palestinians, and they are subject to the same ethnic cleansing as their majority Muslim brethren. Washington and its NATO allies occasionally complain about the expanding Israeli ‘settlements’ in Palestine, but in practice, Washington is the colony’s major foreign funder while the USA, Germany, and some other Europeans are “Israel’s” main weapons providers.

Christians are now a very small minority in occupied Palestine, but they were once many more, at least in certain areas. One church source put Christians at 11% of Palestine, at the end of the Ottoman era in 1922. Yet Ramzy Baroud says “the most optimistic estimates” today have Palestinian Christians at less than 2% of occupied Palestine. 

Some declines have been quite recent. The Christian population of “Bethlehem” in 2020 was only 22% but was said to have been much more just ten years earlier. Other villages have seen big losses. In Beit Jala, the Christian majority fell from 99% to 61%; in Beit Sahour, from 81% to 65%. A study by Dar Al-Kalima University found that the sharp decline of Christians in Beit Jala was due to “the pressure of Israeli occupation … discriminatory policies, arbitrary arrests, confiscation of lands [which] added to the general sense of hopelessness among Palestinian Christians.”

The Israeli media blamed the Islamic resistance party ‘Hamas’ for the decline of Christians in Gaza. But Palestinian Christians blame “Israel”. The Syrian priest Father Zahlawi posed this question to Pope Francis, “If you want to suggest that the Muslims are the ones who force Christians to leave ‘the land they love’ … how can you explain their emigration at a worrisome rate since the establishment of “Israel” while they [Christians] throughout hundreds of years, lived … side by side with the Muslims?”

No doubt the atrocities committed against Palestinian youth in “Bethlehem” have contributed to the purge in that town. In Dheisheh ‘camp’, now an outer suburb of “Bethlehem”, a young third-generation refugee told this writer in early 2018 that the Israeli southern command had a declared practice of systemically shooting Palestinian youth in the legs and knees, to cripple them. Many published accounts support his story. It was and is a systematic campaign against both Muslim and Christian Palestinians.

Purges in Iraq after the 2003 invasion

While Iraqis feared Saddam Hussein, many Christians also feared his removal, as his government had been “largely tolerant of their faith and included high-ranking Christians”. By late 2004, that generalized fear persisted, with Christians believing they were “high on the target list”. They were only 3% of the Iraqi population but their community was “one of the oldest in the Middle East … [and had] long played an important role in Iraqi politics, society and the economy”. 

Just one year after the illegal US invasion of March 2003, Islamic extremists were reported to have bombed many Iraqi churches, with 59 Assyrian churches bombed; “40 in Baghdad, 13 in Mosul, 5 in Kirkuk, and 1 in Ramadi”. This was around the time al-Qaeda in Iraq (AQI, later ISI, and later still ISIS) began its operations. 

2007 report (revised in 2017) spoke of the “incipient genocide” of Iraqi Assyrians, most of whom were Christians. By then, 118 churches were said to have been attacked or bombed. The report said that “Assyrians comprised 8% (1.5 million) of the Iraqi population in April of 2003. Since then, 50% have fled the country.” By 2007, there were more than 1.2 million Iraqi refugees in neighboring Syria

The Assyrian report blamed extremist Muslims but also the newly empowered Kurdish administrations. “Kurdish authorities denied foreign reconstruction assistance for Assyrian communities and used public works projects to divert water and other vital resources from Assyrian to Kurdish communities. Kurdish forces blockaded Assyrian villages. Children were kidnapped and forcibly transferred to Kurdish families.” 

As early as the 1970s, Washington had enlisted the support of Kurdish leaders in northern Iraq, at first as a counterweight to Saddam Hussein (who was also a US collaborator in the 1970s and 1980s) and later as a tool to divide and weaken any government in Baghdad. “Israel” has also had a long-standing presence in Iraqi Kurdistan, “more conspicuous” in recent years.

The strong 2014 resurgence of ISIS in Iraq, after it had been reactivated and rebadged to help divide both Iraq and Syria, renewed these pressures. A 2015 report wrote that while ISIS had “killed Sunni and Shia Muslims, they are clearly engaged in a systematic campaign to rid Iraq of non-Muslims and ethnic minority communities, including Assyrian Christians”. The terror group, essentially an instrument of Washington through the Saudis, gave the Christians in Mosul the ‘options’ of conversion to Islam, paying a religious levy, or death. Many fled. 

When the second wave of ISIS attacks hit Iraq in 2014, the terror group seized Mosul and drove thousands of Christians from that large city and from the nearby smaller city of Qaraqosh, near the ruins of ancient Nimrod and Nineveh. Most of those Assyrians fled north into the Kurdistan region but many others left the country. The US had warned of a “humanitarian catastrophe’ from the ISIS attacks but was more concerned with dismembering the Iraqi and Syrian states. 

Before ISIS Mosul had more than 15,000 Christians; by mid-2019 only 40 had returned. A Christian report of 2019 spoke of the “genocide” of Christians and Yazidis, and of a 15-year climate of violence and turmoil, following the US invasion. Sargon Donabed’s book ‘Reforging a Forgotten History’, concludes that the 1.4 million Iraqi Christians in 2005 had been almost halved to 750,000, by 2014.

Kurdish separatists in Iraq and Syria, backed by the US war coalition, added to the pressures on Assyrian and other Christian communities. After the sectarian Islamists, mostly recruited by the Persian Gulf monarchies, Kurdish separatists became Washington’s second tool to divide and weaken those independent states. Indeed in north Iraq, the notion of a ‘second [Kurdish] Israel’ was widely touted. 

In September 2017, when a Kurdish referendum in north Iraq sought to convert federal status into a separate state, this attempt at secession was repudiated by the Iraqi parliament and government. “Israel” was “the only state to [openly] support the Kurdish secession from Iraq”. Iraqi forces moved in and took control of Kirkuk in a matter of hours, crushing the secession plan.

Nevertheless, the northern Iraqi region had developed strategic relations with both the US and “Israel” and became a base for covert operations aimed at dividing Iraq and destabilizing both Iran and Syria. But these plans met resistance. From at least 2007, Iran began shelling anti-Iran insurgent groups on its border, which were sheltering in Iraqi Kurdistan. Iranian shelling of these US proxies inside Iraq’s northern borders was ongoing in late 2021

Washington was thus the prime mover and mastermind of the demise of Iraq’s Christians, by invading Iraq, destroying the relative protection which had been offered to Christians; then destabilizing new Baghdad administrations with terror through the Saudi-styled sectarian Islamist creations (AQI/ISI and later ISIS), which purged Christians and other minorities; and finally by backing a Kurdish controlled northern zone, which further purged indigenous Christians and in particular Assyrians. That operation was later ported into NE Syria, where Assyrians and Armenians had fled a century back, seeking refuge from the massacres of the Ottoman Empire.

Note: Part 2 of the essay will be published next Tuesday

The opinions mentioned in this article do not necessarily reflect the opinion of Al mayadeen, but rather express the opinion of its writer exclusively.

Father Elias Zahlawi: Syrian Priest’s Letters Rattle the Vatican

16 Nov 2021

Source: Al Mayadeen

Tim Anderson

Not once has the Pontiff pointed a finger at “Israel” or the USA for their roles in two decades of slaughter and ethnic cleansing, including the expulsion of Christians.

Syrian priest Father Elias Zahlawi has reportedly shaken Pope Francis over the Vatican’s vague statements on the US-driven Middle East wars. Not once has the Pontiff pointed a finger at “Israel” or the USA for their roles in two decades of slaughter and ethnic cleansing, including the expulsion of Christians.

While both men are in their 80s, Father Zahlawi has ministered in Damascus since the 1960s and, since 1975, at the Church of Our Lady of Damascus. Syrian-born, he studied in Jerusalem and founded the now famous Damascus ‘Choir of Joy’ in 1977. That huge choir has toured Europe.

Pope Francis attained the highest rank in the Catholic Church after being an Archbishop in Argentina, but he is said to be ‘haunted’ by accusations of his involvement in Argentina’s dirty war, carried out by a US-backed military dictatorship. No charge was ever laid against him but some years ago the Argentine judiciary found that the Catholic Church was “complicit in abuses”. 

According to some Syrian Christians, Father Zahlawi’s accusations over the Pope’s meaningless words – in face of the US and Israeli-led atrocities in Palestine, Syria, Iraq, and Yemen – touched a raw nerve. 

Syrian Priest Tells Al-Ahed How Hezbollah protected Christians in Qalamoun

The gentle, humble priest in Damascus, now 89 years old, wrote a series of letters to US and Syrian leaders, to the European Parliament, and to the last two Popes. But his first two letters to Pope Francis, in 2018 and 2019, were probably the most incisive. 

On 29 June 2018, Father Zahlawi asked Pope Francis:

“Why don’t you decisively and unequivocally adopt this very clear position of Saint Peter, against a western world that has spared nothing in its pursuit of total and absolute world dominance … including the systematic and continuous killing and destruction of total peoples and countries, including my homeland Syria?

“All of that is happening … either with complete media silence or worse yet, with the roaring noise of fabricated “facts”, designed to give credence to the worst obscenities, under the banner of “human rights, democracy, and freedom”.

“I have continued to read ‘with sorrow and dismay’ … the Roman Observer, hoping that one day I will find in it even one word of activism, [but] to be honest I only find in it … empty words, of the usual clerical content that we have gotten used to since the Emperor Constantine, with very rare exceptions. Yet outside the Church, in the west, there are many courageous and honorable voices.”

On 12 February 2019, he wrote again, after the Pope’s address to ROACO, the Board of the Society for Support of the Eastern Churches, where Francis was reported to have denounced the “great sin of war”, the thirst for “domination” of great “World Powers” and a refugee crisis which carries with it the risk of “eliminating Christians” from the Middle East. 

This was a more carefully thought out letter, in which Father Zahlawi raised eight points. He began by asking, gently: “I wonder if the many grave issues you raised … did not deserve a clearer stand of more commitment and responsibility?” 

His first point was to do with the Pope’s refusal to address the ethnic cleansing in Palestine:

“You say that “In the Middle East there is also a danger … of eradicating the Christians” … [but] do you believe that your audience and consequently your readers are ignorant, as your words suggest, of the countries which strive, with open insistence, and since the establishment of Israel, to totally eradicate the Christian existence in the whole Near East at the time they are about to accomplish this in occupied Palestine, which you call “the land of Jesus” and which has become the land of injustice, vengeance and death, and whose true name has been obliterated to become only ‘The Holy Land’?

In a second point he refers to the failure of the Pope’s generic words about the “pain” of the Middle East, and of land theft by ‘World Powers’, to address the US-led assault on his own country, Syria: 

“these ‘World Powers’, at the head of which is the United States of America … forced about 140 member states countries … to declare war on my home country, Syria, and drove to it, from a hundred countries … jihadis, haunted by the evil of money, blood, avarice, and power.”

Third, Father Zahlawi chastises the Pope for suggesting that the “diminishing” numbers of Christians in the region might be due to pressure from Muslims. “If you want to suggest that the Muslims are the ones who force Christians to leave ‘the land they love’ … how can you explain their emigration at a worrisome rate since the establishment of “Israel” while they [Christians] throughout hundreds of years, lived … side by side with the Muslims?” 

In his fourth point, he asks if the Pope while speaking of the Middle East as ‘the cradle of Christianity’ can possibly be ignorant that the “the Judaising of occupied Palestine …will very soon end every presence of Christians in ‘the land of Jesus’?”

Fifth, with regard to the Pope’s references to “great churches” in the Middle East, and ignoring the role of “Israel”, Father Zahlawi says “what you are practically doing … shackled by a horrific and sickly guilt complex towards the Jews” is to ignore and close your eyes to “the atrocities that are being committed openly and in flagrant violation of all laws, against all the Arabs, Muslims and Christians equally”, while even “some distinguished Jews” speak out against these crimes.

Sixth, he finds fault in the Pope’s overly general words about “the Middle East … [as] a land of death and emigration”, as the pontiff says nothing about the displacement of 12 million of the 23 million people in Syria, “without pointing an accusing finger at those who are responsible for these planned and inhuman emigrations in a country that was considered, before the so-called Arab Spring, as one of the safest countries on earth?”

In a seventh point, Father Zahlawi cites the Pope’s reference to “the grave sin … the sin of war”. But what does this mean, he asks, “without pointing, in the end, an accusing finger to countries such as the United States of America, Britain, and France, on the global scope, and at “Israel” on the scope of the Middle East, as they do not stop exploding totally unjust war … [in the name of] Freedom, Democracy and Human Rights?”

Finally, he refers to the Pope’s call that “the Middle East is a hope that we must take care of”, linking this to a revelation said to have taken place in Soufaniyeh Alley in Damascus in 2014, in the midst of the war on Syria. This revelation likens the wounds on Syria to those on Jesus. The clear, implicit message is: why has Pope Francis not denounced those who, like Judas, betrayed the people of Syria? 

Open Letter To Pope Benedict XVI From Arab Catholic Priest Father Elias Zahlawi

 April 1, 2010

By Father Elias Zahlawi
Father, Your Holiness

During these hard and critical times, which the world in general and our Orient in particular is undergoing, I would like to take the opportunity to tell you what is going on in my mind, what burdens my heart, especially being an Arab Catholic priest from Syria, concerning the invitation you kindly extended a few months ago to those responsible for the Eastern Catholic Churches, to hold a convention during October 2010 to discuss the conditions Arab and non-Arab Christians are passing through throughout the countries of the Orient.

There are three points that I would like to raise and discuss with your Holiness, from a son to his father.

The first subject is in relation to this conference.

I trust that all those who received your kind invitation had lauded this initiative.

But did anybody tell you that it came too late?

I am sure that the papers, which were put into their hands received their “admiration”.

But did anybody tell your Holiness that they do not reflect the facts on the ground in our Orient, past and present, except what the West sees and wants the rest of the world to see, whether the people of the Orient like it or not?

I am certain that the Vatican’s “specialized experts” as well as your ambassadors in the Orient try to honesty report what’s going on in it.

But would any of those attending the convention, those “experts” and “ambassadors”, see in general anything bu what those responsible for the Churches of the Orient want them to see? Or what their sphere of responsibilities allows them to see?…

Last but not least, I am certain that those who shall be attending said convention had uncovered dangerous gaps in the “important” papers submitted to them.

But did anybody tell your Holiness personally or in public during the previous convention’s meetings, that there are gaps that they did not discover? And why not, the Vatican or its many or few Western “experts” just ignored in the absence or just the small number of Arab or Oriental experts?

The second point is concerning those invited to the previous and/or forthcoming councils.

It is well known that those invited are either patriarchs, archbishops and/or heads of the various monastic orders.

May I take the permission to ask your Holiness: are you fully convinced that those who are invited do really represent Oriental Christianity, in what is for or against it, especially during these critical, not to say fateful, times?

I am afraid that the majority of them are outside what the Orient as a whole expects of them, both and equally its Christians and Muslims, which is due to their costly stances and declarations, as they have learned due to their positions and their own personal considerations to avoid or mitigate them, which exclude them for incorporeal or material reasons, which is apparent to all.

I said that this conference came late… too late. But what I am afraid of is that it shall come out to the world with phoney introductions, and hollow resolutions and decisions or wishes that shall not bring advances, but rather may delay them too much, because it could add new and heavy failures and fiascos, over and above the historical heavy and exhausting weights, wrongful Western policies and internally confusing and sometimes shameful and floundering policies.

As a result, I found that it is necessary, with your permission, to suggest expending the span of invitations extended by the Apostolic See, to cover courageous and effective voices of various Christian circles both Catholic and Orthodox, both cleric and secularist, in addition to the various Islamic circles, especially as most of the inhabitants of the Orient are Muslims, it is supposed that what is to be said in this convention or what is to be issued by it, should concern them equally much as they concern Christians.

Point three, is the span of Western churches, especially the Vatican, regarding to what takes place all over the world, and especially to the Arab and non-Arab Orient.

My first question is: Is it possible that I could be distancing myself from truth if I say that everything that is taking place all over the world in general and in the Orient in particular, was done by the West, I mean the United States, Western Europe, Canada, Australia and Russia in particular, these countries that appropriate all the wealth of our globe, and solely possess the great part of the striking force around it up till now?

My second question is: Am I distancing myself from truth if I say that most of what is now taking place, first in the Arab homeland and in the Islamic world and in the second place in the Islamic areas all around the world, is nothing but a reaction to the West’s grievances, which are reactions that started and continued in most cases, demagogic, bloody and spontaneous, then some of them continued in two modes of armed movements, first legal resistance in occupied Palestine, which was unjustly described by the European Union in September 2002 as being carried out by groups they labelled as terrorist organizations, second the fundamentalist resistance, starting first in Afghanistan against Russia and later against U.S. aggression then in Iraq and Pakistan that was the case of the Taliban and the al Qaida movements.

But, is there anybody who doesn’t know that these two movements were originally created by the United States itself?

But what is taking place in the heart of the Arab homeland, which is Palestine in particular, Palestine, which you no more call it in your Western churches other than “The Holy Land”, are not but wrongful wars and occupation that deem permissible anything: killing, imprisoning, torturing, siege and displacement against all the Palestinian Arab people, Christians and Muslims, and all of that is taking place under the eye sight of the entire world, with full support of the West, and what made Mrs. Clinton say: “Attacking Israel is equal to attacking an American city like “San Diego”, and what made Mrs. Merkel, the German Chancellor, say also shamelessly: “Attacking Tel Aviv is exactly like attacking Germany in particular…”.

But what has taken place and is still taking place against Palestinian Arabs by “Israeli” Zionist occupation!

What is the relation between what happened and what is happening to the Palestinian Arab people, for longer than sixty years, by Zionist “Israeli” hands, if compared to human rights as announced in “The Human Rights Charter”, and all international treaties, especially the Geneva Conventions, as well as hundreds of resolutions taken against “Israel” by the United Nations and its miserable Security Council? Did all the West become a slave to Zionism, to follow these dissolute double standards in the West’s relations with the Zionist entity on the one hand and the rest of the world on the other, which are the weak and deemed weak peoples, on the other hand?

With all of that, all European Churches keep silent. Yes we mean all of them, starting with the Vatican itself. It kept silent after the passing away of Pope John Paul II, with the exception of the courageous the Cardinal of Boston, Bernard Law.

I have been thoroughly and regularly reading for years the Vatican’s daily newspaper “corriereromano” http://www.websiteoutlook.com/www.corriereromano.it, and was aware that since you became Pope, its language was flattened and neutralized in relation to the Arab / Zionist conflict, and the same concerning war tragedies, hunger, diseases, poverty, exploitation, forgery and organized plundering, which are tragedies that their beastly spreading over the world is aggravating… day in and day out!

This became apparent in a grievous manner during your personal visit to occupied Palestine, I expected from you words that are at least equal in courage and trueness of that your predecessor, Pope John Paul II, the moment he laid foot on the land of Syria in 2001, as he immediately demanded the execution of United Nations resolutions for a just and comprehensive solution of the Arab / Zionist struggle!

I was also expecting from you words, which are sympathetic, strong and courageous towards the Palestinian Arab people, that Zionism had been subjugating for more than sixty years to a terrible and continuous uninterrupted “Shoah” (Holocaust), with unlimited Western support, words that are at least a little equal to the sweeping sympathy that you expressed towards the Jewish “people”, for example what you expressed during your meeting with some of its American leaders during your visit to the United States on Feb. 12th 2009, and during the visit of the leading “Israeli” Rabbis to the Vatican on March 12th 2009! As for what you said on January 1st 2010 on the memory day of the “Shoah”, which the “corriereromano” (Page 2) that expresses that what is taking place in what remains of Palestine (The West Bank and the Gaza Strip) for over sixty years is completely absent from your memory!

I regret to add that the complete silence of Western churches was expressed in wretched words written by some Catholic bishops in France, Germany and Canada after their visits to the “Holy Land”, where they equated between the Arab victim and the Zionist butcher. They also expressed their “great” disturbance for the pains both peoples are suffering, and they were always concluding their word with calling on their peoples to raise prayers for “peace”, and to give financial help to the: “Holy Lands”.

We feel as if they have lost their eyesight, and they can no more see, erased their brains and thus can no more remember the history of Palestine, the homeland of Jesus Christ, neither the old nor the contemporary, and the vital change that is taking place in this homeland in its historical landmarks. And what happened to its indigenous population, Christians and Muslims, of massacres, displacement and genocide/extermination!

Father, Your Holiness,
At last, I have six questions, that I find necessary to raise to you at the end of this letter:

1st Question: does the anti-Semitism that the West, the Church, authority and people, practiced against the Jews, justify today’s spilling the blood of the people of the Arab and non-Arab East, starting with Palestinian Arabs, for the sake of the “poor” Jewish “people”? And does it justify all Western Churches keeping silence, concerning this injustice, while they continue to request remission for the sin of anti-Semitism, that it alone committed, excluding Arabs and Muslims?

2nd Question: isn’t it clear for all the West including these Western Churches, that this situation shall end up with two formidable evils that I find no possible forgiveness for:

The first evil, is the transforming of all the “poor” Jewish “people” to become a group of killers?

The second evil, is the emptying of all the Orient from its indigenous Christians?

3rd Question: Don’t you see with me a fearful and shameful similarity between what all Western powers are doing today all over the world in general and the Arab homeland and the Islamic world in particular, and what Western powers, which invaded the American continents starting with the 15th century had done? I mean the savage and systematic extermination of about forty to fifty million people of the indigenous population as per Western researchers themselves?

4th question, in facing all these crimes against humanity, is it enough that a new Pope to come, after four hundred years, requests the forgiveness from the slaughtered peoples, as the brave Paul John Paul II did, during his extraordinary visits to the world, so as the Church would say the Church had done what it had to do?

5th question, is it not necessary for Western churches today, and before tomorrow to get out of their silence, and speak the Gospel’s words, to defend the wronged, the poor, the hungry, the sick and the prisoners of war that Jesus identified all his love for them, who are no more individuals as Matthew the Apostle’s gospel said? On the contrary, they became peoples who cover the greater part of the world? Some may hear it and we be able to liberate some of the Western, the “rich” and the “haughty”, whether those who were fully liberated from God, or those who exploited him, as what is taking place in the United States of America, so as to finish of, in his name, with the Christians and the Muslims of all the Orient, and stir the peoples against each other, through sectarian and ethnic wars that spread day after day, and shall not grant mercy to anybody?

6th Question, which is a question that I hear you forwarding to me, as many Western bishops and priests had already addressed it to me: But “is there anybody to hear?” In turn I shall tell you and the whole Western Church: You are no better then Jesus, “He came to his special people, but they didn’t accept him”. But in spite of that, he spoke, and what Jesus said, nobody had ever said it, and nobody shall ever say it!

Yes, Your Holiness, I have something else to add.

Father, Your Holiness, please, I am your son, the Arab Catholic priest from Syria, I beg you, with all the love and importunity, to take the initiative and invite the truthful elite of those responsible in Western Churches and secularists, so as to discuss with those responsible and the truthful in the Eastern Churches and the rest of the world to discuss, discuss with Christians and Muslims, during the forthcoming convention, which you called for in October 2010, about the responsibilities of what is taking place today in the Orient and the rest of the world, so as to take the required and sincere stances before it is too late.

A lot of time has passed, and days are pregnant with new tragedies, that nobody wishes upon anybody else.

God’s world is spacious, as spacious as God’s heart, so I hope that your heart shall be spacious enough to grasp my words,

You, Your Holiness,

I beg you to pray for all my brethren in the Orient, Muslims, Christians and Jews, please accept your son’s love and respect.

Father Elias Zahlawi  – 13/3/2010

Translated from Arabic by: Adib S. Kawar and revised by Mary Rizzo for Tlaxcala

This letter was published at the Palestine Think Tank on March 22, 2010

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