The Jewish Progressive Agenda according to Bernie Sanders

 

sanders final.jpg

By Gilad Atzmon

In the 2016 Democratic primaries, Bernie Sanders presented himself as an American who happened to be Jewish.  Now, in a radical shift, Sanders identifies as “a proud Jewish American.” The progressive politician went from speaking in a universalist voice to defining himself as a 3rd category Jew, i.e., a person who identifies politically as a Jew (as opposed to identifying religiously:1st category, or ancestrally: 2nd category). In his new capacity as a proud Jew, Sanders has declared all out war on Anti Semitism on behalf of his people and in the name of what he describes as ‘multicultural progressive values’.

In his recent extended article titled How to Fight Antisemitism, published by the purportedly ‘Left’ Jewish Currents, Sanders takes up the same line you’d expect from an ADL spokesman, ticking every Hasbara box from the Jewish right of ‘self determination ‘to the primacy of Jewish suffering.

It is hard to miss the echo of Zionist propaganda in Sanders’ drivel. Understandably, Sanders doesn’t like Anti-Semitism. In that he isn’t alone. I would venture that no one, including antisemites, likes anti-Semitism. However, fighting anti Semitism is pretty simple. All it takes is self-reflection. This is exactly what early Zionists did and it was pretty effective. Early Zionism promised  to introduce a new Hebrew: civilized, proletarian, universalist and ethical. Some of the worst anti-Semites were impressed with the idea, for a while even Hitler supported that Jewish nationalist project. At the time, Zionists were so popular that they were largely forgiven their 1948 racist ethnic cleansing crimes. Their introspective project was perceived as genuine.

Now, Sanders informs us, “antisemitism is rising in this country. According to the FBI, hate crimes against Jews rose by more than a third in 2017 and accounted for 58% of all religion-based hate crimes in America.”  Does the ‘progressive’ presidential wannabe bother to ask himself why an ethnic group that comprises only 2% of the American population is subject to the vast majority of religion based hate crimes?

Sanders doesn’t advocate that Jews reflect on whether there is something they do that provokes such crimes,  he prefers to blame everyone else and White identitarians in particular. He argues that antisemites such as the Pittsburgh Synagogue murderer “acted on a twisted belief that Jews were part of a nefarious plot to undermine white America. This wave of violence is the result of a dangerous political ideology that targets Jews and anyone who does not fit a narrow vision of a whites-only America.”

Although I am a harsh critic all forms of identitarianism,  Sanders seems to want it both ways, he identifies himself as a “proud Jewish American” and yet he is hostile to those who identify as White and to their political and identitarian agenda. In reading Sanders’ piece, one can’t miss the fact that the so-called ‘progressive’ seems to support all forms of identitarianism except the White one. “This wave of violence” he writes, “is the result of a dangerous political ideology that targets Jews and anyone who does not fit a narrow vision of a whites-only America.”

Politicians who explore ideas in a manner that is ignorant, uneducated and clumsy are now a universal Western symptom. However, Sanders manages to form a category of his own. “The antisemites who marched in Charlottesville don’t just hate Jews. They hate the idea of multiracial democracy.”

What is multiracial democracy? Are we supposed to know or should we guess? Are there any voices that should be excluded from this type of diverse democracy?

 “They [presumably, the White Identitarians] hate the idea of political equality.”

Is this true? Perhaps ‘they,’ rightly or wrongly, just see themselves as among the oppressed and want their plight addressed?

“They hate immigrants, people of color, LGBTQ people, women, and anyone else who stands in the way of a whites-only America.”

Does Sanders understand that ‘hating people’ (women, migrants, people of color, LGBTQ etc,) is not the same as opposing the identity politics that divides nations into a manifold of discrete identities?

Sanders accuses the anti-Semites of being conspiratorial. “this is the conspiracy theory that drove the Pittsburgh murderer—that Jews are conspiring to bring immigrants into the country to “replace” Americans.”

I feel obliged to remind Mr. Sanders it is hardly conspiratorial to acknowledge the fact that Jewish politics in the West and in America in particular, is pro-immigration. It is well documented and is actually rational. As opposed to the Jewish State that performs some of the most brutal anti immigration policies, Diaspora Jews tend to prefer to live in a society that is made of an amalgam of many groups and ethnicities. Sanders who identifies himself as a ‘proud Jew’ should ask himself why he supports ‘multicultural democracy’ and what he means by that. Sanders ought to look into the work of HIAS and decide for himself how well it reflects his own political sentiments.

 Bernie Sanders sees anti-Semitism as “a conspiracy theory that a secretly powerful  (Jewish) minority exercises control over society.”

Someone should ask Sanders to explain the peculiar phenomenon at work when Israeli PM Netanyahu received  29 standing ovations during his hard line speech in Congress. Mr. Sanders, who believes that pointing at Jewish power arises from ‘conspiratorial’ inclinations may want to ask himself what drove him to declare war against anti Semitism instead of joining battle against all racism. Does Sanders plan to speak at AIPAC or J-Street as part of his presidential campaign or does he intend to deny himself the support of the most influential political lobbies in Washington?

Sanders writes that “like other forms of bigotry—racism, sexism, homophobia—antisemitism is used by the right to divide people from one another and prevent us from fighting together for a shared future of equality, peace, prosperity, and environmental justice.” But if Sanders is genuine here and his objective is ‘unity,’ why does he single out  White identitarians? Shouldn’t he invite the Whites to join his phantasmic identitarian ‘unity’ as equal partners? And more to the point, if “like other forms of bigotry—racism, sexism, homophobia—antisemitism is used by the right to divide people” why not simply oppose all racism and bigotry in a universal manner?

According to the “proud Jewish American” who wants to be the next  president, “opposing antisemitism is a core value of progressivism.” Is it?  I would have thought that progressivism is about opposing all forms of racism in the largest and least discriminatory manner.

To illustrate his alliance with what is currently the most racist state on the planet, Sanders delves into nostalgic memories of his Zionist youth. “I have a connection to Israel going back many years. In 1963, I lived on a kibbutz near Haifa. It was there that I saw and experienced for myself many of the progressive values upon which Israel was founded.”

Mr Sanders forgets to mention that Sha’ar Haamakim, the Kibbutz he briefly dwelled in, was founded on the land of a Palestinian village; Al Zubaidat that had been the home of 60 Palestinian families. In 1925 a Zionist organisation purchased the village land from a rich Beiruty family and beginning in 1931, the Jewish Agency struggled to evict the Palestinians of  El Zubeidat. A few years later, in 1935,  Kibbutz Sha’ar HaAmakim was founded by Jewish immigrants from Eastern Europe. In short, the place Sanders describes as embodying  ‘progressive values’ was in fact, part of the vile racially driven, Zionist ethnic cleansing project.

The intellectually compromised Sanders goes on to describe a criminal state with a very odd use of the term ‘progressive.’  “I think it is very important for everyone, but particularly for progressives, to acknowledge the enormous achievement of establishing a democratic homeland for the Jewish people after centuries of displacement and persecution.” I find this confusing.  Unless the words ‘progressive’ and ‘Jewish’ have morphed into synonyms, I do not understand what is ‘progressive’ about the process of violent racist ethnic cleansing.

I guess even Sanders must realise that his pro Israeli screed is easily ridiculed.

  “We must also be honest about this: The founding of Israel is understood by another people in the land of Palestine as the cause of their painful displacement.”

According to Sanders the Palestinian plight is simply a matter of a subjective perception, that  it was merely ‘understood’ by the Palestinians that the founding of Israel resulted in their own painful displacement.  Sanders dismisses reality, ignoring the chain of massacres of Palestinians in 1948, and the clear agenda of the Israeli military to cleanse the indigenous people of Palestine from their land. I can’t think of anything more disgusting and duplicitous than Sanders’ fake humanism.

 Sanders finds that “some criticism of Israel can cross the line into antisemitism, especially when it denies the right of self-determination to Jews…” I allow myself to assert that no one out there denies Jews or anyone else’s right of self-determination but self determination becomes a serious problem when executed at the expense of others, whether this takes place in Palestine, in North America or anywhere else.

Bernie Sanders, a declared non universalist ‘progressive,’ uses a Jewish outlet to vow to his people “I will direct the Justice Department to prioritize the fight against white nationalist violence. I will not wait two years to appoint a Special Envoy to Monitor and Combat Anti-Semitism, as Trump did; I will appoint one immediately.”

If America intends, as it should, to fight racism and to heal its wounds it could be that Bernie Sanders is the worst possible candidate as he clearly expresses that what he cares about is the hatred of the one group that happens to be his own. Maybe president of  the ADL is the more fitting post for the pretentious self confessed “proud Jewish American.” Leading the American people and the world should be left to a proper universalist and a genuine ethical character assuming that such a person is available and willing to commit.


 My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

 

Dissecting Identity Politics: Gilad Atzmon with Angelo John Gage

 

We dissected the disastrous impact of identity politics, the meaning of Zionism, Israeliness, and Jewish culture, we covered many topics such as historicity, the Holocaust, White Nationalism and more. It was a lot of fun. Hope you enjoy watching us.

How is it possible that the Right Wing Fox News asks all the right questions?

The answer is devastatingly simple: truth often interferes with the Left and Progressive’s worldview. It is then suppressed so it fits with a vision of correctness.

I delved into this question at length in my latest book: Being in Time – a Post Political Manifesto:

Traditional Left Ideology sets out a vision of how the world ought to be. The ‘Left’ view can be summed up as the belief that social justice is the primary requirement for improving the world, and this better future entails the pursuit of equality in various forms. The Left ideologist believes that it is universally both ethical and moral to attempt to approach equality in terms of civil rights and material wealth.

But if the Left focuses on ‘what could be,’ the Right focuses on ‘what is.’ If the Left operates where people could be, the Right operates where people ‘are’ or at least, where they believe themselves to be. The Right does not aim to change human social reality but rather to celebrate, and to even maximize it. The Right is also concerned with rootedness that is often nostalgic and even romanticised.

The Left yearns for equality, but for the Right, the human landscape is diverse and multi-layered, with inequality not just tolerated but accepted as part of the human condition, a natural part of our social, spiritual and material world. Accordingly, Right ideology encompasses a certain degree of biological determination and even Social Darwinism. It is enthralled by the powerful, and cruel, evolutionary principle of the ‘survival of the fittest.’ For the Right ideologue, it is the ‘will to survive’ and even to attain power that makes social interactions exciting. It is that very struggle that brings humanity and humanism to life.

So, the traditional debate between Right and Left can loosely be summarized as the tension between equality and reality. The Right ideologue argues that, while the Left’s attempt to flatten the curve of human social reality in the name of equality may be ethically genuine and noble, it is nonetheless naive and erroneous.

Illusion vs Insomnia

Left ideology is like a dream. Aiming for what ‘ought to be’ rather than ‘what is’, it induces a level of utopian illusory detachment and depicts a phantasmal egalitarian world far removed from our abusive, oppressive and doomed reality. In this phantasmic future, people will just drift away from greed and gluttony, they will work less and learn to share, even to share that which they may not possess to start with.

This imaginary ‘dream’ helps explain why the (Western) Left ideology rarely appealed to the struggling classes, the masses who, consumed by the pursuit of bread and butter, were hardly going to be interested in utopian ‘dreams’ or futuristic social experiments. Bitten by the daily struggle and chased by existence, working people have never really subscribed to ‘the revolution’ usually because often they were just too busy working. This perhaps explains why so often it was the middle class agitators and bourgeois who became revolutionary icons. It was they who had access to that little bit extra to fund their revolutionary adventures.

The ‘Left dream’ is certainly appealing, perhaps a bit too appealing. Social justice, equality and even revolution may really be nothing but the addictive rush of effecting change and this is perhaps why hard-core Leftist agitators often find it impossible to wake from their social fantasy. They simply refuse to admit that reality has slipped from their grasp, preferring to remain in their cosy phantasmal universe, shielded by ghetto walls built of archaic terminology and political correctness.

In fact, the more appealing and convincing the revolutionary fantasy is, the less its supporters are willing to face reality, assuming they’re capable of doing so. This blindness helps explain why the Western ideological Left has failed on so many fronts. It was day-dreaming when the service economy was introduced, and it did not awaken when production and manufacturing were eviscerated. It yawned when it should have combatted corporate culture, big money and its worship, and it dozed when higher education became a luxury. The Left was certainly snoring noisily when, one after the other, its institutions were conquered by New Left Identitarian politics. So, rather than being a unifying force that could have made us all – workers, Black, women, Jews, gays etc. – into an unstoppable force in the battle against big capital, the Left became a divisionary factor, fighting amongst itself. But it wasn’t really the ideologues’ and activists’ fault; the failure to adapt to reality is a flaw tragically embedded in the Left’s very fantasised nature.

If I am right, it is these intrinsically idealistic and illusory characteristics that doom Left politics to failure. In short, that which makes the Left dream so appealing is also responsible for the Left being delusional and ineffectual. But how else could it be? How could such a utopian dream be sustained? I suspect that for Left politics to prevail, humanity would have to fly in the face of the human condition.

And what of the Right? If the Left appears doomed to failure, has the Right succeeded at all? As opposed to the ‘dreamy’ Left, the Right is consumed by reality and ‘concretisation.’ In the light of the globalized, brutal, hard capitalist world in which we live, traditionally conservative laissez-faire seems a naive, nostalgic, peaceful and even poetic thought.

While the Left sleeps, Right-wing insomnia has become a universal disease which has fuelled the new world order with its self-indulgence and greed. How can anyone sleep when there’s money to be made? This was well understood by Martin Scorsese who, in his The Wolf of Wall Street, depicts an abusive culture of sex, cocaine and amphetamine consumption at the very heart of the American capitalist engine. Maybe such persistent greed can be only maintained by addled, drug-induced and over-stimulated brains.

Rejection of fantasy, commitment to the concrete (or shall we say, the search for ‘being’ or ‘essence,’) positions the Right alongside German philosophy. The German idealists’ philosophical endeavour attempts to figure out the essence of things. From a German philosophical perspective, the question ‘what is (the essence of) beauty?’ is addressed by aesthetics. The question ‘what is (the essence of) being?’ is addressed by metaphysics. The questions: ‘what are people, what is their true nature, root and destiny?’ are often dealt with by Right-wing ideologists. It is possible that the deep affinity between Right ideology and German philosophy explains the spiritual and intellectual continuum between

German philosophy and German Fascism. It may also explain why Martin Heidegger, one of the most important philosophers in the last millennium, was, for a while at least, a National Socialist enthusiast.

The Right’s obsession with the true nature of things may explain its inclination towards nostalgia on one hand and Darwinist ideologies on the other. Right ideology can be used to support expansionism and imperialism at one time, and isolationism and pacifism at another. Right ideology is occasionally in favour of immigration as good for business, yet can also take the opposite position, calling for protection of its own interests by sealing the borders. The Right can provide war with logos and can give oppression a dialectical as well as ‘scientific’ foundation. Sometimes, a conflict may be justified by ‘growing demand’ and ‘expanding markets.’ Other times, one race is chosen to need living space at the expense of another.

The Right is sceptical about the prospects for social mobility. For the Right thinker, the slave* is a slave because his subservient nature is determined biologically, psychologically or culturally. In the eyes of the Left, such views are ‘anti-humanist’ and unacceptable. The Left would counter this essentialist determinism with a wide range of environmental, materialist, cultural criticism and post- colonial studies that produce evidence that slaves do liberate themselves eventually. And the Right would challenge this belief by asking ‘do they really?’ ( Being in Time – a Post Political Manifesto pg. 13-17)

* I refer here to the slave in an Hegelian metaphorical way rather than literally.

‘To win, the Palestinians have to survive’

June 16, 2019  /  Gilad Atzmon

madeid_edited-1.jpg

Gilad Atzmon: ‘To win, the Palestinians have to survive’


By Teresa Aranguren,

http://www.resumenlatinoamericano.org

Gilad Atzmon speaks in a torrent of words during our conversation on a sunny terrace in Madrid. He expresses himself passionately, neatly, but never runs over; he seeks to hit the nail and throws phrases like darts that aim to cross, penetrate and reach the other side, rather than hitting a target. I think he asks to be understood, and he makes an effort for it. It is likely because he feels or knows he is ‘misunderstood’.

Gilad Atzmon was born in Israel into a secular but actively Zionist family. He left the country in the early nineties, when he was thirty years old. He says it was the invasion of Lebanon in 1982 that opened his eyes to what Israel is, although it took him a while to leave the country where he was born and raised.

“It was not an easy decision. I left because I understood that I was dwelling in a land that belonged to others. Israel is Palestine. I have never returned, nor will I come back. “

 To say that he is a controversial author is to fall short. Gilad Atzmon is provocative, very politically incorrect and has the gift of bothering right and left, that is, from the right and from the left. He defines himself as a philosopher of politics.

 In his last book Being in Time, a Post-political Manifesto, published by Ediciones de Oriente and the Mediterranean and recently presented in Madrid, he attacks identity politics and what he describes as the tyranny of correctness, both phenomena that according to him are linked and feed each other “in the progressive circles that are so politically correct. People are encouraged to identify as a woman, as a gay, as a black, as a Jew or vegan, but not as a Muslim or White. This policy of exalting particular identities is very problematic and a serious danger, especially for the left, if you can still talk about the left … “

 The question of identity has been the central theme of Atzmon’s work and perhaps his vital and intellectual adventures as well. After all, he is a Jew who grew up in a Zionist family … and is accused by some of anti-Semitism.

In the past, anti-Semites were people who hated Jews, nowadays people who oppose Israel are labelled anti-Semitic. I’m in the same club as Bernie Sanders, George Galloway, Richard Falk or Roger Waters: the humanists of our time. They call us anti-Semites because we are against what Israel does and what has happened in Iraq and Syria, and the power of the Neocons and AIPAC in Washington … I have never criticized Jews for being Jewish, I am Jewish (GA: this is a mistranslation, I do not identify as Jewish), my wife is Jewish and … – he explodes in a laugh-, my mistress too. I want to be able to criticize Jewishness, the ideology that drives Jewish tribalism, the idea of a chosen people, as any intellectual criticizes Catholicism or as Weber criticized Protestantism, even though I know I’d pay a price for it. The essence of Jewish power is the power to silence all criticism of Jewish power. To say what I want to say, I had to renounce working in the academic world, although I fulfil all the requirements and have all the qualifications. I chose to live as a jazz musician, which is more difficult from an economic standpoint, but it allows me to speak freely.”

Many of his opinions irritate me, for example his contemptuous and ironic look towards the international brigades:

“most were revolutionary Jews who travelled to Spain because they wanted to give their lives in the name of the ‘international working class, but the real workers did not go to Spain, they stayed at home. Real working class people go to work in the morning the feel the urge to identify ‘as working class’).”

Nevertheless, understanding truth as what one believes is true, I recognize an authentic passion for the truth in what he writes and inquires.

Someone said (I think it was Kant) that more important than having the right answers is asking the right questions. In the writings of Gilad Atzmon it is not easy to find answers, but we always find new questions that worry, surprise, challenge the political consensus.

Gilad Atzmon does not accept taboos or the notion of sacred territory, where it is better not to enter. He refuses to let what the rest of us regard as unthinkable stay untouched. Sometimes, his opinions turn out to be impertinent, but their impertinence has to do with their boldness, undoubtedly a form of value.

Before saying goodbye, I ask him if he sees any way out of the drama of Palestine. He remains silent for a moment, searching for the precise words.

“I am not an activist, I do not like to tell people what they should or should not do. But I think the key is a matter of percentages and demographics. It is all about facts on the ground, when the Palestinian population reaches 70% of the total population in Israel, everything will start to change. To win, the Palestinians have to survive.”


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

 

Not Every Jewish Woman is Gal Gadot

June 11, 2019  /  Gilad Atzmon

not Gal Gadot.jpg

Deconstruction by Gilad Atzmon

Introduction by GA: The DC Jewish Dyke march has been immersed in controversy,  its organisers banned marchers from carrying  rainbow Star of David flags. In the following interview Jill Raney a “mildly radical Southern queer Jewish feminist”  interviews  IfNotNow DC, a community partner of DC Dyke March. I have provided commentary for the interview, deconstructing and exposing the duplicitous nature of the Jewish anti Zionist argument. This interview is a crucial window into the Jewish Identitarian discourse and it provides proof,  yet again, that not every Jew is an Einstein and as the documentation of the march reveals, not every Jewish woman is Gal Gadot.

 Jewish dykes are welcome at DC Dyke March! Nationalist symbols are not.

https://medium.com/

Q: Are Jewish dykes welcome at DC Dyke March?

 A: Absolutely!

 GA: The question is whether Goyim are also welcome at this Purim celebration.

 Q: Why does it sometimes seem as though liberation for Jews and liberation for Palestinians are at odds with each other?

 GA: The obvious answer is that the two calls have nothing in common.  Jews are liberated and Palestinians are oppressed by the Jewish state. ‘Jews’ and Palestinians have little or nothing in common politically.

 A: Because white supremacy wants to divide us! Antisemitism structurally makes intersectional organizing more difficult by making Jews feel afraid of non-Jews. Zionism and the State of Israel are important to some Jews, but the particular way that the State of Israel was founded caused catastrophic harm to Palestinians. Antisemitism and white supremacy have pitted Jews and Palestinians against each other, and we say enough!

 GA: Did  “antisemitism and white supremacy” pit Jews and Palestinians against each other? NO! It is the Jewish State that commits crimes against the Palestinians in the name of the Jewish people and with the almost universal support of world Jewry and its institutions. It is blatantly duplicitous to blame  ‘White’ goyim for Israel’s crimes, although the accusation is symptomatic of the Jewish Left call.

 Q: What is antisemitism?

 A: “Originating in European Christianity, antisemitism is the form of ideological oppression that targets Jews. In Europe and the United States it has functioned to protect the prevailing economic system and the almost exclusively Christian ruling class by diverting blame for hardship onto Jews.”

— Jews for Racial & Economic Justice (JFREJ), Understanding Antisemitism

 GA: When you refer to  the ‘Christian Ruling class’ who do you have in mind? Are you thinking of Goldman Sachs, or perhaps you mean George Soros or the Kushner Family, or might you mean Haim Saban, a major funder of the Democratic Party or perhaps  you are thinking of  Sheldon Adelson who takes care of both Bibi and Trump’s campaigns?  Who,  I wonder do the IfNotNow’s Dykes intend to fool by this deception?

 Q: What is Anti-Zionism?

 A: “‘Anti-Zionism’ is a loose term referring to criticism of the current policies of the Israeli state, and/or moral, ethical, or religious criticism of the idea of a Jewish nation-state. There has been debate, criticism and opposition to Zionism within Jewish thought for as long as it has existed…

 GA: This is revealing. In the good old days, anti Zionism was understood to be opposition to the ‘right’ of the Jewish State to form a Jewish homeland at the expense of others. But as a result of the domination by Jewish groups of the anti Zionist discourse anti Zionism has been diminished into just  “criticism of the current policies of the Israeli state.”  Here, we are treated to an exposition of the controlled opposition apparatus.

 There are also many non-Jewish anti-Zionists whose perspectives may be informed by moral criticism of the policies of the Israeli government, problems with the impact of Zionist thinking in Israel on non-Jewish residents, and/or a criticism of ethno-nationalism more broadly.”

— Jewish Voice for Peace, “Our Approach to Zionism.”

 Q: What is the difference between antisemitism and Anti-Zionism?

 A: Antisemitism is hatred of Jews for being Jews, also known as bigotry.

Anti-Zionism is criticism of the actions and policies of the State of Israel and/or criticism of the idea of a Jewish nation-state.

 GA: Once again, under her definition, Anti Zionism is not the rejection of the Zionist agenda i.e., the erection of a Jewish homeland in Palestine. It is merely criticism of Israel’s policies.

 Q: What is IfNotNow’s position on Zionism?

 A: A principle of our movement is: “We focus on what unites rather than what divides us…We do not take a unified stance on BDS, Zionism or the question of statehood. We work together to end American Jewish support for the occupation.”

 GA: IfNotNow could not be clearer, it is not even anti Zionist. It only opposes the occupation. In other words, it supports the existence of the Jewish State, and criticises only some of it policies.

 Zionism in practice causes many harms, but Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews. Most mainstream Jewish institutions assume all Jews must be Zionist and even hide from young Jews the reality of Israel’s occupation of the Palestinians, so many Jewish dykes are unfamiliar with the harms Zionism has caused to Palestinians. We can take seriously the harms Zionism causes to Palestinians and to some Jews, and also welcome Jewish dykes who hold a variety of perspectives on Israel and Zionism.

 GA: This is consistent with the Likud Party’s philosophy. Making plain that IfNotNow is a left field Jewish Hasbara project. We do not need Jewish “progressives” to advise us that “Zionism as a conceptual movement for Jewish liberation, and Israel as a place where Jewish people live and visit, are dear to many Jews.” This is what the ADL are there for .

 Q: I want to show that I’m a proud Jewish dyke! Are there things I should think about?

 A: Jewish dykes deserve to be proud of their Jewishness at DC Dyke March. Certain symbols of Jewishness have been co-opted by the pinkwashing movement, an effort to conceal Israel’s harms against Palestinians. Palestinian dykes deserve to be proud of their Palestinian-ness at DC Dyke March too, and we believe that Jewish and Palestinian dykes can celebrate shared liberation at DC Dyke March. Is it frustrating that Jews are uniquely expected to consider another marginalized group’s needs before showing our own pride? Absolutely! It is very frustrating that Israel violates Palestinians’ human rights in the name of Jews around the world.

 GA: Just out of  interest, is the notion of ‘Dyke’ a form of sexually orientated stance on human rights or is it a well informed position on global politics?  Would the DC Jewish Dyke organisers who are defined sexually (as queers)  and racially (as Jews)  welcome Aryan Dykes to their kosher protest? If not, why not?  

 Q: What happened at Chicago Dyke March in 2017 and why were people upset about it?

A: A few Jewish dykes who were associated with A Wider Bridge, an Israel lobbying organization that engages in pinkwashing, brought a rainbow flag with a Star of David in the middle of it, which looks a lot like an Israeli flag, a Zionist symbol. These dykes purposefully disrupted the march and harassed attendees during the rally. Organizers of the march, including other Jewish dykes, asked them to stop their disruptive, harassing behavior and to put the flag away. They told press that they felt as though they could not be openly Jewish at Chicago Dyke March. This caused many Jewish dykes who heard about the event to worry that they would be unwelcome or asked to hide their Jewishness in dyke spaces. The dykes associated with A Wider Bridge took advantage of common public misunderstanding of the difference between being proudly Jewish, and carrying a flag that represented Zionism. This can be confusing because the Jewish star has been co-opted by Zionism and the State of Israel.

GA: What entitles these Jewish Dykes to decide for other Jewish (Zionist) Lesbians how  to identify and what symbols represent them? Their statements here provide a window into the tyrannical and vile nature of the Jewish Identitarian discourse.

 Q: What is pinkwashing?

 A: Pinkwashing is the practice of a country or corporation presenting itself as queer-friendly and progressive in order to downplay their negative behavior. The State of Israel practices pinkwashing by promoting itself as a safe haven for queer and trans people. This distracts attention from Israel’s denial of Palestinian human rights, erases queer and trans Palestinians and some queer and trans Jews who don’t have a safe haven in Israel, and promotes the Islamophobic and anti-Arab racist narrative that Palestinian queers must be saved from Arab and Muslim society.

 GA: Is this true? Do we really turn a blind eye to Israel’s criminality simply because it pretends to be gay friendly? Do we fail to see that Israel locks Palestinians in open air prisons because Israel pretends to be LGBTQ paradise? Sorry to deliver the news. The Anti Israeli Pinkwash campaign is a classic controlled opposition apparatus. It is there to rehabilitate the moral validity of the Jewish Identitarian Left and it does so at the expense of the Palestinians. It diverts the struggle from the essential Palestinian cause of the right of return to irrelevant Jew-related issues to do with queer politics. 

 Q: Why is IfNotNow cosponsoring DC Dyke March?

 A: One of IfNotNow’s principles as a movement is We show up for others. We stand with other movements, such as those working for racial, economic, and gender justice. We are building a world in which American Jews use our unique position to fight for the liberation of all people.” We are also here to show up for ourselves: there are a lot of Jewish dykes who are members of IfNotNow DC, and our work for queer and trans liberation and for Jewish liberation are deeply connected.

 GA: Since when do people who care for ‘all people’ dictate to others how they may or may not identify and what symbols to avoid? IfNotNow ought to be honest and admit that they really care for the Jews who think as they do. We are dealing here with an Orwellian synagogue. 

 Q: Can we talk more about the rainbow flag with the Star of David in the middle? What’s wrong with bringing that flag to DC Dyke March, and what are my other options?

 A: The flag that caused so much consternation back in 2017 was a rainbow flag with a Star of David in the middle that used the same proportions and line art as the Star of David in the middle of the Israeli flag. It was very specifically an Israeli flag and a rainbow flag merged together, a specifically Zionist symbol, not a neutral symbol of Jewish pride. DC Dyke March is a liberatory space for all dykes, and that includes liberation from violence, from cops, from militarism, and from nationalism. “We are asking people to not bring nationalist symbols because violent nationalism does not fit with our vision of queer liberation,” says a recent piece from DC Dyke March organizers.

 So DC Dyke March welcomes Jewish dykes and does not welcome nationalist symbols. What symbols of Jewish dyke pride are available to us? Paint a rainbow Star of David on your face! Scrawl the words YIDDISHKEIT DYKES across a rainbow flag, or a lesbian pride flag, a bi pride flag, an ace pride flag, a trans pride flag!

 Or if Yiddishkeit isn’t your thing, take your pride flag of choice and put a big menorah on it, or a Hamsa or a chai or a pomegranate, or a cool dinosaur wearing Star of David sunglasses and eating a bagel!

Wear a yarmulke, your rainbow tallis, maybe booty shorts that say Jewish Dyke across the ass! There are so many options! Go wild! See you there!

 GA: The Jewish Dykes certainly provide a list of kosher symbols. I could add a few: what about putting matzo balls in your bikini? Or gefilte fish in the bra? Maybe noodles dripping from armpits? I better stop now before I get too exited.  

Gilad Atzmon on The Public Space

June 01, 2019  /  Gilad Atzmon

I discussed with Jean-Francois Gariépy a wide range of issues to do with Israel, Jewish ID Politics, Nationalism and Race. Though JF and myself disagree on some fundamental matters, this one hour discussion is fascinating, enlightening and most important, open and tolerant.

Brexit is All About Making Israel Greater

May 26, 2019  /  Gilad Atzmon

jbibi.jpg

by Gilad Atzmon

Britain is in a state of political turmoil. The government and the main opposition party have both lost their way and, together, they have completely lost the trust of the people. In the last few weeks we have witnessed a landslide exodus from both the Tory and Labour parties to the slightly more rational, principled and patriotic alternatives: the truly conservative wandered to the Brexit Party and the remainers, who previously voted Labour, migrated to the more humane Liberal Democrats.

Brits are critically divided over Brexit. It is fair to say that most do not fully grasp what Brexit is anymore. They were deliberately not informed of the political discussion over Brexit and what it would mean for the future. Brits feel betrayed by the political class and in truth, they have been subjected to gross and treacherous treatment by their politicians and media. Brits are not aware of the centrality of Israel and its interests that is at the core of the Brexit debate.

In February, I published a translation of a Ynet article which reported that Israel had located itself as post-Brexit Britain’s gateway to the world: “Once out of the EU, Britain will have to sign separate trade agreements with each state, and Israel will be the first,” Ynet wrote. Just to remove any confusion, it added “Israel has become Britain’s strategic ally.” And of course, “the British government totally disregard the boycott campaign against Israel. On a political level, they boycotted the boycott.” Britain under Theresa May has been reduced into a colony of Israel’s. Brits have become increasingly aware that 80% of their Tory MPs are members of the Conservative Friends of Israel, which is a foreign pressure group dedicated to the interests of another state.

Those who have been puzzled by the insane institutional Israel lobby campaign against Corbyn and the Labour party  (BODJewish ChronicleCAA, etc.) can now figure out what the motivation behind it was: Corbyn in 10 Downing Street might well interfere with Israel’s plans for post-Brexit Britain.

The truth is starting to unveil itself. Theresa May, a staunch Zionist, has been working tirelessly to bring about a Brexit ‘deal.’ The Ynet article suggests that such a deal could work for Israel. Brexit enthusiasts smelled a rat, they could see that May’s Brexit offering didn’t fit with what they had in mind. But they couldn’t see the full picture since the prominence of Israel in post-Brexit plans was never discussed in the British press.

In September, 2018 Barry Grossman, the Tel Aviv British embassy’s Director of International Trade, used the Ynet platform to explain to Israelis why Brexit is good for Israel. “Israel and Israelis can reap huge benefits from Brexit,” Grossman wrote. “Since the Brexit referendum, the British government has declared that Israel is one of its priority markets. The UK is already Israel’s second largest trading partner in the world, and annual trade between the two countries is worth well over $7 billion.” No one in the British media cared to delve into the significance of Israeli-British relations to Brexit. The topic has never been mentioned in the British national media.

But remainers are in no better position. They are also clueless about the actual corrosive elements that divide their Kingdom and pull it into chaos. Corbyn and his dysfunctional party did nothing to clarify the situation. How is it possible that no one in the Labour Party has been brave enough to touch upon the centrality of Israel in the current Brexit debate? How is it that, despite the revelation in Israel’s biggest news outlet that Brexit was designed to make Israel great again, not one brave Labour MP, including the so-called ‘leader,’ could say so out loud? The answer is obvious: like the Conservative party, Labour is an occupied zone. It is dominated by fear of the Israel lobby, Jewish pressure groups and the compromised and Zionised British media.

This alone is devastating, but unfortunately, the centrality of Israel in the current Brexit crisis goes much deeper.

Though it is clear to most Brits that Brexit exposes a clear rift between an emerging nationalist ideology and progressive philosophy: not many realise that both contemporary nationalism and progressive philosophy are deeply inspired by two rival Jewish political schools of thought.

For Right-wing agitators, the Alt Right,  anti-Muslims and anti-immigration activists, Israel and its current prime minister, Benjamin Netanyahu, have become a major source of inspiration. Similarly, it is Jewish progressive ideology that arouses pro-immigration campaigners, open-borders enthusiasts and multi culturalists globally and especially in the UK and USA. It is the pervasiveness of Jewish ideologies within both Right-wing nationalist and New Left discourses that sustains the dominance of the Israel lobby and Jewish pressure groups within British political parties, media and academia.

My study of Jewish ID politics suggests that as in America, Britain isn’t just influenced by one Jewish lobby or another, rather the entire British political, cultural and spiritual spectrum has been reduced into an internal Jewish debate.  Brits struggle to see it because their media and academia work tirelessly to conceal this development. I guess that some must believe that it is safer (for reason to do with public safety and community relations) to keep nations in the dark.

Tommy Robinson, who managed to excite and mobilise thousands of Brits in the run-up to the European Parliament election by spreading an anti-Islam message, is an ardent Zionist who supports Israel and is openly supported by pro-Israel right-wing elements and members of the British Jewish community.  The British media is hostile to Robinson and never misses any opportunity to paint him as a vile racist, but his connections with the Jewish State are kept hidden from the public.

However, Robinson is just an example. The many Brits who support a hard Brexit are inspired by the desire to reinstate rootedness, to close borders, to revive past British glory. It is inspired by Netanyahu’s policies. Like Donald Trump’s unoriginal promise to erect a wall on the Mexican border, many Brits would like to see their kingdom protected by an Israeli-style anti-migrant barrier.

In my recent book, Being in Time – A Post-Political Manifesto, I stress that while the old, good Left promised to unite us in a fight against capitalism, regardless of our gender, religion, skin colour  or ethnicity, it was the New Left that taught us to speak ‘as a’: as a Jew, as Gay, as Black, and so on. Instead of being one people united in the struggle for justice and equality, within the post-political realm the so-called ‘left’ is pushing us toward endless identity battles. This has practically managed to turn societies into the twelve tribes of Israel. The Identitarian revolution was inspired by a few Jewish ideological and philosophical schools including, most importantly, the Frankfurt School. It is actually Jewish Identitarian philosophy and the success of Jewish Identitarianism that inspires most, if not all, contemporary Identitarian politics. It is not surprising that it also motivates the contemporary Labour party and dominates the US Democratic Party.

It has been established that a chief funder of the Identitarian revolution is financier George Soros and his Open Society Foundations. Soros may genuinely believe in the Identitarian future: It is cosmopolitan, it is global, it defies borders and states, but far more significantly, it also functions to divert attention from Wall Street, the City of London and capitalist crimes: as long as Identitarians fight each other, no one bothers to fight Wall Street and corporate tyranny. Soros didn’t invent this strategy. It has long been named ‘divide and conquer.’

British people certainly remember that it was Soros who used the pages of The Guardian to warn Brits of the inevitable implications of Brexit. They may find themselves wondering why a Hungarian-American globalist financier interfered in their national affairs. Brits may have been puzzled when the same Guardian castigated Nigel Farage as an ‘anti-Semite’ for referring to Soros as “the biggest danger to the Western World.” But much more shocking is that Labour leader Jeremy Corbyn, known for his blunt opposition to banking and capitalism, endorsed a video that attributed ‘antisemitism’ to critics of Soros.

Jeremy Corbyn

@jeremycorbyn

Really important video which spells out the vile and destructive nature of antisemitic conspiracy theories.

3,585 people are talking about this

The above shows the depth of the spiritual, cultural and ideological influence of Jewish politics in Britain and in Brexit in particular. While Israel is the prototype of a nationalist and patriotic system for Brexiters, the remainers who support globalisation, immigration and multiculturalism are emulating the Jewish Diaspora’s rival progressive position. These two contradictory Jewish schools of thought are deeply entrenched within each of the two opposing ideologies tearing Britain apart.

Soon Brits will have to choose whether they prefer to be nationalists and xenophobes like the Israelis or as cosmopolitan, multicultural and assimilated as the Jewish progressive Diaspora. Or Britain could choose a third route. The Kingdom can liberate itself by looking inward and deciding what is it about Britain, about its history, culture and heritage that they like and want to reinstate.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

Donate

 

%d bloggers like this: