FOR ISRAELIS, ETHNIC CLEANSING PALESTINIANS IS FINE, BUT JUDICIAL REFORM IS A RED LINE

MARCH 27TH, 2023

Source

By Miko Peled

The successful mobilization of hundreds of thousands of Israelis to stand up against the Netanyahu government is proof of one thing: Israelis do not want to end the oppression and killing of Palestinian people.

Israeli society has never seen such ongoing massive anti-government protests. So it is clear that had Israelis wanted to, they could have mobilized around lifting the brutal and inhumane blockade Israel has imposed on Palestinians living in the Gaza Strip, or the release of political prisoners or any of the myriad mechanisms Israel uses to oppress and terrorize Palestinians.

However, rather than stand up against any of the sadistic measures their government takes against the Palestinians, Israelis who consider themselves liberal (or even progressive) seem quite content to let the torture of Palestinians go uninterrupted as long as their privileges are not compromised.

THE ARMY WEIGHS IN

According to a report in The Times of Israel, as well as many other Israeli news outlets, IDF Chief of Staff Herzi Halevi has warned the Israeli government that the army is on the verge of reducing the scope of operations due to a large number of reservists refusing to report for duty in protest over their efforts to weaken Israel’s justice system. General Halevi emphasized that “the judicial overhaul is leading to deep and dangerous divisions within the military, as growing numbers of reservists warn they will not serve.”

In addition to the relatively large numbers of reservists refusing to show up, IDF pilots (the most sacred and admired of all) have also spoken out on the issue. Israeli press reports indicate that “Roughly 200 Israeli Air Force reserve pilots reportedly notified their units that they would not be reporting for their weekly flying session.”

This announcement has serious implications for the military because, without weekly training sessions, pilots cannot be certified to fly operational missions. The pilots’ announcement came following Prime Minister Benjamin Netanyahu’s statement that the government will disregard the calls to halt the reform and plans to move forward with its plan to overhaul the judiciary.

NETANYAHU’S VEILED THREAT

Netanyahu’s response to the growing numbers of reservists refusing to show up for duty was to say that, “The phenomenon of soldiers and reservists refusing to obey orders as a protest move against the judicial overhaul plan could destroy the state.”  Furthermore, he added, “Surrendering to such a threat is an existential threat to the state of Israel.”

According to The Jerusalem Post, Netanyahu passed the buck, stating at the opening of a recent cabinet meeting that he wants the Army Chief of Staff and other heads of the security apparatus to fight this phenomenon. “I expect the Chief of General Staff and the heads of the security forces to fight firmly the [service] refusal [of reservist fighter pilots],” he said.

He thus conveniently ignored the fact that these pilots are volunteers who give the Air Force one day of their working week, year after year.” This piece makes the pilots seem so selfless, when in fact, their entire career – glamorous as it seems in the eyes of Israelis – was built on killing people who have no way to defend themselves. And they love every minute of it. Still, when pilots speak, Israelis listen.

Netanyahu then added a veiled threat; “The use of a refusal to obey orders as a political tool starts on the Left but can move to the Right.” In other words, the message that the prime minister is sending those who use the tool of refusal to serve in the military is that if and when the day comes when settlers need to be removed, or some other political decision is made that favors the Israeli “Left,” then the other side, the Israeli Right, will do the same. In Netanyahu’s cabinet, there is at least one member who not only promoted the refusal of the Right to obey orders but was caught with 185 gallons of gasoline, planning to bomb one of the country’s main highways. This is none other than the finance minister, Bezalel Smotrich.

ISRAELI SOLDIERS AND SOLDIERS ARE HAPPY TO SERVE

Still, what is clear from the message sent by these refusers is that they can mobilize and stand up to what they feel is wrong. In response to criticism, one pilot said he was, in fact, doing his duty by refusing to serve and participating in the protest to curb the judicial reform. So, clearly, one can claim that they see no reason to demand an end to the apartheid regime, no reason to demand an end to the bombing of Palestinians in Gaza, and no need to stop bombing targets in Syria. If they did see any of these issues as a problem, they could bring these criminal acts to a halt. But, sadly, they are happy to serve the brutal regime called Israel.

Israelis on the street are calling for democracy. Privileged citizens of a nation that denied democracy to Palestinians are protesting for fear that their democracy is in danger. This is not a new phenomenon; we have seen this in the United States, in Australia, and other settler colonial states.

Internationally, the Biden administration and the British prime minister have stated that they are concerned about the judicial reforms because they fear for Israeli democracy. The debate on this issue is expanding, and while their support for democracy is heartfelt, pretending that there is a democracy called Israel and that it is in danger only diminishes the chances of democracy becoming a reality in Palestine.

We may expect that Netanyahu will find a way to appease the protesters. It is likely that a compromise is reached on the judicial reform, and the protests will quiet down until they are completely gone and Israelis all return to Netanyahu’s warm embrace.

First Temple Era’s Yehuda vs Israel: Partition Endangers Zionists

 April 1, 2023

Protests in ‘Israel against the judicial overhaul

Amid the ongoing ideological and political conflict in the Zionist entity over the judicial overhaul, the notion partitioning ‘Israel’ has started to be raised.

The Leftist Secularists can no longer coexist with the Eastern Religious Rightists, according to Al-Manar TV report.

Divisions have started threatening the historical ties established among the Israelis since 1948 and recalling the black experiences of the Jews throughout history the report added.

The dispute between the Leftists and Rightists metaphorically recalls the two kingdoms of Yehuda and Israel during the first Temple Era in accordance with the Zionist myths, Al-Manar report noted.

Zionist Channel 11 conducted a survey, concluding that more than half of the Israelis reject partition, but that around of half them do not refuse it.

The Zionist media highlighted the socioeconomic rifts among the two camps in the occupation entity, stressing that the division is hitting even the Israeli families.

Source: Al-Manar English Website

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مــعــارك السّرديّات

الإثنين 9 كانون الثاني 2023

بثينة شعبان 

هؤلاء الذين يضحّون بأنفسهم ليصنعوا تاريخ بلدانهم المشرّف ينتظرون على الأقلّ أن ننصفهم ونسجّل ونوثّق ما حدث وألّا نسمح للأعداء أن يصادروا حقيقة ما جرى.

مــعــارك السّرديّات

تشعر وأنت تقرأ مقال توماس فريدمان في جريدة نيويورك تايمز، بتاريخ 15/12/2022 أنّك كنت غائباً عن هذا العالم أو نائماً نومة أهل الكهف، وأنّ هذا المقال يفتح عينيك على كلّ ما يجب أن تعرفه عن آخر الأحداث في فلسطين، وإن كان عنوان مقاله: «ماذا في العالم يحدث في “إسرائيل”»؛ أي أنّه ومن العنوان لم يعترف بفلسطين ولا بالحقّ الفلسطينيّ، وكي يزيد ثقتك بأنّ هذا هو النصّ الوحيد الذي عليك أن تقرأه كي تفهم القصّة المعقّدة لما يجري في فلسطين المحتلّة، أضاف إلى العنوان المضلِّل عنواناً فرعياً، وهو أنّه تمّ تحديث هذا المقال كي يأخذ بعين الاعتبار تطوّرات الأخبار. 

وقد نفى في بداية المقال إمكانية حلّ الدولتين، الذي أصبح شبه مستحيل، ولكن مخيلته جادت بحلول قد توهم غير المهتمّين حقيقةً والمتابعين للشأن الفلسطينيّ بدقّة بحرصه على حل هذه “المسألة” على أسس إنسانية وواقعيّة ولمصلحة الطرفين “المتخاصمين”، وبعض القواعد التي استند إليها للتوصّل إلى حلوله المقترحة المتخيَّلة هي أنّ المجتمعين الفلسطينيّ و”الإسرائيلي”، ورغم بعض الأحداث، قد عاشا في حالة من التوازن منذ اتفاقيات أوسلو عام 1993، والشكر يعود للاقتحامات “الإسرائيلية”، وعمل السلطة الفلسطينية، والنموّ الاقتصادي، ومجموعة كبيرة من المهادنات “وضبط النفس” التي قامت بها جميع الأطراف. 

ولإعطاء روايته مصداقية، يشير إلى إحصائية «منظّمة بتسليم الإسرائيلية» أنّه في العام الماضي “مات 20 إسرائيلياً”، و”150” فلسطينياً في أحداث عنف. لقد أعلنت منظّمات حقوق الإنسان التابعة للأمم المتحدة ومهتمون كثر أنّ عام 2022 كان الأعنف الذي أعدمت فيه مخابرات وجنود الكيان الصهيونيّ رقماً قياسياً من المدنيين الفلسطينيين، وخاصّة الشباب والأطفال، والذي هو الأعلى منذ عقود. وأيضاً، وفي محاولة تضليلية أخرى، يعتبر الأقصى أيضاً مهمّاً للمسلمين، العبارة التي توحي أنّ أهميته الأولى هي للطرف الآخر، وأنّ الإرهابي العنصريّ بن غفير محقّ فيما يقوم به، مع أنّ جنوده العنصريين رفعوا شعار “طلقة واحدة يجب أن تقتل، من دون أسف، نحن أصحاب القرار”. 

ثمّ يروي للقارئ كيف أنّ عدداً من الإسرائيليين اليساريين ذهبوا لدعم الفلسطينيين في مواجهة اليمين المتطرّف، الذي أصبح الجزّار بن غفير الإرهابي قائداً رسمياً له، وأنّ “القضاء” الصهيونيّ قد حكم على الجندي الذي قتل فلسطينياً بالسجن ثلاثة أشهر، ليقنع القارئ أنّ هذا الكيان يطبّق “القانون” وإلى ما هنالك من سرديات مضلّلة هدفها الأساس هو الدعاية لتغطية جرائم هذا الكيان الصهيوني العنصريّ، وتشوّيه أصول الحقّ الفلسطينيّ، وتبرير الجرائم التي تُرتكب بحقّ هذا الشعب يومياً من قبل قوات نظام الأبارثايد الصهيوني، والتي يجب أن يندى لها جبين أيّ إنسان، وهو يتفادى ذكر جرائم الأبارثايد الصهيوني في تدمير القرى الفلسطينية لمرّات من قبل قوّات الكيان العنصريّ، فيقول فريدمان إنّ المجتمعات “البدوية” والمدارس العامة في الجنوب قد عانت من بعض الإهمال. 

السبب في أنني أتناول هذا المقال المسيء جداً للحقّ الفلسطيني والحقّ العربي، والمشوِّه لحقيقة الإجرام العنصري الذي يتمّ ارتكابه من قبل العصابات الصهيونية في الاستيلاء على الأرض، وقتل الشباب الفلسطيني بدم بارد، واقتطاع عقود من عمر شباب وشابات في الأسر، هو أنّ مثل هذه السرديات لا تهدف فقط إلى تشويه الحاضر في أذهان القرّاء، وإنما تهدف أيضاً إلى تثبيت سرديات تاريخية في أذهان الأجيال القادمة، فتكون مثل هذه المواد متاحة للباحثين والكتاب المهتمين بهذا الشأن، وتصبح المستند الذي يبنون عليه استنتاجاتهم البحثية، وينالون شهادات الماجستير والدكتوراه في إعدام آخر ليس فقط للشباب الفلسطينيّ، وإنما لحقّ أبنائهم في محاكمة القتلة واسترداد حقوقهم ولو بعد حين.

وكمثال قريب لم يمضِ عليه زمن، فقد تداول بعض القرّاء مؤخراً مقالاً نشرته مجلّة النيويورك تايمز عام 2016، وأفردت له مساحة كاملة بعنوان: «الأرض المتصدّعة: كيف تُمزّق العالم العربي». وتصدّر هذا النصّ مقدمة من قبل رئيس تحرير المجلة جيك سيلفرستون، أشار فيها إلى عدد المراسلين من دول مختلفة الذين ساهموا في إنتاج هذا النصّ، والمصوّرين، وحرصهم على أن يقولوا حقيقة ما حدث، واعتذارهم عن طول النصّ الذي تمّ تكريس عدد المجلة كاملاً له في 2016، ويركّز على حياة أناس من دول مختلفة، وكيف أنّ هذا الغزو الأميركي الغاشم للعراق قد غيّر حياة كثيرين، وأنهى حياة أكثر من مليون عراقي. 

ومع أنّ البعض محقّ في القول، إنّهم على الأقلّ يعترفون بما فعلوه ولو بعد حين، ولكن لا بدّ من ذكر أمرين اثنين هنا: أولاً أنّ اعتراف مجلّة أميركية معادية للعرب ببعض من كارثة دمويّة غير مبرّرة حلّت ببلد غني عريق مثل العراق، لن يغنيَ أهله عن شيء، وخاصّة أنّ الاستهداف مستمرّ على المستوى السياسيّ، وأنّه من الممنوع على العراق حتى اليوم أن يتواءم مع جارته سوريا على سبيل المثال، أو أن يخرج من العباءة الطائفية التي خطّها بريمر لمستقبل العراق والعراقيين. 

ولكن الأمر الآخر والأهمّ هو أين هي الرواية الدقيقة الكاملة لما حدث في العراق، والتي تمّ توثيقها من قبل مرجعيّة عربية تعلم علم اليقين أبعاد ما حلّ بالعراق، وتلقي ضوءاً على ما كان للعراق والشعب العراقيّ من خير وثروات وقوّة اقتصادية وفكرية. ولا شكّ أنّ تدمير هذه البنية كلّها لم يكن ضرورياً حتى لتغيير نظام سياسيّ، مع أنّ هذا ليس من مسؤولية الولايات المتحدة التي تذرّعت بذرائع كاذبة لغزو العراق، والذي لم يذكره مثل هذا الاستقصاء الذي لاقى المديح حتى من كتاب ومثقفين. 

لقد اعتبروا أنّه دلالة على الإعلام الحرّ، وأنّ الآخرين يكتبون ويعترفون بأخطائهم ولكنَّ الولايات المتحدة اليوم، ومنذ غزو العراق، تنهب نفط العراق، وتمنع أيّ استقرار سياسي في العراق كي لا تعود ثروات هذا البلد ليد أبنائه، ولخدمة ورفاه شعبه. أي أنهم يذكرون بعض ما حدث من دون كشف الغطاء عن جوهر ومنطلق وهدف العملية برمّتها.

الاستنتاج من كلا البحثين اللذين تمّ الترويج لهما في بلداننا العربية هو أنّه لا يجوز ولا بأيّ شكل أو منطق أن تقرأ تاريخك بأقلام وأعين أعدائك، وأنّ من أول واجبات أصحاب القضية، أيّ قضية، ليس فقط أن يدافعوا عنها، وإنما أن يخطّوا سردياتها بأقلامهم هم، وأن يسجّلوا تاريخها للأجيال القادمة احتراماً وإنصافاً لمن ضحّوا من أجلها، وحرصاً على أن تأخذ الأجيال القادمة حقّها في الثّأر لآبائها وأجدادها، أو في تصويب المسار والسمعة والسردية التي قد يجود بها المؤمنون بخدمة أهدافهم الاستعمارية المعادية للعرب. 

لقد ناضلت كلّ دولنا العربية لنيل استقلالها من المحتلّ الاستعماري لكنّها لم تولِ تسجيل الأحداث الأهمية التي تستحقّها وما زال هذا النقص قائماً في ثقافتنا، وهو نقص خطير يؤثّر ليس فقط على المرجعية المستقبلية، وإنما على المرجعية الراهنة، وحتى على سير المعارك إذا كان الصراع ما زال قائماً كما هو الحال في الشأن الفلسطيني وشؤون أخرى في الواقع العربي بحاجة ماسّة إلى تخصيص موارد لدعم إحقاق الحقوق إعلامياً وتاريخياً وفكرياً.

هؤلاء الذين يضحّون بأنفسهم ليصنعوا تاريخ بلدانهم المشرّف ينتظرون على الأقلّ أن ننصفهم ونسجّل ونوثّق ما حدث وألّا نسمح للأعداء أن يصادروا حقيقة ما جرى، ويسجّلوا الوثيقة التي تخدم أهدافهم، وتبخس نضالنا وتضحياتنا ودماء أبنائنا المؤمنين بأوطانهم والصادقين. 

إن الآراء المذكورة في هذه المقالة لا تعبّر بالضرورة عن رأي الميادين وإنما تعبّر عن رأي صاحبها حصراً

The Struggles of Ofer Cassif, an Anti-Zionist in Israel’s Knesset

December 10th, 2021

By Miko Peled

Source

“The fact that I am a Jew myself drove them crazy… If you are an Israeli Jew you must support Israel and the crimes it commits.” – Ofer Cassif

JERUSALEM – This past July I met with Israeli Knesset member Ofer Cassif at his office in the Knesset. The full interview with him can be viewed on my Patreon page. Cassif is arguably the most progressive Israeli politician in the Knesset and has a history of being on the front line of whatever progressive cause has needed him. Among the first Israelis to refuse to serve in the West Bank, he has also been a champion for Palestinian rights throughout his life.

Attempts to disqualify

When Cassif was elected, there was an outcry on the Israeli political right and a serious attempt to disqualify him from becoming a member of Knesset. Cassif is a member of the Hadash Party, which is the successor to the Israeli Communist Party. Today, Hadash is part of the Joint List. “It is almost a ritual,” Cassif says, noting that during every election, members of the Israeli right appeal to the Election Committee in the Knesset, which determines who qualifies and who does not, in order to disqualify political parties or individuals from running because they support justice for Palestinians.

“The fact that I am a Jew myself drove them crazy,” Cassfi admits, and he explains that the right in general, and the Israeli right in particular, has a “superficial, linear, and one-dimensional perspective of the world.” In other words, if you are an Israeli Jew you must support Israel and the crimes it commits.

Ofer Cassif
With Ofer Cassif (left) in Jerusalem at his office in the Knesset

During the 1984 Knesset elections, my father ran on a joint Arab-Jewish list called the Progressive Party for Peace. The right demanded that the list be disqualified because many of its members were progressive Palestinians whom the Israeli right wanted to silence. The party’s platform called for a Two State Solution and full equality for the Palestinian citizens of Israel.

That same year, the violent, racist hate-monger Me’ir Kahana was also running for the Knesset. The left demanded that he be disqualified for his blatant racism and calls to forcibly transfer the Palestinians out of Palestine. However, when the case came to the Israeli court, the court ruled that both the Progressive Party calling for peace and equality and the violent, racist Kahana be permitted to run, as though there was symmetry between the “two extremes.”

An Anti-Zionist in the Knesset

I asked MK Cassif about a claim he made that Zionism contributes to the rise of antisemitism in the world. “This was in an article I published in Catalan,” he said, “and the title was ‘Why Am I An Anti-Zionist Jew.’” The article Cassif wrote explained that Zionism is a racist, colonialist movement, which is why he opposes it. Furthermore, he added, “Zionism – sometimes explicitly and sometimes implicitly – supports antisemitism.” This is not a conspiracy notion and not a claim that this is even done consciously, but “it is inherent to Zionism.”

Cassif is intellectually unparalleled in Israeli politics. He quotes the words of Gramsci, Foucault, and Karl Marx. His office walls are covered with tributes to all the great socialists and to the Palestinian struggle. Cassif got his Ph.D. at the London School of Economics and his postdoc at Columbia University. He then returned to London and taught at LSE for two years. I was curious as to what a progressive, socialist anti-Zionist is doing in the Israeli parliament.

Offer Cassif
Marx and Lenin on Offer Cassif’s desk in the Knesset

“This is one of the arenas in which we need to conduct the struggle,” he says. “We need to be in the arena where decisions are made,” and he emphasizes it is not the only or even the most important arena, but it is one where we must have a presence. Furthermore, Cassif notes that the state of Israel, while being a Zionist entity today, could change into something else. “I don’t say by what name it will be,” hinting at the possibility of the state being transformed into a free and democratic Palestine. Either way, the institutions of the state will still need to function, and “we who struggle against injustice need to be there to fight the injustices. If we cede the Knesset, we will lose ground,” he says.

“I will talk as a communist now, and I will quote from Lenin,” he says to me, quoting from Lenin’s work, “What Is To Be Done,” which was written at the end of 1901 and early in 1902:

Lenin explained at length why and under what circumstances communists should participate in parliaments, trade unions, etc., even if they are reactionary, and the bottom line of what he said is that communists should be present in these arenas and access them in order to change them into more progressive.

I will quote from Lenin again and say that the difference between us as communists and the bourgeois politicians is that for them the elections are the goal, whereas for a communist the elections are a means.”

This is why Cassif travels throughout the country to support workers in factories who he knows would never vote for him but whose struggle he nevertheless supports.

A “fig leaf”

“Meretz and the Islamic Party are the fig leaf for this government,” Cassif says. This government – the Bennett government – gives the impression that it is better, more moderate than the Netanyahu government because it includes Meretz and the Islamist Ra’am Party. But, Cassif says:

As a matter of fact, I can give you several examples from the last two weeks where this government acted in ways that are far worse than the Netanyahu government, but because it has the fig leaf of Meretz, Labor and the Islamic Party, people are not noticing and not criticizing the government.”

Ofer Cassif
Ofer Cassif is violently subdued by Israeli police during a protest against forced evictions in east Jerusalem, April 9, 2021. Mahmoud Illean | AP

One of the examples he gave was regarding an illegal outpost named “Aviatar” that was built by militant settlers on stolen Palestinian land in the northern West Bank. In order to avoid clashes with the settlers, the government allowed them to remain even though the Israeli army recommended they be removed. Meretz, Labor and the Islamic Party voted with the government. Meretz, which supposedly carries the banner of the Zionist-Left, voting to allow an outpost that is considered illegal even by Israeli standards is a new, though not surprising, development.

A party of “yes men” and “yes women”

“About 80 of the 120 members of the current Knesset are hardcore, militant right wing,” Cassif stresses, and yet, thankfully, because they are split on the issue of Netanyahu — half are pro and half are against him — they will not sit together in a unified government.

The Likud, which was the prominent party in Israeli politics for decades, is now in the hands of a charismatic leader – namely, Benjamin Netanyahu — who has created a party of “yes men and yes women, and who obey the leader rather than what is good for the party or the political ideology of the Likud.” This is why even Beyamin Ze’ev Begin – the son of the former leader of the Likud and first right-wing prime minister of Israel, Menahem Begin – found himself out of the party his family led for almost an entire century.

However, in spite of all the dysfunction, racism, and violence that make up Israeli politics, Cassif ended our conversation on an optimistic note. “Our goal is to change the balance of power and I believe that we will,” he said, and then added a sentence from another great Marxist leader and thinker, Antonio Gramsci:

With your permission I want to end with one sentence, quoting Antonio Gramsci: “A socialist should stick to the pessimism of the intellect and the optimism of the will.” And that is what I do.”

The Philosophy that drives the Chaos: Julianne Romanello & Gilad Atzmon interviewed by Jason Bosch

 BY GILAD ATZMON

In this extended discussion Julianne Romanello and myself together with Jason Bosch delve into the ideological and spiritual thoughts that have turned our world into an open air prison. We looked into the work of Leo Strauss, Athens & Jerusalem, Noahide fundamentals, the origin of Zionism and many other crucial topics most intellectuals insist to avoid…

The American Left, the Jewish Question and the Repetition Compulsion

american left and the J question.jpg

 BY GILAD ATZMON

By Gilad Atzmon 

A few days ago, Ynet (the biggest Israeli media outlet) reported that the American progressive movement has come to acknowledge the problematic role of its Jewish elements. The Israeli outlet revealed that in the eyes of emerging progressive circles within the American left, Jews are perceived as “white oppressors” at the core of America’s social injustice. The Ynet report is based on a recent study made by Dafna Kaufman, an analyst at the Israeli Reut institute.

“The contemporary discourse of the American left divides society into (identitarian) squares: you are either with us or against us – and the Jews are left out.” Ynet sums up Kaufman’s argument. “Although the vast majority of American Jews support the Democratic Party, progressive circles no longer really allow Jews to be part of the struggle for social change, as long as they continue to be pro-Zionist and actively express their Jewishness.”  You may have already noticed that the Israeli outlet doesn’t refer solely to ‘Zionists’ as most Palestinian solidarity campaigners do out of fear of the ‘Jews in their movement.’  The Israeli news outlet refers to ‘Jews,’ ‘Jewishness’ and also to ‘Zionists’ as an integral organic spectrum of Jewish life, culture, identity and politics.   

Ynet stresses that the American Left has developed an intolerance towards Jewish politics and Jewish identitarianism. “The report further indicates that the radical progressive faction contributes to the growing exclusion of Jewish community organizations from the American left by denying Jews the right to complain about their discrimination or anti-Semitism.” Ynet quotes Kaufman’s report, “Jews are being identified as strong white oppressors, and so is the State of Israel.”

Ynet asks, ‘can I be white, Jewish, liberal and Democrat?’ Kaufman answers “Of course you can be, but some of your rights are pretty much revoked. You can be an ally in social struggles, but you can’t be at the center of the issue.” I guess that what Kaufman is telling us here is that you can be a ‘Jew’ and a ‘Lefty’ but your role as controlled opposition might have come to an end.

Ynet stresses that “it is important to remember that Jews have made progress in American society through the establishment, and this is a significant part of the influence of Jews on the United States, yet the progressive movement is very anti-establishment. Therefore, the conclusion is clearly that the Jews are the oppressive white. Of course, the real picture is more complex, but this binary division puts the Jews in certain boxes.”

The above Israeli discourse reminds me of an old Israeli joke:

An Israeli arrives at Heathrow. The immigration officer asks “occupation?”

“No” replies the Israeli, “just visiting.”

In the joke, the Israeli sees himself as an occupier, and also accepts being perceived as one, but most significantly, he is totally at ease with his role as an occupier. The British immigration officer is obviously blind to all of that, as he is engaged in routine questioning. He might even miss the joke. In the American reality as depicted by Ynet’s article, the progressives are awakening to the reality that has been openly inflicted on their movement by some powerful and loud lobbies, well-funded think tanks and pressure groups.  

The Jewish fear of anti-Semitism is exactly that moment of awakening, the tormenting thought that the immigration officer actually understands the joke and even allows himself to laugh loudly. This is exactly what the French psychoanalyst Jacques Lacan meant by  ‘the unconscious is the discourse of the other.’ It is the fear that the other sees you for what you are and even dares to share his/her thoughts about you with everyone else. Accordingly, if Jewish power is the power to silence criticism of Jewish power, then the fear of anti-Semitism is the tormenting thought that this power wanes off: the thought about people starting to call a spade a spade and even worse: leftists sticking to their principles of equality and justice. 

The other day, I asked a progressive member of my family to define history: “we learn about our past mistakes so we don’t repeat them in the future,” he cleverly said.  I corrected him slightly. ‘We learn about our past mistakes so we can understand our future mistakes within context.’  Delving into this complexity from a psychoanalytical perspective brings to light the notion of ‘Repetition Compulsion.’ Repetition Compulsion is often defined as a psychological phenomenon in which a human subject repeats an event or its circumstances over and over again. This entails putting oneself in situations where the event is likely to happen again. The concept of repetition compulsion was first introduced by Freud who pointed at a situation in which “the patient does not remember anything of what he has forgotten and repressed, he acts it out, without, of course, knowing that he is repeating it …”

Yet, the Freudian concept fails to accurately describe the emerging dangerous circumstances as described by the Ynet article. As we know, self-identified Jews are fully aware of and actively identify with Jewish past suffering.   But, for one reason or another, some people do not learn from their past mistakes. They keep repeating the same mistakes and expect different outcomes.

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Israeli Politics and the Metaphysics of the Shtetl

 BY GILAD ATZMON

shtetl.jpg

by Gilad Atzmon

The ongoing political stalemate in Israel brings to mind an old recycled Jewish joke that reads as follows:

Q: How many synagogues are needed in a village with one Jew?

A: Two, one to go to and one to boycott!

Self identified Jews, and especially non-religious one, are hardly defined by what they are but mostly by that which they oppose. They are basically defined by means of negation: the list of ideas, thoughts, philosophies and people whom they reject, contest and boycott.

This unique state of being describes accurately the political paralysis in Israel. Roughly two-thirds of Knesset members are hard-core right wingers. They agree with PM Benjamin Netanyahu on pretty much every crucial political matter including the most radical chauvinist interpretations of Jewish nationalism. In a normal civilized democracy this would be enough to form the strongest possible government.  But in Israel they are already preparing for their fifth consecutive election, as they have failed to form a stable government in the last three years.

Like in the old Jewish joke they boycott each other. Netanyahu’s past allies such as Avigdor Lieberman and Gideon Sa’ar, who are actually to the right of Netanyahu, are committed to one goal: stopping the most popular Israeli right-wing politician. They prefer to join Netanyahu’s bitterest enemies in the vanishing Israeli ‘left’ just to make sure that Netanyahu finally disappears from the political arena. They will use every political maneuver to topple the man who, more than anyone else, transformed Israel into a right-wing regional superpower. Not many can deny that it is Netanyahu who reduced some world decaying powers into Israel’s obedient remote colonies.

How are we supposed to interpret this animosity within Israeli politics? How is it possible that right-wingers are determined to destroy their political twins? The genius philosopher Otto Weininger observed in his book Sex and Character that what we hate in others is that which we despise in ourselves.  According to Weininger, this is why the most dedicated homophobes are often latent gays themselves. Similarly, according to Weininger, the most devoted Jews-haters are themselves Jews. 

It was Otto Weininger’s brilliant observation that helped me grasp that it was me whom I hate the most. It was Weininger who helped me realize that the most profound study of Jewish ID politics may be achieved by means of self-reflection. It was Weininger who explained why it is that the Jews who contributed to humanity the most (such as Jesus, Spinoza and Weininger himself) were often described by fellow Jews as ‘self-haters.’  It is more than likely that those who despise Netanyahu within the Israeli political realm actually hate in Netanyahu that which they despise in themselves. They are all deeply compromised; Netanyahu is just slightly more gifted in being compromised. He harnessed this gift into an astonishing political career.  

Netanyahu, in the most peculiar way, has brought to light everything the state has tried to conceal and suppress. It is Netanyahu that transformed Israel into a ‘Jewish State,’ understanding already in the 1990s that it is actually ‘Jewishness’ that unites Israeli Jews, as opposed to an ‘Israeliness’ that means less and less as time goes by. It was this realization that created that most resilient bond between Netanyahu and the Israeli orthodox parties. But Netanyahu is an elastic political character; when he realized that a coalition of ‘the Jews’ is not enough to win him the election he successfully bonded with the Islamic Party (Ra’am).

In a very short time ahead of the last election, Netanyahu managed to break the Israeli-Arab’s rising political power, with Ra’am separating from the United Arab List.  If Netanyahu manages to form a government at this stage, it is almost certain that he will do this with the support of the Islamic Party. Some Jewish nationalist parties on the far right of Bibi’s ‘potential’ coalition have declared that governing with the Islamist party is unimaginable. Yet the Jewish orthodox party Shas announced that the possibility of uniting with Ra’am isn’t at all a remote option. Again we see a repetition of the synagogue joke above. The Jewish Orthodox prefer to sit with pious Muslims rather than with Jewish LGBTQ enthusiasts of the pseudo-Left type.  

The Israeli Left is obviously made of the exact same material as their orthodox twins.  The so-called ‘Left’ party Meretz already signaled that it is willing to sit in a coalition with the ultra-right Sa’ar and Bennett just to make sure that Netanyahu is ousted. They will join one Synagogue just to boycott the other.

One may wonder at this stage whether this absurd theater is a manifestation of some tribal irrational behavior. I don’t believe it is. The entire Israeli political establishment benefits from the current political chaos. Netanyahu knows that his lawyers will manage to postpone his trial indefinitely as long as Israel is heading towards elections. His Likud Party members also know that without Netanyahu at the helm, their party would evaporate into dust.

Netanyahu’s enemies in the Right know that the public do not believe in them or their abilities, and with good reason. Centrist parties are also a vanishing political power. The disappearance of Netanyahu and the rise of a wall-to-wall right-wing coalition is a death sentence for them. The Israeli Left doesn’t even deserve our attention as it is nonexistent by now and what is left out of it is treacherous to every recognized left value. Israel’s Left is more concerned with Identitarian matters and LGBTQ fights than anything that is remotely working class-related, labour and social oriented or concerned with Israeli-Arab reconciliation.

The truth of the matter is that everybody around Netanyahu expected him to win this election and form a coalition. The image of ‘success’ in the ‘fight against Covid’ was orchestrated by Netanyahu in the most profound manner and even this didn’t translate into a victory. The truth of the matter is that for Netanyahu and the rest of the Israeli political world, the continuing paralysis is a survival strategy.  

This detachment between the masses and their oligarchs is not new to the Jewish universe. This is exactly how the Shtetl, the Diaspora Jewish town, was run. In the Shtetl, the rich and the oligarchs married their daughters to the young rabbinical protégés just to form a very successful bond between wealth and authority. Consequently, the history of the Jewish Ghetto is a story of a great divided society of a cognitive and social partition between the people and the elite, between the ‘Rothschilds,’ so to say, and the rest: “hewers of wood and drawers of water.”

Israel was born to amend the Jewish fate and correct the Jewish Diaspora’s destiny. It was made into a reality by left-leaning Zionist ideologists and agitators who vowed to equalize Jewish society, to make Jews ‘people like all others.’ They tried to defy capitalism with labour, agriculture and new ethics. But the reality of the Jewish State proves the complete opposite. In just a few decades Israel has morphed into the worst shtetl of them all.  It manifests every aspect Zionism vowed to eradicate. It is corrupted, divided and run by an aloof society that cares for itself and itself alone. 

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My Struggle

 BY GILAD ATZMON

By Gilad Atzmon

I launched my study into Jewishness two decades ago. It began as a result of my reaction to the relentless attacks on dissident Jewish thinkers who didn’t fit with the ‘revolutionary agenda’ of the so-called Jewish ‘anti Zionist’ Left.  I quickly grasped that it was actually the Jewish Left, the radicals and progressives, who displayed the most   problematic traits associated with Zionism and Jewish identitarianism.

I was perplexed: the same people who adhere to tribal politics and operate in racially segregated political cells preach universalism to others.  I came to understand that nothing was transparent or obvious about Jewish culture and identitarianism, and that this was by design. I decided to untangle the Jewish enigma from a new perspective: instead of asking who or what Jews are, I asked what those who self-identify as Jews believe in, what precepts they adhere to. This question was the beginning of my struggle.

By the time I published The Wandering Who?  (2011),  I realised that those who identify as Jews can be divided into three non-exclusive categories. 1. Those who follow Torah and Mitzvoth. 2. Those who identify with their Jewish ancestry. 3. Those who identify politically as Jews. In The Wandering Who I argued that while the first and the second categories are innocent, the third category is always contaminated by biological determinism. The third category is, in fact, racist to the core. While Jews aren’t necessarily a race, Jewish politics are, too often, racially oriented. This applies to both Zionists and the so called ‘anti’ Zionists. In my work there is no real distinction between Jewish Zionists and their Jewish dissenters. I have found them to be equally racist.

There is more to draw from this categorical approach. It is apparent that not many self identified Jews fall exclusively into just one of the categories. Jewish identity is a multilayered construct.  A West Bank settler, for instance, is usually a follower of Torah and Mitzvoth (cat’ 1), most often he/she speaks in the name of their Jewish ancestry and even claims lineage to Biblical figures (cat’ 2). And  it goes without saying that a West Bank Jewish settler identifies and acts politically as a Jew (cat’ 3). Surprisingly, a JVP activist in Brooklyn isn’t all that different. He or she may not adhere to the Torah but likely identifies ethnically as a Jew (cat’ 2) and certainly acts politically as a Jew (cat’ 3).

In The Wandering Who I argued that If Zionism is a racist ideology, then Jewish anti Zionists are at least as guilty of the same crime. In fact, in the Israeli Knesset, the third biggest party is a Palestinian party. You do the goy count: try to figure out how many Palestinians or Gentiles are on JVP’s board or amongst the British Jewish Voice for Labour (that doesn’t even accept gentiles as equal members).  Needless to mention, this observation didn’t make me overwhelmingly popular amongst Zionists and the so called ‘anti.’

On the day of the publication of The Wandering Who, hell broke loose. What started as a struggle to seek the truth or at least some understanding, evolved into a bloody war. Oddly, no one bothered to find a mistake in my work or pointed to where my argument was lacking. No one claimed that the facts I based my argument on were inaccurate. Both Zionists and ‘anti’ have deployed every trick in their Hasbara book to try and silence me. I was called a racist, an anti-Semite  and a Nazi despite the fact that my entire work is anti racist and in defiance of the Jewish racial argument.

Since 2011 I have been subject to a cowardly smear campaign. But the war called upon me has actually helped me to refine my views on Jewish Identity Politics. I realised that Jewishness (yehudiyut)  is a manifold of different forms of chosenness. Rabbinical Jews celebrate being God’s favorite children. Atheist Jews in practice, dumped  the God who first chose them in order to validate their own superiority as godless people. Jewish Marxists are special for their belief in equality. Tikun Olam Jews believe that it is down to them to save the Goyim. After a few more years of this study I realised that Judaism is just one Jewish religion amongst many and it is not even the most popular Jewish religion.

The great Israeli philosopher Yeshayahu Leibowitz figured out in the 1970s that while Jews uphold many religions and beliefs, all Jews believe in the Holocaust. It was this observation by Leibowitz that planted the notion of the Holocaust religion. When I wrote Being in Time, I realised that practically every precept can become a Jewish religion as long as it sustains a lucid concept of ‘chosenness’, self-love or auto validation.

The French psychoanalyst Jacques Lacan revealed that the  ‘unconscious is the discourse of the Other;’ the fear that one’s deepest secrets could be unveiled and make it into the public discourse.  In Lacanian terms, the Jewish unconscious is the fear that the ‘Goyim Know.’ Their torment is that people ‘out there’ will start to converse about what has taken place in front of their eyes: whether it is AIPAC dominance of US foreign policy or the destruction of the Labour Party or the constant threat to world peace imposed by Israel and its Lobby.   

Judging by their desperate attempts to silence me, I assume that I must be seen, at least in the eyes of my Jewish detractors, as a prime conduit for that ever expanding general awareness – after all I have been blowing the whistle for a while. 

Jews do not like those who leave the tribe. Jesus paid a price, as did Uriel da Costa and Spinoza.  For Jews, the former Jew, or ex-Jew, is a threat most likely because many Jews may feel insecure about the ethical ground of their core beliefs, culture and ideology. Enlightened Jewish progressives are probably clever enough to admit to themselves that being born into chosenness is a problematic racially supremacist concept. Honest Jews may have gathered that being chosen by a God you yourself invented to favour you over the rest of humanity is actually funny. Orthodox Jews understand that large parts of  their core beliefs are inconsistent with the western universal humanist tradition. Many Zionists know that their claims to a historic right to a land they have never been in are ridiculous.

The Jewish strategy to handle their fears includes the suppression of elementary freedoms: Jewish Power as I define it, is the power to suppress criticism of Jewish power. I believe that it was I who coined the slogan, ‘We Are All Palestinians.’ In accordance with my definition of Jewish power, Palestinians are those who can’t even utter the name of their oppressor. While Israel calls itself the Jewish State and boasts about itself as Jewish, the Palestinians and their solidarity movement go out of their way to avoid the ‘J word.’ When British Jewish institutions including the chief rabbi and the British Jewish press called an open war on the British Labour and its leader no one in the Labour party dared utter the ‘J word’ except when asking for Jewish forgiveness. The condition of being Palestinian, of not being able to name one’s oppressor, is now a global symptom. This suppression of speech and thought has evolved into a tyranny of correctness.

By the time I wrote Being in Time I understood that my struggle has implications that far exceed my initial intellectual objectives.  What we face as western subjects is a massive battle between Athens and Jerusalem, where Athens is the birthplace of Western thought and Jerusalem is the city of revelation. Athens teaches us how to think, Jerusalem demands our obedience. 

The Western humanist values and intellectual assets we are now nostalgic for came from Athens: democracy, tolerance, freedom of speech, philosophy, Agora, science, ethics, poesis and the tragedy. Jerusalem gave us laws, mitzvoth, regimes of prescribed and proscribed behavior. Athens teaches us how to think ethically: in Jerusalem, ethics are replaced by the Ten Commandments; rules to obey. Jerusalem is not solely a ‘Jewish domain.’ The Jerusalemization of our universe is apparent in every corner of society: from pop culture, to the work place, to academia and beyond.  It is the tyranny of correctness adopted by the new Left and it is at least as infectious within right identitarianism.  

My struggle as I now understand it, has evolved into a metaphysical quest.  I battle to reinstate Athens within my soul. If you want to make the West great again, my struggle is your struggle.  Defy Jerusalem, say no to authoritarianism, embrace Athens in your heart: learn to speak your mind, tell the truth as you see it and bear the consequences.   

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Must Watch – Storyville, Lea Tsemel-an Israeli true hero

 BY GILAD ATZMON

In the past I have been critical of many aspects of contemporary Left, in general and Jewish Left, in particular. But my criticism of Jewish Left ends with Lea Tsemel. This Israeli human rights lawyer is out of this world. For decades Tsemel has been supporting the Palestinians and their rights including their rights to emancipate themselves and their land, Watch this video before it is removed

Impeachment and Antisemitism

 BY GILAD ATZMON

An interview with Yonatan Stern, a Jewish Settler and an American patriot

by Gilad Atmon

https://www.unz.com/

A year ago I interviewed Yonatan Stern in a kosher pizzeria in Monticello, Catskills, New York. Yonatan is the man behind Cherev Gidon, an ‘Israeli Tactical Training Academy.’ Yonatan, an American who is also a former Israeli settler, correctly identified the demand for an Israeli-style military school to teach American Jews some of the IDF commando’s essentials for self-defense and the ability to fight back if necessary.

Yonatan was a perfect subject to interview: his views may be radical but they are based upon a sharp, coherent and consistent rationale. He was open in expressing his thoughts, which included some outrageous statements but which all left no doubt that he both meant what he said and said what he meant. I’ve observed that in America 2020, after half a century of the tyranny of correctness, very few Americans are brave enough to celebrate their constitutionally protected liberty to think and express themselves freely and authentically.

I heard from Yonatan, just before Christmas. “Things have been getting hot since we last met,” he wrote, referring to a string of attacks on Orthodox Jews in the NY area. He added, “Anyhow, all this antisemitism has brought me lots of clients so I’m keeping busy.”

This week Yonatan and I returned to the same kosher pizzeria in Monticello where we met before. Yonatan is very upset with Jewish Leftists. He believes that they are set to destroy the Jews, America and the whole world.

“My take on the current impeachment circus is that it is a typical display of subversive leftist Jewish attempts to undermine America from within.” In a manner of speech that is typical of so called ‘anti Semites’ Yonatan, a hard core ultra right wing Jew of the Rabbi Meir Kahane type, wrote to me that the “powerhouse behind this (impeachment) campaign are Jews, very visible Jews. And the worst part is that they are claiming it’s their “Jewish values” that are driving them to do this.”

I asked Yonatan who is a Jew, or rather what is a Jew and what are ‘Jewish values’? “The Jewish people is a nation, we are an ancient nation going back to the Biblical Israelites. But we are also a religion in a sense that we are guided by a religious dogma.” For Yonatan a Jew who is separated from the Torah can no more be called a Jew. Yonatan contends that Jewish liberals are engaged in a fraudulent exercise “pretending that multi cultural values and their misinterpretation of Tikun Olam are intrinsic to Judaism. [In fact] real Judaism of the Torah promotes things which Liberal Jews would consider brutality: such as slavery, polygamy, rape (at a time of a war), animal sacrifice, total prohibition on homosexuality etc.”

His answer surprised me and I asked Yonatan to elaborate on Judaism and slavery. Yonatan’s had no doubts. “Slavery is allowed in Judaism subject to rules of course.” I guess the take home message is that some Jews may oppose slavery however, the opposition to slavery is not a ‘Jewish value.’ They may even oppose slavery despite so-called ‘Jewish values.’

Like President Trump, Yonatan has harsh words on the Jewishness of the Jewish Left. “In reality these are assimilated, pork-eating, sabbath-desecrating fake Jews affiliated with the radical left wing Reform movement who ordain women as rabbis and conduct homosexual ‘marriages’ under a Chuppa. These Hellenist (Greek) frauds represent everything that is evil and ugly about American Judaism and they perpetuate the myth of the hook-nosed subversive Jew being behind every insidious attempt to undermine their host countries.”

It goes without saying that Yonatan doesn’t approve of the Jewish Left and its duplicitous mantra yet, I had to ask Yonatan whether he would be willing to militarily train a female rabbi or a gay cantor.

“The reality is this, these people caused the problem. It will come back to bite them in the end. Now should I come and save them from the trouble they caused me and all the Jews?”

“Their actions are endangering all of us, as many American gentiles see this rightly as an attempt to subvert our republic for which they fought and died, and identify the Jew as the subversive enemy behind it.” It is clear that in Yonatan’s universe, the Left Jew is by far the most dangerous element in Western society in general and in the USA in particular.

This fear of the assimilated and Leftist Jew may sound bizarre to those who are foreign to Jewish culture, history and tradition. The fear of Hellenist (Greek) Jews is as old as Judaism. There is nothing more frightening for rabbinical Jews than the thought that some of their brethren endorse the ethics of Goyim, subscribe to universalism, peace, harmony and equality. Zionism was born to stop assimilation; it promised to take the Diaspora Jews away to Palestine and to make them people like all other people. The anti Zionist Bund, an East European revolutionary Communist Jewish party that was literally born the same year as Zionism (1897), was also an attempt to prevent Jews from joining the ‘Hellenic’ route by offering Jews a tribal path within the context of a future Soviet revolution. Golda Meir thought the real threat to Jewish existence wasn’t the Arab-Israeli conflict but mixed marriages. Yonatan, like every observing Jew, knows that Hanukah is a celebration of the victory of traditional conservative Judaism over the Hellenic Jewish voices that threatened to liberate the Jews from themselves.

I asked Yonatan why Jews seem to be prone to subversive and revolutionary politics. For Yonatan, “there is a subversive and evil element within Judaism even before the Torah was given. There are numerous examples of the above in the Torah of Jews who are living in our midst and subverting our cause.” According to Yonatan Saul Alinsky is a perfect exemplar of such a revolutionary destructive Jew, as is Marx. I asked Yonatan whether Jesus should be added to the list of these subversive Jewish characters. Yonatan avoided the question probably because the wrong answering could jeopardise his wishful future alliance with the Christian Right.

Yonathan wrote to me that “it is usually the most identifiable (the Orthodox Jews ) who are the targets of the understandable antisemitic backlash.” It is people like himself, he wrote, who “are put into the position of having no choice but to fight right wing white Christian Conservatives, people who would be our natural allies under normal circumstances if these Hellenist Jews weren’t disgracing G-d’s name with their evil.”

I felt the need to correct Yonatan and pointed out to him that, at the moment, it isn’t ‘White nationalists’ who have targeted Orthodox Jews. It has been the Black communities in the NYC area who feel ethnically cleansed by the ever expanding Orthodox ghettos. I asked Yonatan what is at the core of this apparently emerging Jew/Black street war? Does it have something to do with Orthodox Jewish communities who may display some unethical tactics?

Yonatan is not impressed with Black Americans. For some reason he sees the clash between Jewish Orthodox and Black communities as a manifestation of a ‘Left’ revolutionary act. I pointed out to Yonatan that there is nothing remotely ‘lefty’ in recent attacks on orthodox communities. Yonatan then expressed some ardent racist views. I quote them not because they are true, as they are not, but to provide an accurate portrayal of Yonathan’s world view. He said that we are dealing with “wild people, they have been in America as long as Whites have been here. They are free of slavery for over 150 years. They enjoy the same freedom as whites, segregation ended 50 years ago… Despite that look where are they now, living on welfare, broken families, using crack, mayhem. Yet look at the Jews, we came over at the late 1800s and early 19th century. And look where we have come, we came poor, with rugs on our backs, we worked in sweatshops. We are now at the head of society. Trump’s son in law is Jewish, the Jews are the biggest bankers, we control the Fed, we control Hollywood, all those lawyers, the best attorneys, the best accountants, all the biggest doctors, we have wealth, we have power, yet this proportionate to our size we are only 2%of the population. Look at the Black man. He is 13% of the population, he for the most part, is living in poverty. They feel a tremendous sense of jealousy towards us which turns into a tremendous blood-thirsty hate.”

I pointed out to Yonatan that the recent attacks in NYC didn’t target Jewish bankers, doctors or lawyers but Orthodox Jews who tend to be poor and dependent on income support. Yonatan thinks this is simply because the Orthodox Jews are easily identifiable as Jews. I pointed to Yonatan that rabbinical communities have used some barbarian expansionist tactics to cleanse Blacks and others from areas they want to expand into such as Kiryas Joel, Crown Heights, New Jersey City etc. Yonatan admitted that this is true. The Jewish orthodox communities do indeed use some “unethical means” to accomplish their goal but, he said, they do not behave that way exclusively to Blacks but use such means against Whites as well. Yonatan seems to be saying that Orthodox Jews do not discriminate against Black people in particular, they are, in general, dismissive of others.

Yonatan believes that “Trump is the best friend the Jews have ever had and he has devoted so much effort to standing up for us and defending us…The least we owe him is to stand up for him against this evil leftist Jewish plot to overthrow the greatest hope America has had in many generations. It is our job to be a light onto the nations and that is exactly what we must do – by fighting our enemy from within, the leftist, multiculturalist, reform Jews.”

When I asked Yonatan whether we should expect an open battle between the so-called ‘real Jews’ and the ‘Leftist’ ones any time soon he said he thought so. Yonatan believes that the so-called Goyim do not have the ability to confront or even to address the symptoms of Left Jews: others don’t even begin to understand the depth of the problem. Only ‘real Jews’ can deal with the culturally invasive menace and eventually save the Jews, liberate America and the rest of the world. America is divided, he said, we are “digging in preparing for a boogaloo,” the coming all out civil war between American patriots who adhere to ‘Judeo-Christian values’ and the so called multi cultural left. In placing this future conflict within the context of the American southern/northern division Yonatan sees himself as a contemporary Confederate platoon.

I ended by asking Yonatan whether he can see that the situation in America in some ways resembles Germany in the 1930s. “Certainly,” he said.


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Burg, Soros and the ‘Jew-niversal.’

JANUARY 01, 2020

BY GILAD ATZMON

By Gilad Atzmon

 While the Jewish Lobby and its squads of thought-police are geared up to frame and destroy anyone who dares to mention Soros’ ethnicity, Avraham Burg, prominent Israeli politician, former chairman of the Jewish Agency and interim Israeli president lauds George Soros as the quintessential  ‘Jew-niversalist’ icon.

In his recent Haaretz Op-ed  titled “Get Ready for the ‘Jew-niversal’ Decade of George Soros and Open Society,” the Israeli politician opines that just “a few people have the courage to stand up to the decade’s new tyrants at the head of illiberal democracies.” Apparently “one of these people with courage is Soros.” According to Burg, Soros “represents a ‘Jew-niversal’ standpoint, a Jewish alternative symbol to the simplistic Jewish one embraced by Netanyahu, Trump and their supporters.”

Within the context of the notion of this so called ‘Jew-niversal,’ the 52% of the Brits who want to split from the EU are considered a ‘noisy suicidal minority.’ It seems that the so-called ‘Jew-niversal’ is not very tolerant towards people who vote Tory, Trump or Netanyahu. This ‘Jew-niversal’ seems pretty hostile towards those who happen to have some conservative  values or who are unlucky enough to be wrapped in white skin. And, as we have discovered, the ‘Jew-niversal’ is not very tolerant of literature and freedom of speech. We have watched Soros funded bodies work tirelessly to burn books, eliminate texts and even remove historical artefacts that are meaningful to people with whom they don’t agree. 

Burg’s notion of the Jew-niversal’ bears no relationship to the Greek notions of the  ‘universal’ or ‘universalism.’

While Burg doesn’t approve of the Barbarian face of Israel and Zionism, he somehow sees Soros as the embodiment of the Jewish commitment to Tikun Olam i.e., fixing the world. “While so many Jews are doing their utmost to become ultra-nationalist and violent thugs, tough and callous, Soros represents – perhaps not consciously – the other face of Jewish civilization, the hidden and enchanted one where the main obligation is the commitment to fix the world’s wrongs not only for Jews but for everyone.” I tend to think that the world would  be a much nicer and safer place if Jews decided to be slightly less passionate about saving other people and concentrated on fixing their Jewish State.   

In his Haaretz commentary Burg references Soros’ mentor, Karl Popper, author of The Open Society and its Enemies. According to Popper no person or organization has a monopoly on the truth, so the greater the number of  diverse opinions there are among people who live in peace and tolerance with one another, the more benefits there are that accrue to all.   Unfortunately, Soros and his Open Society do not follow Popper’s philosophical mantra. Soros’ ‘Jew-niversalism’ is a divisive construct. It breaks society into a manifold of identitarian segments that are defined by biology (race, gender, sexual preference). In the realm of the ‘Jew-niversal,’ people do not identify as mere humans who seek their common human experience. Instead each identity learns to speak in the dialect of the  ‘as a’ (‘as a woman…,’ ‘as a Jew…,’ ‘as a black..,’ ‘as a gay,’ etc. ). In the ‘Jew-niversal’ sphere people adopt identifications that differentiate themselves from the rest of humanity. Exclusivity and difference are celebrated, it contradicts the search for ultimate value of human brotherhood. The ‘Jew-niversal’ ‘jurisdiction’ reduces the universe into a mere expanded version of the ‘tribes of Israel’: tribes of Identitarians who engage in sectarian, racial and gender wars.   

The fake ‘diversity’ and sham ‘tolerance’ offered by the ‘Jew-niversal’  is, in fact, authoritarian and intolerant to the masses. The so-called ‘Jew-niversal’ is an exceptionalist concept designed to ‘otherise’ those with whom they don’t agree. 

Inadvertently Burg has revealed to us that the “war between the open and the closed, between isolationists and the embracers of inclusion,” is actually an internal Jewish battle between the Netanyahus of the world (Trump, Giuliani, Orban etc.) and the Jew-niversalists whom he calls ‘Soros Jews’: those who Burg  says “fearlessly fight so that the new decade is ours.”

“Ours”?

I guess that a gentile might well ask, who is ‘ours’ and am I included? Are those who voted Trump, Johnson, Brexit, Orban or Bibi included in the ‘Jew-niversal utopia’? Certainly not!  They are the basket of deplorables as the ‘Jew-niversalist’ Clinton referred to them just before her presidential dreams evaporated into thin air. Those who buy into Soros and the notion of the ‘Jew-niversal’ shouldn’t be surprised by the tsunami of successful Right wing politics.  Within the ‘Jew-niversal’ dream the world is broken into an amalgam of cosmopolitan identities set to fight each other instead of fighting Wall Street and the City. In the ‘Jew-niversal’ reality, the Left is maintained by an arch capitalist ‘philanthropist.’

If the Left intends to sustain any relevance amongst the working people and the working classes, it may want to consider supporting the values and needs of working people rather than accepting the dirty money of a capitalist  tycoon. If the Left wants to be relevant it better figure out how to reinstate the universal and universalism. I close this commentary by noting that there is no indication that the Left wants to reinstate its political or social role. Being paid by the Jew-niversal society institute seems to be its preferred mode. 

Why the ‘Left’ is Dead in the Water (revisited)

Source

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Introduction: Following his party’s catastrophic defeat, humiliated Labour leader Jeremy Corbyn announced this morning that he would discuss with the party its need for a ‘process of reflection’ and promised that he himself “will lead the party during this period to ensure this discussion takes place.”

I will not hold my breath waiting for Labour to overcome its most acute problems. As a first step toward a recovery I would advise Corbyn and his caricature party that instead of suspending and expelling party members for reading yours truly, instead of expelling MPs for supporting my right to make a living as musician, or spending hundreds of thousands of taxpayers money trying to appease a foreign ardent right wing Lobby., the Labour partly/hardly should instead make my work compulsory reading for its members and leadership.

In this commentary from February 2019 I explain why the Left is dead in the water and why Corbyn’s Labour is a symptom of the total disaster that is the contemporary Left.

Why the ‘Left’ is Dead in the Water

By Gilad Atzmon

28.2.19

It seems that there is not much left of the Left and what remains has nothing to do with ‘Left.’

 Contemporary  ‘Left’ politics is detached from its natural constituency, working people. The so called ‘Left’ is basically a symbolic identifier for ‘Guardian readers’  a critical expression attributed to middle class people who, for some reason, claim to know what is good for the working class. How did this happen to the Left? Why was it derailed and by whom?

 Hierarchy is one answer. The capitalist and the corporate worlds operate on an intensely hierarchical basis. The path to leadership within a bank, management of a globally trading company or even high command in the military is of an evolutionary nature. Such power is acquired by a challenging climb within an increasingly  demanding system. It is all about the survival of the fittest. Every step entails new challenges. Failure at any step could easily result in a setback or even a career end. In the old good days, the Left also operated on a hierarchical system. There was a long challenging path from the local workers’ union to the national party. But the Left is hierarchical no more.

 Left ideology, like working class politics, was initially the byproduct of the industrial revolution. It was born to address the needs and demands of a new emerging class; those who were working day and night to make other people richer.  In the old days, when Left was a meaningful adventure, Left politicians grew out of workers’ unions. Those who were distinguished in representing and improving the conditions of their fellow workers made it to the trade unions and eventually into the national parties. None of that exists anymore.

 In a world without manufacturing, the working class have been removed from the consumption chain and demoted into an ‘under class.’ The contemporary Left politician has nothing to do with the workless people let alone the workless class.  The unions are largely defunct.  You won’t find many Labour politicians who have actually worked in factories and mixed with working people for real. No contemporary Left politician including Jeremy Corbyn and Bernie Sanders is the product of a struggle through a highly demanding hierarchical system as such a system hasn’t really existed within the Left  for at least four decades.

In most cases, the contemporary Left politician is a middle class university activist groomed through party politics activity. Instead of fighting for manufacturing and jobs, the Left has embraced the highly divisive identitarian battle.  While the old Left tended to unite us by leading the fight against the horrid capitalists rather than worrying about  whether you were a man or a woman, black or white, Jew or Muslim, gay or hetero, our present-day ‘Left’ actually promotes racial differences and divisions as it pushes people to identify with their biology (skin colour, gender, sexual orientation, Jewish maternal gene etc.) If the old Left united us against the capitalists, the contemporary ‘Left’ divides us and uses the funds it collects from capitalist foundations such as George Soros’ Open Society Institute.

 The British Labour party is a prime example of this. It is deaf to the cry of the lower classes. It claims to care ‘for the many’ but in practice is only attentive to a few voices within the intrusive Israeli Lobby. As Britain is struggling with the crucial debate over Brexit, British Labour has been focused instead on spurious  allegations of ‘antisemitsm.’  It is hard to see how any Left political body in the West even plans to bring more work to the people. The Left offers nothing in the way of a vision of a better society for all.  It is impossible to find the Left within the contemporary ‘Left.’

 Why has this happened to the Left, why has it become irrelevant?  Because by now the Left is a non-hierarchical system. It is an amalgam of uniquely ungifted people who made politics into their ‘career.’ Most Left politicians have never worked at a proper job where money is exchanged for merit, achievements or results. The vast majority of Left politicians have never faced the economic  challenges associated with the experience of being adults. Tragically such people can’t lead a country, a city, a borough or even a village.

The Left had a mostly positive run for about 150 years. But its role has come to an end as the condition of being in the world has been radically transformed. The Left failed to adapt. It removed itself from the universal ethos.

The shift in our human landscape has created a desperate need for a new ethos: a fresh stand point that will reinstate the Western Athenian ethical and universal roots and produce a new canon that aspires for truth and truthfulness as opposed to the current cancerous tyranny of correctness.


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Israel’s Case Against Human Rights Watch Reveals How Its Normalizing West Bank Land Theft

Omar Shakir Feature photo

The argument made by an Israeli court has been defacto reality in Israel since 1967: there is no West Bank, instead, the region is called Judea and Samaria, legitimate parts of the State of Israel. 

The Occupied West Bank — In November 2019, following a long legal battle, Israel revoked the work visa and deported Human Rights Watch (HRW) director Omar Shakir.  According to HRW, Israel argued that the state, “revoked the work visa of Shakir, a United States citizen, in May 2018 on the assertion that his advocacy violated a 2017 law that bars entry to people who advocate a boycott of Israel or its settlements in the occupied West Bank.”

HRW claims that this is not true and that the organization does not call for the boycott of Israel. On their website, they do claim, however, that, “Human Rights Watch urges businesses to stop operating in illegal settlements as part of their global duty to avoid complicity in human rights abuses.”

The case went all the way to Israel’s highest court which found that the position held by HRW regarding Israeli settlements constitutes grounds for deportation. The decision describes Human Rights Watch’s research on the activities of businesses, including the global tourism companies Airbnb and Booking.com, as “boycott-promoting activities.”

The truth is that HRW does recommend that businesses cease operations in Israeli settlements in the West Bank. According to Judge Tamar Bazak-Rapoport, Israel’s anti-boycott law does not distinguish between boycotts directed at Israel and those directed only at West Bank settlements.

At a recent event in Ramallah to commemorate International Palestine Solidarity Day, Rabbi Yisroel Meir Hirsh of Neturei Karta, weighed in on the ruling, saying to a group of Palestinians and liberal Israelis that:

The talk regarding the illegality of the Israeli settlements in the West Bank is irrelevant. This is because not only those settlements are a violation of international law, but the entire Zionist state is a violation of international law. Therefore the only thing that can stop the occupation is a global economic boycott of the Zionist state.”

 

A Weak Argument

The argument made by Judge Rapoport echoes what has been defacto reality in Israel since 1967: there is no West Bank, instead, the region is called Judea and Samaria, which are legitimate parts of the State of Israel.

Israel does not recognize that there are settlements that are “illegal” and ones that are legal because the official Israeli line is that Jews have a right to reside anywhere within the Land of Israel, and that includes Judea and Samaria.

Omar Shakir Israel

Omar Shakir Israel Omar Shakir poses with a copy of a report released following a two year investigation in the West Bank city of Ramallah, Oct. 23, 2018. Nasser Nasser | AP

The region that was once universally recognized as the West Bank is now officially the Judea and Samaria district, according to Israel. As an example, the Israeli police established the Shai District (Shai is the acronym in Hebrew for Shomron & Yehuda, or Samaria and Judea), in 1994. On their website, which is in Hebrew only, it says that the district is the second in size within the Israeli police force, but it is the first in “sensitivity.”  Sensitivity meaning security issues and clearly the reader will understand that they are speaking of the Arabs who reside within the district.

According to the site, the Shai district includes one hundred and twenty colonies, which are in fact cities and towns for Jews only. It contains three municipalities, twelve local councils, and six regional councils. It should come as no surprise that none of the countless cities and towns and villages that exist within that region and in which close to three million Palestinians reside are included on that list. In order to ensure the safety and security of the residents (Jewish residents), the website reads, the police district has to work alongside the army and the Shabak, or the secret police.

All this to say that the inclusion of Israeli settlements and colonies within Judea and Samaria into Israel, those same settlements that HRW refers to as “illegal,” is complete.

 

Israel vs. the “occupation”

The view taken by the Israeli courts regarding the deportation of Omar Shakir is, in fact, an honest assessment of the situation. Tel-Aviv is largely an illegal settlement sitting on the destroyed Palestinian city of Yafa. The same goes for many, if not most, of the Israeli neighborhoods of Jerusalem. The cities of Akka, Tabariya, Safad, Lydd, Ramle – to mention a few – all had a sizeable Palestinian population that was forcibly expelled and now Israeli Jews have taken their lands and their homes. Israeli colonies, stretching from Al-Jaleel in the north to the Naqab in the south, sit on lands taken by force from Palestinians. They are the same as the cities and towns built in what used to be the West Bank, a geopolitical entity that no longer exists.

The only remnant from the pre-1967 Israel is the quasi citizenship status held by the Palestinians who reside in the pre-1967 boundaries. While Israeli Jews are full-fledged citizens regardless of where they reside, the status of Palestinians is determined by their place of residence: 1948, Jerusalem, Judea and Samaria or Gaza.

The concern within Israel is that, if HRW calls for a boycott of certain colonies, what will stop them from calling a boycott on the others? The argument made by HRW, and its denial of the claim that it calls for boycott, did not hold up in Israeli court and for good reason. It is an argument has no merit in the reality that exists in Palestine.

Trying to separate “Israel Proper” from the “occupation” is an exercise in futility. So the question is, why does HRW, and many other organizations for that matter, still treat some settlements as illegal and not others? Furthermore, Israel clearly states that a call for the boycott of any Israeli settlement is to call for a boycott of Israel, why call on business to cease working in Judea and Samaria but not in other parts of Palestine?

What is perhaps the most crucial question of them all, if indeed Human Rights Watch is serious about its claims of Israeli human rights violations, why does it not endorse the Palestinian call for Boycott, Divestment and Sanctions known as BDS?

The approach that maintains that there is a legitimate Israel, and an occupation that is a separate entity, is the line held by liberal Zionist groups that are sometimes called “Zionist Left.” It is, however, a false assertion. There is but one Israel, it is an apartheid regime that governs all of historic Palestine and anyone who opposes it must call for a boycott. Calling to boycott only some of it is tantamount to saying that racism and violence are acceptable within certain boundaries.

At the event in Ramallah where Rabbi Hirsh spoke, other Israelis were present. They disrupted and heckled the Rabbi to a point where the Palestinian host had to stop and reprimand the Israelis and ask them to demonstrate respect, as it was they who decided on the speakers. What troubled the members of the Zionist “Left” who were present was that Rabbi Hirsh stated that not only are Judea and Samaria settlements are a violation of international law, but that the entire Zionist project is.

The truth hurts.

Feature photo | Omar Shakir, center, a U.S. citizen and employee of Human Rights Watch, stands next to Kenneth Roth before being deported from Israel at Ben Gurion International Airport, near Tel Aviv, November 25, 2019. Ammar Awad | Reuters

Miko Peled is an author and human rights activist born in Jerusalem. He is the author of “The General’s Son. Journey of an Israeli in Palestine,” and “Injustice, the Story of the Holy Land Foundation Five.”

The views expressed in this article are the author’s own and do not necessarily reflect MintPress News editorial policy.

Jews vs. Israelis

 

Israel vs Jews.jpg

by Gilad Atzmon

 Now would be the correct time for Ali Abunimah, JVP,  & CO to form an orderly queue to issue their deep and sincere apology to me. Since the early 2000s my detractors within the so called Jewish ‘Left’ together with  their sometime stooges, have been harassing me, my publishers and my readers for pointing out that Zionism is an obsolete concept with little meaning for Israel, Israelis  and their politics let alone the conflict that has been destroying the Eastern Mediterranean region

Image result for Abunimah and Jilad

In my 2011 book The Wandering Who, I argue that “Since Israel defines itself openly as the ‘Jewish State’, we should ask what the notions of ’Judaism’, ‘Jewishness’, ‘Jewish culture’ and ‘Jewish ideology’ stand for.” Just before the publication of the book I was urged by both JVP’s leader and Ali Abunimah to drop the J-Word and focus solely on Zionism. In Britain, a gang of so called ‘anti’ Zionist Jews relentlessly terrorised my publisher and promoters. Funny, most of these authoritarian tribals who worked 24/7 to silence me have been expelled from the British Labour Party for alleged anti-Semitism. Now, they promote the ideal of ‘freedom of speech.’

Image result for the wandering who

In ‘The Wandering Who’ and in the years preceding its publication, I realised that the Palestinian solidarity discourse has been suffocated with misleading and often duplicitous terminology that was set to divert  attention from the root cause of the conflict and that acted  to prevent intelligible discussion of  possible solutions.

Let’s face it. Israel doesn’t see  itself as the Zionist State: not one Israeli party integrated the word ‘Zionism’ into its name. To Israelis, Zionism is a dated and clichéd concept that describes the ideology that promised to erect a Jewish homeland in Palestine. For Israelis, Zionism fulfilled its purpose in 1948, it is now an archaic term. In ‘The Wandering Who’ I presented a so-far unrefuted argument that an understanding of ‘Jewishness’, a term familiar to every self-identified Jew, may provide answers to most questions related to Israel and its politics. It may also help us to grasp the fake dissent that has dominated the so- called Jewish ‘anti’ Zionist campaign for the last two decades.

Though I was probably the first to write about the crucial shift in Israeli society in favour of Judeo-centrism, this shift is now mainstream news.  Haaretz’s lead writer, Anshel Pfeffer, just wrote a spectacular analysis of this transformation. Pfeffer’s view is that Israelis are going to the polls this Tuesday to decide whether they are “Jews” or “Israelis.” 

According to Pfeffer, in the mid 1990s it was Netanyahu’s American campaign guru, Arthur Finkelstein, who promoted  “a message that could reach secular and religious voters alike. In his polling, he had asked voters whether they considered themselves ‘more Jewish’ or ‘more Israeli.’ The results convinced him there was a much larger constituency of voters, not just religious ones, who emphasized their Jewish identity over their Israeli one.”

In light of Finkelstein’s observation, Likud focused its message on Jerusalem. Its campaign slogan was:  “Peres will divide Jerusalem.” In the final 48 hours before Election Day there was also “an unofficial slogan, emblazoned on millions of posters and bumper stickers distributed by Chabad Hasidim: “Netanyahu is good for the Jews.”

In a Haaretz interview after his narrow 1996 defeat, Peres lamented that “the Israelis lost the election.” When asked then who had won, he answered, “The Jews won.”

Pfeffer points out that Netanyahu learned from Finkelstein that the “Jew” is the primary unifier for Israelis. This certainly applies to religious Jews but also to those who regard themselves as secular. After all, Israel has really been the “Jewish State” for a while.

This is probably the right place to point out that Netanyahu’s move of locating Jewishness at the heart of Israel is a reversal of the original Zionist promise. While early Zionism was a desperate attempt to divorce the Jews from the ghetto and their tribal obsession and make them “people like all other people,” the present adherence to Jewishness and kinship induces  a return to Judeo-centric chauvinism. As odd as this may sound, Netanyahu’s transformation of Israel into a ‘Jewish realm’ makes him an ardent anti Zionist probably more anti Zionist than JVP, Mondoweiss and the BDS together.

Pfeffer points out that when Netanyahu returned to power in 2009 and  formed a right-wing/ religious coalition, was when “the Jews prevailed — and have done so ever since in four consecutive elections, including the last one in April 2019.”

To illustrate this Pfeffer cites the 2012 Israeli  High Court of Justice decision to deny a petition by writer Yoram Kaniuk and others to allow themselves to be registered solely as ‘Israelis’ as opposed to ‘Jews.’

Every so often we hear from one Torah rabbi or another that “Zionism is not Judaism.” Those who have reached this point surely grasp that ‘Zionism vs. Judaism’ is a fake dichotomy. It serves to confuse and to divert questioning minds from the path toward an understanding of the conflict: In Israel Zionism is an empty concept, politically, ideologically and spiritually. Israel defines itself as ‘The Jewish state’ and orthodox rabbis are at the centre of this transition in Israeli politics and life.

I guess that Abunimah and JVP were desperate to silence me at the time as they foolishly believed that shooting the messenger or alternatively burning books was the way forward for human rights activism. I stood firm. The observations I produced in ‘The Wandering Who’ were endorsed by the most profound thinkers associated with the conflict and the anti war movement. My observations are more relevant than ever and in Israel they have entered mainstream analysis. When it comes to Palestine solidarity we have managed to waste a good two decades of intellectual progress thanks to authoritarian lobbies operating in our midst. For truth and justice to prevail, we have to learn to speak the truth as we see it, and to accept JVP and Abumimah’s apologies when they are mature enough to come clean.

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The End of Israel

the end of.jpg

by Gilad Atzmon

The lesson to be drawn from the current Israeli political stalemate is that Israel is imploding, breaking into the elements it has never managed to integrate into one. The schism is no longer the more quotidian dichotomy of Ashkenazi vs. Arab Jews (aka Sephardim); this divide is ideological, religious, spiritual, political, ethnic and cultural. Nor does it break down to Left and Right, Jewish Israelis are politically with the right even when they pretend to be ‘Left.’ Although some of the most astute critical voices of Israeli politics and Jewish fundamentalism are Israelis (such as Gideon Levi, Shlomo Sand, Israel Shamir and others), there is no political Israeli Left. Israeli politics break down into a lot of extreme right voters and many ordinary hawks. The Arab Joint List Party is practically the only Left party in the Israeli Knesset. This should not be surprising any more. Jewish Left, as I have been arguing for many years, is an oxymoron; Jewishness is a form of tribal identification and Left is universal. The ‘tribal’ and the ‘universal’ are like oil and water, they do not mix very well.

What is peculiar about the Israeli political divide is that the Israelis are more united than ever in their nationalist beliefs and in the primacy of their Jewish symptoms. Why is it, if the Israelis are so unified, that no one can form a government in their so-called ‘Jewish State’?

 Avigdor Lieberman, formerly an enthusiastic Netanyahu ally and himself a radical Jewish nationalist, delved into the Israeli political deadlock yesterday. He maintained that the elections had already been decided: “The ultra-Orthodox and Messianic bloc reaches 62-61 seats.” The leader of the rabid nationalist Yisrael Beiteinu said, “If there is no voting rate of at least 70% in Gush Dan and Sharon, the Halacha government will be established.”

Basically, Lieberman said that unless secular Israelis in Tel Aviv go to the polls, they should expect to live in a Halacha State under an ultra right wing Netanyahu government.  Lieberman appears to hold the key to Israel’s political stability. Although he and Netanyahu are ideological twins regarding Israeli security and nationalist matters, the two are bitter rivals who fight aggressively against each other. Netanyahu has known for a few years that, absent a strong ultra right wing government, he can expect to spend some time behind bars, an adventure that has become common for Israel’s prime political figures.  Netanyahu’s natural partners are the ultra right parties and the orthodox parties. Ideologically, Lieberman should also feel comfortable within such a political coalition but Lieberman has made a crucial political decision, essential for his political survival. A while back he grasped that his political home base, Jewish immigrants from the former Soviet Union, many of them barely Jewish and subjected to constant rabbinical terror, regard the Jewish Orthodox parties as their ultimate foes. Many of these Russian and Ukrainian Jews hold ultra right wing political positions but also see the Rabbis as an imminent threat to their survival.

Theoretically, Lieberman could broker a huge unity coalition with Netanyahu at the top, joined by Blue and White (Kachol Lavan) and its three right wing field marshals, Lieberman’s own party and probably the Labour party. Such a coalition would hold around 80 Knesset seats, more than enough to sustain a strong government but this coalition would refuse to guarantee Netanyahu’s immunity.

 Netanyahu gambles instead on a weak ultra right wing religious government, a government that may not hold for very long but would buy more time for its PM to stay out of jail.

 This conflict at the heart of Israeli politics is a window into the Jewish state and its fears. Israel is rapidly becoming an Orthodox Jewish state. Israel’s Orthodox Jews are the fastest growing group in the country. They are also the country’s poorest population, 45 percent live below the poverty line in segregated communities. Ordinarily, one would expect the poor to support the left, but Israeli Torah Jews are rabid nationalists and openly lend their support to Benjamin Netanyahu and his party.

Prof. Dan Ben-David of Tel Aviv University warned recently that Israel could cease to exist in a couple of generations. He pointed to the astonishingly high birth rate among ultra Orthodox Jews and predicted that, based on current trends, they will comprise 49% of Israel’s population by 2065. The ultra Orthodox parties are destined to dominate the Knesset within a generation or less. Ben David  predicts that their dependence on Israel’s welfare system will lead to a rapid decline is Israel’s economy. This is economically damaging enough and is made worse by the refusal of most rabbinical schools to incorporate standard Western subjects such as mathematics, science and English into their core curriculum. Consequently, Israel is educating a growing percentage of its population in a fashion that fails to equip them to contribute to the needs of a hi-tech society that is immersed in a conflict for survival.

 The picture that comes across is peculiar. As Israel becomes increasingly Jewish and fundamentalist in its nationalist and religious ethos, it has also become more divided on everything else. The Russian immigrants find it impossible to live alongside the ultra Orthodox and vice versa. The secular enclave in Tel Aviv is committed to seeing their metropolis as an extension of NY. The Israeli Left has morphed into an LGBT hasbara unit. It has practically removed itself from the Israeli/Palestinian conflict. Jewish settlers adhere to the concept of a ‘Two Jewish States Solution.’ They want to see the West Bank become a Jewish land. Orthodox Jews are barely concerned with any of these political issues. They well know that the future of the Jewish state belongs to them. All they need to do is sustain a productive secular Jewish minority to serve as their milk cow.  On top of all of that we face Bibi’s survival wars that threaten to escalate any minute into a world conflict.

In light of all of this, the Palestinians are in relatively good shape.. They simply need to survive. Israel seems to be Israel’s fiercest enemy.

My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Hamas Won Again

April 10, 2019  /  Gilad Atzmon

hamas won again.jpg

By Gilad Atzmon

Prime Minister Benjamin Netanyahu won a decisive victory yesterday. He is likely to carry on to a fifth term in office. As of this morning, the right-wing bloc has a clear advantage of 65 seats (out of 120) over the centre/left parties and seems more likely to form a coalition.

The meaning of yesterday’s election results are obvious and undeniable. The Israeli left is now marginal, verging on non-existent. The Israeli Labour party has been reduced to a miniature caricature, pretty much the size of Meretz, themselves a parody of left thinking. Needless to mention that these two parties are Zionist to the core. They deny the Palestinian right of return and believe in segregation between Jews and Arabs by means of a two-state solution.

Netanyahu is, beyond doubt, the most sophisticated player in the Israeli political theatre. In the weekend he  vowed to annex the West Bank Settlements. By performing this election ploy, he managed to completely obliterate his hard-line rivals on the right such as Bennett-Shaked’s New Right and even Zehut, which promised to be a ‘rising political force.’ As for this morning neither Zehut nor Bennett, who promised his voters he would be the next Defence Minister, made it to the Knesset.  Netanyahu has also managed to reduce the USA into a subservient colony.  We saw President Trump working hard for his friend in Jerusalem, recognising Israeli sovereignty over the Golan Heights and castigating Iran’s Islamic Revolutionary Guard Corps as a ‘terror organisation’. But most significantly, Netanyahu is also Hamas’s favourite prime minister.

Hamas knows very well that Israeli centrist government are genocidal in their approach to Arabs and Palestinians in particular. Hamas remembers Ehud Olmert, Tzipi Livni and Ehud Barak. They clearly prefer Bibi. They know very well that Bibi has been anxious to operate in Gaza. Hamas knows very well that Israel is running out of military and political options, let alone solutions to the conflict. Hamas voted Bibi. It entered ceasefire negotiations with Israel just a few days before the election. There is good reason to believe that Hamas would prefer to deal with Netanyahu rather than with a ‘centrist’ party led by three war criminals. Hamas won again, it has pushed Israel into a state of further paralysis. Israel does not have a prospect of a future in the region. Israel may not be defeated by Quasam rockets but by its own Ghetto mentality. 

Netanyahu is not the Disease, he is a Symptom

March 25, 2019  /  Gilad Atzmon

bibi .png

By Gilad Atzmon

In a recent thought-provoking article Gideon Levy, probably one of the last genuine Israeli voices for peace, claims that “It is not Netanyahu who is responsible for Israeli ‘racism, extreme nationalism, divisiveness, incitement, hatred, anxiety and corruption.’” Behind Netanyahu, Levy says, there’s a nation of voters and other elected officials that aren’t very different from their leader.

“Simply put, the people are the problem… There are those who have hated Arabs long before Netanyahu. There are those who despise blacks, detest foreigners, exploit the weak and look down their noses at the whole world – and not because of Netanyahu. There are those who believe they are the chosen people and therefore deserve everything.”

Levy reaffirms the observation that I have been pushing for two decades. The problem with Israel is not of a political kind. The conflict with the Palestinians or the Arabs is not of a political nature as some delusional characters within the Palestinian solidarity movement have been proclaiming for years. Israel defines itself as the Jewish state. In order to grasp Israel, its politics, its policies and the intrusive nature of its lobby, we must understand the nature of Jewishness. We must learn to define the differences between Jews (the people), Judaism (the religion) and Jewishness (the ideology). We have to understand how those terms are related to each other and how they influence Israeli and Jewish politics globally.

Levy writes that “there are those who think that after the Holocaust, they are permitted to do anything. There are those who believe that Israel is tops in the world in every field, that international law doesn’t apply to it, and that no one can tell it what to do. There are those who think Israelis are victims – always victims, the only victims – and that the whole world is against us. There are those who are convinced that Israel is allowed to do anything, simply because it can.”

In order to understand what Levy is referring to we must dig into the core of Jewish identification and once and for all grasp the notion of Jewish choseness. Levy contends that “racism and xenophobia are deeply entrenched here, far more deeply than any Netanyahu…The apartheid did not start with him and will not end with his departure; it probably won’t even be dented. One of the most racist nations in the world cannot complain about its prime minister’s racism.” Netanyahu as such, is not the disease. He is a mere symptom.

The devastating news is that neither the Israeli ‘Left’ nor the Jewish so-called ‘anti’ Zionist league are any less racist than their Zionist foes. The Israeli Left pushes for a ‘two state solution.’ It crudely ignores the Palestinian cause i.e. the Right of Return. The Israeli Left advocates segregation and ghettoization; not exactly the universal message of harmony one would expect from ‘leftists.’ Disturbingly, the Diaspora Jewish ‘anti’ Zionist Left is even more racially exclusive than the Israeli Right. As I have explored many times in the past, Corbyn’s ‘favourite Jewish political group namely, Jewish Voice for Labour (JVL)  is a racially exclusive political cell. It wouldn’t allow gentiles into its Jews-only club. Jewish Voice for Peace (JVP) is no better. It will happily take donations from Goyim but will never allow those Goyim to become its board members.

Levy proclaims that “Netanyahu is the best thing to ever happen to Israeli politics – you can dump everything on him.” But in his most astute observation, which has been explored before by Uri Avnery (may he rest in peace) and yours truly, Levy continues, “It would be great if some local Nelson Mandela would arise, a brave leader with vision who would change the country’s basic values and lead a revolution. But no such person has been born here, and it’s doubtful he ever will be.”

Levy points at the core of the Zionist failure. If early Zionism was a promise to civilise the diaspora Jew by means of ‘homecoming,’ Israel happened to do the complete opposite. Not much is left out of the Zionist promise to make the Jews ‘people like all other people’: as Israel is about to perpetrate another colossal war crime in Gaza, we have to admit that we are dealing with an institutionally racist and dangerous identity like no other.

Israel Migrates to the Right

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Israel’s Tragic But Predictable “Migration” to the Right—An Analysis (22 March 2019) by Lawrence Davidson

 

Part I—Israel’s Movement Right

An article published in the Israeli news blog +972 on 19 November 2018posed the question: Why does the right keep winning elections in Israel? The answer offered was “because Israelis are right wing.” Simple enough, and apparently, quite true. The article estimates that over half of Israeli Jews think of themselves as “right wing.” Self-defined centrists are about 25 percent, and those Israeli Jews who still cling to “leftist” ideals are now only about 15 percent of the population. The remainder are non-committal.

This movement to the right is often blamed on the Palestinians, but that is largely an evasion. As the story goes, it was the Second Intifada (occurring from late 2000 to early 2005) that so scared a majority of Israeli Jews that it “led to a migration of left-wingers to the … political center… [and] centrists [to the] right, causing the percentage of Jewish right-wingers to drift upward over the decade.” While the “migration to the right” has certainly taken place, it is better understood as follows: under Palestinian pressure for democratic reforms and justice, along with corresponding resistance to oppression, Israeli Jews who could not face the prospect of real democracy had nowhere politically to go than to the right—what should properly be described as the racist right. And, so they went. From this point on there was no more obfuscation—Israeli “security” is now clearly a stand-in phrase for the maintenance of Israeli Jewish domination over non-Jews.

Part II—Enter the Fascists

The present shifting about on Israel’s political landscape prior to its April 2019 elections confirms this basically rightwing racist scene. Prime Minister Benjamin Netanyahu affirmed that Israel is “the national state, not of all its citizens, but only of the Jewish people.” A minority of Israeli Jews might denounce such racism, but Israel’s recently adopted nationality law states that the right of national self-determination in Israel is “unique to the Jewish people.” And

whether the “left” acknowledges the fact or not, this law is in perfect sync with Zionist ideology.

It should be noted that the prime minister’s personal preference is not for “the Jewish people” as a whole. Indeed, in his eyes, if you are an anti-Zionist Jew you are an anti-Semitic Jew—whatever that might mean. The prime minister is more comfortable with Jews of the fascist, racist right, with whom he has so much in common. This is the kind of Jew he has politically allied with. What in the world is a fascist Jew? Well, in this case, it is someone who uses violent methods to  realize the logical consequences of Zionism—if Israel is a “Jewish state,” then non-Jews must go. How they ultimately go has been left an open-ended question, though Israel is engaged in a continuous effort to destroy Palestinian infrastructure. Fascist Jews advocate expulsion of all Palestinians and sometimes engage in direct violence—akin to classic pogroms—in an effort to fulfill this goal.

You might shake your head in wonderment at the notion of Jewish fascists, but they have always been an important element in Zionist history. You can trace their activity from Vladimir Jabotinsky and his notion of an “iron wall” (1923) that would force the Palestinians to acquiesce in Zionist domination, right up to Meir Kahane, an advocate of expulsion, and his Kach Party (1971-1990). It is Kahane’s followers who now are political partners of Netanyahu. The “migration” of Israeli Jews to the right has narrowed the gap between the majority of “ordinary” citizens and the fascists. So, back into favor come the Kahanists.

Part III—What Is an Israeli Centrist?

Nor should we look for anti-racist activism among the 25 percent who see themselves as centrists. Presently, those who seek to capture the centrist vote are Benny Gantz and Yair Lapid. Gantz is former chief-of-staff and a man who is being sued for war crimes. He is leader of the Israeli Resilience Party (Hosen Israel). That party has allied with Yair Lapid, a former TV celebrity, and his There is a future Party (Yesh Atid).

Both of these politicians call themselves “new centrists” and concentrate their platforms on “socio-economic issues such as the cost of living.” However, when it comes to the Palestinians, neither of them are interested in a democratic Israel that would afford non-Jews equal rights—nothing particularly “new” here for “centrists.” Gantz is the classic military maven so prevalent in Israeli politics. Here is his view of where “resilience” should take Israel relative to the Palestinians: “The Jordan Valley will remain our eastern security border,” Gantz declared. “We will maintain security in the entire Land of Israel … we will not allow the millions of Palestinians living beyond the separation fence to endanger our security and our identity as a Jewish state.” For someone who is campaigning on the theme that, under its present government, “Israel has lost its way,” Gantz’s intentions in this regard are remarkably similar to those of Benjamin Netanyahu.

Yair Lapid’s position on the Palestinians is little different from that of Gantz. He says that “we need to separate from the Palestinians,” as if Israeli Jews haven’t been doing just that for the past 71 years. He goes on to demand that all issues of security have to “stay in Israel’s hands,” there is no such thing as a “right of return,” and Jerusalem will not be divided into two capitals.

On the Palestinian issue—the one that now divides Israel from increasing numbers of citizens in the democratic world—there is little difference between the Israeli rightists and the centrists except that the latter do not publicly talk about the forceful expulsion.

Part IV—Conclusion

That approximately 85 percent of Israeli Jews should end up unwilling to grant equal rights to the 20 percent of Palestinians who are their segregated neighbors; that they should support, or at best not act against the relentless, vicious process of illegal settlement in the Occupied Territories; and finally that they should react to Palestinian resistance to Zionist oppression by “migrating” to the right, is both tragic and predictable.

It must be realized that any country that allows racism to rule its public sphere cannot pass itself off as a democracy. It is simply a contradiction. The Zionist experiment looking toward a democratic Jewish state might have gone differently if it had been tried somewhere devoid of a non-Jewish population (like the moon), but then, in the end, the Zionists became obsessed with Palestine, fell in with the colonial mentality still prevalent during the first half of the twentieth  century, and have never progressed beyond it.

To this point, I beg the reader’s patience as I repeat an argument I have made more than once in past analyses: It is impossible to create a state exclusively for one people (call them people A) in a territory already populated by another people (call them people B) without the eventual adoption of racist policies by A and eventual resistance on the part of B. Under such circumstances, for A, there can be no real security, nor can there be anything like a healthy national culture.

Indeed, unless a majority of Israeli Jews are willing to go the route of South Africa and renounce their program of discriminatory dominion over millions of non-Jews, they have nowhere else to go but head-first into the hell that is the racist right. With 85 percent sharing, or at least acquiescing, in the views of Netanyahu, Gantz, and Lapid, the chances for redemption do not look good. In fact, it is probably the case that the “light unto the nations” has long since gone out.

About Lawrence DavidsonImage result for Lawrence Davidson

Lawrence Davidson is professor of history emeritus at West Chester University in Pennsylvania. He has been publishing his analyses of topics in U.S. domestic and foreign policy, international and humanitarian law and Israel/Zionist practices and policies since 2010.

“Largest Land Grab Since 1948” — israel (apartheid state) to Expel 36,000 Palestinians From Negev

“Largest Land Grab Since 1948” — Israel to Expel 36,000 Palestinians From Negev

Given the Israeli state’s rejection of their existence, government officials have called the Palestinians living in these villagers “violators” and “squatters” – accusing them of illegally occupying “state lands.”

TEL AVIV, ISRAEL — According to an Israeli media report, the Israeli government has completed work on a massive, far-reaching plan that would expel an estimated 36,000 Palestinians from “unrecognized” villages in the Negev Desert. If the plan is approved by the Knesset, Israel’s legislative body, its implementation could begin as soon as this year and would take four years to complete. News of the plan was first published by Israel Hayom – Israel’s largest Hebrew-language newspaper, funded by Sheldon Adelson, the top donor to both U.S. President Donald Trump and Israeli Prime Minister Benjamin Netanyahu.The plan — compiled by Uri Ariel, Israel’s Minister of Agriculture and Rural Development, and his staff — features the seizure of an estimated 260,00 dunams (64,247 acres) from Palestine’s Bedouins. The size of the territory in question and the high number of Palestinians set to be affected has led some to call the plan the largest “land grab” of Palestinian-inhabited land since 1948, when the state of Israel was founded.

Israel Hayom’s report stated that, per the new plan, the Palestinian villages would be demolished and the ruins of their homes would then become the sites of “national projects,” infrastructure projects, and “security” installations after the forcible “transfer” of the land’s current inhabitants to other “state-approved” settlements such as Tel Sheva, Abu Talul and Umm Batin. The report noted that a major motivation behind the plan’s creation was the transfer of an arms-industry factory from another part of Israel to the Negev, as well as the expansion of the “Trans-Israel Highway” system.

Furthermore, the plan involves calling for a budget increase to boost the presence of law enforcement officials involved in the forcible “transfer” and in the demolition of Palestinian villages.

Rights groups have yet to comment on the newly announced plan targeting Palestinian communities in the Negev. However, Human Rights Watch has previously condemned Israel’s targeting of “unrecognized” Palestinian villages in the region. In 2016, Sarah Leah Whitson, executive director of Human Rights Watch’s Middle East and North Africa Division, stated:

The forcible eviction of Bedouin residents to make way for a new Jewish town would be a blatant and ugly episode of discrimination mirroring Israel’s unlawful settlements. Long after most of the rest of the world has such rejected racist policies, the Israeli government keeps building and razing communities on the basis of religion and ethnicity.”

 

No recognition, no rights

The Bedouin Palestinians who inhabit these lands face an uphill battle in any effort to oppose the newly drafted plan. This is because their villages have long been “unrecognized” by the state of Israel, which has claimed that Palestinian Bedouins cannot “prove” their ownership or claim to the land. This has been used to justify the withholding of basic services, such as running water and electricity, from these areas. Residents, even though they are technically Israeli citizens, also lack addresses and their villages do not appear on official Israeli maps.

As a consequence of their lack of formal recognition, Israeli authorities do not regard the Palestinian inhabitants of these villages as having any rights to the land, even though many of the villages were established several decades ago by Palestinians forced from their homes following the creation of the Israeli state in 1948.

Given the state’s rejection of their existence, Israeli government officials have called the Palestinians living in these villagers “violators” and “squatters” – accusing them of illegally occupying “state lands.” As a result, these villages have constantly been under threat of demolition, with the Israeli government even forcing the inhabitants of demolished villages to pay for the destruction of their own homes.

Israel | Palestinians Negev

A Bedouin boy carries timber after demolished his home in the village of El Araqib near the southern Israeli city of Beersheba in 2010. Tsafrir Abayov | AP

 

Pushing towards complete annexation and ethnic cleansing

The newly announced plan is part of a wider Israeli government push to annex Palestinian territory and ethnically cleanse areas that have already been annexed by Israel. With the support of the Trump administration in the United States, right-wing Israeli politicians have been emboldened to introduce and promote measures that would result in the Israeli government’s complete annexation of Palestine’s West Bank, which has been under Israeli military rule since 1967 and has lost substantial amounts of land to the construction of illegal Jewish-only settlements supported by the Israeli government. Those efforts prompted the UN to warn last July that Israel’s government was poised to formally annex the West Bank in the coming years.

In addition, within areas already controlled by Israel, the effort to erase Palestinian communities is also picking up steam, as evidenced by the promotion of this new plan to expel 36,000 Palestinians with Israeli citizenship from their homes.

Last year, an Israeli Supreme Court ruling essentially authorized and justified the Israeli government’s demolition of “unrecognized” Palestinian villages after hearing the case of the Palestinian village of Khan al-Ahmar, located east of Jerusalem. That ruling has now set a precedent that critics claimed would allow the Israeli government to “ethnically cleanse” any Palestinian village within its territory, despite the fact that the practice is considered illegal by international law.

 

A man on a mission

It should be no surprise then that Uri Ariel, who drafted this latest plan, is one of the Israeli government’s top proponents of ethnic cleansing of Palestinian-inhabited territories. A member of the far-right Jewish Home party and vocal proponent of illegal settlements, Ariel stated last June that the Israeli government should forcibly annex 60 percent of the West Bank.

This past December, Ariel then stepped up his rhetoric regarding Palestinian Bedouins in the Negev, stating:

I am happy to announce a revolution in the Negev regarding the illegal construction. The enforcement agencies, together with the proper activities of the Bedouin Settlement Authority according to my instructions, created a new situation in the Negev: in 2019, we will aspire to zero illegal construction in the Negev.

We have increased the means of enforcement, we have demonstrated the validity of an attack along with significant land marketing, and we are on the right path to dramatically reduce and later eliminate the illegal takeover of state land in the Negev. The Negev will no longer be a no-man’s-land area without governance.”

Ariel reiterated this policy in January, stating that he would implement a “zero tolerance” policy for “illegal” Bedouin construction on Bedouin land, and again accusing Bedouin Palestinians of “taking over” Israeli state land.

A recent Haaretz report found that Ariel has been drafting plans to evict Palestinian Bedouins from their homes since the 1970s. Now, with a top post in Netanyahu’s government, Ariel seems to have finally garnered the power and the political support to make his long-planned push to ethnically cleanse Palestinian communities a reality.

Top Photo | Bedouin women sit outside a demolished home by Israeli forces in the southern village of Umm al-Hiran, Jan. 18, 2017. Tsafrir Abayov | AP

Whitney Webb is a staff writer for MintPress News and has contributed to several other independent, alternative outlets. Her work has appeared on sites such as Global Research, the Ron Paul Institute and 21st Century Wire among others. She also makes guest appearances to discuss politics on radio and television. She currently lives with her family in southern Chile.

West Bank Settler and American Patriot

Yonatan Stern interviewed by Gilad Atzmon

http://www.unz.com/

After the Pittsburgh Synagogue shooting, I posted a short news item about Cherev Gidon, an ‘Israeli Tactical Training Academy’ in Pennsylvania. The Israeli-style military school teaches American Jews some of the IDF commando’s essential manoeuvres. Yonatan Stern, Cherev Gidon’s founder, contacted me a day later. He said that my report had been balanced. He wrote an open and intellectually engaging note. I replied, asking whether he would agree to an interview. We met earlier this week in a kosher pizzeria in Monticello, a small town in the Catskills of New York.

Those who follow my work know that despite my sharp disagreements with Zionism, Israeli politics and West Bank setters in particular, I find more honesty in Right Wing Zionism than in the entire spectrum of the Jewish Identitarian Left. Although I probably agree on many crucial political matters with JVP activists and Mondoweiss readers, I see the Jewish left as an inherently duplicitous project. My point is that notwithstanding my almost complete ideological differences with right wing Zionists, their frankness about their principles allow our disagreements to be honestly debated. Unlike the Jewish Left that speaks of universal principles but thinks and acts tribally, the Jewish nationalist position is as coherent as it is immoral.

At the Kosher pizza place in Monticello, I met a nice and friendly young man. Yonatan’s political views were well developed: authentic, rational and totally consistent with his core beliefs. He had no gated enclaves, no ‘no go’ zones that he attempted to keep out of our discussion.

Yonatan was born about 100 miles outside of New York City, not far from where we were in the Catskill mountains. His parents made Aliyah when he was a child. The family settled in Kiryat Arbah, in what was probably the most radicalised, belligerent West Bank settlement. The second Intifada caught Yonatan when he was 16 years old. He was practically living in a war zone for the next seven years, and according to him, it was this extended experience that shaped his worldview. I spent my formative years from ages 16 to 23 in Hebron during the 2nd intifada. You saw gun battles day after day, you saw people being hit.” In his early twenties, Yonatan left Israel and returned to the United States.

In a recent Israeli TV interview, Yonatan explained that he was motivated to form an Israeli military training school in America by the March in Charlottesville. The chants of “Jews won’t replace us” reminded him of the rise of the Nazis. But he doesn’t like the leftists either. The Antifa evokes in him bad memories of Stalin’s antisemitsm. So I asked Yonatan why Jewish history repeats itself. How is it possible that Jews are once again opposed by both the right and the left? The ex settler’s answer may take some readers by surprise.

“In your work” he said, “you, Gilad, argue that Jews need to do introspection. Rather than saying ‘the world hates us,’ we should ask whether there is anything we are doing to provoke this antisemitsm. This is an essential question that Jews both left and right refuse to ask themselves. It is the one question you [Gilad] ask, it is the one question I ask.”

I was thrilled that Yonatan was familiar with my writings. I mentioned that I didn’t invent this question. The theme was thoroughly explored by early Zionists who tried to grasp the logos in the anti-Semitic argument.

“There is a very good reason history repeats itself,” Yonatan continued. “Antisemitsm is not about evil goyim who want to kill us. A lot of Antisemitsm is a result of actions Jews take which cause antisemitsm. We cannot effectively counter antisemitsm just by the ADL shaming people who say things about Jews, I don’t support this approach at all. I believe in freedom of speech. I don’t even support laws against holocaust denial and as a grandson of a holocaust survivor I know how real the holocaust was… I believe that Jews play a large part in antisemitsm and in order to fight antisemitsm we have to fight it in two ways and I am fighting it in both ways: I am reacting physically to the symptoms but I also try to challenge the basis of antisemitsm by speaking out, telling Jews that the root of a lot of antisemitsm in America is the adoption by many Jews in the last century of multi-culturalism, leftism, socialism, cultural Marxism, communism, all these evil ideologies of the left which started with Karl Marx and even before him. All these ideologues corrupted Jews to the core.”

Yonatan is clearly not a liberal Jew.

“You, Gilad, speak about Jewish exceptionalism. We [Jews] are supposed to be a light to the nations, but we do the opposite… When Jews promote open borders they actually undermine the nations in which they live. When the average white Christian American sees Jews pushing for thousands of Islamic terrorists and Somali refugees and Latin American criminals and members of cartels to come into the country and pushing for affirmative action and a homosexual agenda and they do all of it in the name of Judaism… What they do, they tell people , ‘this is Judaism, we exploit your gratitude, we are coming to your country, we are undermining it from within, [we] cause the country to collapse on itself and if you call us ‘dirty Jews’ we will say you are a ‘filthy anti-Semitic Nazi’.”

Yonatan, an ultra Zionist Jew, is presenting what many liberals may identify as the core right wing anti-Semitic argument. Although it would be practically impossible for a goy to survive after making such statements, I somehow don’t think that Yonatan suffers any form of exclusion for saying what he thinks about his people.

“You seem to have predicted the synagogue shooting; you saw it coming, how?” I asked him.

“For decades now so many liberal Jews have been pushing for cultural Marxism. So many Jewish political leaders are behind this. The movement is funded by George Soros who is clearly a Jew. But I consider him the opposite of a Jew. I see him as a malevolent force and other Jews who are in government and the Left … all of it really started with Saul Alinsky who set the foundation for the Antifa. They have been pushing it for 50 years. Of course, not all Jews subscribe to these ideas. There are many orthodox Jews who believe in the complete opposite. But because these people do it in the name of Judaism [so naturally] we all get pushed into the same boat. It was obvious that at some point somebody would snap…. the only question was when.. someone on the right would have to take action to respond to what they see as an assault on American heritage.”

Yonatan asked to make it clear that he was by no means justifying the attack on the synagogue. What he did, instead, was to attempt to understand the rationale that led to the Pittsburgh attack. Yonatan further predicted that “the next attack will come from the Left. They are very violent, subversive in the spirit Lenin and Trotsky.”

In the Israeli TV item about Cherev Gidon, Yonatan mentioned that the goal of his training unit is for “every synagogue to have an armed Jew ready to defend it.” I asked Yonatan if he believes that American Muslims should be entitled to explore the same right. Should they also train with submachine guns and automatic riffles and be ready to defend their mosques?

As you might expect, Yonatan wasn’t enthusiastic about the idea. “If they [the Muslims] were peaceful people yes, but the reality is that they, through their own actions, are showing us that they are not a peaceful people for the most part. There is a tremendous radicalism amongst Muslims these days.”

I challenged him again. “Let’s try to understand what is going on here. You clearly see yourself as entitled to enjoy the 2nd amendment but you think Muslims are not.”

“In regard to Muslims as a group, once they are in a mosque in America and across the West they are extremely radicalized, they use armaments for the purpose of terrorism and not for the purpose of self defense. We have to understand the difference, Judaism is not a religion that is looking to attack anyone.”

I told Yonatan that his statement can be easily challenged: Baruch Goldstein, an American-Israeli physician, a settler and an orthodox Jew like himself, was a mass shooter in 1994 at the Cave of the Patriarchs massacre in Hebron, killing 29 Palestinian Muslim worshippers and wounding 125. Goldstein didn’t use his automatic riffle for ‘self defense.’ Nor is the Jewish State deploying its F16s and drones in a ‘self defense’ mode in Gaza, Lebanon or Syria. Statistics of casualties in the region do not really help the Israeli or the Jewish case.

I asked Yonatan, “Do you want to live in a society where people defend their shrines with sub machine guns and automatic rifles?”

“Yes, absolutely,” was Yonatan’s answer; “an armed society is a polite society.”

“So you basically believe that it is a good idea to live in a society where people are armed to their teeth?”

“I think that it is a wonderful idea. This is the America I want to live in. People respect each other when everyone is armed.”

Since Yonatan was immersed in part of the American ethos, I wanted to examine his approach to the American ideals of equal opportunity and no discrimination. “Will you agree to train Hammed or Ibrahim and to share with them the deep secrets of Israeli tactics?”

Yonatan was absolutely clear. “I have the right to deny service to anyone I want…I train many non Jews, what you may call rednecks, Mexicans, but if a Jewish Lefty, a Jew member of Antifa, asks to join my course I will tell him as well to go away.”

I guess that Hamed and Ibrahim aren’t going to be amongst Cherev Gidon’s graduates. They may have to enrol in another military training gymnasium.

Before we ended, I asked Yonata