The Open Society and its Giant Enemies

twitter.jpg

By Gilad Atzmon

 A few days ago I received this warning message from Twitter: 

 “Hi Gilad Atzmon, 

Your account, @GiladAtzmon has been locked for violating the Twitter Rules. I was accused by this anti social network of “violating” their  “rules against hateful conduct.”

The message took me by surprise as hatred is foreign to me. In fact, I dedicate a considerable amount of my energy to exposing the racism, racial supremacy and biological determinism that are found in many identitarian discourses. 

Twitter wrote to me “You may not promote violence against, threaten, or harass other people on the basis of race, ethnicity, national origin, sexual orientation, gender, gender identity, religious affiliation, age, disability, or serious disease.”

Here is my 5 year old tweet that prompted action by twitter:

 @GiladAtzmon

_What can Jews do about #Antisemitism? Simple– look in the mirror– introspect. #Palestine #Zionism #Israel #BDS

what can jews do.png

 It seems that Twitter considers it  ‘hateful’ to  ask people to “look in the mirror”, to “introspect,” to consider the ‘remote’ possibility that maybe some of the Jewish State’s policies and practices may reflect badly on the Jews as a whole. I would like Twitter to explain to us how calling on people  to “introspect”  “promotes violence” or “threaten[s] or harass[es] people on the basis of race?” 

Twitter must have known that I didn’t commit any ‘hateful speech’ and offered me the chance to erase my 5 year old tweet that no one except my devoted Zionist stalkers would notice and who managed to pinpoint four other ‘hateful’ statements by me.  

Apparently sarcasm isn’t well received by Twitter’s moderators. They demanded that I also delete this 4 year old tweet:

@GiladAtzmon

I suggest instead of referring to the Swastika we just call it ‘Star of Adolf,’ it sounds friendly and it puts David’s in context…”

I accept that some Jews are upset by my dark cynicism, but considering the disastrous crimes that are committed by the country that decorates its tanks and airplanes with Stars of David, this is another call for Jews to introspect, to look in the mirror, to self-reflect. It by no means “promotes violence”, “threatens”, or “harasses” anyone. If anything it replicates the early Zionist insight which I agree with, that before anything else, Jews must first find their way to become ‘people like all other people.’ 

 Twitter also asked me to remove this exchange with an ardent Zionist: 

“@GiladAtzmon

@Saul_Freeman because the real holocaust is what you People do to Palestinians.”

I understand that I violated a tenet of the holocaust religion that no one is allowed to apply the H-word to any other people’s suffering. Certainly, no one is allowed to point at the slow genocide of the Palestinians. 

I don’t intend to bore you with each statement Twitter finds hateful. It doesn’t take much  to figure out that  Twitter was subjected to a Zionist blitz aimed at silencing me.  To some extent it was reassuring that my detractors couldn’t find a single remotely hateful statement in my entire Twitter oeuvre. And it was amusing to see how upset this caricature Zionist was to find out that my Twitter account was still active.  https://platform.twitter.com/embed/index.html?dnt=false&embedId=twitter-widget-0&frame=false&hideCard=false&hideThread=false&id=1291278513534902281&lang=en&origin=https%3A%2F%2Fgilad.online%2Fwritings%2F2020%2F8%2F8%2Fthe-open-society-and-its-giant-enemies&theme=light&widgetsVersion=223fc1c4%3A1596143124634&width=550px

 What is clear to a growing number of people, perhaps most Westerners, is that Twitter, like FB and  Google are not what they initially promised to be. It took little time for these internet platforms to morph into authoritarian and draconian thought police. If there was an initial promise to emancipate us through the internet, it is gone, the internet giants have become the most rigid oppressive and totalitarian forces leading us into the next dark age. 

The chutzpah, and I indeed deliberately use the Yiddish word in this context,  exceeds former totalitarian oppressive measures. This time it is not our rulers, tyrants or monarchs who make us fearful of our own thoughts. It is not political parties who make us walk on our tiptoes. In 2020 Internet companies even suspend the activity of democratically elected  leaders if they don’t fit with the Zuckerberg agenda or Twitter’s ‘progressive’ goals. In 2020 Zuckerberg and a few of Google’s directors decide what scientists are allowed to say about Covid 19. In August 2020 the internet giants claimed to know what eradicated Beirut before even the Pentagon or the Lebanese produced an explanation.  

Once again I find myself  reiterating that the Tyranny of Correctness is at the very heart of the Jerusalemite ethos. While Athens introduces us to philosophy, science, logos, beauty – Jerusalem, is considered the city of revelation,  is all about obedience. In Jerusalem, we follow mitzvoth and commandments. In Jerusalem, ethics (the making of moral judgments)  is replaced by rules that dictate an image of morality. Jerusalem decrees what we can say, Athens teaches us how to think for ourselves. 

The USA was born as an Athenian realm. It was the Land of the Free, not because it has ever been free, but because it was inspired by the notion of freedom.  Not much is left out of this aspiration.  America, like Britain, France and other Western countries is now a Jerusalemite colony, its regime of correctness is defined by foreign sensitivities. 

For the West to stop its rapid decline, it must –  and right now, before it is too late, to reinstate its fidelity to the Athenian creed. If the West wants to survive, it must ensure that it isn’t a Zuckerberg, in whatever form, who defines the boundaries of the Covid-19 debate. It should not be Youtube that decides which doctors and scientists are kosher enough to deserve airtime.  

For us to have a prospect of hope, Jerusalem must be reduced into its natural magnitude.  The Zionists who are upset by such  thoughts should bear in mind that Zionism succeeded in achieving its early objectives because its Zionist founders rejected Jerusalem. Their aim was to make Zion into an Athenian province. Their mission ultimately failed, but not before it inspired some Jews to believe in the possibility of a metamorphosis.  

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The Unconscious is Wiley’s Discourse

 BY GILAD ATZMON

wiley.jpg

By Gilad Atzmon

 If Britain were a healthy society the #Wiley saga would have triggered an open discussion about race and privilege. Wiley would be invited to BBC Newsnight, he would be challenged by one of BBC’s anchors, he would be confronted by one or two representatives of the Jewish community, he would have a chance to explain where he comes from. We would be better able to understand the emerging clash between Jews and Blacks.

But Britain is not very healthy at the moment and none of the above has happened. 

What happened instead was George Floyd all over again, but with a few major and significant differences. In the case of George Floyd a few policemen engaged in a deadly brutal and insidious act. In the case of Wiley, the entire Zionist league and its allies used a collective public knee to attempt the annihilation of the Black music icon. Another difference reflects on all of us. Following the Floyd murder thousands of Brits went to the streets to loudly proclaim that Black Lives Matter. They confronted the British police, they destroyed statues of slave traders. Who took to the streets to support Wiley?  Do Black Lives Matter only so long as Blacks do not open their mouths?

Watch Wiley in action:

Wiley’s comments didn’t trigger the desirable, if heated, debate because Jewish power, as I define it, is the power to silence criticism of Jewish power. Every means that serves this cause is considered legitimate. Interestingly, the disabling of speech is so extreme that one can’t find out what  it was that Wiley said that was so offensive. His tweets were initially removed by Twitter and as his twitter account is suspended.

Every news outlet in Britain and beyond has told us that Wiley’s tweets were horrid and anti-Semitic but no one dares to provide an example. It seems we are not even allowed to know what it is that we shouldn’t say. Possibly the censorship is even more sinister, they don’t want Wiley quoted only to find out that a large number of  Brits, possibly including prominent Jewish voices,  actually agree with the gist of Wiley’s statement.    

Wiley is accused of promoting “Conspiracy Theories” about Jews and their power. This is slightly confusing because Jews often brag about their power and success. According to the Jewish site Israelunwired, Alan Dershowitz’s message to the Jews reflects a celebration of the power of Jews:  “Why is it that Jews feel they need to apologize? Why do they feel that because they are strong and have contributed so much to the world, that deserves an apology? On the contrary! Jews should feel proud that God has given them such strength. And they have used it to help others. It is crazy that the world still has such negative beliefs about the Jewish people!”

On its face, it seems as if today’s Number One  ‘Amalek,’ Wiley, a Black celebrity rapper and our prime Zionist mouthpiece, Dershowitz, agree on the significance of Jews in different domains. However, Dershowitz is entitled to brag about Jewish achievements, the Black voice Wiley is reduced to dust and declared public enemy number one.

Back in 2018 Dershowitz admitted in an  Washington Examiner article that “it is true that Jews are represented in large numbers in various professionals such as the academy, finance, and the media.” Dershowitz also believes that Jewish prominence  “is not because they are given preferential treatment. It is because they have proved to be successful at these enterprises. Should they be blamed for that?”

Like Dershowitz I believe that some Jews are gifted in certain areas, I also believe that people who work hard deserve acknowledgment. I am pretty sure that Wiley also agrees with that.  So where is the dispute? 

In both my writing and talks I keep insisting that there are no “Jewish conspiracies,” all is done in the open, whether it is AIPAC domination of  USA foreign policy or Epstein flying world leaders on his Lolita Express, but you can’t talk about it.  Dershowitz can brag about Jewish achievements: the rest of us can’t. Maybe we are tapping here into the true meaning of Jewish privilege. 

In the last two days I searched the net to find out what words Wiley said.  I found no trace, but the BBC, the failure news outlet, was proud to provide us with an extended  monologue delivered by Emma Barnett.

Tweet

Emma Barnett told her BBC listeners that she went through Wiley’s tweets and they where “straight out of the Hitler playbook of 1930s Nazi Germany.”

According to Barnett, Wiley tweeted that “Jewish people are cowards do something to me, I am waiting.” This doesn’t sound like Hitler to me.  It is crude, it is a challenge, it involves an essentialist generalization but contains nothing that echoes Hitler or Nazi Germany. However, they still came at Wiley as hard as they could.  Maybe Wiley should be recognized as the last prophet. They may want to consider integrating his tweets into the Hebrew Bible.

“They act rough,” she quotes Wiley as writing,  “but they hide behind the police” – in fact, this  sounds to me like a tweet by a Jewish pressure group bragging about its intimate “partnership”  with UK police (also look here and here).

Barnett quotes Wiley,  “who writes the laws, who changes the law, who implements the laws?”  80% of our conservative MPs are members of the Conservative Friends of Israel so the priorities of our ‘lawmakers’ are obvious.  Maybe Barnett should use this opportunity and tell us how many Conservatives are friends of Hartlepool, Liverpool or any other Pool in the Kingdom.

“Who runs the world?” Wiley asks. I guess that when Epstein, Maxwell, Wexner and Weinstein are constantly in the headlines, this question may be rhetorical.  Does Mrs. Barnett need me to introduce her to the work of Jared Kushner and his role in the Trump administration? Maybe the name Rahm Israel Emanuel rings a bell? Do I have to tell Barnett about AIPAC, CFI, LFI or the Crif?

“Who runs banking?”  Barnett quotes from Wiley’s tweet. Maybe Dershowitz could help defend Wiley as he calls upon Jews to be proud of their achievements in this domain. Barnett can also look at George Soros and Black Wednesday. She  can look at  Goldman Sachs, Greenspan, Yellen… the list is pretty endless and growing by the day.  

I guess that Barnett is sincere when she complains that  “these words play of a very deep Jewish hidden fear that anti-Semitism rises up.”  Yet, is “hidden” the right term? I ask because we are blitzed day and night by repetitions of this very specific Jewish fear. If there is anything that isn’t ‘hidden’ in Britain it must be the ‘Jewish fear of anti-Semitism.’

Emma Barnett doesn’t want us to talk about #Jewishprivilege.  I am afraid that pushing all of social media to blacklist  a Black cultural hero just  a month after George Floyd, with No 10 and Priti Patel  also pushing  on behalf of Zion, is a privilege no other ethnic minority enjoys, certainly not the bronze community of former world leaders that were toppled one after another in recent weeks.

I do partially agree with Emma Barnet when she says  “Jews don’t run the law.” Absolutely correct Emma, Jews don’t run the law,  but Jewish pressure groups do and they  boast about it 24/7.

Barnett declares, “Jews do not run the banks,”  True again Emma, but Jews are vastly over represented in every banking and investment sector as Dershowitz  boasted above.

“Jews do not run the world!” Absolutely true but AIPAC dominates American foreign policy and is proud of it. 

“Where did it get his anti-Semitic memo from?” Barnett asks. I find this question slightly perplexing since statistics confirm that a large segment of Europeans may agree with Wiley.  A  recent major survey of public attitudes for CNN found more than a fifth of the 7,000 people polled in seven countries believed Jewish people have too much influence in finance and politics. The ADL is telling us in its latest survey that 1.09 billion “People in the world harbour anti-Semitic attitudes” out of 4 billion surveyed. Once again we are talking about 25%. To answer Barnett’s question, If Wiley was really looking for an educational source he had more than a billion people to choose from. It seems as if according to the ADL, one out of four people admit to their feelings about Jews as long as they stay anonymous. This may reveal what Wiley’s ‘crime’ was. He uttered that which most people are trained to keep to themselves.   

Wiley gave us an opportunity to meet our demons, to understand what we are for real. The picture that is unfolding from that saga is grim and points to a darker future.  We are terrified of our rulers and we are tormented by our own thoughts which we are scared to admit to ourselves. We are living in a world where maintaining a social media account is way more important than our own truth. This is how far we are removed from our Athenian cultural, spiritual and intellectual ethos that made the west into a distinct civilization.  

For those who are confused by the Jewish institutional reaction to Wiley,  the French psychoanalyst Jacques Lacan offers an explanation. “The unconscious is the discourse of the Other,” was, I believe, Lacan’s most important insight. The unconscious is the fear that everybody out there sees you as you are and even worse, discusses you with others behind your back. The unconscious is the fear that if you fail in bed tonight; tomorrow your neighbours will refer to you as ‘the impotent.’ In Lacanian perspectives, for self identified Jews, it seems the unconscious is the discourse of the Goyim, it is the fear that those one billion identified by the ADL as ‘anti-Semites’ will start to explore their views in the open.  It is the unbearable fear that the ‘Goyim Know.’  

Lacan’s insight helps us grasp the hysteria around Wiley and anti-Semitism. Self-identified Jews are very happy to brag about their successes but the idea that the same success is scrutinized by others devastates their entire existence.

If Britain were an open space, we could openly discuss all of this and move our society forward towards harmony and reconciliation. Both Jews and gentiles would benefit from such a discourse. But Britain is an occupied zone and for more than a while. It is invaded by fear and dominated by the politics of fear. This type of politics, when it appears in other countries, is called ‘terror,’ ‘fascism,’ ‘authoritarianism,’ ‘totalitarianism,’ and ‘tyrannical conditions.’ Maybe time is overdue for Jews and Goyim alike to decide if these are the conditions they want to live in.   

Thanks for supporting Gilad’s battle for truth and justice.

My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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Tips from the top – Gilad Atzmon interviewed by Darren Lloyd

 BY GILAD ATZMON

Darren Lloyd writes: In this interview I talk to the world famous saxophonist Gilad Atzmon on his approach to jazz improvisation, how to practice improvisation, musical influences, thoughts on improvisation, where he studied….

Gilad is a world renown musician and here he talks candidly an openly with passion and love about his jazz, music, thoughts….

The Last Zionist

 BY GILAD ATZMON

The Last Zionist.jpg

By Gilad Atzmon

Source: https://www.unz.com/gatzmon/the-last-zionist/

In his book Memories, the first Israeli PM and pragmatic early Zionist, David Ben Gurion writes about his early years in Płońsk, Poland.

“For many of us, anti-Semitic feeling had little to do with our (Zionist) dedication. I personally never suffered anti-Semitic persecution. Płońsk was remarkably free of it… There were three main communities: Russians, Jews and Poles. … The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them (the goyim), they were rather afraid of us (the Jews). In general, however, relations were amicable, though distant.” (Memoirs: David Ben-Gurion (1970), p. 36)

Ben Gurion is very explicit when describing the balance of power between Jews and Poles in his town in the early days of the 20th century. “Far from being afraid of them, they were rather afraid of us (the Jews).”

Jews were indeed very powerful in Poland in the first years of the 20th century. The Jewish socialist party, the Bund, was a leading political force in the 1905 Revolution particularly in the Polish areas of the Russian empire. In the early stages of that Revolution, the Bund’s military wing was the strongest revolutionary force in Western Russia.

The Vow, the Bund’s anthem didn’t leave much room for imagination, it declared war and practically sentenced to death those who didn’t fit with their political agenda:

“We swear our stalwart hate persists,
Of those who rob and kill the poor:
The Tsar, the masters, capitalists.
Our vengeance will be swift and sure.
So swear together to live or die!”

“To wage the holy war we vow,
Until right triumphs over wrong.
No Midas, master, noble now –
The humble equal to the strong.
So swear together to live or die!”

The Bund was extremely confident of its power. In the autumn of 1933 it issued a call to the Polish public to boycott goods from Germany in protest of Hitler and the NSDAP. In December 1938 and January 1939, in the last Polish municipal elections before the start of WWII, the Bund received the largest segment of the Jewish vote. In 89 towns, one-third elected Bund majorities. In Warsaw, the Bund won 61.7% of the votes cast for Jewish parties, taking 17 of the 20 municipal council seats won by Jewish parties. In Łódź the Bund won 57.4% (11 of 17 seats won by Jewish parties).

We now know that this sense of victorious Jewish empowerment ended shortly after these elections. The East European and Polish Jewish communities suffered greatly during WWII. The Bund was completely wiped out during the war. For one reason or another and, as problematic as it may be for some, at least in the early stages of the war, some Poles, Ukrainians and other East European nationalists saw the Nazis as their ‘liberators.’ They apparently weren’t blind to the reality that was depicted by Ben Gurion.

This sense of Jewish political and social empowerment that is portrayed in Ben Gurion’s Memories and in the story of the Bund created a problematic pattern, as it clearly led to some tragic consequences.

In his conclusive work on the Holocaust, Jewish historian David Cesarani delved briefly into the work of the CV, (Centralverein deutscher Staatsbürger jüdischen Glaubens – the central association of German citizens of the Jewish faith).

It would be a crude act of denial to fail to see the overwhelming similarity between the CV that was formed in 1893 and the likes of the ADL, SPLCCRIFthe BOD and the CAA. Cesarani writes about the CV that it was formed “to combat the lies propagated by anti-Semites and oppose them when they stood for election.” Clearly, Jeremy CorbynBernie Sanders and Cynthia McKinney weren’t the first politicians to be targeted by dedicated Jewish pressure groups. The CV was using the same tactics over a century ago.

Cesarani continues: “over the next two decades, the CV proved quite effective: suing rabble rousers for defamation, funding candidates pledged to contest anti-Semitism, producing voluminous amounts of educational material about Judaism and Jewish life, and coordinating the activity of sympathetic non-Jews ashamed of prejudice within their communities.” (Final Solution: The Fate of the Jews 1933-1949, David Cesarani pg.10)

Like the ADL and AIPAC in the USA, and the CAA in Britain, the CV saw its popularity amongst Jews grow rapidly. By 1926 more than 60.000 German Jews were amongst its members, however, there is a good reason to believe that the more popular the CV was amongst Jews, the less popular Jews and their politics were to Germans. We can observe that the ADL and CAA are not marching in virgin territory, there is historical documentation that points out that abrasive Jewish pressure politics have, in the past, helped lead to catastrophic consequences.

The Jewish Virtual Library produces a fascinating glimpse into the CV’s activity. In 1934 when the Nazi Party was already in power, the Party made no attempt to conceal its anti Jewish sentiments, yet, the CV, apparently in a state of complete denial, ignored the political shift in Germany and continued to pursue its pressure politics.

Following is a report by the CV from 26 April 1934:

“To the Regional branches:
Central Germany
Rheinland—Westfalia
Northern Germany
Hessen
Eastern Westfalia
Friends from small and middle sized towns have recently complain that songs with coarse anti-Jewish texts are being sung brazenly and provocatively. We intend to officially approach the Reich Ministry and report all these incidents and to address a letter of the board to the SA Chief and Reich Minister Roehm and to the Prussian Secret State Police. A representative of the CV will also raise this matter with the Propaganda Ministry. We therefore ask to report as soon as possible: In what localities such songs are being sung. What songs are being sung. Who is doing the singing.
(signed) Rubenstein.”

This type of a letter is familiar in its format and content from both ADL and CAA press releases targeting popular artists, musicians and politicians.

The point I am trying to make should be obvious. Harassing, terrorising and abusing one’s host nation into submission may produce some results in the short term, however, in the long run, it may not be the best way to fight anti Jewish sentiments. As Jewish history in general and the holocaust in particular prove, it may be the most dangerous path Jews can take.

‘History,’ we are told, ‘never repeats itself.’ Yet, for one reason or another, we are all expected to draw the right lessons from Jewish history. We are to vow ‘never again.’ We are to pledge to fight racism and discrimination.

Most surprising then, that the Jews, at large, never learn from their own past. One wonders, what is it about the ADL, AIPAC, BOD, Crif, CAA and other Jewish organisations that set them on a political path that has proven to be catastrophic?

One possible answer is collective ignorance. It is reasonable to assume that many Jews do not know or understand their own history and instead concentrate, if at all, on Jewish suffering (the holocaust, the inquisition, rise in Antisemitism, pogroms, etc.) rather than attempting to grasp the chain of events that led to such unfortunate consequences. In other words, they fail to see the connection between bad behaviour and antisemitism. This may imply that if things, God forbid, turn sour for American Jewry tomorrow, Jews in the future will not examine the multiple disastrous headlines associated with some prominent American Jews and leading Jewish institutions. Accordingly, they will not see the negative impact of the bad behaviour of such characters as Jeffrey Epstein, Ghislaine Maxwell , Ehud Barak, Les Wexner, Harvey Weinstein or George Soros. They will not see the need to examine, let alone explain, the vast over-representation of Jews on NYC’s slumlord list or in America’s worst Ponzi schemes. Jews won’t look into the negative impact of the ADL or the SPLC. Nor will they dare dig into the disastrous impact of Israel and AIPAC on American Foreign Policy. Jews won’t look into these for the same reasons that Jews work hard to prevent everyone, Jews included, from understanding the role of Jews and Jewish institutions in contributing to antisemitism in the Weimar republic or in 19th century Eastern Europe.

Another possible answer is that Jewish political institutions are very sophisticated and far more strategic than we are willing to admit. Perhaps The ADL, the CAA, AIPAC and other Jewish pressure groups actually fully understand Jewish history. They do understand the possible dangerous implications of their actions. However they genuinely believe that constant tension between Jews and their host nations is actually ‘good for the Jews.’ How could it be good for the Jews? It prevents assimilation and unnecessary intermingling. It enforces Jewish identification, it evidently reinforces the importance of Israel and promotes Jewish immigration to and support for the Jewish State.

Another possible answer is more fatalistic. In this Jews do not follow a ‘strategic plan’, nor they are ‘blind to their past.’ They simply can’t do much about their destiny as they are shaped individually and collectively by a unique and persistent tribal cultural-spiritual paradigm. It is this tribal precept that sustains their clannish and exclusionist behavioural mode and also their affinity to biological determinist views.

I guess that it is this last answer that led to the birth of Zionist thought in the late 19th century. Zionism accepted that Jewish diaspora culture and attitude was deeply unhealthy. Early Zionists agreed amongst themselves that it is Jews and their cultural code, rather than the so-called ‘antisemites’ who bring disasters on the Jews. Zionism vowed to ‘civilise’ the Jews by means of a ‘homecoming’. It promised to make them “people like all other people.”

Theodor Herzl (1860 –1904) the author of political Zionism who is regarded by Jews and Israelis as Zionism’s forefather, didn’t pull his punches in his attitude to Diaspora Jewry. “The wealthy Jews” Herzl wrote, “control the world, in their hands lies the fate of governments and nations. They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Theodor Herzl, Deutsche Zeitung 4 min’ 47 sec’ in the following Hebrew video:

Herzl didn’t refer to AIPACADLSoros or the CAA. He didn’t know about Corbyn, Dershowitz, Sanders or Epstein and his Lolita Express’ long list of passengers. Yet Herzl managed to identify a very problematic Jewish identitarian pattern which he pledged to alter by means of a ‘Zionist metamorphosis.’

A prime Labour Zionist ideologist, A.D. Gordon (1856 –1922) referred to his brethren as ‘a parasitic people’ who have “no roots in the soil.” Like Herzl, Gordon also believed that Jews could be re-invented and become proletarians.

Dov Ber Borochov (1881-1917), the leading theoretical Jewish Marxist ideologist who inspired Labour Zionism, was also disgusted by Jewish Diaspora parasitic tendencies. “The enterprising spirit of the Jew is irrepressible. He refuses to remain a proletarian. He will grab at the first opportunity to advance to a higher rung in the social ladder.” (The Economic Development of the Jewish People, Ber Borochov, 1916).

Maybe it is time to admit that early Zionism was a unique and profound instant in Jewish history. It was the only moment in time when Jews were brave enough to look in the mirror and to admit that they were repulsed by what they saw. A similar sense of self-loathing can be detected in sermons of the Biblical prophets, but early Zionism evolved into a powerful Jewish movement. By means of self-loathing it managed to achieve its objectives. It fulfilled its promise to establish a Jewish National homeland in Palestine, even if It did so at the expense of the Palestinian people whose land it plundered. On the face of it, Zionism made the Jews people like all other people, failing to see that all other people weren’t trying to be like all other people but were like themselves.

The first Israelis bought into the ideas of Herzl, Gordon and Borochov. They believed in the possibility of Jewish metamorphosis. But it didn’t take long before the Zionists realised that for Jewishness to survive, Goyim are needed. Why? Because Jewishness is basically different manifestations of choseness, and choseness cannot operate in a vacuum for the same reason that progressives need ‘reactionaries,’ and supremacists need people to look down upon. It didn’t take long for the early Zionists to make the Palestinians and Arabs their new Goyim. It didn’t take more than a few decades for Israeli Jews to give up completely on the dream of a new Hebraic civilisation. By the 1990s Benjamin Netanyahu realised that it was Jewishness that united the Israelis. Israel under his leadership drifted rapidly from the Zionist dream. It morphed safely into a ‘Jewish State.

On a personal note I admit that, like many of my peers, in my early years I bought into the Zionist ethos. I fell in love with the idea of a Jewish nationalist rebirth. It was pretty convenient to see the Biblical kings and prophets as my ‘ancestors.’ My understanding of the Zionist revolutionary impetus was reinforced when I toured around the world as a young musician playing Jewish music in diaspora communities. I realised that I shared very little or nothing at all with those Diaspora Jews and their cultural/political ethos. I guess that I took the Zionist dream very seriously, I vowed to become a nice, ethical human being. By the time my project was more or less accomplished, I gathered that I, as a nice adult, was basically an ordinary goy like all other goyim, I was a Jew no more.

The absurdity here is that together with just a few others including: Uri Avnery, Gideon Levy, Israel Shamir, Israel Shachak, Shlomo Sand, I am probably amongst the last of the Zionists. I guess that we are the few who managed to unshackle themselves, to break out of the ghetto walls and to cross the rough sea between Jerusalem and Athens.


Thanks for supporting Gilad’s battle for truth and justice.

My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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The Rabbi…

 BY GILAD ATZMON

rabbi2.jpg

 By Gilad Atzmon

Hours after leaving the hospital, his wounded hands wrapped in blue bandages, Chabad Rabbi Yisroel Goldstein, who survived the Poway synagogue shooting, steeled himself to face the national media and delivered an emotional account of the attack.

In the days following the shooting, the whole of America empathised with the Rabbi, he ticked all the right boxes: a Jew, a victim, a survivor.  The American President invited him to the White House,  CNN let him speak his mind, the UN General Assembly  offered the  rabbi a platform so he could moan about the history of Jewish suffering. The Rabbi didn’t miss an opportunity to shout:  “Am Yisrael Chai, the nation of Israel is alive, do not fear and do not falter, Because God is protecting us and we will survive, we will grow and get stronger and stronger…” The Rabbi was correct, the nation of Israel is alive and kicking, but his message was hardly universal or inclusive. 

Our Chabad rebbe didn’t manage to maintain his reputation for long.  This week most  American news outlets reported that the  “Rabbi Shot in Poway Synagogue Attack pleaded guilty to federal charges of elaborate tax and wire fraud involving fake “donations” to the Chabad of Poway.”

Rabbi Goldstein pleaded guilty to a scheme involving the misuse of at least $6.2 million in contributions and donations to the synagogue. Of those millions, Goldstein admitted to keeping approximately $620,000 for himself.

The details of his fraudulent operation are alarming: Robert Brewer, United States Attorney for the U.S. District Court for the Southern District of California, held a news briefing Tuesday in San Diego to detail what he called “an elaborate, long-term scheme” by Goldstein that “involved careful planning, attention to detail and significant deception all to give the appearance of legitimate donations to the Chabad and lawful deductions.”

The Jewish community leader wasn’t a lone operator. Goldstein pleaded guilty to his role in a scheme where donors (as many as 18 found so far), made large contributions to Chabad of Poway, but then secretly got most of their money back. Typically, Goldstein would keep a portion of the contribution — 10% — then funnel the rest of the funds back to the donor. 

The LA Times reports that “with help from an unnamed office administrator at the synagogue and others, Goldstein would generate charitable giving receipts on Chabad letterhead acknowledging the donors’ “generous tax deductible donation,” according to the court document.”  So someone who donated $100 would  receive in return $90 and a receipt for a charitable donation of $100. The missing $10 went to the rabbi.

 According to US Attorney Brewer, the investigation into Goldstein’s alleged tax fraud began in November 2016. The rabbi knew he was under federal investigation long before the Chabad of Poway shooting and, according to Brewer, had been preparing to plead guilty to tax and wire fraud since late 2018.

 The federal documents reveal that agents with the IRS and the FBI executed search warrants at Goldstein’s home and the synagogue on Oct. 17, 2018 – six months before the synagogue attack. This means that when Rabbi Goldstein was invited to the White House and the UN General Assembly and was presented as an ‘American hero,’ he was already suspected of a tax fraud operation. The FBI and the IRS suspected that the Chabad rabbi wasn’t exactly a righteous man. More troubling is the acknowledgment that when the Rabbi addressed the American people from a White House podium he already knew that he was suspected of stealing taxpayer money.

 America gives Israel about 4 billion dollars of its taxpayers’ money year after year. The actions of Zionist rabbi together with some members of his  congregation in defrauding the US tax authorities and stealing money from the state that scarifies its future and its young soldiers for Israel are really unthoughtful.  

But there is also good news here. Not many American news outlets failed to point at the ‘victim’ rabbi who fraudulently pocketed American taxpayers’ money. Maybe America’s tolerance is wearing out.  https://atz.giveforms.com/default-giveform-2

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Alan Dershowitz on “Not Promoting Jewish Values”

 BY GILAD ATZMON

Dershowitz is upset by Noam Chomsky, Norman Finkelstein, Karl Marx and Gilad Atzmon’s failure to promote ‘Jewish Values.’ The question that comes to mind is what exactly can we learn about Jewish values from this Harvard ‘law scholar’?

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Unthinking Chosen: Gilad Atzmon on Adam Green’s Know More News

 BY GILAD ATZMON

I had an incredible time yesterday with Adam Green, we covered the most problematic aspects associated with Jewish ID politics (both Zionists and so called ‘anti’). We looked at projection, PRE TSD, Israeli war crimes, blindness, the Hasbara spin and many other topics.

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My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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We are all ‘Jews’ in the eyes of today’s Nazis

 BY GILAD ATZMON

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An observation by Gilad Atzmon

Palestinians are ‘Jews’ in the eyes of those who plunder their land, their homes, fields and olive groves. They are ‘Jews’ to those who abuse their human rights and squash their hopes for peace and justice. 

Blacks are ‘Jews’ in the eyes of those who dare compare them to ‘monkeys.’ They are ‘Jews’ in the eyes of those who work hard to vet  (look here, here, here, here etc. ) their calls for equality and for a future of hope. 

The Muslims are ‘Jews’ in the eyes of those who call them ‘Islamo-Fascists’  and mobilize their influence  to decimate Arab and Muslim countries one after the other.

So-called ‘Whites’ are ‘Jews’ in the eyes of those who mock their culture, call for their elimination, burn their books and persecute their intellectuals, mock their heritage and desecrate their bronze heroes.

Maybe everybody is a ‘Jew,’ except the Jews, as no one, thankfully,  calls for punishment of Jews, no one plunders their homes, no one burns their books or silences their most famous Harvard lawyer; no one calls for the destruction of their institutions. 

Maybe in the eyes of the Nazis of our time everyone is a ‘Jew’ except the Jews.

This is the universal lesson we learned from the Holocaust: Nazis (racist, supremacist and authoritarian) must be exposed and fought against.

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Black Voices also Matter

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By Gilad Atzmon 

That we are proceeding rapidly into an authoritarian reality is hardly a news item: it is impossible not to identify the institutions at the centre of this unfortunate transition.  Every day one Jewish organization or another brags about its success in defeating our most precious Western values: political freedom and intellectual tolerance.

At the moment it seems as if silencing authentic Black voices is the Zionists’ prime objective. This morning we learned that Black Voices do not matter at all: in a total capitulation to the French Zionist Lobby group CRIF,  the great Black French comedian Dieudonné’s  YouTube channel was deleted by Google.  CRIF tweeted:

 “A month ago, the CRIF filed a complaint against Dieudonné after the broadcasting of anti-Semitic videos. Yesterday, his chain

‪@YouTube has been deleted.  CRIF welcomes this decision and encourages other platforms to take responsibility and close all of its accounts.”

In the late 18th century the Anglo Irish statesman and philosopher Edmund Burke realised that “all that is necessary for evil to succeed is that good men do nothing.” I guess that in 2020 for evil to prevail all that is needed is for an internet company to become an extension of Zion.

Neither Dieudonne nor anyone else needs my  ‘kosher’ certificate, although I have no doubt that the French artist is an exemplary anti racist. What I will say is that if Zion doesn’t  want you to listen to someone, there is nothing better you could do for yourself  than defy their wishes. Dieudonne, France’s most popular comedian, is a brilliant Black man. He was brave enough to stand up and declare that he had enough of the holocaust indoctrination, what he wants to discuss is the holocaust of his people, an ongoing century of discrimination and racist abuse. Within only a matter of hours, Dieudonne was targeted by French Jewish organizations and was portrayed as a racist and an anti Semite .

I am looking forward to see what Black Lives Matter is going to do for one of Europe’s most authentic and profound Black voices.  Just an idea, maybe instead of pulling down bronze statues, BLM should consider calling for every Black artist to close their Youtube channels until Google comes to its senses. This would be a nice proper attempt at a Black power exercise, but as you can imagine, I do not hold my breath.

 Unfortunately, Zionist destruction of the little that is left out of the Western spirit has become a daily spectacle. Yesterday we saw the Jewish press bragging that  Fox Soul — a new Fox chnnel geared toward African Americans  scheduled live broadcast of a speech by Louis Farrakhan.  The Jewish Algemeiner was kind enough to reveal that the Simon Wiesenthal Center had called for the broadcast to be scrapped.

 Zionist organisations never march alone. They are effective in identifying  the odd Sabbos Goy who stands ready to lend his or her ‘credibility’ to the ‘cause.’   This time it was CNN anchor Jake Tapper who tweeted, “Farrakhan is a vile anti-LGBTQ anti-Semitic misogynist. Why is a Fox channel airing his propaganda?”


 As we all know, Jews often claim to be there for Blacks. Jewish outlets often brag about the significant Jewish contribution to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Howard Sachar begins his article  Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forth­rightly with the liberal avant-garde than in the Civil Rights movement of the 1960s.” This would seem a positive moment in Jewish history until we remember that Judaism has, throughout its entire history as we know it,  sustained uncompromised ‘segregation bills’. What are kosher dietary rules if not a ‘segregation bill?’ What is the rationale behind the Zionist attitude toward mixed marriage other than a segregation bill? Even within the Palestinian solidarity movement, many Jews choose to march within racially segregated political cells (JVP, IJAN, JVL etc.) rather than voluntarily strip themselves of their Jewish privilege.

It is true that some of the greatest voices of the Civil Rights Movement were Jews. But I am afraid that this is where the good part of the story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield without getting oneself into serious trouble.

In European Jewish culture the word shvartze  (Black, Yiddish) is an offensive term referring to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). Zein Shver, a Jewish Black American, points out that “Shvartze isn’t Yiddish for Black. Shvartze is Yiddish for Nigger!”

The reference to ‘shvartze chaya’ is a direct  reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arabs, Sephardi Arab and  Falasha Jews. I guess that, at least culturally, some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain endlessly about ‘white supremacy.’ It is, in fact,  hard to imagine any contemporary cultural code more racially oriented than the Ashkenazi ethos.  I would suggest that if Jews are genuinely interested in combating white exceptionalism, that maybe they should first uproot those symptoms from their own culture.

This is an anomaly — the same people who played a fundamental role in the civil rights movement, are themselves instrumental in an historic racist segregation project. In my work on Jewish Identity politics I have noticed that Jewish organisations dictating the boundaries of Black liberation discourse is hardly a new symptom. This political exercise is a fundamental feature and symptomatic of the entire Jewish solidarity project. It is the ‘pro’ Palestinian Jews who make sure that the discourse of the oppressed (Palestinians) will fit nicely with the sensitivities of the oppressor (The Jewish State for that matter).  It seems as if it is down to Jews to decide whether or not the civil rights activist and scholar Angela Davis is worthy of an award for her lifetime of activity for her community.

A review of the ADL’s attitude to the Nation of Islam (NOI) in general and its leader, Louis Farrakhan, provides a spectacular glimpse into this attempt to police  the dissent.  

NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”

“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organizations.”

The real question we need to ask is whether Farakhan’s criticism is ‘racist.’ Does he target  ‘The Jews’ as a people, as a race or as an ethnicity or does he actually target specific elements, segments or sectors within the Jewish universe?  A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as a people, a race, a nation or even as a religious community. In most cases he refers specifically and precisely to segments within the Jewish elite that are indeed politically dominant and deserve our scrutiny.

Let us examine some of Farakhan’s most problematic quotes as selected by the ADL: “During a speech at Washington, D.C.’s Watergate Hotel in November 2017, Farrakhan told his audience that the Jews who ‘owned a lot of plantations’ were responsible for undermining black emancipation after the Civil War. He also endorsed the second volume of the anti-Semitic book, ‘The Secret Relationship Between Blacks and Jews,’ which blames Jews for promoting a myth of black racial inferiority and makes conspiratorial accusations about Jewish involvement in slave trade and the cotton, textiles, and banking industries. Farrakhan believes this book should be taught in schools.”

It is obvious in the quote above that Farakhan refers to a segment within the Jewish elite. Those who “owned plantations,” those who were specifically involved in the Atlantic slave trade, those who were and still are involved in banking and so on. And the next question is; does the ADL suggest that Jewish slave owners are beyond criticism?  Is the Jewish State axiomatically on the right side of history so neither Farakhan nor the rest of us is entitled to criticise it? And what about Jewish bankers, do they also enjoy a unique immunity? I am sorry to point out, such views only confirm the supremacist and privileged attitude that Farahkan, amongst very few others,  is brave enough to point at.

The question goes further. If Jews do empathise with Blacks and their suffering as we often hear from Jewish leaders, can’t they take a bit of criticism from the likes of Farakhan, Angela Davis or Dieudonne? If Jews care so much about the Other, as many well meaning Jews insist upon telling us, how come all this caring disappears once Farakhan, Davis  or Dieudonne appear on the scene? 

Jewish solidarity is a peculiar concept. It is a self-centred project. Jewish New Yorker Philip Weiss expressed this sentiment brilliantly in an interview with me a few years back. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies. I believe that if Blacks and Palestinians or anyone else  wants to liberate themselves and to obtain the equality they deserve, they can actually learn from Zionism. Rather than counting on solidarity, they have to shape their own fate by defining their priorities. In fact this is exactly what is so unique about Farakhan and Dieudonne. This is probably why Jewish organisations see them as prime enemies and invest so highly in their destruction.  

Netanyahu and Covid19

 

BY GILAD ATZMON

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FNA*: Netanyahu was very quick to administrate a lockdown at the outset of the coronavirus outbreak in Israel. Was Covid-19 his only reason for the lockdown?

 Gilad: You are tapping here into a crucial aspect of the Covid 19 affair which none of the Western media has been brave enough to look into. As early as March 12, the Israeli PM announced nationwide school closures and urged the formation of an emergency unity government to “save the lives of tens of thousands” of Israelis from the coronavirus, Netanyahu presented a profoundly stark assessment in which there would be “tens of millions of deaths” worldwide unless the pandemic was stopped.  Political analysts who follow Netanyahu closely immediately understood that Netanyahu desperately needed the pandemic and the hysteria around it. And it is clear that the Israeli PM managed to utilize the corona crisis to serve his cause. He postponed his trial. He formed a large unity government and practically destroyed both his rival party (Blue & White) and its leader Benny Gantz.  So it was no surprise that once Netanyahu was finally able to form his unity government, Israel was relieved of its lockdown: Israelis were free to enjoy the sun again. Far more peculiar is the fact that the rest of us needed Netanyahu to form his government so that our leaders would also allow us to enjoy the blue sky.

FNA: The political deadlock came to an end with the formation of an emergency cabinet to address the coronavirus outbreak. Why did Netanyahu unite with his forever rival Benny Gantz after they competed with him for power for over a year? Why did he make such an abrupt political u-turn?

Gilad: We are often misled into believing that the Jewish state is a pluralist political entity divided between Left and Right political blocks. The truth can’t be further. The Jewish State is a hard-core nationalist entity. It is institutionally discriminatory. It differentiates racially between Jews and the indigenous people of the land.

Though it seemed for a while that the Israeli Knesset was divided between Netanyahu’s block and the so called ‘centre Left block,’ the vast majority of the Knesset Members within the so called Centre Left block are actually to the right of Netanyahu.  This applies to Avigdor Lieverman and his party. Many of the Blue & White’s politicians, some of them war criminals, ended up in Netanyahu’s government. Even the Labour party is ardently right wing in its approach to the Israeli Arab conflict. In Israel there is only one left party that upholds universal and ethical philosophy. It is called the United Arab List.    

FNA: When all of the courts, including the court in which his case was pending, were closed as a measure to counter the coronavirus outbreak, Netanyahu formed a unity cabinet,  became  Prime Minister and was granted immunity against the court’s decision in his case. Do you believe that at some point in the future justice will be served, and he will be held accountable for the allegations of bribery and favouritism? 

Gilad: I am not so sure how valid or serious the bribery and favouritism allegations are against Netanyahu. I can tell you that Israeli war crimes against Palestinians are by far more grave than Netanyahu’s cigar consumption. I would like to add here that I believe that it was Netanyahu’s early and radical reaction to the coronavirus that defined the tone and policies of many Western governments. Since we still do not know the origin of coronavirus, what it is all about, I tend to believe in the possibility that the current health crisis is the result of a military affair. If there is any basis for such an assumption, Israel amongst just a few other countries is a major suspect. I do believe that the constant havoc that we see in the world at the moment is there to divert attention from crucial questions to do with the crisis and its possible origin. 

True scrutiny of the criminal possible aspects involved with the pandemic is overdue, as the notorious virus clearly hasn’t killed as many millions as Netanyahu predicted in early March. 

  • An interview conducted by Iran’s FNA

Jewish Identity Politics and the current Identitarian World War (video)

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 BY GILAD ATZMON

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In this interview with Swiss thinker Piero San Giorgio I delve into the present global cultural, political and spiritual crisis identifying the centrality of Jewish identitarian philosophy at the heart of current events. Together we elaborate on the significant influence of Jewish thought on whatever is left out of both ‘Left’ and ‘Right.’ Those who are interested in my thought and the few who are still disturbed by my ideas will enjoy this extended discussion as we simplified some of the most problematic contemporary topics to do with controlled opposition, identitarianism, the collapse of the Left and its surrender to biological determinism, the centrality of Zionism and more.

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Questions to do with Erasing the History of Slavery and Colonial Abuse

 BY GILAD ATZMON

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Raised by Gilad Atzmon

Are the young Brits and Americans who genuinely feel guilty about the colonial and racist crimes of their white ancestors also willing to be subject to a special whites-only tax allocating a significant portion of their incomes to Black organizations so justice can, finally, prevail? Will these young White revolutionary spirits support, for instance,  a bill that prevents White people (including their parents of course) from passing their wealth to their offspring  so justice can be done and Black people can be  compensated for centuries of racist abuse?  I really am trying to figure out the true meaning of ‘White guilt,’ does it carry personal consequences? 

Since the history of the British Empire’s criminality is vast, I find myself wondering whether our guilt-ridden revolutionary youngsters also feel responsible for the situation in Palestine?  Are they going to push the British Government to put to an end to its ties with Israel until justice is restored in Palestine and the indigenous people of the land are invited to return to their villages and cities? Are those young British anti racists willing to come forward and apologise to the people of Pakistan or Ireland? And what about the people of Dresden? In short, I would like to know what, exactly, are the boundaries of this British post-colonial ‘ethical awakening’? 

I wonder whether those who insist upon toppling Churchill’s monuments are willing to accept the possibility that David Irving  might have been right all along in his reading of the British leader? 

Since the Left has fought an intensive and relentless battle against the notion of ‘historical revisionism,’ I wonder whether those who currently insist upon ‘setting the record straight’ understand that what they do de facto is revise the past. Is it possible that the Left has finally accepted that revisionism is the true meaning of historical thinking? 

Finally, are the youngsters who adhere to left and progressive values and insist  upon a better, more diverse and anti racist future willing to admit that there are a few Black slaves under the monopoly board? I ask because to date, not one Left or Progressive voice has come forward to state that this Mural is all about Black slavery and capitalists.

Balfour Declaration, History and Concealment (video)

 BY GILAD ATZMON

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Introduction by Gilad Atzmon: I found this morning that British Jewish pressure groups once again defame British anti racists. Today it is, Rosie Smith, a Black Lives Matter activist and Jim Curran, an old truth seeker. Curran is guilty of attending Keep Talking meetings, a discussion group that discusses the undiscussable (9/11, the Holocaust, Rothschild etc.).

According to the Jerusalem Post, Keep Talking is also guilty of inviting yours truly to discuss the Balfour Declaration. I am once again falsely accused of spreading ‘conspiracies’ and ‘holocaust denial’ no less no more.

Here is my Balfour declaration talk. You won’t find tere ‘Holocaust denial’ or ‘conspiracies,’ just properly sourced materials referenced to Jewish and zionist publications. I can only be thankful to the Zionist alliance for referring to my work on the Balfour as I am proud of this lecture in particular.

Original post: https://gilad.online/writings/2017/11/8/the-balfour-declaration-one-hundred-years-of-goyim-solitude

In this talk Atzmon elaborates on that which the historicity of Balfour is set to conceal — a century of Jewish political hegemony in Britain and beyond. 

 Keep Talking, London 7.11.2017

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The Balfour Declaration – One Hundred Years of (Goyim) Solitude

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A talk given at Keep Talking gathering in London,  7 November 2017

 By Gilad Atzmon

In Heidegger and the Jews, the French philosopher Jean-Francois Lyotard points out that history claims to narrate the past but, in practice, what it does is conceal our collective shame. The Americans conceal slavery and imperial genocidal aggression, the Brits conceal their colonial blunders, the Jews turn their eyes away from anything that may have contributed to turning  Jewish history into an extended shoah. The real historian, claims Lyotard, is there to unveil the shame. This week marks 100 years since the Balfour declaration and today I will try to touch upon your shame, my shame, our shame. We will try to figure out what the history of the so-called  Balfour ‘Declaration’ is there to conceal.

Let’s first examine the document. Most noticeably the so-called ‘declaration’ is not printed on official British government letterhead. It is not signed by the British cabinet either. It is, instead, a letter from a sleazy British politician  (Foreign Secretary Arthur Balfour) to a very rich Jew (Lord Walter Rothschild). As such, the Balfour ‘declaration’ is actually a statement  with somewhat limited significance.  What it does is  “declare[s] sympathy with Zionist aspirations.”

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Yet, we must admit that the Jewish world has managed to squeeze quite a few drops of juice out of this watery statement. The Jewish world interprets this ‘sympathetic declaration’ as a commitment to their Zionist, racist and expansionist project namely the ‘Jewish State’. They claim to regard the vague statement as a license to ethnically cleanse the entire indigenous people of the land, i.e., the Palestinians. And, as if this is not enough, the British PM Theresa May has evidently bought into the most radical Zionist interpretation of the declaration. 

May announced last week that she was “proud of our pioneering role in the creation of the state of Israel.”

Let me share some of the awkward history of the Balfour Declaration with you. The ‘declaration,’ as we now understand, was actually drafted and approved by British Jews before it was sent to Lord Rothschild.

 The National Library of Israel reveals the flowing:

   “Before the declaration was officially presented to Lord Rothschild by Lord Balfour, the draft was presented to Jewish leaders of every political stripe, both Zionist and non-Zionist. One of these leaders was Sir Philip Magnus, a Reform rabbi and British politician whose opinion on the declaration was sought.” (http://web.nli.org.il/sites/NLI/English/library/reading_corner/Pages/balfour.aspx)

Herbert Samuel, the British first High Commissioner of Palestine who served between 1920 and 1925  was an avid Zionist Jew and a close acquaintance of Chaim Weizmann, the leading pragmatic Zionist, the spirit behind the ‘declaration’ and later the first Israeli president.   How did the Zionists managed to plant a Zionist Jew in such a crucial and sensitive position? The answer is devastatingly simple. They were running the show.  We are talking here about Jewish domination of the relevant British foreign affairs as early as the beginning of the 20th century.

But was it really ‘The Jews,’ Moshe, Yaakov, Sarah who dominated British  Middle East affairs? Unlikely. It is more reasonable to assume that the fate of the empire and its decisions were in the hands of just a very few powerful Jews,  people like Lord Rothschild to whom Balfour actually addressed the declaration.

This tale of Jewish political domination extends well beyond the borders of Britain. In his invaluable book, The Pity of it All, Israeli historian Amos Elon suggests that the 1917 Balfour Declaration was at least partially motivated by the British government’s desire to win the support of pro-German Jewish- American bankers so that they would help push the USA into the war. 

Elon argues that at the beginning of the war,  German- American Jewish financiers sided with the Germans and rejected possible alliances between the USA and England.  “Jacob H. Schiff, head of Kuhn, Loeb—at the time the largest private bank in the United States after J. P. Morgan—declared that he could no more disavow his loyalty to Germany than he could renounce his own parents. Schiff prayed for Germany’s victory. In a statement to the New York Times on November 22, 1914, he charged the British and the French with attempting to destroy Germany for reasons of trade.” (The Pity Of It All, pg. 455) 

According to Elon, the Brits had encountered a Jewish problem with  American Jews. “The British government took these developments very seriously. In a fit of paranoia, the British ambassador in Washington even suspected the existence of a veritable German Jewish conspiracy in the United States directed at Britain.” (Ibid)

Thanks to the Balfour declaration German Jewish bankers in the US flipped sides. Seems that they betrayed their fatherland, no more were they German patriots. Elon’s conclusion is that: “The 1917 Balfour Declaration, calling for the establishment of a Jewish national home in Palestine, was at least partly motivated by the British government’s desire to win support among pro-German American Jews.” (ibid)

The take home message is rather devastating. For some time our universe has been dominated by tribal interests that are foreign to most of us. And for some reason we cannot really explore the conditions that shape our reality and dictate our doomed future.

This is, in fact, the precise meaning of Jewish power. Jewish power is the power that suppresses criticism of Jewish power. Some of the less sophisticated critics of Israel accuse Zionism and Israel of various conspiratorial doings. I, on the other hand, have said repeatedly that there are no Jewish conspiracies. All is done in the open. The Balfour ‘declaration’ that was written to a Jewish financier was quickly made public.  America was openly pushed into WWI for the sake of Zion.  The appointment of a Zionist Jew, Herbert Samuel, as the high commissioner of Palestine wasn’t a secret either. It was actually controversial at the time.

These events were as clear at the time as are contemporary Jewish lobby groups such as AIPAC, CRIF, CFI and LFI who push, in broad daylight, for Zio-driven immoral interventionist wars against Iraq, Syria, Iran and Libya. A century of constant abuse has  left us speechless. We do not know how to deal with this menace. And this is the core of our shame. This is what our history is there to conceal. This applies to you and me, but it also applies to Theresa May. To tell the truth about the Balfour Declaration is to publicly admit to 100 hundred years of Goyim solitude.  

In the last few weeks, Palestinian solidarity enthusiasts have been creative in producing numerous proactive slogans. The one that grabbed my attention this week was “Balfour Declaration -100 years of ethnic cleansing.”  This week actually marks a century of Zionist domination of the Western civilisation.  But let me tell you, the real authentic Palestinians, those who live in Gaza and the West Bank may be slightly better off than the rest of us. While we are often overwhelmed by the sophistication of our masters in Tel Aviv, the Palestinians in the West Bank, Gaza and Lebanon know exactly who their enemies are; they meet them in roadblocks, they recognise the sounds of their drones.  Our enemy here, in the USA, in France and in Britain, is somehow elusive: is it Zionism, is it Israel, or maybe just the Lobby? Is it really  ‘the Jews,’ or even Judaism? Where exactly does Judaism end and Jewishness start? Let me try to open your eyes. It is none of the above, and yet it might as well be all of the above and beyond.  Zionism is a sophisticated matrix and it shifts rapidly.  Zionism like Jewish anti Zionism strives for your intellectual castration. It somehow defies your opposition even before you can utter it yourself. How is this done? It obliterates your ability to act ethically and rationally. It targets your survival skills. How? It eradicates your Athenian roots and replaces them with a rigid Jerusalemite regulatory system.

In my recent book Being in Time – a post Political Manifesto  I delve into the Straussian dichotomy between Athens and Jerusalem. Athens is where we think things through, Athens is where philosophy and essentialism are celebrated. Jerusalem is the city of revelation, where Torah, Mitzvoth and commandments are accepted blindly. Athens is where ethics is explored by means of judgment. Jerusalem, on the other hand, is where ethics is replaced by laws.

Zionism, my friends, can only operate within a Jerusalemite dominated universe. A world governed by a tyranny of correctness. Was it Herzl, Ben Gurion or Netanyahu who imposed such tyrannical conditions on us?  Not at all, this is the role of the New Left, the Identitarians, the cultural Marxists, the ‘progressives’ the people who adhere to ideological collectivism. The people who in the name of diversity silence the majority. Those who instead of uniting us around that which we all share, actually seek to divide us into infinitesimal particles of biological symptoms (skin colour, sex orientation, etc.). 

I started this talk with a reference to Leyotard and his Heidegger and the Jews, I conclude with a reference to the teaching of the 20th century’s  greatest Athenian: Martin Heidegger. 

In opposition to the Jerusalemites of the world who in the name of ‘correctness’ tell us what to say and what to think, Martin Heidegger, the Athenian, taught us that to educate is to teach others to think for themselves and how to refine the questions (as opposed to recycling answers).

Time is overdue for us to liberate ourselves from our shame. Time is ripe to call a spade a spade. Now is the time for Alethea ( truth – Ancient Greek) and Logos to prevail.  We must emancipate ourselves and find our true voice once again.  Emancipation is opposition to the Jerusalemite oppressive condition. It is the fight for the disclosure of human unity once again. 

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     If they want to burn it, you want to read it!

Being in Time – A Post Political Manifesto, Amazon.co.uk , Amazon.com and  here (gilad.co.uk).  

The Anti Slavery Mural is Back, Hopefully Forever.

 BY GILAD ATZMON

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By Gilad Atzmon

Hip Hop legend Ice Cube came under fire last week for posting an anti- racist image on Twitter in support of Black Lives Matter.  The image was widely panned as ‘anti-Semitic’ by those who work hard to conceal images of slavery, oppression and abuse as soon as they gather that a member of their ethnic group may be complicit in such immoralities.  

Following the killing of George Floyd, Ice Cube uploaded an image of a group of bankers sitting around a game board that rests on the bowed, naked backs of black slaves.  “All we have to do is stand up and their little game is over” is the accompanying text.




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This anti slavery image isn’t new. It first appeared as a mural by artist Mear One in London’s East End back in 2012 when it sparked a controversy.  Some local Jews were offended and, of course, the  local Labour council of the London borough of Tower Hamlets was quick to react. It called in the police and reportedly gave the owner of the property 28 days to remove it.

Jeremy Corbyn, supposedly an ‘anti racist’  initially voiced support for the mural and the artist behind it. Later, following pressure from Jewish groups, Corbyn reversed himself and apologized. The Guardian,  once a respected Left leaning paper was also quick to cry foul  and located the anti racist mural within the Elders of Zion-Nazi propaganda spectrum. Even the ultra Left Morning Star turned against the pro black/anti capitalist  art “Bad Art and Bad Politics” is how our most dedicated ‘socialist’ paper referred to Mear One’s mural.

At the time Artist Mear One stated, loud and clear, that his “mural is about class and privilege…The banker group is made up of Jewish and white Anglos. For some reason they are saying I am anti-Semitic. This I am most definitely not… What I am against is class.”

It was also ­­­­revealed at the time that out of the six bankers figures depicted in the  mural (Lord Rothschild, John D. Rockefeller, J. P. Morgan, Aleister Crowley, Andrew Carnegie and Paul Warburg) – only two (Rothschild and Warburg) were Jewish. But none of that helped, our socialists, progressives and ‘Left’ icons left the black slaves to rot under the monopoly game board and stood firmly against Mear One’s art just because two of the bankers he depicted were Jewish.   

What I want to understand today is how it is possible that the Labour council of Tower Hamlets, the ‘anti racist’ Jeremy Corbyn, the presumably multicultural ‘progressive’ Guardian, the ultra left Morning Star, or shall we say the entire Left/progressive  spectrum all fell into the same trap, they turned their backs on Blacks and  slavery and committed to the defence of the most horrendous abusive bankers known to man just because two of them were  gifted (artistically)  with a well endowed nose.  One may wonder whether White Privilege is a valid notion as it becomes clear that Hooked Nose is by far the ultimate privilege. It literally allows for  total impunity. You even get away with slavery, at least in the ‘Left’ realm.

Time to admit it publicly – in the face of Jewish sensitivities, the Left seems to collapse. Its solidarity with oppressed minorities evaporates. Indeed, if there is one thing the Left is really good at, it is betraying its core supporters. The Left has repeatedly betrayed the working class. Instead it adopted Identitarian politics that were set to break the working class into biologically oriented fragments (defined by skin colour, gender, sexual orientation, etc.). The Left even betrayed its own ideology dismantling its own philosophy of class politics that initially united us regardless of our gender, race or ethnicity. Embracing biologically oriented identification is, in practice, an adoption of Hitlerian ideology. Corbyn had been anti- banker, but he has often been very forgiving towards Jewish financiers  such as the Rothschilds and George Soros. “Really important video which spells out the vile and destructive nature of antisemitic conspiracy theories,” is how Corbyn, as a  Labour leader, described a horrendous  video that presented the Rothschilds and George Soros as mere victims. Rothschild according to the video wasn’t even that  rich.  


Really important video which spells out the vile and destructive nature of antisemitic conspiracy theories.


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For the Left, I am sorry to say it, the Blacks are a solidarity pets. So are the Palestinians and other oppressed groups and minorities. I am afraid that this  shameful divisive parade is not going to stop anytime soon. But Black community leaders have started to wake up.  

Yesterday, members of African American Council were BOOED as they told protesters in Seattle’s ‘autonomous zone’ that they had  ‘hijacked’ the Black Lives Matter movement by pushing other causes.

And there is  some  good news in this mural saga: 1. By now we know that art, like books, can be physically burned, it can be erased from walls, removed from exhibition: but beauty like the truth unveils itself against all odds. Mear One’s mural is with us forever and so is the memory of Corbyn/Guardian/Morning Star betrayal of the Blacks and their history. 

 2. Despite horrendous harassment from Jewish pressure bodies, the American Hip Hop star stood firm. Unlike Corbyn, Ice Cube answered his critics tweeting “what If I was just pro-Black?… I’ve been telling my truth.” I have always wondered why Corbyn didn’t answer his critics: ‘what if I were pro Palestinian rather than anti Jewish?’ The brainless veteran Labour leader couldn’t even figure this out.  

Our world would look far better if our politicians in general and Left ones in particular had been just slightly more committed to truth. It would help if they had as much guts in their entire bodies as artists like Ice Cube have between their toes.

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Weimar 2020

 BY GILAD ATZMON

weimar 2020.jpg

By Gilad Atzmon

Have you noticed the peculiar fact that despite the lockdown, the economic crisis, tens of millions unemployed and multiple corporations filing for bankruptcy, Wall Street is having a ball? CNBC‘s Jim Cramer examined this anomaly earlier a few days ago, his verdict:  “we’re looking at a V-shaped recovery in the stock market, and that has almost nothing to do with a V-shaped recovery in the economy. What is going on is one of the greatest wealth transfers in history.”

Jim Cramer: The pandemic led to ‘one of the greatest wealth transfers in history’ https://youtu.be/15pFQxG9wko

 How can the market rebound when the economy has not?  Cramer’s answer is so simple. “Because the market doesn’t represent the economy; it represents the future of big business.”

 Cramer points out that while small businesses are dropping like flies, big business—along, of course, with bigger wealth, is coming through the crisis virtually unscathed.

 Cramer projects that the transfer will have a “horrible effect” on the USA. We are already seeing a tsunami of bankruptcies. The economic fallout is inevitable. Federal data shows that the nation faces a 13.3 percent unemployment rate. The fortunes of U.S. billionaires increased by $565 billion between March 18 and June 4 while the same 11-week period also saw 42.6 million Americans filing jobless claims. The results are devastating, if hardly a news item: while the American people are getting poorer, the rich are getting richer.

 One would have thought that the American Left and progressive political institutions would be the first to be alarmed by these developments. We tend to believe that tempering the rich and their greed, caring for working people and fighting for equal opportunities and justice in general are the Left’s prime concerns.

The American reality,  however, suggests the opposite. Instead of uniting us in a fierce battle against Wall Street and its broad daylight robbery of what is left of American wealth, the American Left is investing its last drops of  political energy in a ‘race war.’ Instead of committing to the Left’s key ideological values, namely: class struggle that unites us into one angry fist of resistance against this theft and discrimination, and without regard to our race, gender, or sexual orientation, the American Left makes us fight each other.

 The  silence of the Left on the current Wall Street “wealth transfers” is hardly an accident.  American Left and Progressive institutions are supported financially and by Wall Street and global financiers. This funding means that, in practice, the American Left  operates as a controlled opposition. It maintains its relevance by sustaining social and racial tensions that draw attention away from Wall Street and its crimes. The so called ‘Left’ is also reluctant to point at  Wall Street and its current theft,  as such criticism, however legitimate,  would immediately be censured as ‘antisemitic’ by the Jewish institutions that have appointed themselves to police Western public discourse.

 There is plenty of  history of such divisive politics from the Left and the way it often ends up betraying the Working Class. The collapse of the German Left in the early 1930s is probably the most interesting case-study of this. 

 Prior to the 1929 economic collapse, Germany’s fascist movement was a relatively marginal phenomenon consisting of various competing factions. In the 1928 elections the Nazi Party received 2.8 percent (810,000 votes) of the general vote. But then the 1929 crash led to a rapid and sharp rise in unemployment;  from 1.2 million in June 1929 to 6 million in January 1932. Amidst the crisis, production dropped 41.4 percent from 1929 to the end of 1931, resulting in skyrocketing poverty.  Like millions of Americans at the moment, in the early 1930s millions of Germans spent many days and nights in food queues.

 One would assume that the collapse of capitalism would have been politically celebrated by the German Communists and Marxists as the Germans lost hope in ‘bourgeois democracy’ and capitalism alike.  The German Communist Party (KPD), like the Nazi party,  increased its power exponentially following the economic meltdown. Yet the German Left missed its golden opportunity. Despite the poverty and the austerity measures, it was Hitler who eventually won the hearts and the souls of the German working class. By the September 1930 election Hitler had won 18.3 percent  and then in July 1932 37.4 percent. In just four years the Nazis increased their support by 13 million votes.

 A lot has been written about the failure of the German Left, both Marxists and Communists, to tackle Hitler and Fascism. Some Marxists are honest enough to admit that it was actually the KPD, its authoritarian and divisive politics that paved the way for Hitler and Nazism.

 Like Stalin, the German KPD was quick to employ the term  ‘fascist’ to describe any and all political opponents. In an act of gradual self-marginalisation, the German Left reduced itself into irrational political noise that finally lost touch with reality. The KPD were so removed from understating the political transition in Germany that on January 30, 1933, the day Hitler was appointed Chancellor of Germany, the KPD foolishly declared: “After Hitler, we will take over!”

 Like the American radical  Left today, the KPD fought in street battles against the Nazis from 1929 to 1933.  These battles cost the lives of  hundreds of Nazis and KPD members. But in 1933 no political group paid as high a price in blood as the KPD. Nearly  a third of KPD members ended up in prison.  

 It is notable that one of the most concerning aspects of Left politics is the peculiar fact that agitators who claim to be inspired by ‘dialectics’ appear blind to their own ideological past. Consequently, they are detached from the present and totally removed from a concept of ‘future.’

 I have been saying for some time that Trump often makes the right decisions if always for the wrong reasons. For instance, he declared ‘a war’ on social media authoritarianism in the name of the 1st Amendment. Though this is clearly the right result, Trump is not motivated by any genuine concern for ‘freedom of speech’ or ‘human rights’ he is simply upset that his tweets are subject to ‘fact checks.’ The Left, peculiarly enough, tends to make the wrong decisions if usually for good reasons. Fighting racism is, no doubt, an important goal; Combating America’s police brutality or racial discrimination is a major crucial battle, however, fuelling a race conflict is the worst possible path toward eliminating both racism and discrimination. Such a tactic will only deepen the divide that already splits the American working class. I wonder whether this divide is exactly what the American Left is trying to achieve: is this possibly what it is paid to do?

 Today as American progressives and leftists  gear up for a long relentless battle, I have a little advice to offer. History teaches us that Fascism always wins when the conditions for a Marxist revolution are perfect. When you push for a race conflict and further fragmentation of the American society, bear in mind that you may end up facing a real Trump character (as opposed to Donald) that may be able to unite America and make it great for real, but you won’t find your place in it.   


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Liberating the American People

 BY GILAD ATZMON

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by Gilad Atzmon 

I am a jazz artist, I have dedicated my entire adult life to the study of Black American music and culture. Jazz is certainly the most important and maybe, the only significant American contribution to world culture. And the next question is, where is Black American jazz now? Why did Black Americans lose interest in their own fantastic creation?

One answer is that Jazz was born out of resistance. It was fuelled by defiance of the ‘American dream’: instead of seeking mammon, wealth and power, our Black artistic founding fathers sacrificed their lives for the sake of beauty. They literally killed themselves searching for new voices, sounds, colours. They left us with a great legacy but their offspring moved on to new artistic domains such as Hip Hop and Rap.  

For the people who made Jazz into an art form, music was a revolutionary spirit. For Bird, Now’s the Time meant that time was ripe for social change.  For John Coltrane, Alabama was the appropriate answer to the KKK’s Baptist Church bombing that killed four African-American girls.

When Jazz meant something it wasn’t a language of victimhood. Quite the opposite, Jazz was a message of defiance: everything you can do, we, the Black people, can do better. And that is the truth, no one has managed to do it better than Trane, Bird, Miles, Elvin, Sonny, Blakey, Duke, Ella and many others. These artists did  not  beg for Wall Street funding, they didn’t ask for others to join their struggle: instead, they made the rest of us beg for their beauty, their art and their spirit to illuminate and liberate us. It didn’t take long before America’s elite realised that Jazz was the best Ambassador for America around the world. And all of this happened while Black Americans were subject to apartheid, especially in the South. It would be reasonable to believe that it was Jazz’s  transformation into the ‘Voice of America’ that became a major factor in the liberation of the Black south.

 Sadly, Jazz lost its soul a decade or two ago. It went from the voice of resistance to what has gradually been reduced into an ‘academic matter,’ a ‘system of knowledge.’ Nowadays, many young jazz musicians are ‘music college graduates.’ They may be very fast and sophisticated but have very little to say and, in most cases, they prefer not to say anything. Some may believe that saying something defies their ‘artistic objectives’ as it blurs the distinction between art and politics. I am afraid that they are wrong. For Jazz to be a meaningful art form, it better be revolutionary to the core. Jazz is, before anything else, the sound of freedom.

 For a while, we have witnessed contemporary Jazz deteriorate into a meaningless  technical exercise. Jazz, basically, died on us. Did this artistic demise anticipate the collapse of American civilization and America’s self-image  as a ‘free society?’

 Why did  Jazz die? Because Black Americans lost interest in their original art form.  Why did they lose interest? Largely because their art, like every other aspect of the American culture, finance, media, spirit and dream has been occupied.

 Along with other Jazz artists and humanists, I hate racism in all forms. Yet, I want to see people celebrating their symptoms. I am one of those guys who want to see Germans writing philosophy and composing symphonies again. I want to see people celebrating their own unique cultures as long as they don’t do it at the expense of others.  More than anything else, I want Black people proud of what they are. I wish that they will, once again, lead us back to the path of beauty that they, more than any other people, introduced to us all. I hope Black America will give us a young Trane, a fresh upcoming Bird, the next  Sarah Vaughan, a Miles character.   I want to see Black Americans hypnotising us with their talents, celebrating their greatness. I want  them to be the American Ambassadors they once were  rather than victims of America’s abuse. I guess that instead of sending American soldiers to liberate other people in criminal neocon wars the time is ripe for America to liberate itself.

 Watch me Liberating the American People


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Art of Resistance: The COVID 1984 Contest

 BY GILAD ATZMON

When freedom of expression is under attack, beauty becomes a rebellious force.

 Please share with me your COVID 1984 art.  

  1. CoronEye
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2. Macro Dystopia

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3. The Drones Were Ready

https://www.nowtheendbegins.com/
https://www.nowtheendbegins.com/

4. T-shirt design

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5. We Will Obey

https://anarchypress.wordpress.com/
https://anarchypress.wordpress.com/

8. Covid 19-84 by Andrew Cornford

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C19 as a Metaphysical Insight and The Betrayal of the Left Over

 BY GILAD ATZMON

Gilad Atzmon on Jason Liosatos Outside The Box:How is it possible that despite the challenge humanity is facing at the moment not one philosopher, comedian or artist has attempted to delve into the current attack on the meaning of being human and humane? In this discussion with Jason Liosatos I attempt to fill this metaphysical hole with some meaningful ideas and content.

Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian conflict on Quds Day 2020

Adel Samara & Gilad Atzmon discussing the Israeli-Palestinian ...
Millions of people mark International Quds Day to reaffirm call for liberation of Palestine

 BY GILAD ATZMON

We elaborated on the true meaning of the Israeli occupation and the philosophy that drives the Israeli regime. Things went slightly out of hand towards the end of the show when I pointed out that if Israel defines itself as the ‘Jewish State,’ we should also allow ourselves to question what the J words (Jews, Judaism, Jewishness etc.) stand for.

Source: https://urmedium.com/c/presstv/17411

On Israel’s Plans to Annex parts of the West Bank

 BY GILAD ATZMON

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By Gilad Atzmon

Americans may be surprised to learn from Alan Dershowitz that their constitution is far more intrusive and oppressive than what they and their forefathers have believed for generations. The law ‘scholar’ declared yesterday that “you have no (constitutional) right to not be vaccinated.”

 Watch Video: You Have NO RIGHT to NOT be Vaccinated” – Alan Dershowitz:

 One possible explanation for Dershowitz’s peculiar constitutional ‘interpretation’ is that some parts of the American constitution were actually written in Yiddish, Hebrew and Aramaic. As such, their meaning is only accessible to a small privileged segment within the American population, one that amounts to 2% or less.

 But there is a far better explanation that shines light into the ‘reasoning’ offered by Dershowitz.  

 In a spectacularly brave Huffpost article titled What Is Pilpul , And Why On Earth Should I Care About It? author David Shasha writes, “ Pilpul is the Talmudic term used to describe a rhetorical process that the (Jewish) sages used to formulate their legal decisions… It is a catch-all term that in English is translated as ‘Casuistry’.”

 The English word ‘casuistry’ is defined as: “the use of clever but unsound reasoning, especially in relation to moral questions; sophistry.”

 Dershowitz, is a pilpul master. He often employs peculiar reasoning in relation to moral questions especially when it comes to his own morality and conduct.

 Shasha writes of the history of pilpul tradition that “the Ashkenazi rabbis were less concerned with promulgating the Law transmitted in the Talmud than they were with molding it to suit their own needs. Pilpul was a means to justify practices already fixed in the behaviors of the community by re-reading the Talmud to justify those practices.”

 Pilpul, as described, is not about understanding of the law and its meaning but about the deliberate miss- interpretation of the law so it fits with one’s core interests. 

 Shasha points out that “even though many contemporary Jews are not observant, pilpul continues to be deployed. Pilpul occurs any time the speaker is committed to ‘prove’ his point regardless of the evidence in front of him. The casuistic aspect of this hair-splitting leads to a labyrinthine form of argument where the speaker blows enough rhetorical smoke to make his interlocutor submit. Reason is not an issue when pilpul takes over: what counts is the establishment of a fixed, immutable point that can never truly be disputed.”

 Pilpul is basically a legalistic exercise that is removed from truthfulness, ethical thinking or even logic. What we see from Dershowitz is a dramatic pilpul-ization of the American legal culture and ethos.

 “In this context,” Shasha continues,  “the Law is not primary; it is the status of the jurist. Justice is extra-legal, thus denying social equality under the rubric of a horizontal system. Law is in the hands of the privileged rather than the mass.”

In a pretty accurate description of Dershowitz’ modus operandi Shasha writes, “Pilpul is the rhetorical means to mark as ‘true’ that which cannot ever be disputed by rational means.”

 Shasha, obviously had Dershowitz in mind when he wrote his Huffpost article. But Dershowitz is not the only one. In Shasha’s article Noam Chomsky is equally guilty of pilpulism. “The contentiousness of the Middle East conflict is intimately informed by pilpul. Whether it is Alan Dershowitz or Noam Chomsky, both of them Ashkenazim who had traditional Jewish educations, the terms of the debate are consistently framed by pilpul. What is most unfortunate about pilpul — and this is something that will be familiar to anyone who has followed the controversies involving Israel and Palestine — is that, since the rational has been removed from the process, all that is left is yelling, irrational emotionalism, and, ultimately, the threat of violence.”

I agree with Shasha. The Middle East conflict has been reduced into a pilpul battle ground between Zionists and their Anti Zionist Zionist twins.  The question for Americans is whether Pilpul, a Jewish Ashkenazi litigious practice that is removed from truthfulness, ethics and reason should interfere with American’s constitutional rights, way of living, politics, culture, spirit and vaccination policies.  

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