Israeli Arms Trade, The Lobby and the Meaning of Chosenness

 BY GILAD ATZMON

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Source: https://www.tehrantimes.com/

 “America is willing to sacrifice its young soldiers and national interests and even its economy for Israel,” Gilad Atzmon, who was born in a Jewish family in Israel and grew up in Jerusalem al-Quds, tells the Tehran Times. *
Atzmon, who now lives in Britain, also says, “Israeli pressure groups seem to believe that they are actually more powerful and certainly more important than the American constitution.” 
The following is the text of the interview:

Tehran Times:       Numerous rights bodies have slammed Western countries’ arms trade with Israel. What is your comment?

Gilad Atzmon: For decades, Israel has been selling killing machines to the most oppressive regimes around the world and this shouldn’t be surprising, as Israel itself is at the forefront of the list of oppressive regimes.

 Embarrassed by the Israeli government’s current arming of Azerbaijan in its war with Armenia,  Holocaust scholar Israel W. Charny penned an article for The Times of Israel titled:  Would Israel sell a used drone to a Hitler? Charny admits in his piece that Israel’s conduct is fundamentally unethical. He ends his commentary writing, “to my Armenian colleagues and friends, I can only say that as a Jew and as an Israeli, I am mortified – and angry.”

 I would think that if Israel’s leading genocide historian allows himself to admit in an Israeli nationalist outlet that the Jewish State is profiting from non-ethical arms trade, the rest of us should be entitled to engage with this topic freely and to use every possible platform to denounce Israel or anyone else from profiting from non- ethical practices.

 The issues go well beyond Israel’s arms trade. A few days ago we learned from the Jewish Press about a Bipartisan bill in America that would give Israel a say on Middle East arms sales. The bill “would require the President to consult with the Israeli government to ensure concerns are settled.” If the bill passes, the USA military industrial complex trade would be dependent on Israeli consent.  

Tehran Times:   How great is the influence of the Zionist and Jewish lobbies in the United States and how can this status quo change?

GA: The facts regarding the immense influence of Israel and the Jewish Lobby in the USA and other Western countries have been established for a while. One can refer to The Israeli Lobby and U.S. Foreign Policy, a detailed study by two of the most influential American social scientists  (Prof. John Mersheimer & Prof. Stephen Walt). Another leading American political scientist admired by a generation of academics who also covered the topic is, of course, Prof James Petras in his book The Power of Israel in the United States.

What can be done about the well documented domination of AIPAC? I would like to believe that the most effective method to approach this topic would be to point squarely at The Lobby and its corrosive impact: this entails pointing the finger at the wars the USA fights on behalf of Israel, the sanctions that the USA mounts for Israel, the fact that America is willing to sacrifice its young soldiers and national interests and even its economy for Israel. Theoretically speaking, American citizens are entitled to voice such criticisms as freedom of speech is enshrined in the first amendment of their constitution. Israeli pressure groups seem to believe that they are actually more powerful and certainly more important than the American constitution. A few months ago we learned that Right wing activists attempted to spread new laws across Republican controlled states that would suppress criticism on public university campuses of Israel and its occupation of Palestinian territory.

By now, the USA is practically functioning as a remote and subservient Israeli satellite. I am unable to identify  any genuine political force in the USA that can change this anytime soon. I do not see anyone within American politics who is willing to tackle the matter. But the American people, like the Brits and the French are no fools, they see it all.

Tehran Times:    Though Israel is violating and defying international law on a daily basis, its Western supporters and allies continue to support these actions or at least turn a blind eye to what is taking place. How do you assess this double standard?

GA: In general, it’s a good practice not to overestimate people’s intelligence. But Israel and its Lobby make the opposite mistake; they tend to believe that people are far stupider than they are.

People do see what is going on and the general discomfort with Israel and its lobby is growing rapidly. People do notice Israeli criminality, they also notice their politicians on all levels operating as foreign agents for a criminal state.  Israel and The Lobby interpret this rise of awareness as ‘growing anti-Semitism,’ but this is hyperbole. A general mass awareness has surfaced. The Israelis and The Lobby know that once you see the full picture, you can’t just un-see it. In that respect, Israel is facing a wall of silent resistance and the consequences of this reality are unpredictable.

It is fascinating to observe the tsunami of mass protests that we see within Israel against Netanyahu and institutional corruption. The Israelis, or at least many of them, are also tired of themselves being themselves. It is very possible that in line with Jewish history, it will actually  be the Jews who bring their current empire down. As far as I can tell they are better at that battle than anyone else. 

Tehran Times:       How do the Western countries exploit Human Rights as a tool to apply their policies and how do they politicize Human Rights?

GA: Human rights issues are close to our hearts. We don’t like to see abuse of others, we hate discrimination, we are appalled by racism of any kind. Seemingly, some were clever enough to attach barcodes to these genuine universal and ethical  feelings. As things stand, human rights matters have morphed into a profitable industry. Many human rights campaigns are funded by elements who are themselves dedicated human rights abusers. 

Since the Palestinian struggle is close to my heart it took me little time to find out that while the BDS movement was receiving money from George Soros’ Open Society Institute, BDS changed its goal statement and practically gave up on the Palestinian Right of Return.

In 2012 the BDS National Committee in Ramallah made a crucial change to its goal statement. It changed the wording of its original (June 2005) mission statement from “demanding that Israel end its occupation and colonization of all Arab lands” to demanding that Israel end “its occupation and colonization of all Arab lands occupied in June 1967*” My attempt to find out who introduced this change revealed that this new wording first appeared in Omar Barghouti’s 2011 book, ‘BDS: Boycott, Divestment, Sanctions: the Global Struggle for Palestinian Rights’ (page 6).

It seems that since 2011, The BDS National Committee basically abandoned the most precious Palestinian right—it drifted away from the commitment to land occupied since 1948 and limited its struggle to the liberation of lands occupied in 1967.  Further attempts to clarify who made the change and by what process revealed that this significant change was made in a clandestine manner—it appeared only in English. It has never appeared in Arabic or any other language. It is evident that the change took place behind the backs of the Palestinian people. Despite BDS’ claim to be a ‘civil society’ representing more than 170 Palestinian organizations, Palestinians were totally unaware of the BDS National Committee’s compromise of their mission.  

Further investigation revealed that BDS—like most Palestinian NGOs—was funded by George Soros’ Open Society Institute. In 2013 I was asked to review a book titled Israel/Palestine and the Queer International,by Sarah Schulman. It was Schulman who resolved the mysterious change in the  BDS goal statement. In her search for funding for a young Palestinian Queer USA tour in support of BDS, Schulman wrote  that she was advised to approach George Soros’ Open Society institute. The following account may leave you flabbergasted, as it did me:

“A former ACT UP staffer who worked for the Open Society Institute, George Soros’ foundation, suggested that I file an application there for funding for the tour. When I did so it turned out that the person on the other end had known me from when we both attended Hunter [College] High School in New York in the 1970s. He forwarded the application to the institutes’s office in Amman, Jordan, and I had an amazing one-hour conversation with Hanan Rabani, its director of the Women’s and Gender program for the Middle East region. Hanan told me that this tour would give great visibility to autonomous queer organizations in the region. That it would inspire queer Arabs—especially in Egypt and Iran…for that reason, she said, funding for the tour should come from the Amman office” (Israel/Palestine and the Queer Internationalby Sarah Schulman p. 108).

Here is clear and embarrassing evidence of a crude intervention made by George Soros’ institute in an attempt to shape Arab and Islamic culture and political life. We also learn about the manner in which Soros’ Open Society Institute introduces gay and queer politics to the region. Apparently money for a tour promoting Palestine and BDS is traveling from Soros’ Open Society to Jordan and then back to the USA with the hope that such a manoeuvre would “inspire” gays in Iran.

This makes it clear why  BDS had “good reason” to remain silent regarding its funding sources. After all, being funded directly or indirectly by a liberal Zionist philanthropist, a man who also funds the openly Zionist JStreet and was invested in Israeli companies in the West Bank, is indeed embarrassing. But the meaning of it is rather devastating. The discourse of the solidarity of the oppressed is shaped by the sensitivities of the oppressor who funds the movement of the oppressed. We see this in the Palestine solidarity movement, we saw the same thing in Occupy Wall Street and currently in some segments of BLM activity. Instead of genuinely caring for the oppressed, Human rights and solidarity movements often morph into policing forces that dedicate themselves to controlling the so-called opposition.

The case of the language of BDS has a good ending. Though Omar Barghouti didn’t change the words printed in his book where he bluntly compromised on occupied land demands on behalf of the Palestinian people. The BDS movement eventually changed its goal statement once again. It now resembles the original 2005 statement opposing occupation of ALL Arab Land.  

Tehran Times:      Why doesn’t Israel accept the idea of a nuclear-free zone in the region?

GA: The real meaning of thinking yourself chosen is in attributing a unique sense of impunity to yourself and to no one else. In real politics this means that your Jewish State is the only nuclear power in the region, your Air Force is the only one to fly F-35s, your army is not committed to any recognized ethical standards, your military industry trades with the darkest regimes around. Try to imagine a world where everyone believes themselves to be chosen.

  • In the Interview the Iranian outlet refers to me as “a Jewish political activist.” I wrote to the Tehran Times and pointed out that I am neither an activist nor I am a Jew. However, by the time I posted this article, my request is yet to make any impact.

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A State Within (NY) State

BY GILAD ATZMON

By Gilad Atzmon

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Amid a new surge of COVID-19 in New York City’s Orthodox Jewish communities, NY Governor Andrew Cuomo decided to temporarily close public and private schools in several areas with large Orthodox populations.

Watch CBS’ News report: https://www.youtube.com/watch?v=mSrzYBvm_JQ

Unsurprisingly some Jews are upset.  Less surprising is the fact that a few Jewish leaders have pulled the ‘antisemitic card’ just to make themselves look spectacularly ridiculous, as the numbers aren’t exactly on their side.

https://players.brightcove.net/fb622364-04f8-4077-b758-425bd55533a8

https://players.brightcove.net/4137224153001/ed38fae1-4db1-4308-8095-399a04010bc1_default/index.html?videoId=6198187002001

The facts are unfortunately undeniable: top government officials, including Governor Cuomo and Mayor de Blasio, are alarmed by the sharp rise in C19 Cases in zip codes with large Orthodox Jewish communities in the boroughs of Brooklyn and Queens and in a couple of nearby counties.

The areas that are subject to the new measures represent 7% of the city’s population but have been responsible for about 20% of the new cases in the past four weeks. Orthodox Jewish communities are clearly statistically overrepresented and, at least within the context of the mainstream C19 paradigm, pose a danger to their neighbours as well as themselves.

Those who follow Israeli news aren’t surprised by the surge in C19 cases in NY. In the Jewish State Haredi Jews who are 12% of the population are responsible for 40% of the C19 cases. In Israel as in NY, Haredi Jews are overrepresented in the C19 statistics. It has been revealed in the last weeks that about every 3rd orthodox Jew in Israel is C19 positive. In the Jewish State, the Haredi population  is regarded as the prime cause for Israel becoming the reddest country in the world. Accordingly, Orthodox neighbourhoods and ghettos are subject to close policing measures and are regarded as red zones.

The story points at a clear clash of civilisations between Orthodox communities and their neighbours. It seems that some Orthodox communities do not buy into the Covid 19 hysteria. Not only have they implemented a herd immunity philosophy, they have been very effective in putting this dissenting paradigm into play. Earlier this week, some young Yeshiva students admitted on Israeli TV News 12 that their Yeshivas were operating as hubs for C19 infections. “We were locked in the Yeshiva all 600 of us, everyone was infected, we all survived,” one Yeshiva boy told the camera.  Another Yeshiva student admitted that the philosophy was to spread the disease amongst youngsters while protecting their elders. When an older Orthodox member of the community was challenged by the Israeli reporter about the Orthodox community’s dismissal of the government’s Covid 19 regulations his answer was clear.  We live in a “state within state!” he said. What he meant was plain and simple: we follow our own laws and serve our own community interests in accordance with our belief system.

I confess that like the Orthodox Jews I am a strong believer in the effectiveness of herd immunity. I believe that a virus that has a 99.998% survival rate is probably safer than any future vaccine. Yet, there is a serious problem with the Orthodox implementation of herd immunity. Herd immunity can only work when practiced in a controlled and regulated manner within a collective that is responsible and responsive. It,  for instance, demands careful measures to protect  vulnerable elements within the community (care homes, the elderly,  people with health complications etc.).

It is possible that part of what made NY into a killing Zone in the spring and what has made Israel into the reddest Covid 19 country in the world is the fact that while the most members of society try to avoid infection and  attempt to “flatten the curve,”  another persistent segment in society is doing the opposite. It actually works to push towards an exponential surge of the virus.   This collision between avoidance and committed spreaders is a recipe for a disaster.

Israel is facing such a disaster currently, NY political officials may grasp by now that their reluctance to act in time and restrain the orthodox communities may helped make NYC into a killing zone in the early stages of the pandemic.

One may wish to believe that Cuomo and de Blasio weren’t aware of Jewish orthodox  ‘scientific’ experiment but this strains credulity considering the fact that the Orthodox’ herd immunity tactics have  not exactly been kept secret. On July 9, the Jewish Telegraphic Agency  revealed that “ NY ultra-Orthodox are acting like they have herd immunity. The Jewish outlet wrote that “ inside the (orthodox) communities, the overwhelming perception is that most people have had the virus and may now be immune.” One Williamsburg health administrator told the Jewish outlet, “that’s the feeling, that they’ve had it, everybody they know has had it, and the people they know who haven’t had it have some kind of immunity that we just don’t understand yet.”

Back in July, local NY health care providers and administrators say surveys and tests suggest that as many as 70 percent of the community has had COVID-19 and recovered, and that new cases have slowed or stopped entirely in their neighbourhoods, despite a near total return to normal behaviour, including large gatherings. 

I pointed out in my last article that the Orthodox covid-19  herd immunity model  provides us with a compelling case study of the virus and the way it is spread. Unfortunately it also presents us with a window into the dismissal of otherness that is deeply embedded in that specific tribal culture.

It would hardly be a problem if orthodox communities were experimenting with herd immunity behind ghetto walls in total segregation and then hopefully beat the disease, yet,  consciously  infesting their own society with the virus while letting members of their the community using the Subway in NY, or public transport in Jerusalem is actually reckless behaviour with some grave consequences.

The Israeli PM allowed it to happen probably because of political reasons. His survival  is dependent upon orthodox political support. Netanyahu refrained from addressing the issue for far too long and the consequences are clear. There are voices in Israel that already point at Netanyahu’s Covid failure as a colossal crime that demands a criminal probe. The same applies to Cuomo and de Blasio, their reluctance to act and restrain the recklessness of the Jewish orthodox communities in time is probably one of the reasons that NYC became a killing zone. 

Israeli News Live: Gilad Atzmon on the Jewish Question

 BY GILAD ATZMON

On this extended interview I delved together with Steven and Jana Ben Nun into some of the most troubling questions to do with my work on Jewish ID politics and the true meaning of drifting away from Athens and its ethos. I can already see that many people have watched this interview in the last few hours. I hope you like it and share it with friends and foes.

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My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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Light Unto the Covid

 BY GILAD ATZMON

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By Gilad Atzmon

The New York Times reported this week that “New York threatens Orthodox Jewish areas with Lockdown over virus.” The Times reports that, facing a worrying spike in coronavirus cases in Orthodox Jewish neighbourhoods, New York City health officials began this week carrying out emergency inspections at private Jewish orthodox schools.

NY State officials released statistics showing that the positivity rate in some Orthodox Jewish neighbourhoods had grown to anywhere from 3 percent to 6 percent, significantly more than the city’s overall rate of between 1 percent and 2 percent. This means that Covid 19 spreads within the Orthodox Jewish community at a rate about 3-6 times higher than other New Yorkers.

Those who follow the spread of Covid amongst the Jewish community aren’t surprised by these findings.  Back in April the Jewish press admitted that “British Jews are overrepresented by a factor of eight in their country’s death toll from COVID-19.” Surely this overrepresentation should have been an alarming bit of information.  Yet this fact was hardly covered by British press for reasons I suspect you can guess. The Times of Israel, however, attempted to offer some explanation for the anomaly. The Israeli outlet referenced the failure “to observe social distancing protocols at some Haredi Orthodox synagogues and institutions…People are touching the same surfaces, the same siddurim (prayer books).” 

The Jewish State that performed very well in limiting the virus in the period from March –May and saw few deaths, is now the reddest country in the world, ahead of all other countries in its Covid 19 infectious rate.  Presently  the Jewish State identifies between seven to nine thousand new cases a day, a number that is much higher than Britain’s which has a population six times that of Israel.

Earlier this week the Jewish State released a demographic study of Covid 19 case distribution within different segments of its population. The data revealed that while in the general population the rate of positive tests has not yet exceeded 10%, among the ultra-Orthodox the percentage of positive tests is no less than 26%. More than a quarter of Israel’s Orthodox Jews tested are ‘infected.’ 

What is it about Orthodox Jews and corona? This question can be addressed from a theological point of view, why is God tormenting his favourite and most dedicated matzo-balls, turning their society into a covid hub?

Of course it is possible that God is acting as he has throughout the Jewish  past, and is punishing his chosen children for one reason or another. Orthodox Jews are fatalistic about their fortunes, and accept their deity’s master plan for the world. Back in March, at the peak of the Covid 19 crisis  an Israeli Rabbi expressed these ideas in the clearest form.   In a  peculiar video that some may interpret as a parody, the Orthodox Rabbi urged his followers not to worry about the corona virus as “the benevolent father looks after his children”… “The corona,” he said  “is for the Goyim not for the people of Israel.” 

Another explanation for the high rate of infection among Orthodox Jews is that the almighty actually uses his much-loved sons and daughters as distributors of the virus, most probably because God, being reasonable and scientific, doesn’t believe in Fauci’s or Bill Gate’s vaccine fantasies. By this logic, God  must also believe in herd immunity. If the notion and the science of herd immunity is valid, the Orthodox Jewish community is closer than any other group in approaching such protection. Under this theory of Covid 19, the Orthodox Jews may not be ‘the Light onto the Nations’ but actually the “Light unto the Covid.”

There is also a scientific and social explanation for the growing saturation of Covid cases within the Jewish community. It appears that, in general, Orthodox Jews refrain from social distancing and/or refuse to wear facemasks. They do not take the Covid hysteria very seriously. This can be explained. Haredi Jews follow their religion in the strictest possible manner. They are devoted to their own legalistic code (Halacha Law). When there is a conflict or even a clash between the Jewish law and the civil laws of  their host nation, Jewish Law is prioritised and, if necessary, the civil law is ignored. For example, that is the reason Orthodox Jewish institutions do not see themselves as obligated to follow any ‘gender equality’ LGBTQ or other current ‘multicultural decrees.’

The same applies to Covid 19. The Orthodox Jews follow their own religion, and strictly observe the laws of their not so merciful God.  Anthony Fauci, Bill Gates and  Neil Ferguson will have to work much harder on their credibility before the Rabbis notice their existence!

Of course, due to their religious culture and the clannish nature of the Jewish orthodox ghetto as well as their characteristic extended family cell and cross generational environment, Orthodox society is prone to spreading Covid amongst themselves. They are clearly disproportionately infected which seems to be a great concern to the people who live around them and feel threatened by this fact.

The practical meaning of their rate of infection is that the Orthodox Jewish quarters in the USA, Britain and, of course, Israel may soon be the safest places as far as Covid 19 is concerned, as these communities that are suffocated with  cases are closer than anyone else to herd immunity. The likelihood of this peculiar result is supported by the fact that despite the rapidly rising number of cases within the Orthodox community, the rate of Covid death is dropping to statistically infinitesimal proportions. The meaning of it is that this society appears to be reaching the necessary collective immunity. Maybe we can stop looking at Sweden that is clearly doing well at the moment and start to look at the Jewish ghetto as these segregated religious communities have a very interesting Covid story to tell.

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Millennials and the Holocaust

 BY GILAD ATZMON

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By Gilad Atzmon

What is it that causes some to constantly measure how much they are hated?  What kind of people demand their host nation be intimately familiar with their past?  We learned this week that once again, some Jews are upset by the fact that a considerable segment of the American people refuse to see the past exactly as they themselves see it. 

The Jewish Forward reported over the weekend that  “survey results on Holocaust knowledge in America are in, and the findings are terrifying. Not only do they show a shocking level of ignorance, but they reinforce findings about all adults, as well as trends throughout western Europe.” Those Americans who worry that Americans are uniquely ignorant should be relieved. Americans are only just as ‘ignorant’ or maybe as ‘rebellious’ as Europeans. 

It seems that despite intensive Holocaust indoctrination and the fact that Holocaust museums and monuments have mushroomed all over the USA, fewer Americans are interested in their Jewish neighbors’ historic suffering and the question is, what can be done about it?  Perhaps they will have to erect  a holocaust museum on every American street corner. Maybe they can solve this acute educational problem by attaching a large and heavy iron Star of David to the back of every millennial. 

The Forward reports that two-thirds of young Americans didn’t know how many died in the Holocaust. For some peculiar reason it is very important to most Jewish institutions that everyone parrots the ‘six figure.’ This is peculiar, as the notion of a genocide is within the realm  of the categorical rather than the numerical.  But if these institutions insist upon reducing the holocaust into a materialist quantified figure I am inclined to ask how many Jews know the exact number of Ukranians who were starved to death in the Holodomor?  How many Jews have even heard of the Holodomor? Which Jews know about Stalin’s Jews as Israeli leading columnist Sever Phlocker identifies them. Do contemporary Jews know about the impact of the Yiddish Speaking Spanish International Brigade on Catholic Spain in 1936? How many Iraqis died in the Neocon ‘war against terror’? I ask because Haaretz Writer Ari Shavit  wrote in 2003 that  “the war in Iraq was conceived by 25 neoconservative intellectuals, most of them Jewish.” If Jewish institutions want everyone else to understand  the holocaust in numerical terms, maybe it would be reasonable to expect Jews to know the numbers of colossal crimes against humanity perpetrated largely or partially by Jews. 

The Forward is upset by the fact that nearly half of millennial Goyim couldn’t name a single death camp. In return I ask  how many Jewish millennials know about Deir Yassin or can name a single Zionist massacre in Palestine in 1948 or before? How many Jewish millennials know about the Sabra and Shatila massacre?  Or the  Kefar Qana Massacre?  What do they know about the malnutrition in Gaza caused directly by years of blockade imposed by the Jewish State?  

Apparently “11% of respondents harbor ‘intensely’ antisemitic views by agreeing to six or more anti-Jewish statements. That’s 28 million Americans” the Forward writes. I was curious to find out what are those “intensely” anti-Semitic views. Apparently the survey refers to the following list produced by the ADL in early 2020.   

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According to the ADL, back in January  “44 percent of respondents agreed with the statement that ‘Jews stick together more than other Americans,’ 25 percent agreed that ‘Jews always like to be at the head of things’ and 24 percent believed that ‘Jews are more loyal to Israel than to America.’

Americans should be thrilled by the ADL’s findings and the recent study of millennials’ attitude to Jews.  These  studies  suggest that despite the tyranny of correctness,  Americans , at large and millennials in particular, aren’t blind to the reality in which they live. They still think independently and authentically.  Yet, despite the fact that almost half of Americans admit to being aware of Jewish clannish exclusivist culture, America is kind to its Jews as peace and harmony are embedded in its Christian ethos. Yet one issue must be raised. If the ADL and the recent holocaust study represent Jewish American attitudes to their gentile neighbours,  it may reveal that 2% of the American population disapprove of  the legitimate views of 44% of Americans as ‘antisemitic.’  Nearly half of the Americans are castigated as ‘racists’ for noticing the generally accepted notion that “Jews stick together.”  By doing so the ADL & Co actually confirms that from a Jewish perspective  it is ‘all about the few not the many.’ 

Admittedly, the situation is potentially volatile. Still, if fighting antisemitism is so important for American  Jews maybe people like Alan Dershowitz who struggles desperately to clear his name of underage sex allegations are not the best candidates to preach to Americans about who they should read and what history and education are all about.

 Watch Alan Dershowitz preaching to the American people  about history and morality: https://youtu.be/PkS2wonicuI

Thanks for supporting Gilad’s battle for truth and justice.

My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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Apocalypse Now!

 BY GILAD ATZMON

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By Gilad Atzmon*

“Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble.” (Proverbs 28:14)

‘Blessed is the one who always trembles before Covid19, but whoever fails to put a facemask falls into trouble.’ (CDC 2020)

For two decades, we, the people who happen to dwell on this planet, have been subjected to repeated apocalyptic hysteria. Following 9/11 we were taken into a world war against Islam as the ‘Islamists,’ we were told by our Neocon masters, were ‘intending to eradicate our civilization.’ Shortly after, the economic bubble collapsed. We were prepared for global poverty. Even as we recovered from the economic turmoil, global warming was threatening to grill us alive or maybe flush us into the ocean. In between all of those catastrophic scenarios, Isis was also a global existential threat and then came Covid-19.

Being repeatedly globally, universally and collectively terrified of an ‘imminent apocalyptic catastrophe’ is a new phenomenon. It is inherently tied to the rise of the global economy, global markets and global corporations. It may imply that we are already subject to the rule of an elusive global power whose characteristics and mode of operation are yet to be unveiled let alone discussed. It may even be that the true nature of that global power is mysterious even to itself. But the practical meaning of such a ‘new order’ and its impact on the world is there for all to see.

In theory, at least, the fear of a ‘global pogrom’ or ‘universal holocaust’ is supposed to unite us. It is designed to show us that we don’t stand a chance to fight or win alone, as individuals, as tribes, as classes, as a nation or as a continent. If we want to survive both individually as well as a human race, we are told we must act at once and as one people and obey a certain set of rules.

In the late 19th and the early 20th centuries Marxism also promised to unite us globally, make us a fist of resistance in the name of worldwide proletarian revolution. At present, it is actually the post-Marxists who break us into biologically driven identitarian fragments, and it is global capitalism and some odd tycoons who unite us by means of global fear. The threat of global apocalypse is there to undermine: the national state, local markets, local manufacturing, the old elites, the old traditions and any other recognized hegemonic setting. From a globalist perspective, it is hard not to see a certain continuum between the Marxist global prophecy and the current globalist apocalyptic ‘reality.’

In practice, things often work differently. As powerful and convincing as our apocalyptic clerics happen to be, often the reality on the ground contradicts the global prophecy. Some states were not convinced by the Neocon fantasy and refused to join the ‘war against Islam’ failing to see Islam or Muslims as a global threat. US president Trump learned recently that his plan to defeat Iran by means of sanctions on behalf of Zion may not be an easy task. Similarly, a few world leaders aren’t convinced that the planet is getting warmer (peculiarly enough, the name Trump comes to mind again). And when the current Corona pandemic started, we noticed what was the opposite of global unity. Instead, we saw borders closing down and nationalist lines resurfacing. In March, Italy was left alone to face its crisis and the EU returned to a collection of states. In the USA we see similar fragmentation among the states. Corona has become a political battle zone. It emphasizes difference, it acts to separate rather than unites us.

However new to us is the attempt to keep us under the threat of a constant ‘universal holocaust,’ such a threat isn’t new to everybody.

In my first non-fiction book, The Wandering Who, I defined a peculiar but common, mental condition. I argued that while most people are familiar with the notion of Post Traumatic Stress Disorder (Post TSD) – a stressful condition caused by a real or imaginary past event, it seemed to me that many self identified Jews often manifest symptoms of stress which I defined as Pre Traumatic Stress Disorder (Pre TSD). In the case of Pre TSD a human subject is tormented by the phantasy of an imaginary catastrophic event in the future. This destructive fantasy evolves into trauma that may manifest in emotionally driven irrational conduct. Pre TSD often operates as a ‘self-fulfilling prophecy’- the condition in which ‘prediction’ becomes reality simply because the person who believes it adopts certain behavioral patterns that result in the fulfilment of his belief.

In ‘The Wandering Who’ I argued that many disasters in Jewish history were the direct outcome of Pre TSD. It is for instance, easy to point out that the ‘fear of anti-Semitism’ and the suppressive actions that are pushed by Jewish institutions often lead to a sharp rise in antagonism towards different aspects of Jewish politics, culture, ideology and history. Similarly, the Jewish State’s phantasmic fear of Iran’s nuclear armament that is followed by endless Israeli attacks on Iranian interests in the region deliver a clear message to Iran and every other nation in the region that a failure to possess a substantial arsenal of WMD as a means of the deterrence is, all but a suicidal act. In reality, Iran’s advanced missile technology (both precision and ballistic) is a direct outcome of Israeli Pre TSD. It is the Israeli Pre TSD that made Iran into a regional superpower that endangers Israel (i.e. self-fulfilling prophecy’).

But Israel is not alone. By the time we landed on Covid 19, Pre TSD was no longer a ‘Jewish symptom.’ Pre TSD had become a universal global condition.

Religion of Fear

Fear and fearfulness of one’s deity, is at the heart Judaic existence. ‘Fearful Jew’ (Yehudi Hared, חרד יהודי) is how the Hebrew language refers to an orthodox Jew. Anxiety is at the root of the Judaic thought. The Hebraic expression attributed to a pious Jew is ‘heaven dreading man’ (Ish Yare Shamayim, מייםש ירא איש ). The idea that a good Jew is a trembled Jew is expressed in its clearest form in Proverbs 28:14 “Blessed is the one who always trembles before God.” Rashi (Rabbi Shlomo Yitzchaki 1040 – 1105), acclaimed for his ability to present the basic meaning of Biblical text in a concise and lucid fashion summarizes the proverb as follows: “Always (be) afraid – worry about punishment , thus moving away from transgression.”

Why do the Jews dread their God? Is it because the God of the Old Testament can easily outdo Quentin Tarantino’s most barbaric scenes? Is it because they know that the God of the Ten Plagues of Egypt wouldn’t stand a chance in The Hague? Is it because they know that their deity character is a jealous God (“For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God”: Exodus 34:14)? Agnostic critics of Judaic thought may even push it further and wonder why the Jews bothered to invent such a jealous God. But it can hardly be denied that the Jews and their not so merciful deity have managed to survive for three millennia while other sophisticated and superior civilizations have, one after another, disappeared into oblivion. Surely, in terms of its survival strategy, Judaism as a precept has managed to prevail and sustain itself against all odds.

The Athens vs. Jerusalem dialectical battle serves to untangle the meaning of the current apocalyptic era and throw light on the above. In Western cultural ethos, Athens stands for the city of philosophy, the birthplace of science, the poetic and tragedy. Jerusalem is the city of revelation. The birthplace of legalism (Halacha, Mitzvoth) and strict obedience. Athens teaches you how to think for yourself. Jerusalem tells us what to say and what never to think about. Before I continue I would like to reiterate that the philosophical context in which I discuss Jerusalem and Athens does not point at a split between ‘Jews and gentiles’ as Christianity and Islam are also suffused with legalistic Jerusalemite elements. Jerusalem vs. Athens is a dialectic battle between two forms of cognition that historically often do not agree with each other. We are at the midst of such a dramatic point in history.

Like the orthodox Jew who is in constant dread of his own God, the rest of us are expected to be mobilized by different narratives of colossal universal catastrophes, be it ‘Islamism,’ global warming or Covid19. Our status in society, as in the proverb (verse 28:14) is defined by the amount of fearfulness we are willing to manifest. The facemask has become our universal ‘skullcap.’ It is a symbolic identifier of our adherence to the current politics of ‘Corona menace.’ The orthodox Germophobes cover their bodies with the latest chemical warfare gear, they wash their hands with the most advanced alcogel every two minutes, they may reach libidinal climax by the act of mitigation. Ordinary believers are slightly more relaxed. They cover their faces with light paper masks. The Atheists, the Athenians, the Agnostics and the Pagans also wear facemasks, as they are ordered to do by law, but often stick their noses out either as an act of protest or just to enjoy the rare sensation of fresh air.

We observe that those who express any doubts about the official 9/11 narrative, global warming hysteria or Covid 19 are quickly labelled by the media as ‘rightwing,’ ‘Nazis,’ Conspiracy Theorists and antisemites. And we should know why: those who question the current apocalyptic religions interfere with our ‘new monotheistic Jerusalemite order’ — they think for themselves. They are Athenian or even ‘worse,’ a bunch of Pagans.

Torah and Mitzvoth

It is a crucial question, how is Jerusalem sustained throughout history as the existence of conditions of constant fear contradict the pleasure principle*? Why would the followers of Judaism agree to follow such an abusive religion? Is it possible that followers actually enjoy being scared of their chosen not-so-merciful deity character? I believe that the most insightful answers to this were given by the genius Israeli scholar and professor, Yeshayahu Leibowitz RIP..

Leibowitz was a rare polymath. He was a scientist as well as a philosopher and he was also a pious orthodox Jew who inspired generations of Jewish and Israeli thinkers and intellectuals in general.

For Leibowitz, as for Maimonides, central to Jewish monotheism is the acceptance of the radical transcendence of God. The Jewish God is defined by its incomprehensible and inaccessible nature. Adopting a Kantian manner of thought, Leibowitz accepts that the Jewish God transcends beyond the spatio-temporal and therefore cannot be realised in terms of human experience as the human cognition of reality is bound by categories of space and time.

If God is a radical transcendental entity inherently foreign to human experience what is left to the Jew? What do the Jews believe in? Leibowitz’ answer is fascinating yet simple: throughout history, at least until the emancipation of European Jewry, Judaism was defined through strict adherence to Jewish mitzvoth, commandments of the Torah itself. For Leibowitz, Judaism is the story of the development of mitzvoth, the all encompassing system of Jewish law. Judaism is basically a legal apparatus.

One may wonder then at what is the meaning of Judaic belief. Leibowitz answer: It is the halakhic (legalistic) observance that constitutes the faith and this faith cannot be identified independently of its practice. Stated another way, Judaism is a form of strict observance and it is those rituals that constitute the faith.

For Leibowitz, to be a Jew was to accept the “burden of Torah and Mitzvoth.” To be a Jew, is to surrender, to do first and ask later, to obey blindly. To be a Jew is not to ‘believe in God’ voluntarily but to accept Maimonides’ prescription that belief in God is actually the ‘first commandment,’ out of 613 Mitzvoth (Maimonides commandment #:1 The first mitzvah is to believe in the Divinity: to believe that there is a cause and a reason, which is the Maker of all creations. As The Exalted One has said: “I am the G-d, your G-d”)

As such, Judaism is fundamentally different from both Isalm and Christianity. While in Christianity and Islam the belief in God is a voluntary act, in Judaism the ‘belief’ itself is a matter of a decree. It is an act of ‘observance,’ a practice, an affirmation by means of total subservience.

Leibowitz further observed that “Emancipation from the bondage of nature can only be brought about by the religion of Mitzvoth.” This shocking observation of the Judaic code may explain why Orthodox Judaism didn’t participate or contribute to the development of science, philosophy or Western thought. Jews were happy to be ‘emancipated from nature’ as Leibowitz describes it, immersing themselves in Torah and Mitzvoth. They left science, math, medicine, philosophy and the arts to the ‘goyim.’ It was only at the time Jewish emancipation in Europe that assimilated Jews started to familiarise themselves with Western thinking and soon after involved themselves in these fields.

Leibowitz has told us all we need to know about Covid 19 and the other apocalyptic Jerusalemite faiths that have too often imposed themselves on us. Questioning global warming, doubting 911, refusing to see Islam as a global menace and doubting, literally, anything they tell us about Covid19 will get you labeled as ‘rightwing,’ ‘Neonazi’ and an ‘anti-Semite’ because these discourses are structurally set as Jerusalemite apparatuses. As in Leibowitz’s reading of Judaism’s ethos, ‘Emancipation from the bondage of Covid 19 can only be brought about by the religion of Lockdown and Mitigation.’ We are dealing with a perception that is sustained by strict observance as opposed to a search for logos. It demands the performance of blind ‘beliefs’ that are sustained by practice and are defined by defiance of reason and curiosity. In these new global Jerusalemite apocalyptic religions, thought police algorithms set by media companies replace the traditional orthodox rabbinical vetting of that which we are allowed to say and that which we are not even entitled to think for ourselves.

Skullcap vs. Facemask

Jewish men are required to cover their heads. The Talmud states, “cover your head in order that the fear of heaven may be upon you.” A head covering acts as a symbolic identifier that displays its wearer’s subscription to belief in the Jewish God. This is how the Jewish male admits the concept of “honouring (the Jewish) God.”

The theological rationale behind the Jewish skullcap is flimsy. If God knows ‘what’ is in your heart’ as the Torah keeps repeating, there is no reason to try to deceive the Almighty by hiding your true thoughts under a skullcap. Some Rabbis in Jewish history have admitted that there is indeed a slight theological problem entangled with the skullcap as it makes the Jewish male a master over the Jewish God as the Jewish male can apparently fool God simply by covering his head.

Indeed, more than just one Rabbi contributed to the shift in the meaning of the Jewish skullcap. They decided that the skullcap is there to distinguish between Jews and the rest of humanity. The Sephardic Chief Rabbi of Israel, Ovadia Yosef, ruled at one stage that skullcaps should be worn to show affiliation with the religiously observant community. The skullcap as such, has little to do with God, it acts as a Jewish symbolic identifier; it differentiates the Jew from the Goy. It operates as a facemask within the Covid 19 religion. While scientists may agree or disagree how useful the facemask is in preventing the spread of Covid 19, the wearing of the mask confirms that you adhere to the Covid19 belief whether you agree with it or not. The wearing of the facemask makes clear that ‘blessed you are trembled before Corona.’

A few final observations are crucial in light of the above. And I am sure these observations won’t make me popular.

Since Islam and Christianity are peppered with Jerusalemite patterns of legalistic structures, it is unlikely that Islam or Christianity have the powers to emancipate us from the current tsunami of crude apocalyptic religions. This task may be left to Pagans, Agnostics and Athenians, people who extend beyond banal binaries and instead bond with the human spirit and the search for the meaning of Being. This may explain the popularity of dissenting voices like Alexander Dugin, David Icke and outlets like Unz Review and London Real that, although subject to the most restrictive authoritarian measures, only become more popular. It is because they resemble the Hebrew prophets, Jesus and Spinoza. It is true that questions to do with Being in the World are not popular in Jerusalem but history remembers Jesus, Spinoza and Heidegger, it pays zero attention to the Jerusalemites and rabbis who tried to silence them.

This also explains why Rabbinical Jews do not take Covid19 very seriously. Jews have been trembling in front of their God for 3000 years. It has worked just fine, there is no reason for them to jump into new apocalyptic regimes that clumsily attempt to clone their own. Let Covid19 run for a few millennia, let Dr. Fauci and Bill Gates assemble their Corona like ‘Torah and Mitzvoth’ before Orthodox Jews consider it as a serious candidate in their deity contest.

* Pleasure Principle – In Freudian psychoanalysis refers to the instinctive seeking of pleasure and avoidance of pain to satisfy biological and psychological needs.

*Published originally on: www.unz.com

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The Question Concerning Covid-19 and Technology

 BY GILAD ATZMON

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By Gilad Atzmon

 At a time of health crisis one would expect to see an open global scholarly, multi disciplinary debate among scientists, scholars from different fields, politicians and finance experts. Not only does such a discourse not exist, what we have seen instead is a crude attempt to eradicate any such exchange. It isn’t our governments that interfere with this crucial discourse:  it isn’t Trump or the FBI that deleted seven million FB posts that didn’t agree with the World Health Organisation’s narrative. It wasn’t the Tories or Boris Johnson who erased thousands of salient videos from Youtube. It has been the work of the giant technology companies operating in concert to silence dissenting views.

 By now we are used to the idea that telling the truth about Israel and its lobby provokes severe authoritarian reactions, and it took us just a few days into the current Covid-19 pandemic to grasp that dissent from the official Corona virus narrative elicits similar drastic responses. One may want to question what Covid-19 and Israel have in common.

The outcome has been devastating. Six months into the ‘crisis,’ we still know very little about the virus we are told threatens us all.

 Not only may many people have died ‘with Covid-19,’ science itself has been murdered by a deadly virus.  What we have seen in the last six months is a complete eradication of the Western scientific and cultural ethos. 3000 years of Western tradition have been replaced by money driven culture that fakes images of scientific thought.

 Instead of asking what is it that endangers some segments of the population, our health institutions and corporations are concerned with one simple question:

         How do we translate Covid-19 into a cash machine?

 Instead of scientists debating the most crucial issues to do with a well-advertised global health hazard, start-ups are competing amongst themselves in a desperate vaccine contest, we see Wall Street rising by hundreds of billions exploiting the confusion. We witness Amazon extending its global monopoly while smaller retailers are falling like flies, and during this time, technology companies have shown us their true nature and purpose. The truth can’t be denied, Google is not a search engine, it is an Orwellian indoctrination apparatus, big brother 2020. FB, and Twitter are not social networks, they are actually anti-social filters. They gate-keep that which you are not allowed to say or think, but surely start to grasp.  

 Bizarrely enough, none of this is new. The warnings about this authoritarian shift were predicted by many including yours truly. Orwell saw it coming as early as 1948 or perhaps in 1936 while fighting in Catalonia.  But the context of this draconian twist was probably defined best decades ago by the great philosophers, Otto Weininger and Martin Heidegger.

In the early twentieth century, the Austrian philosopher Otto Weininger realised that medical science was about to lose its holistic understanding of the human body as an organism and had begun to see a collection of organs instead. Weininger saw that medical science was destined to morph into  “a matter of drugs, a mere administration of chemicals.” Weininger, Jewish by origin, was one of the most critical voices of Jewish culture and ideology. In his book, ‘Sex and Character,’ he unleashed an unprecedented attack on Jewish culture and its impact on medical science and scientific thought in general. I do not have any doubt that his words may offend some people however, it is clear that the non-organic, anti-holistic approach to medicine extends way beyond the limited realm of ‘Jewish doctors.’

 Weininger wrote the following in 1903:

 “The present turn of medical science is largely due to the influence of the Jews, who in such numbers have embraced the medical profession. From the earliest times, until the dominance of the Jews, medicine was closely allied with religion. But now they would make it a matter of drugs, a mere administration of chemicals. But it can never be that the organic will be explained by the inorganic. Fechner and Preyer were right when they said that death came from life, not life from death… We should return from this Judaistic science to the nobler conceptions of Copernicus and Galileo, Kepler and Euler, Newton and Linnceus, Lamarck and Faraday, Sprengel and Cuvier. The freethinkers of to-day, soulless and not believing in the soul, are incapable of filling the places of these great men and of reverently realising the presence of intrinsic secrets in nature.” (Sex and Character, Otto Weininger pg 315)

 Weininger didn’t pull his punches in his criticism of his fellow Jews. He wanted science to be emancipated from an emerging materialist paradigm that was hostile to his understanding of the meaning of being in the world. Otto Weininger, who was one of the most influential thinkers during the first half of the 20th century, is unknown to most contemporary thinkers. His genius, however controversial, has been largely eradicated by those who control our public discourse.

Heidegger’s lecture,  ‘The Question Concerning Technology’ (1954) was published five decades after Otto Weininger’s ‘Sex and Character’ saw daylight. In between the two literary events, the world experienced two world wars, a communist revolution, mass genocide campaigns that were technologically and industrially inspired and driven, the car was born as was aviation and the computer, the atomic bomb and a cold war. 

 Heidegger saw technology primarily as a mode of revelation. Through technology, things unveil themselves to us to the extent that we learn about the world around us, but also about our role, meaning, limitations and destiny in the world. Technology, as such, has made the world in which we live and provides a window into the meaning of Being.

 But modern technology, according to Heidegger, introduced a change in the duality between man and the universe. Rather than revealing and unveiling the world to us, technology has mutated into a mode of exploitation that sustains the world in being somehow inaccessible to us.

 Heidegger observed that because of technology, “all distances in time and space are shrinking…yet the hasty setting aside of all distances brings no nearness; for nearness does not consist in a small amount of distance.”

 Despite rapid advances in technology, we do not experience this ‘nearness,’ let alone understand it.  Instead of a gradual understanding as items manifest themselves to us as technological, we see them and treat them as what Heidegger calls a ‘standing reserve:’ supplies and exhibits in a showroom or a warehouse. The world is becoming a collection of technological items, gadgets, pieces of inventory to be ordered, conscripted, consumed, digested, uploaded, streamed, assembled and disassembled. Everything approaches us merely as a source of energy or as something we must organize or purchase. We treat even human capabilities and illnesses as though they were only the means for technological procedures and instruments for production.

 This is what Covid-19 is and this is exactly where we are with the ostensible health threat. Even before we could realise what covid-19 is, it was reduced into a technological asset, an Heideggerian ‘standing reserve’. Whether it is the mask debate, future vaccinations or ventilators, Covid 19 morphed into a ‘cash machine’ as much as a health risk.

 If Covid-19 and the technology involved is a mode of revelation, it reveals little about the health crisis, but tells a lot about us and what we are not willing to admit about ourselves. We are now, in fact, removed from the Western Athenian ethos that subscribes to pluralism, openness and, most important, a relentless and OPEN search for truth in wisdom. We seem pretty happily occupied by the so-called Jerusalem way of thinking. We are delighted to be fearful and accept being terrorised by repeated apocalyptic scenarios. We seem to follow anyone who strips us of our elementary rights.  We accept suppression of free thinking, until further notice, we prefer to follow laws, regulations and ‘mitzvoth.’* In such a world, Heidegger and Weininger are public enemies. Orwell and his prophecy are not going to be part of our Western education curriculum for much longer.

 Covid19 has revealed to us that we are not as free as we may have believed, and the only question left open is whether we, the people, can rise again, and when? 

—-

 *By ‘mitzvoth’ (plural) I refer to orders, rules, commandments that do not necessarily follow any scientific or rational reasoning. In Judaism mitzvah (singular) refers to a commandment ordered by God to be performed as a religious duty. As such, the purpose of any given Mitzvah cannot be challenged as it is grounded on a decree made by a higher order.

Gilad Atzmon on Adam Green’s Know More News

 BY GILAD ATZMON

Adam Green and myself discuss questions to do with the current authoritarian shift and the centrality of Jewish sensitivities in this transition.

The Open Society and its Giant Enemies

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By Gilad Atzmon

 A few days ago I received this warning message from Twitter: 

 “Hi Gilad Atzmon, 

Your account, @GiladAtzmon has been locked for violating the Twitter Rules. I was accused by this anti social network of “violating” their  “rules against hateful conduct.”

The message took me by surprise as hatred is foreign to me. In fact, I dedicate a considerable amount of my energy to exposing the racism, racial supremacy and biological determinism that are found in many identitarian discourses. 

Twitter wrote to me “You may not promote violence against, threaten, or harass other people on the basis of race, ethnicity, national origin, sexual orientation, gender, gender identity, religious affiliation, age, disability, or serious disease.”

Here is my 5 year old tweet that prompted action by twitter:

 @GiladAtzmon

_What can Jews do about #Antisemitism? Simple– look in the mirror– introspect. #Palestine #Zionism #Israel #BDS

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 It seems that Twitter considers it  ‘hateful’ to  ask people to “look in the mirror”, to “introspect,” to consider the ‘remote’ possibility that maybe some of the Jewish State’s policies and practices may reflect badly on the Jews as a whole. I would like Twitter to explain to us how calling on people  to “introspect”  “promotes violence” or “threaten[s] or harass[es] people on the basis of race?” 

Twitter must have known that I didn’t commit any ‘hateful speech’ and offered me the chance to erase my 5 year old tweet that no one except my devoted Zionist stalkers would notice and who managed to pinpoint four other ‘hateful’ statements by me.  

Apparently sarcasm isn’t well received by Twitter’s moderators. They demanded that I also delete this 4 year old tweet:

@GiladAtzmon

I suggest instead of referring to the Swastika we just call it ‘Star of Adolf,’ it sounds friendly and it puts David’s in context…”

I accept that some Jews are upset by my dark cynicism, but considering the disastrous crimes that are committed by the country that decorates its tanks and airplanes with Stars of David, this is another call for Jews to introspect, to look in the mirror, to self-reflect. It by no means “promotes violence”, “threatens”, or “harasses” anyone. If anything it replicates the early Zionist insight which I agree with, that before anything else, Jews must first find their way to become ‘people like all other people.’ 

 Twitter also asked me to remove this exchange with an ardent Zionist: 

“@GiladAtzmon

@Saul_Freeman because the real holocaust is what you People do to Palestinians.”

I understand that I violated a tenet of the holocaust religion that no one is allowed to apply the H-word to any other people’s suffering. Certainly, no one is allowed to point at the slow genocide of the Palestinians. 

I don’t intend to bore you with each statement Twitter finds hateful. It doesn’t take much  to figure out that  Twitter was subjected to a Zionist blitz aimed at silencing me.  To some extent it was reassuring that my detractors couldn’t find a single remotely hateful statement in my entire Twitter oeuvre. And it was amusing to see how upset this caricature Zionist was to find out that my Twitter account was still active.  https://platform.twitter.com/embed/index.html?dnt=false&embedId=twitter-widget-0&frame=false&hideCard=false&hideThread=false&id=1291278513534902281&lang=en&origin=https%3A%2F%2Fgilad.online%2Fwritings%2F2020%2F8%2F8%2Fthe-open-society-and-its-giant-enemies&theme=light&widgetsVersion=223fc1c4%3A1596143124634&width=550px

 What is clear to a growing number of people, perhaps most Westerners, is that Twitter, like FB and  Google are not what they initially promised to be. It took little time for these internet platforms to morph into authoritarian and draconian thought police. If there was an initial promise to emancipate us through the internet, it is gone, the internet giants have become the most rigid oppressive and totalitarian forces leading us into the next dark age. 

The chutzpah, and I indeed deliberately use the Yiddish word in this context,  exceeds former totalitarian oppressive measures. This time it is not our rulers, tyrants or monarchs who make us fearful of our own thoughts. It is not political parties who make us walk on our tiptoes. In 2020 Internet companies even suspend the activity of democratically elected  leaders if they don’t fit with the Zuckerberg agenda or Twitter’s ‘progressive’ goals. In 2020 Zuckerberg and a few of Google’s directors decide what scientists are allowed to say about Covid 19. In August 2020 the internet giants claimed to know what eradicated Beirut before even the Pentagon or the Lebanese produced an explanation.  

Once again I find myself  reiterating that the Tyranny of Correctness is at the very heart of the Jerusalemite ethos. While Athens introduces us to philosophy, science, logos, beauty – Jerusalem, is considered the city of revelation,  is all about obedience. In Jerusalem, we follow mitzvoth and commandments. In Jerusalem, ethics (the making of moral judgments)  is replaced by rules that dictate an image of morality. Jerusalem decrees what we can say, Athens teaches us how to think for ourselves. 

The USA was born as an Athenian realm. It was the Land of the Free, not because it has ever been free, but because it was inspired by the notion of freedom.  Not much is left out of this aspiration.  America, like Britain, France and other Western countries is now a Jerusalemite colony, its regime of correctness is defined by foreign sensitivities. 

For the West to stop its rapid decline, it must –  and right now, before it is too late, to reinstate its fidelity to the Athenian creed. If the West wants to survive, it must ensure that it isn’t a Zuckerberg, in whatever form, who defines the boundaries of the Covid-19 debate. It should not be Youtube that decides which doctors and scientists are kosher enough to deserve airtime.  

For us to have a prospect of hope, Jerusalem must be reduced into its natural magnitude.  The Zionists who are upset by such  thoughts should bear in mind that Zionism succeeded in achieving its early objectives because its Zionist founders rejected Jerusalem. Their aim was to make Zion into an Athenian province. Their mission ultimately failed, but not before it inspired some Jews to believe in the possibility of a metamorphosis.  

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The Unconscious is Wiley’s Discourse

 BY GILAD ATZMON

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By Gilad Atzmon

 If Britain were a healthy society the #Wiley saga would have triggered an open discussion about race and privilege. Wiley would be invited to BBC Newsnight, he would be challenged by one of BBC’s anchors, he would be confronted by one or two representatives of the Jewish community, he would have a chance to explain where he comes from. We would be better able to understand the emerging clash between Jews and Blacks.

But Britain is not very healthy at the moment and none of the above has happened. 

What happened instead was George Floyd all over again, but with a few major and significant differences. In the case of George Floyd a few policemen engaged in a deadly brutal and insidious act. In the case of Wiley, the entire Zionist league and its allies used a collective public knee to attempt the annihilation of the Black music icon. Another difference reflects on all of us. Following the Floyd murder thousands of Brits went to the streets to loudly proclaim that Black Lives Matter. They confronted the British police, they destroyed statues of slave traders. Who took to the streets to support Wiley?  Do Black Lives Matter only so long as Blacks do not open their mouths?

Watch Wiley in action:

Wiley’s comments didn’t trigger the desirable, if heated, debate because Jewish power, as I define it, is the power to silence criticism of Jewish power. Every means that serves this cause is considered legitimate. Interestingly, the disabling of speech is so extreme that one can’t find out what  it was that Wiley said that was so offensive. His tweets were initially removed by Twitter and as his twitter account is suspended.

Every news outlet in Britain and beyond has told us that Wiley’s tweets were horrid and anti-Semitic but no one dares to provide an example. It seems we are not even allowed to know what it is that we shouldn’t say. Possibly the censorship is even more sinister, they don’t want Wiley quoted only to find out that a large number of  Brits, possibly including prominent Jewish voices,  actually agree with the gist of Wiley’s statement.    

Wiley is accused of promoting “Conspiracy Theories” about Jews and their power. This is slightly confusing because Jews often brag about their power and success. According to the Jewish site Israelunwired, Alan Dershowitz’s message to the Jews reflects a celebration of the power of Jews:  “Why is it that Jews feel they need to apologize? Why do they feel that because they are strong and have contributed so much to the world, that deserves an apology? On the contrary! Jews should feel proud that God has given them such strength. And they have used it to help others. It is crazy that the world still has such negative beliefs about the Jewish people!”

On its face, it seems as if today’s Number One  ‘Amalek,’ Wiley, a Black celebrity rapper and our prime Zionist mouthpiece, Dershowitz, agree on the significance of Jews in different domains. However, Dershowitz is entitled to brag about Jewish achievements, the Black voice Wiley is reduced to dust and declared public enemy number one.

Back in 2018 Dershowitz admitted in an  Washington Examiner article that “it is true that Jews are represented in large numbers in various professionals such as the academy, finance, and the media.” Dershowitz also believes that Jewish prominence  “is not because they are given preferential treatment. It is because they have proved to be successful at these enterprises. Should they be blamed for that?”

Like Dershowitz I believe that some Jews are gifted in certain areas, I also believe that people who work hard deserve acknowledgment. I am pretty sure that Wiley also agrees with that.  So where is the dispute? 

In both my writing and talks I keep insisting that there are no “Jewish conspiracies,” all is done in the open, whether it is AIPAC domination of  USA foreign policy or Epstein flying world leaders on his Lolita Express, but you can’t talk about it.  Dershowitz can brag about Jewish achievements: the rest of us can’t. Maybe we are tapping here into the true meaning of Jewish privilege. 

In the last two days I searched the net to find out what words Wiley said.  I found no trace, but the BBC, the failure news outlet, was proud to provide us with an extended  monologue delivered by Emma Barnett.

Tweet

Emma Barnett told her BBC listeners that she went through Wiley’s tweets and they where “straight out of the Hitler playbook of 1930s Nazi Germany.”

According to Barnett, Wiley tweeted that “Jewish people are cowards do something to me, I am waiting.” This doesn’t sound like Hitler to me.  It is crude, it is a challenge, it involves an essentialist generalization but contains nothing that echoes Hitler or Nazi Germany. However, they still came at Wiley as hard as they could.  Maybe Wiley should be recognized as the last prophet. They may want to consider integrating his tweets into the Hebrew Bible.

“They act rough,” she quotes Wiley as writing,  “but they hide behind the police” – in fact, this  sounds to me like a tweet by a Jewish pressure group bragging about its intimate “partnership”  with UK police (also look here and here).

Barnett quotes Wiley,  “who writes the laws, who changes the law, who implements the laws?”  80% of our conservative MPs are members of the Conservative Friends of Israel so the priorities of our ‘lawmakers’ are obvious.  Maybe Barnett should use this opportunity and tell us how many Conservatives are friends of Hartlepool, Liverpool or any other Pool in the Kingdom.

“Who runs the world?” Wiley asks. I guess that when Epstein, Maxwell, Wexner and Weinstein are constantly in the headlines, this question may be rhetorical.  Does Mrs. Barnett need me to introduce her to the work of Jared Kushner and his role in the Trump administration? Maybe the name Rahm Israel Emanuel rings a bell? Do I have to tell Barnett about AIPAC, CFI, LFI or the Crif?

“Who runs banking?”  Barnett quotes from Wiley’s tweet. Maybe Dershowitz could help defend Wiley as he calls upon Jews to be proud of their achievements in this domain. Barnett can also look at George Soros and Black Wednesday. She  can look at  Goldman Sachs, Greenspan, Yellen… the list is pretty endless and growing by the day.  

I guess that Barnett is sincere when she complains that  “these words play of a very deep Jewish hidden fear that anti-Semitism rises up.”  Yet, is “hidden” the right term? I ask because we are blitzed day and night by repetitions of this very specific Jewish fear. If there is anything that isn’t ‘hidden’ in Britain it must be the ‘Jewish fear of anti-Semitism.’

Emma Barnett doesn’t want us to talk about #Jewishprivilege.  I am afraid that pushing all of social media to blacklist  a Black cultural hero just  a month after George Floyd, with No 10 and Priti Patel  also pushing  on behalf of Zion, is a privilege no other ethnic minority enjoys, certainly not the bronze community of former world leaders that were toppled one after another in recent weeks.

I do partially agree with Emma Barnet when she says  “Jews don’t run the law.” Absolutely correct Emma, Jews don’t run the law,  but Jewish pressure groups do and they  boast about it 24/7.

Barnett declares, “Jews do not run the banks,”  True again Emma, but Jews are vastly over represented in every banking and investment sector as Dershowitz  boasted above.

“Jews do not run the world!” Absolutely true but AIPAC dominates American foreign policy and is proud of it. 

“Where did it get his anti-Semitic memo from?” Barnett asks. I find this question slightly perplexing since statistics confirm that a large segment of Europeans may agree with Wiley.  A  recent major survey of public attitudes for CNN found more than a fifth of the 7,000 people polled in seven countries believed Jewish people have too much influence in finance and politics. The ADL is telling us in its latest survey that 1.09 billion “People in the world harbour anti-Semitic attitudes” out of 4 billion surveyed. Once again we are talking about 25%. To answer Barnett’s question, If Wiley was really looking for an educational source he had more than a billion people to choose from. It seems as if according to the ADL, one out of four people admit to their feelings about Jews as long as they stay anonymous. This may reveal what Wiley’s ‘crime’ was. He uttered that which most people are trained to keep to themselves.   

Wiley gave us an opportunity to meet our demons, to understand what we are for real. The picture that is unfolding from that saga is grim and points to a darker future.  We are terrified of our rulers and we are tormented by our own thoughts which we are scared to admit to ourselves. We are living in a world where maintaining a social media account is way more important than our own truth. This is how far we are removed from our Athenian cultural, spiritual and intellectual ethos that made the west into a distinct civilization.  

For those who are confused by the Jewish institutional reaction to Wiley,  the French psychoanalyst Jacques Lacan offers an explanation. “The unconscious is the discourse of the Other,” was, I believe, Lacan’s most important insight. The unconscious is the fear that everybody out there sees you as you are and even worse, discusses you with others behind your back. The unconscious is the fear that if you fail in bed tonight; tomorrow your neighbours will refer to you as ‘the impotent.’ In Lacanian perspectives, for self identified Jews, it seems the unconscious is the discourse of the Goyim, it is the fear that those one billion identified by the ADL as ‘anti-Semites’ will start to explore their views in the open.  It is the unbearable fear that the ‘Goyim Know.’  

Lacan’s insight helps us grasp the hysteria around Wiley and anti-Semitism. Self-identified Jews are very happy to brag about their successes but the idea that the same success is scrutinized by others devastates their entire existence.

If Britain were an open space, we could openly discuss all of this and move our society forward towards harmony and reconciliation. Both Jews and gentiles would benefit from such a discourse. But Britain is an occupied zone and for more than a while. It is invaded by fear and dominated by the politics of fear. This type of politics, when it appears in other countries, is called ‘terror,’ ‘fascism,’ ‘authoritarianism,’ ‘totalitarianism,’ and ‘tyrannical conditions.’ Maybe time is overdue for Jews and Goyim alike to decide if these are the conditions they want to live in.   

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Tips from the top – Gilad Atzmon interviewed by Darren Lloyd

 BY GILAD ATZMON

Darren Lloyd writes: In this interview I talk to the world famous saxophonist Gilad Atzmon on his approach to jazz improvisation, how to practice improvisation, musical influences, thoughts on improvisation, where he studied….

Gilad is a world renown musician and here he talks candidly an openly with passion and love about his jazz, music, thoughts….

The Last Zionist

 BY GILAD ATZMON

The Last Zionist.jpg

By Gilad Atzmon

Source: https://www.unz.com/gatzmon/the-last-zionist/

In his book Memories, the first Israeli PM and pragmatic early Zionist, David Ben Gurion writes about his early years in Płońsk, Poland.

“For many of us, anti-Semitic feeling had little to do with our (Zionist) dedication. I personally never suffered anti-Semitic persecution. Płońsk was remarkably free of it… There were three main communities: Russians, Jews and Poles. … The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them (the goyim), they were rather afraid of us (the Jews). In general, however, relations were amicable, though distant.” (Memoirs: David Ben-Gurion (1970), p. 36)

Ben Gurion is very explicit when describing the balance of power between Jews and Poles in his town in the early days of the 20th century. “Far from being afraid of them, they were rather afraid of us (the Jews).”

Jews were indeed very powerful in Poland in the first years of the 20th century. The Jewish socialist party, the Bund, was a leading political force in the 1905 Revolution particularly in the Polish areas of the Russian empire. In the early stages of that Revolution, the Bund’s military wing was the strongest revolutionary force in Western Russia.

The Vow, the Bund’s anthem didn’t leave much room for imagination, it declared war and practically sentenced to death those who didn’t fit with their political agenda:

“We swear our stalwart hate persists,
Of those who rob and kill the poor:
The Tsar, the masters, capitalists.
Our vengeance will be swift and sure.
So swear together to live or die!”

“To wage the holy war we vow,
Until right triumphs over wrong.
No Midas, master, noble now –
The humble equal to the strong.
So swear together to live or die!”

The Bund was extremely confident of its power. In the autumn of 1933 it issued a call to the Polish public to boycott goods from Germany in protest of Hitler and the NSDAP. In December 1938 and January 1939, in the last Polish municipal elections before the start of WWII, the Bund received the largest segment of the Jewish vote. In 89 towns, one-third elected Bund majorities. In Warsaw, the Bund won 61.7% of the votes cast for Jewish parties, taking 17 of the 20 municipal council seats won by Jewish parties. In Łódź the Bund won 57.4% (11 of 17 seats won by Jewish parties).

We now know that this sense of victorious Jewish empowerment ended shortly after these elections. The East European and Polish Jewish communities suffered greatly during WWII. The Bund was completely wiped out during the war. For one reason or another and, as problematic as it may be for some, at least in the early stages of the war, some Poles, Ukrainians and other East European nationalists saw the Nazis as their ‘liberators.’ They apparently weren’t blind to the reality that was depicted by Ben Gurion.

This sense of Jewish political and social empowerment that is portrayed in Ben Gurion’s Memories and in the story of the Bund created a problematic pattern, as it clearly led to some tragic consequences.

In his conclusive work on the Holocaust, Jewish historian David Cesarani delved briefly into the work of the CV, (Centralverein deutscher Staatsbürger jüdischen Glaubens – the central association of German citizens of the Jewish faith).

It would be a crude act of denial to fail to see the overwhelming similarity between the CV that was formed in 1893 and the likes of the ADL, SPLCCRIFthe BOD and the CAA. Cesarani writes about the CV that it was formed “to combat the lies propagated by anti-Semites and oppose them when they stood for election.” Clearly, Jeremy CorbynBernie Sanders and Cynthia McKinney weren’t the first politicians to be targeted by dedicated Jewish pressure groups. The CV was using the same tactics over a century ago.

Cesarani continues: “over the next two decades, the CV proved quite effective: suing rabble rousers for defamation, funding candidates pledged to contest anti-Semitism, producing voluminous amounts of educational material about Judaism and Jewish life, and coordinating the activity of sympathetic non-Jews ashamed of prejudice within their communities.” (Final Solution: The Fate of the Jews 1933-1949, David Cesarani pg.10)

Like the ADL and AIPAC in the USA, and the CAA in Britain, the CV saw its popularity amongst Jews grow rapidly. By 1926 more than 60.000 German Jews were amongst its members, however, there is a good reason to believe that the more popular the CV was amongst Jews, the less popular Jews and their politics were to Germans. We can observe that the ADL and CAA are not marching in virgin territory, there is historical documentation that points out that abrasive Jewish pressure politics have, in the past, helped lead to catastrophic consequences.

The Jewish Virtual Library produces a fascinating glimpse into the CV’s activity. In 1934 when the Nazi Party was already in power, the Party made no attempt to conceal its anti Jewish sentiments, yet, the CV, apparently in a state of complete denial, ignored the political shift in Germany and continued to pursue its pressure politics.

Following is a report by the CV from 26 April 1934:

“To the Regional branches:
Central Germany
Rheinland—Westfalia
Northern Germany
Hessen
Eastern Westfalia
Friends from small and middle sized towns have recently complain that songs with coarse anti-Jewish texts are being sung brazenly and provocatively. We intend to officially approach the Reich Ministry and report all these incidents and to address a letter of the board to the SA Chief and Reich Minister Roehm and to the Prussian Secret State Police. A representative of the CV will also raise this matter with the Propaganda Ministry. We therefore ask to report as soon as possible: In what localities such songs are being sung. What songs are being sung. Who is doing the singing.
(signed) Rubenstein.”

This type of a letter is familiar in its format and content from both ADL and CAA press releases targeting popular artists, musicians and politicians.

The point I am trying to make should be obvious. Harassing, terrorising and abusing one’s host nation into submission may produce some results in the short term, however, in the long run, it may not be the best way to fight anti Jewish sentiments. As Jewish history in general and the holocaust in particular prove, it may be the most dangerous path Jews can take.

‘History,’ we are told, ‘never repeats itself.’ Yet, for one reason or another, we are all expected to draw the right lessons from Jewish history. We are to vow ‘never again.’ We are to pledge to fight racism and discrimination.

Most surprising then, that the Jews, at large, never learn from their own past. One wonders, what is it about the ADL, AIPAC, BOD, Crif, CAA and other Jewish organisations that set them on a political path that has proven to be catastrophic?

One possible answer is collective ignorance. It is reasonable to assume that many Jews do not know or understand their own history and instead concentrate, if at all, on Jewish suffering (the holocaust, the inquisition, rise in Antisemitism, pogroms, etc.) rather than attempting to grasp the chain of events that led to such unfortunate consequences. In other words, they fail to see the connection between bad behaviour and antisemitism. This may imply that if things, God forbid, turn sour for American Jewry tomorrow, Jews in the future will not examine the multiple disastrous headlines associated with some prominent American Jews and leading Jewish institutions. Accordingly, they will not see the negative impact of the bad behaviour of such characters as Jeffrey Epstein, Ghislaine Maxwell , Ehud Barak, Les Wexner, Harvey Weinstein or George Soros. They will not see the need to examine, let alone explain, the vast over-representation of Jews on NYC’s slumlord list or in America’s worst Ponzi schemes. Jews won’t look into the negative impact of the ADL or the SPLC. Nor will they dare dig into the disastrous impact of Israel and AIPAC on American Foreign Policy. Jews won’t look into these for the same reasons that Jews work hard to prevent everyone, Jews included, from understanding the role of Jews and Jewish institutions in contributing to antisemitism in the Weimar republic or in 19th century Eastern Europe.

Another possible answer is that Jewish political institutions are very sophisticated and far more strategic than we are willing to admit. Perhaps The ADL, the CAA, AIPAC and other Jewish pressure groups actually fully understand Jewish history. They do understand the possible dangerous implications of their actions. However they genuinely believe that constant tension between Jews and their host nations is actually ‘good for the Jews.’ How could it be good for the Jews? It prevents assimilation and unnecessary intermingling. It enforces Jewish identification, it evidently reinforces the importance of Israel and promotes Jewish immigration to and support for the Jewish State.

Another possible answer is more fatalistic. In this Jews do not follow a ‘strategic plan’, nor they are ‘blind to their past.’ They simply can’t do much about their destiny as they are shaped individually and collectively by a unique and persistent tribal cultural-spiritual paradigm. It is this tribal precept that sustains their clannish and exclusionist behavioural mode and also their affinity to biological determinist views.

I guess that it is this last answer that led to the birth of Zionist thought in the late 19th century. Zionism accepted that Jewish diaspora culture and attitude was deeply unhealthy. Early Zionists agreed amongst themselves that it is Jews and their cultural code, rather than the so-called ‘antisemites’ who bring disasters on the Jews. Zionism vowed to ‘civilise’ the Jews by means of a ‘homecoming’. It promised to make them “people like all other people.”

Theodor Herzl (1860 –1904) the author of political Zionism who is regarded by Jews and Israelis as Zionism’s forefather, didn’t pull his punches in his attitude to Diaspora Jewry. “The wealthy Jews” Herzl wrote, “control the world, in their hands lies the fate of governments and nations. They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” Theodor Herzl, Deutsche Zeitung 4 min’ 47 sec’ in the following Hebrew video:

Herzl didn’t refer to AIPACADLSoros or the CAA. He didn’t know about Corbyn, Dershowitz, Sanders or Epstein and his Lolita Express’ long list of passengers. Yet Herzl managed to identify a very problematic Jewish identitarian pattern which he pledged to alter by means of a ‘Zionist metamorphosis.’

A prime Labour Zionist ideologist, A.D. Gordon (1856 –1922) referred to his brethren as ‘a parasitic people’ who have “no roots in the soil.” Like Herzl, Gordon also believed that Jews could be re-invented and become proletarians.

Dov Ber Borochov (1881-1917), the leading theoretical Jewish Marxist ideologist who inspired Labour Zionism, was also disgusted by Jewish Diaspora parasitic tendencies. “The enterprising spirit of the Jew is irrepressible. He refuses to remain a proletarian. He will grab at the first opportunity to advance to a higher rung in the social ladder.” (The Economic Development of the Jewish People, Ber Borochov, 1916).

Maybe it is time to admit that early Zionism was a unique and profound instant in Jewish history. It was the only moment in time when Jews were brave enough to look in the mirror and to admit that they were repulsed by what they saw. A similar sense of self-loathing can be detected in sermons of the Biblical prophets, but early Zionism evolved into a powerful Jewish movement. By means of self-loathing it managed to achieve its objectives. It fulfilled its promise to establish a Jewish National homeland in Palestine, even if It did so at the expense of the Palestinian people whose land it plundered. On the face of it, Zionism made the Jews people like all other people, failing to see that all other people weren’t trying to be like all other people but were like themselves.

The first Israelis bought into the ideas of Herzl, Gordon and Borochov. They believed in the possibility of Jewish metamorphosis. But it didn’t take long before the Zionists realised that for Jewishness to survive, Goyim are needed. Why? Because Jewishness is basically different manifestations of choseness, and choseness cannot operate in a vacuum for the same reason that progressives need ‘reactionaries,’ and supremacists need people to look down upon. It didn’t take long for the early Zionists to make the Palestinians and Arabs their new Goyim. It didn’t take more than a few decades for Israeli Jews to give up completely on the dream of a new Hebraic civilisation. By the 1990s Benjamin Netanyahu realised that it was Jewishness that united the Israelis. Israel under his leadership drifted rapidly from the Zionist dream. It morphed safely into a ‘Jewish State.

On a personal note I admit that, like many of my peers, in my early years I bought into the Zionist ethos. I fell in love with the idea of a Jewish nationalist rebirth. It was pretty convenient to see the Biblical kings and prophets as my ‘ancestors.’ My understanding of the Zionist revolutionary impetus was reinforced when I toured around the world as a young musician playing Jewish music in diaspora communities. I realised that I shared very little or nothing at all with those Diaspora Jews and their cultural/political ethos. I guess that I took the Zionist dream very seriously, I vowed to become a nice, ethical human being. By the time my project was more or less accomplished, I gathered that I, as a nice adult, was basically an ordinary goy like all other goyim, I was a Jew no more.

The absurdity here is that together with just a few others including: Uri Avnery, Gideon Levy, Israel Shamir, Israel Shachak, Shlomo Sand, I am probably amongst the last of the Zionists. I guess that we are the few who managed to unshackle themselves, to break out of the ghetto walls and to cross the rough sea between Jerusalem and Athens.


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The Rabbi…

 BY GILAD ATZMON

rabbi2.jpg

 By Gilad Atzmon

Hours after leaving the hospital, his wounded hands wrapped in blue bandages, Chabad Rabbi Yisroel Goldstein, who survived the Poway synagogue shooting, steeled himself to face the national media and delivered an emotional account of the attack.

In the days following the shooting, the whole of America empathised with the Rabbi, he ticked all the right boxes: a Jew, a victim, a survivor.  The American President invited him to the White House,  CNN let him speak his mind, the UN General Assembly  offered the  rabbi a platform so he could moan about the history of Jewish suffering. The Rabbi didn’t miss an opportunity to shout:  “Am Yisrael Chai, the nation of Israel is alive, do not fear and do not falter, Because God is protecting us and we will survive, we will grow and get stronger and stronger…” The Rabbi was correct, the nation of Israel is alive and kicking, but his message was hardly universal or inclusive. 

Our Chabad rebbe didn’t manage to maintain his reputation for long.  This week most  American news outlets reported that the  “Rabbi Shot in Poway Synagogue Attack pleaded guilty to federal charges of elaborate tax and wire fraud involving fake “donations” to the Chabad of Poway.”

Rabbi Goldstein pleaded guilty to a scheme involving the misuse of at least $6.2 million in contributions and donations to the synagogue. Of those millions, Goldstein admitted to keeping approximately $620,000 for himself.

The details of his fraudulent operation are alarming: Robert Brewer, United States Attorney for the U.S. District Court for the Southern District of California, held a news briefing Tuesday in San Diego to detail what he called “an elaborate, long-term scheme” by Goldstein that “involved careful planning, attention to detail and significant deception all to give the appearance of legitimate donations to the Chabad and lawful deductions.”

The Jewish community leader wasn’t a lone operator. Goldstein pleaded guilty to his role in a scheme where donors (as many as 18 found so far), made large contributions to Chabad of Poway, but then secretly got most of their money back. Typically, Goldstein would keep a portion of the contribution — 10% — then funnel the rest of the funds back to the donor. 

The LA Times reports that “with help from an unnamed office administrator at the synagogue and others, Goldstein would generate charitable giving receipts on Chabad letterhead acknowledging the donors’ “generous tax deductible donation,” according to the court document.”  So someone who donated $100 would  receive in return $90 and a receipt for a charitable donation of $100. The missing $10 went to the rabbi.

 According to US Attorney Brewer, the investigation into Goldstein’s alleged tax fraud began in November 2016. The rabbi knew he was under federal investigation long before the Chabad of Poway shooting and, according to Brewer, had been preparing to plead guilty to tax and wire fraud since late 2018.

 The federal documents reveal that agents with the IRS and the FBI executed search warrants at Goldstein’s home and the synagogue on Oct. 17, 2018 – six months before the synagogue attack. This means that when Rabbi Goldstein was invited to the White House and the UN General Assembly and was presented as an ‘American hero,’ he was already suspected of a tax fraud operation. The FBI and the IRS suspected that the Chabad rabbi wasn’t exactly a righteous man. More troubling is the acknowledgment that when the Rabbi addressed the American people from a White House podium he already knew that he was suspected of stealing taxpayer money.

 America gives Israel about 4 billion dollars of its taxpayers’ money year after year. The actions of Zionist rabbi together with some members of his  congregation in defrauding the US tax authorities and stealing money from the state that scarifies its future and its young soldiers for Israel are really unthoughtful.  

But there is also good news here. Not many American news outlets failed to point at the ‘victim’ rabbi who fraudulently pocketed American taxpayers’ money. Maybe America’s tolerance is wearing out.  https://atz.giveforms.com/default-giveform-2

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Alan Dershowitz on “Not Promoting Jewish Values”

 BY GILAD ATZMON

Dershowitz is upset by Noam Chomsky, Norman Finkelstein, Karl Marx and Gilad Atzmon’s failure to promote ‘Jewish Values.’ The question that comes to mind is what exactly can we learn about Jewish values from this Harvard ‘law scholar’?

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Unthinking Chosen: Gilad Atzmon on Adam Green’s Know More News

 BY GILAD ATZMON

I had an incredible time yesterday with Adam Green, we covered the most problematic aspects associated with Jewish ID politics (both Zionists and so called ‘anti’). We looked at projection, PRE TSD, Israeli war crimes, blindness, the Hasbara spin and many other topics.

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My battle for truth involves a serious commitment and some substantial expenses. I have put my career on the line, I could do with your support..

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We are all ‘Jews’ in the eyes of today’s Nazis

 BY GILAD ATZMON

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An observation by Gilad Atzmon

Palestinians are ‘Jews’ in the eyes of those who plunder their land, their homes, fields and olive groves. They are ‘Jews’ to those who abuse their human rights and squash their hopes for peace and justice. 

Blacks are ‘Jews’ in the eyes of those who dare compare them to ‘monkeys.’ They are ‘Jews’ in the eyes of those who work hard to vet  (look here, here, here, here etc. ) their calls for equality and for a future of hope. 

The Muslims are ‘Jews’ in the eyes of those who call them ‘Islamo-Fascists’  and mobilize their influence  to decimate Arab and Muslim countries one after the other.

So-called ‘Whites’ are ‘Jews’ in the eyes of those who mock their culture, call for their elimination, burn their books and persecute their intellectuals, mock their heritage and desecrate their bronze heroes.

Maybe everybody is a ‘Jew,’ except the Jews, as no one, thankfully,  calls for punishment of Jews, no one plunders their homes, no one burns their books or silences their most famous Harvard lawyer; no one calls for the destruction of their institutions. 

Maybe in the eyes of the Nazis of our time everyone is a ‘Jew’ except the Jews.

This is the universal lesson we learned from the Holocaust: Nazis (racist, supremacist and authoritarian) must be exposed and fought against.

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Black Voices also Matter

Source

By Gilad Atzmon 

That we are proceeding rapidly into an authoritarian reality is hardly a news item: it is impossible not to identify the institutions at the centre of this unfortunate transition.  Every day one Jewish organization or another brags about its success in defeating our most precious Western values: political freedom and intellectual tolerance.

At the moment it seems as if silencing authentic Black voices is the Zionists’ prime objective. This morning we learned that Black Voices do not matter at all: in a total capitulation to the French Zionist Lobby group CRIF,  the great Black French comedian Dieudonné’s  YouTube channel was deleted by Google.  CRIF tweeted:

 “A month ago, the CRIF filed a complaint against Dieudonné after the broadcasting of anti-Semitic videos. Yesterday, his chain

‪@YouTube has been deleted.  CRIF welcomes this decision and encourages other platforms to take responsibility and close all of its accounts.”

In the late 18th century the Anglo Irish statesman and philosopher Edmund Burke realised that “all that is necessary for evil to succeed is that good men do nothing.” I guess that in 2020 for evil to prevail all that is needed is for an internet company to become an extension of Zion.

Neither Dieudonne nor anyone else needs my  ‘kosher’ certificate, although I have no doubt that the French artist is an exemplary anti racist. What I will say is that if Zion doesn’t  want you to listen to someone, there is nothing better you could do for yourself  than defy their wishes. Dieudonne, France’s most popular comedian, is a brilliant Black man. He was brave enough to stand up and declare that he had enough of the holocaust indoctrination, what he wants to discuss is the holocaust of his people, an ongoing century of discrimination and racist abuse. Within only a matter of hours, Dieudonne was targeted by French Jewish organizations and was portrayed as a racist and an anti Semite .

I am looking forward to see what Black Lives Matter is going to do for one of Europe’s most authentic and profound Black voices.  Just an idea, maybe instead of pulling down bronze statues, BLM should consider calling for every Black artist to close their Youtube channels until Google comes to its senses. This would be a nice proper attempt at a Black power exercise, but as you can imagine, I do not hold my breath.

 Unfortunately, Zionist destruction of the little that is left out of the Western spirit has become a daily spectacle. Yesterday we saw the Jewish press bragging that  Fox Soul — a new Fox chnnel geared toward African Americans  scheduled live broadcast of a speech by Louis Farrakhan.  The Jewish Algemeiner was kind enough to reveal that the Simon Wiesenthal Center had called for the broadcast to be scrapped.

 Zionist organisations never march alone. They are effective in identifying  the odd Sabbos Goy who stands ready to lend his or her ‘credibility’ to the ‘cause.’   This time it was CNN anchor Jake Tapper who tweeted, “Farrakhan is a vile anti-LGBTQ anti-Semitic misogynist. Why is a Fox channel airing his propaganda?”


 As we all know, Jews often claim to be there for Blacks. Jewish outlets often brag about the significant Jewish contribution to the Civil Rights Movement. According to some Jewish historians, a large amount of the funds for the NAACP came from Jewish sources – some experts estimate as much as 80%. Howard Sachar begins his article  Jews in the Civil Rights movement, by claiming that “nowhere did Jews identify themselves more forth­rightly with the liberal avant-garde than in the Civil Rights movement of the 1960s.” This would seem a positive moment in Jewish history until we remember that Judaism has, throughout its entire history as we know it,  sustained uncompromised ‘segregation bills’. What are kosher dietary rules if not a ‘segregation bill?’ What is the rationale behind the Zionist attitude toward mixed marriage other than a segregation bill? Even within the Palestinian solidarity movement, many Jews choose to march within racially segregated political cells (JVP, IJAN, JVL etc.) rather than voluntarily strip themselves of their Jewish privilege.

It is true that some of the greatest voices of the Civil Rights Movement were Jews. But I am afraid that this is where the good part of the story ends. Historically the Jewish attitude towards Blacks has been nothing short of a disaster. It is difficult to decide how to enter this colossal minefield without getting oneself into serious trouble.

In European Jewish culture the word shvartze  (Black, Yiddish) is an offensive term referring to a low being, specifically a Black person (“She’s dating a shvartze. Her grandmother is probably rolling over in her grave”). Zein Shver, a Jewish Black American, points out that “Shvartze isn’t Yiddish for Black. Shvartze is Yiddish for Nigger!”

The reference to ‘shvartze chaya’ is a direct  reference to ‘black beast,’ meaning the lowest of the low. Shvartze chaya is also how Ashkenazi Jews often refer to Arabs, Sephardi Arab and  Falasha Jews. I guess that, at least culturally, some Ashkenazi Jews find it hard to deal with the colour black, especially when it comes on people. It is therefore slightly peculiar to witness white Ashkenazi Jews complain endlessly about ‘white supremacy.’ It is, in fact,  hard to imagine any contemporary cultural code more racially oriented than the Ashkenazi ethos.  I would suggest that if Jews are genuinely interested in combating white exceptionalism, that maybe they should first uproot those symptoms from their own culture.

This is an anomaly — the same people who played a fundamental role in the civil rights movement, are themselves instrumental in an historic racist segregation project. In my work on Jewish Identity politics I have noticed that Jewish organisations dictating the boundaries of Black liberation discourse is hardly a new symptom. This political exercise is a fundamental feature and symptomatic of the entire Jewish solidarity project. It is the ‘pro’ Palestinian Jews who make sure that the discourse of the oppressed (Palestinians) will fit nicely with the sensitivities of the oppressor (The Jewish State for that matter).  It seems as if it is down to Jews to decide whether or not the civil rights activist and scholar Angela Davis is worthy of an award for her lifetime of activity for her community.

A review of the ADL’s attitude to the Nation of Islam (NOI) in general and its leader, Louis Farrakhan, provides a spectacular glimpse into this attempt to police  the dissent.  

NOI according to the ADL, has “maintained a consistent record of anti-Semitism and racism since its founding in the 1930s.” The ADL’s site states that “under Louis Farrakhan, who has espoused and promoted anti-Semitism and racism throughout his 30-year tenure as NOI leader, the organization has used its programs, institutions, and media to disseminate its message of hate.”

“He (Farakhan) has repeatedly alleged that the Jewish people were responsible for the slave trade as well as the 9/11 attacks, and that they continue to conspire to control the government, the media, Hollywood, and various Black individuals and organizations.”

The real question we need to ask is whether Farakhan’s criticism is ‘racist.’ Does he target  ‘The Jews’ as a people, as a race or as an ethnicity or does he actually target specific elements, segments or sectors within the Jewish universe?  A quick study of Farakhan’s cherry picked quotes provided by the ADL reveals that Farakhan doesn’t really refer to ‘the Jews’ as a people, a race, a nation or even as a religious community. In most cases he refers specifically and precisely to segments within the Jewish elite that are indeed politically dominant and deserve our scrutiny.

Let us examine some of Farakhan’s most problematic quotes as selected by the ADL: “During a speech at Washington, D.C.’s Watergate Hotel in November 2017, Farrakhan told his audience that the Jews who ‘owned a lot of plantations’ were responsible for undermining black emancipation after the Civil War. He also endorsed the second volume of the anti-Semitic book, ‘The Secret Relationship Between Blacks and Jews,’ which blames Jews for promoting a myth of black racial inferiority and makes conspiratorial accusations about Jewish involvement in slave trade and the cotton, textiles, and banking industries. Farrakhan believes this book should be taught in schools.”

It is obvious in the quote above that Farakhan refers to a segment within the Jewish elite. Those who “owned plantations,” those who were specifically involved in the Atlantic slave trade, those who were and still are involved in banking and so on. And the next question is; does the ADL suggest that Jewish slave owners are beyond criticism?  Is the Jewish State axiomatically on the right side of history so neither Farakhan nor the rest of us is entitled to criticise it? And what about Jewish bankers, do they also enjoy a unique immunity? I am sorry to point out, such views only confirm the supremacist and privileged attitude that Farahkan, amongst very few others,  is brave enough to point at.

The question goes further. If Jews do empathise with Blacks and their suffering as we often hear from Jewish leaders, can’t they take a bit of criticism from the likes of Farakhan, Angela Davis or Dieudonne? If Jews care so much about the Other, as many well meaning Jews insist upon telling us, how come all this caring disappears once Farakhan, Davis  or Dieudonne appear on the scene? 

Jewish solidarity is a peculiar concept. It is a self-centred project. Jewish New Yorker Philip Weiss expressed this sentiment brilliantly in an interview with me a few years back. “I believe all people act out of self-interest. And Jews who define themselves at some level as Jews — like myself for instance — are concerned with a Jewish self-interest. Which in my case is: an end to Zionism.” Weiss supports Palestine because he believes it is good for the Jews. For him the Palestinians are natural allies. I believe that if Blacks and Palestinians or anyone else  wants to liberate themselves and to obtain the equality they deserve, they can actually learn from Zionism. Rather than counting on solidarity, they have to shape their own fate by defining their priorities. In fact this is exactly what is so unique about Farakhan and Dieudonne. This is probably why Jewish organisations see them as prime enemies and invest so highly in their destruction.  

Netanyahu and Covid19

 

BY GILAD ATZMON

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FNA*: Netanyahu was very quick to administrate a lockdown at the outset of the coronavirus outbreak in Israel. Was Covid-19 his only reason for the lockdown?

 Gilad: You are tapping here into a crucial aspect of the Covid 19 affair which none of the Western media has been brave enough to look into. As early as March 12, the Israeli PM announced nationwide school closures and urged the formation of an emergency unity government to “save the lives of tens of thousands” of Israelis from the coronavirus, Netanyahu presented a profoundly stark assessment in which there would be “tens of millions of deaths” worldwide unless the pandemic was stopped.  Political analysts who follow Netanyahu closely immediately understood that Netanyahu desperately needed the pandemic and the hysteria around it. And it is clear that the Israeli PM managed to utilize the corona crisis to serve his cause. He postponed his trial. He formed a large unity government and practically destroyed both his rival party (Blue & White) and its leader Benny Gantz.  So it was no surprise that once Netanyahu was finally able to form his unity government, Israel was relieved of its lockdown: Israelis were free to enjoy the sun again. Far more peculiar is the fact that the rest of us needed Netanyahu to form his government so that our leaders would also allow us to enjoy the blue sky.

FNA: The political deadlock came to an end with the formation of an emergency cabinet to address the coronavirus outbreak. Why did Netanyahu unite with his forever rival Benny Gantz after they competed with him for power for over a year? Why did he make such an abrupt political u-turn?

Gilad: We are often misled into believing that the Jewish state is a pluralist political entity divided between Left and Right political blocks. The truth can’t be further. The Jewish State is a hard-core nationalist entity. It is institutionally discriminatory. It differentiates racially between Jews and the indigenous people of the land.

Though it seemed for a while that the Israeli Knesset was divided between Netanyahu’s block and the so called ‘centre Left block,’ the vast majority of the Knesset Members within the so called Centre Left block are actually to the right of Netanyahu.  This applies to Avigdor Lieverman and his party. Many of the Blue & White’s politicians, some of them war criminals, ended up in Netanyahu’s government. Even the Labour party is ardently right wing in its approach to the Israeli Arab conflict. In Israel there is only one left party that upholds universal and ethical philosophy. It is called the United Arab List.    

FNA: When all of the courts, including the court in which his case was pending, were closed as a measure to counter the coronavirus outbreak, Netanyahu formed a unity cabinet,  became  Prime Minister and was granted immunity against the court’s decision in his case. Do you believe that at some point in the future justice will be served, and he will be held accountable for the allegations of bribery and favouritism? 

Gilad: I am not so sure how valid or serious the bribery and favouritism allegations are against Netanyahu. I can tell you that Israeli war crimes against Palestinians are by far more grave than Netanyahu’s cigar consumption. I would like to add here that I believe that it was Netanyahu’s early and radical reaction to the coronavirus that defined the tone and policies of many Western governments. Since we still do not know the origin of coronavirus, what it is all about, I tend to believe in the possibility that the current health crisis is the result of a military affair. If there is any basis for such an assumption, Israel amongst just a few other countries is a major suspect. I do believe that the constant havoc that we see in the world at the moment is there to divert attention from crucial questions to do with the crisis and its possible origin. 

True scrutiny of the criminal possible aspects involved with the pandemic is overdue, as the notorious virus clearly hasn’t killed as many millions as Netanyahu predicted in early March. 

  • An interview conducted by Iran’s FNA

Jewish Identity Politics and the current Identitarian World War (video)

Source

 BY GILAD ATZMON

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In this interview with Swiss thinker Piero San Giorgio I delve into the present global cultural, political and spiritual crisis identifying the centrality of Jewish identitarian philosophy at the heart of current events. Together we elaborate on the significant influence of Jewish thought on whatever is left out of both ‘Left’ and ‘Right.’ Those who are interested in my thought and the few who are still disturbed by my ideas will enjoy this extended discussion as we simplified some of the most problematic contemporary topics to do with controlled opposition, identitarianism, the collapse of the Left and its surrender to biological determinism, the centrality of Zionism and more.

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Questions to do with Erasing the History of Slavery and Colonial Abuse

 BY GILAD ATZMON

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Raised by Gilad Atzmon

Are the young Brits and Americans who genuinely feel guilty about the colonial and racist crimes of their white ancestors also willing to be subject to a special whites-only tax allocating a significant portion of their incomes to Black organizations so justice can, finally, prevail? Will these young White revolutionary spirits support, for instance,  a bill that prevents White people (including their parents of course) from passing their wealth to their offspring  so justice can be done and Black people can be  compensated for centuries of racist abuse?  I really am trying to figure out the true meaning of ‘White guilt,’ does it carry personal consequences? 

Since the history of the British Empire’s criminality is vast, I find myself wondering whether our guilt-ridden revolutionary youngsters also feel responsible for the situation in Palestine?  Are they going to push the British Government to put to an end to its ties with Israel until justice is restored in Palestine and the indigenous people of the land are invited to return to their villages and cities? Are those young British anti racists willing to come forward and apologise to the people of Pakistan or Ireland? And what about the people of Dresden? In short, I would like to know what, exactly, are the boundaries of this British post-colonial ‘ethical awakening’? 

I wonder whether those who insist upon toppling Churchill’s monuments are willing to accept the possibility that David Irving  might have been right all along in his reading of the British leader? 

Since the Left has fought an intensive and relentless battle against the notion of ‘historical revisionism,’ I wonder whether those who currently insist upon ‘setting the record straight’ understand that what they do de facto is revise the past. Is it possible that the Left has finally accepted that revisionism is the true meaning of historical thinking? 

Finally, are the youngsters who adhere to left and progressive values and insist  upon a better, more diverse and anti racist future willing to admit that there are a few Black slaves under the monopoly board? I ask because to date, not one Left or Progressive voice has come forward to state that this Mural is all about Black slavery and capitalists.

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