Take It From the Rabbi’s Mouth

“The overwhelming majority of American Rabbis regard Zionism not only as fully consistent with Judaism but as a logical expression and implementation of it.””

— Document released on November 20, 1942 signed by 818 American Rabbis

The following  article was published on this site in May 2013. In recent weeks we have witnessed some anti Zionist rabbinical Jews  outraged by the attempt to equate Judaism and Zionism. I plan to write on the topic extensively, however,  a brief look at this 1942 rabbinical affirmation of Zionism  is rather revealing:

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Introduction by Gilad Atzmon

Every so often we come across a Jewish ‘anti’ Zionist’  who argues that Zionism is not Judaism and vice versa. Interestingly enough, I have just come across an invaluable text that illuminates this question from a rabbinical perspective. Apparently back in 1942, 757 American Rabbis added their names to a public pronouncement titled ‘Zionism an Affirmation of Judaism’. This Rabbinical rally for Zionism was declared at the time “the largest public pronouncement in all Jewish history.”

Today, we tend to believe that world Jewry’s transition towards support for Israel followed the 1967 war though some mightargue that already in 1948, American Jews manifested a growing support for Zionism. However, this rabbinical pronouncement proves that as early as 1942, the American Jewish religious establishment was already deeply Zionist. And if this is not enough, the rabbis also regarded Zionism as the ‘implementation’ of Judaism. Seemingly, already then, the peak of World War two, the overwhelming majority of American Rabbis regarded Zionism, not only as fully consistent with Judaism, but as a “logical expression and implementation of it.”

In spite of the fact that early Zionist leaders were largely secular and the East European Jewish settler waves were driven by Jewish socialist ideology, the rabbis contend that “Zionism is not a secularist movement. It has its origins and roots in the authoritative religious texts of Judaism.

Those rabbis were not a bunch of ignoramuses. They were patriotic and nationalistic and they grasped that “universalism is not a contradiction of nationalism.” The rabbis tried to differentiate between contemporaneous German Nationalism and other national movements and they definitely wanted to believe that Zionism was categorically different to Nazism. “Nationalism as such, whether it be English, French, American or Jewish, is not in itself evil. It is only militaristic and chauvinistic nationalism, that nationalism which shamelessly flouts all mandates of international morality, which is evil.” But as we know, just three years after the liberation of Auschwitz the new Jewish State launched a devastating racially driven ethnic-cleansing campaign. Zionism has proven to be militaristic and chauvinistic.

Shockingly enough, back in 1942 as many as 757 American rabbis were able to predict the outcome of the war and they realised that the suffering of European Jewry would be translated into a Jewish State . “We are not so bold as to predict the nature of the international order which will emerge from the present war. It is altogether likely, and indeed it may be desirable, that all sovereign states shall under the coming peace surrender some of their sovereignty to achieve a just and peaceful world society (a Jewish State).”

Some American patriots today are concerned with Israeli-American dual nationality and the dual aspirations of American Jews. Apparently our rabbis addressed this topic too. According to them, there is no such conflict whatsoever. All American Jews are American patriots and all American decision makers are Zionists. “Every fair-minded American knows that American Jews have only one political allegiance–and that is to America. There is nothing in Zionism to impair this loyalty. Zionism has been endorsed in our generation by every President from Woodrow Wilson to Franklin Delano Roosevelt, and has been approved by the Congress of the United States. The noblest spirits in American life, statesmen, scholars, writers, ministers and leaders of labor and industry, have lent their sympathy and encouragement to the movement.”

Back in 1942 our American rabbis were bold enough to state that defeating Hitler was far from sufficient. For them, a full solution of the Jewish question could only take place in Palestine. “Jews, and all non-Jews who are sympathetically interested in the plight of Jewry, should bear in mind that the defeat of Hitler will not of itself normalize Jewish life in Europe. “

But there was one thing the American rabbis failed to mention – the Palestinian people. For some reason, those rabbis who knew much about ‘universalism’ and in particular Jewish ‘universalism’ showed very little concern to the people of the land. I guess that after all, chosennss is a form of blindness and rabbis probably know more about this than anyone else.

 

Zionism: An Affirmation of Judaism

http://zionistsout.blogspot.com/2008/03/zionism-affirmation-of-judaism.html

ZIONISMAN AFFIRMATIONOF JUDAISMA Reply by 757 Orthodox, Conservative and ReformRabbis of America to a Statement Issued by NinetyMembers of the Reform Rabbinate Charging ThatZionism Is Incompatible with the Teachings of Judaism

THE SUBJOINED REPLY was prepared at the initiative of the following Rabbis who submitted it to their colleagues throughout the country for signature: Philip S. Bernstein, Barnett R. Brickner, Israel Goldstein, James G. Heller, Mordecai M. Kaplan, B. L. Levinthal, Israel H. Levinthal, Louis M. Levitsky, Joshua Loth Liebman, Joseph H. Lookstein, Jacob R. Marcus, Abraham A. Neuman, Louis I. Newman, David de Sola Pool, Abba Hillel Silver, Milton Steinberg, and Stephen S. Wise.

WE, THE UNDERSIGNED RABBIS of all elements in American Jewish religious life,have noted with concern a statement by ninety of our colleagues in which they repudiate Zionism on the ground that it is inconsistent with Jewish religious and moral doctrine. This statement misrepresents Zionism and misinterprets historic Jewish religious teaching, and we should be derelict in our duty if we did not correct the misapprehensions which it is likely to foster.

We call attention in the first place to the fact that the signatories to this statement, for whom as fellow-Rabbis we have a high regard, represent no more than a very small fraction of the American rabbinate. They constitute a minority even of the rabbinate of Reform Judaism with which they are associated. The overwhelming majority of American Rabbis regard Zionism not only as fully consistent with Judaism but as a logical expression and implementation of it.

Our colleagues concede the need for Jewish immigration into Palestine as contributing towards a solution of the vast tragedy of Jewish homelessness. They profess themselves ready to encourage such settlement. They are aware of the important achievements, social and spiritual, of the Palestinian Jewish community and they pledge to it their unstinted support. And yet, subscribing to every practical accomplishment of Zionism, they have embarked upon a public criticism of it. In explanation of their opposition they advance the consideration that Zionism is nationalistic and secularistic. On both scores they maintain it is incompatible with the Jewish religion and its universalistic outlook. They protest against the political emphasis which, they say, is now paramount in the Zionist program and which, according to them, tends to confuse both Jews and Christians as to the place and function of the Jewish group in American society. They appeal to the prophets of ancient Israel for substantiation of their views.

TREASURING the doctrines and moral principles of our faith no less than they, devoted equally to America and its democratic processes and spirit, we nonetheless find every one of their contentions totally without foundation.

Zionism is not a secularist movement. It has its origins and roots in the authoritative religious texts of Judaism. Scripture and rabbinical literature alike are replete with the promise of the restoration of Israel to its ancestral home. Anti-Zionism, not Zionism, is a departure from the Jewish religion. Nothing in the entire pronouncement of our colleagues is more painful than their appeal to the prophets of Israel—to those very prophets whose inspired and recorded words of national rebirth and restoration nurtured and sustained the hope of Israel throughout the ages.

 

Nor is Zionism a denial of the universalistic teachings of Judaism. Universalism is not a contradiction of nationalism. Nationalism as such, whether it be English, French, American or Jewish, is not in itself evil. It is only militaristic and chauvinistic nationalism, that nationalism which shamelessly flouts all mandates of international morality, which is evil. The prophets of Israel looked forward to the time not when all national entities would be obliterated, but when all nations would walk in the light of the Lord, live by His law and learn war no more.

Our colleagues find themselves unable to subscribe to the political emphasis “now paramount in the Zionist program.” We fail to perceive what it is to which they object. Is it to the fact that there are a regularly constituted Zionist organization and a Jewish Agency which deal with the mandatory government, the Colonial office, the League of Nations and other recognized political bodies? But obviously, even immigration and colonization are practical matters which require political action. The settlement of a half million Jews in Palestine since the last war was made possible by political action which culminated in the Balfour Declaration and the Palestine Mandate. There can be little hope of opening the doors of Palestine for mass Jewish immigration after the war without effective political action. Or is it that they object to the ultimate achievement by the Jewish community of Palestine of some form of Jewish statehood? We are not so bold as to predict the nature of the international order which will emerge from the present war. It is altogether likely, and indeed it may be desirable, that all sovereign states shall under the coming peace surrender some of their sovereignty to achieve a just and peaceful world society.

Certainly our colleagues will allow to the Jews of Palestine the same rights that are allowed to all other peoples resident on their own land. If Jews should ultimately come to constitute a majority of the population of Palestine, would our colleagues suggest that all other peoples in the post-war world shall be entitled to political self-determination, whatever form that may take, but the Jewish people in Palestine shall not have such a right? Or do they mean to suggest that the Jews in Palestine shall forever remain a minority in order not to achieve such political self-determination?

PROTESTING their sympathy both for the homeless Jews of the world and for their brethren in Palestine, our colleagues have by their pronouncement done all these a grave disservice. It may well be that to the degree to which their efforts arc at all effective, Jews who might otherwise have found a haven in Palestine will be denied one. The enemies of the Jewish homeland will be strengthened in their propaganda as a result of the aid which these Rabbis have given them. To the Jews of Palestine, facing the gravest danger in their history and fighting hard to maintain morale and hope in the teeth of the totalitarian menace, this pronouncement comes as a cruel blow.

We do not mean to imply that our colleagues intended it as such. We have no doubt that they are earnest about their fine spun theoretical objections to Zionism. We hold, however, that these objections have no merit, and further that voicing them at this time has been unwise and unkind.

We have not the least fear that our fellow Americans will be led to misconstrue the attitudes of American Jews to America because of their interest in Zionism. Every fair-minded American knows that American Jews have only one political allegiance–and that is to America. There is nothing in Zionism to impair this loyalty. Zionism has been endorsed in our generation by every President from Woodrow Wilson to Franklin Delano Roosevelt, and has been approved by the Congress of the United States. The noblest spirits in American life, statesmen, scholars, writers, ministers and leaders of labor and industry, have lent their sympathy and encouragement to the movement.

Jews, and all non-Jews who are sympathetically interested in the plight of Jewry, should bear in mind that the defeat of Hitler will not of itself normalize Jewish life in Europe.

An Allied peace which will not frankly face the problem of the national homelessness of the Jewish people will leave the age-old tragic status of European Jewry unchanged. The Jewish people is in danger of emerging from this war not only more torn and broken than any other people, but also without any prospects of a better and more secure future and without the hope that such tragedies will not recur again, and again. Following an Allied victory, the Jews of Europe, we are confident, will be restored to their political rights and to equality of citizenship. But they possessed these rights after the last war and yet the past twenty-five years have witnessed a rapid and appalling deterioration in their position. In any case, even after peace is restored Europe will be so ravaged and war-torn that large masses of Jews will elect migration to Palestine as a solution of their personal problems.

Indeed, for most of these there may be no other substantial hope of economic, social and spiritual rehabilitation.

 

THE freedom which, we have faith, will come to all men and nations after this war, must come not only to Jews as individuals wherever they live, permitting them to share freedom on a plane of equality with all other men, but also to the Jewish people, as such, restored in its homeland, where at long last it will be a free people within a world federation of free peoples.

 

Of the 757 Rabbis listed below, 214 are members of the Central Conference of American Rabbis (Reform); 247 are members of the Rabbinical Assembly of America (Conservative); and the rest are affiliated with the Rabbinical Council of America (Orthodox) or the Union of Orthodox Rabbis. The total represents the largest number of rabbis whose signatures are attached to a public pronouncement in all Jewish history.

To see the scanned image in PDF format with the list of signers, click here

 

Note: A version of the above statement was released to the press on November 20, 1942. By that time 818 rabbis had signed on. It appears in Samuel Halperin’s The Political World of American Zionism. (Detroit: Wayne State UP, 1961) 333.

 

The Wandering Who? A Study Of Jewish Identity Politics     Amazon.com  or Amazon.co.uk

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Being a Goy in a Jewish State

August 31, 2017  /  Gilad Atzmon

Settlers from Kiryat Arba verbally abusing Palestinians in the al-Hariqah neighborhood of Hebron on loudspeaker. When they noticed a B’Tselem volunteer filming them from her window, they directed racist and obscene language at her, including threats of extreme sexual violence. Although the threats were explicit and the swearing constituted severe sexual harassment, Israeli security forces at the scene allowed the settlers to continue undisturbed, as is usually the case.

Gilad Atzmon Explains the Murder of the West by Identity Politics – Introduction by Paul Craig Roberts:

August 29, 2017  /  Gilad Atzmon

Paul Craig Roberts:

Gilad Atzmon Explains the Murder of the West by Identity Politics

http://www.paulcraigroberts.org/2017/08/28/gilad-atzmon-expains-murder-west-identity-politics/

“Strange, isn’t it, that one Jew, Gilad Atzmon, understands the dire situation of the Western World far better than does the entirety of the Western intellectual class, including its large Jewish component.

Read this and if you are successful in doing so, that is, not too handicapped by the low level of education to which Western “education” has degenerated, you will understand very much.

It is likely that Identity Politics has put the Western World into a situation from which recovery is impossible. All the rest of the world need do is to wait.”

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Gilad Atzmon’s Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

 

Being In Time In Virginia

http://www.gilad.co.uk/writings/2017/8/15/being-in-virginia-in-time

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By Gilad Atzmon
In my recent book Being in Time – a Post Political Manifesto, I pointed out that the West and America in particular have been led into a disastrous Identity (ID) clash. This week in Virginia we saw a glimpse of it.

In the book I argue that the transition from traditional Left ideology into New Left politics can be understood as the aggressive advocacy of sectarian and divisive ideologies. While the old Left made an effort to unite us all: gays, blacks, Jews or Whites into a political struggle against capital, the New Left has managed to divide us into ID sectors. We are trained to speak ‘as a…’: ‘as a Jew,’ ‘as a black,’ ‘as a Lesbian.’ The new left has taught us to identify with our biology, with our gender, sex orientation and our skin colour, as long as it isn’t ‘White’ of course.

In Being in Time, I noted that it was a question of time before White people would also decide to identify with their biology. And this is exactly what we saw in Virginia last weekend.

Tragically, ID politics is a vey dangerous political game. It is designed to pull people apart. It is there to introduce conflict and division. ID politics doesn’t offer a harmonious vision of society as a whole. Quite the opposite, it leads to an increasingly fractured social reality. Take, for instance, the continuous evolution of the LGBT group. It is constantly expanding to include more and more sectarian sexually oriented social subgroupings (LGBTQ, LGBTQAI and even LGBTQIAP ).

In the New Left social reality, we, the people are shoved into ID ghettos that are defined by our biology: skin colour, sexual orientation, the Jewish mother, etc.

Instead of what we need to do: fight together against big money, the bankers, the megacorporations, we fight each other, we learn to hate each other. We even drive our cars over each other.

I am opposed to all forms of ID politics, whether it is White, Black, Jewish, Gender or sex oriented. But, obviously if Jews, Gays and others are entitled to identify with their ‘biology’, white people are entitled to do the same. I think that universalism is what we used to call it when we still cared about intellectual integrity.

The problem created by ID politics is extremely grave. ID politics doesn’t offer a prospect of peace and harmony. Within the context of ID politics, we cannot envisage a peaceful resolution of the current ID clash. Can anyone foresee the LGBT community embracing KKK activists into their notion of ‘diverse society?’ The same can be said about the KKK, are they going to open their gates to cultural Marxists?

ID politics equals ID clash, an irreconcilable conflict with no end, the complete destruction of American and, to a certain extent, Western civilisation.  This may explain why George Soros and his open society are invested in this battle. As long as the working people are fighting each other, no one bothers to challenge the root cause of our current dystopia, namely the banks, global capitalism, wall street, Mammonism and so on.

The remedy is clear. America and the West must, at once, break away from all forms of ID politics. Instead of celebrating that which separates us, we must seek what unites and makes us into one people.  I am advocating a radical spiritual, ideological and metaphysical transition. Whether or not we like to admit it, these moments of unity are often invoked by waves of patriotism, nationalism and religious figures. But they could also be inspired by the spirit of justice, equality, compassion and love.  Neither the New Left or the Alt Right offers any of the above. They are equally invested in Identitarian ideologies. The electoral success of Trump, Corbyn and even Sanders or Le Pen points at a general human fatigue.  Readiness for change is in the air.

The Identitarian Shift & the Primacy of the Symptom
(Being in Time – a Post Political Manifesto  pg. 49)
ID politics manifests itself as a set of group identification strategies. It subdues the ‘I’ in favour of symbolic identifiers: the ring on the appropriate ear, the nose stud, the type of skullcap, the colour of the scarf and so on.

Within the ID political cosmos, newly emerging ‘tribes’ (gays, lesbians, Jews, Blacks, Whites,vegans, etc.) are marched into the desert, led towards an appealing ‘promised land’, where the primacy of the symptom (gender, sexual orientation, ethnicity, skin colour etc.) is supposed to evolve into a world in itself. But this liberal utopia is in practice a sectarian and segregated amalgam of ghettos that are blind to each other. It has nothing in common with the promised universal, inclusive cosmos.

‘The personal is political,’ as the common feminists and liberal preachers have disseminated since the 1960s, is a phrase designed to disguise the obvious; the personal is actually the antithesis of the political. It is, in fact, the disparity between the personal and the political that makes humanism into an evolving exchange known as history. Within the Identitarian discourse, the so-called ‘personal’ replaces true and genuine individualism with phony group identification – it suppresses all sense of authenticity, rootedness and belonging, in favour of a symbolism and imaginary collectivism that is supported by rituals and empty soundbites.Why are we willing to subject ourselves to politics based on biology, and who wrote this new theology found in pamphlets and in the growing numbers of ID Studies textbooks? Is there a contemporaneous God? And who created the ‘pillar of cloud’ we are all to follow?

It is clear that elements within the New Left, together with Jewish progressives and liberal intelligentsia, have been at the heart of the formation of the ideological foundation of ID politics. At least traditionally, both Jewish liberals and the Left were associated with opposition to any form of exclusive political agenda based on biology or ethnicity. Yet, one may wonder why does the New Left espouse such an exclusivist, sectarian and biologically driven agenda?

YOU’RE LOSING YOUR MIND AND YOUR DECENCY, RABBI – NOT EUROPE

YOU’RE LOSING YOUR MIND AND YOUR DECENCY, RABBI – NOT EUROPE

August 29, 2017  /  Gilad Atzmon

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by Michael Lesher

Because I have no ambition either to be the next Chief Rabbi of Barcelona or to be subject to the whims of whoever is – as it is, I’m not even Spanish – it’s of very little direct importance to me that the current occupant of that position, one Meir Bar-Hen, is a blithering idiot.

On the other hand, I am a Jew – and a human being. And on both counts it does matter very much to me that Rabbi Bar-Hen, who claims in the wake of a car-ramming attack in Barcelona (for which the motive remains unclear) that “Europe is lost” so long as its governments allow Muslims to live side by side with other citizens, is not only a fool but a bigot of unspeakable effrontery. In fact, he’s exactly the sort of man who, with Goebbels, would have pointed to Herschel Grynszpan’s murder of a young German diplomat in 1938 as “proof” that Jews could not be tolerated in Germany.

And yet I confess that even the rabbi’s racism – essentially a declaration of war against every Muslim in Europe – is less infuriating to me than the silent complacency with which his remarks have been received throughout the Jewish world.

One might have hoped a few Jews, even today, would remember that being stigmatized as a collective threat to civilization was a familiar Jewish experience not so long ago. In the previous century, when the Reverend A.E. Patton complained of the danger of immigrant “hordes” who were “stealthy and furtive in manner…too filthy to adopt ideals of cleanliness from the start, too bigoted to surrender any racial traditions or to absorb any true Americanism,” he was writing about Jews, not Muslims, and if asked for evidence of the threat would have pointed to nothing less momentous than the gathering storm in Russia. (The Nazis used similar “evidence,” for that matter; so did some of their descendants at the recent violent hatefest in Charlottesville.) Quite apart from its moral reprehensibility, then, is Muslim-bashing a clever game for Jews to play, given our continuing minority status and a little knowledge of our own history?

And in Spain, of all places! Has a Spanish rabbi utterly forgotten what Jewish historians once dubbed the “Golden Age” of medieval Jewry – namely in Spain, under Muslim ruleand that anti-Semitic persecutions followed on the heels of the expulsion of Muslims from that country?

But bigots don’t speak the language of history, just as they don’t speak the language of contemporary fact. They speak the language of power – and Rabbi Bar-Hen provides a fine example of how that language can turn the truth inside out. Just look at how neatly his recent statements, though at odds with reality, dovetail with Western imperial propaganda.

“I tell my congregants,” Rabbi Bar-Hen told JTA after the attack that left 14 random victims dead in Barcelona, “this place is lost. Don’t repeat the mistake of Algerian Jews, of Venezuelan Jews. Better [get out] early than late.”

Say what?

Algerian Jews did face discriminatory treatment in the 1960s, in the wake of Algeria’s bloody war for independence from France (which the Jewish community, by and large, did not support). But Venezuela is a “historically open society without significant anti-Semitism,” the U.S. State Department concluded as recently as 2005. The only “grievance” of Venezuelan Jews JTA could scrape up the following year was that President Hugo Chavez had had the temerity to criticize Israeli war crimes in Lebanon.

And anyway, what has Venezuela got to do with Spain?

Well, nothing – except that Chavez was on Washington’s enemies’ list long before ISIS was. And that’s the clue to unpacking Rabbi Bar-Hen’s ominous reference to Latin America: it means, “Jews shouldn’t want open societies where the U.S. doesn’t want them. We must stay on the side of Big Brother.”

The same goes for Bar-Hen’s weird juxtaposition of Spain – where, he claims, Jews can’t survive because “radical” Muslims are “living among you” and “it’s very difficult to get rid of them” – against Israel, where he explicitly encourages his congregants to immigrate.

Now, Rabbi Bar-Hen knows as well as anyone that Israel and its occupied territories have a Muslim population too (in fact, one that is proportionally larger than the Muslim community in Spain), and that this population is not altogether acquiescent. If Spain is a “hub of Islamist terror for all of Europe,” as the rabbi claims, what in the world makes Israel a safe haven?

Again, nothing – except that Israel, unlike Spain, is an American client state. And so what the rabbi is really saying to Jews is, “Go where American power goes. The U.S. is fighting a war against the Muslim world, and we want to be on the side of the powerful – never mind what’s right or wrong.”

And then there’s Bar-Hen’s flagship “proof” that Spain is soft on Muslim terrorism: the fact that the government wouldn’t suppress the free travel of Leila Khaled, a Palestinian refugee who nearly 50 years ago helped hijack an airplane (hurting no one) and who wanted, to the horror of people like Rabbi Bar-Hen, to attend a book festival in Spain this year. This showed that Spanish authorities “do not understand the nature of terrorism, if they treat it as an action by the disenfranchised,” the rabbi told JTA.

Got it? In Bar-Hen’s world, a Palestinian woman who was driven out of her native Haifa at the age of 4 can’t possibly be “disenfranchised.” And any country that would dream of allowing a small-time Palestinian resistance fighter to set foot in it, five decades after her last illegal act – the same country having already welcomed the likes of Shimon Peres, the butcher of Qana and eager backer of apartheid South Africa – should be ashamed of itself. That is, if its moral standard is all about what’s good for the Empire.

Which, in a word, is Bar-Hen’s standard.

Taken separately, each one of Bar-Hen’s remarks amounts to pure stupidity. But their sum total is something rather more sinister. Bar-Hen may be a blithering idiot, as I called him a moment ago, but what am I to call a man who scorns the mayor of Barcelona for saying, after the tragic car-ramming deaths in her city, that “Barcelona is a city of peace,” and that “[t]error will not make us stop being who we are: a brave city open to the world”?

Bar-Hen thought so little of that fine statement that he said he might not attend the public solidarity rally called by the mayor, claiming security officials instructed him to avoid public areas in the coming days – because he is recognizably Jewish.

Rabbi, I doubt you’ll read this column. But if you do, I’m calling your bluff. I want to know which “security officials” told you it’s not safe for a Jew with a skullcap to be seen in the streets of Barcelona, though it’s apparently quite safe for Muslims to show themselves, even immediately after a terrible crime has been blamed on someone in their community, and even with the likes of you whipping up public hysteria against them all. I want to know what entitles you to claim victimhood at the same time you incite violence against roughly a billion people worldwide. I want to know why Leila Khaled’s 50-year-old violence is reprehensible to you, while Israel’s continuing brutality is not.

And I want to tell you something, Rabbi. You’re not losing “Europe.” What you’re losing is your mind – your ability to reason, to ground your opinions in fact, to guide your congregants with truth rather than propaganda.

And you’re losing something else, too: your common decency. Because behind your stupidity is, as I’ve shown, a corrupt agenda every Jew, let alone a rabbi, should repudiate. Because when you sell out to imperial power, you cease to be a religious leader and become one more toady to the powers that be. Because inciting hatred against an already demonized people puts you squarely, and exclusively, in the ranks of vulgar propagandists.

And this is one Jew who isn’t going to let rabbis like you forget how utterly, in a moment of crisis, you morally betrayed and abandoned us all.

Welcome to The United Banana Kingdom part one

In 21st century Britain, law obedient citizens are subject to police raids and state terror for expressing their thoughts about the Israeli regime and its forceful lobby.

Yesterday I posted the following humorous meme on my Facebook page:

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Within minutes reports and testimonies of British victims of police raids popped up on my page. I am sharing a few of them here. As you can see, none of those police actions led to criminal charges. We have a good reason to suspect that we are dealing here with an orchestrated Orwellian campaign that is designed to interfere with our ability to think freely and express those thoughts.

David Carter – “Three police officers entered my home and proceeded to search every room then took possession of three computers while informing me that I was being arrested. Eighteen months after several police visits I’m still waiting to be charged”

Sam Blair – “January 2016 my home was raided by ten or more police officers with a search warrant, they went thru my house looking at my books and taking photos and then took all my internet devices and took me to the police station for 5 hours where they threatened to remove my bra and boots and put me in a cell. I was told by a lawyer to No Comment their questions which I did. Their questions included Did I support ISIS and was I a nazi. At nine o clock that night they then drove me home after 5 hours without a cigarette. Then I waited 18 months without being charged, and after having to do a Diversion from Prosecution Scheme I have had my case closed. The social worker that worked with me said it was obvious that I had been taunted into a corner on Twitter so I believe the Procurator Fiscal could see this too.”

Jo Cullum Stowell – “I was interviewed under caution for wishing the editor of the Jewish Chronicle would burst and CST* and CAA** both told the police I was inciting Jew hatred! I was asked about 20 tweets I’d sent except many of them were photoshopped. It was a joke, CPS*** cleared me of any antisemitism. CAA and CST ‘volunteers’ contacted all my clients using fake tweets to ruin my reputation, they even contacted members of my family. I reported them to the police who said that there hands were tied and they were powerless to do anything, and maybe I should stop using social medial?”

Alison Chabloz – “Police closed an investigation into anonymous, threatening letters I received through the post. A week later, I was the one being arrested

The above presents a serious warning to Britain and its future as a free place.

In part two, we will  look into the case of local councillors who stifle freedom of speech for Israel all in the name of ‘community relations’ and fake ‘diversity.’

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Gilad Atzmon’s Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

* CST- A Jewish British organisation dedicated to the protection of one people only https://cst.org.uk/

** CAA – A Jewish British organisation committed  to the fighting against the hatred of one people only https://antisemitism.uk/

***CPS – The Crown Prosecution Service –  principal public prosecuting agency for conducting criminal prosecutions in England and Wales.

Stop Everything and Watch This: David Icke on Free Speech Destroyers

August 24, 2017  /  Gilad Atzmon

In the most calm and scholarly manner David Icke delves into the meaning of censorship, the reasoning behind it and who drives this dark force.

https://www.youtube.com/watch?v=IRxjUpktyMs

American Society isn’t a Zoo and White People Aren’t Monkeys

August 24, 2017  /  Gilad Atzmon

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By Gilad Atzmon  

How to make well-meaning Americans into antisemites?

Make sure they read Peter Beinart’s Forward article,  The One Thing Jews Should Be Doing To Combat White Supremacy.

Beinart, a light Zionist ‘intellectual’  has kindly revealed how American Jews reacted when they heard the “neo-Nazis” chant, “Jews will not replace us.”  Some were fearful,  but, Beinart asserts, many others were somehow amused by it. “Replace you? Where, behind the counter at Wendy’s? We’re successful, industrious, upper-middle class. You’re the dregs of society. Replace you? Don’t kid yourselves. When it comes to America’s class hierarchy, we replaced you and your kind long ago.”

One might advise Beinart that looking down on Goyim and calling them ‘neo Nazis’ and ‘supremacists’ while simultaneously engaging in his own tribal self-love, supremacist exercise is a very dangerous game. 

Beinart claims that ‘white nationalists’ are largely a dysfunctional group of economy victims. “Studies show that in purely economic terms, white supremacists don’t differ much from the population as a whole. But they do differ from Jews, who are America’s wealthiest religious group.”

But “they [the ‘neo Nazis’] don’t just differ financially,” Beinart continues,  “they differ culturally, too. They are far less likely to have been raised in stable homes.” Beinart then quotes a study by the Southern Poverty Law Center that points out that“one of the most common background characteristics [of ‘neo nazis’] is some kind of family disruption, whether that be divorce or parental abandonment, a parent becoming incarcerated, or substance abuse by one or both of the parents.”

Beinart apparently doesn’t know that Right wing thinkers blame the Jewish intelligentsia, largely the cultural Marxists, the Frankfurt School and Wilhelm Reich for the destruction of the Church, the eradication of family values, the obliteration of the patriarchal family and so on. Rightly or wrongly,  the white nationalists see the Jewish elite as at the core of their plight. One would expect Beinart to make a minimal effort to learn the white nationalists’ argument before he writes about the topic.

In the most supremacist and stereotypical manner, Beinart counsels his fellow Jews to fool the goyim.

“For synagogues, countering the conditions that produce neo-Nazism might involve assisting a church in a troubled area. Why? Because …white working-class Americans who attend church are less likely to experience divorce, addiction and financial distress.”

Beinart advises Jews to throw dollars at churches not because religion bonds the nation, but because it is good for the Jews. The church maintains the Goyim’s tranquillity and stops their kids from drifting toward “neo-Nazism.”

Beinart’s recipe for fixing  American society is throwing money at white goyim. I really believe that someone should explain to Beinart that American society isn’t a zoo and white people aren’t monkeys.

Beinart ends his article recycling the usual Jewish Tikun Olam  (fixing the world) mantra. “We (the Jews) answer hate by repairing the country in which we live.” This might be the time for Beinart, The Forward and their followers to stop trying to repair countries and the world. They would do better to self reflect. Probably a good place to start is by asking  why all of that animosity has happened again, just 70 years after the liberation of Auschwitz.

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Gilad Atzmon’s Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   

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