One Day in Gaza – must watch!

May 23, 2019  /  Gilad Atzmon

This Frontline documentary was scheduled to be broadcast on PBS stations across the United States on May 14, 2019, but it was pulled at the last minute. The BBC, the co-producer, aired it in Britain. However, the BBC act relentlessly to remove this video from the net. I urge to download this video and to spread it by every possible means. You can also find the video here: https://ifamericaknew.org/cur_sit/view-the-frontline-documentary-on-gaza-that-pbs-pulled.html

Look what they are doing to Palestine youth:

Advertisements

Why Farage Wins the Country and Corbyn Wins Only a Party

May 22, 2019  /  Gilad Atzmon

corbyn lose farage wins .jpg

By Gilad Atzmon

Nigel Farage, Britain’s Donald Trump character, is by far the most significant man in British politics. In just a few weeks he has gathered huge political momentum. In tomorrow’s European Parliament elections he appears likely to score more votes than Labour and the Conservatives combined. Farage stood up against the entire political establishment, including the media and the commercial elites and has promised to change British politics once and for all. So far, it seems he is winning  on all fronts.

How it is that once again a Right wing populist has won the minds and hearts of working people? How is it possible that Jeremy Corbyn, who was perceived by many of us as the greatest hope in Western politics, has managed, in less than three years, to make himself an irrelevant passing phase?  How is it possible that the Right consistently wins when the conditions exist for a textbook socialist revolution?

Unlike political commentators, my explanation for this reoccurring political phenomenon is of a metaphysical nature.

 The Left’s vision of temporality is a linear structure of historical progress that proceeds from ‘a past’ to ‘a future.’ Left ideology is structured around an ever progressing time line. The Left always promises to make things better in the future, to fight austerity, to care for the many not the few, to bring about equality and tolerance, etc. None of this is happening at present.  This leaves the Left as a promise that is supposed to fulfill itself in an imaginary ‘tomorrow.’

 But this is not how the Right’s political argument is structured. In fact the Right and Fascist argument is far more sophisticated from a metaphysical perspective.  In my recent book, Being in Time, I contend that the Right ideologist understands that for the working class, utopia is ‘nostalgia.’ Trump won his voters’ trust by promising to make America great again. He vowed to plant the past in the future, reversing the time line. He promised to march America backward. Nigel Farage is using the same tactic, appealing to the same sentiments. He promises to make Britain a kingdom again not just a corner island in a dysfunctional globalist setting, a.k.a the EU. Farage is riding on the longing for a better past.  Corbyn was a political star only because he is a nostalgic character, an old lefty. For a time, he also reversed the time line, but neither he nor any of his advisers were clever enough to grasp the secret behind the ‘Corbyn revolution’. They let a magical moment of popularity  evaporate. Corbyn has become a cliché. His approval rating is 25%, not exactly promising for a candidate for prime minister.

 Within the context of Left thinking, past, present and future are chronological, set to follow each other in consecutive order. Within Right wing philosophy, time’s tenses change positions irregularly. Trump and  Farage put the ‘past’ in the future. They promise to march us back. They appeal to the masses because the human spirit, in its search for unity, transcends linear chronology. The Right wing ideologist capitalises on the human search for essence, for a logos and for transparency. In this regard, humans are historical creatures. They are capable of seeing the future in the past and vice versa.

 Can the Left, in its current from, win the trust of the people? I think it is unlikely. The Left, as I describe it above, is removed from the human spirit. It is in a state of detachment. For ethics, equality and tolerance to prevail, we need a profound study of the human spirit not lame discussions of dialectical materialism.

To learn more about the Post Political condition read Being in Time-a post political manifesto


My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

There Goes The Neighborhood

May 16, 2019  /  Gilad Atzmon

Untitled-5.jpg

By Devon Nola

I believe it’s a fair assumption that most social creatures understand when one is the newest arrival to, say, a party or a community, it is their responsibility to ingratiate themselves to the local, existing populace.  The most unwelcome guest is the one who arrives late and then proceeds to redecorate.  But this is exactly what we see happening, repeatedly, when Hasidic Jews descend on predominantly gentile communities.  In every case, the arrival of these orthodox groups is met with hostility and resistance by their host.  Is it possible that anti-Jewish sentiment is inherent in the gentile mind or are there natural grievances that need to be explored?

 Having lived for 8 years in a neighborhood that is home to a very large and quite powerful Chabad Lubavitch Hasidic community, I can say there are legitimate grievances.  I began delving into this phenomenon some time ago when I learned about the chaos surrounding Kiryas Joel, a Satmar sect of Hasidim in the town of Monroe in Orange County, NY.  The Satmar purchased land in an unincorporated section of Monroe to relocate some of the sect from Williamsburg in Brooklyn. The community started small, but due to the nature of Jewish ultra orthodox pro-creation practices, it multiplied at lightening speed.  The existing residents of Monroe grew weary as they watched their green, sprawling small town become inundated with multi-family dwellings to house the growing Hasidic population. The Satmar fought to become part of the incorporated section, which would allow them access to public funds. It wasn’t long before plans to annex massive acres of public land were put in motion for Jewish-only use and this sparked a fire storm between the two communities.  The details of the struggle can be seen in this 2016 documentary, Love Thy Neighbor.   Another issue was the exceedingly high numbers of Hasidics, who typically vote in blocs, impacting the local governing board in their favor, at the expense of the rest of the population.  Public school funds were being diverted to Jewish-only yeshivas. In some cases, public schools have actually collapsed as a result of this. It’s worth mentioning Kiryas Joel has the highest poverty rate in the nation (although, it is estimated that the dynasty controls $1 billion in assets in the U.S.)    More than 2/3 of the population live below the poverty line with 40% receiving food stamps.  So, we see a large handout to this community with zero return on investment.

In Rockland County, NY, the once idyllic suburban community of Ramapo has become chaotic with conflict due to the rapidly expanding Hasidic community.  The formerly picturesque neighborhoods with manicured lawns inside picket fences have been consumed by high-density multi-family dwellings.  In Ramapo, early residents bought single family homes and expected it to remain a neighborhood of single-family homes. This helps to preserve the value and the esthetic of the neighborhood.  But suddenly, they found themselves living next to a monstrous multi-family dwelling when the previous home had been leveled by the new orthodox owner and replaced with a structure housing four families. Another house was turned into a yeshiva. In one case, a trailer was dumped on the once-green lawn and the new Hasidic owner was running a business out of it.  It doesn’t seem as though rational people should need zoning laws enforced to tell them not to do this. Look around. Is anyone else operating a business out of trailer on their front lawn?

While the exploding demand for housing might be advantageous to property values in the short term, there are pitfalls. The increasing number of tax-exempt yeshivas and synagogues left crumbs in the town’s tax base.   Negligent (or greedy) city officials looked the other way, ignoring zoning, building and fire safety code violations. This created environmental implications by putting a strain on the sewer system, creating dangerous traffic congestion and in, some cases,  made it impossible for first responders to find an address since there was no municipal record of it. They ultimately overrun school boards and town councils, get zoning laws changed in their favor and in the end, property values plummet.

The neighboring communities, horrified by what happened in Ramapo, took measures to safeguard their town.  A significant step was having their local government put in place “no-knock” ordinances, prohibiting the oh-so common practice of hardcore real estate solicitation.  Hasidim come out in droves, knocking on doors, using very unethical methods such as intimidation, offering fistfuls of cash, in an effort to get the homeowner to sell. This practice is known as “blockbusting”. It’s intrusive and more importantly, it’s illegal and has been since 1968.  Nevertheless, they ignore the law and come back, repeatedly, in the hopes of wearing down the homeowner.  They often threaten the if they don’t sell. Many towns are now adopting this “no-knock” ordinance as a direct result of relentless orthodox solicitation.  Violation of the ordinance carries a fine anywhere from $100-$1250, depending on the town.

Watch Troublemakers in Ramapo:

We have seen these conflicts in virtually every suburban neighborhood on which the ultra-orthodox Jews descend.  Mahwah, in New Jersey, got a jump start.  After seeing the take-over in neighboring townships, they weren’t going to wait for the situation to accelerate.  The first sign of an eruv prompted the residents to put it into high gear. An eruv is essentially a symbolic boundary designated by white PVC pipe fixed to utility poles. This marks the area in which the orthodox Jews can engage in tasks the Torah forbids on the sabbath.  Apparently, G-d’s divine vision can’t see passed PVC. In the case of Mahwah, the eruv was put up by orthodox Jews from Orange County, NY.  Holy expansionism. Mahwah residents were already experiencing a problem in their community park, where the out-of-state Hasidim were crossing the state border, by the bus load, sometimes exceeding 100 people.  It made the park so over-crowded that local Mahwah residents weren’t bringing their own children to play for fear of injury based on the number of occupants.

Mahwah had very clear ordinances about signage within the community.  There are to be none. This ordinance, which is legal, had always been enforced. Not even so much as a ‘missing dog’ sign had ever been posted.  Residents of a township have the right to determine things like signage, overnight parking, etc., in their community and the ordinances are there to protect these decisions as long as they aren’t discriminatory or selectively enforced. However, the Bergen Rockland Eruv Association didn’t see it that way and filed a law suit, claiming the Mahwah residents were discriminating against them based on their religion. The Eruv Association insisted that the orthodox families had the right to religious freedom and the eruv was there to preserve this.  Apparently, the rights of the non-orthodox, who actually live and pay taxes in Mahwah, don’t figure into this equation.

In the end the Mahwah township council members, following the advice of their legal representation and under pressure from state government, voted 5-2 to settle.  The Eruv stayed, the township paid the Bergen Rockland Jewish association’s legal fees of $10,000 and the settlement stated that nothing would prevent the eruv association from expanding the boundary in the future.  Ahh, but the Mahwah residents didn’t walk away completely empty-handed.  The settlement stated that the PVC pipe would be painted to blend in with the pole.  Jackpot.

And this brings us to Lakewood, New Jersey, the latest victims of these unfriendly take-overs. Lakewood is in Ocean County.  What was once a rural vacation community is now home to one of the largest yeshivahs in the world. The population is exploding, as it often happens with Hasidic communities and with this comes all the problems we’ve seen in the other towns. Blockbusting, diversion of public-school funds for private Jewish institutions, taxpayers’ money and funds for public school buses have been siphoned to bus children to and from the Jews only school, over development of lands, negative impact on the environment due to over population, traffic congestion, etc. plague this community.  Even a senior community was overrun by these orthodox Jews. A serene, gated golf community, The Enclave, was where affluent people, 55 and over, thought they would take their last breath. They forged friendships and joked how the only way they would leave their community was feet first.  Sadly, that’s not how things turned out.  Aggressive solicitation began.  Seniors are often a vulnerable community to predatory practices,  and when they were told, “you better sell, you don’t want to be the only non-orthodox left in the community”, many panicked and relented to the pressure.  Eventually the golf course was slated to be replaced by multi-family dwellings to accommodate more Hasidim. Beginning with the first few orthodox that moved into The Enclave, trouble began to brew. The security bar at a side entrance, which wasn’t preventing strangers (or aggressive solicitors) from entering the community on foot as it should, was to be replaced with a proper gate operated by a card swipe. One orthodox man, who used this entrance on his way to synagogue on the sabbath, objected. He wasn’t permitted to use the technology that would open the gate. When the board wasn’t persuaded to reconsider the new gate, he filed a discrimination complaint with New Jersey Division on Civil Rights.  It begs the question, why on earth would one buy in a gated community full of goyim?  Future plans to have regulations put in place at the pool so that men and women would have separate swim times was also on the orthodox agenda. This was instituted in another community and violators were fined.

 A group, Rise Up Ocean County, is fighting back. RUOC is a collective of engaged citizens from approximately five townships, including Lakewood.  Their mission is concise: Mobilizing to preserve and improve the quality of life in Ocean County.  They have had enough of the yeshiva’s practices of “fueling ugly, unhealthy, inequitable economic development”, as quoted by the Jewish commentary outlet, ‘The Forward.’  RUOC is working on a documentary on this ordeal and here you can see a little taste, which exposes the 10 orthodox Rabbis that make up the Vaad, or council. They wield their power far beyond the religious community to influence public policy in their favor. If this power or their actions are contested, they rely on attacks of antisemitism.  I’ll be honest, if this is the definition of ‘Semitism,’ they give their neighbors ample reason to be disgruntled.

While Hasidim pride themselves on their love of community, it seems many of them don’t apply this fellowship in universal terms. What is it that drives such an institutional collective dismissal of the Other?   Why is it they don’t learn from their past?  I’m fairly confident that other than finding them a bit curious, no one would reject them if they didn’t insinuate themselves into lives outside Haredim.  Learning to live cooperatively as opposed to competitively with their neighbors might result in much more harmonious existence for everyone.

The Anti War Movement, SDS, The Weather Underground And The Jews.

May 13, 2019  /  Gilad Atzmon

24458233639_180a7fc7e3_z.jpg

In the 1960s, the United States had an authentic broad based peace movement that sprang from opposition to the War in Vietnam. Motives varied; fear of the draft, revulsion for the US strategy that was based on increasing enemy deaths, and general youthful rebellion probably all played a part. Yet by 1970, years before the end of the war, the anti war movement was in disarray. This paper addresses some of the reasons the movement was never able to capitalize on its support or to form a broad based Left anti war party. In fact, some remnants of the rancorous movement can be seen now in the US’ deeply divided politics.

Long term American involvement in Vietnam escalated after the 1964 Gulf of Tonkin Resolution that gave President Johnson the power to wage war. As the war expanded in 1965, the fledgling anti war movement focused on ending US involvement in Vietnam. In his history of the anti war movement of which he was part, Bill Zimmerman writes that at first the movement adopted “two strategic goals: to give activists enough knowledge about Vietnam to be able to draw others into action, and to normalize opposition, since many Americans were hesitant to oppose their own country in a time of war.”

By 1967 the costs of the war were increasingly evident. As death tolls rose, the anti war movement grew and its stated goals evolved into a plan to build a mass movement and convert it into a political force. That year there were a number of large anti war demonstrations including 100,000 protesters gathered at the Lincoln Memorial and 500,000 in New York.

As the war dragged on, it began to seem that although the US military could level a city, it was not equipped to win a limited war on foreign turf. Perhaps for this or other reasons in 1967 much of the anti war movement adopted a frankly anti American posture. According to Bill Zimmerman: “Our strategy, less coherent than in earlier stages, was to force an end to the war by creating instability, chaos and disruption at home.”

This shift can be seen in the changes in one of the largest anti war groups, Students for a Democratic Society (SDS). SDS began in 1960 as a Leftist education and civil rights group that by 1965 had taken on a leadership role in the anti war movement. In 1968, SDS gained a large number of new members following North Vietnam’s Tet Offensive whose success came as a shock to many Americans who had been repeatedly informed that the communists’ resolve and resources were crumbling. Even the ordinarily prosaic newscaster Walter Cronkite remarked, “to say that we are mired in stalemate is the only reasonable, yet unsatisfactory conclusion.”

At its peak, in 1969, SDS had over 100,000 members and its actions made national news. Many of the members who had joined in 1968-9 were anti war, but not necessarily radical or Leftist, and tended to be from the south and the midwest. They were largely ignorant of and disinterested in the Left and its history. As Kirkpatrick Sale writes in his exhaustive history of the SDS: “They were non-Jewish, nonintellectual, nonurban, from a nonprofessional class, and often without any family tradition of political involvement, much less radicalism.”

With the influx of working class members, SDS, always a tumultuous organization, entered a period of destructive internal turmoil and battles for leadership that pitted the ‘old guard’ intellectual Leftists who fought to adopt radical policies against the ‘new guard’ who were more interested in demonstrations to end the war.

Steve Weissman, a veteran of the old guard, later regretted that the SDS had “underestimat[ed] … the importance of the anti war movement and lost the chance to create a permanent political force in America.” By failing to use the anti war movement for recruitment and education and peckishly insisting on increasingly far Left political positions, the SDS lost a chance to build an American left, one that included not only intellectuals and students but other strata of America as well.

The Yippies, formed at the end of 1967 by Abbie Hoffman and a few others, were a publicity hungry anti war group whose principal weapon was the public mockery of institutions. Famed Yippie actions included an “exorcism” and attempted levitation of the Pentagon and the guerrilla theater of Abbie Hoffman and other Yippies who dropped hundreds of dollar bills onto the New York Stock Exchange, effectively closing the floor as stockbrokers scrambled for the money. These well publicized comedic acts were deliberately intended to undermine the institutions they attacked.

Yippie activism captured perfectly the chaotic final years of the “movement,” as the New Left subsided into  factionalism and confusion over political objectives.

Their antics also contributed to the public’s widely held view that the  anti war movement was too countercultural, too radical.

In 1969 the deep divisions in SDS resulted in a convention that was so acrimonious that it “could hardly even agree upon a time to adjourn, much less an organization for revolution.”  SDS broke into two main factions, the Progressive Labor Party and the Weathermen, a self proclaimed radical group dedicated to fighting for the overthrow of American capitalism.

The Weathermen’s first declaration was that “the job of white Americans is to do anything they can in support of [revolutionary] struggles.”  Members of Weathermen contended that any efforts at organizing whites against their own perceived oppression were “attempts by whites to carve out even more privilege than they already derive from the imperialist nexus.” This sounds like the seeds of the contempt that the former anti war candidate, Hillary Clinton, showed unemployed coal miners and steel workers.

The white, mostly bourgeois, Weathermen found that the rest of the anti war movement failed to follow them. Despite their dwindling popularity, they somehow imagined that the urban communes they set up would become bases for organizing the would-be rank and file of the revolution, but predictably, they failed to rouse the proletariat.

Zimmerman, who came to view the Weathermen with contempt, believed that in order to make their movement grow they “had to make it easy for people to join us, not require them to carry foreign flags, risk arrest or adapt a militant posture toward a government many still considered their own.”

But the Weathermen were focused on demanding loyalty to itself.  New members were subjected to intense initiation rituals. Mass orgies entitled “smash monogamy” were scheduled with the intent of making the relationship with the group the only one that mattered.

With revolution rather than peace as its goal, the Weathermen turned to terrorism.  In 1969, the Weathermen issued a well-publicized call for a “fight the pigs” event in Chicago that the press dubbed “Days of Rage.” Two days prior to the protests, the group bombed the Haymarket Police statue. But the expected mobs of protestors failed to materialize.  A crowd of about 100 worked diligently to create chaos, but managed only to cause property damage and get arrested.

Frustrated, the Weathermen became increasingly violent. They built bombs to detonate at the sites of their purported oppressors. In March, 1970, a bomb meant for a dance at a nearby military base went off prematurely, blowing up their Greenwich Village town house, killing three and injuring two. At the time two additional bombs with 44 sticks of dynamite were defused with information provided by an undercover agent. The group ultimately set off about 25 bombs in various locations, including a nail bomb that killed a policeman. Historian Harvey Klehr writes that “the only reason they were not guilty of mass murder is mere incompetence.”

In September 1970, the Weathermen robbed a National Guard armory in Massachusetts stealing weapons and ammunition before setting fire to the armory. They used these weapons in a bank robbery during which they shot a police officer in the back. Three others were killed in a separate bank robbery.

Although the Weathermen diverted much of the anti war movement’s leadership, demonstrations against the war  continued, albeit on a more sporadic and spontaneous basis. In 1969, following the news of the1968 My Lai Massacre of 347 civilians, a broad based nationwide one day moratorium drew 500,000.

Then in 1970, the  invasion and bombing of Cambodia brought about large, violent and disorganized campus protests that resulted in the National Guard shooting into crowds of protestors, causing the deaths of 4 students at Kent State University and 2 at Jackson State University. Then again in 1971, demonstrations flared up after news broke of the invasion of Laos.

In part, organized demonstrations subsided in the wake of the departure of their far left organizers, and in part the movement lost its impetus when President Nixon and his defense Secretary, Melvin Laird, began to implement ‘Vietnamization,’ that is, the policy of transferring military operations from American troops to the South Vietnamese. Nixon gradually reduced the number of Americans in Vietnam until direct military involvement ended in 1973.

But the Weathermen remained energized throughout this period. They convened a  ‘war council’ in 1970 that issued a “Declaration of a State of War” against the US government.The council ended with a speech by John Jacobs who condemned the “pacifism” of white middle-class American youth (of which, of course, he was one). And declared that: “We’re against everything that’s ‘good and decent’ in honky America,…We will burn and loot and destroy.” The anti-White hatred reflected in Jacobs’ remarks was a central theme of the council. The Weathermen even debated whether killing White babies was a salutary revolutionary act.

The generally sympathetic documentary, “The Weather Underground” (the group’s name changed when their lawlessness forced them underground), portrays Weather members who put their lives on the line for peace and to oppose racism and who saw themselves as joining Black people and the Vietnamese in revolution. The Black Panthers, whose communal living facilities were dedicated to providing food and services to Black neighborhoods, shunned the Weathermen, calling the group’s  violence “stupid and unnecessary.”

Brian Flanagan, a rare working class member of the Weather Underground, and alone among the former members interviewed in the Documentary, compared the Weathermen to Islamist terrorists and to Timothy McVeigh, noting that all shared the conviction that their own knowledge of what was right for society entitled them to break laws, to kill, to engage in terrorism. “When you feel that you have right on your side,” he said, “you can do some pretty horrific things.” Others interviewed in the Documentary remain unapologetic, and do not seem to see that their actions failed to inspire political change or even to help bring an end to the war. Bill Ayers, one of the group’s “rich kid radicals” said in a 2001interview, “I don’t regret setting bombs. I feel we didn’t do enough.”

Many in this movement that had superseded the anti war movement and transformed it into a divisive, patronizing, violent, disruptive force were Jewish. Why? Mark Rudd  former leader of SDS at Columbia University and of the Weather Underground, addressed this question in a later essay. As he explains, although he was a third generation American, he grew up in an insular world where his “family carried the Jewish ghettos of Newark and Elizabeth with them to the suburbs.” He writes that his family was far from “assimilated, if that means replacing a Jewish identity with an American one.”

Rudd’s explanation for his political alienation is instructive.  “As a child I never fell for the seduction of patriotism. It seemed so arbitrary, who’s an American and who’s not. If my relatives hadn’t emigrated, who would I be? Since I was also at core an idealist and a utopian—another Jewish tradition?—I wanted to skip all that obviously stupid and dangerous stuff that gave rise to wars and racism.”

This is an astounding statement. He views being an American as the arbitrary result of immigration (although immigration was a purposeful event) and his Jewishness as an irreducible and positive trait. Then after speaking of the racism of his family (they moved out when Black families moved into their Newark neighborhood) he sees patriotism, a sentiment that presumably embraces all Americans including Blacks, as racist and treats his own membership in an insular racial group as “idealist and utopian.”

When Rudd entered Columbia he joined SDS where all of his mentors and friends, and indeed, most of the group, were Jewish. Rudd recalls many conversations with his Jewish comrades but never a conversation in which they  “discussed the fact that so many of us were Jewish. This glaring lack alone might serve as a clue to what we were up to: by being radicals we thought we could escape our Jewishness. Left-wing radicalism was internationalist, not narrow nationalist; it favored the oppressed and the workers, not the privileged and elites, which our families were striving toward.”

While Rudd may have wanted to escape his identity and become one with the ‘workers,’ it seems that the workers had no interest in his revolutionary politics. Gilad Atzmon points out in ‘Being In Time,’ that when ‘revolutionary’ Jews went to Spain to join the Civil War, they found themselves in an International Brigade that was 1/4 Jewish and Yiddish was the lingua franca. While they wanted, as Rudd did, to escape their identity and join the proletariat, they found themselves in a “Jewish ghetto, fighting Spanish patriots.” They might have identified with the working class, but they were not a part of that class.  Atzmon explains, “[t]he Red Jews who traveled to Spain ended up fighting in Jewish legions because ID politics and Left-orientation are largely a Jewish intellectual domain that is actually quite foreign to working people.”

Then, as if to illustrate his confusion, in Rudd’s next paragraph he switches to seeing the ‘revolution’ not as an escape from his identity but as an affirmation of it, stating: “Identifying with the oppressed seemed to me at Columbia and since a natural Jewish value. What outraged me and my comrades so much about Columbia, along with its hypocrisy, was that despite the large number of Jewish students the University had “the air of genteel civility. Or should I say gentile?”

Here is the part of the anti war movement that is in complete rebellion against all that is ‘goyim.’ And yet it is Archie Bunker who we hold out as a racist. But even the fictional ‘racist’ Archie didn’t leave his home when a Black family moved next door as Rudd’s family had. Atzmon notes that ‘All in the Family’ was itself subversive of working class values. Beginning in 1971 we watched Archie railing against his son-in-law who represented what we now call ‘political correctness.’  Our universal denigration of Archie became a part of our adoption of identity politics, that eschews bigotry yet divides society into groups based on inherited characteristics.

Rudd’s explanations for why so many in the radical anti war movement were Jewish seems to me to be incomplete. The movement never was ‘internationalist,’ as it failed to convince the working class to join nor did the movement help Rudd escape his Jewish identity, he consistently identified as Jewish and found much to criticize about goyim. There are a few other possible motives that might have contributed to the phenomenon he addresses.

First, the Jews were the vast majority of the intellectuals of the movement. By adopting radical politics that were frankly anti American the Jews (in the movement) were able to differentiate themselves and escape the company of the seemingly unwelcome ‘middle Americans’ (goyim). Instead they formed an elitist apparatus within the so-called radical left.

George Tyler writes in “Weather Underground:Driving down a Dead End Street,” “Many of the Weather Underground leaders are sons and daughters of wealthy families – prominent corporation executives, lawyers, etc. …The arrogance, elitism and impatience stemming from their class background was reflected in their politics.” Much as they claimed proletarian values, these SDS leaders were unable to compromise or work with their working class brethren. Their contempt for others is not unlike the latter day critique of the ‘basket of deplorables.’

In fact, some former members of SDS saw the Weathermen’s violence and attacks on the middle class as deliberately designed to destroy the anti war movement. Although perhaps not intentional, it was at a minimum predictable that the Weather Underground’s actions would be repellent to most.

Also, and perhaps relevant, the radical split off and effective weakening of the anti war movement occurred  after 1967, the year of the Six Day War after which a victorious Israel was viewed with pride by many diaspora Jews. The radical students seeking the oppressed to represent might well instead have chosen the Palestinians who had been uprooted by the Jewish state. Was some of their anger at America transferred from embarrassment at the land grab  by the Israelis and the creation of thousands more refugees? Or instead, did they sympathize with Israel and feel themselves even stronger when represented by a victorious state? In any case, these radicals who identified as Jewish were more interested in ‘fixing’ the United States than in ‘fixing’ Israel.

Whatever the motivation, it was the intellectual and largely Jewish members of SDS who formed the Weathermen whose violence kneecapped the anti war movement. While they saw those who did not join them as ‘complicit’ in ‘America’s crimes,’ they were at least as complicit in that they accomplished nothing except to hurt the anti war movement by association.

However upset the Weathermen claimed to have been by the millions of deaths in Vietnam, even today most show no regret for the deaths they caused. In listening to them it is clear that there never was an achievable goal in their calls for a total revolution without a map. Atzmon points out that, “[t]hey didn’t want to liberate America, they wanted to liberate themselves from themselves by being themselves. It didn’t work very well.”

In the years since, many of the Weathermen have emerged from hiding, and have as  Larry Grathwohl, writes in his memoir of his time as an undercover agent, “pulled off [one of] their most audacious feats: they negotiated a return to society, avoided legal consequences for their most serious crimes, and rose to influential positions in academia and politics – all without renouncing their anti-American ideology or apologizing for the acts of terrorism they committed against ordinary Americans.”

Sale concludes his history of the SDS narrative by pointing out SDS’ ‘salutary’ long term effects. “SDS taught the mechanics of political organizing and protest to an activist segment of the student population and restored the legitimacy of mass dissent to the national scene, leading eventually to such direct political consequences as liberalized laws (with respect, for example, to abortion, marijuana, homosexuality, community control, and the rights of blacks, women, and the young), the reorganization of the Democratic Party and the nomination of George McGovern, and the extension of suffrage to eighteen-year-olds.”

Perhaps it is the residue of the elitism of the SDS that has left the Democratic Party alienated from its former working class base.

Antisemitism is now a mass movement in Britain

May 13, 2019  /  Gilad Atzmon

ukas.jpg

By Gilad Atzmon

It seems as if British Jewish pressure groups have achieved their goal: anti-Semitism is now a mass movement in the UK. The rabid Zionist Algemeiner reports that “Antisemitism and virulent Israel-hatred were rife on Saturday at a pro-Palestinian demonstration in London.”

The Jewish press seems to be upset by a pro-Palestinian march that assembled at the offices of the BBC, not too far from a synagogue. I guess that the rationale is simple: once London is dotted with synagogues, human rights enthusiasts will be pushed out of the city. They will have to gather somewhere out of the green belt.

Jewish outlets complain that participants brandished ‘antisemitic badges and placards,’ such as “Israel provokes anti-Semitism.” I am puzzled. Is this really an anti-Semitic statement? If anything, it is an attempt to identify the cause of anti-Semitism.

Jewish outlets are also upset by images of the Star of David crossed with a swastika. To start with, those who equate Israel with Nazi Germany actually contemplate the memory of the Holocaust and are by no means ‘deniers.’ I guess that the time is ripe for Zionists and supporters of Israel to accept that in consideration of the ongoing Israeli racist crime in Palestine, the Star of David has become a symbol of evil in the eyes of many.

The Jewish press is upset by the slogan “from the river to the sea, Palestine will be free” that calls for Israel’s destruction. I would actually expect Jews who seem to be upset by the Hitlerian concept of an ‘Aryans-only state’ to accept that the concept of a ‘Jews-only state’ is equally disturbing.’ They should support Israel becoming ‘a state of its citizens’ and accept that sooner or later this state will evolve into Palestine, from the river to the sea.

The Jewish press is totally irritated by Jewish Voice for Labour’s Secretary Glyn Secker, who claimed that pro-Israel Labour officials were a “fifth column” in the party and asked, “What on earth are Jews doing in the gutter with these rats?”* I would remind my readers that Jewish Voice for Labour (JVL) is itself a Jewish racist exclusive political body that wouldn’t accept non-Jews into its ranks. I have wondered more than once how it is possible that the anti-racist Jeremy Corbyn is willing to be associated with such a body. However, in his statement (if quoted correctly by the Jewish press),  secretary Glyn Secker actually expresses the most disturbing tribal supremacist view. He looks down at a bunch of labour MPs whom he labels ‘rats’ and call for his Jewish brethren to disassociate from these low creatures. Glyn, in practice, sustains the Jew/Goy binary divide. He should actually receive the Kosher weekly award rather than be abused by the Zionist league.

But we can be reassured. Campaign Against Antisemitism has already confirmed that they are “reviewing the evidence that we gathered today. Where crimes have been committed, we will work with the authorities to ensure that there are arrests and prosecutions.”

The facts on the ground are undeniable. The more Jewish bodies campaign against anti-Semitism the more opposition to Jewish politics is detected. The relentless Zionist campaign against Corbyn didn’t hurt him, as he is still leading in most national election polls. Branding Nigel Farage as an anti-Semite didn’t touch the man whose party is polling higher than the Tories and Labour combined in the coming European Parliament election. One way to look at it is to argue that Brits are not moved by the Jewish anti-Semitism hysteria. Another way to look at it is to conclude that Brits are actually grossly disturbed by the anti-Semitism frenzy. Being hated by the Zionist lobby has become a badge of honour, an entry ticket to Britain’s political premiership.

  • Update: Glyn Secker denies the Jewish press report and published his own account.

Screenshot 2019-05-13 at 17.33.17.png

*

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

Why not make Parliament into a Holocaust Memorial?

May 08, 2019  /  Gilad Atzmon

holocaust parliament.jpg

By Gilad Atzmon

Five British Prime Ministers, some of them renowned war criminals, united yesterday in a call to build a Holocaust Memorial in proximity to Parliament.  “A sacred, national mission,” is how Theresa May described the idea and for once, I totally agree with this tragic, sad woman. I would take it further: don’t just build a holocaust shrine in Westminster, make our parliament into a Holocaust monument. We don’t really need a House of Commons; as things stand, we better get direct orders from our true rulers in Tel Aviv.

But there is a deeper ethical rationale that justifies the erection of a holocaust memorial instead of our dysfunctional parliament. Every political commentator in Britain knows by now that the more that Jewish pressure groups terrorise the kingdom, its human rights campaigners, its artists, writers and poets, the more Brits become aware of the crimes of Zionism, Israel and their ruthless Lobby. The more British politicians join Parliamentary friends of Israel clubs, the less Brits trust their political system. The more Holocaust indoctrination is shoved down our throats, the more suspicious Brits become of the manner in which history is told.

Mrs May said: “By putting our National Holocaust Memorial and Education Centre next to our Parliament, we make a solemn and eternal promise that Britain will never forget what happened in the Holocaust.” Is that true Mrs. May? Do you really mean what you say? Will our Holocaust memorial bring to light the embarrassing fact that Britain made it very difficult for Jewish refugees to seek a safe haven in the Kingdom or in other parts of the empire? In 1937, as the rate of Jewish refugees looking to immigrate to Britain increased, the British government created stricter standards for those whom they would admit. One was that refugees had to have ₤50 deposited in an overseas bank, but in Germany it was against the law to possess foreign currency. If this was not enough to stop Jewish immigration from Germany, the British government limited the number of immigrants in 1938 and 1939. Practically speaking, the British Government turned its back on German and Austrian Jews.

 The PM vowed that “in the face of despicable Holocaust denial, this memorial will stand to preserve the truth forever.

” I am here to tell you with confidence that the British Holocaust memorial will act intensively to conceal British complicity in the destruction of European Jewry.

 Mrs May was joined by all the living former prime ministers: David Cameron, Gordon Brown, Tony Blair and Sir John Major. With the exception of Sir John Major, all our living PMs are involved in a lot of death and carnage. While Blair and Brown led this kingdom to a disastrous criminal war in Iraq that led to millions of casualties, it was Cameron who managed to pull this country into a chain of disasters in Libya, Syria and beyond.

 Tony Blair whom third of the British people see as a war criminal  said in his message that “Antisemitism and hate did not end in 1945. Unfortunately today some of this poison is back from the political fringe to parts of the political mainstream.” Blair was probably referring to his own party that struggles to disown the criminal past he himself inflicted on it. But the truth of the matter is that Antisemitism didn’t die in 1945, certainly not in Britain. The post-war Labour Government went out of its way to make the lives of Jewish holocaust survivors impossible. In Zionist history, British Foreign Secretary Ernest Bevin (Labour) is remembered as one of the bitterest enemies of the Jewish people. This senior Labour politician had opposed removing the limiting of Jewish immigration to Palestine. Is this Zionist chronicle of Labour anti-Jewish politics going to be explored in the Holocaust monument?

It doesn’t take a genius to gather why Blair and Brown are so enthusiastic about a museum that Chronicles Nazi crimes rather than a proper and timely institute that would explore their own crimes in Iraq. It is pretty clear why David Cameron prefers to divert attention from his own blunders in Syria and Libya. But it goes further. Britain and the Empire have a long list of crimes against humanity to account for: slavery, concentration camps in the Boer war, the partitioning of India, the destruction of Palestine, famines in Ireland and Bengal. Millions of innocent people lost their lives due to the crimes of the empire, yet our ethically compromised Prime Ministers are committed to the commemoration of crimes that were committed by another people. Is this the ethical message we are supposed to pass to the next generations? Is zero self-reflection a new British value?

 I have learned that Jeremy Corbyn, the person who according to the polls is destined to become our next PM, is not at all different from his predecessors. Corbyn, who at a certain point claimed to care for the many, is now subscribing to the primacy of Jewish suffering. Corbyn was quick to announce that he also would “strongly support permanent commemoration, including a national memorial, alongside extra investment in educational programmes.” I guess that supporting a Holocaust memorial is an entry ticket to 10 Downing Street.

There is a good reason to believe that our entire political class has migrated to Egypt by now, without exception they all live in a state of denial. 

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

DONATE

Expose´: The Labour Party Treats Palestinian Supporters as Mental Cases

May 07, 2019  /  Gilad Atzmon

Dear mrs Northam.jpg

By Gilad Atzmon

If you need further evidence that the Labour Party is a dark political force that doesn’t deserve the light of day, the following will supply the confirmation you need.

Mrs. Marianne Northam (74) joined the Labour Party so she could cast a vote in favour of Jeremy Corbyn’s leadership as she believed him to be “a man with integrity and principles.”

As a true humanist of Left orientation, Mrs. Northam opposes bankers and is largely disgusted by Israel’s institutional racism and barbarism. It seems that such political inclinations are no longer welcome in Corbyn’s Labour Party.  Mrs. Northam was informed by the Party that she was suspended and subject to investigation. She was warned not to share “the information she received from the Party identifying the name of the person who has made the complaint against her, any witnesses, the allegations and the names of Party staff dealing with the matter.” Mrs. Northam was threatened that if she failed to follow their instructions, “the Party reserves the right to take action to protect confidentiality, and you may be liable to disciplinary action for breach of the Party’s rules.”

In the official letter that the Party sends to its hundreds of suspended members, it advises the member to contact their GP to seek help for their mental condition. “You can contact your GP who can help you access support for your mental health and wellbeing.” As if opposing Israel, Jewish politics or banking is a matter of mental illness.  And if you do not want to have the NHS involved, our ‘opposition’ party provides an alternative: “The Samaritans are available 24/7 – They offer a safe place for anyone to talk any time they like, in their own way – about whatever’s getting to them. Telephone 116 123.” 

Screen Shot 2019-05-07 at 08.45.31.png

For those who do not know, The Samaritans is a registered charity aimed at providing emotional support to anyone in emotional distress, struggling to cope, or at risk of suicide throughout the United Kingdom and Ireland, often through their telephone helpline.

 Let us examine what Mrs. Northam did that earned her both a suspension from the Labour Partly and the ‘need’ for the support of mental health specialists.

 The Labour Party questioned Mrs. Northam about some FB posts.

Screen Shot 2019-05-07 at 08.46.57.png

 I watched the video. It is critical of one banking family and its vast influence. The video doesn’t refer to the Rothschilds as Jews or Semites. It produces an argument that deserves attention, discussion and maybe refutation. But this is hardly the approach taken by our so-called ‘opposition.’  Corbyn’s Labour is against all bankers except  one specific family of oligarchs.  Here is what  the Labour inquisitor wrote to Mrs. Northam:

 “Do you agree with the sentiments expressed in this video?

Do you recognise that the Rothschilds/New World Order is an anti-Semitic conspiracy theory?”

Labour is supposed to be against prejudice. Simply on the basis of the above question the NEC (Labour’s National Executive Committee) Board must be suspended from the Labour Party  for prejudice in favour of one Jewish banking family that is apparently beyond criticism.

 Video: Watch Lord Rothschild Discusses How His Family Created Israel orchestrating the Balfour Declaration:

https://www.youtube.com/watch?v=92ZWU3ALYkY

 Mrs. Northam’s ultimate crime was being a FB friend of yours truly. It seems one wannabe musician named Steve Cooke was really upset by Mrs. Northam circulating my writing as the following screenshot provided by the Labour Party reveals:

steve cook.png

Let’s examine what are my ‘antisemitic’ views:

gilad.png

Apparently Mrs. Northam posted to her FB page an article I wrote in 2013 titled, Holocaust Day Backfired.   Labour’s inquisitor interrogates Mrs Northam as follows: “Do you agree with the comment in this article, ‘In the context of the Holocaust Memorial Day, the verdict is clear – the Israelis learned something in Auschwitz, but apparently not the most obvious ethical lesson.’

 Do you agree with the comment in the article, ‘I guess that those British Jews who came to their senses probably realised by now that imposing a Holocaust Memorial Day on the British people was a grave mistake. However, I am delighted with this commemoration day. It is indeed a very special opportunity we should all cherish.  Every year we will use this commemoration to remind Israel and its Lobby what we think of the Jewish State, its politics and its repellent operators in our midst.’

 In a recent paper I provided a detailed explanation why the contemporary Left is dead in the water and why the Labour Party has been reduced into an assortment of those with limited intellectual and mental abilities. A person with a working brain would see that my comment argues that Israelis and Jews should demand that their Jewish State implement the universal moral of the Holocaust. I do often raise the question of how it is possible that Israel ethnically cleansed Palestine just three years after the liberation of Auschwitz.  I ask, how is it possible that The Jewish State put into place racist immigration laws just 5 years after the defeat of Nazi Germany?  I argue that the Jews should be amongst the first to apply the lesson of the Holocaust. Instead the Jewish state is, unfortunately, the most racist country in the world. And it enjoys the institutional support of Jews around the world as well as Corbyn’s Labour.

 The Labour inquisitor writes to Mrs. Northam

 “The Chakrabarti Report states:

  1. ‘Excuse for, denial, approval or minimisation of the Holocaust and attempts to blur responsibility for it, have no place in the Labour Party’ Do you think your posts are against the spirit of this?

  1. ‘Racial or religious tropes and stereotypes about any group of people should have no place in our modern Labour Party’ – Do you think your posts are against the spirit of this?”

 I would like a Labour representative or Mrs. Chakrabarti herself (the next time she pays a visit to one of my concerts) to point to where the denial, approval or minimization of the Holocaust appears in my article. In fact, my argument relies on the opposite conclusion. I demand that Jews and Israelis be subject to scrutiny based on the moral lesson of the Holocaust. I guess that someone in the Labour’s NEC must believe that Jews and Israel are beyond criticism. Maybe before they preach to us about discrimination, they should look in the mirror.

The Labour inquisitor continues: “ Rule 2.I.8 in the Party’s rulebook states:

‘No member of the Party shall engage in conduct which in the opinion of the NEC is prejudicial, or in any act which in the opinion of the NEC is grossly detrimental to the Party.’”

This Kafkaesque statement alone provides ample reason for Mrs. Northam to show the Labour party the finger as by now every Brit should do. But I will address the Labour inquisitor’s question.

By rejecting the idea that the Jewish State apply the moral lesson of the Holocaust and by censuring such an ethical message as “detrimental to the party,” the Party is admitting that it is a discriminatory institution that is removed from universal ethical thinking. The Labour Party is now openly racist and should be dissolved immediately in accordance with its own anti prejudice rules!

 The Labour inquisitor: “The Party’s Code of Conduct: Social Media Policy states that “treat all people with dignity and respect. This applies…..offline and online’ – Do you think the posts in this pack are consistent with this policy?”

And I answer, how is it disrespectful to demand that the Jewish State be subject to the same rules as anyone else? In fact, it is Zionist to the core, as Early Zionism promised to make Jews people like all others.

The Labour Party is institutionally bigoted. It discriminates in favour of a racist criminal state. It terrorises and harasses anyone who questions the criminal and genocidal conduct of that state. The Labour Party has little or nothing to do with Labour values let alone Left principles. It is a disgusting occupied body.

The Labour inquisitor ends his letter to Mrs. Northam: “Looking back at the evidence supplied with this letter, do you regret posting or sharing any of this content? Do you intend to post content of this nature in the future?”

It seems that Mrs. Northam has made up her mind. She has closed the door on this repellent compromised party, and every thinking Brit should follow her. The Labour Party in its current form is an authoritarian Israeli Hasbara unit. It may be the most dangerous party in Europe as it is deliberately endangers our most elementary human rights: The right to speak and think freely, the right to explore ethical and universal thinking and the need to criticize that which needs criticism.

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

DONATE

 

%d bloggers like this: