Being Ahead of Time

 BY GILAD ATZMON

By Gilad Atzmon

https://www.unz.com/

In my recent book, Being in Time, I analyse Jewish controlled opposition. I argue that some self-identified Jews end up being on both polar extremes of every debate that is even mildly relevant to Jewish existence: Those who have recently been disturbed about the Jews who are at the centre of the impeachment trial have also found that Jews hold key positions on Trump’s defense team. Those who accuse Jews of pushing immigration and multiculturalism can’t deny that Trump’s senior policy advisor on immigration is Stephen Miller and that breitbart.com was “conceived in Jerusalem.” The Palestinians’ solidarity movement is dominated by a few well organized Jewish solidarity groups that do little but divert the discourse from the Palestinian right of return and exhaust the movement in their relentless witch-hunting of truth speakers and seekers.

In Being in Time, I point out that as soon as an issue or event is identified as a potential Jewish problem, a Jewish satellite dissent emerges to ‘calm things down.’ As soon as Corbyn became the modern Amalek (‘existential threat’), Jews for Jeremywas formed to dismantle the idea that Jews hate Corbyn collectively. Those who view Capitalism as a Jewish construct are similarly reminded that Marx was also a Jew. In Being in Time I argue that none of this is necessarily conspiratorial. It is only natural for Jews to denounce the crimes that are committed on ‘their behalf’ by a state that defines itself as ‘The Jewish State.’ The same applies to Jews who are genuinely tormented by the vast over representation of Jews in some problematic spheres. Yet, the outcome of all this is potentially volatile: every crucial debate regarding the West and its future; Globalism, Neocons wars, capitalism, immigration, multiculturalism, Israel and so on, is too frequently reduced into an internal Jewish exchange.

It was therefore just a matter of time before some Jews would admit that the involvement of a few prominent Jewish celebrities in some spectacular sex crimes is becoming rather embarrassing and even dangerous for the Jews.

It seems as if Jonah Goldberg has launched the ‘Jews against pedophilia’ campaign. Today, The Jewish World Review published an article titled “French pedo flap a cautionary tale for OUR cultural aristocrats.” In the commentary, Goldberg digs into the activities of Jewish radical ideology, along with those of the notorious paedophile, Gabriel Matzneff.

Goldberg was triggered by a New York Times article that examined the rise and fall of the paedophilia devotee. Matzneff is 83, an old man now, but he has been the darling of the French literary world and media for decades: his work was supported by leading newspapers and literary publications. “He’d appear on highbrow TV shows,” Goldberg writes, where he’d “regale interviewers and audiences with the sublime pleasures of having sex with children in France and on sex tours of southeast Asia.”

In his book “Under 16 Years Old,” Matzneff wrote, “To sleep with a child, it’s a holy experience, a baptismal event, a sacred adventure.”

But the contrast Goldberg draws between Jeffrey Epstein and Matzneff is surprisingly clumsy: “The well-connected billionaire spent vast sums to keep his sexual abuses at least somewhat secret. Matzneff not only confessed to his crimes, his confessions were celebrated as literary contributions.” I feel the need to remind Goldberg that nicknaming one’s plane the “Lolita Express” is hardly an attempt to hide one’s sexual morbidity and crimes. If anything Matzneff is like Epstein in that both celebrated a peculiar sense of impunity. Needless to mention, no Jewish outlet denounced either of them or their not very secretive activities before they were caught and charged.

Jewish Radicals and the role of the Orgasm

Next comes the ‘rationalisation.’ “Matzneff was a Child of 68,” Goldberg writes, “a product of the left-wing ‘May 68’ movement that shook France in the 1960s. These radicals subscribed to the idea that anything smacking of traditionalism or bourgeois morality was backward. Conventional sexual morality was part of the same rotten edifice as imperialism and racism.”

Goldberg doesn’t approve of the ‘Jewish radicals and their ideology. He reminds us that “a few years ago, Daniel Cohn-Bendit (a.k.a. Dany le Rouge), the famous former radical and leader of the European Green movement, got in hot water for his earlier writings and statements about “erotic” encounters with 5-year-olds. He (Cohn-Bendit ) dodged major consequences by disavowing his own words, saying they were merely intended to provoke.”

Goldberg is a well-known and successful writer, he could have published his criticism of Matzneff and Jewish radicals in numerous national American news outlets but, presumably he made the decision to use a Jewish outlet. Whether intentionally or not, Goldberg provides an insight into Jewish survival strategy in general and Jewish controlled opposition in particular. Criticizing radical philosophy and the advocacy of pedophilia on ideological grounds by Jews in a Jewish media outlet conveys the image that Jews can deal with their problems. The goyim should let it go or, even better, move on.

But Goldberg’s account is either mistaken or misleading. The sex revolution that branched into advocating paedophilia wasn’t invented in 1968. Its radical Jewish roots take us back to the 1920-30s and, in particular, to the early work of Wilhelm Reich.

The Following is an excerpt from Being in Time in which I delve into Wilhelm Reich and his ‘genital utopia.’

In his 1933 work, The Mass Psychology of Fascism, Jewish Marxist and Freudian psychoanalyst Wilhelm Reich attempted to explain the striking victory of ‘reactionary’ Fascism over ‘progressive’ Communism. Reich was desperate to rescue the relevance of revolutionary Marxism. In order to do so he formed a new ‘post Marxist’ theoretical outlook to explain why the Germans of his time favoured ‘authoritarianism’ over a ‘preferable’ communist revolution.

According to Reich, the attraction of reactionary and conservative politics and the inclination towards fascism is driven by a long history of rigid, authoritarian patriarchy which affects the family, parenting, primal education and eventually, society as a whole.
Of course, the remarkable popularity of fascism in Europe could have provided the scientifically-orientated Reich with a clear refutation of Marxist working class politics, theories and predictions. After all, dialectical Marxism had failed as a social theory as well as a methodical prophecy. But for some reason, he, like many other Jewish intellectuals of his time, decided to stick with Marx. Hoping to rescue what was left of dialectical materialism, and insisting that true communist political revolution would prevail once sexual repression was overthrown, Reich synthesized Marx and Freud into a ‘Sex Revolution.’

Wilhelm Reich posited that sexual liberation on a mass scale would save Marxist dogmatism and working people as well. In chapter five of The Mass Psychology of Fascism, he declared war on the patriarchal and conservative family which he saw as being at the core of mass conservatism: “From the standpoint of social development,” Reich wrote, “the family cannot be considered the basis of the authoritarian state, only as one of the most important institutions which support it.” The traditional family is a “central reactionary germ cell, the most important place of reproduction of the reactionary and conservative individual. Being itself caused by the authoritarian system, the family becomes the most important institution for its conservation.”

In the eyes of the neo-Marxist affection, both romanticism and traditional family values were obstacles to socialist reform and Reich’s vehicle towards the new world order was … orgasm! In his 1927 study, The Function of the Orgasm, he came to the conclusion that: “there is only one thing wrong with neurotic patients: the lack of full and repeated sexual satisfaction.” In the hands of Reich, the Marx-Freud hybrid was leading to what some critical cynics dubbed “genital utopia.”

Reich believed that for women within the patriarchal society, sex was within the realm of duty and/or restricted to procreation. “The maintenance of the authoritarian family institution requires more than economic dependence of wife and children on husband and father. This dependence can be tolerated only under the condition that the consciousness of being a sexual being is extinguished as far as possible in women and children. The woman is not supposed to be a sexual being, only the producer of children.”(The Mass Psychology of Fascism, Wilhelm Reich pg 56 37. Ibid pg 56)

Within the traditional society, the woman was robbed of any libidinal consciousness: “This idealization of motherhood is essentially a means of keeping women from developing a sexual consciousness and from breaking through the barriers of sexual repression, of keeping alive their sexual anxieties and guilt feelings. The very existence of woman as a sexual being would threaten authoritarian ideology; her recognition and social affirmation would mean its collapse.” Women were mere baby factories, who had only an instrumental role because: “Imperialistic wars require that there be no rebellion in the women against the function that is imposed on them, that of being nothing but child-bearing machines.” This description of the woman and the family fits the traditional Jewish orthodox family rather better than, say, the German, French, Italian or Spanish family cell.

But Wilhelm Reich wasn’t only a dialectic social revolutionary, he was also a pragmatist. He invented the Orgone Energy Accumulator, a wooden box about the size of a telephone booth, lined with metal and insulated with steel wool. The Orgone itself was a vague concept: an esoteric energy, a universal life force that was massless yet omnipresent and promised to charge up the body with the life force that circulated in the atmosphere and which he christened “orgone energy.” His Orgone box promised to improve “orgastic potency” and, by extension, physical and mental health Thus, the newly liberated Western subject was invited to experience the true meaning of Marx and Freud through sweating towards full emancipation by means of accumulating ‘Orgone energy’ in this wooden box.

Those who watched Woody Allen’s comedy film Sleeper (1973) probably remember the Orgasmatron – the orgasm inducing machine. In Allen’s satirical take on Reich’s Orgone box, it is actually the authoritarian regime that encourages its citizens to emancipate themselves by means of their genitalia. In Allen’s prophetic movie, the orgasm, like consumerism is a reward from the oppressive regime that diverts the masses’ attention from their existential misery.

The ‘authoritarian’ Germans, both fascist and communist, quickly expelled Reich from their ranks. By 1934, even Freud didn’t want anything to do with Reich. The progressive Americans however, tolerated his ideas, at least for a while. Reich was eventually arrested and died in an American prison leaving behind some radical minds, still convinced that the Orgone box was acting as a greenhouse for cosmic, libidinal energy. Within the free-ranging pornographic realm in which we live, the universe has become an extended Orgone container: pornography is free to all; genital sex is deemed almost Victorian; heterosexuality, at a certain stage, was on the verge of becoming a marginal adventure. And yet authoritarianism hasn’t disappeared. Quite the opposite; to borrow Marx’s metaphor – it is sex and pornography rather than religion that have become the opium of the masses. And yet, this ‘progressive’ universe in which we live didn’t defeat the inclination towards violence. We are killing millions by proxy in the name of moral interventionism and Coca Cola.

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Dershowitz on the Promotion of Jewish Values (precious)

 BY GILAD ATZMON

In his desperate attempt to defame Bernie Sanders, the Harvard professor has identified the enemy within: “the worst people in terms of not promoting Jewish values.” Dershowitz was referring to Norman Finkelstein, Karl Marx, Noam Chomsky and Gilad Atzmon. I guess that most people would regard the company above as guardians of justice and humanism. Not exactly a quality that can be attributed to Dershowitz and his arch pedo-pal Jeffrey Epstein.

Sooner or later, the American people will have to figure out how did lame characters such as Dershowitz have managed to invade their Ivy League institutions…

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Addressing the Lies Spread about Gilad

 BY GILAD ATZMON

For more than a decade and a half I have been subjected to a relentless and sometimes violent smear campaign. I have been accused of all sorts of ‘hate crimes’ including the totally ludicrous claim that I advocate the ‘burning of synagogues,[ ‘incitements of violence,’ and have routinely been labelled, among other slurs, a ‘notorious anti semite’ and a ‘Holocaust denier.’ Of course, if any of these accusations had merit, I would have spent time behind bars. The truth, as should be embarrassing for the name callers, is that I have never been charged with  hate speech or any other crime. No law enforcement authority anywhere has ever even questioned me about anything I wrote or said. I perform and teach all over the world, including in Germany and Austria, where ‘holocaust denial’ is vigorously prosecuted.

My detractors boast that they intend to ruin my reputation, smear and impoverish me and any others they deem improperly critical of Israel. I should have written this piece long ago but I found it demeaning to deny baseless accusations founded on lies and misquotes. For the record, I am not an anti-Semite, a Holocaust denier, nor a conspiracy theorist. 

My detractors are now terrorizing the extended music community in an attempt to accomplish their insane mission.  I defy the idea that we live in a ‘post truth era.’ Athens, for me, is a core of inspiration and truth seeking and is my life time adventure. Here, in response to the fabrications attributed to me by various Jewish institutions such as the JC and the CAA,   are the actual statements I made. 

Gilad on Burning Synagogues: Rationality vs. Justification

Zionist pressure groups have claimed that I advocated burning  synagogues. The origin of this preposterous assertion is a misquote attributed to me in a Guardian article in 2005. According to the Guardian “Gilad Atzmon, a pro-Palestine advocate, gave a talk to students this month, arguing: ‘I’m not going to say whether it is right or not to burn down a synagogue, I can see that it is a rational act.’”  A week later the Guardian agreed to publish my letter in which I explain and refute this claim. “Your quote …[of me] is inaccurate and taken out of context. By no means did I justify any form of violence against Jews, Jewish interests or any innocent people. In the School of Oriental and African Studies we were debating the question of rationality of anti-semitism. I claimed that since Israel presents itself as the ‘state of the Jewish people’, and bearing in mind the atrocities committed by the Jewish state against the Palestinians, any form of anti-Jewish activity may be seen as political retaliation. This does not make it right.”

At the time, pro Zionist online discussion groups complained that the police failed to charge me with incitement of hatred. The reason for that  is obvious, there was no evidence, I never advocated burning synagogues. I have always opposed any form of violence against Jews or anyone else!  The British authorities understood that I was discussing the ‘discourse of rationality’ (Reasoning) and not the ‘context of rationalisation’ (Justification).  Horrendous war crimes are grossly unethical but may also be rational. The decision to nuke Hiroshima, for instance, was a rational decision although insanely immoral. The same applies to Israel shelling Gaza with white phosphorus. A calculated military decision was made to engage in these vile war crimes.  Examining the rationale for such crimes may be our best hope to prevent them. Rationality and morality are categorically distinct concepts as my actual words made clear.   

Is Gilad a ‘Holocaust Denier?’

I have been accused of being a ‘Holocaust denier’ or a Holocaust revisionist.  This is simply false. I have never denied the Holocaust nor have I written a single revisionist text as I am not an historian of any sort.  I guess no need to  mention once again that my mother’s family suffered enormously in that terrible period. 

I am a philosopher. As such, I argue that this chapter in our past should be treated not as a religion or dogma, but must, like all other past events, be subject to scrutiny and open discussion. If history is the art of narrating the past as we move along, then revising our understanding of  the past is the true meaning of the historical endeavour. In my work I argue that engaging in a discourse of history that is open to revision is at the core of the ethical insight.

It is also crucial to mention that the notion of ‘holocaust religion’ was actually coined by the legendary Israeli philosopher prof. Yeshayahu Leibowitz back in the 1970s. Leibowitz was followed by Adi Ophir, another prominent Israeli philosopher who offered his own criticism of the Holocaust religion in his paper On Sanctifying the Holocaust: An Anti-Theological Treatise.

Did Gilad really say that Hitler was right after all?

My  words as they appear in my 2011 book, “The Wandering Who?”  shows that I said the opposite: even the thought by some that Hitler might have been right is presented as an unacceptable scenario. 

“We, for instance, can envisage an horrific situation in which an Israeli so-called ‘pre-emptive’ nuclear attack on Iran escalates into a disastrous nuclear war, in which tens of millions of people perish. I guess that amongst the survivors of such a nightmare scenario, some may be bold enough to argue that ‘Hitler might have been right after all.’ The above is obviously a fictional scenario, and by no means a wishful one, yet such a vision of a ‘possible’ horrific development should restrain Israeli or Zionist aggression towards Iran.” (The Wandering Who? pg 179)

As you can read, my actual words are diametrically opposed to the manufactured misquotes attributed to me by various Zionist pressure groups. I used the extreme example of a nuclear war to argue that Israel should finally seek peace with its neighbours to deny anyone the thought that Hitler was right after all. 

Did Gilad ask Jews to apologise for the Holocaust?

In 2014, in the light of huge anti Jewish protests in Paris, I wrote a piece titled Holocaust Day – The Time Is Ripe For A Jewish Apology.  In the article I briefly elaborated on historical hatred of Jews and the Zionist promise to prevent the Jewish fate by ‘fixing’ the Jews and making them ‘people like all other people.’ I closed the article with the following paragraph.  “Many Jews around the world are commemorating the Holocaust this week. But if I am correct, maybe the time is ripe for Jewish and Zionist organisations to draw the real and most important lesson from the Holocaust. Instead of constantly blaming the Goyim for inflicting pain on Jews, it is time for Jews to look in the mirror and try to identify what it is in Jews and their culture that evokes so much fury. It may even be possible that some Jews would take this opportunity to apologise to the Gentiles around them for evoking all this anger.”

Nowhere in the article did I suggest Jews apologise for the Holocaust. I accept that my words may be infuriating to those who are contemptuous of conciliatory efforts. I reckon that it would not be such a bad idea for Campaign Against Antisemitism to apologise to Labour members and Jeremy Corbyn whom they smeared mercilessly. The British Chief Rabbi could join them, as might the editors of the three British Jewish papers who literally referred to Corbyn as an ‘existential threat’ and practically equated him with Hitler. Such a peace-seeking approach on the part of some Jewish institutions will help to diffuse the anger these bodies engendered  during the GE 2019 amongst many segments of the British Left.  

Is Gilad a “promoter of classic anti-Semitic conspiracy theories?”

According to the ADL, I’m an “outspoken promoter of classic anti-Semitic conspiracy theories and a fierce critic of the State of Israel.” I am indeed a fierce critic of Israel and  I am outspoken. But not only do I not promote ‘antisemitic conspiracy theories,’ as I repeatedly state throughout my entire body of work, ‘there are no Jewish conspiracies. Everything is done in the open’ and in front of our eyes. 

What I do observe is that  we cannot speak about any of that: Jewish power, as I define it, is the power to suppress criticism of Jewish power. The Israel Lobby dominates American foreign policy, it pushes for a conflict with Iran. Similarly, the Congress’ performance of one standing ovation after the other for Netanyahu wasn’t a secret ritual. In Britain, Jewish institutions such as the Jewish papers, the Chief Rabbi and a Jewish charity declared an open war on the opposition party and its leader. None of that was ‘conspiratorial’ or secretive. We are dealing with mainstream news, yet we dare not talk about it let alone criticise it.

 Evoking animosity in others

In 2013 I was interviewed by Swiss writer Alimuddin Usmanani who asked me to define what it means to be a Jew. My answer was short and conclusive: “To be a Jew is to evoke animosity in others.” My answer was provocative and at least as challenging as the official Tikun Olam’s answer to the same question, i.e., ‘to be a Jew is to fix the world.’ However, while there are no statistics that show that Jews are actually engaged in fixing the world, my critics within the CAA, the ADL, The Jewish Chronicle and other Zionists institutions publish polls on an almost  daily basis that suggest that Jews are hated globally and locally.

The ethos that drove early Labour Zionism both ideologically and politically was the acceptance that, for one reason or another, Jews can’t assimilate  and would be safer somewhere else where they would become, through political training, into ‘people like all other people.’ I do not say that Jews should be hated. Rather like those early Zionists, I contend that Jewish institutions must self-reflect. Instead of accusing Goyim, Brits, Labour members, Americans, etc. they should engage in a true introspective process. Crying about antisemitism and/or terrorising jazz clubs and music venues won’t solve the Jewish problem, it will make it worse and the situation is clearly deteriorating as the ADL/CAA/CST statistics on anti semitism reveal.   

Is David Duke a humanist?

I oppose all forms of biologically oriented politics. I oppose all forms of politics that are defined by race, gender or sexual orientation. I contend that politics ought to unite us as equals rather than divide us on the basis of biology. David Duke and I hold distinctly opposite positions on this and other fundamental issues.

In March 2014 I gave an interview to larmurerie.fr/ I can’t trace the original French article but a  Google translation of the French original exists on my site. I was asked by the French Journalist the following question: Many French people share your opinion. For example, there is a French thinker, Hervé Ryssen, who uses the same metaphor as you when you talk about the mirror, saying that when a Jew accuses you of being an anti-semite, you just have to read the mirror image of the argument to reveal his racism towards goyim.”

My answer was as follows. “I actually use the word projection, but the mirror image is no doubt similar. And projection, by the way, is something that Freudtaught us about. You know, we have to admit that some of the most interesting humanists in the history of the West are Jews: Christ, Spinoza, Marx were Jews. Why is that?…Now there is something very interesting and it’s again the first time I’m saying it. The left is devastated by David Duke for instance. He was in the KKK when he was young. But here is something quite amazing: I read him and I was shocked to find out that this guy knows more about Jewish identity than I do! How could a supposedly ‘racist’ Gentile who probably never entered a synagogue knows more than I do about Judaism? The reason is in fact very simple: he is a proud white man. He’s interested in nationalism, in the culture of his own people, so he understands things that I am not even allowed to think about. Believe it or not, even as a Jew, I wasn’t allowed to think of myself as a racist. I was a racist, maybe I am still one, but I was not allowed to acknowledge it. Once he acknowledges that he’s talking about white people’s rights, in a way he thinks like Avigdor Lieberman! But in fact, he is way better than Lieberman. David Duke is a humanist because he says, «I want to celebrate my right and you should celebrate your rights»  whether you are Muslim or black or whatever. He believes that all people should celebrate their rights, this is his current philosophy. Avidgor Liberman is not a humanist, because he wants to celebrate his rights at the expense of other people.”

In my book. Humanism is primarily a universal adventure. Duke, today, is no doubt a separatist. He prefers to see people  living in partitioned enclaves, he opposes immigration and his political thought is racially oriented, yet, if I understand it correctly, he believes that all people regardless of their race, ethnicity, skin colour or religion should enjoy such a right. At least in comparison with the right wing Zionist philosophy that adheres to the idea that one people should celebrate their self determination on the expense of another people, Duke’s current offering is more ethical, universal and humane. I understand that some Jews may be upset by the comparison, however, the way to deal with disagreement is to produce a counter argument rather than terrorising the music community.  I myself hold completely opposing views to Duke’s on the matter: I believe that people should learn to live together and seek harmony. This is why I left Israel. However, despite of my disagreement with Duke on some fundamental and crucial issues, in consistance with the Western intellectual tradition, I take pride in making an effort to understand positions before I criticize them. 

Does Gilad Hate Jews?

As I have stated time and time again, I have never criticized Jews or anyone else as a people, a race, an ethnicity or a biology. I challenge my detractors to produce a single reference in my work that contradicts this. No one has ever produced the goods. In my work there is no hatred whatsoever, against Jews or anyone else. Many years ago, I accepted that some Jews regard me as a ‘self hater’ yet, I fail to see how me hating myself is so unsettling for other Jews.   

In 2014 I produced a statement that some mistakenly saw as an admission of ‘Jew hatred’ and racism. At the time, I engaged in a brief twitter exchange with @OnePoundOne, an Israeli nationalist who frequently urged the murder of Palestinians, Muslims and Arabs.

On one occasion @OnePoundOne insisted  that ‘as a Jew’ I should support his violent anti Arab/Muslim rampage. I replied:

“@OnePoundOne 1. I am not a Jew anymore 2. I indeed despise the Jew in me (whatever is left) 3. I absolutely detest the Jew in you.”

@OnePoundOne’s twitter account was suspended shortly after our exchange for spreading hate speech and advocating violence.

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Despite the suspension of @OnePoundOne’s account, some examples of his hateful communications survive on the internet in the form of screenshots.

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I have never before publicly addressed the criticism over my answer to @OnePoundOne. Anti-Semites are people who hate Jews for being Jews. Anti-Semites do not accept that Jews can stop being Jews and morph into something else.  My response to @OnePoundOne dismantles this racist doctrine:

1.  I suggest that one can choose to stop being a Jew. In this view, Jewishness is a cultural or religious construct and is not either racially or biologically determined.

2. To the extent I myself retain that culture, I admit that I detest that cultural aspect in myself.

3. Further, I rejected any cultural impetus that may exist in @OnePoundOne’s hateful statements that called for violence against Arabs, Palestinians and Muslims ‘as a Jew’.

But there is a fascinating intellectual exercise to apply here that helps explain my reaction to @OnePoundOne’s vile incitement of violence. Replacing the word ‘Jew’ with ‘Protestant’  in my answer to @OnePoundOne would read as follows: “1. I am not a Protestant anymore 2. I indeed despise the Protestant in me (whatever is left) 3. I absolutely detest the Protestant in you.” While  some might find this offensive, it is not racist as Protestantism is a belief system rather than a racial identification. If we proceed with this exercise and replace the word Jew with a biological category such as skin-colour or race, the statement collapses instantly as ‘I am not  Black anymore’ is a meaningless statement for someone who is Black. Similarly, ‘I am not Caucasian anymore’ is just as silly and hollow. In other words, my answer to @OnePoundOne could never be grasped as a ‘racist’ offensive statement as it defies the idea that Jews are actually a race, as I myself managed to stop being one.

I am afraid to inform my detractors once again, that at least intellectually, I operate as a philosopher. If they want to fight my ideas, they will first have to invest some energy in understanding what I am saying. 

Look at these clueless British students recycling misquotes without verifying their authenticity or their meanings:  https://www.youtube.com/watch?v=kYecmT2GhHQ

Final words on the matter

I accept that my deconstruction of Jewish Identity politics upsets some Jews: no one likes to be scrutinized or criticized. But my work is limited to questioning politics and culture. I  have never criticized Jews or anyone else in racial, biological, physiological or ethnic terms. I dig into ideology, politics and culture assuming that these three must be subject to criticism. The fact that I am smeared and defamed for doing so, only suggests to me and others that in the eyes of some self identified Jews, their politics, ideology and culture are beyond criticism. In fact, this is exactly the supremacist view I deconstruct in my work.

I would expect that by now, considering their relentless efforts to destroy me, my detractors would have managed to spot a single incriminating line in my work so they don’t have to keep fabricating quotes and taking words out of context while terrorizing jazz clubs in between. So far they have failed to do so. This raises the assumption that their insane campaign against me, one that reflects very badly on my detractors, suggests that I have something very important to say.

I honestly believe that if my detractors would engage with my writing instead of attempting to burn my books, anti-Semitism wouldn’t be an issue in Britain or anywhere else. Jews would enjoy their lives and live in harmony with their neighbors.  I guess that in the minds of some Zionists crucifying me is the way forward. Some people must be foolish not to see that they turn me into an intellectual martyr, a Jazzus figure.   


My battle for truth and freedom involves  some expensive legal services and security expenses. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Hope for an End to Intimidation, Harassment and Bullying

 

BY GILAD ATZMON

On Thursday night, the Jewish charity, Campaign Against Antisemitsm (CAA) declared that it would  “be selecting a number of future dates on which to picket the 606 [jazz] club over its decision”  to present a jazz performance  by yours truly. With this threat, CAA crossed the  line. This time it wasn’t just going after me or my band, this time its threat encompassed an entire community of musicians and music lovers for whom the 606 club is a preeminent venue, and none of whom have anything to do with me or my ideas.

CAA.jpg

Such threats are anathema to the values of British and western culture: the way to counter ideas with which they don’t agree is to present their own position. The tactic of gross intimidation, of menacing an entire community over the legal speech of one member are more characteristic  of organised crime than of a British charity.

Yesterday I reported the CAA’s actions to the police.  They took my complaint very seriously and I was interviewed for two hours. I had the strong impression that the matter was already known to the police. 

 During the time the police interviewed me, I received a message that the CAA is under investigation by the Charities Commission. 

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I was advised that  every musician, music venue, promoter or audience member who is or has been subject to any intimidation or harassment by the CAA  should contact the police immediately.

 No one should be harassed, especially by a charity, and I want to believe that the threats to British politicians, artists, intellectuals, journalists, venues and ordinary people are about to come to an end. Such a development will make life safer and more comfortable for Jews and Gentiles alike.

Zionist Terror in London

 BY GILAD ATZMON

Why I have withdrawn from my commitment to play at the Great 606 Jazz Club this Saturday night.

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By Gilad Atzmon

They destroyed the Labour Party, now they have launched a campaign against the British arts scene. Will they successfully abuse the moniker of anti-Semitism to destroy any place, person or organization where they sense opposition?

The 606 Jazz Club and its owner, Steve Rubie, have been subjected to a constant barrage of pressure and threats for hosting my concert. In a familiar first act,  a Jewish “member of the public” asked the 606 to explain why the club gives a [music] platform to me, whom he duplicitously  calls ‘an anti-Semite and a Holocaust denier.’  The UK Jewish press avidly repeated the lies about me.  Ludicrous accusations were made. The club was told that I advocate the ‘burning of synagogues.’ I was accused of suggesting that “Hitler was right after all.” The accusations are false and, of course, unsourced as they cannot be found anywhere in my work. If I were a Hitler supporter who urged burning synagogues, certainly these campaigners would have used Britain’s strict hate speech laws to have me spend some time behind bars.. 

I have played in the 606 club for many years and Steve and I have spent many hours discussing Israel and its politics. Steve has no doubts that the accusations against me are unfounded. Yesterday  he wrote a moving  statement explaining why I am invited to play at his club on a regular basis despite the constant pressure he endures. Amazingly, Steve had to point out that The 606 is  “a music venue first and foremost. We are here to promote the best in UK music and Gilad falls in that category…” This is without regard to Steve’s disagreement with most of my political views.  

Steve’s explained the basic core western value that political disagreement is no reason to stop the music. Are we to live in a land where Tories and Labour block each other’s arts events? Ridiculous. But apparently kosher in the case of supporters of Israel and its critics. The Campaign Against Antisemitism (CAA)  were not persuaded by the simple truth of Steve’s letter. Last night, the CAA launched its new strategy, to threaten and then harass the Jazz community, the club, that artists and the jazz audience whenever it so decides.  A few hours ago the CAA posted the this Tweet:

“Campaign Against Antisemitism will be selecting a number of future dates on which to picket the

@606Club over its decision to provide notorious antisemite Gilad Atzmon with a platform.”Campaign Against Antisemitism@antisemitism

Campaign Against Antisemitism will be selecting a number of future dates on which to picket the @606Club over its decision to provide notorious antisemite Gilad Atzmon with a platform.

To join us, volunteer at http://antisemitism.uk/act  and when asked, set your city to “London”. https://twitter.com/antisemitism/status/1222960923184254976 …Join the fight against antisemitismantisemitism.ukCampaign Against Antisemitism@antisemitismIconic jazz venue @606club doubles down on disgraceful decision to host #antisemitic saxophonist Gilad Atzmonhttps://antisemitism.uk/iconic-jazz-venue-606-club-doubles-down-on-disgraceful-decision-to-host-antisemitic-saxophonist-gilad-atzmon/ …20Twitter Ads info and privacySee Campaign Against Antisemitism’s other Tweets

This should horrify every Brit, Jew and Gentile, as it horrifies me.  In 2017 a similar CAA campaign ended in a vicious attack on an audience member who suffered a serious eye injury.

This morning I decided that in the light of the CAA’s threats, I am withdrawing from the gig. I do not want to see the art scene obliterated by an insane Zionist pressure group. I certainly don’t want British artists and audiences subjected to violence. I did this despite my concerns about the consequences of bowing to anti-cultural bullies and my obligation to the British artists who have played with me for decades and whose livelihoods depends on such gigs.

Of far larger concern is that a pressure group that tweets its call for volunteers to destroy our art scene enjoys such impunity in Britain. How is it that British tax benefits granted charitable status to the benefit of the CAA that openly threatens to harass the Jazz community, its audience, venues and artists?

I deeply believe that  Britain must reinstate its liberal and universal values of tolerance and diversity, and as a first step, I intend to file a complaint against  the CAA with the Charity Commission. I ask you to examine their rules and decide if you want to do the same. 


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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For the 0.5% not the 99.5%

 BY GILAD ATZMON

By Gilad Atzmon

If insanity is doing the same thing over and over again while expecting different results, then the British Labour Party is institutionally insane and beyond recovery.

Labour’s  leadership candidates didn’t learn a thing from their Party’s humiliating electoral defeat last month. Instead of returning to universal anti racist politics consistent with so-called ‘Labour values,’ the compromised contenders for party leadership bow to the demands made by the Board of Deputies of British Jews, a self-elected pressure group that claims to represent 0.5% of the British public.  Our Labour leadership candidates have attended to whims uttered by a tiny privileged voice while ignoring at least 99.5% of the British public. ‘For the very few and no one else,’ falls short of describing this political suicide.

This weekend, Labour’s first leadership hustings in Liverpool provided another spectacular display of the candidates’ spineless and unprincipled behaviour. Each waited his or her turn to utter embarrassing statements that they hoped would appease their party’s bitterest enemy.

During the event, leadership candidate Jess Phillips took a furious swipe at her rivals’ ‘alleged silence over anti-Semitism.’ She claimed thatLabour‘s failure on antisemitism had lost the party its “moral high ground” in the battle against racism. She referred in her comments to Rebecca Long-Bailey, Emily Thornberry and Sir Keir Starmer, who had all been part of Corbyn’s team.

Emily Thornberry, who just a week ago was on “her hands and knees” asking for Jewish “forgiveness,”  hit back at the accusations, saying she has always been clear that antisemitism “undermines us as a party.” Vowing to kick out so-called ‘antisemites,’ she said: “What the Israeli government is doing at the moment is completely unacceptable. But that is not the fault of the Jews.”

Someone should remind the ‘kneeling enthusiast’ that in his entire career, Corbyn never  criticised Jews, Judaism or Jewishness.  He did criticise Israel and Zionism, while making a clear distinction between Jews and Zionism. It is this critique of Israel and its politics that made Corbyn and the party ‘antisemitic’ in the eyes of the Zionist pressure groups. If Thornberry insists on getting on her hands and knees to ask for pardon, she ought to understand the ‘fault’ that has been attached to her party, otherwise, her conduct fits too well with the definition of insanity.

Frontrunner Sir Keir Starmer, candidate  Rebecca Long-Bailey and candidate Lisa Nandy all repeated the same line. Each vowed to repair Labour’s relationships with British Jews. There is nothing inherently wrong with altering the Party’s appeal to Jews but the leadership candidates must have failed to notice that Corbyn wasted his political energy as a Party leader trying to do just that.

In the early stages of his leadership, Corbyn’s  popularity was the result of the false perception that he was an ideologically principled leader. It was Corbyn’s anti war stand, opposition to Anglo-American imperialism and Zionism that so many liked. As time passed, it became clear that Corbyn, the person, had little or nothing in common with his revolutionary image. The man zigzagged around every possible topic including antisemitism and Zionism, let alone Brexit. The man who at one stage was perceived as a ‘Left Icon’ publicly transformed into a caricature of a political ‘left over.’ Corbyn lost the election because he was unfit to dwell in Number 10. The Brits realised that if Corbyn couldn’t handle a tiny foreign lobby, he would struggle to deal with Putin.

But there was a lesson entangled in Corbyn’s political demise.  When Corbyn showed a bit of  willingness to resist the Lobby’s pressure, his public support grew dramatically.  Two weeks before the election, while being interviewed by BBC’s Andrew Neil, Corbyn refused to apologise to the Jewish community. He took a firm stand and upheld a universal anti racist approach to discrimination.  The spike in the polls was immediate.  In some of the polls Labour halved the gap with the Tories. At the time, I was skeptical about Corbyn’s bravery.  I thought his reaction was likely accidental. Perhaps he wasn’t prepared for the question and forgot to crawl on demand. It only took a few days before Corbyn and his shadow chancellor  reverted to their usual apologetic take on the matter: the rest is history. Corbyn’s Labour suffered its worst electoral defeat in 84 years.

 Jeremy Corbyn interviewed by BBC’s Andrew Neil https://www.youtube.com/watch?v=tecUadXe82k

This week we learned that Labour’s leadership candidates haven’t learned a thing.  ‘Insanely’ they repeated Corbyn’s mistakes maybe expecting different results. Instead of producing a firm position consistent with their Party’s universal ideology, they competed to appease the whims and demands  of one hostile foreign lobby.

As in every tragic story, there was a glimpse of hope: MP Diane Abbott reported in a tweet from the Liverpool hustings that “Richard Burgon gets the most applause of anyone at the Liverpool deputy leadership hustings for his thoughtful response on the anti-semitism issue.”Diane Abbott MP@HackneyAbbott

So Richard Burgon gets the most applause of anyone at the Liverpool deputy leadership hustings for his thoughtful response on the anti-semitism issue @RichardBurgon #LabourLeader

View image on Twitter

890 · Hackney, LondonTwitter Ads info and privacy445 people are talking about this

Watching Deputy leader candidate Richard Burgon comments reveals that his seemingly  firm stand against the ‘antisemitism blitz,’ did indeed receive  warm applause from the Labour party members in the room.

Watch Richard Burgon’s attempt at reason: https://youtu.be/6S4czspYb9U

However, a careful listen to Burgon’s position clarifies that his stand on the issue is even more ridiculous than that of the other candidates. Burgon refuses to sign the BOD’s demands because he wants to work with the BOD as well as ‘all other Jewish organisations.” Burgon was referring particularly to the “minority within the minority, whether it would be LGBT Jewish people or Black Jewish people…”

The party that claimed to act for ‘the many not the few’ is now concerned with 5% (considered the demographics of sexual orientation and gender identity within western society) of the 0.5% of the entire British population. In mathematical terms,  Burgon rejects the BOD’s demands because he is concerned with a population that comprises 0.000025 of the country’s entire population. I haven’t  bothered to look at the percentage of Black Jews in Britain as there is no indication that such a community exists or is at all organized in Britain. And if it does exist, it has yet to oppose the BOD’s alleged hegemony.

Rather than looking  for a ‘minority within a minority’  to flirt with, Burgon and the Labour party  would do well to  reinstate the Party’s flat rejection of racism of all types. If such an approach comes short of satisfying the Israel Lobby, the Labour party is free to continue without their approval. This is the only meaning of acting as a true opposition party.  

It all paints a very grim picture. The Labour Party in its current form is an occupied zone. It is not occupied by Zionists, or Blairites, as we often hear, it is conquered by its own insanity.  The positive reaction to Burgon’s comments suggests that Labour supporters are still attuned to their party’s ideas. It is just the leadership that has drifted. 

Impeachment and Antisemitism

 BY GILAD ATZMON

An interview with Yonatan Stern, a Jewish Settler and an American patriot

by Gilad Atmon

https://www.unz.com/

A year ago I interviewed Yonatan Stern in a kosher pizzeria in Monticello, Catskills, New York. Yonatan is the man behind Cherev Gidon, an ‘Israeli Tactical Training Academy.’ Yonatan, an American who is also a former Israeli settler, correctly identified the demand for an Israeli-style military school to teach American Jews some of the IDF commando’s essentials for self-defense and the ability to fight back if necessary.

Yonatan was a perfect subject to interview: his views may be radical but they are based upon a sharp, coherent and consistent rationale. He was open in expressing his thoughts, which included some outrageous statements but which all left no doubt that he both meant what he said and said what he meant. I’ve observed that in America 2020, after half a century of the tyranny of correctness, very few Americans are brave enough to celebrate their constitutionally protected liberty to think and express themselves freely and authentically.

I heard from Yonatan, just before Christmas. “Things have been getting hot since we last met,” he wrote, referring to a string of attacks on Orthodox Jews in the NY area. He added, “Anyhow, all this antisemitism has brought me lots of clients so I’m keeping busy.”

This week Yonatan and I returned to the same kosher pizzeria in Monticello where we met before. Yonatan is very upset with Jewish Leftists. He believes that they are set to destroy the Jews, America and the whole world.

“My take on the current impeachment circus is that it is a typical display of subversive leftist Jewish attempts to undermine America from within.” In a manner of speech that is typical of so called ‘anti Semites’ Yonatan, a hard core ultra right wing Jew of the Rabbi Meir Kahane type, wrote to me that the “powerhouse behind this (impeachment) campaign are Jews, very visible Jews. And the worst part is that they are claiming it’s their “Jewish values” that are driving them to do this.”

I asked Yonatan who is a Jew, or rather what is a Jew and what are ‘Jewish values’? “The Jewish people is a nation, we are an ancient nation going back to the Biblical Israelites. But we are also a religion in a sense that we are guided by a religious dogma.” For Yonatan a Jew who is separated from the Torah can no more be called a Jew. Yonatan contends that Jewish liberals are engaged in a fraudulent exercise “pretending that multi cultural values and their misinterpretation of Tikun Olam are intrinsic to Judaism. [In fact] real Judaism of the Torah promotes things which Liberal Jews would consider brutality: such as slavery, polygamy, rape (at a time of a war), animal sacrifice, total prohibition on homosexuality etc.”

His answer surprised me and I asked Yonatan to elaborate on Judaism and slavery. Yonatan’s had no doubts. “Slavery is allowed in Judaism subject to rules of course.” I guess the take home message is that some Jews may oppose slavery however, the opposition to slavery is not a ‘Jewish value.’ They may even oppose slavery despite so-called ‘Jewish values.’

Like President Trump, Yonatan has harsh words on the Jewishness of the Jewish Left. “In reality these are assimilated, pork-eating, sabbath-desecrating fake Jews affiliated with the radical left wing Reform movement who ordain women as rabbis and conduct homosexual ‘marriages’ under a Chuppa. These Hellenist (Greek) frauds represent everything that is evil and ugly about American Judaism and they perpetuate the myth of the hook-nosed subversive Jew being behind every insidious attempt to undermine their host countries.”

It goes without saying that Yonatan doesn’t approve of the Jewish Left and its duplicitous mantra yet, I had to ask Yonatan whether he would be willing to militarily train a female rabbi or a gay cantor.

“The reality is this, these people caused the problem. It will come back to bite them in the end. Now should I come and save them from the trouble they caused me and all the Jews?”

“Their actions are endangering all of us, as many American gentiles see this rightly as an attempt to subvert our republic for which they fought and died, and identify the Jew as the subversive enemy behind it.” It is clear that in Yonatan’s universe, the Left Jew is by far the most dangerous element in Western society in general and in the USA in particular.

This fear of the assimilated and Leftist Jew may sound bizarre to those who are foreign to Jewish culture, history and tradition. The fear of Hellenist (Greek) Jews is as old as Judaism. There is nothing more frightening for rabbinical Jews than the thought that some of their brethren endorse the ethics of Goyim, subscribe to universalism, peace, harmony and equality. Zionism was born to stop assimilation; it promised to take the Diaspora Jews away to Palestine and to make them people like all other people. The anti Zionist Bund, an East European revolutionary Communist Jewish party that was literally born the same year as Zionism (1897), was also an attempt to prevent Jews from joining the ‘Hellenic’ route by offering Jews a tribal path within the context of a future Soviet revolution. Golda Meir thought the real threat to Jewish existence wasn’t the Arab-Israeli conflict but mixed marriages. Yonatan, like every observing Jew, knows that Hanukah is a celebration of the victory of traditional conservative Judaism over the Hellenic Jewish voices that threatened to liberate the Jews from themselves.

I asked Yonatan why Jews seem to be prone to subversive and revolutionary politics. For Yonatan, “there is a subversive and evil element within Judaism even before the Torah was given. There are numerous examples of the above in the Torah of Jews who are living in our midst and subverting our cause.” According to Yonatan Saul Alinsky is a perfect exemplar of such a revolutionary destructive Jew, as is Marx. I asked Yonatan whether Jesus should be added to the list of these subversive Jewish characters. Yonatan avoided the question probably because the wrong answering could jeopardise his wishful future alliance with the Christian Right.

Yonathan wrote to me that “it is usually the most identifiable (the Orthodox Jews ) who are the targets of the understandable antisemitic backlash.” It is people like himself, he wrote, who “are put into the position of having no choice but to fight right wing white Christian Conservatives, people who would be our natural allies under normal circumstances if these Hellenist Jews weren’t disgracing G-d’s name with their evil.”

I felt the need to correct Yonatan and pointed out to him that, at the moment, it isn’t ‘White nationalists’ who have targeted Orthodox Jews. It has been the Black communities in the NYC area who feel ethnically cleansed by the ever expanding Orthodox ghettos. I asked Yonatan what is at the core of this apparently emerging Jew/Black street war? Does it have something to do with Orthodox Jewish communities who may display some unethical tactics?

Yonatan is not impressed with Black Americans. For some reason he sees the clash between Jewish Orthodox and Black communities as a manifestation of a ‘Left’ revolutionary act. I pointed out to Yonatan that there is nothing remotely ‘lefty’ in recent attacks on orthodox communities. Yonatan then expressed some ardent racist views. I quote them not because they are true, as they are not, but to provide an accurate portrayal of Yonathan’s world view. He said that we are dealing with “wild people, they have been in America as long as Whites have been here. They are free of slavery for over 150 years. They enjoy the same freedom as whites, segregation ended 50 years ago… Despite that look where are they now, living on welfare, broken families, using crack, mayhem. Yet look at the Jews, we came over at the late 1800s and early 19th century. And look where we have come, we came poor, with rugs on our backs, we worked in sweatshops. We are now at the head of society. Trump’s son in law is Jewish, the Jews are the biggest bankers, we control the Fed, we control Hollywood, all those lawyers, the best attorneys, the best accountants, all the biggest doctors, we have wealth, we have power, yet this proportionate to our size we are only 2%of the population. Look at the Black man. He is 13% of the population, he for the most part, is living in poverty. They feel a tremendous sense of jealousy towards us which turns into a tremendous blood-thirsty hate.”

I pointed out to Yonatan that the recent attacks in NYC didn’t target Jewish bankers, doctors or lawyers but Orthodox Jews who tend to be poor and dependent on income support. Yonatan thinks this is simply because the Orthodox Jews are easily identifiable as Jews. I pointed to Yonatan that rabbinical communities have used some barbarian expansionist tactics to cleanse Blacks and others from areas they want to expand into such as Kiryas Joel, Crown Heights, New Jersey City etc. Yonatan admitted that this is true. The Jewish orthodox communities do indeed use some “unethical means” to accomplish their goal but, he said, they do not behave that way exclusively to Blacks but use such means against Whites as well. Yonatan seems to be saying that Orthodox Jews do not discriminate against Black people in particular, they are, in general, dismissive of others.

Yonatan believes that “Trump is the best friend the Jews have ever had and he has devoted so much effort to standing up for us and defending us…The least we owe him is to stand up for him against this evil leftist Jewish plot to overthrow the greatest hope America has had in many generations. It is our job to be a light onto the nations and that is exactly what we must do – by fighting our enemy from within, the leftist, multiculturalist, reform Jews.”

When I asked Yonatan whether we should expect an open battle between the so-called ‘real Jews’ and the ‘Leftist’ ones any time soon he said he thought so. Yonatan believes that the so-called Goyim do not have the ability to confront or even to address the symptoms of Left Jews: others don’t even begin to understand the depth of the problem. Only ‘real Jews’ can deal with the culturally invasive menace and eventually save the Jews, liberate America and the rest of the world. America is divided, he said, we are “digging in preparing for a boogaloo,” the coming all out civil war between American patriots who adhere to ‘Judeo-Christian values’ and the so called multi cultural left. In placing this future conflict within the context of the American southern/northern division Yonatan sees himself as a contemporary Confederate platoon.

I ended by asking Yonatan whether he can see that the situation in America in some ways resembles Germany in the 1930s. “Certainly,” he said.


My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

Donate

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