Israel SITREP: The Christ-hating Israelis are at it again

Remember this:

or, for that matter, this:

Well, our Israeli friends have done it again, check out this article by RT: (just ignore all the explaining away and other cop-outs in the text of the RT article).
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‘McJesus’ statue sparks riot at museum in Israel as protesters call for removal of ‘offensive’ art

An art exhibit featuring a crucified Ronald McDonald caused chaos in the Israeli city of Haifa last week, after members of the country’s Arab Christian minority took offence at the depiction and protested outside the museum.Hundreds of Christian protesters called for the statue, titled ‘McJesus,’ to be removed from the museum, with Israeli police saying that some rioters even hurled a firebomb at the building and threw stones, shattering windows and injuring officers. Crowds were eventually dispersed with tear gas and stun grenades, according to the Associated Press.

Embedded video

The Wolf Report@thewolfreports

Christian Palestinians protesting in front of the Haifa Museum to the sculpture “McJesus” by Finnish artist Jani Leinonen, depicting Ronald McDonalds clown on the cross.

However, it seems the protesters missed the point of the exhibit, which was not intended to be an attack on Christianity, but instead meant as an artist’s statement on capitalism, corporate domination and how modern society and culture worship false gods. The exhibit also includes Barbie-doll boxes with Jesus and the Virgin Mary inside.

The sudden focus on the exhibit came as a surprise to Museum Director Nissim Tal, however, since the art in question had been on display for months already without issue. It is believed that photos of the controversial statue recently published on social media prompted the protests.

The work has also been shown in other countries without problems, although Israel’s Christians make up a tiny percentage of the population in a country which is already rife with ethnic and religious tensions.

Wadie Abu Nassar, an adviser to church leaders who have demanded the exhibit’s removal, told the AP it was necessary to understand that freedom of expression “is interpreted in different ways” in different societies. “If this work was directed against non-Christians, the world would be turned upside down,” he said.

The museum has refused to remove the artwork, saying that it must uphold freedom of expression and resist pressure. “If we take the art down, the next day we’ll have politicians demanding we take other things down and we’ll end up only with colorful pictures of flowers in the museum,” Tal said, adding: “We will be defending freedom of speech, freedom of art, and freedom of culture, and will not take it down.”

Israeli Culture Minister Miri Regev, who has earlier been accused of supporting censorship after pushing legislation commanding national “loyalty” in art, also called for the exhibit to be taken down, saying it was “disrespectful.”

The museum has hung a curtain over the entrance to the exhibit and put up a sign saying that it is not intended to offend, but that is the “maximum” it will do, its director added. Protesters, however, have refused to give up, with one reportedly camping outside the museum in a tent with a sign calling on artists to “respect religions.”

In another twist, the Finnish artist who produced the ‘McJesus’ statue, Jani Leinonen, also wants the work taken out of the Haifa museum, but not because he doesn’t want to offend. Leinonen said he supports the Boycott, Divestment, Sanctions (BDS) movement, which aims to pressure Israel to change its policies toward Palestinians.

Nadine Nashef@nanninenashef

The McJesus Saga keeps getting better and better. Apparently Finnish artist Jani Leinonen is a activist/supporter and wants his work taken out of the Haifa museum. He wasn’t aware it was being exhibited there. 😂

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Bottom line is this: if it is anti-Christian, then even a BDS-supporting goy will get his 15 minutes of fame in the “only democracy in the Middle-East”.

These guys, and the al-Qaeda crazies, are the forces which the West chose to support in the Middle-East.

Bravo!

The Saker

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Happy New Year from Gilad Atzmon

December 30, 2018  /  Gilad Atzmon

Everything you need to know about Zionism, Controlled Opposition, The Post Political and Athens vs. Jerusalem so you are ready for 2019.

https://youtu.be/SRX55nHmuUQ

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

To support Gilad’s legal fund:  https://donorbox.org/gilad-needs-additional-support

 

An open Christmas Greeting to a few Labour Politicians

December 24, 2018  /  Gilad Atzmon

open letter.jpg

 

Dear Rt Hon. Jeremy Corbyn, Chris Williamson MP, Cllr Richard Watts and members of the Islington Council,

I would like to wish you all a merry Christmas and a happy new year.

I want to assure you that during the holiday I will not respond to the biased and unprovoked punitive ban that you imposed on me, and to the shame you have brought upon yourselves and your party. I want to allow you sufficient time to rethink your unreasonable actions. I do want to assure you that this story is not going to go away.

As soon as 2019 settles in I, along with the very active movement that has supported me in recent weeks, will push for answers.

 We will ask:

1.     The director of Likud-Herut UK threatened his absence at the concert in case of Gilad Atzmon being present. How is it that Islington Labour Council went out of it way to appease a right-wing pro-Israel activist? At the very least it appears  that Likud UK is connected to a  foreign government that has been hostile to the Labour party and its leader. This is when the Likud’s political philosophy is in direct opposition to the values that Labour espouses.

2.     How is it possible that an impoverished Labour Council that has been forced to make significant cutbacks in essential services finds the funds to hire one of Britain’s most expensive law firms and appears ready to spend tens of thousands of pounds just to stop one of the world’s leading musicians from making a living and entertaining an audience at a Christmas event?

3.  How do you justify that you, as a party,  claim to care for the ‘many and not the few,’ yet you managed to cause a complete and blatantly prejudiced mess in response to a single pro-Israel campaigner and ignored the mass protests against your decision. A petition with thousands of signatures and hundreds of complaints were not addressed at all. Apparently, you ignored the ‘many’ to appease the ‘one.’

4.     We will publish all the relevant documents and correspondence issued by the Council relating to this matter. Not a single document contained any comment I made or wrote that was hateful or discriminatory. It is of note that the quotations contained in the Council’s evidence were cut and pasted and/or taken entirely out of context. Instead, nearly all of the Council’s writing seemed sourced from  hard core Zionist outlets such as the Jewish Chronicle, Jerusalem Post, Ynet, and the ADL, all of whom spew hatred towards me and my work. We must remind British officials of their obligation to be impartial. We will also publish the document in which the council dismisses as ‘anti-Semitic’ some of the greatest living humanists, quoting again the opinions expressed about them in the ultra right wing Zionist media.

5.     We have further learned that one of the lawyers  hired by the Council to encounter the menace of Gilad Atzmon’s saxophone also represented the ultra Zionist and leading Likud (and Trump) donor Sheldon Adelson. Did the Council take any steps to ensure that this representation did not interfere with its own impartiality?

6.     In the last few days, the press has quoted a “Labour spokesman” who called me a ‘vile anti-Semite.’  Are political parties entitled to accuse law-abiding  citizens of ‘hate crimes’?  Would  Labour also accuse a private British citizen of paedophilia or murder without any official record?  Further, if  Labour did find me guilty of hate speech and can substantiate it, why have they failed to notify the police?

This is enough for you to reflect upon. I will start to dig into these matters in early January. Your decision to operate in a Stasi-like manner, crudely interfering with the arts, freedom of speech, and my obligation to earn a living, suggests that you have become an existential threat for all of us and what we believe in.

We will deal with all of this in due course.

For the time being I hope that you can learn about my position on different matters that concern you through my Christmas Message:

njoy your holidays.

All the best

Gilad and thousands of very concerned citizens

P.S. I do accept that you are somehow fearful of good music but here is a rare opportunity to watch Santa Claus performing with the Blockheads. Give beauty a chance.

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support

A Christmas Miracle in Islington

December 24, 2018  /  Gilad Atzmon

Background:

On 4 December, Richard Watts, ‘Labour’ politician and leader of the impoverished Islington Council, rapidly acquiesced to a request from Martin Rankoff, director of Likud-Herut UK, that I be removed from the Blockheads’ Christmas concert at the Islington Assembly Hall. It seems Cllr Watts bought into the absurd idea that Jews would be upset by my sax playing. I was vaguely amused by Watt’s ludicrous decision. Until recently, we would have thought that it was down to musicians to make the choices with regard to their music. Clearly this is not the case in Islington in 2018. Our Labour leaders seem inspired by the USSR 1970s model or even Germany in 1938.  I naively believed that Watts and his ‘Labour’ council might change their decision once they realised they had been manipulated by an ultra right wing pro Israel activist who has displayed gruesome and contemptuous views of the Labour party.

 

Obviously, I was wrong. The dysfunctional Labour Council and their leader fell into every trap, as we will learn in more detail in the new year. By 17 December, I realised that I had to prepare a saxophonist and one at least as sexy as I, to perform the extended solo feature in Clever Trevor. Due to the Christmas theme, I decided that Santa Claus was the perfect candidate for the job.

This is where we started:


Gilad Atzmon’s Christmas Message (2018)

December 23, 2018  /  Gilad Atzmon

Following the intense smear campaign against me, my work, my writing and my livelihood, I decided to produce this short Christmas message and address the ludicrous accusations against me and also to wish you all merry Christmas and Happy New Year. Thank you all for your support.

Please share with friends and foes.

https://www.youtube.com/watch?time_continue=2&v=WwTWlKmQX2I

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To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support


Transcription`;

Hello everybody.

I make this video because as you may be aware I am subject to a serious vile defamation campaign.

We have seen the same characters attacking George Galloway,  Ken Livingstone, Assange and Corbyn . But when it comes to me, it is an open attempt to wipe out my existence to the point that the Israeli Lobby together with some segments in the compromised British Labour [party] are now united against my saxophone, believe it or not.

All of that probably means that I am on the right track. When you get some flack it only means that you are above target.

I made this video today to clarify my position and counter the crude lies that are spread about me and my work in the Jewish media outlets such as the Jewish Chronicle, Times of Israel and so on….

First let me be clear. I’ve been writing about Jewish Identity politics for 20 years. Despite the slanderous accusations attributed to me, not once in my entire life did I criticise Jews or anyone else as a race, people, ethnicity or biology. I have seen anti-Semitism attributed to me on a daily basis in the last decade. However, not once in my entire life was I questioned by a single law enforcement body about anything I have ever written or said. 

How is it possible that I am accused of being a racist while not being charged or even questioned by police about anything I have ever said? 

I am accused of being a holocaust denier but no one has managed to put a finger on my denial. I am working, intensively performing and teaching in countries that are subject to holocaust denial laws. Yet, not once was I questioned about my views in that regard either.

Let me sum up my most controversial views to you, and you’ll decide yourself whether I’m a racist or a person who is working intensely to seek the truth:

 My politics:

I have never identified with any political party or institution.

 My moral and ideological commitment:

I am avidly anti-racist. However, I am also critical of all forms of political identifications that  are defined by biological factors, such as gender, race, sexual orientation and so on. I believe that in order to improve the world and save ourselves from the current dystopia, we must learn once again to search for that which unites us as people instead of inventing ideologies which separate us. As such I am critical of [the] Identitarian left as much as I am critical of [the]Identitarian Right.

 The Holocaust, History and religion:

I have never denied and I do not deny the Holocaust or any other historical chapter. However, I am against all history laws. In my writing I argue that history is the attempt to narrate the past as we move along. Accordingly, history becomes a meaningful adventure once we revisit and revise the past.  When history becomes a sealed untouchable chapter it is reduced into a religion. Like a few prominent Israeli thinkers actually (Adi Ophir, Yishayahu Leibovitz…),  I do believe that the Holocaust has been reduced into a religion. If this is the case we also deserve the right to be agnostic.

 Jews, Judaism, Jewishness

If Israel defines itself as the “Jewish State” (and it does define itself as the “Jewish State”), the first questions we must ask are: what is Judaism? Who are the Jews? What is Jewishness? We have to find out how these elements work against each other how do they impact Israeli politics, Jewish Lobby politics and so on….

In my work I differentiate between Jews (the people), Judaism (the religion) and Jewishness (ideology and culture). I do not critique Jews, I hardly touch Judaism, and when I do it I am very careful and I deal with interpretations. My field of study is Jewishness and Jewish Identity Politics. I do believe that ideologies, culture and politics must be subject to critical examination.

Finally.

I immigrated to Britain 25 years ago. It was a wonderful free place. I raised my family here. I love this country. I love the people and I also feel loved by so many people who have actually stood by me all along and especially at the moment and I’m really talking about many of thousands of people. My readers and followers know very well that there is not a single element of truth in that which is said about me at the moment, mainly in the Jewish press. Britain, like other Western societies, is rapidly becoming a very dark place. Freedom of speech is reduced into nostalgia. Disastrously enough some elements in the Labour party play a key role in this emerging disaster.

I urge my followers and everyone else who maybe interested in the current witch hunt and the tyrannical shift in British society, to stay tuned to my work and my site. I am punished here because I am probably one of the last standing resistance voices in this kingdom. I stand firm where, sadly, politicians, academics, Journalists  and other artists are too quick to bow.

Love you all

 Merry Christmas 

let’s cooperate to build a humane world

Sunday, 09 December

South Front

By  Eva Bartlet

DAMASCUS, SYRIA — On October 2, 2018, I met with the Grand Mufti of Syria, Dr. Ahmad Badr Al-Din Hassoun, a scholar and the highest official of Islamic law in Syria, who assumed the position of grand mufti in 2005.

Dr. Hassoun’s (archived) website notes that in addition to his title of grand mufti, his other positions include, “Chairman of the Media Committee of the Higher Consultative Council for the Rapprochement between the Islamic Schools of Thought, Islamic Educational, Scientific and Cultural Organization.” Essentially meaning that the mufti focuses on interfaith, and inter-sect, dialogue.

His speeches routinely focus on the theme of rapprochement or, more generally, coexistence and love. He takes a firmly anti-sectarian stance, and supports the removal of barriers between sects, in order to achieve national unity.

Yet Dr. Hassoun’s detractors — most often aligned with NATO, Gulf, Turkish, or Israeli interests — accuse him of supporting terrorism. These claims emanate from a mistranslated version of a speech Hassoun gave in 2011 following the assassination of his son Saria just days before. The translation was provided by MEMRI, an organization founded by former Israeli intelligence officials that translates political speeches from Arabic into English.

Dr. Hassoun has long since addressed the accusation, including in a November 2011 interview with Der Spiegel, in which he clarified:

I didn’t threaten to send suicide bombers. I merely described a scenario in which it could easily emerge from the situation, and I warned against what could happen. Sentences were taken out of context and given a different coloring. Besides, the context to which my remark applied was a self-defense situation: a possible NATO attack on Syria.”

As I wrote previously, Dr. Hassoun spoke of the murder of his son Saria, “’…who had never carried a weapon in his life” and was gunned-down as he was leaving his university:

In a public address at the funeral the next day, Mufti Hassoun, while weeping, forgave the gunmen and called on them to lay down their weapons and re-join Syria. The following day, he received a text message saying the assassins would kill him as they had killed his son.

A year later, when two of the gunmen were caught, the Mufti went to speak with them. Again bestowing his forgiveness and asking only to know why they had murdered Saria, Mufti Hassoun learned that the assassins were simply following orders from Turkey and Saudi Arabia, and were paid for their dirty work, one thousand dollars per person. Embodying the forgiveness he preaches, the Mufti asks for their pardon and release.”

My conversation with Dr. Hassoun touched on Syria’s rich mosaic of cultures and faiths; Syria’s history of plurality and coexistence; the role of the media in shaping narratives on Syria, and the issue of Western sanctions on Syria, sanctions that specifically hurt the Syrian people — depriving Syrians of access to medicines, cancer treatments, medical equipment, even ambulances.

Mufti Hassoun is described in Western media as one of the most powerful figures in Syria. In my experiences, he is one of the most humble, approachable and compassionate figures, beloved by Syrians of all faiths.

Below is a translated transcript of my interview with Mufti Hassoun.

Eva Bartlett (EB): First of all, I’d like to thank you, Mufti Hassoun for your time today and for meeting with me.

Mufti Hassoun (MH): I would like to thank you because you were able to penetrate through the lies of the media, and come to Syria several times to report an authentic image of what has been happening in Syria.

Because the media, as President Trump put it, can be bought nowadays. The media write what they are told, not the truth.

Whereas you, Eva, you insisted on coming to Syria to see the truth and to report what is happening in Syria, and in Gaza, and in places where the fire of wars is raging.

You refused to lease your mind. You wanted to see the truth, and that is what I wish from all journalists in the world. [I wish] that journalists were never traders of values and principles, whose dignity and values can be bought. So they write what they are told, and report what they are told, not the truth.

The truth will be known to people through history. And God will hold us accountable for it [the truth] if we believe in God. And history will also hold us accountable.

So Eva, I have highly respected you since the first day you came. It wasn’t enough for you to listen to what I said and my words. You went on the streets, mixed with the people, went to Aleppo, went to Latakia, visited people in their homes.

You took the words from the supporters and the opposition listened to both parties and wrote the truth, that Syria is oppressed and that Syria has wonderful people. And that in Syria, there is no conflict between the people and the government.

The conflict is between the values and civilization that Syria enjoys [on the one hand], and those who want to drive people backwards [on the other hand] to a version of Islam that is not Islam, and to values that are not values. They want to enslave the people.

Thank you, Eva. I hope you will become a role model for free journalism, and for a noble, impartial, media, to report people’s pain and their hopes. Thanks to you, and to a father and a mother who raised you to become a truth seeker, and not one to follow others.

EB: How can Syria combat the sectarianism that is being thrust upon it by Saudi and Gulf television channels, and by their sheikhs (religious leaders), and by their muftis.

MH: Syria is a civilized country — it embraces all the civilizations of the world because it is the gate to the Orient. So [historically] those who wanted to go to China from Europe passed through Syria. And those who want to go back to Europe pass through Syria. Syria a hundred years ago was far bigger than Syria today. In Syria in 1900, 118 years ago, Palestine, Lebanon, Jordan and Syria were one country. One bank, one currency, one president, and one nation. There were no religious minorities in it. The reason is that it is the land of Abraham, and Abraham was the forefather of all prophets. He was the forefather of Moses, and of Jesus, and the forefather of Muhammad, may prayers and peace be upon them.

Therefore, Syria embraced those divine messages. So, in one family, you can find a Christian, you can find a Muslim, you can find a secularist, you can find a capitalist and you can find a socialist.

Syria embraced everyone. And it also embraced ethnicities like the Arabs, the Kurds, the Syriacs, the Assyrians, and the Arameans. One could hear many languages: Arabic, Armenian, Chaldean, and Aramaic. One could find people from all over the world. If you went to its churches in Palestine, which was part of Syria at the time, you could find in these churches a Greek monk, a French bishop, an Aramean bishop, a Chaldean, an Arab, all of them in the churches praying together.

And if you went to the Aqsa mosque, you would see the Arabs, the Kurds, others from all ethnicities or regions, such as Egyptians and Libyans, inside the Aqsa Mosque. There were no ‘minorities’ in Syria. Syria is a nation in which all ethnicities are gathered. Therefore, when they [imperialist nations] divided it in 1900 into four countries, they wanted to create conditions for establishing countries on an ethnic, religious, and racist basis, which fight one another.

After the division, we did not fight with Lebanon, nor did we fight with Iraq, nor did we fight with Jordan, nor did we fight with Palestine.

They went to the world and told them that Solomon’s Temple was in Palestine. Come to Solomon’s Temple… I am very surprised by these words, that Solomon’s Temple, or the Church of the Holy Sepulchre, or the Aqsa Mosque, or the Kaaba, gather all the people of this religion in this country!

That means every Jew should be in Palestine, every Christian should be in Bethlehem, and every Muslim should be in al-Aqsa. This is untrue! Exalted God is in my heart, and in the heart of that Jew and that Christian. God is in our hearts. He is not in the church, nor in the temple, nor in the Kaaba. Thus began this religious, extremist ideology, by making countries fight one another for hundreds of years, and kill one another in the name of God.

The difference between war in the name of religion and war for money or oil is that with war for oil, when you put your hand on oil wells, the war ends. When you control politics, the war is over. But when it comes to religion, here is the problem: the fight will go on for hundreds of years.

The reason is that wars become “holy.” This is what happened 500 years ago when Europe came to wage war in Syria and in Palestine. If you asked those fighters who came from Norway, Italy, France and Britain, “Why did you come to Syria?” they would say: “We came to save the tomb of the Messiah.” To save the tomb of the Messiah. And we could ask them: “Is Jesus buried in the ground? Jesus is in Heaven. So why are you fighting for a tomb that is empty?”

But the clergies used to fuel these wars to profit from them, and politicians used to work with them, so they could be leaders and kings.

The war in Syria, which has been going on for the last eight years, started for similar reasons. It is a war to divide Syria into ethnicities and sects, and to weaken it.

Like what they did in Lebanon. In Lebanon in 1960, and before 1960, the president was Maronite, and the prime minister was Sunni, and the president of the parliament was Shia, and they did not fight.  They were one family.

But, after the Lebanese war, Lebanon was divided into four divisions: There was a Sunni state, a Durzi state, a Shia state, and a Maronite state. It was a big lie. Syria entered into Lebanon, eliminated the borders, and withdrew.

We were surprised by the war on Iraq. From long ago, Iraq has had Sunnis, Shias, Kurds, Assyrians, Chaldeans and Syriacs. They are there in Iraq. Iraq is a country that houses nations. They have always integrated and coexisted.

[Paul] Bremer came and established their constitution. That constitution is a sectarian and racist constitution. That constitution states that the president of the republic should be a Kurd, the prime minister should be a Shia, and the president of the parliament should be a Sunni.

Am I electing a bishop for a church or an Imam for a mosque depending on his being a Kurd, a Sunni, or a Shia? I am electing a person to govern the state and serve the people. So when I say that the president of the parliament must be a Shia, and the prime minister be a Sunni… Why Sunni or Shia?

He must be an Iraqi citizen. He must be a Syrian citizen, whether Christian or Muslim.

Today, the president of the parliament in Syria is a Christian. Where is the problem? Eighty years ago, the prime minister was a Christian, Faris Al-Khouri. Where is the problem?

Syria has held on to this humanitarian notion that the children of this country are not minorities. There are tens of Yazidi villages, they are originally Zoroastrian. There are Christians of all sects. There are Sunnis of all doctrines. There are Shias of all doctrines. There are sects from all ethnicities.

They are all a population of 23 million citizens. They have the right to vote. They have the right to occupy any rank in the government, like the Ministry of Defense. One is never asked whether he is a Muslim, a Christian, or a Jew, Sunni, Shia, or an Arab, or a Kurd, or an Assyrian. As long as he is a Syrian citizen.

For this reason, the war was started in Syria. Because it is a civil and secular state, but not non-religious. Syria respects religions and acknowledges everyone’s religion, and has a law that protects everyone’s religious and ethnic rights.

The Armenians, who came from Armenia after the wars that were waged there, we didn’t say to any of them: ‘abandon your language.’ There are Armenian schools. There are Syriac schools. Along with Arabic, they study Armenian and Syriac. They did not lose their identity.

All this hatred to Syria is because it did not submit to the European or American division that was imposed on Iraq and Lebanon. France imposed this ethnic and religious division in Lebanon.

Regarding Saudi Arabia, Qatar, Bahrain, and Kuwait, they do not have the same diversity that exists in Syria. They are states based on clans. Let’s take al-Hijaz, the state of Hijaz.  Al-Hijaz, since the time of prophet Muhammad (prayers and peace be upon him) until one hundred years ago, was the home for all Arab tribes, from Najran to Dammam, to Abha, to Khamis Mishait, to Ma’an. All Arab tribes lived there, and all those tribes were Muslims.

When the Saudis came into power, they replaced the name of the country al-Hijaz with the name of the family. The Kingdom of Saudi Arabia. Therefore, the country was no longer for the nation but for a family.

Syria is a nation, and does not belong to the Assad family. Syria is for the nation, and does not belong to al-Quwatli family. Syria is for the nation, and does not belong to Amin al-Hafiz. (Al-Quwatli and al-Hafiz were presidents of Syria). Syria is a nation.

Saudi Arabia — a part of which was called Hijaz — was a country for all Arab tribes, before a single tribal name was imposed on them.

That is why these countries do not know the meaning of the sectarian and ethnic diversity that we know in Syria. Diversity gives you power, it gives you richness. When there are Kurds, Armenians, Christians, Muslims, Jews and the secular, they all each think in their own way.

So, when they sit together they produce a wealth of ideas and culture. There, they don’t accept a different opinion. For example, I used to go to al-Hijaz to perform Hajj [pilgrimage] with a group of Syrians. I wanted to deliver a speech to them; it’s forbidden: ‘You should not speak. The speaker must be a Saudi.’

Whereas, in Syria, we welcomed the Saudi, the Egyptian, the British, and the American, in our cultural centers and we would listen to them, and listen to their speeches.

I myself received in my mosque, al-Rawda mosque in Aleppo, members of parliament from all over the world. Even one of the Philippines’ presidents visited us. Austria’s minister of foreign affairs visited me in the mosque and listened to the sermon, and we listened to their words.

We have no objection to listening to the other. Whereas, those countries are racist and religious countries. [They] don’t accept other religions, and not only other religions, but also other doctrines.

For example, the Wahhabi doctrine — they don’t accept other doctrines. In Syria, we have a mufti for the Shafie school, a mufti for the Jafari school, a mufti for Hanbali school, and a mufti for the Maliki school. As long as there is a group, it has its own religious doctrine.

There is a patriarch for the Orthodox, a patriarch for the Syriacs, and a patriarch for the Catholics. This is their natural right.

In Saudi Arabia, such a thing is prohibited, unless [the mufti is] a Sunni Salafist. These days, you [Saudi Arabia] receive around 3 or 4 million Muslim pilgrims from all over the world. There are Sunni pilgrims, Shia pilgrims, Sufi pilgrims. As long as he [the pilgrim] is speaking to his group, it is his right. So why do you prevent him [from doing so]?

In Syria, this is the intellectual freedom they wanted to get rid of with this sectarian war, where they said: ‘This is Alawite, this is Sunni’ … and that the government in Syria is Alawite.

Who says that Alawites are not Syrians, and not Muslims, or not sons of this country? If they had studied only the word ‘Alawite,’ [they would have found] that it means a spiritual Sufi Muslim who loves [Imam] Ali and does not hate others. This is the meaning of the word ‘Alawite.’

And the Druze, they are the Unitarians; [they are] a Muslim nation called the Unitarians, whose forefathers build al-Azhar [mosque].

The Jafari Shias are the followers of Imam Jafar al-Sadiq whose forefather is the Messenger of God [Muhammad].

The Sunnis, their sheikhs were the students of Jafar al-Sadiq. All of them. Imam Malik, Imam Abu Hanifa, were students of Jafar al-Sadiq.

What you see today of religious division is not religious; it is political division hiding under a religious cloak to control people by coercion, not by thoughts, nor by mind, nor by culture. ‘There shall be no compulsion in the religion’ (The Qur’an 2:256).

This is the main difference between us [Syria] and other countries.

EB: My next question dovetails with your response, because I had wanted to note how the Saudi mufti is sectarian, and has called for the churches on the Arabian peninsula to be destroyed, whereas I recall that Reverend Ibrahim Nseir told me that when his church was destroyed by terrorists in Aleppo, the first person to call him was Mufti Hassoun, who said: ‘Don’t worry, Reverend, we will rebuild your church.’ So, there is a stark difference between the ideology and mentality of this Wahhabi, Saudi, mufti, and Mufti Hassoun – who, I believe – is it correct to say you consider yourself Mufti of all Syrians?

MH: First of all, what is happening in Syria, the demolition of churches and mosques … they destroyed both churches and mosques. They are not defending a religion; they are fighting to destroy the Syrian state, and to destroy this humanitarian fabric that is present in Syria.

Therefore, they tried to demolish Tadmur [Palmyra]. Palmyra has nothing to do with Muslims or Christians. They tried to loot Syrian artifacts that go back five thousand, ten thousand years, including the ruins of Afamia and other ruins in Syria. So, they are trying to wipe out history in attempts to build a future. This future that they are trying to create is built on ethnic, sectarian, doctrinal and racist bases, where people kill one another.

And this is what you can see today in Israeli society. Israeli society has extremist and non-extremist components. There are neighbourhoods in al-Quds [Jerusalem] and neighbourhoods in Tel Aviv where one can walk and not feel they are in a civilized country, but a regressive one that goes back a thousand years. Long hair, beards. At 6 p.m. every Friday, no one is seen in the streets. It is prohibited to walk in the streets because God rests on Saturday, therefore people have to rest, too.

Why do you impose your opinion compulsorily on people when God says: ‘There shall be no compulsion in religion’?

The extremist Jew is like the extremist Muslim, whether this Muslim is a Sufi, Salafi or Wahhabi. The extremist is the one who wants to impose their beliefs on others and say, ‘You are all kuffar [disbelievers] except me. I’m the believer.’  Whether they are Christians, Muslims, or Jews, the extremists consider others as ‘kuffar.’

The extremist Jew considers the Israeli prime minister a disbeliever. And the extremist Christian considers Christians who don’t regularly go to church as disbelievers. And the extremist Muslim considers ones who belong to a different Islamic doctrine as disbelievers, not only the ones who belong to a different religion.

The Protestant does not see the Orthodox as a believer, and the Orthodox believes that the Protestant has renounced Christianity.

We consider everyone as believers, and God is the one who will judge me for my faith, because the place of faith is in the heart, not the church, nor the mosque. How many a person goes to the church or the mosque, but with no faith?!  And how many a person has faith but has never been to a church or a mosque, and he is reconciled with exalted God?

How many a person has never been to Bethlehem, nor to the Wailing Wall, or to the Kabba, but to God, he is a believer?

Therefore, this extremism in the world is due to the political and economic dominance over the religious sphere. Politicians and economists want to dominate the religious and human sphere to govern people in the name of the divine, to the extent that people will start kissing the hand of the president or king because he is the son [descendent] of Muhammad (peace be upon him). Or because he represents Jesus, or because he represents Israel. People will submissively kiss the hands of this rabbi, that sheikh or mufti, or that priest. They love this.

Whereas for me, I believe that all people of the world, seven billion people, are my brothers. They fall into two groups. Those who believe and walk with me on the same path, these are my healthy brothers [who are in the right]. The other group do not walk with me on the same path, those are my ill brothers [who are in the wrong]. My duty is to offer them medicine and love, not to call them criminals or disbelievers. I have to show them the path. Those who walk beside me and take the medicine, it is their decision. Those who refuse to take the medicine, it is also their decision. It is you who are in pain.

This is what makes me, in Syria, not represent any sect or religion or ethnicity. I am a son of Syria. My forefather, 500 years ago, might have been a Kurd, or my other forefather or foremother a Turk. My forefather might have been from the tribe of Tai, and my mother’s lineage might have descended from the tribe of Thubian, and my other forefather might have been from the tribe of Hashim. This is not important to me today. What matters is how to save Syria.

Fourteen hundred years ago, Syria as a whole was Christian. Before Islam came here, all Syrians from Gaza to Antioch were Christians. [Before that] the Byzantines came to them from Greece; they were pagans 2,000 years ago.

When Jesus came with his message, Syria was divided into two groups: the indigenous Christians, and the pagan invaders. Islam arrived and some Christians, like al-Ghasasinah and other big tribes, remained Christian, and the rest embraced Islam. They were of one big tribe, some of them remained Christian and others became Muslims. They coexisted.

When the Commander of the believers, Othman bin Affan, was martyred, his wife, Naila bint Qerfais, was a Christian from Kufa [Iraq], and her father was a Christian cleric.

In Syria, we have this broad vision of thought, and that is why they are waging war on us. They want our thoughts to be narrow and closed. No. We will keep calling out: ‘Praise be to the Lord of the worlds,’ not the Lord of the Muslims, nor the Lord of Christians, but the Lord of the Worlds. For God is the Lord of us all.

Those who agree, they are welcome. And for those who do not: ‘For you is your religion, and for me is my religion’ (The Qur’an, 109:6). I will not force my religion on you, and you [also] don’t force yours on me. However, I swear I do love you and have mercy for you.

EB: At the beginning [of the interview], you mentioned how the corporate media has lied about Syria. So I’d like to bring up something from a few years ago. And that was that you warned the Western world that if terrorism didn’t stop in Syria, it would spread to Europe and beyond. And some media — I think it was Gulf media — took your words and distorted them, and lied about your message. So, I would just ask you if you could please clarify what it was you said and how they lied, I’m sure you remember which incident I’m referring to.

MH: This question comes on a special day. Today is the anniversary of the martyrdom of [my son] Saria. I said those words five days after the martyrdom of Saria.

A delegation from Lebanon was visiting me. The delegation was named ‘the Caravan of Mary.’ They came to visit me in Aleppo to express their condolences for my son’s martyrdom. They were Lebanese and Syrians, Christians and Muslims. I met them in a mosque called the Omayyad mosque in Aleppo, at the shrine of Zakaria.

On that day, I said: ‘This fire that you are starting in Syria by the extremists. This fire … you have sleeper cells in Europe, these cells send extremists to Syria. Someday, these sleeper cells will be active and burn up in Europe as they did in Syria.’ So they reported that I said: ‘we have sleeper cells that we will send to you.’

How could we send them to you, when they are burning us, and while they came from your countries?!

Some of those so-called opposition members mistranslated my speech to some European governments, and claimed that the Syrian Mufti is threatening that he would send sleeper cells to bomb Europe. When my son Saria was martyred, five days before this speech, I said I had forgiven those who killed my son. How would I accept to send someone to kill your children? How could I accept this?

For three years, corporate media and Syrian opposition members residing over there [in Europe] complained to the United Nations that the mufti of Syria should be held accountable, the mufti of Syria is a terrorist, the mufti of Syria…

It is indeed extremely surprising that Europeans listened to my speech in front of the European Council in 2009. I told them then: ‘I call you my brothers, not Europeans. I told them ‘you are my brothers, and our civilization is one.’ European, Syrian, and Arabic civilizations are one civilization which is neither a Muslim civilization, nor a Christian one. It is produced by humanity.

They entirely forgot this speech, as well as the martyrdom of my son, Saria. They also forgot my forgiveness. Instead, they would say: ‘He threatened us and is forbidden from entering Europe.’

I received several invitations from universities in Britain, France, and the United States to lecture there. The governments refuse to grant me entry. Why? Because they do not want the truth to reach their people.

For me, I disapprove of killing any human being in the universe. Even Israelis, I disapprove of killing them. However, I approve of their return to the countries they originally came from, and the return of Palestinians [to their land and homes]. The Jews, Christians, and Muslims who stay in Palestine are the ones who decide what type of government to have, and also welcome visitors from all over the world to Palestine.

The Jews, the Christians, and the Muslims should have the right to come and pray freely [in Palestine] under the protection of law.

But, this banning and this war that’s ongoing in the world, it’s all a political, economic and racist war, wearing the cloak of religion to claim: ‘We are Muslims. We are Christians. We are Jews.’

No, you are not Muslims, nor Jews, nor Christians when you kill humans. You are God’s enemies.

God says in the Psalms of David: ‘Man is my creation, man is the creation of God. Cursed is he who destroys God’s creation.’

Cursed is the one who manufactures weapons of mass destruction. Cursed is the one who plants landmines in the roads to kill people. Cursed is the one who manufactures nuclear weapons. Cursed is the one who manufactures hydrogen weapons [bombs]. Cursed is the one who launches long-range missiles at people, to kill people. Cursed are the ones who manufacture such weapons and use them to kill people, even if they are in the mosque, church, or synagogue.

God has not put us is this universe to kill one another. All prophets — Abraham, Moses, Jesus, Muhammad, Noah — they are all our prophets. Who did they kill? They did not kill anyone, but rather, they invited people to life, they encouraged the culture of life. So, those who kill nowadays in their names [in the names of the prophets] …

The massacre of Deir Yassin in Palestine, the displacement of 4 million Palestinians, the demolition of 3,000 Palestinian villages. By God, Moses is innocent in all of this. Moses was not sent to kill people, because he was oppressed by the Pharaoh.

Our master, Jesus, peace be upon him … when we look at those wars, the Crusades — I prefer to say ‘foreign’ wars, not Crusades … In the name of Jesus’ grave, more than 75,000 Palestinians were killed inside the Aqsa mosque, killed by the British and French armies that came to Palestine to liberate the tomb of Jesus.

Jesus came to promote life. When he touched the dead, he resurrected them. So, you kill in the name of Jesus, while Jesus would give life to the dead. So how false you are! This has nothing to do with Jesus. Jesus said: ‘God is love.’

Those who do not love are not Christians, neither are those who want [accept] other people to starve. Today, Europe consumes all types of food, while in Africa there are children dying of famine[ in Gaza there are children dying of illness; and the Rohingya, the Muslims who were forcibly displaced from Myanmar, are dying of hunger and illness. Are we truly Christians or Muslims when we see these scenes? No. No, not at all.

Therefore, we have to reconsider what is being said in the media, because the media … I can pay it [pay the media] now to make me the Gandhi of the world, and to make me the Trustworthy Joseph, and to make me the messenger of love. I can buy the media. But I do not want to lie, nor do I want them [the media] to lie; this is what I am.

There are some who buy the media to make the mufti of Syria look like a ‘terrorist,’ although I have never shown anything but love to seven billion human beings — they are my brothers and sisters from the same ancestors. My soul is, as their souls, from Heaven, and my body is, as their bodies, from clay.

EB: I want to convey my condolences to you for the anniversary of his your son’s martyrdom.

MH: This is Saria, with me and with my father [the Mufti showed me images on a cell phone of his deceased son]. They have sent me these messages through Facebook today, as it is the anniversary of Saria’s martyrdom.

EB: Thank you very much, Mufti Hassoun.

MH: You are welcome. Thank you. Thank you. I hope you convey this message to the whole world. We love the people of the world. In Syria, we do not hate anyone. Yes, we hate the oppression of the aggressors, and if the aggressor refrains from their aggression, we will love them, too.

We hate the wrong deed, not the person. Jesus, peace be upon him, said to the ones who were stoning a woman because she was an adultress, he said: ‘Who is without sin amongst you that can cast a stone at her.’

We are all sinners, but our duty is to guide people to repentance, not to sin. We have to promote life among human beings.

Please, convey our regards to the nations of the world; we love them, and we want peace.

Tell the ones who are manufacturing weapons in the world that it is enough! Come, let’s cooperate to build a humane world free of wars and weapons of mass destruction, where all of us cooperate with one another.

Eva Bartlett is a Canadian independent journalist and activist. She has spent years on the ground covering conflict zones in the Middle East, especially in Syria and Palestine. She is a recipient of the International Journalism Award for International Reporting. Visit her personal blog, In Gaza, and support her work on Patreon.

https://www.mintpressnews.com/interview-grand-mufti-ahmad-badr-al-din-hassoun-syria/252590/

Editor-in-Chief

Dr. Mohamad Abdo Al-Ibrahim

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The ship Is But to The Shore

 Journey into the Heart of Reality

Another View of the EU (European Union)

 

December 10, 2018

by Jimmie Moglia for The Saker BlogAnother View of the EU (European Union)

The MacDonaldization of words forces many to lay that reason asleep which disturbs their gayety. Among recent new entries is ‘Brexit’, a word suitable to a speaking-club made of millions, where most half-hear what, if they heard the whole, they would but half-understand.

Furthermore, some words in time are debased by repetition, and can no longer be heard without an involuntary sense of annoyance. Hence I will spare my twenty-five readers further comments on how England will work-out her separation from the European Union. Official news suggests that about half of the citizenry is filled with all that sparkles in the eye of hope, while the other sees but penury ahead and thickens the gloom of one another.

Being a matter of contest, the success of one party implies the defeat of the other, and at least half the transaction will terminate in misery.

Instead I will deal with two separate events in another European country, a historic Italian chocolate factory being moved to Turkey, and the saga of an Italian truck driver – both edifying examples of the benefits of the European Union and of globalization at large.

To start, while being conscious that dainty bits make rich the ribs but bankrupt quite the wits, I confess to liking chocolate. On mountain-walks or bike-rides I rate it well above any ‘energy-bar’, another recent entry in the MacDonaldized English dictionary.

As a brief aside, in his essay “In Praise of Idleness”, Bertrand Russell presents an argument in support of useless knowledge and says that he enjoyed peaches and apricots more since he learned that they were first cultivated in China in the early days of Han Dynasty, and that the word ‘apricot’ is derived from the same Latin source as the word ‘precocious’, because the apricot ripens early; and that the A at the beginning was added by mistake, owing to a false etymology.

In the same spirit… the chocolate factory in question is (was) dear to my heart for being old, historic and located in a small town not far from where I was born – besides being famous worldwide for a special brand of chocolates.

The town is Novi Ligure, mostly unknown outside Italy. Its ancient Latin name was Curtis Nova (New Court) and in 970 AD Emperor Otto 1st donated it to a monastery. In time it became an Independent Township, then it changed hands among various neighboring feudal rulers. When Napoleon invaded Italy in 1798 he annexed it to the French Empire. After Waterloo and the Congress of Vienna, Novi became part of Piedmont and the Kingdom of Savoy.

In 1860 – one year before Italy became a country as the Kingdom of Italy – Stefano Pernigotti set up a shop in the market square selling his home-made ‘torrone’ (an Italian hard candy of Arabic origins) and ‘mostarda’ (an Italian chutney). In 1882 King Humbert I allowed the Pernigottis to use the royal emblem on the cover of their products – then Pernigotti started experimenting with chocolate. Their actual chocolate industrial production began in 1927 with the ‘Gianduiotto,’ a now world-famous and classy dessert chocolate.

During the 1980s, reaganomics, thatcherism, their continental followers and globalization created a crisis. Heinz acquired the company, but management and manufacturing remained in the hands of the last Pernigottis. Followed a sequence of different ownerships and management transfers, until the Turkish group Toksoz acquired it two years ago. Now Toksoz announced the closure of the Italian plant for good and the 200 employees will be laid off. There have been demonstrations by workers and their families, but very likely nothing will come of it.

Turkey is not part of the European Union, but, as far as workers’ rights, there is no difference, as the next recounted saga of an Italian truck driver will illustrate.

I translate here the actual recordings of an interview that the truck driver gave to a journalist. The translation cannot fully convey the spirit and nuances of a truck driver’s rendition of his state of mind and view of life, but the reader can easily imagine.

“I’m 52 years old and have always been a truck driver. I started at 20, driving a small truck, delivering drinks in my area, which is a valley in Northern Italy where the “white-asses” (read the Christian Democrats) were always predominant. Then came Bossi, (leader of the Northern League – more on him and the League later) who began to pick up more votes than the white-asses ever did. But with the League, things, as I’m about to tell you, instead of improving worsened.

At the age of 23, I began driving a large truck for a young entrepreneur of the town (near Milan). I carried iron rods. The truck was always overloaded by up to 100 tons. In those conditions, to stop the truck you need tens and tens of extra meters: if you are a car or a cyclist or a pedestrian at less than that distance braking is useless. The truck does not stop and mangles everything.

It happened to some of my colleagues, but even after that no one ever checked. That overload was a weapon: one unexpected occurrence and all is gone, cargo, bodies and all. One day I said to the boss:

– Boss, do we need to overload the truck in this manner?

– I am forced to do it – he replied – because to win the contract with the foundry, I had to lower the rates. If I respect the load limits I have to make more trips and I will be in the red. If you don’t feel like driving on overload, I can find someone else.

To make all of the trips our owner was committed to do, we also had to reduce loading and unloading times. Which meant that the load was not secured to the floor – a real problem during transport because materials can slip.

One day, a friend and colleague who was carrying cold-drawn steel tubes, had to brake suddenly to avoid a tractor coming out of a field. My friend was driving like crazy, because another risk factor was speed: to respect the scheduled deliveries, you were forced to routinely exceed the legal limits.

When my friend saw the tractor he immediately realized he had no chance of stopping in time, precisely because it was overloaded and going too fast. But, instinctively, he pushed on the brake, partly due to conditioned reflex and partly to the fear of killing the poor fellow driving the tractor.

The tractor, on seeing the truck in the mirror approaching at crazy speed, swerved into a field, tipped over but the driver was not seriously hurt. But the braking of the truck caused the mountain of steel tubes to slide against the cabin, killing my friend. His body was so mangled that his wife identified him from a shoe. “I bought him these shoes the day before yesterday at the market,” she said. The rest of her husband was literally mush, “Martha, it’s better you don’t look,” said a firefighter who knew her.

Then the steel tube manufacturers transferred their ironworks in Eastern Europe and I was unemployed for a few months. Until the owner of a company who contracted for a larger company in another province hired me.

It was, in fact, a detached department of the same larger company, with about 200 employees. But in this detached department employees were split-up into many small sub-companies, each with less than 15 employees. The 200 employees worked essentially elbow-to-elbow, but the payroll had the stamp of 14 different companies. This enabled the employer to bypass the workers’ statute and trade-union rights that apply to companies with over 15 employees. Therefore the boss was free to fire anyone at any time and without reason.

Yet no one complained. They thought that, in a ‘valley of hunger’ like ours, it was already a sign of grace having a boss and a shitty job, because both are still better than no boss and no job.

I was on the TIR truck (TIR= acronym of International Road Transport) from Monday to Friday and often on Saturday and even Sunday, if there were urgent deliveries. Yet I was considered as having a privileged position. I climbed in the cabin at six in the morning and left it at six in the evening, with an hour stop for lunch, later reduced to twenty minutes because the intensity of the traffic forced you to make up for lost time. More and more often I happened to leave after eight in the evening.

A couple of years ago the owner calls me, invites me to sit down, and shows me a letter with a header consisting of a yellow and red truck, and asks:

– Camillo, you know Willi Betz?

– Who is he?

– He is a sharp and sly German who understood everything about the European Union and organized himself ahead of time to use it to advantage.

Basically, the boss explains to me that this German set-up a transportation company with hundreds of trucks in an Eastern European country. Now, thanks to the European Union, which has knocked down the borders, they can transport goods anywhere without any problems, no bureaucracies, no duties, nor loss of time. At the wheel of all those trucks the German has put East European drivers, whose wages are one-third of ours.

– In short, Camillo – my master comes to the point – you understand that if I sell my truck and have Bets transport my goods I save a lot of money. Look here – and he shows me a letter by Betz hammering it with his finger – have you seen those prices? Calculating your contributions and the cost of the truck, you cost me 60% more than a driver of Betz…

– Boss, you don’t mean to lower my pay by 60%?

– Nooo! Whom are you taking me for? A slave driver? I am happy with a 40% reduction.

My blood went to my head, I wanted to punch the bastard. But I checked myself. My wife lost her job in the garment industry many years ago and I still have one son at school. The other works but earns so little that each month he asks me to help… So I accepted.

Six months ago, the boss calls me in again. With him there is a guy I don’t know, greasy haired and badly dressed.

– Camillo – says the boss– this is Vilic… his name would be a bit complicated to learn, but let’s call him Vilic. He comes from Poland and for a while he will give you a hand.

I’m worried. Each time the boss announces a novelty it turns out to be a rip-off.

– Vilic, continues the boss, will make a few journeys with you, to learn the way. Then he will take your place, but you don’t have to worry, because you will drive a new truck and make deliveries elsewhere, even abroad. You know, the bosses of the mother company are moving operations to the East and I need someone I can trust, like you, for deliveries to their new factory, and you will see advantages from this change.

The prospect of international travel and of being away for a whole week scares me a little, but I think of the gain. I have driver friends who commute between Milan and Poland, and bring home a salary that is the double of mine.

I begin my journey with Vilic at the side. He brought a bag with him, from which drifts out an unpleasant smell of food. He wears the same clothes when I first met him in the office of the boss, and smells a bit.

He speaks little, in a broken Italian. At any road deviation I point to a reference that will help him remember. Here, you see that big sign? Careful, here you must stay on the left and turn…

He points with his finger at the sign, tells the names of the towns we go through, and takes notes in a notebook.

We stop at a rest station. He tells me that he brought food with him. He pulls from the bag an oily paper bag, and begins to eat a kind of meatballs that exude an unpleasant smell of garlic. When I go to the toilet, I find him drinking from the faucet.

This continues for a week, he’s always dirty and smelly, always munching on meatballs. One day I offered to buy him lunch, but he refused.

I thought that he had no money and felt uncomfortable for not being able to reciprocate. So the next day, I made up that the owner had offered lunch to us both. He devoured everything like a very hungry creature. With the beer he opened up for the first time with a few confidences. He said he had a wife and a daughter, who, however, left him.

He told me that at night he sleeps in a kind of closet that the boss found for him, and that, with the first pay-check, he will move into digs that a Polish shopkeeper has promised him in exchange of an advance.

He told me his wages: less than half of mine, and no contributions. The boss convinced him to register as a business owner and independent contractor. I look at this poor soul with the unpronounceable name and I feel great pity for him. Yet, according to European Union statistics, he is an industrialist, a businessman, a sole proprietor, the founder of a start-up company!

One Saturday evening I speak with my wife about these filthy tricks, and she says:

– Camillo, according to me, your boss cannot get away with this business! Do you remember what Bossi said at Ponte di Legno? [Bossi was the notorious boss of the Lega Nord – I will get back to this later. Ponte di Legno is the resort where Bossi went on vacation, near Camillo’s town].

Bossi said that we have everything to gain with the European Union. Why don’t you go to talk about your situation with Congressman Magrelli? [name altered].

So I go to see Congressman Magrelli, whom I have known for many years, we use the ‘thou’ when talking to each other.

– Dear Magrelli – I say at the end of a meeting in the headquarters of the League Section in the Valley – do you think it’s right that they reduce my pay by 40% while they hire a Pole to do the driving, treating him as an independent contractor and with a pay at the level of hunger?

– Dear Camillo, says Magrelli, we of the (Northern) League are not afraid of free competition, because a free market benefits all.

– But if the free market is the freedom to reduce the pay of the Italians to the level of those of the slaves of the East, the European Union is a big workers’ rip-off! But tell me Magrelli, Bossi preaches the autonomy of Padania (Northern Italy), but he is not even able even to defend the autonomy of Italy?

At this point, Magrelli moves away to greet someone else, and we are no longer able to talk. Every time I get closer to him, and try to restart our conversation, he ignores me until he leaves.

Last week the owner calls me again. He keeps his gaze low and his features are drawn. With a wave of the hand, he invites me to sit down without even looking at me. Minutes go by while he shifts sheets on his desk, reads or glances at them, as if I were not there. Then he says:

– Unfortunately, things are not good, we need to cut costs, and you are a burden that we can no longer afford… tomorrow Vilic takes your place, as he has learned roads and ways.

– Will I then be given another truck to drive?

– No, No… in fact, here lies the problem, the mother company has moved operations to the East and has taken over cross-border deliveries – they will handle them.

I never felt so humiliated. I was shown the door because a slave imported from Poland costs much less than me, who had already given up 40% of the salary.

As for the Northern League, here is a related personal but short chapter from my extended chronicles of wasted time. The N League had originally acquired notoriety, among other things, for having introduced the language of the toilet in the main stream of Italian politics. Though tasteless, I rated the matter as an act of sincerity, given the notoriously pharisaical nature of politicians at large.

Still, it never dawned on me to participate in the N League or in any other party. Then a friend of mine called me to say that the Politbureau of the N League had decided to establish a foreign chapter. The goal, my friend said, was to soften the tone and modify the coarse impression of the party abroad – as well as, indirectly, projecting an alternative image of the party at home. That is, the objectives of the Foreign League were cultural. One of which was a broadcast, on the League’s Radio Network, of call-in shows. Another was to establish links with political or educational groups in various countries interested in preserving their own local languages.

Though generally skeptical, I decided to believe my friend and accepted the invitation. It was a voluntary operation – no salaries or compensation involved.

For some time I broadcast a live monthly radio program titled “Window on America,” which was well followed, at least judging by the number of phone calls and messages. Then some inexplicable events converted a developing suspicion into a conviction – namely that the objectives of the Foreign N League were not as stated – therefore I resigned.

A few short months later, the bubble burst. It turned out that Bossi and a restricted conniving crew, were crassly and personally appropriating the funds that flowed into the coffers of the League, thanks to the quizzical Italian system of funding political parties. Unofficially included in the bubble were 3 million Euros assigned to the Foreign N League.

In time Bossi was condemned to over 2-year imprisonment. But, via continued and extended appeals, it is expected that the sentence will exceed the statute of limitations, hence it will not be served.

Something similar happened with Berlusconi, the Italian prime minister who vied with Bill Clinton to get the Nobel Prize for porno-lies and porno-politics. Sentenced to 7 years of imprisonment for a fiscal fraud of gargantuan dimensions, his sentence was converted into a few sessions of community service in a retirement home.

These people represent the simple, squalid and frightening concretion of personal interest with the arrogance of power. In the end, the only good thing that can be said of them is that they are not worse than what they could be.

But what connects the tortuous Brexit, a closed chocolate factory, the depressing story of a truck driver, the corruption of politicians and the European Union?

Most readers will know already. They are examples and consequences of an ideology imposed from above under different disguises.

All men are agreed concerning the truth, when demonstrated; but they are too much divided about latent truths, or when truth conflicts with prejudice. Brexit is/was about immigration from within and from without of the European Union. The saga of the truck driver made redundant, thanks to the European Union, is both an example and an archetype.

As many by now know, the founder of the European Union was Coudeneuve-Kalergi in the 1920s. When his book , “Praktischer Idealismus” came out, it caught the attention of wealthy (Jewish) bankers who offered massive financial backing for the program. A “Coudeneuve-Kalergi” prize is conferred yearly to the best among the deserving “European-Unionizers.” Two years ago the current Pope got the prize.

However “anti-semitic” it may sound, it is not my or anyone else’s invention. Kalergi envisioned a mongrelized Europe led and controlled by the best of the Jews. They would retain their racial-ethnic identity, though the genetic stock of their upper echelon was to be strengthened by intermarriage with the best of the European nobility.

WW2 disrupted the plan. After the war, the Allies (Roosevelt and Churchill) first signed off on the Morgenthau Plan for the actual physical elimination of the German race. Morgenthau was Roosevelt’s Jewish Secretary for the Economy. And only the fear of Germany’s assimilation by the Soviet Union caused the Morgenthau plan to be scrapped.

Nevertheless, the Kalergi plan restarted with a vengeance in the early 70s, following three events that I do not think unconnected.

a) The 1968 ‘student’ revolution, a product of Cultural Marxism – whose end result was trading the workers’ struggle for sexual liberation and degeneracy.

b) The 1967 Israeli aggression and annexation of Arab and Palestinian lands, aiming at the goal of a “Greater Israel” (from the Nile to the Euphrates). It turned out to be a test to see if the world would react to the utter disregard by Israel of the UN resolutions, calling for the return of lands stolen through aggression in 1967. As we know the world did nothing.

c) The launching of the “Holocaust” in 1972, a program whose strength increases in proportion to the distance in time from the alleged historical occurrence of the event.

Add to this a parallel phenomenon in the US, with massive Jewish congressional and senate pressure to first eliminate quotas on immigration and now to eliminate borders altogether.

For the saga affecting the truck driver in Italy is repeated in America on a scale comparable or greater than in Europe. The human tsunami that reached California from the South essentially eliminated jobs for those Americans who cannot survive on radically lower wages.

But unlike Americans, immigrants can accept jobs at essentially any compensation, because they automatically join the welfare system, which includes various supplementary benefits and health-care.

Of course it would be inhuman to deny treatment to a person who needs it. At which point the endlessly intractable issue of health-care meets with the equally intractable issue of the hyper-medicalization of America. Prompted and encouraged through massive advertising to seek treatment for any ailment, the migrant patient could not possibly pay for insurance, medicines and costs. Whereupon the government becomes the payer, and the consequences are easy to envision and calculate.

In the meantime, the human tsunami in California initially caused Americans looking for a job to move North. But now the same tsunami is moving North. Trump promised to put America First, but at least so far, it turned out to be mostly a euphemism for “Israel First.”

One factor, certainly ignored by the Zionist controlled media, but even overlooked by the social media, has to do with the nature of current Zionism. And I realize that the subject would need a better treatment than the simple following references.

There have been different currents (religious and political) among Jews. Through history, the strain that most antagonized the goy is referred to as ‘Classical Judaism.’ Exemplified by the case of the ultra-religious Jew who refused to allow his phone to be used on the Sabbath to call an ambulance for a non-Jew who collapsed in a street of Jerusalem. Or by the declared contempt for the goy at large by high-ranking rabbi(s), who said and say that that the goy will hopefully live long, because they are like donkeys, alive only to serve the Jews.

Furthermore, it is generally unknown, that at the historical peak of Classical Judaism, Jews always succeeded in allying themselves with the upper echelons of goy society, kings, lords, even some Popes. For, setting National Socialism aside, resentment and pogroms against the Jews came from below, not from above.

Today, the same symbiotic relationship of old seems to bind the American Congress with the neo-cons and their own current-day version of Classical Judaism. Which goes some way to explain the fathomless hypocrisy inspiring the present (nominally American) foreign policy. Including ignoring the ongoing murders of Palestinians, waging disastrous wars in the Middle East for the benefit of Israel, declaring unending friendship with the retrograde state of Saudi Arabia, (with Trump literally dancing with the Saudis,) piling beyond-ridiculous accusations and threats against Russia, subjecting to racketeering, via the international payment system, countries that do not pay homage to Israel, and so on.

There is no viable explanation as to why more reasonable currents of the Jewish community are unheard or ignored. Because there is no plumb line long enough to fathom the depth of hypocrisy, contained in some pronouncements of the Talmud, on which Classical Judaism was founded. And the current neo-conservative practitioners of Classical Judaism seem to have preserved with steadiness a doctrine which their ancestors have accepted with docility.

To conclude, this was but a quick sketch, traced by the pencil of concern for the patience of the readers. And I realize that in detailing, however cursorily, what I learned, I fear I may be accused of exaggeration. All I can do is cautiously to avoid deserving it. The intent is always to motivate readers to inform themselves independently. The subject is highly interesting, let alone critical, and it would be a fault of no trifling nature to treat it with levity.

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