Dershowitz on Europeans and Irrationality

May 31, 2019  /  Gilad Atzmon

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by Gilad Atzmon

Noam Chomsky wrote of  Dershowitz that he is a “remarkable liar” and “slanderer.” These problematic traits Chomsky noted of the former Harvard professor have proved useful. I might not have seen Dershowitz’ most recent recycled rant had he not mentioned my name and, as always, lied about me. 

In his article, Dershowitz claims that I deny that the “Holocaust is historically proved.”  Wrong! I argue that all historical narratives ought to be discussed freely and debated fearlessly. This treatment may not be applied to the Holocaust. The Holocaust has been minimised by its present status as legally protected religious dogma. If the Holocaust is the new religion, I defend my right to be agnostic.

According to Dershowitz, Atzmon “believes that Jews may well have killed Christian children to use their blood to bake Passover matzah.” If Dershowitz would just bother to actually read the work that he cites, he would learn that it wasn’t I who produced this sceptical recital of  the Jewish blood libel, it was Ariel Toaff, an Israeli professor at Bar Ilan who back in 2007 published a book titled “Blood Passover European Jews and ritual murder.”

Then Dershowitz arrives at his oft-repeated lie about me, Atzmon “thinks it’s ‘rational’ to burn down synagogues.”  I am taking this opportunity to address his insane accusation for the first time.  I would think that I shouldn’t need to inform Dershowitz that the words he ‘quotes’ have never appeared in any of my writings or my talks. I have never and would never incite violence nor have I ever been questioned, let alone charged by any law enforcement authority anywhere in the world about anything I have written or said.

Back in 2005, the Guardian published  a story about UK Jewish pressure groups that submitted a dossier of allegations of antisemitsm at the London SOAS University. The dossier included the following: “Gilad Atzmon, a pro-Palestinian activist and musician, who gave a talk to students this month, arguing: ‘I’m not going to say whether it is right or not to burn down a synagogue, I can see that it is a rational act’.”

At the time, Zionist Jewish groups attempted to file a complaint with the police but were shown the door as they 1. failed to produce any evidence, and 2. failed to grasp that my SOAS lecture presented a philosophical study of  rationality in conflicts in general and in anti Semitism in particular. All this I explained on the pages of the Guardian a week after the paper published the original erroneous article. As I wrote at the time, the quote attributed to me was both “inaccurate and taken out of context. By no possible interpretation did I justify any form of violence against Jews, Jewish interests or any innocent people.” I have never and would never incite violence nor have I ever been so much as questioned by any law enforcement authority anywhere in the world about anything I have written or said.

Funny, I would expect a professor at the Harvard Law School capable of grasping the distinction between rationality and ethics. I’ll explain. War crimes are most often also rational acts of war, however unethical. For example, dropping an atomic bomb on Hiroshima, although likely in the running as the ultimate unethical act, was a ‘rational act’: it delivered a clear message to the Soviets and other interested parties by demonstrating the terrible destructive power of the newly born A- bomb. The stated intention behind the act was was an immediate and total surrender by the Japanese to end the war.

Writing of the contents of my actual lecture, I held my ground as I still do. I claimed that “since Israel presents itself as the ‘state of the Jewish people’, and bearing in mind the atrocities committed by the Jewish state against the Palestinians, any form of anti-Jewish activity may be seen as political retaliation. This does not make it right.”

Dershowitz’s  inability to distinguish between the concepts of ‘ethics’ and ‘rationality’ is at the core of his simplistic argument: His writing can seem removed from either intellectual integrity or academic consistency. It seems Dershowitz does not feel a need to adhere to the Athenian intellectual ethos. He is doing just fine in Jerusalem.

Dershowitz’s article is entitled, “Why it’s not surprising to see Jew-hatred increase in Western Europe.” The answer Dershowitz  provides is certainly banal. His claim: Europeans are basically a bunch of anti-Semites who have perpetuated the “myth” that the Holocaust was “the work of German Nazis aided perhaps by some [Eastern European] collaborators.”  Instead Dershowitz claims that the Holocaust  was a collective project perpetrated by “Nazi sympathizers and collaborators among the French, Dutch, Norwegians, Swiss, Belgians, Austrians, and other Europeans, both Western and Eastern.” Dershowitz, purportedly a legal ‘scholar’ fails to provide a single source for this claim.

Let’s assume charitably that Dershowitz fails to see he might be making things worse by calling a large percentage of Europeans murderers and/or Nazis and that in so doing he provokes opposition to himself and everything associated with his Zionist project.

Dershowitz must believe that opposition to Jewish politics and Zionist crimes has no cause, no rational basis. He writes, “the pervasive anti-Semitism and irrationally hateful anti-Zionism that has recently surfaced throughout western Europe toward Israel should surprise no one.”

Dershowitz is being either intentionally misleading or delusional. Apparently, he is convinced that any increase in opposition to Jews is related to Israel’s criminality. He complains that Leftists single out Israel for criticism. “Where are your demonstrations on behalf of the oppressed Tibetans, Georgians, Syrians, Armenians, Kurds, or even Ukrainians?” he asks. Even the misguided professor should know that the Tibetan Lobby in Washington is not quite as powerful and influential as AIPAC. Dershowitz ought to find out how many Tory MPs are members of the “Conservative friends of Georgia.” I suppose I don’t need to add that the Syrians have yet to terrorise the British Labour Party and its leader on behalf of their leader Bashar Al-Assad.

Perhaps the opposition to Jewish pressure groups all over Europe is a reaction to some of the insanely aggressive and ugly politics openly perpetrated  by Jewish pressure groups and Israel’s lobbyists.

To accuse Labour members, for instance, of ‘irrationality’ and ‘racism’ for being upset when they learned that Shai Masot, an Israeli secret agent, was interfering with their party politics, is to deny rationality itself. Accusing the Poles, who see themselves as among the primary victims of WW2, of anti-Semitism for defying Israel’s demands for restitution verges on the absurd, especially considering the fact that Israel is a monument to a gross racist ethnic cleansing crime driven by the decision to plunder another people’s land.

After censuring ethically oriented and patriotically driven Europeans as ‘irrational’ for defying a foreign criminal country’s interference in their political affairs, Dershowitz sets the parameters for his own particular definition of objectivism. “Any objective person with an open mind, open eyes…must see the double standard being applied to the nation-state of the Jewish people. Many doing so are the grandchildren of those who lethally applied a double standard to the Jews of Europe in the 1930s and 1940s. They must be shamed into looking themselves in the mirror of morality and acknowledging their own bigotry.”

I suggest that before Dershowitz ‘shames’ Europeans for seeing Israel for what it is, the ardent Zionist caricature might have to accept that crimes committed by a state that calls itself ‘The Jewish State’ and decorates its tanks and airplanes with Jewish symbols may inflict shame on the entire Jewish people. Certainly many Jews are genuinely troubled and distressed by this fact. Before Dershowitz condemns Europeans, Dershowitz should consider performing the elementary intellectual exercise of examining his argument in a wider context: He should look into the possibility that the Jewish past is an ongoing disaster for a reason. If Dershowitz is interested in learning about rationality, looking introspectively for the logos that has made Jewish history into a chain of pogroms would be a great project for his retirement.


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Israeli rabbi: Notre Dame fire divine retribution? Church-burning can be ok

Debris inside the Notre Dame Cathedral in Paris on April 16, 2019, a day after a fire that devastated the iconic building. (Christophe Petit Tesson/Pool/AFP)

A prominent Israeli rabbi suggests that the Notre Dame Cathedral fire may have been divine retribution, indicates that the burning of churches in Israel may be problematic only in that they may be rebuilt.

by Kathryn Shihadah

Times of Israel reported in Radical rabbi says Notre Dame fire retribution for 13th-century Talmud burning that a prominent extremist rabbi believes the Notre Dame Cathedral fire may have been “divine retribution for the mass-burning of Talmud volumes by French Catholic priests” in 1242.

Rabbi Shlomo Aviner, the rabbi of the illegal Beit El settlement, instructs Jews that they need not feel saddened by the fire that devastated the 12th century cathedral, priceless artifacts, and works of art.

Ancient animosity

Aviner said: “Christians must be punished.”

[Christianity] is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.

The first great Talmud burning happened in Paris, right there at the Notre Dame Cathedral square. It was the result of the Paris trial in which Jewish sages were forced to debate Christian sages, and the result was the burning of the Talmud. Volumes of Talmud were brought in 20 carts and burned there, 1,200 Talmud volumes. So [the fire demonstrates] ‘there is justice and there is a Judge.

The 1240 Disputation of Paris, in which rabbis were forced to defend accusations that the Talmud was anti-Christian, was remembered by medieval Jews as a traumatic event. The public “trial” culminated in the burning of some 1,200 volumes of Talmud and other Jewish holy texts in Paris in 1242.

The Israeli newspaper Ha’aretz reports that the burning of Talmuds had been triggered by a Jewish man named Nicholas Donin who had converted to Christianity. Donin traveled to Rome and presented the pope with a list of complaints about the Talmud. Among them the fact that a number of its passages “blasphemed Jesus and Mary, and attacked non-Jews.” During the French disputation about the Talmud, it was Donin who argued against it,* ultimately resulting in the pope’s decree that the books be “burned at the stake.”

Modern directive

In an online discussion as the Notre Dame Cathedral burned, Avner was unwilling to take a definite stand on the “divine retribution” theory. He conceded that “we do not know the secrets of God”; yet he dismissed the possibility that several recent fires in Israel could be punishment.

Aviner does not encourage the burning of churches in general – “for the time being.” However, he hesitated to condemn the practice inside Israel, stating that the  “issue is more complicated” in the Jewish State. When a church is destroyed, it will likely be rebuilt, and building a church in Israel “is a greater transgression than leaving one intact.”

Mondoweiss reports that, far from being a fringe figure, Aviner is “considered to be one most important rabbis of the religious nationalist sector. He is a prolific writer, having published more than 200 books.”

It points out that Aviner does not merely state his own opinion about church-burning, but quotes two sources (Rabbi Menachem Mendel Kasher and the Satmar Rabbi), a fact which “says volumes about the discourse among his followers and students.”

Mondoweiss notes: “Several churches have been burnt in Israel in the last few years, and the police have been spectacularly useless in capturing the arsonists. In several cases, the arson was accompanied by slogans familiar from ‘price tag’ attacks in the West Bank (mostly along the lines of Jewish vengeance).”

The targeting of homes, vehicles, and Palestinian individuals have also been a daily occurrence.


*Editor’s note:

A number of authors have discussed anti-Christian passages in the Talmud. Peter Schäfer’s book Jesus in the Talmud, published by Princeton University Press, notes that the Talmud referred to Jesus as a bastard and his mother Mary as an adulteress; he is depicted as “sitting forever in boiling excrement.”

Israeli author Israel Shahak’s informative book, Jewish History, Jewish Religion: The Weight of Three Thousand Years, also addresses this, as well as other aspects of the Talmud, stating:

According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned.

Shahak reports in another book on the subject that a 1996 Ha’aretz article stated the following (bracketed phrases inserted by Shahak]:

A check of main facts of the [Jewish] historiography of the last 1500 years shows that the picture is different from the one previously shown to us. It includes massacres of Christians [by Jews]; mock repetitions of the crucifixion of Jesus that usually took place on Purim; cruel murders within the family; liquidation of informers, often done for religious reasons by secret rabbinical courts, which issued a sentence of “pursuer” and appointed secret executioners; assassinations of adulterous women in synagogues and/or the cutting of their [the women’s] noses by command of the rabbis. Rosen included in his long article many well-documented cases of massacres of Christians and mock repetitions of the crucifixion of Jesus on Purim, most of which occurred either in the late ancient period or in the Middle Ages. (Some isolated cases occurred in sixteenth-century Poland.)

Shahak added: “Rosen included in his long article many well-documented cases of massacres of Christians and mock repetitions of the crucifixion of Jesus on Purim, most of which occurred either in the late ancient period or in the Middle Ages.”


Kathryn Shihadah is staff writer for If Americans Knew. She blogs at Palestine Home


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Everyone could celebrate Easter in Jerusalem except Palestinian Christians

Israel bars Gaza Christians from Easter worship

Israel’s ‘Rule of the Rabbis’ Who Preach Genocide Fuels Holy War

The Moral Decadence of Zionism

What does the Bible really say about modern Israel?

On Jews Being United

April 18, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In his Times of Israel article “What All Anti-Semites Have In Common,” Andres Spokoiny, president and CEO of the Jewish Funders Network, tells us everything we shouldn’t know about the current state of the Jew/Goy divide.

“Today,” Spokoiny complains, “many Jews are willing to overlook and even excuse anti-Semitism when the bigots hate a certain type of Jews.” In the good old days, anti-Semitism was a uniting force. “Anti-Semitism used to be the big Jewish unifier. Jews were always fractious and quarrelsome, but when it came to anti-Semitism, everybody agreed. Anti-Semites hated us without distinction, so in the face of a common threat, we would recognize the danger and unite.” Spokoiny is nostalgic, he wants to see the Jews reunited into a fist of resistance against anti-Semitism.

In the eyes of Spokoiny, the three types of contemporary anti-Semitism, be it Left, Right or Islamic (“which is not only fascistic but outright genocidal,” according to Spokoiny) are in fact one by nature: “there’s just one type of anti-Semitism that simply dresses its ugly persona in different ideological garments.” So it isn’t just the Jews that should be reunited; the Goyim, or shall we say the rest humanity, aren’t diverse either, their oppositions to Jewish politics, Israel or Zionism are only a matter of “different ideological garments.”

In Spokoiny’s universe, the Jews are hated for being Jews. It is not that some oppose Israel for being racist, expansionist and genocidal. It is not because some may be upset that the Israeli Lobby dominates Western foreign affairs in the open. It is not because American and British boys and girls are sent to fight and die in Zio-con wars, it is not because some have noticed that it was a bunch of prominent Jewish intellectuals who have managed to reshape the Western ethos by means of so-called progressive ideologies. It is not because the media seems to be biased in favour of a criminal state, which happens to be a Jewish one. In Spokoiny, reasoning and self-reflection are pushed aside. In his universe some just hate Jews blindly, irrationally and for no reason.

But Spokoiny may as well be right. There is a common element in the Left-wing, Right-wing, Christian and Islamic opposition to Jewish politics, culture and ideology: opposition to choseness is how Bernard Lazare described it in his 1894 Zionist text Antisemitism: Its History and Causes. There is a shared common ground that unites all those so-called ‘anti-Semites.’ The alleged ‘enemies of the Jews’ are people who want the Jewish past to be subject to scrutiny like all other historical chapters, Israeli barbarism to be curtailed, Wall Street to be restricted, Palestine to be free. They want globalisation to be halted, immoral interventionism to die out. The so-called ‘anti-Semites’ actually follow the Zionist promise, they want Jews to finally assimilate and become ‘people like all other people.’ The so-called ‘enemies of the Jews’ are upholding the most enlightened rational universalist ethical positions. They treat Jews as ordinary people and expect their state and institutions to subscribe to ethical standards.

Spokoiny hates Alain Soral, the French intellectual who was sentenced this week to one year in prison by a French court for “negationisme” (history revisionism).

In the eyes of French Jewish institutes and Spokoiny, Soral is the ultimate enemy. He has managed to present a unifying message that appeals to the Left, the Right and Muslim immigrants. Soral calls for a universal reconciliation, between them all under a French nationalist egalitarian ethos. The French Jewish institutions see Soral’s call as a vile anti-Semitic message as it doesn’t seem to accommodate Jewish exceptionalism. However, some Jews have joined Soral’s movement. But they clearly demoted themselves to French patriots. They left chosenism behind, they see themselves primarily as French.

“We in the Jewish community need to believe him (Soral).” Spokoiny writes, “We need to stop participating in the divide-and-conquer game of those who hate us.” In other words, Spokoiny wants to see Jews as one monolithic identity. One that sticks together and exercises its power. If Spokoiny or anyone else thinks that such politics may eradicate anti-Semitism, he or she must be either naïve or just stupid   . What Jews need to do is to self-reflect, to ask themselves why anti-Semitism is rising again. Jews must identify their own role in this emerging reality. Rather than constantly blaming their so called ‘haters,’ Jews may want to repeat the early Zionist exercise and ask what is exactly in Jewish culture, identity and politics that makes Jewish history into a chain of disasters.


My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Jewdas vs. Atzmon

March 14, 2019  /  Gilad Atzmon

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BY Eve Mykytyn

Jewdas has put forth a call to “shut down Atzmon.” Their facebook headline proclaims that they intend to “stop Nazi apologist Jazz.” I had not realized that music could be ‘Nazi apologist.’ Perhaps Atzmon improvised Wagner’s ‘tunes?’ Why do a group of self proclaimed left wing activists attempt to control the music at a jazz venue? Apparently Jewdas has decreed that Atzmon’s crimes are so heinous that they are entitled to dictate to other Londoners what music they may listen to.

Created in London more than a decade ago, Jewdas describes itself as “radical Jewish voices” who see themselves as at odds with most of Britain’s mainstream Jewish organizations. The group claims to oppose capitalism and racism and is critical of Israel and its treatment of Palestinians. Last year, Labour Party Leader Jeremy Corbyn was denounced for celebrating passover with Jewdas because, according to the New York Times, Jewdas’s name, [a play on Judas] and antics, “risk stoking age-old myths and hatreds that have led to anti-Semitic violence.”

A visit to Jewdas’ web site is instructive. Jewdas is obsessed with antisemitism. “Antisemitism, like all racism, is poison and must be defeated.” Jewdas claims that the secret to ending antisemitism is for Jewish institutions not to “ally themselves with the rich and their political parties.” It seems that Jewdas differs from the ultra Zionist Committee Against Antisemitism only in tactics.

Watch Jewdas fabricate ‘antisemitic’ quotes:

The version of history put forth by Jewdas is remarkably judeo centric claiming that Jews were what maintained the nobility and are now what protects the wealthy. Mendi Medem writes “[in the past] antisemitism was encouraged in order to direct the public’s attention away from its exploitation, today antisemitism is vilified in order to divert public support away from the best chance for better living than we’ve had in decades.”  To Jewdas, antisemitism is the penultimate discrimination, used first by the nobility to protect themselves from the masses apparently by arranging it so that the peasants would attack the Jews rather than the nobility; and is now used now to  “control the conversation: as long as we (the public, that is) are reading and thinking about antisemitism, we’re not thinking about class oppression.” I guess they pity the poor who somehow don’t know they are poor because they are thinking instead about antisemitism.

Jewdas even addresses its exclusively Jewish membership, without, of course, acknowledging that a biological test for inclusion is, by definition, racist.  Apparently a nonJew can be admitted as an ‘honorary Jew’ if they take the tongue in cheek test to discover if they have a ‘Jewish’ soul. In other words, only Jews are allowed but maybe with the joking inclusion of nonJewish wannabes. This does not seem like left wing, the people vs the capitalists ideology to me, but then I did not pass their test.

So what has Atzmon done to earn Jewdas’ wrath? Atzmon writes that identity politics are anathema to the true left. According to Atzmon, by dividing us into biologically determined identity groups, the new left has diverted the causes that should be those of the left: decent education, housing, jobs and healthcare for all.  It is clear that Atzmon opposes groups like Jewdas who form their membership by race.

Jewdas can’t take on this argument. Are they, self-proclaimed radicals. going to oppose a decent living for all?  Certainly not, although you would be hard pressed to find political arguments for such equality on their site. Instead, Jewdas reverts to the shibboleth of “Nazi apologist.” An earlier version of their facebook page accuse Atzmon of Holocaust skepticism (my wording, not theirs).

Atzmon is neither a Nazi apologist nor a holocaust denier. I’m not familiar with the unidentified work of Atzmon’s in which he apologizes for the Nazis. Perhaps in making such a claim Jewdas itself should identify their source. As for ‘holocaust denier’ Atzmon has simply made the point that the holocaust, like all historical crises (slavery, Armenian genocide, Rwanda, etc. etc.)  should be open to intellectual examination.  In fact, the more we can actually study the holocaust for real the more likely we will be able to avoid repeating its horrors.

Jewdas has somehow tried Atzmon, found him guilty of disproven, unspecified or imaginary crimes, and sentenced Londoners to have to put up with Jewdas protests in order to listen to jazz. Community activist Boaz Ben Hanoch, justifies harassing the music venue, claiming, “The Vortex hails itself as a community venue but by hosting, promoting and giving a platform to Atzmon who mixes his politics with his music, the club is supporting his beliefs.” Hanoch’s statement is first and foremost a statement in opposition to free speech rights, providing a platform does not constitute agreement, but in any case his claim that Atzmon mixes politics with music is simply wrong. I assume Hanoch has not heard Atzmon in concert, the only thing remotely to do with Jewish in his music act is a penchant for bad jokes.

When asked why he doesn’t simply report Atzmon to the police for ‘hate’ speech,  Hanoch claims Atzmon disguises his ‘hate’ speech in a mysterious code.  Hanoch noted: “ Gilad is a master of the art of shrouding a lot of what he says in psychobabble. It’s not easy to pin him down in those kinds of contexts.” Perhaps Hanoch’s problem stems not from an inability to pin Atzmon down, but rather from Hanoch’s failure to read or understand Atzmon’s work.

My battle for truth and freedom involves  some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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1983 Book by Jewish Historians Celebrates Jewish Role in Mass Murder of Russians Under Bolshevism

Source

Brenton Sanderson

“Trotsky was feted by Jews worldwide as “an avenger of Jewish humiliations under Tsarism, bringing fire and slaughter to their worst enemies.”[A16]

Alain Brossat and Sylvie Klingberg’s Revolutionary Yiddishland: A History of Jewish Radicalism was first published in France in 1983. A revised edition appeared in 2009 and an English translation in 2016. Intended for a mainly Jewish readership, the book is essentially an apologia for Jewish communist militants in Eastern Europe in the early to mid-twentieth century.

Brossat, a Jewish lecturer in philosophy at the University of Paris, and Klingberg, an Israeli sociologist, interviewed dozens of former revolutionaries living in Israel in the early 1980s. In their testimony they recalled “the great scenes” of their lives such as “the Russian Civil War, the building of the USSR, resistance in the camps, the war in Spain, the armed struggle against Nazism, and the formation of socialist states in Eastern Europe.”[A1]

Leon Trotsky, the most famous butcher of then all

While each followed different paths, “the constancy of these militants’ commitment was remarkable, as was the firmness of the ideas and aspirations that underlay it.” Between the two world wars, communist militancy was “the center of gravity of their lives.”[A2]

While communism in Europe in the early- to mid-twentieth century was characterized by economic dysfunction, systematic oppression, summary executions, and the elimination of entire ethnic groups, Brossat and Klingberg wistfully recall it as a time when European Jewry “failed to achieve its hopes, its utopias, its political programs and strategies.”

Instead, the messianic dreams of radical Jews were “broken on the rocks of twentieth-century European history.” A product of their ethnocentric infatuation with the “romance” of Jewish involvement in radical political movements, Revolutionary Yiddishland is Brossat and Klingberg’s hagiographic attempt to resurrect a history that is today “more than lost, being actually denied, even unpronounceable.”

The unstated reason for this omission lies in the determination of Jews to absolve their co-ethnics of any responsibility for the crimes of communism, and to ensure the advent of German National Socialism is always framed in a way that conduces to a simplified narrative of saintly Jewish victimhood and German (and by extension White European) malevolence.

A famous civil war poster which showed what the Tsarist forces believed about Trotsky

Maintaining this narrative is supremely important for the legions of Jewish “diversity” activists and propagandists throughout the West, given the status of “the Holocaust” as the moral and rhetorical foundation of today’s White displacement agenda. Invocation of this narrative is reflexively used to stifle opposition to the Jewish diaspora strategies of mass non-White immigration and multiculturalism.

By contrast, free discussion of the Jewish role in communist crimes undermines Jewish pretentions to moral authority grounded in their self-designated status as history’s preeminent victims. This polarity accounts for the fact that, since 1945, over 150 feature films have been made about “the Holocaust” while the number of films that have been made about the genocide of millions of Eastern Europeans can be counted on one hand — and none have been produced by Hollywood.

The critical importance of suppressing discussion of this unsavory aspect of Jewish history was underscored by Daniel Jonah Goldhagen in his 2013 screed The Devil That Never Dies: The Rise of Global Antisemitism (reviewed here). For Goldhagen, any claim Jews were responsible for the Bolshevik Revolution and its predations is a “calumny,” and morally reprehensible because “If you associate Jews with communism, or worse, hold communism to be a Jewish invention and weapon, every time the theme, let alone the threat, of communism, Marxism, revolution, or the Soviet Union comes up, it also conjures, reinforces, even deepens thinking prejudicially about Jews and the animus against Jews in one’s country.”[A3]

It is therefore imperative the topic remain taboo and discussion of it suppressed — regardless of how many historians (Jewish and non-Jewish) confirm the decisive role Jews played in providing the ideological basis for, and the establishment, governance and administration of, the former communist dictatorships of Central and Eastern Europe.

In a recent article for the Jewish Telegraphic Agency, journalist Cnaan Liphshiz, while noting that the Goldhagen approach of absolute denial constitutes “a logical strategy” for Jews, admits the facts do “reaffirm in essence” the assessment of those like “promoter of Holocaust denial” Mark Weber who observed that: “Although officially Jews have never made up more than five percent of the country’s total population, they played a highly disproportionate and probably decisive role in the infant Bolshevik regime.”

Liphshiz notes how Russia’s main Jewish museum has, since 2012, “tackled head on the subject of revolutionary Jews” in an exhibition that “underlines unapologetically how and why Jews became central to the revolution.” Knowing that outright denial of the pivotal Jewish role in the Bolshevik revolution and the murderous regimes it spawned is intellectually untenable, a growing number of Jewish historians concede the point, but insist this leading role was morally justified because it was essentially “defensive” in nature.

Thus, while freely admitting Jews had “an outsized role in the revolution,” Boruch Gorin, chairman of Moscow’s Jewish Museum and Tolerance Center, insists that “there were very good reasons for this,” with “anti-Semitism” being foremost among them. For Gorin, the revolution, while offering “Russia’s Jews many opportunities, equal rights and education and a chance to fill the vacuum left by the elite that was forced into exile,” most importantly offered a haven from a “wave of pogroms” in the Ukraine and elsewhere that “some historians call a dress rehearsal for the Holocaust.” According to this conception, a Jew in 1917 “had two choices: revolution or exile.”

Andrew Joyce has explored how Jewish historians and activists have distorted and weaponized the history of “pogroms” in the former Russian Empire. The mythos forged around these events, crystallized in the Russo-Jewish Committee’s propaganda pamphlet The Persecution of the Jews in Russia (1881) and reporting in Jewish-controlled newspapers throughout the West, was pivotal in accelerating the development of modern, international Jewish politics.

This narrative revolves around certain claims: that Jews were oppressed for centuries in Russia; that the Pale of Settlement was a virtual prison; that tsarist authorities actively organized and directed pogroms; that pogroms were genocidal and extremely violent in nature; and that Russians were uncivilized and barbaric savages. Contemporary Jewish historians like Simon Sebag Montefiore continue to credit lurid tales of pogroms where Jews were “massacred in such gleefully ingenious atrocities — disemboweled, dismembered, decapitated; children were cutleted, roasted and eaten in front of raped mothers.”[A4] Joyce notes how the dissemination of such pornographic accounts were key to ensuring “that mass Jewish chain migration to the West went on untroubled and unhindered by nativists. After all, wasn’t the bigoted nativist just a step removed from the rampaging Cossack?”

Uncritically drawing on this bogus narrative, establishment historians typically ascribe the pogroms to irrational manifestations of hate against Jews, tsarist malevolence, the pathological jealousy and primitive barbarity of the Russian mob, and the “blood libel.” The real underlying causes of peasant uprisings against Jews, such as the Jewish monopolization of entire industries (including the sale of liquor to peasants on credit), predatory moneylending, and radical political agitation, are completely ignored, despite tsarist authorities having repeatedly expressed alarm over how “Jews were exploiting the unsophisticated and ignorant rural inhabitants, reducing them to a Jewish serfdom.”[A5] 

Initiatives to move Jews into less socially damaging economic niches, through extending educational opportunities and drafting Jews into the army, were ineffective in altering this basic pattern. With this in mind, even the revolutionary anarchist Mikhail Bakunin concluded that Jews were “an exploiting sect, a blood-sucking people, a unique, devouring parasite tightly and intimately organized … cutting across all the differences in political opinion.”[A6]

In Revolutionary Yiddishland, Brossat and Klingberg posit the “Jewish Bolshevism as morally justified ethnic self-defense” thesis, insisting that “anti-Semitism” was “an insidious poison hovering in the air of the time” that comprised “the sinister background music to the action of the Yiddishland revolutionaries.”[A7] The real causes of anti-Jewish sentiment among the native peasantry are, once again, comprehensively ignored.

Rather than seeing Jewish communist militants as willing agents of ethnically-motivated oppression and mass murder, the authors depict them as noble victims who tragically “linked their fate to the grand narrative of working-class emancipation, fraternity between peoples, socialist egalitarianism” rather than to “a Jewish state solidly established on its ethnic foundations, territorial conquests and realpolitik alliances.”[A8] In other words, they mistakenly held communism rather than Zionism to be best for the Jews.

Determined to absolve their co-ethnics of any culpability for communist crimes, Brossat and Klingberg assure us that the militancy of their informants “was always messianic, optimistic, oriented to the Good — a fundamental and irreducible difference from that of the fascists with which some people have been tempted to compare it, on the pretext that one ‘militant ideal’ is equivalent to any other.”[A9] In other words, tens of millions may have died because of the actions of Jewish communist militants, but their hearts were pure.

Regarding such arguments, Kevin MacDonald observed how Jewish involvement with Bolshevism “is perhaps the most egregious example of Jewish moral particularism in all of history. The horrific consequences of Bolshevism for millions of non-Jewish Soviet citizens do not seem to have been an issue for Jewish leftists — a pattern that continues into the present.”[A10]

Jewish participation in Bolshevism as ethnic revenge

That their motivations were far from pure, and that ethnic animosity and desire for revenge were key factors driving the large-scale Jewish support of, and participation in, communist movements was obvious to the Jewish historian Norman Cantor who made the following observation:

The Bolshevik Revolution and some of its aftermath represented, from one perspective, Jewish revenge. During the heyday of the Cold War, American Jewish publicists spent a lot of time denying that — as 1930s anti-Semites claimed — Jews played a disproportionately important role in Soviet and world Communism. The truth is until the early 1950s Jews did play such a role, and there is nothing to be ashamed of. In time Jews will learn to take pride in the record of the Jewish Communists in the Soviet Union and elsewhere. It was a species of striking back.[A11]

This corresponds with Kevin MacDonald’s assessment in Culture of Critique that the disproportionate participation of Jews in Bolshevik crimes was, in large part, “motivated by revenge against peoples that had historically been anti-Jewish.” One of the (non-Jewish) pioneers of the Dada movement, Hugo Ball, immediately recognized the obvious agenda behind the lopsided Jewish role in the Bolshevik Revolution and resulting Soviet administration.

Observing the make-up of the first Bolshevik Executive Committee (four out of six of whom were Jewish), he noted that “it would be strange if these men, who make decisions about expropriation and terror, did not feel old racial resentments against the Orthodox and pogrommatic Russia.”[A12]

Leading Jewish communists, like founder of the Mensheviks Yuli Martov, who became a close associate of Lenin and Trotsky, made a point of recalling his childhood experiences of Russian and Ukrainian anti-Semitism. The 1881 Odessa pogrom was his “first taste of primitive Russian anti-Semitism,” and Martov was “shaken to the depths of his being by the pogromist barbarity of Tsarist Russia.”

The event left a “permanent mark on his impressionable mind,” and he later underlined the connection between this experience and his subsequent revolutionary career, posing the question: “Would I have become what I became if the Russian reality had not imprinted her coarse fingers on my plastic, youthful soul in that memorable night and carefully planted under the cover of that burning pity which she aroused in my childlike heart, the seeds of a redeeming hatred?”[A13]

While Trotsky, the architect of the Bolshevik insurrection and creator of the Red Army, claimed his Jewish origins and Jewish interests did not guide his attraction to Bolshevism, his biographer Joshua Rubenstein disagrees, noting that he “was a Jew in spite of himself,” who “gravitated to Jews wherever he lived,” and “never abided physical attacks on Jews, and often intervened to denounce such violence and organize a defense.”[A14] As leader of the Red Army during the Civil War, Trotsky “had to deal with the anti-Semitic attitudes among the population,” and “successfully recruited Jews for the Red Army because they were eager to avenge pogrom attacks.”[A15]

At the same time, he “voiced his concern over the high number of Jews in the Cheka, knowing that their presence could only provoke hatred towards Jews as a group.” Trotsky was feted by Jews worldwide as “an avenger of Jewish humiliations under Tsarism, bringing fire and slaughter to their worst enemies.”[A16]

Ethnic revenge was also a motivation for Lazar Kaganovich, the Jewish member of the Politburo who presided over the forced famine that took the lives of millions of Ukrainian peasants and the mass deportation of “anti-Semitic” Cossacks to Siberia in the 1930s. Kaganovich had “battled the chauvinistic and anti-Semitic Black Hundreds, especially strong in Kyiv, both before and after the 1911 Beilis affair, the Russian version of the Dreyfus affair.”[A17]

The assassination of the Russian Prime Minister Stolypin in the same year resulted in the Black Hundreds attempting “to whip up a pogrom.” In response, the “Bolsheviks took measures to protect themselves and to rebuff this threat,” and “Kaganovich only joined the party after these momentous events.” He studied Lenin’s works at this time, and the Bolshevik leader’s article “Stolypin and Revolution” which depicted Stolypin as “an organizer of Black Hundred gangs and anti-Semitic pogroms” made a “big impression” on him.[A18]

Kaganovich later became known as the “butcher of the Ukrainians.” As Soviet leader in the Ukraine he received reports documenting “widespread dissatisfaction among workers fuelled by high unemployment, with widespread anti-Semitism, with workers and peasants denouncing the ‘dominance of red nobility of Yids.’” Kaganovich played a “highly visible” role in suppressing this “nationalist deviation” in 1925–28, and later oversaw the forced collectivization of 1932–33, conceived as part of an “assault on the Ukrainian nationalist intelligentsia.”

The country was sealed off and all food supplies and livestock were confiscated with Kaganovich leading “expeditions into the countryside with brigades of OGPU troopers” who used “the gun, the lynch mob and the Gulag system to break the villages.”[A19] The secret police, led by Genrikh Yagoda (also Jewish) exterminated all “anti-party elements.” Furious that insufficient Ukrainians were being shot, Kaganovich set a quota of 10,000 executions a week. Eighty percent of Ukrainian intellectuals were shot. During the winter of 1932–33, 25,000 Ukrainians per day were being shot or left to die of starvation.[A20]

The Bolsheviks mounted murderous campaigns against entire ethnic groups. The Soviet government killed at least 30 million people, most in the first 25 years of the regime’s existence during the height of Jewish power. The Jewish intellectual, G.A. Landau, writing in 1923, was stunned by the “cruelty, sadism, and violence” of Jewish functionaries in the Red Army and secret police “who yesterday did not know how to use a gun” but who “are now found among the executioners and cutthroats.”[A21]

I.M. Bikerman was similarly shocked at the “disproportionate and immeasurably fervent Jewish participation in the torment of half-dead Russia by the Bolsheviks.”[A22] In response to attempts by Jews to disassociate their ethnicity from such figures, the Jewish intellectual I.A. Bromberg noted the cognitive dissonance in the Jewish “passion for seeking out and extolling the Jews famous in various fields of cultural life,” and especially “the shameless circus around the name of Einstein,” while simultaneously distancing themselves from Jewish communist criminals. D.S. Pasmanik agreed, noting how “Ethnic Jews not only do not denounce an Einstein or an Ehrlich; they do not even reject the baptized Heine and Boerne. And this means they have no right to disavow Trotsky and Zinoviev.”[A23]


Source: The Unz Review

Leaked report: israel (apartheid state) acknowledges Jews in fact Khazars; Secret plan for reverse migration to Ukraine

From the “Times of israel”

Leaked report: Israel acknowledges Jews in fact Khazars; Secret plan for reverse migration to Ukraine

Fast-breaking Developments

Followers of Middle Eastern affairs know two things: always expect the unexpected, and never write off Prime Minister Binyamin Netanyahu, who has more political lives than the proverbial cat.

Only yesterday came news that Syrian rebels plan to give Israel the Golan Heights in exchange for creation of a no-fly zone against the Assad regime. In an even bolder move, it is now revealed, Israel will withdraw its settlers from communities beyond the settlement blocs—and relocate them at least temporarily to Ukraine. Ukraine made this arrangement on the basis of historic ties and in exchange for desperately needed military assistance against Russia. This surprising turn of events had an even more surprising origin: genetics, a field in which Israeli scholars have long excelled.

A Warlike Turkic People—and a Mystery

It is well known that, sometime in the eighth to ninth centuries, the Khazars, a warlike Turkic people, converted to Judaism and ruled over a vast domain in what became southern Russia and Ukraine. What happened to them after the Russians destroyed that empire around the eleventh century has been a mystery. Many have speculated that the Khazars became the ancestors of Ashkenazi Jews.

Schnitzler1857.emp

The Khazar Empire, from M. J-H. Schnitzler’s map of The Empire of Charlemagne and that of the Arabs, (Strasbourg, 1857)

Arabs have long cited the Khazar hypothesis in attempts to deny a Jewish historical claim to the land of Israel. During the UN debate over Palestine Partition, Chaim Weizmann responded, sarcastically: “lt is very strange. All my life I have been a Jew, felt like a Jew, and I now learn that I am a Khazar.” In a more folksy vein, Prime Minister Golda Meir famously said:  “Khazar, Schmazar. There is no Khazar people. I knew no Khazars In Kiev. Or Milwaukee. Show me these Khazars of whom you speak.”

KhazAxe1

a warlike people: Khazar battle axe, c. 7th-9th centuries

Contrarian Hungarian ex-communist and scientist Arthur Koestler brought the Khazar hypothesis to a wider audience with The Thirteenth Tribe (1976), in the hope that disproving a common Jewish “racial” identity would end antisemitism. Clearly, that hope has not been fulfilled. Most recently, left-wing Israeli historian Shlomo Sand’s The Invention of the Jewish People took Koestler’s thesis in a direction he had not intended, arguing that because Jews were a religious community descended from converts they do not constitute a nation or need a state of their own. Scientists, however, dismissed the Khazar hypothesis because the genetic evidence did not add up. Until now. In 2012, Israeli researcher Eran Elhaik published a study claiming to prove that Khazar ancestry is the single largest element in the Ashkenazi gene pool. Sand declared himself vindicated, and progressive organs such as Haaretz and The Forward trumpeted the results.

Israel seems finally to have thrown in the towel. A blue-ribbon team of scholars from leading research institutions and museums has just issued a secret report to the government, acknowledging that European Jews are in fact Khazars. (Whether this would result in yet another proposal to revise the words to “Hatikvah” remains to be seen.) At first sight, this would seem to be the worst possible news, given the Prime Minister’s relentless insistence on the need for Palestinian recognition of Israel as a “Jewish state” and the stagnation of the peace talks. But others have underestimated him at their peril. An aide quipped, when life hands you an etrog, you build a sukkah.

Speaking off the record, he explained, “We first thought that admitting we are really Khazars was one way to get around Abbas’s insistence that no Jew can remain in a Palestinian state. Maybe we were grasping at straws. But when he refused to accept that, it forced us to think about more creative solutions. The Ukrainian invitation for the Jews to return was a godsend. Relocating all the settlers within Israel in a short time would be difficult for reasons of logistics and economics. We certainly don’t want another fashlan like the expulsion of the settlers in the Gaza Hitnatkut [disengagement].

“We’re not talking about all the Ashkenazi Jews going back to Ukraine. Obviously that is not practical.

Speaking on deep background, a well-placed source in intelligence circles said: “We’re not talking about all the Ashkenazi Jews going back to Ukraine. Obviously that is not practical. The press as usual exaggerates and sensationalizes; this is why we need military censorship.”

Khazaria 2.0?

All Jews who wish to return would be welcomed back without condition as citizens, the more so if they take part in the promised infusion of massive Israeli military assistance, including troops, equipment, and construction of new bases. If the initial transfer works, other West Bank settlers would be encouraged to relocate to Ukraine, as well. After Ukraine, bolstered by this support, reestablishes control over all its territory, the current Autonomous Republic of Crimea would once again become an autonomous Jewish domain. The small-scale successor to the medieval empire of Khazaria (as the peninsula, too, was once known) would be called, in Yiddish, Chazerai.

SprunerCarl.det.1000

the Khazar Empire, map of Europe in the Age of Charles the Great, from Karl von Spruner, _Historisch-geographischer Hand-Atlas_ (Gotha, 1854)

the Khazars did not have to live within ‘Auschwitz borders.’”

“As you know,” the spokesman continued, “the Prime Minister has said time and again: we are a proud and ancient people whose history here goes back 4,000 years. The same is true of the Khazars: just back in Europe and not quite as long. But look at the map: the Khazars did not have to live within ‘Auschwitz borders.’”

EmpCharlMonin.1841.500

no “Auschwitz borders”: the great extent of the Khazar Empire (pink, at right) is readily apparent in this map of Europe circa 800, by Monin (Paris, 1841). Compare with Charlemagne’s empire (pink, at left)

“As the Prime Minister has said, no one will tell Jews where they may or may not live on the historic territory of their existence as a sovereign people. He is willing to make painful sacrifices for peace, even if that means giving up part of our biblical homeland in Judea and Samaria. But then you have to expect us to exercise our historical rights somewhere else. We decided this will be on the shores of the Black Sea, where we were an autochthonous people for more than 2000 years. Even the great non-Zionist historian Simon Dubnow said we had the right to colonize Crimea. It’s in all the history books. You can look it up.”

Old-New Land?

Black Sea, showing Khazar presence in Crimea and coastal regions: Rigobert Bonne, Imperii Romani Distracta. Pars Orientalis, (Paris, 1780). Note Ukraine and Kiev at upper left. At right: Caspian Sea, also labeled, as was the custom, as the Khazar Sea

Black Sea, showing Khazar presence in Crimea and coastal regions: Rigobert Bonne, Imperii Romani Distracta. Pars Orientalis, (Paris, 1780). Note Ukraine and Kiev at upper left. At right: Caspian Sea, also labeled, as was the custom, as the Khazar Sea

“We’d like to think of it as sort of a homeland-away-from-home,” added the anonymous intelligence source. “Or the original one,” he said with a wink. “After all, Herzl wrote about the Old-New Land, didn’t he? And the transition shouldn’t be too difficult for the settlers because, you know, they’ll still get to feel as if they are pioneers: experience danger, construct new housing, carry weapons. The women can continue to wear scarves on their heads, and the food won’t be very different from what they already eat.”

In retrospect, we should have seen this coming, said a venerable State Department Arabist, ticking off the signs on his fingers: a little-noticed report that Russia was cracking down on Israeli smuggling of Khazar artifacts, the decisions of both Spain and Portugal to give citizenship to descendants of their expelled Jews, as well as evidence that former IDF soldiers were already leading militias in support of the Ukrainian government. And now, also maybe the possibility that the missing Malaysian jet was diverted to Central Asia.

A veteran Middle East journalist said: “It’s problematic, but in a perverse way, brilliant. In one fell swoop, Bibi has managed to confound friend and foe alike. He’s put the ball back in the Palestinians’ court and relieved the pressure from the Americans without actually making any real concessions. Meanwhile, by lining up with the Syrian rebels and Ukraine, as well as Georgia and Azerbaijan, he compensates for the loss of the Turkish alliance and puts pressure on both Assad and Iran. And the new Cypriot-Israeli gas deal props up Ukraine and weakens the economic leverage of both the Russians and the Gulf oil states. Just brilliant.”

Reactions from around the world

Given the confluence of the weekend and the Purim and Saint Patrick’s Day holidays, reporters scrambled to get responses. Reactions from around the world trickled in.

• Members of the YESHA Council of settlers, some of them evidently the worse for wear after too much festival slivovitz, were caught completely off-guard. Always wary of Netanyahu, whom they regard as a slick opportunist rather than reliable ideological ally, they refused to comment until they had further assessed the situation.

Most of the hastily offered reactions fell into the predictable categories.

• Right-wing antisemitic groups pounced on the story as vindication of their conspiracy theories, claiming that this was the culmination of the Jews’ centuries-old plan to avenge the defeat of Khazaria by the Russians in the Middle Ages, a reprise of Israel’s support for Georgia in 2008. “Jews have memories as long as their noses,” one declared.

a continuum of conquest and cruelty?

• From Ramallah, a Fatah spokesman said the offer was a start but did not go nearly far enough toward satisfying Palestinian demands. Holding up an image of a Khazar warrior from an archaeological artifact, he explained:

There is a continuum of conquest and cruelty. It’s very simple, genetics does not lie. We see the results today: the Zionist regime and brutal Occupation Forces are descended from warlike barbarians. Palestinians are descended from peaceful pastoralists, in fact, from the ancient Israelites that you have falsely claimed as your ancestors. By the way, it is not true, however, that your ancestors ever had a temple in Jerusalem.

475px-Khazar_1

Then: Khazarian barbarian. Warrior with prisoner, image from archaeological object.
[source: Wikimedia Commons]
Now: Israeli border policeman with Palestinian protester
[source: Amnesty International]

 

• The famously reliable unofficial intelligence website DAFTKAfile admitted:

Boy, are our faces red. We were caught flat-footed and thought that the return to Spain and Portugal was the real story. Obviously, that was an impeccably planned and clever feint to distract attention from the coming revolution in Ukraine. Nicely played, Mossad.

• Prolific blogger Richard Sliverstein, whose knowledge of Jewish culture and uncanny ability to ferret out military secrets regularly provoke astonishment even among his critics, commented:

Frankly, I’m surprised that my Mossad sources did not get this story to me first. But I’ve been up against a deadline for an essay on the kabbalistic significance of sesame seeds, the main ingredient in hummus, so I haven’t caught up on my email. But, do I feel vindicated? Well, yes, but it’s scant satisfaction. I’ve been saying for years that the Jews are descended from Mongol-Tatar Khazars, but it has barely made a dent in the propaganda armor of these Zionist hasbaroid dolts.

• An official of a leading human-rights NGO said:

Evacuating illegal settlements must be a part of any peace deal, but first forcing settlers to leave Palestine and then resettling them in Ukraine may be a violation of the Fourth Geneva Convention. We’ll see what the ICC has to say about this. And if they think they can be even more trigger-happy in Ukraine than the West Bank, they have another thing coming.

• Ultra-Ultra-Orthodox spokesman Menuchem Yontef (formerly of Inowraclaw) welcomed the news:

We reject the Zionist state, which is illegitimate until Mashiach comes. We don’t care where we live as long as we can study the Torah and obey its commandments in full. However, we refuse to serve in the military there as well as here. And—we also want subsidies. That is G-d’s will.

• The spokeswoman for a delegation of Episcopalian peace activists, reached after the Christ at the Checkpoint conference in Bethlehem, said, with tears in her eyes:

We applaud this consistency of principle. If only all Jews would think like Menuchem Yontef—in fact, I’d like to call them “Menuchem Yontef Jews”: “M. Y. Jews,” for short—then antisemitism would disappear and members of all three Abrahamic faiths would again live together peacefully here as they did before the advent of Zionism. The nation-state is a relic of the nineteenth century, which has caused untold suffering. The most urgent task for world peace is the immediate creation of a free and sovereign Palestine.

• Noted academic and theorist Judith Buntler mused:

It may seem like a paradox to establish alterity or ‘interruption’ at the heart of ethical relations. But to know that we have first to consider what such terms mean. One might argue that the distinctive trait of Khazarian identity is that it is interrupted by alterity, that the relation to the gentile defines not only its diasporic situation, but one of its most fundamental ethical relations. Although such a statement may well be true (meaning that it belongs to a set of statements that are true), it manages to reserve alterity as a predicate of a prior subject. The relation to alterity becomes one predicate of ‘being Khazarian.’ It is quite another thing to understand that very relationship as challenging the idea of ‘Khazarian’ as a static sort of being, one that is adequately described as a subject. . . . coexistence projects can only begin with the dismantling of political Zionism.

not the “two-state solution” they expected?

• Anti-Israel BDS (Boycott, Divestment, Sanctions) leader Ali Abubinomial put it more simply. Pounding his desk, he fumed, “So, Israel and Khazaria? This is what the Zionists mean by a ‘two-state solution’?! Do the math! Has no one read my book?”

• Students for Justice in Palestine (SJP) called an emergency meeting to establish ties with the Pecheneg Liberation Organization (PLO), saying, “Pechenegs should not pay the price for European antisemitism.” The new solidarity group, “Students for Pechenegs in Ukraine” (SPUK), proclaimed as its motto: “From the Black to the Caspian Sea, We’re Gonna Find Somebody to Free!”

• For his part, peace activist and former East Jerusalem administrator Myron Benvenuti responded with equanimity: “I’ve got nothing to worry about: I’m Sephardic and my family has lived here for centuries. Anyway, if I have to go somewhere else, it’s going to be Spain, not Ukraine: more sunshine, less gunfire.”

The consensus of the broad majority of “Middle Israel,” which feels that Netanyahu is not doing enough for peace but also questions the sincerity of the Palestinians, is skeptical and despairing. One woman said, in frustration: We all long for an agreement but just cannot see how to achieve it. For now, all we can see is this Chazerai.

* * *

Update March 17:

Latest reports, including Vladimir Putin’s recognition of Crimea as a “sovereign and independent state,” and the estimate that relocation of Israeli settlers in any peace agreement would cost $10 billion, confirm the details of the above story. Ed.

They gave us Communism and now control the USA: Putin: ‘80% of First Soviet Government was Jewish’

Putin: ‘80% of First Soviet Government was Jewish’

Russian president Vladimir Putin has said that Jews made up “80 to 85 percent of the first government of the Soviet Union” following the Bolshevik Revolution of 1917.

Putin’s speech, made on June 13 2013, was reported by the official Jewish Telegraphic Agency in an article six days later dealing with Putin’s visit to the Moscow “Jewish Museum and Tolerance Center.”

According to the JTA report, Putin said with reference to a library belonging to Rabbi Joseph I. Schneerson, the late leader of the Chabad-Lubavitch movement, that he “thought about something just now: The decision to nationalize this library was made by the first Soviet government, whose composition was 80-85 percent Jewish.”

According to the official transcription of Putin’s speech at the museum, he went on to say that the politicians on the predominantly Jewish Soviet government “were guided by false ideological considerations” and supported the arrest and repression of all faiths.”

On this latter point, Putin is of course incorrect, and he was probably avoiding the truth so as not to stir up a hornet’s nest against himself.

In reality, the Jewish Bolshevik government ruthlessly persecuted Christians in particular, and protected Jews. Anti-Semitism was made illegal and punishable by death, and the only time Lenin’s voice was ever recorded was to make a widely distributed record denouncing anti-Semitism as “counter-revolutionary.”

In addition, the early Soviet government actually gave special privileges to Jews, which included the creation of a separate homeland meant for Jews only, called the Jewish Autonomous Oblast, situated in the Russian Far East.

The Bolsheviks established the autonomous oblast in 1934 to provide the Jewish population of the Soviet Union with a large territory in which to pursue Jewish culture. According to the 1939 population census, 17,695 Jews lived in the region (16% of the total population). The Jewish population peaked in 1948 at around 30,000, about one-quarter of the region’s population.

By then however, the closely-allied Zionist movement had decided firmly in favor of establishing a Jewish homeland by stealing Palestine from the Palestinian people, and the Jewish Autonomous Oblast saw a slow and steady decline in Jewish inhabitants.

Source / The European Union Times 

SEE ALSO: 80% of the first Congress of the Bolshevik Party were Jewish

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