On The Current International Zionist Smear Campaign

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 A Statement by Gilad Atzmon

“The criminalization of political speech and activism against Israel has become one of the gravest threats to free speech in the west.” Glenn Greenwald 19.7.2017

Together with veteran Pink Floyd star Roger Waters and many other artists and thinkers worldwide, I am being subjected to an international smear campaign, orchestrated and promoted by various Zionist institutions that attempt to silence every form of legitimate dissent of Zionism and Israeli politics.

Local councils, clubs and festivals that promote my music or my thoughts around the world are being subjected to a barrage of emails sent in a clear and malicious attempt to slander me. In these emails I am called an ‘anti-Semite’, ‘bigot’, ‘racist’, ‘Holocaust denier’, and so on.

This duplicitous campaign of fabrication is addressed by me here. I delve onto each of the false quotes attributed to me and provide my original words instead.

Obviously, there is no truth in any of this.  As a writer I have indeed criticised Israel and other manifestations of Jewish political exceptionalism, I critically analysed Zionism, Jewish politics, ideology and identity politics in general. I do believe that all states, ideologies and politics must be subject to criticism, but I have never criticized Jews (or anyone else for that matter) as people, as a race or as a biological entity. In fact, my work is deeply anti-racist and focuses only on the political and the cultural.

Update: 1. in January 2018 Gilad Atzmon was listed amongst ‘one hundred living peace and justice activists, advocates, models.’ 

Unfortunately, there are some who are engaged in relentless censorship and book burning and we must never permit them to succeed. Intellectual freedom and tolerance are precious Western values which we must defend at all odds. So in case you feel the need to address some of those hateful operatives, here are a few points you might wish to take into account.

1.    From its day of inception, my own musical group, the Orient House Ensemble (OHE) has been a melting pot for artists of many different ethnicities and backgrounds, including Jewish, Black, Arab and Romani musicians – hardly a ‘bigoted’ setting.

2.    Despite increasingly tough ‘hate speech’ laws in the UK, Europe and the USA, I have never once been questioned by any law enforcement authority about any of my writings or public appearances. My views and thoughts are well within the strict boundaries of the law in the UK, EU and every other Western country.

3.    I have been accused of being a ‘Holocaust denier.’ This is clearly not the case. I do not deny the Holocaust, but I do insist that this chapter in our past should be treated not as a religion or dogma, but must, like all other events in the past, be subject to scrutiny and open discussion.  Despite Germany and Austria’s stringent Holocaust denial laws, my books and writing are translated and published in both countries and I perform and teach there regularly without ever being subjected to any legal issues.

4. My detractors currently spread an outrageous lie about me that I advocated synagogues burning. Needless to mention that this is a total fabrication that was initially attributed to me in a Guardian article back in 2005. However, the Guardian was very quick to correct its mistake and published my letter to clarify this misquote:

“Quote, misquote

Your quote (‘Boycott threat to Israeli colleges’, News, last week) of my saying ‘I’m not going to say whether it is right or not to burn down a synagogue, I can see that it is a rational act’ is inaccurate and taken out of context. By no means did I justify any form of violence against Jews, Jewish interests or any innocent people. In the School of Oriental and African Studies we were debating the question of rationality of anti-semitism. I claimed that since Israel presents itself as the ‘state of the Jewish people’, and bearing in mind the atrocities committed by the Jewish state against the Palestinians, any form of anti-Jewish activity may be seen as political retaliation. This does not make it right.
Gilad Atzmon
London NW2

5.    My work has been endorsed by some of the most respected humanists and scholars around. Here are just a few examples:

“A transformative story told with unflinching integrity that all (especially Jews) who care about real peace, as well as their own identity, should not only read, but reflect upon and discuss widely.” Professor Richard Falk
 United Nations Special Rapporteur on Human Rights in Palestine

“Fascinating and provocative” Professor of Political Science, John J. Mearsheimer

 “Atzmon has the courage – so profoundly lacking among Western intellectuals” Professor of Sociology, James Petras

“Gilad’s book constitutes an excellent critique of Identity Politics in general and Jewish Identity Politics in particular from a humanistic perspective.” Professor of International Law, Francis A. Boyle

“Instead of King of the Jews. Perhaps Atzmon should be recognized as the prophet of old, At least in his self description and his outreach, this is the way he appears” Jewish theology Professor Marc Ellis

“A superb and necessary book that demystifies some “undeniable truths” about Jewish identity –
Gauden Sarasola, El Pais

  “Atzmon’s essential contribution to solidarity with Palestine is to help non-Jews realize that they are not always in the wrong when conflicts with Jewish organizations arise.” Science Professor Jean Bricmont

“Gilad Atzmon’s book, The Wandering Who? is as witty and thought provoking as its title.  But it is also an important book, presenting conclusions about Jews, Jewishness and Judaism which some will find shocking but which are essential to an understanding of Jewish identity politics and the role they play on the world stage.” Publisher and Film Producer Karl Sabbagh

 “Gilad’s escape from spiritual claustrophobia towards a free and open humanitarianism is fearless” Legendary Musician Robert Wyatt

“It is excellent from beginning to end.  very well-organized and well-articulated arguments.” Revolutionary Songwriter David Rovics

“In his inimitable deadpan style, Atzmon identifies the abscess in the Jewish wisdom tooth – exilic tribalism – and pulls it out. Ouch!” Eric Walberg, Al Aharam Weekly 

 “A fascinating achievement” Law professor Oren Ben Dor,

“Gilad Atzmon is someone who encompasses what it means to be an intellectual.” Kim Petersen, Dissident Voice

Being In Time

Gilad Atzmon’s book Being In Time: A Post Political Manifesto is available now on: Amazon.co.ukAmazon.com and gilad.co.uk.   Donate

Where Comedy ends and Hasbara Begins

 

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by Gilad Atzmon

Two days ago at the ADL conference Jewish Zionist comedian Sacha Baron Cohen criticised the internet and social media companies for allowing freedom of speech. This grotesque character who has made a career of marginalising oppressed minorities by depicting stereotypical characters and then ridiculing them is now calling on social media to adopt gag orders and to move us further into an Orwellian realm.

Galvanized by the support it received from the Jewish comedian, the ADL is now demanding that 10 social media accounts “should be removed immediately.”

For one reason or another I am included on the list. I need not mention that I have never been charged with any crime let alone a hate crime.  I’ve never once been questioned by a single law enforcement body anywhere in the world. This does not stop the ADL from writing of me: “Gilad Atzmon is an anti-Semitic author and musician who describes himself as an ‘ex-Israeli’ and an ‘ex-Jew.’

I am indeed an ex Israeli and ex Jew and I am also a musician. However, I deny the accusation of anti-Semitism, I have never criticized Jews, or anyone else for the matter, as ‘a people,’ as ‘a race,’ as ‘a biology’ or as ‘an ethnicity.’ In fact, for my entire life I have opposed all forms of racism and this includes Jewish racism. I do criticise Jewish identitarian politics and some aspects of Jewish culture and ideology. I grew up in Israel and as far as I can remember, in the Jewish state, criticism of culture, ideology and politics is considered a perfectly kosher activity.

The ADL says of me that I am an “outspoken promoter of classic anti-Semitic conspiracy theories.” This is an absurd lie as I have repeatedly argued that there are no Jewish conspiracies since it is all done in the open: from Epstein’s Lolita Express, to Israeli war crimes, to advocacy of Zioncon global conflicts and plans for an ‘New American Century.’ The UK chief rabbi’s call for Brits to turn their backs on their opposition party is not exactly a conspiratorial clandestine move, it is actually mainstream news in Britain this morning. There are no Jewish conspiracies, what happens takes place in front of our eyes but we cannot discuss it because Jewish power, as I define it, is the power to suppress criticism of Jewish power.

From then on, what the ADL says about me is somewhat accurate. He is “a fierce critic of Jewish identity.”  I am.

 “He has written that ‘Jewish ideological, political, and cultural discourse is…foreign to universalism and ideas of true equality.’ My exact words can be found here. What I say is “We must find a way to admit to ourselves that the Jewish ideological, political and cultural discourse is a tribal discourse: it is foreign to universalism and ideas of true equality.” Here the ADL is engaged  in a rather obvious attempt to deceive. In my original text, being ‘foreign to universalism and true equality’ elucidates the notion of tribal discourse. You may wonder why the ADL acts in a duplicitous manner.

 The ADL complains that “although Atzmon frequently attacks Zionism, he has also argued that Zionism itself was originally a ‘universalist and humanist’ movement which was ‘hijacked by Judaism.’ In fact, this is exactly what I argue and I wonder, where exactly is the ‘crime?’  The battle between ‘the Israeli’ and ‘the Jew’ was at the centre of the Israeli political debate in the last election. Am I guilty of identifying the core of Israel’s identity crisis a decade before anyone else?

Finally the ADL complains that I say of Israel that it is a  “tyranny inspired by a deep Talmudic intolerance.” I am afraid that the Israeli National Bill is the materialisation of the above.  I think I remember that the ADL’s Abe Foxman also wasn’t pleased with Israel’s National Bill for pretty much the same reasons. Is the ADL going to ask to delete his twitter account?

Sooner or later we will have to examine the question whether the relentless attack by Jewish institutions on freedom of speech, 1st amendments and the core Western ethos has been ‘good for the Jews.’


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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Gilad Atzmon on The Public Space

June 01, 2019  /  Gilad Atzmon

I discussed with Jean-Francois Gariépy a wide range of issues to do with Israel, Jewish ID Politics, Nationalism and Race. Though JF and myself disagree on some fundamental matters, this one hour discussion is fascinating, enlightening and most important, open and tolerant.

There Goes The Neighborhood

May 16, 2019  /  Gilad Atzmon

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By Devon Nola

I believe it’s a fair assumption that most social creatures understand when one is the newest arrival to, say, a party or a community, it is their responsibility to ingratiate themselves to the local, existing populace.  The most unwelcome guest is the one who arrives late and then proceeds to redecorate.  But this is exactly what we see happening, repeatedly, when Hasidic Jews descend on predominantly gentile communities.  In every case, the arrival of these orthodox groups is met with hostility and resistance by their host.  Is it possible that anti-Jewish sentiment is inherent in the gentile mind or are there natural grievances that need to be explored?

 Having lived for 8 years in a neighborhood that is home to a very large and quite powerful Chabad Lubavitch Hasidic community, I can say there are legitimate grievances.  I began delving into this phenomenon some time ago when I learned about the chaos surrounding Kiryas Joel, a Satmar sect of Hasidim in the town of Monroe in Orange County, NY.  The Satmar purchased land in an unincorporated section of Monroe to relocate some of the sect from Williamsburg in Brooklyn. The community started small, but due to the nature of Jewish ultra orthodox pro-creation practices, it multiplied at lightening speed.  The existing residents of Monroe grew weary as they watched their green, sprawling small town become inundated with multi-family dwellings to house the growing Hasidic population. The Satmar fought to become part of the incorporated section, which would allow them access to public funds. It wasn’t long before plans to annex massive acres of public land were put in motion for Jewish-only use and this sparked a fire storm between the two communities.  The details of the struggle can be seen in this 2016 documentary, Love Thy Neighbor.   Another issue was the exceedingly high numbers of Hasidics, who typically vote in blocs, impacting the local governing board in their favor, at the expense of the rest of the population.  Public school funds were being diverted to Jewish-only yeshivas. In some cases, public schools have actually collapsed as a result of this. It’s worth mentioning Kiryas Joel has the highest poverty rate in the nation (although, it is estimated that the dynasty controls $1 billion in assets in the U.S.)    More than 2/3 of the population live below the poverty line with 40% receiving food stamps.  So, we see a large handout to this community with zero return on investment.

In Rockland County, NY, the once idyllic suburban community of Ramapo has become chaotic with conflict due to the rapidly expanding Hasidic community.  The formerly picturesque neighborhoods with manicured lawns inside picket fences have been consumed by high-density multi-family dwellings.  In Ramapo, early residents bought single family homes and expected it to remain a neighborhood of single-family homes. This helps to preserve the value and the esthetic of the neighborhood.  But suddenly, they found themselves living next to a monstrous multi-family dwelling when the previous home had been leveled by the new orthodox owner and replaced with a structure housing four families. Another house was turned into a yeshiva. In one case, a trailer was dumped on the once-green lawn and the new Hasidic owner was running a business out of it.  It doesn’t seem as though rational people should need zoning laws enforced to tell them not to do this. Look around. Is anyone else operating a business out of trailer on their front lawn?

While the exploding demand for housing might be advantageous to property values in the short term, there are pitfalls. The increasing number of tax-exempt yeshivas and synagogues left crumbs in the town’s tax base.   Negligent (or greedy) city officials looked the other way, ignoring zoning, building and fire safety code violations. This created environmental implications by putting a strain on the sewer system, creating dangerous traffic congestion and in, some cases,  made it impossible for first responders to find an address since there was no municipal record of it. They ultimately overrun school boards and town councils, get zoning laws changed in their favor and in the end, property values plummet.

The neighboring communities, horrified by what happened in Ramapo, took measures to safeguard their town.  A significant step was having their local government put in place “no-knock” ordinances, prohibiting the oh-so common practice of hardcore real estate solicitation.  Hasidim come out in droves, knocking on doors, using very unethical methods such as intimidation, offering fistfuls of cash, in an effort to get the homeowner to sell. This practice is known as “blockbusting”. It’s intrusive and more importantly, it’s illegal and has been since 1968.  Nevertheless, they ignore the law and come back, repeatedly, in the hopes of wearing down the homeowner.  They often threaten the if they don’t sell. Many towns are now adopting this “no-knock” ordinance as a direct result of relentless orthodox solicitation.  Violation of the ordinance carries a fine anywhere from $100-$1250, depending on the town.

Watch Troublemakers in Ramapo:

We have seen these conflicts in virtually every suburban neighborhood on which the ultra-orthodox Jews descend.  Mahwah, in New Jersey, got a jump start.  After seeing the take-over in neighboring townships, they weren’t going to wait for the situation to accelerate.  The first sign of an eruv prompted the residents to put it into high gear. An eruv is essentially a symbolic boundary designated by white PVC pipe fixed to utility poles. This marks the area in which the orthodox Jews can engage in tasks the Torah forbids on the sabbath.  Apparently, G-d’s divine vision can’t see passed PVC. In the case of Mahwah, the eruv was put up by orthodox Jews from Orange County, NY.  Holy expansionism. Mahwah residents were already experiencing a problem in their community park, where the out-of-state Hasidim were crossing the state border, by the bus load, sometimes exceeding 100 people.  It made the park so over-crowded that local Mahwah residents weren’t bringing their own children to play for fear of injury based on the number of occupants.

Mahwah had very clear ordinances about signage within the community.  There are to be none. This ordinance, which is legal, had always been enforced. Not even so much as a ‘missing dog’ sign had ever been posted.  Residents of a township have the right to determine things like signage, overnight parking, etc., in their community and the ordinances are there to protect these decisions as long as they aren’t discriminatory or selectively enforced. However, the Bergen Rockland Eruv Association didn’t see it that way and filed a law suit, claiming the Mahwah residents were discriminating against them based on their religion. The Eruv Association insisted that the orthodox families had the right to religious freedom and the eruv was there to preserve this.  Apparently, the rights of the non-orthodox, who actually live and pay taxes in Mahwah, don’t figure into this equation.

In the end the Mahwah township council members, following the advice of their legal representation and under pressure from state government, voted 5-2 to settle.  The Eruv stayed, the township paid the Bergen Rockland Jewish association’s legal fees of $10,000 and the settlement stated that nothing would prevent the eruv association from expanding the boundary in the future.  Ahh, but the Mahwah residents didn’t walk away completely empty-handed.  The settlement stated that the PVC pipe would be painted to blend in with the pole.  Jackpot.

And this brings us to Lakewood, New Jersey, the latest victims of these unfriendly take-overs. Lakewood is in Ocean County.  What was once a rural vacation community is now home to one of the largest yeshivahs in the world. The population is exploding, as it often happens with Hasidic communities and with this comes all the problems we’ve seen in the other towns. Blockbusting, diversion of public-school funds for private Jewish institutions, taxpayers’ money and funds for public school buses have been siphoned to bus children to and from the Jews only school, over development of lands, negative impact on the environment due to over population, traffic congestion, etc. plague this community.  Even a senior community was overrun by these orthodox Jews. A serene, gated golf community, The Enclave, was where affluent people, 55 and over, thought they would take their last breath. They forged friendships and joked how the only way they would leave their community was feet first.  Sadly, that’s not how things turned out.  Aggressive solicitation began.  Seniors are often a vulnerable community to predatory practices,  and when they were told, “you better sell, you don’t want to be the only non-orthodox left in the community”, many panicked and relented to the pressure.  Eventually the golf course was slated to be replaced by multi-family dwellings to accommodate more Hasidim. Beginning with the first few orthodox that moved into The Enclave, trouble began to brew. The security bar at a side entrance, which wasn’t preventing strangers (or aggressive solicitors) from entering the community on foot as it should, was to be replaced with a proper gate operated by a card swipe. One orthodox man, who used this entrance on his way to synagogue on the sabbath, objected. He wasn’t permitted to use the technology that would open the gate. When the board wasn’t persuaded to reconsider the new gate, he filed a discrimination complaint with New Jersey Division on Civil Rights.  It begs the question, why on earth would one buy in a gated community full of goyim?  Future plans to have regulations put in place at the pool so that men and women would have separate swim times was also on the orthodox agenda. This was instituted in another community and violators were fined.

 A group, Rise Up Ocean County, is fighting back. RUOC is a collective of engaged citizens from approximately five townships, including Lakewood.  Their mission is concise: Mobilizing to preserve and improve the quality of life in Ocean County.  They have had enough of the yeshiva’s practices of “fueling ugly, unhealthy, inequitable economic development”, as quoted by the Jewish commentary outlet, ‘The Forward.’  RUOC is working on a documentary on this ordeal and here you can see a little taste, which exposes the 10 orthodox Rabbis that make up the Vaad, or council. They wield their power far beyond the religious community to influence public policy in their favor. If this power or their actions are contested, they rely on attacks of antisemitism.  I’ll be honest, if this is the definition of ‘Semitism,’ they give their neighbors ample reason to be disgruntled.

While Hasidim pride themselves on their love of community, it seems many of them don’t apply this fellowship in universal terms. What is it that drives such an institutional collective dismissal of the Other?   Why is it they don’t learn from their past?  I’m fairly confident that other than finding them a bit curious, no one would reject them if they didn’t insinuate themselves into lives outside Haredim.  Learning to live cooperatively as opposed to competitively with their neighbors might result in much more harmonious existence for everyone.

Palestine Potpourri: The Holocaust

Palestine Potpourri: The Holocaust

April 30, 2019

by Lynda Burstein Brayer for The Saker Blog

The Holocaust

In this edition of Palestine Potpourri I have decided to concentrate on one of the special features of Jewish life in Palestine, and modern Jewish life in particular. It is the Jewish fascination with death, and the centrality of death within their self-understanding. It seems to be rather unique as a cultural phenomenon gluing the community together, but one must also remember that it has given rise to the thriving business of the Holocaust.

Holocaust Day will be “celebrated” in Israel on May 1, 2019, six days before the Memorial day for fallen soldiers and a week before Independence Day on May 8, which is always calculated according to the Jewish calendar.

This is the national program which will be shown on television.

HOLOCAUST MEMORIAL DAY EVENTS 2019

THE EVE OF HOLOCAUST AND HEROISM REMEMBRANCE DAY

Wednesday, May 1, 2018 – 26th of Nissan 5779

THE STATE OPENING CEREMONY AT YAD VASHEM

In the presence of the President, the Prime Minister, the Speaker of the Knesset and the President of the Supreme Court—Warsaw Ghetto Square. Admission to the State Opening Ceremony is by invitation only.

The ceremony will be broadcast live on television, radio and the Yad Vashem website.

8:00 pm, Warsaw Ghetto Square, Yad Vashem, Mount Herzl

THE HOLOCAUST AND HEROISM REMEMBRANCE DAY

Thursday, May 2, 2019 – 27th Of Nissan 5779

HOLOCAUST REMEMBRANCE DAY EVENTS AT YAD VASHEM

10:00 am – Siren

10:02 am – Wreath-laying ceremony at the Ghetto Heroes Monument.

11:00-12:45 am – “Unto Every Person There Is A Name” – Public recitation of Holocaust victims’ names at the Hall of Remembrance in Yad Vashem.

11:00-14:30 pm – “Behind the Scenes” – Activities for the general public on the Yad Vashem campus. A series of gatherings with Yad Vashem experts will be on offer to the public, at which participants will have access to documents and artifacts that are not on display year-round. Further details are available on the Yad Vashem website.

1:00 pm – Main memorial ceremony at the Hall of Remembrance in Yad Vashem.

17:30 pm – Ceremony for Youth Movements at the Valley of the Communities. Admission to the ceremony is by invitation only.

On Wednesday, 11 April 2018, Yad Vashem will be open to the public until 12:00 only.

On Thursday, 12 April 2018, Yad Vashem will be open to the public until 20:00 (entrance to the Holocaust History Museum until 19:00). The Holocaust History Museum will open at 9:00. The Visual Center and Children’s Memorial will open at 11:00.

HOLOCAUST REMEMBRANCE DAY EVENTS AT SAFRA SQUARE

The Jerusalem Municipality will hold a memorial ceremony at Safra Square, May 2, 2019 which will be led by 12th graders sharing their experiences from their journey to Poland in the presence of Holocaust survivors living in Jerusalem.

08:15 am, Safra Square, Jerusalem

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It is clear from the program that Holocaust Day is a serious and important event in the Israeli Jewish calendar. Here a somewhat “out of line” approach , but only in the Israeli context, voiced in an article published in the Israeli liberal newspaper “Haaretz” on April 28, 2019. I have provided the absent “punch line” explaining how radical it is in the Jewish-Israeli context.

From “Eva’s history” to a selfie at Auschwitz

A hand breaks through the wire fence, holding a smart phone. If Instagram had a child in the Holocaust, how many followers would it have had? It is impossible to cross the Ayalon highway snaking through Tel-Aviv without confronting the yellow-flagged street signs (as per lemon-yellow or banana-yellow), announcing the new special for the coming Holocaust Day. “Eva’s History” seeks to bring to the attention of the younger generation the story of Eva Heiman, a 13 year old girl from Hungary, who wrote a diary during the Nazi occupation and was sent to the death camp in Auschwitz, where she was murdered.[sic-LBB]

A reprint of her diary, published in Israel for the first time in 1964, and advertisements in the newspapers do not help give momentum to this story. The youth do not read newspapers, and they read even less books. A stage adaptation starring Noa Kirel, an 18 year old Israeli singer, actress and TV host, is always an option, but the young star is apparently very busy now having issued a single inspired by the story of a Jewish boy taken from the Lodz ghetto. “There is no business like Shoah business” so we have no choice. We must give little Eva an account on Instush (an Israeli twitter) together with life-like stories with German actors and period costumes accompanied by the TV hosts Agam Rodberg and Guy Pines, who will produce something really big, really showy, something to be spoken about!

The rationale is simple. If the mountain does not come to Muhammad, Muhammad must go to the mountain. Young men and women do not want to hear about the girl Eva? Wait till you see what we’ve prepared for you. We will bring to life the Holocaust of European Jewry in a way that you never dreamt of! We will drench you with it so that you cannot escape from it. This is the name of the game. Make it accessible and mollycoddling at one and the same time!!!

But I’m sorry to spoil the party!! Accessibility should not have been expected to succeed: it was doomed to failure from the start. Why? Because all of it is tainted with condescension and contempt for the youth treating them as if they were two-legged animals, as if all their desires begin and end with their whatsapp groups. The person who conceived this project does not know teenagers. Perhaps he has heard stories or read eulogies, but if he had bothered to meet them, to talk to them, he would have learned that they can smell that shtick or idiocy from miles away, and would not be tempted to follow its superficiality.

True, we parents have the responsibility to teach our children the lessons of the Holocaust. This responsibility carries a great challenge. What again? We have to teach about the uprising in the Warsaw Ghetto? Operation Barbarossa? The magnificent [sic] kidnapping of Eichmann by the Mossad? Or the letters and testimonies which we stuff down their throats of Holocaust victims from first grade until their pilgrimage to Auschwitz?

We must break through the veil of banality of the rituals with the black Bristol and glittering memorials, and use creative and critical tools that will encourage discourse and thought. As a teacher I come across it again every year. Holocaust Day is approaching, and the e-mail box is sent out of a few lesson plans on the subject, which she collected for us, hard as an ant, responsible for pedagogy at school.

Their stimulus threshold is high, and in order to cross it, new roads must be carved in the rock. But the fictitious Instagram account of a girl who was murdered in the Holocaust will not be and cannot be a legitimate way. First, it is a show of bad taste, marketed aggressively, and second, much more serious, it will have consequences. The road from “Eva’s Story” to the “selfie” at the gates of Auschwitz-Birkenau is short and steep, and at the end all the naysayers will cluck their tongues and nod their heads, and in turn tell us about the lost and detached youth, devoid of values ​​and shamelessness.

Last year, on Holocaust Remembrance Day, we learned about German resistance to Nazism and talked about Sophie Scholl and the “White Rose” group. Sophie was only a few years older than my students when she joined her brother Hans and scattered protest posters at the university in Munich that cost her life. I called on my students to distribute their flyers for their own ends, whatever they were. For dessert we watched Tom Cruise try to assassinate Hitler and failed. To teach them that Tom Cruise is just a human being.

At the end of the lesson, one of the students approached me. She noticed that on my desk was a book on the subject, which I used to prepare for the class, and asked to ask him. She looks to her on the cake, Sophie Scholl. A week later came back with new insights. Would you believe it? A girl sat at her house, opened a book, and read it.

Y. Mendelssohn is a musician and a teacher of citizenship

This article is very interesting from the point of view that the author, a musician and teacher of citizenship, bewails the “lachrymose” method of Jewish history. This phrase was introduced by the famous Jewish historian, Salo Baron, who decried this “victimhood” version of Jewish history. In iddish, this is the nebich approach. “Oh the poor Jews!!! Oh what they have suffered! Oh! Oh! Oh!” This has now been standard since WWII and the Holocaust myth is not merely integral to this approach, but is the very heart and core of the modern Jewish understanding, if not actual experience. Jews talk about second and third generation Holocaust “survivors” [sic]. Here, the writer is “tired” of this same old, same old, cry-baby stories of people who lost their lives in the “Holocaust” whether told through letters or through testimonies collected after the war.   He also decries the “theatrical” promotion of another nebich story – the Eva story!! More horrors, more crying, more death etc!!

Instead he suggests a new approach and believe me, it is totally radical in the Jewish Israeli setting. He suggests approaching the Holocaust from a non-Jewish perspective! His approach is radical because he is ignoring the central characteristic Jewish “holocaust” narrators have promoted since 1967 – the “uniqueness” of the Jewish experience. He has the gall to mention a goy, Sophie Scholl, in positive terms!!! Literally unheard of!!!! I did not bring any of the comments which followed the article but many were in this vein condemning the writer’s approach!

I do not want to make too fine a point of it but many have come to the conclusion that the deliberate extermination of six million Jews belongs in the realm of the mythical rather in factual history. So one may ask what is the lesson of the so-called Holocaust? There is no dissension concerning the fact that Hitler wanted to expel the Jews from Germany and that they were not transported by luxury wagons-lit to the east. But given that all the local populations suffered atrociously during WWII, what should we learn from this brutality?

I think it is not apposite to remind the readers that these lines follow on the Passover festival just celebrated by the Jews, the festival of both the Renewal of life and Freedom! The name derives from the “passing over” of the angel of death of the homes of the Children of Israel dwelling in the land of Goshen in Egypt under an oppressive Pharoah! This is the biblical story in which the Egyptian children were smote while the children of the Children of Israel were saved by God’s hand, an “event” celebrated yearly at the Seder table in Jewish homes, where the story is repeated with the killing of the first-born of the Egyptians stressed with glee!

And here, in the reality of Israel today, April 30, was a report of a young Palestinian living under the military occupation of the West Bank of Palestine,aged 20 years old, who was shot by Israeli soldiers because he “threatened” them – a term used repeatedly without any accompanying evidence or explanation. He was taken to a Jewish hospital in Israel where he was strapped down in the bed and held by hand-cuffs while the doctors tried to treat him but it was obvious he was about to die. His family tried to get permission to visit him before he passed away but not one Israeli authority would do anything: not the army, not the legal advisor to the army, not the department of Justice of Israel and not the court! He died alone and abandoned. This is an example of the “compassionate compassion of Jews” which comes from the Hebrew – rahmanim bnei rahmabim used without any tongue in cheek!

Which brings me to another example of Israeli/Jewish autism. Zionist leaders have always touted Israel/the Jews as a “light to the nations”. Day in and day out Palestinians are routed from their beds at 2 am, children are woken up, thrown out of their beds, parents are shooed to the wall, the beds are overturned, the cupboards emptied and the people cower in fear of whatever brutality they cannot think of but which will be invented by the most “moral army in the world” the Israeli Defence [sic] Forces – who, in a myriad of self-same instances- defend themselves from sleeping attackers. One could say that this is hardly worth mentioning except for the fact that it indicates that there is not one facet, and even the smallest one, in which Palestinians have the safety of privacy.

There is a group of Israeli women who have voluntarily taken upon themselves to watch the border crossings between Israel and the Occupied West Bank of Palestine. They are called “Machsom Watch” and they issue daily reports. In one poignant incident, an observer wrote the following:

“A man K’ approached us who lives in Yabed, a village near a northern border crossing. He asked our help in providing him with books teaching Hebrew to Arabic speakers – a suggestion which we accepted with pleasure. He told us that the soldiers broke into his home, that they were looking for his brother, broke many things sins the house but did not find him. He said that he was interested in learning Hebrew so that he could talk [sic] to the soldiers”.

If there is one thing a Palestinian cannot do successfully, it is “talk” to the soldiers, explain to the soldiers. I would like to write another essay on this subject another time, but basically Palestinians are not counted within the species” homo sapiens” for the Israeli authorities. Israelis do not listen to Palestinians talking!

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

Forward/Backward ?

April 30, 2019  /  Gilad Atzmon

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Introduction by GA: Forward’s Editor Jane Eisner is frustrated. She believes that the US and its Constitution have betrayed the Jews. In the following article Eve Mykytyn suggests that Mrs. Eisner doesn’t grasp the constitution and is pretty removed from the American ethos.

By Eve Mykytyn

Jane Eisner wrote an editorial in The Forward on Sunday entitled, “Spare Me your Thoughts and Prayers. The US Has Betrayed Its Jews.”  Her thesis is that by abiding by a “perverted, outdated, self-serving view” of the constitution, the government  has failed in its “oblig[ation] to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Specifically she blames the Second Amendment right to bear arms which she claims “was not meant to turn America into a killing field,” and the freedom of speech clause of the First Amendment which she opines, “was not meant to allow a few powerful, private corporations to ignore their civic responsibilities to prevent incitement and promote social harmony.”

Ms Eisner dismissively allows that “scholars” have noted that the Constitution was drafted to define rights as “negative rights.” She bemoans the lack of emphasis on “positive rights,” that would make it the duty of the “government to ensure that citizens have the freedom to live lives of dignity, equality and security.”

Perhaps Ms Eisner has failed to read the Constitution which sets forth the various powers of the federal government and then in its amendments makes clear its intent that the government interfere with its citizens to the least extent possible. The Ninth and Tenth Amendments specifically grant nonenumerated rights and powers to the States or the people. Importantly, even the 14th Amendment which has expanded certain rights of citizens is phrased in the negative. “No State shall make or enforce any law which shall abridge the privileges or immunities of citizens… ; nor …deprive any person of life, liberty, or property, without due process of law; nor deny to any person … the equal protection of the laws.”

Nowhere is there a positive obligation placed on the government to ensure that its citizens “live lives of dignity, equality and security.” Instead the constitution prescribes equality under the law and protection from government interference.  Understanding this makes axiomatic the right to own a gun or to allow speech that Ms Eisner does not like.

Yet, Eisner claims the federal government has totally failed in its “central” job to “protect its people.” From what constitutional or other law does Eisner derive this “central job?” Would a government attempt to prevent attacks on what Eisner calls “vulnerable minorities (her list – Jews, African Americans or Muslims or gays and lesbians or random children in a school.) by eliminating guns and free speech deprive all of us of liberties?

The United States has existed for 240 years with our constitution and its particular blend of rights and obligations. Ms Eisner apparently seeks to add additional restrictions in order to ensure the safety of the Jews. This is a dangerous route. The framers (of the Constitution and its Amendments) were wise enough to understand that positive obligations placed on the government must be balanced by the burdens they place on individual freedom. If we were to enact some version of Eisner’s ‘dignity and security’ we would be inviting the government to control more aspects of our lives.

Neither private citizens nor corporations are obliged to let everyone speak nor to police other’s speech. And fortunately, there is no exception to free speech that requires media to “prevent incitement and promote social harmony” even if one could somehow determine precisely what speech that would prohibit. Ms Eisner has it exactly wrong, free speech is most meaningful in allowing political criticism which indeed may not promote social harmony. See.

While some may plan nefarious deeds on Facebook, information can and is published in other ways. The shooter in Poway, John Ernest, posted his manifesto on pastebin. It is also possible that by allowing the type of speech that Ms Eisner does not like, anger may be defused. Christopher Poole, creator of 4chan, said he was often thanked for providing an outlet to vent frustrations.

Ms Eisner charges that “America has failed its Jews.” Her solution is to  change the constitution and limit freedom in ways that are foreign both to the intent and to the various interpretations of the constitution. Nor is it at all clear that suppressing speech and prohibiting guns (especially given the number of guns already owned) would end terrorist shootings.

Yosef Berger, the rabbi of King David’s Tomb on Mount Zion, said that “[the shooting] is clearly Hashem telling the Jews to come home, to return to Jerusalem because “the sanctity of Israel can protect the Jews.” Perhaps Rabbi Berger could explain why God does not protect the Jews wherever they are.

Source: https://www.evemykytyn.com/-

My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

The Blaze of Hate

 

APRIL 19, 2019

The Rabbis do not regret the Paris disaster. “It’s Divine punishment for burning the Talmud,” divines a prominent Jewish divine, the Bethel Rabbi Shlomo Aviner, about the Notre Dame fire. In 1242 the French investigated the Talmud, established that the codex contains volumes of hate speech, and finally burned 1200 codices in the square of the freshly-built Notre Dame Cathedral. “The time for punishment is here,” the Rabbi intones dramatically. Not so fast, Rabbi! If we must connect these two events – the historical burning of the Talmud and the recent destruction of the church, the real point of the story is that France once had a strong, virile immune system. That medieval destruction of that evil book built up a healthy immunity to Talmudic legalisms that helped the cathedral survive wars and revolutions for the magic number of 777 years. But nothing, alas, lasts forever: the resistance of the French people has exhausted itself.

Perhaps it’s time to re-inoculate the French people against Talmudic scheming. Maybe the nasty spirit of Talmudic intolerance and Judaic supremacy should be exorcised once again from the heart of France for another 777 years. Mayhap the building of the replacement cathedral will inspire a new spirit of fidelity to Our Lady. But it’s not likely to happen. Indeed, in the present climate the French authorities are more likely to turn the burned wreckage of Notre Dame into the next Tolerance Museum.

777 years ago, a Jew who denied the Talmud, parted with Jewry, accepted Christ and entered the Church, Nicholas Danin exposed the kvetching Talmudic hate to a disputation that, shocked and bitterly offended, agreed to gather them up and burn them. In Macron’s France, Nicholas Danin would be dragged into court by LICRA (Ligue Internationale Contre le Racisme et l’Antisémitisme) and sentenced to jail, if not burned at the stake. Danin, not the Talmud, would be found guilty of hate speech if his judges had been trained, as we are, in philosemitism. Is there any reason to return the ruins of Notre Dame to the Catholic Church? Why not hand it directly over to CRIF (Conseil Représentatif des Institutions juives de France).

In the same article the French-born Rabbi Shlomo Aviner reminds his followers that all Christian churches will eventually be destroyed (at least in Israel) – but the time is not ripe yet. As for the French cathedral, “we aren’t obligated to destroy it,” though “Christianity is the main enemy of the Jews.” A Jew is supposed to rejoice at the sight of a burned church and recite a special blessing of the Lord of Vengeance Who overturns the House of the Proud. Jewish power in France rises whilst the significance of the Church dwindles; the old cathedral had little chance to survive such a turn of fate. It will be rebuilt as something else: something not Catholic, something that is not a church. It will be designed to appeal to tourists; no need to consult the native Frenchmen. It is already being decided for them.

The destruction of the cathedral had been in the cards a long time. When the naked witches of Femen celebrated their black mass, abused the priests and flogged the venerable old bells in the Notre Dame towers, the French court immediately acquitted them of all charges and instead sentenced the guards who tried to stop the sacrilege. And yet even this was not enough for the enemies of the Church: for their bold blasphemy the Femen were presented with France’s 2017 International Secularism Award, their leader had a postage stamp issued in her honour and she served as the model for the French icon of Marianne. Dominique Venner, a French Catholic writer and historian, committed suicide in the cathedral in 2013 to alert his countrymen to the storm clouds threatening his beloved France, but all in vain.

In France, the relentless struggle against the church, led by the Jews and their allies, continues to bear fruit. In 2013, the government of Holland forced their citizens to accept gay marriage despite massive demos by French Catholics. The influence of LICRA in France exceeds even that of the ADL in America. Catholics like Soral and Dieudonné are now being sent to jail for offending Jewish sensitivities (and as you know, Jews can be very sensitive). They prosecute the Yellow Vests just as they persecute the Church and for the very same reason: both are made up of sturdy provincials who harken back to the days of Christian France.

The terrible blaze in Paris should be an ominous warning for the French: Reconnect with your Church! Save Her and cherish Her, for She may not always be with you. And who will save you when She has gone? The Church of France should reach out to the people by supporting the Yellow Vests against the anti-Christian government of Macron. His government did nothing to defend the Church and that fire didn’t come out of the blue. Macron is definitely guilty, if not by deed, then by criminal negligence. It’s too easy to imagine him toasting champagne at the news. We all should be wary of powerful people who are likely to rejoice at the destruction of our churches.

The previous campaigners against the church in France marshaled, as they did in the US, beneath the banner of ‘Paedophile Priests’. This clear-cut ad hominem (or should we say “canard”, or “trope”?) is aimed directly at the heart of the Church. No one says a word about the dishonesty of the jibe, they are too busy beating their breasts. Yet if you make mention of “Jewish crooks” you’ll have LICRA or its sister bodies pounding on your door. It might be that there are crooks who happen to be Jews, but that doesn’t make them ‘Jewish crooks’, they recite piously. And if you happen to say ‘Jewish crook’, you are guilty of antisemitism. But ‘Paedophile Priests’ is fine. And so the Church is forced to cleanse Herself, and the Jews are left alone, free to continue their self-destructive denouement.

Jews describe themselves as “a Nation of Priests”, the priests of the most anti-Christian faith on the planet. As the influence of the Jewish church waxes, the strength of the Christian church wanes. It is zero-sum-game.

Even those of us who aren’t interested in things spiritual can see history threatening to repeat itself. Whenever the forces of darkness prepare a new attack on mankind, they use their considerable artillery to shut down any potential resistance, and they always start by targeting their avowed enemy, the Church. This was the practice of the Third Reich as well: before starting the war, they began a timely campaign of ‘priests as sex fiends’ to bully the church into silent acquiescence. Our Fourth Reich has taken careful notes: the Church was against the war in Iraq; the Church was steadfast in her defence of Palestine; the Church is against the impending attack on Iran; the Church is implacably opposed to war with Russia. Obviously the Church must be brought to heel.

But the Church cannot be stained by the foul deeds committed Her servants. If a priest abuses a boy then the crime is his crime, not that of the Church. Likewise, if a soldier abuses a boy it is not the fault of the army, and if a politician abuses a boy the nation is not to blame. Since we now sue the Catholic Church for crimes committed by priests, shouldn’t we be able to sue her traditional competitor, the Jews, for every crime committed by a Jew? If the Church bears responsibility for “abusing priests”, maybe International Jewry should be responsible for “cheating Jews”? Or for war-mongering Jews? Or for Jews killing gentiles in Palestine?

A little bird tells me that modern Jews would never agree to accept collective responsibility. They regret their hubris when they stood before Pilate. Today’s Jews are ready to act as a collective in order to collect, but not to pay. Today’s generation of gentle church doves might learn a few pragmatic lessons from these wise old serpents on how to survive in this Jewish world.

A little advice: dismiss the alleged victims of last century’s clerical abuse. Send them home. I do not feel sorry for these late claimants. Why did they wait 20 years to complain? Children who are attacked scream and run home to parents and police. If they didn’t run and scream, it wasn’t an attack. Chalk it up to a clumsy pass by a pathetic amateur; an unpleasant, shameful experience to be sure, but one unlikely to be repeated with a firm rebuke. Blame yourself for sending mixed signals, and go on with your life. Join mankind: every one of us, even your mommy and daddy, suffered an unwanted kiss or an undesired embrace. The laws should be reasonable. Allowing 20-year old claims for unreported transgressions is not reasonable. Only an immediate accusation should be considered valid, and 24 hours is more than enough time in most cases to lodge a formal complaint.

If a crime has occurred, then of course the criminal should be punished. But let not the denouncer profit by his report of the crime. This is the necessary rule of justice. There was a time when a denouncer could claim a third of a denounced man’s property. Oftentimes we exceed even that in today’s litigious environment.

The “paedo” angle is misleading. What is “a child”? Are you revolted by Romeo and Juliet? As a good American citizen, you should be; Juliet was 14, and thus Romeo today would be tried and locked up as a “paedophile”, together with his accomplice the good Friar Laurence. Friar Laurence would surely be considered as an “abusing priest”, and a Dershowitz would collect a million ducats from the Diocese of Verona for his sin of arranging the lovers’ tryst. Edgar Allan Poe married a 14-year old, and if the present laws were in force the American poet would harken to his Raven’s “nevermore” in jail. The prophet Muhammad married nine-year-old Aisha, but Jacob, the Biblical patriarch, surpassed him and married Rachel who was only 7. In our modern world Jacob and Muhammad would be hunted down, extradited and jailed. It is possible that even better-placed Persons would not fare well when faced with today’s enlightened justice: the Mother of our Saviour was just 14 at Annunciation.

Greek tradition approves of mature women who are willing to share their expertise with growing boys. In the Greek classic book Daphnis and Chloe, an experienced and mature lady Lycaenion taught young Daphnis how to attend to his girlfriend – to their mutual satisfaction. The BBC reports of a 26-year old woman teacher who was arrested for having sex with her 15-year old pupil. Even the prosecutor admitted that it’s “every schoolboy’s fantasy to have that kind of attention from a young, attractive member of staff”, but pushed for conviction all the same. In the US, Pamela Rogers was sentenced to years of jail-time for having sex with a boy as tall as you and me; he may have been only 13 at the time, but this happens to be the exact age my great-grandfather was married. If Mrs Rogers had instead concentrated on emotionally torturing and humiliating the boy she would have certainly enjoyed a successful career in public education. Who knows, she might have become Secretary of State.

The Americans and the Brits have invented the nonsensical concept of “statutory rape”; as if a state prosecutor knows better than boys and girls what they want. The great French thinkers Sartre and Derrida, Foucault and de Beauvoir, called in 1977 for scrapping this jailbait trap, this tool of selective prosecution. Wise Spaniards established the age of consent at 13, while the even wiser Muslims place no age limit for marriage at all because they so strongly disapprove of extramarital relations. Jews were guided by the Talmud, which stipulates the permitted age of marriage for girls at ‘three years and one day’ (though the safer age of nine was preferred), and wisely forbidding sodomy.

Indeed, almost all the cases of alleged clerical abuse are homosexual; the alleged victims should perhaps sue the gay rights organizations that infested the Church instead of harassing the Church Who failed to keep them out. But Church leaders are not permitted to even contemplate such a suggestion. They can’t say “pederasty”; they must pretend this is “paedophilia”. They are forbidden to defrock a homosexual priest lest they be accused of “homophobia”.

Sexual violence towards a small boy or girl by an adult man is a repulsive and criminal act, but such accusations are extremely rare in the history of clerical abuse.

We must not remain indifferent to the travails of the Church, for only She has the potential to turn the predatory neo-Judaic state into a peace-loving Christian one. The Church affirms the primacy of spirit, and of our godlike abilities to think and to reproduce; such hopeful opinions are anathema to our Worldly Masters. On the deepest level the Church is the main adversary of evil in our world. The worldlings have formed a competing church of sorts, the church of darkness, and they will not suffer a competitor.

Dominant as they are, they are not omnipotent. There is no magic in their incantations. They have no divine powers behind them. They are impostors. They exploit the old myths of mankind, forgetting that nothing works without God. As rebels against God, they will be defeated. As charlatans they will be dismantled. Their fall is imminent. We should reject them completely, as completely as we are called to in our confession of faith.

The Catholic Church is one of the greatest champions of Palestine. They have a Palestinian Patriarch, they do their best to defend the Palestinian people. All established churches support Palestine; with the apostolic churches taking the leading role, and the Catholics often leading them all. During the 2002 Bethlehem siege by the Jews, the Catholic Church led the resistance. I know because I was resisting too. Once upon a time, the Church led the Crusade to liberate the Holy Land. With a brave and selfless spirit She could lead a Crusade of Peace and free it again.

France once reached the greatest heights of economic fairness, social sophistication and moral integrity in union with the Church. The terrible warning of the Notre Dame blaze should shock the people of France into returning to the Rock of the Church, just as it must surely make the Church wake up to the “smoke of Satan” permeating Her walls.

In collaboration with Paul Bennett

Read more on the abusing priests here: http://www.unz.com/ishamir/darkness-from-the-west/

Israel Shamir can be reached at adam@israelshamir.net

This article was first published at The Unz Review.

On Jews Being United

April 18, 2019  /  Gilad Atzmon

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By Gilad Atzmon

In his Times of Israel article “What All Anti-Semites Have In Common,” Andres Spokoiny, president and CEO of the Jewish Funders Network, tells us everything we shouldn’t know about the current state of the Jew/Goy divide.

“Today,” Spokoiny complains, “many Jews are willing to overlook and even excuse anti-Semitism when the bigots hate a certain type of Jews.” In the good old days, anti-Semitism was a uniting force. “Anti-Semitism used to be the big Jewish unifier. Jews were always fractious and quarrelsome, but when it came to anti-Semitism, everybody agreed. Anti-Semites hated us without distinction, so in the face of a common threat, we would recognize the danger and unite.” Spokoiny is nostalgic, he wants to see the Jews reunited into a fist of resistance against anti-Semitism.

In the eyes of Spokoiny, the three types of contemporary anti-Semitism, be it Left, Right or Islamic (“which is not only fascistic but outright genocidal,” according to Spokoiny) are in fact one by nature: “there’s just one type of anti-Semitism that simply dresses its ugly persona in different ideological garments.” So it isn’t just the Jews that should be reunited; the Goyim, or shall we say the rest humanity, aren’t diverse either, their oppositions to Jewish politics, Israel or Zionism are only a matter of “different ideological garments.”

In Spokoiny’s universe, the Jews are hated for being Jews. It is not that some oppose Israel for being racist, expansionist and genocidal. It is not because some may be upset that the Israeli Lobby dominates Western foreign affairs in the open. It is not because American and British boys and girls are sent to fight and die in Zio-con wars, it is not because some have noticed that it was a bunch of prominent Jewish intellectuals who have managed to reshape the Western ethos by means of so-called progressive ideologies. It is not because the media seems to be biased in favour of a criminal state, which happens to be a Jewish one. In Spokoiny, reasoning and self-reflection are pushed aside. In his universe some just hate Jews blindly, irrationally and for no reason.

But Spokoiny may as well be right. There is a common element in the Left-wing, Right-wing, Christian and Islamic opposition to Jewish politics, culture and ideology: opposition to choseness is how Bernard Lazare described it in his 1894 Zionist text Antisemitism: Its History and Causes. There is a shared common ground that unites all those so-called ‘anti-Semites.’ The alleged ‘enemies of the Jews’ are people who want the Jewish past to be subject to scrutiny like all other historical chapters, Israeli barbarism to be curtailed, Wall Street to be restricted, Palestine to be free. They want globalisation to be halted, immoral interventionism to die out. The so-called ‘anti-Semites’ actually follow the Zionist promise, they want Jews to finally assimilate and become ‘people like all other people.’ The so-called ‘enemies of the Jews’ are upholding the most enlightened rational universalist ethical positions. They treat Jews as ordinary people and expect their state and institutions to subscribe to ethical standards.

Spokoiny hates Alain Soral, the French intellectual who was sentenced this week to one year in prison by a French court for “negationisme” (history revisionism).

In the eyes of French Jewish institutes and Spokoiny, Soral is the ultimate enemy. He has managed to present a unifying message that appeals to the Left, the Right and Muslim immigrants. Soral calls for a universal reconciliation, between them all under a French nationalist egalitarian ethos. The French Jewish institutions see Soral’s call as a vile anti-Semitic message as it doesn’t seem to accommodate Jewish exceptionalism. However, some Jews have joined Soral’s movement. But they clearly demoted themselves to French patriots. They left chosenism behind, they see themselves primarily as French.

“We in the Jewish community need to believe him (Soral).” Spokoiny writes, “We need to stop participating in the divide-and-conquer game of those who hate us.” In other words, Spokoiny wants to see Jews as one monolithic identity. One that sticks together and exercises its power. If Spokoiny or anyone else thinks that such politics may eradicate anti-Semitism, he or she must be either naïve or just stupid   . What Jews need to do is to self-reflect, to ask themselves why anti-Semitism is rising again. Jews must identify their own role in this emerging reality. Rather than constantly blaming their so called ‘haters,’ Jews may want to repeat the early Zionist exercise and ask what is exactly in Jewish culture, identity and politics that makes Jewish history into a chain of disasters.


My battle for truth and freedom involves some expensive legal services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me.

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Extremist Israeli Settlers (jewish terrorists) Attack High School Near Nablus

Extremist Israeli Settlers Attack High School Near Nablus

 

 

06 Mar
7:49 AM

 

 

 

 

 

 

A group of extremist illegal Israeli colonialist settlers attacked, Tuesday, Palestinian High School students and teachers, in the northern occupied West Bank, according to WAFA.

The attack took place in Orif village, near the illegal Israeli Yitzar colony,  south of the West Bank city of Nablus.

Adel al-Amer, a member of Orif village council, told WAFA that scores of settlers attacked and stormed Orif Secondary School for Boys, and subsequently surrounded the school, trapping the school teachers inside.

The colonists hurled stones at homes in the village, which led to confrontations with the residents, before Israeli soldiers opened fire at the residents attempting to defend their homes.

Ghassan Daghlas, a local official told Maan that 50 extremist Israeli settlers attacked the school, stating that one student, injured by rocks thrown by the extremist settlers, was treated at the scene.

In addition to damaging school windows, the settlers damaged vehicles belonging to some of the teachers.

Locals told Maan that Israeli forces raided the village at the same time the settlers attacked, causing clashes with locals.

Military vehicles fired tear-gas bombs, and stun grenades at the villagers, with no further injuries reported.

It is important to note that this is the eleventh time this school has been raided since the beginning of the school year, disrupting the education of Palestinian youth.

Under International Law, all settlements built in the occupied territories of the West Bank and East Jerusalem, are illegal, as stated in the article 49 of the Fourth Geneva Convention.

Therefore, as the occupying power, Israel is in violation of International Law, as 500,000 – 600,000 of its civilian population has colonized the Palestinian land which it occupies.

Netanyahu’s Possible Indictment and Jewish Dialectics

March 01, 2019  /  Gilad Atzmon

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By Gilad Atzmon

The Jewish State  is an unusual place. It indicts its leaders and occasionally even locks them behind bars. Former Israeli president Moshe Katsav was found  guilty of “rape, sexual harassment, committing an indecent act while using force, harassing a witness and obstruction of justice”. He was sentenced to seven years in prison. Veteran Israeli PM Ehud Olmert was convicted of two counts of bribery and was also sent to prison. Yesterday Israel’s attorney general published his decision to indict Mr Netanyahu on charges of bribery, fraud and breach of trust in connection with three cases.

Israel is tough on its leaders. It is certainly tougher than Britain that has so far failed to charge Tony Blair with war crimes or the USA that similarly failed to indict George Bush for launching an illegal war*. Yet Israel is far from an ethical realm. It is institutionally racist towards the indigenous people of the land as well as African immigrants, and  it is also abusive to its poor. Israel is occasionally accused of gross war crimes. One may wonder why a criminal state with such an appalling record is so harsh with its leaders.

Zionism is one possible answer. Zionism, in its early days, was contemptuous of ‘the Jews.’ It promised to civilise the chosen people by means of ‘homecoming.’ The following comments weren’t made by Adolf Hitler or a member of the Nazi party but by some of the most dedicated early Zionists:

The wealthy Jews control the world, in their hands lies the fate of governments and nations. They set governments one against the other. When the wealthy Jews play, the nations and the rulers dance. One way or the other, they get rich.” (Theodor Herzl, Deutsche Zeitung, as cited by an Israeli documentary)

‘The Jew is a caricature of a normal, natural human being, both physically and spiritually. As an individual in society he revolts and throws off the harness of social obligations, knows no order nor discipline.’ (Our Shomer ‘Weltanschauung’Hashomer Hatzair, December 1936, p.26. As cited by Lenni Brenner)

‘The enterprising spirit of the Jew is irrepressible. He refuses to remain a proletarian. He will grab at the first opportunity to advance to a higher rung in the social ladder.’ (The Economic Development of the Jewish People, Ber Borochov, 1916)

The harsh treatment of Israeli politicians by the Israeli media and judicial system is inspired  by that Zionist promise. Israel wants to be ‘a state like all other states.’ It wants its politicians to be ethical and behave with dignity. But the Israeli people aren’t sure about the importance of such trappings. Mostly, they could care less whether the judicial system or the media approve of their leaders’ ethical records.

Ariel Sharon’s political career didn’t come to an end after the massacre in Sabra and Shatila. The Kahan Commission  that was formed to probe Israeli involvement in that colossal crime found that the IDF was indirectly responsible and that Sharon, who was then the Defense Minister, bore personal responsibility for the massacre. The commission recommended the removal of Sharon from his post as Defense Minister. These findings did not stop Sharon political career, as we know, he went on to become Israel’s prime minister a few years later.

Aryeh Deri, a prominent Israeli politician and king maker was convicted of taking bribes while serving as Interior Minister. He was given a three-year jail sentence in 2000.  Of course Deri was able to return to politics, and was re-elected to the Knesset in 2013 and resumed his role as a key political player.

As much as early Zionism promised to change the people of Israel, the people themselves haven’t been keen of turning into something totally foreign to their true nature. Despite yesterday’s polls that suggest that Netanyahu’s support has dropped following the decision to indict him, it is likely that within a few days we will find that Netanyahu’s support is rising.

This response to findings of criminal behaviour enlightens the dialectical clash between what the Israelis ‘are’ and the image they insist upon attributing to themselves.

Israelis love to see themselves as a dignified Western civilisation guided by law and order. They avidly sell this image to the world;  but in reality the Jewish state is a an abusive tribal ghetto ran by oligarchs and underworld characters. Israel is at least ‘democratic’ enough to bring this contradiction to light. Its parliament is saturated with enough convicted criminals that Wikipedia dedicated a page to them, titled  “List of Israeli public officials convicted of crimes or misdemeanors”.

* Needless to mention, Israel sends its politicians to jail for bribery but also does not prosecute war crimes as much as it should.


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Jewish terrorist “If you don’t leave this house, I will slaughter your children”

“If you don’t leave this house, I will slaughter your children” – settler

On the night of February 16, ISM activists joined a number of local Protection Unit activists to go on a night patrol of the old city in Al Khalil. During the night patrol we were brought into the home of of a family who have recently experienced intimidation and harassment from settlers and the military.

Our hosts described to us how settlers, including prominent Hebron settlement spokesperson Noam Arnon invaded the family home by climbing down the stairs from their rooftop, accompanied by the Israeli army. Our host described how, in the presence of the army, Noam Arnon threatened that he would murder the entire family who lived in the house if they did not submit to the demands of the settlers and give up their home. This disgusting threat was allegedly made by the man who is often portrayed as a man of peace, and a reasonable voice in the settler community. Our host went on to describe how Anat Cohen, another prominent settler in Al Khalil, was watching this interaction from a nearby home, encouraging the soldiers and settlers to kill the homeowners.

Nighttime invasions of homes by the military are common throughout occupied Palestine. However, instances like this shine a light on the inner workings of the occupation. The event described above is the occupation in a microcosm: one of the world’s most technologically advanced armies, acting on behalf of a group of extremists with an agenda of ethnic cleansing. There is no justice in an occupation

 

Massive campaign to defend 5 jewish terrorists accused of stoning to death Palestinian mother of nine

Massive campaign to defend Israeli religious students accused of killing Palestinian mother of nine

Jean Shaoul — WSWS Jan 14, 2019

Demonstrations against the detention of the five Israeli Yeshiva students accused of murder. Click to enlarge

Demonstration against the detention of the five Israeli Yeshiva students accused of murder. Click to enlarge

Far-right and ultra-Orthodox groups have created a media storm over the arrest of five Jewish youths on suspicion of carrying out “serious terror offenses,” including the killing of a Palestinian woman last October.

The defence of the accused is being used to stoke nationalist tensions in the run-up to the general election on April 9, and to shift Israeli politics further to the right. All the mainstream parties are complicit.

The five boys, students at the Pri Ha’aretz yeshiva (religious seminary) in the Rehelim settlement in the occupied West Bank, are accused of the stone-throwing attack on a Palestinian car October 12 that killed Aisha Mohammed Rabi, 47, a mother of nine, and injured her husband, Yacoub.

The past year saw a threefold increase in racist attacks on Palestinians over 2017, with 482 politically motivated crimes by Jews reported in the West Bank. These included beating and throwing stones at Palestinians, painting nationalist, anti-Arab or anti-Muslim slogans, damaging homes and cars, and cutting down trees belonging to Palestinian farmers.

The murder and its aftermath highlight the utter lawlessness and racism inherent in the Greater Israel project from which the settler movement stems. Speaking to Ha’aretz after the attack, Yacoub Rabi said, “I don’t have any doubt it was the settlers. There were six or seven of them, and it was clear that they were young.”

As is common in such stoning attacks, the police dragged their feet over their investigation, to the extent that few believed any action would be taken.

According to the public broadcaster Kan, the day after the stoning attack, settlers from Yitzhar broke with the strict religious rule of not driving on the Sabbath and traveled to the Rehelim yeshiva. One of those in the car was reportedly Meir Ettinger, a grandson of the extremist Rabbi Meir Kahane, whom the Shin Bet, Israel’s domestic intelligence agency, has accused of being a ringleader of an underground group that spawned the racist filth legitimising attacks on Palestinians.

In 2015, Ettinger spent time in administrative detention, which enables the state to order someone’s arrest without informing the detainee of the reason or providing any evidence of wrongdoing, and to detain him for unspecified periods and interrogate him without lawyers in attendance. Administrative detention orders are routinely used against Palestinians, but rarely against Jewish Israelis.

Ettinger’s arrest followed attacks on Palestinians in the West Bank and churches and mosques in Israel by right-wing Jewish extremists, including the torching of a Palestinian family in the West Bank village of Duma, which killed an 18-month-old baby.

The use of administrative detention orders under the pretext of combating militant Jewish nationalists facilitated the introduction of such methods as part of the build-up of repressive measures to be used against the working class.

On October 13, Ettinger and his companions went to the Rehelim yeshiva to brief the assailants before any investigation, arrest or interrogation, and thereby prevent them revealing the details of the stoning attack.

Two weeks ago, Shin Bet, not the police, arrested three of the suspects on suspicion of murder. They also arrested two others who were taking part in a protest in support of the alleged assailants. A gag order was imposed on the media to prevent any reporting on the details of the investigation, and the youths were banned from seeing their lawyers, the far right activist Itamar Ben Gvir and Nati Rom and Adi Kedar of the Honenu NGO, which provides legal aid to Jewish activists suspected of terrorist attacks.

The police also called all the yeshiva students in for questioning after entering the seminary amid claims from the staff that they did not have a search warrant. By last Thursday, 30 students had been questioned.

The settlers and their supporters, including religious leaders and the suspects’ lawyers, issued statements condemning the arrests and organizing protests outside the homes of Prime Minister Benjamin Netanyahu and other cabinet members, and later demonstrations outside the court proceedings. Neither Netanyahu nor any member of his cabinet had condemned the attack or demanded that those responsible be brought to justice. Rather, they actively encouraged the protests over the arrests and the investigation.

Following an appeal by one of the families over lack of access to lawyers, Ayelet Shaked, justice minister and leader, along with Naftali Bennett, of the newly formed New Right Party, called the mother of one of boys to say that she had discussed his case with State Prosecutor Shai Nitzan and urged the mother to “stay strong.”

A week after the youths were taken into custody, they were permitted to meet with their lawyers, who claimed the boys were innocent and accused Shin Bet interrogators of “severe manipulation” and causing “serious trauma.”

The Shin Bet was also forced to lift the gag order on part of the case. In response, it issued statements that it had discovered an Israeli flag with a swastika and “Death to Zionists” scrawled on it in the room of one of the suspects, who were now described as radical anti-Zionists. The lawyer for the five youths, Itamar Ben-Gvir, described this as “a spin” by Shin Bet, stating that there was “no real evidence” against his clients who “are good kids that love the State of Israel.”

On Thursday, a judge ruled that four of the suspects should be released and subject to house arrest, while the fifth should be kept in detention because of the nature of the allegations, the evidence against him and concerns over obstruction of justice.

The Shin Bet claimed that it had respected all the suspects’ rights under law, saying, “Claims of their denial are baseless and aim at diverting the discourse from the serious suspicions for which they were detained and at bringing the service in disrepute.”

The increase in violence and murderous attacks on Palestinians are bound up with the encouragement of all forms of extreme nationalism by Israel’s fascistic settler parties, which sit in Netanyahu’s government, as well as from recently elected municipal leaders. As the World Socialist Web Site explained in its statement on January 3: “The ultra-rightwing government of Benjamin Netanyahu in Israel is establishing the closest relations with extreme rightwing regimes and parties throughout the world. These alliances reflect the growing strength of fascist forces within Israel itself.”

The WSWS drew attention to a column in the Israeli newspaper Ha’aretz on December 31, by the Israeli human rights lawyer Michael Sfard, who warned:

“We have to face reality. We are witnessing the flourishing of a Jewish Ku Klux Klan movement. Like its American counterpart, the Jewish version also drinks from the polluted springs of religious fanaticism and separatism, only replacing the Christian iconography with its Jewish equivalent. Like white racism’s modus operandi, this Jewish racism is also based on fear mongering and violence against its equivalent of Blacks—the Palestinians.”

Such obnoxious and abhorrent phenomena mirror similar trends internationally and demonstrate the bankruptcy and reactionary dead-end of the entire Zionist project.

Source

Happy New Year from Gilad Atzmon

December 30, 2018  /  Gilad Atzmon

Everything you need to know about Zionism, Controlled Opposition, The Post Political and Athens vs. Jerusalem so you are ready for 2019.

https://youtu.be/SRX55nHmuUQ

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

To support Gilad’s legal fund:  https://donorbox.org/gilad-needs-additional-support

 

I own my Words!

To sign a petition in support of Gilad click here

Lodge a formal complaint with Islington Council: https://www.islington.gov.uk/contact-us/comments-and-complaints?status=inprogress

Email: assemblyhall@islington.gov.uk

Contact the Council: +4420 7527 2000

To support Gilad’s legal battles:  https://donorbox.org/gilad-needs-additional-support

Transcription:

Hello Everybody,

The smear campaign against me didn’t stop for Christmas.  However, it is becoming clear that thousands of people are behind me. So far almost 5000 people have signed a petition expressing their disgust with the Islington council’s decision against me. We are winning this essential battle for freedom.

Despite the orchestrated slander campaign against me, no one has produced a single racist or hateful quote by me. I have challenged those who called me a racist and a holocaust denier to find a single writing or speech by me in which I criticise Jews as a people, an ethnicity,, a  race or for biology.  I have also asked them to show me where I have denied the holocaust? Guess what: No ones found such a reference.

What this means is that in Britain in 2018, you can be accused of a hate crime (even by the mainstream press) without having committed or been charged with a single crime, let alone a hate crime.

The Guardian made an attempt to produce the ‘evidence’ of my most controversial quotes. They quoted my thoughts fairly accurately. This is fine, I actually own each of these quotes with pride. They are my opinions and I substantiate them in my writing.

The Guardian writes, “Atzmon has previously accused Jews of exploiting the Holocaust and distanced himself from his Jewish heritage.”  This is not a quote but it is true. But I am hardly alone. Norman Finkelstein makes a similar point in  ‘The Holocaust Industry’ and in the 1950s, Abba Eban, the legendary Israeli diplomat, coined the famous phrase ‘there is no business like Shoah Business.’ I guess this means that neither Abba Eban nor Norman Finkelstein are allowed to play saxophone in Islington.

In a 2003 essay, Atzmon (me) wrote: “We must begin to take the accusation that Zionists are trying to control the world very seriously.” Surely I should receive an award for saying that three years before Mearsheimer and Walt published their bestseller ‘The Israeli Lobby’ and many years before Bibi Netanyahu disrespected the Obama Administration by giving a sermon to the Joint Houses of Congress in America. I suggest that  Brits here check out how many of your MPs are members of Israel’s friends’ clubs.

The Guardian continues, in another article, he [Atzmon] denounced “the Holocaust religion” and said “Holocaust denial laws should be reconsidered.” Yes, I do believe that history should be subject to open discussion. And, guess what, I am not alone. Deborah Lipstadt, the legendary Jewish historian and probably the strongest opponent  of holocaust denial (as she calls it) also opposes holocaust denial laws. I am against all history laws. I believe that slavery, the Irish Famine, the Holodomor, the Nakba and the Holocaust; everything that happened in the past should be discussed freely.

“Atzmon” the Guardian reports,  “has suggested attacks on synagogues should be considered political acts rather than hate crimes.” “I am here to announce as loudly as I can: there is no antisemitism any more,” he wrote.  “In the devastating reality created by the Jewish state, antisemitism has been replaced by political reaction.” I  accept that some may not like what I’m saying, but this is what I believe. I don’t believe that the present situation is like  the 30s, when people hate Jews because of their genes. This may happen in some corners of society but a lot of the opposition we see to Jewish politics, institutions, political bodies, Israeli lobbying and so on are political reactions.

“I am not saying that synagogues haven’t been attacked, or that Jewish graves have not been brutally smashed up. I am saying that these acts, that are in no way legitimate, should be seen as political responses rather than racially motivated acts or ‘irrational’ hate crimes.”

Now, is this a hateful statement?  Not at all. Is this a call for violence or an incitement to violence? It’s actually the opposite. Why are some people so upset by my statement? Is it because it searches for rationality, reason, cause and effect where others insist upon imposing their view that hatred is always irrational? This is something that we see a lot in the left discourse in the western world. We use the word ‘phobia’ – Islamophobia, Judeophobia, transphobia, gayphobia to label hatred of a group. Once we label a ‘phobia,’ we somehow don’t examine it, we declare it irrational. I suggest that we do the opposite. We can try to understand where hatred is coming from. We are not justifying hatred, instead we try to understand its rationale in order to best tackle it. I insist that ‘rationality,’ the search for reason, is what we have lost in our public debate.

Instead of trying to understand, we are forced to navigate through minefields in which we must not speak without violating the  tyranny of correctness imposed on us by authoritarian forces.

To me, this war  is the most important war we must fight. We must reinstate our elementary freedoms to say what we think, to say what we believe to be true; to exercise our right to make mistakes, and to be corrected through open debate. Silencing and witch-hunts are not the answer. It’s the path towards darkness.

That’s all for today. I’ll meet you again in a few days, with more details on this battle, Thank you so much for

‘Racist Discourse’ in israeli (apartheid state) School Text Books

‘Racist Discourse’ in Israeli Text Books

on Nov 23, 2011

Alternate Focus interviews Nurit Peled-Elhanan, author of the forthcoming book Palestine in Israeli School Books: Ideology and Propaganda in Education. Nurit Peled-Elhanan argues that the textbooks used in the school system are laced with a pro-Israel ideology, and that they play a part in priming Israeli children for military service. She analyzes the presentation of images, maps, layouts and use of language in History, Geography and Civic Studies textbooks, and reveals how the books might be seen to marginalize Palestinians, legitimize Israeli military action and reinforce Jewish-Israeli territorial identity.

West Bank Settler and American Patriot

Yonatan Stern interviewed by Gilad Atzmon

http://www.unz.com/

After the Pittsburgh Synagogue shooting, I posted a short news item about Cherev Gidon, an ‘Israeli Tactical Training Academy’ in Pennsylvania. The Israeli-style military school teaches American Jews some of the IDF commando’s essential manoeuvres. Yonatan Stern, Cherev Gidon’s founder, contacted me a day later. He said that my report had been balanced. He wrote an open and intellectually engaging note. I replied, asking whether he would agree to an interview. We met earlier this week in a kosher pizzeria in Monticello, a small town in the Catskills of New York.

Those who follow my work know that despite my sharp disagreements with Zionism, Israeli politics and West Bank setters in particular, I find more honesty in Right Wing Zionism than in the entire spectrum of the Jewish Identitarian Left. Although I probably agree on many crucial political matters with JVP activists and Mondoweiss readers, I see the Jewish left as an inherently duplicitous project. My point is that notwithstanding my almost complete ideological differences with right wing Zionists, their frankness about their principles allow our disagreements to be honestly debated. Unlike the Jewish Left that speaks of universal principles but thinks and acts tribally, the Jewish nationalist position is as coherent as it is immoral.

At the Kosher pizza place in Monticello, I met a nice and friendly young man. Yonatan’s political views were well developed: authentic, rational and totally consistent with his core beliefs. He had no gated enclaves, no ‘no go’ zones that he attempted to keep out of our discussion.

Yonatan was born about 100 miles outside of New York City, not far from where we were in the Catskill mountains. His parents made Aliyah when he was a child. The family settled in Kiryat Arbah, in what was probably the most radicalised, belligerent West Bank settlement. The second Intifada caught Yonatan when he was 16 years old. He was practically living in a war zone for the next seven years, and according to him, it was this extended experience that shaped his worldview. I spent my formative years from ages 16 to 23 in Hebron during the 2nd intifada. You saw gun battles day after day, you saw people being hit.” In his early twenties, Yonatan left Israel and returned to the United States.

In a recent Israeli TV interview, Yonatan explained that he was motivated to form an Israeli military training school in America by the March in Charlottesville. The chants of “Jews won’t replace us” reminded him of the rise of the Nazis. But he doesn’t like the leftists either. The Antifa evokes in him bad memories of Stalin’s antisemitsm. So I asked Yonatan why Jewish history repeats itself. How is it possible that Jews are once again opposed by both the right and the left? The ex settler’s answer may take some readers by surprise.

“In your work” he said, “you, Gilad, argue that Jews need to do introspection. Rather than saying ‘the world hates us,’ we should ask whether there is anything we are doing to provoke this antisemitsm. This is an essential question that Jews both left and right refuse to ask themselves. It is the one question you [Gilad] ask, it is the one question I ask.”

I was thrilled that Yonatan was familiar with my writings. I mentioned that I didn’t invent this question. The theme was thoroughly explored by early Zionists who tried to grasp the logos in the anti-Semitic argument.

“There is a very good reason history repeats itself,” Yonatan continued. “Antisemitsm is not about evil goyim who want to kill us. A lot of Antisemitsm is a result of actions Jews take which cause antisemitsm. We cannot effectively counter antisemitsm just by the ADL shaming people who say things about Jews, I don’t support this approach at all. I believe in freedom of speech. I don’t even support laws against holocaust denial and as a grandson of a holocaust survivor I know how real the holocaust was… I believe that Jews play a large part in antisemitsm and in order to fight antisemitsm we have to fight it in two ways and I am fighting it in both ways: I am reacting physically to the symptoms but I also try to challenge the basis of antisemitsm by speaking out, telling Jews that the root of a lot of antisemitsm in America is the adoption by many Jews in the last century of multi-culturalism, leftism, socialism, cultural Marxism, communism, all these evil ideologies of the left which started with Karl Marx and even before him. All these ideologues corrupted Jews to the core.”

Yonatan is clearly not a liberal Jew.

“You, Gilad, speak about Jewish exceptionalism. We [Jews] are supposed to be a light to the nations, but we do the opposite… When Jews promote open borders they actually undermine the nations in which they live. When the average white Christian American sees Jews pushing for thousands of Islamic terrorists and Somali refugees and Latin American criminals and members of cartels to come into the country and pushing for affirmative action and a homosexual agenda and they do all of it in the name of Judaism… What they do, they tell people , ‘this is Judaism, we exploit your gratitude, we are coming to your country, we are undermining it from within, [we] cause the country to collapse on itself and if you call us ‘dirty Jews’ we will say you are a ‘filthy anti-Semitic Nazi’.”

Yonatan, an ultra Zionist Jew, is presenting what many liberals may identify as the core right wing anti-Semitic argument. Although it would be practically impossible for a goy to survive after making such statements, I somehow don’t think that Yonatan suffers any form of exclusion for saying what he thinks about his people.

“You seem to have predicted the synagogue shooting; you saw it coming, how?” I asked him.

“For decades now so many liberal Jews have been pushing for cultural Marxism. So many Jewish political leaders are behind this. The movement is funded by George Soros who is clearly a Jew. But I consider him the opposite of a Jew. I see him as a malevolent force and other Jews who are in government and the Left … all of it really started with Saul Alinsky who set the foundation for the Antifa. They have been pushing it for 50 years. Of course, not all Jews subscribe to these ideas. There are many orthodox Jews who believe in the complete opposite. But because these people do it in the name of Judaism [so naturally] we all get pushed into the same boat. It was obvious that at some point somebody would snap…. the only question was when.. someone on the right would have to take action to respond to what they see as an assault on American heritage.”

Yonatan asked to make it clear that he was by no means justifying the attack on the synagogue. What he did, instead, was to attempt to understand the rationale that led to the Pittsburgh attack. Yonatan further predicted that “the next attack will come from the Left. They are very violent, subversive in the spirit Lenin and Trotsky.”

In the Israeli TV item about Cherev Gidon, Yonatan mentioned that the goal of his training unit is for “every synagogue to have an armed Jew ready to defend it.” I asked Yonatan if he believes that American Muslims should be entitled to explore the same right. Should they also train with submachine guns and automatic riffles and be ready to defend their mosques?

As you might expect, Yonatan wasn’t enthusiastic about the idea. “If they [the Muslims] were peaceful people yes, but the reality is that they, through their own actions, are showing us that they are not a peaceful people for the most part. There is a tremendous radicalism amongst Muslims these days.”

I challenged him again. “Let’s try to understand what is going on here. You clearly see yourself as entitled to enjoy the 2nd amendment but you think Muslims are not.”

“In regard to Muslims as a group, once they are in a mosque in America and across the West they are extremely radicalized, they use armaments for the purpose of terrorism and not for the purpose of self defense. We have to understand the difference, Judaism is not a religion that is looking to attack anyone.”

I told Yonatan that his statement can be easily challenged: Baruch Goldstein, an American-Israeli physician, a settler and an orthodox Jew like himself, was a mass shooter in 1994 at the Cave of the Patriarchs massacre in Hebron, killing 29 Palestinian Muslim worshippers and wounding 125. Goldstein didn’t use his automatic riffle for ‘self defense.’ Nor is the Jewish State deploying its F16s and drones in a ‘self defense’ mode in Gaza, Lebanon or Syria. Statistics of casualties in the region do not really help the Israeli or the Jewish case.

I asked Yonatan, “Do you want to live in a society where people defend their shrines with sub machine guns and automatic rifles?”

“Yes, absolutely,” was Yonatan’s answer; “an armed society is a polite society.”

“So you basically believe that it is a good idea to live in a society where people are armed to their teeth?”

“I think that it is a wonderful idea. This is the America I want to live in. People respect each other when everyone is armed.”

Since Yonatan was immersed in part of the American ethos, I wanted to examine his approach to the American ideals of equal opportunity and no discrimination. “Will you agree to train Hammed or Ibrahim and to share with them the deep secrets of Israeli tactics?”

Yonatan was absolutely clear. “I have the right to deny service to anyone I want…I train many non Jews, what you may call rednecks, Mexicans, but if a Jewish Lefty, a Jew member of Antifa, asks to join my course I will tell him as well to go away.”

I guess that Hamed and Ibrahim aren’t going to be amongst Cherev Gidon’s graduates. They may have to enrol in another military training gymnasium.

Before we ended, I asked Yonata

Zionism, Judaism and the Jewish State of Israel

November 23, 2018

Zionism, Judaism and the Jewish State of Israel

Zionism, Judaism and the Jewish State of Israel: Separateness, ontological uniqueness and Jewish morality are its characteristics

by Lynda Burstein Brayer for The Saker Blog

Western thinking and intellectual endeavor is very much epitomized by formality, rationality and clear boundaries or limits. These qualities no doubt derive from the Aristotelian philosophical and analytical basis of Western Christendom, in which the Excluded Middle of Aristotelian logic reigns supreme when it comes to the formulation of a thesis or argument. Aristotelian logic posits an absolute binary division between opposites. Its basic formula is an either/or contrast. Truth and falsehood are opposites: there is no half-truth or half-falsehood. This binary division permeates all other fields of quantifiable intellectual endeavor and finds expression in such opposites as good/evil, right/wrong, friend/enemy, legal/illegal, etc. There are obvious benefits to such clarity of thought, and no doubt it is this methodology which has contributed to the scientific achievements of the West. While such sharp divisions cannot always be imposed upon contingent reality because it is situational and circumstantial, rather than absolute, when this principle is violated in the law, the outcome is not only, or merely egregious, it defies ordinary human understanding and contributes to an inaccurate, if not corrupt, view of reality.

The Jewish oxymoron as an instrument of overcoming the limits set by Aristotelian logic

One of the binary opposites of Aristotelian classification in modern times is the democracy/dictatorship opposition. Democracy is recognized and understood to be of whole cloth, such that there is no such animal as a “somewhat” democratic state, or a “nearly” democratic state. A political system is not democratic if all the citizens of the country cannot participate on an equal basis. Either a political system is, or is not, democratic. Jewish genius however, has overcome this opposition with a number of oxymoronic legal definitions. The Jewish state of Israel characterizes itself as a “Jewish and democratic” state, although the latest law of the Knesset wishes to raise “Jewishness” above “democracy”. However, it must be blindingly obvious to anyone not in thrall to the ruling narratives, that when a minority of a population is regarded as hostile, is unwelcome and therefore is never part of a governing coalition, democracy must be a casualty, especially when that minority has been singled out for discriminatory and dispossessory treatment, despite the legal somersaulting of the greatest of Jewish legal minds.

The designation of Israel as an apartheid state characterized by apartheid- style laws has been accepted by leading jurists and many international organizations. As a former South African I not only know the meaning of the term in its original language of Afrikaans– separateness- but saw its effects upon the non-White population. In political practice, separate means unequal. It was only many years after my coming to Israel on aliya as a young Jewish woman and subsequent to obtaining a law degree from the Hebrew University and engaging in legal work for Palestinians, that the resemblance of Israeli legal system to South African apartheid really struck me. In fact I was quoted on the front page of the Ha’aretz intellectual daily newspaper as making this comparison. The first person to invoke the comparison was Dr. Uri Davis, an Israeli sociologist, who wrote a book called Israel: An Apartheid State.

I would like to elaborate on those elements which contribute to making Israel not only an apartheid State, apartheidbeing confined to the law, but rather the wider sociological cultural phenomena of discrimination in which the legal system is placed. The matrix of the society is based on force, violence, and inhumanity which derive from “values” of the Jewish religion.

The basic values of the Jewish religion as the basis of Israeli culture and politics

It can be stated without any fear of contradiction, that the Jewish state of Israel is built upon the principle of separation, which is why the apartheid comparison holds. But it must be understood how and why this is the case as well as the limits of the comparison. It is not an accident, nor a choice based merely upon economic, political or cultural considerations. Rather the principle of separation is at the heart of the Jewish religion itself and Zionism is the political expression of the Jewish religion. Normative Judaism in Israel is Rabbinical Judaism or Talmudic Judaism, which, historically, has been normative for nearly two thousand years. This is the Judaism developed by the Rabbis following the destruction of the Second Temple in 70 CE, or who were then known as the Pharisees. This Judaism is not a biblical religion: rather it is a religion based upon the interpretation of the Torah – the relevant parts of the first five books of the Bible from Genesis to Deuteronomy – by a succession of Torah interpreters known as rabbis. I would like to stress that the bible is not normative In Judaism, that is, it is not binding nor is it obligatory for Jews: only the Talmudic rulings are binding. It is for this reason that the politically-concocted “Judeo-Christian” heritage does not hold. Christianity sees the Bible, both Old and New Testaments its standard-setting texts. Not so for Judaism. Judaism and Christianity do not share a parent/child relationship nor an older sibling/younger sibling relationship, as per the politically correct Roman Catholic Church.

The first codification of these interpretations was made in 200 CE and consisted of the six-part Mishnah. To this was subsequently added further interpretations; the Gomorrah and later, the Responsa literature – all products of Jewish community-acknowledged rabbinical experts of the law. This Judaism held a monopoly which began to be challenged only in the mid-nineteenth century in Germany as a result of the influence of what is called the Enlightenment, the source of the secularism of the West and the secularism of a majority of Western Jews, most of whom, nonetheless, have not broken with Judaism’s basic rituals of circumcision, the bar-mitzvah, Jewish divorce and burial.

The late Professor of Biblical studies at the Hebrew University, Shemaryahu Talmon, explained in a lecture to Catholic Christian Zionists, that the basic value of Judaism is the principle of separation. He illustrated his point with the binary opposites of sacred and profane, holy and unholy, Shabbat and non-Shabbat or weekdays, and, of course, kashrut, the laws governing pure and impure food and clothing. All of these pairs are exemplars of the underlying opposition of purity and impurity with purity being the ideal state.

At that meeting He did not however explicate in detail the source and full effects no doubt in deference to his audience. He left out the most significant binary opposition of Rabbinical Judaism: the Jew/Gentile or Jewish/goy oppositionthe consequences of which have always been, and remain, central to Jewish life. Talmon did not explain that the principle of separation derives from kadosh – which is translated as holy, but its literal meaning is “set aside” or “separate from”. The separation that both exists and is demanded for Jews is the separation from the “impure”. God is kadosh and His people must be kadosh too. This is the significance of “chosenness” – chosen by God to have the existential quality of purity. The Jew is pure because he possesses a soul – – nefesh in Hebrew. The purpose of all Jewish ritual is to sustain the state of purity of the Jew. Jews are commanded to do all in their power to avoid being contaminated by what is considered impure. In contrast to Jews, goys or goyim, the latter having the same dictionary meaning as gentium, people, fall into the category of the impure because they are not born with souls and are therefore, existentially separated from God without any possibility of “closing the gap”. Hence in the Jewish lexicon the term goy has a pejorative meaning while gentium does not. This is the fundamental reason that the Jew is not required to the treat the goy as an equal because, according to Judaism, he is not equal. In fact, the goy is considered as chattel because chattel do not have souls. The goy is therefore not fully humanIn this essay I shall only use the term goy for this reason.

This existential distinction between the Jew and the goy is reflected in the absence of a Jewish universal moral code, an absence which is not found within either Christianity or Islam. Judaism’s moral code is characterized by its particularity: it only binds Jews vis-à-vis Jews, not Jews vis-à-vis goys. The most outstanding exemplar of this system is that a Jew is not bound to save the life of a goy if saving the life requires the use of electricity or travelling in a motor vehicle, such as an ambulance, because such activities are forbidden on the Sabbath as they are considered forms or work, and a Jew may not work on the Sabbath. a Jew may do so for another Jew according to the law known as pikuah nefesh which translates as saving a soul. A Jew not only may break the Sabbath to save a Jewish soul, he is obligated to do so. Pikuah may be translated as to take care of and to oversee, and nefesh means soul: because goys do not have souls, pikuah nefesh cannot be applied. In addition, another exceptional phenomena of the Jewish moral code is that it does also not make truth binding upon the Jew with respect to the goy. There are only two instances where it is recommended that a Jew ought to tell the truth to a goy: when there is a danger to his life, or if it is in the interests of the Jew or the Jewish community.

The question may now be asked as to why this information has been placed as a prolegomena to a description and analysis of the laws and practices of the Jewish state. The reason is quite straightforward: everything that I have described does not fall within the written laws passed by the legislative body of Israel, the Knesset, but serves, rather, as the matrix in which the laws are embedded and out of which the laws spring.

The Israeli legal system

It is this background that serves to explain why Aristotelian logic does not have an exclusive hold on the Israeli legal system and why a formal legal analysis cannot, by definition, grasp the entire experiential reality of the separateness/apartheid of the Jewish state. Once the lives of goys have no more value than chattel, the Jewish Israeli legal system cannot provide value to that which has no value to Jews. The minute a Jewish/goy conflict is encountered, that which is regarded as universal morality does not apply. A personal experience of this nature found expression during a hearing on a petition I submitted to the Supreme Court sitting as the High Court of Justice (Court of Equity concerning Administrative law and practice) requesting the voiding of a sale of Palestinian land by the majority of its owners (the land was not parcellated and therefore owned jointly by all the owners). A Justice in the hearing asked me what was wrong with an affidavit containing a blatant lie concerning the “sale” of Palestinian land to a Jew in militarily occupied territory, which is forbidden in international law. My response was that the perjury occurred to make the sale “kosher” at least in Jewish eyes. So the Justice asked what would happen if we just removed the affidavit to which I answered that the “sale” could not go through. The “sale” was not voided by the Court.

The State of Israel does not recognize the Fourth Geneva Convention relative to the protection of Civilians and hors de combat as legally binding upon it, although it is recognized as conventional international law, and not just treaty law, and hence binding upon all states. It is not that the Jewish state denies its conventional status but rather because the preamble refers to “High Contracting Parties” and the Palestinians are not, or at least were not, a High Contracting Party. This is a perfect instance of Talmudic logic – catch on to an irrelevant point and avoid the substance and rationale of the Convention. Therefore the Jewish state denies Palestinians, who are both civilians and hors de combat legal protection whilst living under a brutal military occupation whilst the Jewish appellation of the nature of the military occupation is “a benign military occupation” – one of the many oxymorons of Jewish thinking. Therefore the High Court cannot evoke this Fourth Geneva Convention to protect Palestinians in the militarily occupied territories from the Israeli army and refers instead to “humanitarian” considerations with respect to Palestinians, but never ever spells them out. But how could “humanitarian” considerations apply to Palestinians? After all they are goys, and goys have no souls and are therefore like chattel. They don’t deserve humanitarian considerations. This term therefore, in this context, is no more than flatus vocis – empty air, having no corresponding reality.

It is more than interesting to note, in contrast, that while South African apartheid was motivated by cultural concerns, not to say economic and political ones, it was not based upon an understanding that blacks and whites constitute different species of mankind. In fact, the South African government had to legislate criminal laws to prevent “miscegenation” i.e. the marriage or sexual relationships between people of different races, yet despite the attempts at prohibition, the fact is that as a result of “miscegenation”, a whole new category of “race” or “color” grew up in South Africa numbering in the hundreds of thousands if not millions. The children of such unions were called “Coloreds”.

In contrast to that situation, the marriage ratio of Jew and Arab in Israel is infinitesimal and there are no laws against it. Instead, Israel has preserved the millet system from the Ottomans, millet meaning religious community, according to which people can only marry legally within their own religious group. Naturally this was not considered discriminatory at the time, because secularism had not yet set in. “Mixed marriages” involving Israeli Jews and goyshave to take place abroad or abroad by proxy. But any Jewish woman wanting to divorce a non-Jewish man and remarry a Jew, has to have a Jewish divorce. There are special types of divorces for these cases, when they are applicable. Otherwise if she remarries a Jew without obtaining a Jewish divorce, called a get, her children and their descendents will be Jewish bastards and forbidden to marry within the normal Jewish community for ten generations! The Rabbinate keeps a list of the names of bastards.

Amongst the most egregious discriminatory laws are those legislated soon after the establishment of the Jewish state in Palestine. There is a full list of them with comments compiled on the Israeli Arab legal site Adalah and may be accessed by anyone interested. I shall not deal with all of them naturally, but will touch on the most outstanding of them. www.adalah.org/en/law/index?page=4

One of the first and most crucial of such laws for the Jewish state is the Law of Return 1950. This is another oxymoronic manifestation of Jewish genius. This law says that Jews, who were not born in the Jewish state, may return to it because it is their “land of birth”. The term in Hebrew is moledet the root of which means “to be born”. What the law does is ignore the fact of birth outside of Israel of a Jew, that is, the de facto status of a foreign-born Jew, while assigning to him a de iure legal right of birth in the Jewish state. The legal right overcomes the fact. This translates into a situation that a Jew not born in the Jewish state may return to his land of birth of Israel where he was not born.

An Arab Palestinian refugee, born in Palestine has no right of return to the country of his birth according to the Citizenship Law. One of the mechanisms for the application of this law is the ius sanguinis – the law of blood. That is to say, that if you are born to a Jew you have acquired birthrights in Palestine whether you were born there or not. This is what accounts for the free entrance of Diaspora Jews into Israel.

The Arabs acquire citizenship in Israel according to the ius soli, that is to say, because they were born in this territory – on the soil, so to speak. But these are not inheritable rights. In other words, if a Palestinian Israeli family with Israeli citizenship moves abroad for a few years, any child born abroad has no automatic right of return to Israel, particularly as an adult. This is the law that forbids the return of the 1948 refugees and their descendants. But it must be understood that this law is crucial in order to have a Jewish state in Palestine. You have to keep out Palestinians to keep Israel Jewish.

A second crucial law, also from 1950 is the Absentees Property Law concerned the dispossession of Arab private property within the Jewish State. The state invented a new category of persons, who, despite enjoying de iure property rights prior to the creation of the Jewish state, suddenly found themselves deprived of property rights, a status unheard of elsewhere in the world, seeing as the central significance of the scope of property rights is erga omnes – rights against anyone encroaching on these property rights. Jewish genius not only managed to by-pass this exclusionary factor but transformed the de iure right into a de facto issue with the wave of a pen contingent upon a factual situation. What the Jewish law created was a new status of a “present absentee” for the Arab property owner another somersault defying Aristotle’s Excluded Middle without any difficulty whatsoever. What is a “present absentee”? Well, first of all only an Arab can be an “absentee”, an Arab born in Palestine or in the Ottoman Empire before Palestine was extruded from Greater Syria. It never applies to a Jew born in Palestine nor to Jewish immigrant to Palestine nor to Jews who live abroad but who own property in Israel. The “absentee” of the law, through its labyrinthine twists refers to Arabs who own property in Palestine/Israel but who were absent from their homes, even if for only one day during a period beginning on the 29th November 1947 – even before the Jewish state existed. It refers to those people who fled from the war, who were in “enemy territory” in Palestine and those who were expelled from Palestine itself or were ordered to leave their homes by the Jewish forces. That is to say, even someone who was “absent” from his home since that date, continuing through the establishment of the Jewish state of Israel, but who managed to remain in the Jewish State of Israel, lost his property rights. The villages in Northern Galilee of Ikrit and Bir’in are examples of their populations being expelled by the Jewish forces and who were prevented from returning when the war was over. For the purposes of all other laws in Israel, a Palestinian Arab is “present” in the Jewish state. I estimate that Palestinians have lost more than 90 % of their privately owned land. Since then, the Town Planning Law has been eating away at the rest.

The latest laws which have caused stirs abroad concern the downgrading of the Arabic language from being an official language – in law – but never in practice. And the other law, the National Law posits that the Jewish state of Israel is the homeland of the Jewish nation leaving out all reference to the Palestinian Arab population but I am not sure how it is going to be applicable, particularly as there are other discriminatory pracises to do its business.

The Discriminatory administration of non-discriminatory Laws

What I would like to bring to the reader’s attention here is where the repugnant discrimination, humiliation and deprivation are felt on a daily basis. It must be understood that the outcomes of administrative decisions are deliberate and the destruction they wreak is foreseeable. Administrative law, that is to say, those norms governing the actual administration or laws, is based on equity. Included in equity is treating equals equally, justice, fairness, honesty, and using the law for the said purposes of the law itself. These values are included in what is called “discretionary power”. Discretion is one of the difficult or “hard” issues in laws because it is a power, yet a power which is exercised contingent upon circumstances and the judgment of the person or persons wielding that power. The greatest danger with discretionary power is that it may veer towards its opposite very quickly which is arbitrary power. It is at this juncture of the law and equity that one finds the intrusion of those norms characteristic of Judaism. Compared to the total number of laws on Israel’s law books, the actual number of discriminatory laws, or sections of laws, is not very large, although key with respect to certain subjects, such as land use, ownership, disposition and rights to family. Where the real, hard, anti-Arab forces kick in is in the discretionary or arbitrary application of laws which in themselves make no reference at all to either Jew or Arab.

The budget of the government is unashamedly discriminatory and funds are not distributed proportionately amongst Jews and Arabs. Naturally there has been an unbroken verbal against this situation, but the Arabs have no power at all to change anything. It is important to take cognizance of the fact that no Jewish government has ever gone into coalition with an Arab party in order to form a majority government. This is, or would be, considered treason, to put it mildly. Therefore they have no way of influencing governmental decisions. Although the Arabs constitute approximately one-fifth i.e. 20.9% of the population, their fraction of the national cake, so to speak, is nowhere near proportional to their numbers. See reliable figures from those compiled by the Adva non-profit organization and http://adva.org/en/ and http://din-online.info/pdf/ms2.pdf from the Mossawa non-profit organization – both of them highly reliable sources. An internet search for budgetary discrimination against Arabs in Israel will yield a rich treasure.

With the discrimination in the budget as the starting point, and keeping it in mind, I would like to concentrate on other areas where this administrative apartheid is not only apparent, but which has had, and continues to have, disastrous effects upon the Arab population in Israel, not to speak of the Occupied West Bank and Gaza.

Arab Land Use

Arab land ownership has been exponentially diminished in the Jewish State. The following is an excellent article on how this was achieved but it is not my intention to further explicate this subject. https://mondoweiss.net/2013/03/historical-israeli-planning/

What I shall only deal with the actual use of Arab-owned land because this remains the chief instrument of deprivation financially and socially as well as actual emotional suffering affecting a person’s well-being, under Israel’s apartheid. The prime weapon in this on-going war against Arab Israeli citizens is the Building and Planning Law of 1965. That it is old-fashioned and dates from the time of the British mandate in its approach, utterly undemocratic, top heavy with apparatchiks, has not prevented its usefulness to the Jewish population. Israel has set up new towns all over Israel proper as well as in the Occupied territories with modern, admirable infrastructure and public spaces. I believe that within the Jewish community women and Jewish institutions may have an input. The importance of this law lies in the fact that it is used as the main administrative tool of control over the Arab population. Town Planning is the central and main tool used for urbanization and therefore modernization, industrialization, socialization and economic development. It developed as a result of the industrial revolution, mass production and urbanization of the peasants and it plays a critical role in a country’s development. Israel has settled most nearly all of its Jewish population – most of which is of course an immigrant population in cities, towns and what are called development towns crucially located within the country according to perceived needs of Jewish society.

In contrast the Arab community has had no town planning in the modern meaning of the word and neither do Arabs have any planning rights. They are also not consulted as to the needs of the communities. The town planners are 90% Jewish with an occasional Arab brought in for appearances sake and their “planning” is devoted to the inhibition of growth Arab “towns” or overgrown villages. The Arab “towns” are actually “townships” equivalent to the South African black townships. I remember Alexandra township just north of Johannesburg way back when. A “township” lacks modern planning for modern facilities and modern land disposition: there is no proper infrastructure of any kind: sewage, drainage, electricity, road design, transportation facilities, and no proper land parcellation and zoning! Modern cadastral zoning takes into account current ownership and possibilities of parcellation, allocation of uses of land and can increase building space. As a striking example, on land taken from Arab owners in the Galilee to build a Jewish settlement as part of the “judaization of the Galilee” building rights on Jewish parcels can range well above 100% as a result of permission to build upwards, while on Arab land in the identical vicinity it was 20%. This is repeated in the entire country. Modern land use builds to height and creates separate private properties within single buildings called condominiums. In Hebrew it is called cooperative housing. Arab land has not been zoned to permit this multiplication of space within the “town” or village limits. In the township in which I live, the population of which is approximately 30,000, there are not more than five buildings taller than three storeys! No public housing has been erected in any of them, no public facilities have been developed and there are no parks, no proper sidewalks nor parking arrangements. It is all higgledy-piggledy. And this is not because the Arabs do not know how to plan or how to build. In contrast to the South African townships where the housing is often leanto’s, Arab private housing is built up to the most modern standards and can be exceptionally elaborate with attention to aesthetic details. But the building is at strangulation levels. The main intended effect of the lack of planning is that it is almost impossible to get a building license. So the vast majority of all homes are built without licenses: according to the law they can be destroyed by administrative decision. And many are. Many organizations have spoken up against house demolition but they have not questioned the basic cause of such demolitions. Jewish town planning is based on the principle, according to them, of “natural increase”. This principle is totally absent from the town planning for Arabs and one could say that its opposite governs town planning considerations: rather than expansion the aim is restriction and constriction.

Another outcome of this approach is that there is no distinction between industrial zones and city and residential uses of land. What this means, is that the infrastructure required for certain industries, such as the food canning industry, is absent where an Arab has managed to set up a factory. The lack of sewage facilities leads to land pollution with the intendant fines imposed by the government for “breaking the laws”.

The municipal courts are packed full of Arab “scoff law” cases about homes built without building permits. The list of cases in the Jerusalem municipal court hardly mentions Jews and when it does, it is for building a verandah without a license or something similarly negligible.

On the other hand, new Jewish towns and settlements have been planned and built on Arab land such as to not only dispossess Arab owners, but to literally trespass into actual housing. The land allocated to a Jewish settlement includes huge “border” land swathes of hundreds of meters which are not necessarily needed or used for building, but the purpose of which is to prevent Arab building. A visit to the town of Sakhnin illustrates this perfectly. The Jewish settlement is built at the top of the hill whilst its border went through the Arab home’s living room in which I sat at the bottom of the hill.

In another Arab “town plan” a line was drawn through a plot dividing it with no rhyme or reason. It imposed an almost unbearable burden on the owners of the land, because they could not use the land properly. After eight years there were murmurings of it having been a mistake, just like that, but no change was made to the plan.

In a word, every single decision concerning Arab town planning is based on an attempt to make life as difficult and as uncomfortable as possible for Arabs. It also completely arbitrary and therefore there are no logical or coherent arguments that one can use which are persuasive within the system. Outside the system their rationale is obvious, but not within it and there are no officials to whom they may turn for salvation. And this rationale cannot be used in the courts.

Another result is that there is no building inspectorate because if there is no town plan permitting building, why do you need inspectors? However a vacuum has not been left: in place of an inspectorate used to enhance living, there is a policing of illegal buildings – not for the purposes of safety, efficiency of use, functionality or aesthetics, but rather for the purpose of imposing fines to the tune of tens of thousands of dollars per building. The state sues the person who built illegally, and as a consequence, after a show trial, the owner finds himself having to pay a fine which is about ten or twenty times the size of his monthly earnings. Naturally this is deliberate. Not only shall an Arab man not have his castle, but he shall not have the means to even live comfortably, if not at all lavishly. After one has been present in many of these hearings, they are so transparently evil that it becomes unbearable.

I would like to interject my own personal experience in the municipal court of Jerusalem, in my attempt to prevent the demolition of a home built without a license. The judge was an American Jew who had come on aliya to Israel so he and I shared at least the same language barriers, if not the same language. In defense of my client I quoted a South African court decision, S v. Govender, 1982 of the Transvaal Supreme Court, reported as 1986 (3) SA 969 (T)concerning the Urban Areas Act, which determined which areas or towns or neighborhoods were reserved for which racial groups. Govender, an Indian, had moved into a White area in Johannesburg and the State wished to expel him from that area. Justice Goldstone argued that seeing that housing was a basic need of a human being, and that there was no housing available for Govender, it would be unjust to expel him from the only housing he could find. This case marked the beginning of the collapse of the Urban Areas Act. I used this case, mutatis mutandis, in favor of my client, arguing that there was no housing available for him and that as he owned the land upon which he had built, but which had been zoned as “open landscape area” – a designation absent in all Jewish town plans – he built his house under duress, which is a mitigating circumstance of the Israeli criminal code, in order to protect his family. If the state wanted to destroy this house, it would have to provide alternative dwelling for my client.

Nobody had ever argued this before, and I understand that this was taken up to the Supreme Court behind the scenes, where my argument being dismissed on the grounds that “it was not from Israel’s legal system”. Naturally the moral and existential values included in it played no rôle in the court’s decision rejecting my argument. But there was a quite unexpected outcome to this case. I was called into the Justice’s chambers a short while thereafter and he told me he was leaving the municipal court and going to the family court. When I asked him the reason for this move he looked at me and said “How long can a man sign demolition orders for family homes?”

I wanted to cry and still do, even while writing this. Why? I believe that this Jewish principle of separation, this principle that determines that Jews are not the same species as goys, enforces a psychopathy on its adherents. The justice could not bear what he was doing, so he just ran away. He did not stop and stand up and ask what the hell was going on? What the hell was a state destroying the housing of human beings? Yet he knew that it was wrong. He knew that it was evil.

It is for this reason that I believe that Zionism has wrought is the destruction of the Jewish heart. After all, what is touched when we see the suffering of others? Our hearts. And I discovered that this heartlessness was not confined to Arabs. In a labor case, I represented a man of about 63 who was the head of a government hospital kitchen accused of stealing food. The “food” stolen was the leftovers of chicken soup the bones of which had been through three preparations, together with leftover vegetables on his and others’ plates. He took this “food” home for the thirteen cats which his mentally ill wife looked after in her madness. He was a religious Jew and would not consider putting her in a mental home. The reason for the accusation was that someone wanted his job. After I clarified the nature of the food and provided his history, his having been through four camps during the war, and his wife having lived underground in hiding for a couple of years, I burst out into tears, pointing out how grotesque the entire process was in all its aspects. The prosecutor replied by telling me “not to be so emotional” and my reply to her was that as soon as I no longer felt emotional about human suffering, I would give up the profession of law. I did win the case however, and the judge in the trial always spoke to me fondly when we met in other venues.

This hardness of heart finds expression with respect to the marriage of Arabs – both Christian and Moslem. There is no overall protection of non-Jewish marriage either in the Jewish state or in the militarily occupied territories of the West Bank and Gaza. Israel controls all ports and points of entry and exist into the Palestinian territory east of the River Jordan. The Jewish State treats some non-Jewish marriages as neither sacred nor as the basic building block of society. On the contrary. For twelve years now, marriage between Arabs with Israeli citizenship who live in Israel proper with spouses from either the militarily occupied West Bank and Gaza or even from abroad receive no conjugal rights in the Jewish State of Israel. Therefore an Israeli Arab has no rights to create a family in Israel if his spouse is from Palestinian territories or from abroad. West Bank Arabs are not allowed to bring in spouses from Jordan or elsewhere. In other words, Israel does its best to limit demographic growth of Arabs under its control. The hardships are unbearable in most cases: some couples have to split up, others lose their homes and/or their livelihood, are split off from families etc. etc. The barrier wall built on Palestinian land to protect Israel has split towns, village, families and homes to an egregious extent. It can take up to one or two hours for people to make a one-way trip to the other side of the wall.

It is clear therefore that there is a profound cruelty and inhumanity at the basis of the Israeli system and as the one example I gave demonstrated, it is not always confined to Arabs, except in 99% of the cases.

What can be observed from this overview of interlocking fields of endeavor, is that the Jewish regime in Palestine has done and continues to deprive Palestinians of many of their rights in law as well as their rights as human beings. Is it unreasonable to suspect that the Jewish regime has not let up in its efforts to ethnically cleanse Palestine of its non-Jewish residents, following the huge success of the Naqba or Catastrophe, as the Arabs call it, in 1948 when 90% of the Arab Palestinian population was expelled from Jewish-controlled Palestine?

I have been asked as to what I consider to be the solution to the Israeli-Palestinian conflict. There will never be a freely-agreed upon political solution unless the Jews admit to their theft and destruction of Palestine which nobody can see happening. But I do see Israel “bleeding” its Ashkenazi or “white” population leaving behind a far weaker country with no proper ruling elite. In this case, I do not see how a Jewish State will survive, despite its being a creation of the international banking cartel.

The author is an Israeli lawyer who has represented Palestinians in the Israeli courts. She has lived in Israel/Palestine for over fifty years and considers herself political dissident and lives in an Arab township. She writes out of her own experiences.

israel a haven for international scammers

Is Israel Turning a Blind Eye as Israeli Scammers Swindle Victims in France, US, Elsewhere?

GoldCoins

Investigations reveal a pattern of Israeli officials stone-walling efforts to stop the perpetrators of massive financial swindles in various countries, from Europe to the US to the Philippines… While some Israeli reporters work to expose the scams, a new one is already underway

French and Israeli media report that a group largely made up of Israelis scammed 3,000 French citizens out of approximately $20 million. Most of the stolen money is in Israel, but Israeli authorities are reportedly failing to cooperate with France in prosecuting the scammers and retrieving the money.

This is the latest of numerous examples of Israeli officials stone-walling international efforts against the perpetrators of massive financial swindles around the world, according to Israeli investigative journalists and others. These scams have brought estimated billions into the Israeli economy, propping up a regime widely condemned for human rights abuses and ethnic cleansing against indigenous Palestinians. Together, the stories paint a picture of a government that seems to be turning a blind eye to – and even protecting – scammers.

A Finance Magnates analysis reports that one of the swindles alone has brought in over a billion dollars and employs 5,000 people. And a new scam, described below, may help what is predicted to be “the next major driver of the Israeli economy.”

A former IRS expert on international crime notes that “fraudulent industries are often major economic drivers, and that can translate into political clout.”

Some Israeli journalists have been working to expose the situation in Israeli newspapers, publishing exposés like “As Israel turns blind eye to vast binary options fraud, French investigators step in” and “Are French Jewish criminals using Israel as a get-out-of-jail card?” (Short answer: yes.)

Victimizing French business owners & churches

The victims of the recent scam against French citizens included churches and the owners of small businesses – delicatessens, car repair shops, hair salons, plumbers, etc. Some lost their life savings and describe being threatened and intimidated by the scammers.

Israeli scammers swindled more than 3,000 French merchants all over France, like this Valenciennes florist
Israeli scammers swindled more than 3,000 French merchants all over France, like this Valenciennes florist

The masterminds of the scam reportedly were Antoine Ilan Frau (aka Ilan Frau) and Michael Nedjar, both of whom resided in Israel at the time. French police arrested the two at the Paris airport in 2016 as they were about to return to Israel. While they and 25 others were subsequently found guilty in a French court, other alleged co-conspirators have not yet been arrested and are believed to be in Israel.

The Times of Israel (TOI) reports that most of the money was channeled to Israel and has not yet been recovered. The newspaper reports that Israeli law enforcement authorities “have been unhelpful in enabling further investigation of the scam and in recovering the stolen funds.”

TOI, which obtained the full French verdict statement, reports: “In 200 pages of matter-of-fact legal prose, the verdict paints a picture of Israeli authorities unwilling to cooperate with their French counterparts.”

Another Times of Israel article reports: “The exact number of French citizens thought to be evading authorities in Israel is unknown, but France has sent to Israel at least 70 formal requests for judicial assistance with cases involving suspected fraud by dual nationals residing in the Jewish state.”

Below are some of the other Israeli-connected scams victimizing people around the world that observers accuse the Israeli government of largely ignoring.

Gilbert Chikli, “the world’s greatest con artist”

In 2016 Ha’aretz reported on an Israeli con artist named Gilbert Chikli, who boasts of pioneering a multi-million dollar scam that also targeted people in France. The New York Post has called him “the world’s greatest con artist.”

The scam targeted banks and business, cost French companies an estimated 7.9 million euros. Approximately 52 employees of the companies taken in by him were subsequently fired.

Despite French extradition requests, Ha’aretz reported in 2016 that Chikli “mysteriously remains a free man, living in luxury in his villa in a seaside Israeli city as French authorities try to bring him to justice over a massive con for which he was previously convicted.”

Although a French court sentenced Chikli to a seven-year prison sentence, Ha’aretz reported that instead of being incarcerated, Chikli was “hanging out at his private swimming pool.” Israeli officials refused to explain why Chikli was allowed to live freely in Israel.

Gilbert Chikli poses on March 28, 2016 for a photo at his luxury, high-security residence in Israel, despite an international warrant for his arrest
Gilbert Chikli poses on March 28, 2016 for a photo at his luxury, high-security residence in Israel, despite an international warrant for his arrest

Far from disputing the French conviction, Chikli bragged on Israeli TV about his technique: “You get off on it. Because you’re 5,000 kilometers from Paris with a telephone and a 100-euro calling card and you can make 10 million euros” [over $11 million].

Chikli boasted that he had a good life in Israel, where he dealt in real estate (in addition, it appears, to continuing his scams). He also made an estimated several thousand euros for “consultancy services” to a director who made a film based on Chikli’s story.

The film generated unprecedented attention in France, as it depicted “an Israeli-French underworld out of reach of French authorities,” in the words of TOI, “because of the complications in extraditing suspects from Israel.”

Chikli remained free in Israel from 2009 until he traveled to the Ukraine in 2017, where he and another Israeli (also wanted by French authorities) were finally arrested, and Chikli was extradited to France. He was jailed and indicted for an additional scam perpetrated while he was at large.

A French report states that during his time in Ukrainian detention, Chikli was “filmed drinking vodka in his cell, toasting his wealth, swearing never to return to France, and abusing the French judicial system.” (See below)

A French report states that during his time in Ukrainian detention, Chikli was “filmed drinking vodka in his cell, toasting his wealth, swearing never to return to France, and abusing the French judicial system.” (See below)

Binary Options brings in billion/year to Israel

Another international scam is Israel’s notorious binary options industry, which has brought in $10 billion a year. While the Israeli legislature made it illegal to sell the fraudulent options to Israelis, the Israeli legislature only belatedly (and partially) began to crack down on sales abroad. Millions of people around the world have been victimized by the scam, some committing suicide as a result.

An investigative report on the industry was aired on the French prime-time television magazine “Envoyé Spécial” in 2016: “La ruine à portée de clic” (“Financial ruin at the click of a mouse”). According to the report, tens of thousands of French citizens had been victimized by binary options and similar frauds.

The TV report calls Israel a “safe house” for fraudsters and shows undercover video of one of the Israeli call centers. Young French speakers — many of them new immigrants to Israel — are seen calling people in France and Europe, persuading them to “invest” in the scam. As they work to dupe people, the video shows employees dancing and laughing. When a bell rings announcing that they’ve succeeded and someone has given them money, they cheer.

Deborah Abitbol, a French-Israeli lawyer who acts on behalf of French forex and binary options victims, says that Israeli police “could raid these companies tomorrow if they wanted to… They could easily locate them and confiscate their computers.”

Abitbol points out: “These are the savings of people’s entire lives that are lost, gone with a click of a mouse. When you don’t have money left, the damage is irreparable.”

While Israeli law enforcement has sometimes gone after scammers, most often it seems to have left them alone.

A 2015 Israeli position paper by the Israel Securities Authority stated: “Our position is that a platform that solicits customers solely outside of Israel, and does not allow access to customers in Israel is not subject to the law, even if it is fully or partially run from Israel.”

Numerous people in Israel and abroad called for Israel to crack down on the call centers, but for years little was done. TOI reported that a senior Israeli police superintendent said that Israeli crime kingpins were behind the binary options industry and that “organized crime in the country had been massively enriched and strengthened.”

The scam caused ruin to people throughout the world, some committing suicide after their losses.

Fred Turbide, who committed suicide after he was fleeced by an Israeli binary options firm, with his wife
Fred Turbide, who committed suicide after he was fleeced by an Israeli binary options firm, with his wife

Finally, Israeli legislation against swindling people in other countries was finally proposed when the Israeli government became sufficiently worried that the scam was hurting Israel’s image abroad.

Notes on behalf of the proposed legislation warned that Israeli binary option companies risked damaging the country’s reputation and “could foment anti-Semitism.” The Israeli Knesset member who introduced the bill said: “We worry about the BDS movement. This industry has a huge impact on how Israel is viewed throughout the world.”

The Times of Israel reported that the legislation was catalyzed by an outcry “among overseas law enforcement agencies, with the FBI at the forefront, that Israel was allowing this ‘monstrous’ fraud to flourish year after year.”

Even that law, however, was watered down and seemed to leave the door wide open for continued swindles. Some charged that it would allow scammers to simply relocate and/or move into similar scams. The concern was merited.

A 2018 TOI article reports: “In the absence of effective law enforcement, Israel’s boiler room industries have proven resilient. Many have simply changed their product before or since the Knesset banned binary options and continued with business as usual.”

In June 2018 Israeli-operated boiler rooms in Asia and Eastern Europe were raided by local police. According to TOI, it was “one of hundreds of Israeli-run boiler rooms operating worldwide in a global plague that, to the mounting dismay and incomprehension of international law enforcement bodies, is being left unchecked by Israeli law enforcement.”

TOI reports: “Israeli law enforcement has yet to indict a single operative from an industry that has stolen billions.”

Philippine National Police arrest Israeli nationals following a raid on a fraudulent Israeli call center operating in the Philippines, one of  hundreds of Israeli-run boiler rooms operating worldwide.”  (Videos and additional photos below.)
Philippine National Police arrest Israeli nationals following a raid on a fraudulent Israeli call center operating in the Philippines, one of hundreds of Israeli-run boiler rooms operating worldwide.” (Videos and additional photos below.)
The call center at IBD Marketing Inc in the Philippines before the June 6 raid.  (Videos and additional photos below.)
The call center at IBD Marketing Inc in the Philippines before the June 6 raid. (Videos and additional photos below.)
In absence of Israeli action, FBI steps in

Finally, the FBI announced in September 2017 that the U.S. was going to start going after binary options scammers. FBI agents arrested an Israeli CEO when she landed at JFK airport. The woman, Lee Elbaz of Yukom Communications, currently awaits trial in the U.S. for operations that are believed to have victimized thousands of people.

The Israeli police refused to answer TOI‘s questions about where Israeli law enforcement had been during the years that these actions had been perpetrated.

A few months later the FBI pursued additional suspects in Israel. An Israeli lawyer who represents victims of binary options fraud said that the FBI raids were “a direct result of Israel’s failure to enforce the law.”

The attorney told TOI that he had been trying for years to alert Israeli law enforcement to financial frauds, with no result:

“I provided the police with the names of the Israeli companies that are behind the binary options websites, the addresses in Israel of their offices, and the names of the Israelis behind these companies. At least once, I gave the police the phone number of a former employee who was willing to give evidence, and another time I gave the police concrete information on one of the main issues that the FBI is now investigating. As far as I know, the police have done nothing with all these complaints and information.”

In January FBI agents raided at least one Israeli company and questioned the owner of some other Israeli companies that are accused of targeting Americans. No further arrests seem to have yet been made.

While the Bureau would not comment on the raids, a former senior FBI official told TOIthat transnational organized crime networks are attracted to Israel because “they identify corruption and lax law enforcement.”

Israeli “Nigerian” scams

Some of the often inaccurately termed “Nigerian” scams have also been connected to Israel.

In 2010 seven Israelis were charged with scamming tens of millions of dollars from U.S. pensioners in a so-called “Nigerian scam,” according to Ha’aretz. Eventually, 12 Israelis were charged in the scheme to swindle elderly Americans.

The Israeli “Nigerian scam” suspects in an Israeli courtroom. (Photo by Moti Kimche)
The Israeli “Nigerian scam” suspects in an Israeli courtroom. (Photo by Moti Kimche)

The Israelis were extradited to the U.S., where the prosecutor described them as “a predatory group that targeted elderly people in the U.S., conning them into believing they were lottery winners. Preying on their victims’ dreams of financial comfort, [they] bilked them out of substantial portions of their life savings.”

According to the U.S. Attorney’s office:

“The defendants operated multiple boiler rooms that used the names of various sham law firms purportedly located in New York, including law firms named ‘Abrahams Kline,’ ‘Bernstein Schwartz,’ ‘Steiner, Van Allen, and Colt,’ ‘Bloomberg and Associates,” and ‘Meyer Stevens.’ The defendants further used various aliases and call forwarding telephone numbers to mask the fact that the defendants were located in Israel. The defendants also possessed bank accounts in Israel, Cyprus, and Uganda, to which illegal proceeds were wired.”

The ringleaders, Avi Ayache and Yaron Bar, were eventually convicted, and the U.S. prosecutor announced that they would “spend a substantial portion of their lives in prison.” Ayache was sentenced in 2014 to 13 years in prison and Bar to 12. Yet, prison records indicate the two were released the next year. Other members of the ring also appear to have been released after extraordinarily little time.

If these men did serve only a tiny portion of their U.S. sentences, as public records and phone calls and emails to the Bureau of Prisons indicate, this may be due to the fact that Israelis are allowed to be imprisoned in Israel instead of in the U.S. Their sentences then are determined by Israel and, as we will see below, are often far shorter than they would be in the U.S.

Gery Shalon – hundreds of millions of dollars

In 2015 Gery Shalon and two other Israelis were charged with utilizing hacked data for 100 million people to spam them with “pump and dump” penny stocks, netting hundreds of millions of dollars.

The money was then laundered through an illegal bitcoin exchange allegedly owned by Shalon (more on bitcoin below). Shalon was considered the ringleader of what U.S. prosecutors called a “sprawling criminal enterprise.” He faced decades behind bars.

However, he was instead given a plea deal in which he escaped any prison sentence whatsoever. Worth $2 billion, Shalon was to pay a $403 million fine.

U.S.Attorney for the Southern District of New York Preet Bharara speaks next to a chart during a news conference New York November 10, 2015.
U.S.Attorney for the Southern District of New York Preet Bharara speaks next to a chart during a news conference New York November 10, 2015.
Dov Engel – 5 million swindle

Israel has a history of shielding Israelis charged with crimes against Americans from U.S. penalties. Even when fraudsters are extradited to the U.S. and convicted of major crimes, they sometimes serve little time in prison.

In 2001 a Brooklyn businessman named Dov Engel fled to Israel in the face of criminal charges for a $115 million bank swindle that carried a potential sentence of 30 years in prison.

He was eventually extradited to the U.S., where Assistant U.S. Attorney Daniel Alonso called Engel’s scam “one of the most thoroughly corrupt operations I’ve seen as a white-collar crime prosecutor.”

A New York court convicted Engel of the charges, but he was not imprisoned in the U.S. because Israeli citizens were allowed to serve prison terms in Israel – under Israeli sentencing guidelines. This meant that Engel would only serve five years, at most, in prison; and Alonso predicted it would most likely be about two years. (Information doesn’t appear to be available about how much time Engel ended up serving in prison in Israel, if any.)

Engel was one of the first criminals to be extradited to the U.S. from Israel.

Before that time, Israel had often refused to extradite Americans who had fled to Israel to escape diverse criminal charges, including the dismemberment slaying of an American teen. Even in recent years, Israelis are often not extradited to the U.S. and other countries. In some cases, U.S. law enforcement officials don’t even bother to pursue this option.

Most recently, the Israeli who perpetrated 2,000 bomb threat hoaxes was tried in Israel instead of in the United States – even though most of his threats were against Americans, he held U.S. dual citizenship, and the FBI had been instrumental in finding him.

In the U.S. he would have potentially faced many decades in prison. While an Israeli court found the perpetrator, Michael Kadar, guilty in June 2018, there is no record that he has yet been sentenced. Kadar’s actions are reported to have earned him millions of shekels that he kept in a secret bitcoin account.

On to (non-existent) diamonds

In January, not long after Israel’s legislation against binary options, TOI published an exposé entitled: “Diamonds are a scammer’s best friend: Undeterred by the new binary options ban, Israel’s boiler rooms are doing brisk business. An ex-employee describes how his company shifted to hawking diamonds.”

It turns out that Israeli scammers were now “selling diamonds online and over the phone with promises of a healthy profit, though the promised profits, and even the existence of the stones themselves, are often a matter of conjecture.”

The article reports that this had become “an Israeli cottage industry, mainly involving French speakers.” France’s financial markets regulator, the Autorité des Marchés Financiers (AMF), blacklists about 80 diamond-sales websites, and it is believed that many have links to Israel.

A UK judge said evaluations of diamonds by Israeli Noam Lenzini’s company were “contrived.” An Israeli newspaper called diamond scams, one of many such frauds, an “Israeli cottage industry.”
A UK judge said evaluations of diamonds by Israeli Noam Lenzini’s company were “contrived.” An Israeli newspaper called diamond scams, one of many such frauds, an “Israeli cottage industry.”

One former binary options employee said the company he worked for had simply removed the old logo and replaced it with one for a diamond investment: “The offices, staff, computers all stayed in place.”

Once again, Israeli law enforcement seems lax. The employee said that his manager told salespeople: “We are accustomed to the Israeli justice system, and we know how to proceed.”

As successful as the diamond racket was, there were quickly plans to branch out to an even more lucrative racket. People interviewing for jobs at the company were told that while the diamond scam would continue for awhile longer, it was on its way out. The company had begun selling a new product: bitcoin.

Bitcoin: “The Next Big thing”
Image from Cointelegraph article, “Israel is at the ‘Leading Edge’ for Bitcoin Startups.”
Image from Cointelegraph article, “Israel is at the ‘Leading Edge’ for Bitcoin Startups.”

A June 2018 TOI article reports that experts have been touting cryptocurrency and blockchain as “the next major driver of the Israeli economy.”

This would be a highly questionable driver. As TOI reports, “It is unclear how much of the activity in this new high-tech field is legitimate, how much is mere hype, and how much is outright fraud perpetrated by malevolent actors, including transnational criminal organizations.”

In December, the Jewish Telegraphic Agency (JTA) published an article announcing: “Bitcoin Fraud Could Be the Next Big Thing for Swindlers in Israel.” The article, published in Israel’s Jerusalem Post, reported: “According to fraud experts, Israel is shaping up to be a hub for cryptocurrency swindling.”

“Fraudsters,” JTA said, “have begun to take advantage of a cryptocurrency bonanza with a variety of nefarious schemes.”

A former IRS special agent who focused on international fraud predicts that this will mushroom and that Israeli binary options swindlers will spearhead a “massive cryptocurrency fraud.”

Experts estimate that there are more than 100 fraudulent forex, CFDs, cryptocurrency, insurance, locksmith and Green Card lottery boiler rooms in Israel. (Image from Medium)
Experts estimate that there are more than 100 fraudulent forex, CFDs, cryptocurrency, insurance, locksmith and Green Card lottery boiler rooms in Israel. (Image from Medium)

An Israeli expert who helps victims of financial scams says: “More or less every binary options company we know of now has a cryptocurrency platform as well. I’m already getting calls from victims, but most people have yet to even realize they’ve been defrauded.”

An Israeli analyst on threat intelligence reports that “not a day goes by without our hearing about a new ICO [initial coin offering] scam or mining attack.” On November 8th, Ha’aretz reported: “Despite complaints to the authorities, users haven’t been warned about cybercriminals who swindle sellers of bitcoin using popular payment apps.”

According to Tel Aviv University Economics professor Neil Gandal, “It’s possible for a small number of actors to manipulate things,” TOI reports. Gandel says that Bitcoin’s first major price spike was likely caused by a single person, and a recent University of Texas paper found that Bitcoin’s more recent price spike was also caused by price manipulation.

TOI reports: “Thousands of Israeli binary options operatives have been looking for new work, and the cryptocurrency field, with its lack of regulation, potential for easy money and libertarian ethos, is a magnet for such individuals.”

According to TOI, “Experts estimate that there are more than 100 fraudulent forex, CFDs, cryptocurrency, insurance, locksmith and Green Card lottery boiler rooms in the country.”

There have been massive demonstrations in Israel against corruption at high levels of government, and two police probes have targeted Prime Minister Netanyahu. A reformer warned of “a foul tsunami rising up in an ocean of corruption that threatens to drown the state of Israel. This is organized crime; crime families and Israeli mafia who are gaining control of local government and from there gradually taking over the central government and the nerve centers of Israeli society.”

In December, the Israeli legislature proposed regulation to ban companies trading in bitcoin from operating on the Tel Aviv stock exchange, suggesting that Israeli citizens will eventually be protected from the scam, as they were from binary options swindlers.

However, It is not known when or if Israel will take action against Israeli cryptocurrency scams that target people in other countries.

For now, events create an impression that the Israeli government is tolerating, and thus perhaps even tacitly encouraging, financial swindles that originate within its borders and devastate individual savings and lives around the world.

The fact that the U.S. government gives Israel over $10 million per day, and that this is about to go even higher, doesn’t seem to protect Americans from being targeted by Israeli financial rackets.

For how much longer?

Alison Weir is the executive director of If Americans Knew and author of Against Our Better Judgment: The hidden history of how the U.S. was used to create Israel. She is also president of the Council for the National Interest.

Additional information:

Videos and photos of Israelis arrested in the Philippines and charged with operating a fraudulent call center.

On June 6, 2018 Philippine police arrested 474 employees of a trading company in Pampanga for their alleged involvement in cybercrime – eight Israeli nationals were alleged to be operating the business, which was said to be engaged in fraudulent financial transactions worth around $1 million daily. Video of the arrest is below:

In the Video below, posted by Philippine National Police, two Australian women describe how the company scammed them out of their life savings: “They are doing something bad for the whole world… they created agony in other people’s lives…”:

 

Photos of some of the Israelis said to have scammed people from the call center:

Israeli David Freifeld is among the suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018 (Facebook screenshot)
Israeli David Freifeld is among the suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018 (Facebook screenshot)
Israelis Noa Hofman and Gal Manobla are among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018
Israelis Noa Hofman and Gal Manobla are among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018
Israeli Ohad Elias is among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018
Israeli Ohad Elias is among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018
Israeli Eliav Lugassi is among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018.
Israeli Eliav Lugassi is among reported suspects in a Filipino police probe into an allegedly fraudulent Israeli-run call center. Police raided IBD Marketing Inc. on June 6, 2018.
(Republished from If Americans Knew by permission of author or representative)

History suppressed: Censorship in israel’s (apartheid state) archives

History suppressed: Censorship in Israel’s archives

Troves of looted Palestinian books, documents, photographs and films are sealed in Israel’s archives and libraries.

Written by Al Jazeera

 

Sealed in Israel‘s archives and libraries are troves of Palestinian books, documents, photographs and films that were looted from Palestinian institutions and personal archives by Jewish militias and later, the Israeli military.

“This confiscation is a kind of daily struggle that Palestinians face,” says Sherene Seikaly, a scholar of Middle Eastern history. “One of the reasons, that these archives are a target, that they’re threatening, is because they’re really a record of Palestinian social life, and Palestine more broadly.”

Israeli historian Rona Sela has spent 20 years uncovering Palestinian visual history that has been kept in the dark in Israel’s state and military archives. She says the methodical plunder of Palestinians‘ cultural assets predates the establishment of the state of Israel in 1948, what Palestinians call the ‘Nakba‘ or ‘catastrophe.’

“The looting and seizure, as far as I found, started in the 1930s in a systematic and organised manner … by Haganah forces [Zionist paramilitary group]. The seizure intensified, of course, with the Nakba in 1948. I found materials taken in 1967, 1982, 1991 and … in the last few years.”

What begins with looting and appropriation, continues with a system of censorship and historical revisionism in the archives. The origin of Palestinian material is often erased and replaced with terminology that fits the archivist’s world view.

“I saw photos with comments and notes written on them by the censors and archivists. For example, Palestinians are described as ‘terrorists’, as ‘gangs’. Seeing all of that taught me about how the materials go through a process of rewriting to aid or benefit the Zionist narrative,” says Sela. “You see a place where the materials are being censored and erased from the public sphere.”

The suppression of history doesn’t only extend to Palestinian material. The Israeli archives also guard state secrets that could reveal details about Israel’s treatment of Palestinians.

Historians and journalists say the policy of censoring incriminating material in the archives exposes the deep insecurity Israel has about its past, with archivists employed as the ‘gatekeepers’ of history.

“Israel is terrified of the contents of its own archives, and doesn’t want its history to be exposed,” says Mahmoud Yazbak, a professor at the University of Haifa. “The government’s … aim is to hide the past from researchers in order to prevent it from being part of the present and the future.”

Palestinians see the censorship as part of a wider trend of physical and cultural erasure that began in 1948 and has continued ever since. Concealing the archival record denies them the tools to communicate their own history, what the Palestinian intellectual and literary theorist Edward Said called “permission to narrate.”

“The fact that these documents have been taken away from Palestinian hands is a sign of contempt for Palestinian history,” says Yazbak. “It’s an attempt to suggest Palestinians have no history, no documents, no belongings.”

The Listening Post‘s Tariq Nafi looks at the silencing of Palestinian history in Israel’s archives.

Contributors

Sherene Seikaly – associate professor, UC Santa Barbara
Rona Sela – Israeli researcher on visual history and lecturer
Mahmoud Yazbak – professor, University of Haifa

Source: Al Jazeera

The Dishonesty, Hypocrisy, Hatred of Others, and Subterfuge in the Jewish Religion

Source

By Ron Unz

The author is the founder and editor of The Unz Review, a leading conservative American political website. He is also a Silicon Valley entrepreneur, and a one-time candidate for the governor of California. He was once described as ‘the smartest guy in his class’ at Harvard (Class of 2004). His biography on Wikipedia is interesting.

He is Jewish, raised in a Yiddish speaking household, and writes frequently on the Jewish Question.


Editor’s comment:

This article is so extraordinary, that we felt it best to provide some representative quotes, to give the reader a sense of what is coming. We recommend taking the time to read the whole thing. It is well worth it.

“Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion (by Israel Shahak)”


” … until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.”


” … (Judaism teaches that) Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. … Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications.”


” … according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act.”


“Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.”


“If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility.”


“Jews (were) more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy.”


“… in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade.”


” … according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.”


” … our dominant media organs of news and entertainment have successfully conditioned most Americans to suffer a sort of mental allergic reaction to topics sensitive to Jews, which leads to all sorts of issues being considered absolutely out of bounds. And with America’s very powerful Jewish elites thereby insulated from almost all public scrutiny, Jewish arrogance and misbehavior remain largely unchecked and can increase completely without limit.”


” … It appears that a considerable number of Ashkenazi Jews traditionally regarded Christian blood as having powerful magical properties and considered it a very valuable component of certain important ritual observances at particular religious holidays.”


“Most of these disheartening facts that have so completely upended my understanding of reality over the last decade could not possibly have come to my attention until the rise of the Internet, … But many other people surely must have known large portions of this important story long before that, and recognized the very serious consequences these matters might have for the future of our society. Why has there been so little public discussion?”


About a decade ago, I happened to be talking with an eminent academic scholar who had become known for his sharp criticism of Israeli policies in the Middle East and America’s strong support for them.

I mentioned that I myself had come to very similar conclusions some time before, and he asked when that had happened. I told him it had been in 1982, and I think he found my answer quite surprising. I got the sense that date was decades earlier than would have been given by almost anyone else he knew.

Sometimes it is quite difficult to pinpoint when one’s world view on a contentious topic undergoes sharp transformation, but at other times it is quite easy. My own perceptions of the Middle East conflict drastically shifted during Fall 1982, and they have subsequently changed only to a far smaller extent.

As some might remember, that period marked the first Israeli invasion of Lebanon, and culminated in the notorious Sabra-Shatila Massacre during which hundreds or even thousands of Palestinians were slaughtered in their refugee camps. But although those events were certainly major factors in my ideological realignment, the crucial trigger was actually a certain letter to the editor published around that same time.

A few years earlier, I had discovered The London Economist, as it was then called, and it had quickly become my favorite publication, which I religiously devoured cover-to-cover every week.

And as I read the various articles about the Middle East conflict in that publication, or others such as the New York Times, the journalists occasionally included quotes from some particularly fanatic and irrational Israeli Communist named Israel Shahak, whose views seemed totally at odds with those of everyone else, and who was consequently treated as a fringe figure. Opinions that seem totally divorced from reality tend to stick in one’s mind, and it took only one or two appearances from that apparently die-hard and delusional Stalinist for me to guess that he would always take an entirely contrary position on every given issue.

In 1982 Israel Defense Minister Ariel Sharon launched his massive invasion of Lebanon using the pretext of the wounding of an Israeli diplomat in Europe at the hands of a Palestinian attacker, and the extreme nature of his action was widely condemned in the media outlets I read at the time.

His motive was obviously to root out the PLO’s political and military infrastructure, which had taken hold in many of Lebanon’s large Palestinian refugee camps. But back in those days invasions of Middle Eastern countries on dubious prospects were much less common than they have subsequently become, after our recent American wars killed or displaced so many millions, and most observers were horrified by the utterly disproportionate nature of his attack and the severe destruction he was inflicted upon Israel’s neighbor, which he seemed eager to reduce to puppet status.

From what I recall from that time, he made several entirely false assurances to top Reagan officials about his invasion plans, such that they afterward called him the worst sort of liar, and he ended up besieging the Lebanese capital of Beirut even though he had originally promised to limit his assault to a mere border incursion.

The Israeli siege of the PLO-controlled areas of Beirut lasted some time, and negotiations eventually resulted in the departure of the Palestinian fighters to some other Arab country.

Shortly afterward, the Israelis declared that they were moving into West Beirut in order to better assure the safety of the Palestinian women and children left behind and protect them from any retribution at the hands of their Christian Falangist enemies. And around that same time, I noticed a long letter in The Economist by Shahak which seemed to me the final proof of his insanity. He claimed that it was obvious that Sharon had marched to Beirut with the intent of organizing a massacre of the Palestinians, and that this would shortly take place.

When the slaughter indeed occurred not long afterward, apparently with heavy Israeli involvement and complicity, I concluded that if a crazy Communist fanatic like Shahak had been right, while apparently every mainstream journalist had been so completely wrong, my understanding of the world and the Middle East required total recalibration. Or at least that’s how I’ve always remembered those events from a distance of over thirty-five years.

During the years that followed, I still periodically saw Shahak’s statements quoted in my mainstream publications, which sometimes suggested that he was a Communist and sometimes not. Naturally enough, his ideological extremism made him a prominent opponent of the 1991 Oslo Peace Agreement between Israel and the occupied Palestinians, which was supported by every sensible person, though since Oslo ended up being entirely a failure, I couldn’t hold it too strongly against him.

I stopped paying much attention to foreign policy issues during the 1990s, but I still read my New York Times every morning and would occasionally see his quotes, inevitably contrarian and irredentist.

Then the 9/11 attacks returned foreign policy and the Middle East to the absolute center of our national agenda, and I eventually read somewhere or other that Shahak had died at age 68 only a few months earlier, though I hadn’t noticed any obituary. Over the years, I’d seen some vague mention that during the previous decade he’d published a couple of stridently anti-Jewish and anti-Zionist books, just as might be expected from a hard-line Communist fanatic, and during the early 2000s I started seeing more and more references to these works, ironically coming from fringe sources of the anti-Semitic Far Right, thereby once again proving that extremists flock together.

Finally, about a decade ago, my curiosity got the better of me and clicking a few buttons on Amazon.com, I ordered copies of his books, all of which were quite short.

My first surprise was that Shahak’s writings included introductions or glowing blurbs by some of America’s most prominent public intellectuals, including Christopher Hitchens, Gore Vidal, Noam Chomsky, and Edward Said. Praise also came from quite respectable publications such as The London Review of BooksMiddle East International, and Catholic New Times while Allan Brownfeld of The American Council for Judaism had published a very long and laudatory obituary. And I discovered that Shahak’s background was very different than I had always imagined. He had spent many years as an award-winning Chemistry professor at Hebrew University, and was actually anything but a Communist.

Whereas for decades, Israel’s ruling political parties had been Socialist or Marxist, his personal doubts about Socialism had left him politically in the wilderness, while his relationship with Israel’s tiny Communist Party was solely because they were the only group willing to stand up for the basic human rights issues that were his own central focus. My casual assumptions about his views and background had been entirely in error.

Once I actually began reading his books, and considering his claims, my shock increased fifty-fold. Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion: The Weight of Three Thousand Years, whose text runs barely a hundred pages.

In fact, despite his solid background in the academic sciences and the glowing testaments provided by prominent figures, I found it quite difficult to accept the reality of what I was reading. As a consequence, I paid a considerable sum to a young graduate student I knew, tasking him to verify the claims in Shahak’s books, and as far as he could tell, all of the hundreds of references he checked seemed to be accurate or at least found in other sources.

Even with all of that due diligence, I must emphasize that I cannot directly vouch for Shahak’s claims about Judaism. My own knowledge of that religion is absolutely negligible, mostly being limited to my childhood, when my grandmother occasionally managed to drag me down to services at the local synagogue, where I was seated among a mass of elderly men praying and chanting in some strange language while wearing various ritualistic cloths and religious talismans, an experience that I always found much less enjoyable than my usual Saturday morning cartoons.

Although Shahak’s books are quite short, they contain such a density of astonishing material, it would take many, many thousands of words to begin to summarize them. Essentially almost everything I had known—or thought I had known—about the religion of Judaism, at least in its zealously Orthodox traditional form, was utterly wrong.
For example, traditionally religious Jews pay little attention to most of the Old Testament, and even very learned rabbis or students who have devoted many years to intensive study may remain largely ignorant of its contents. Instead, the center of their religious world view is the Talmud, an enormously large, complex, and somewhat contradictory mass of secondary writings and commentary built up over many centuries, which is why their religious doctrine is sometimes called “Talmudic Judaism.”

Among large portions of the faithful, the Talmud is supplemented by the Kabala, another large collection of accumulated writings, mostly focused on mysticism and all sorts of magic. Since these commentaries and interpretations represent the core of the religion, much of what everyone takes for granted in the Bible is considered in a very different manner.

Given the nature of the Talmudic basis of traditional Judaism and my total previous ignorance of the subject, any attempt on my part of summarize some of the more surprising aspects of Shahak’s description may be partially garbled, and is certainly worthy of correction by someone better versed in that dogma. And given that so many parts of the Talmud are highly contradictory and infused with complex mysticism, it would be impossible for someone like me to attempt to disentangle the seeming inconsistencies that I am merely repeating.

I should note that although Shahak’s description of the beliefs and practices of Talmudic Judaism evoked a fire-storm of denunciations, few of those harsh critics seem to have denied his very specific claims, including the most astonishing ones, which would seem to strengthen his credibility.

On the most basic level, the religion of most traditional Jews is actually not at all monotheistic, but instead contains a wide variety of different male and female gods, having quite complex relations to each other, with these entities and their properties varying enormously among the numerous different Jewish sub-sects, depending upon which portions of the Talmud and the Kabala they place uppermost. For example, the traditional Jewish religious cry “The Lord Is One” has always been interpreted by most people to be an monotheistic affirmation, and indeed, many Jews take exactly this same view.
But large numbers of other Jews believe this declaration instead refers to achievement of sexual union between the primary male and female divine entities. And most bizarrely, Jews having such radically different views see absolutely no difficulty in praying side by side, and merely interpreting their identical chants in very different fashion.

Furthermore, religious Jews apparently pray to Satan almost as readily as they pray to God, and depending upon the various rabbinical schools, the particular rituals and sacrifices they practice may be aimed at enlisting the support of the one or the other. Once again, so long as the rituals are properly followed, the Satan-worshippers and the God-worshippers get along perfectly well and consider each other equally pious Jews, merely of a slightly different tradition.
One point that Shahak repeatedly emphasizes is that in traditional Judaism the nature of the ritual itself is absolutely uppermost, while the interpretation of the ritual is rather secondary. So perhaps a Jew who washes his hands three times clockwise might be horrified by another who follows a counter-clockwise direction, but whether the hand-washing were meant to honor God or to honor Satan would be hardly be a matter of much consequence.

Strangely enough, many of the traditional rituals are explicitly intended to fool or trick God or His angels or sometimes Satan, much like the mortal heroes of some Greek legend might seek to trick Zeus or Aphrodite. For example, certain prayers must be uttered in Aramaic rather than Hebrew on the grounds that holy angels apparently don’t understand the former language, and their confusion allows those verses to slip by unimpeded and take effect without divine interference.

Furthermore, since the Talmud represents a massive accretion of published commentary built up over more than a millennium, even the most explicit mandates have sometimes been transformed into their opposites. As an example, Maimonides, one of the highest rabbinical authorities, absolutely prohibited rabbis from being paid for their religious teaching, declaring that any rabbi who received a salary was an evil robber condemned to everlasting torment; yet later rabbis eventually “reinterpreted” this statement to mean something entirely different, and today almost all rabbis collect salaries.

Another fascinating aspect is that up until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.

Shahak’s writings had not endeared him to many of these individuals, and for years they constantly attacked him with all sorts of spells and fearful curses aimed at achieving his death or illness. Many of these traditional Jewish practices seem not entirely dissimilar to those we typically associate with African witch-doctors or Voodoo priests, and indeed, the famous legend of the Golem of Prague described the successful use of rabbinical magic to animate a giant creature built of clay.

If these ritualistic issues constituted the central features of traditional religious Judaism, we might regard it as a rather colorful and eccentric survival of ancient times. But unfortunately, there is also a far darker side, primarily involving the relationship between Jews and non-Jews, with the highly derogatory term goyimfrequently used to describe the latter.

To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.

Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.

As a further illustration of the seething hatred traditional Judaism radiates towards all those of a different background, saving the life of a non-Jew is generally considered improper or even prohibited, and taking any such action on the Sabbath would be an absolute violation of religious edict. Such dogmas are certainly ironic given the widespread presence of Jews in the medical profession during recent centuries, but they came to the fore in Israel when a religiously-minded military doctor took them to heart and his position was supported by the country’s highest religious authorities.

And while religious Judaism has a decidedly negative view towards all non-Jews, Christianity in particular is regarded as a total abomination, which must be wiped from the face of the earth.

Whereas pious Muslims consider Jesus the holy prophet of God and Muhammed’s immediate predecessor, according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act. Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.

Over the years prominent Israeli rabbis have sometimes publicly debated whether Jewish power has now become sufficiently great that all the Christian churches of Jerusalem, Bethleham, and other nearby areas can finally be destroyed, and the entire Holy Land completely cleansed of all traces of its Christian contamination. Some have taken this position, but most have urged prudence, arguing that Jews needed to gain some additional strength before they should take such a risky step.

These days, many tens of millions of zealous Christians and especially Christian Zionists are enthusiastic advocates for Jews, Judaism, and Israel, and I strongly suspect that at least some of that enthusiasm is based upon ignorance.

For the last two thousand years, Jews have almost invariably existed as small, relatively weak minorities living in the lands of others, whether Christian or Muslim, so a religious doctrine so unswervingly hostile to outsiders has naturally presented considerable obstacles for peaceful co-existence. The solution to this dilemma has been based on the divine mandate to preserve Jewish life and well-being above all else, superseding almost all other religious considerations. Thus, if any of the behaviors discussed above are considered likely to stir up resentment from powerful Gentile groups and put Jews at risk, they must be avoided.

For example, the prohibition against Jewish physicians treating the illnesses of non-Jews is waived in the case of powerful non-Jews, especially national leaders, whose favor might provide benefits to the Jewish community. And even ordinary non-Jews may be aided unless some persuasive excuse can be found to explain such lack of assistance since otherwise the vengeful hostility of their friends and relatives might cause difficulties for other Jews. Similarly, it is permissible to exchange gifts with non-Jews but only if such behavior can be justified in strictly utilitarian terms, with any simple expression of friendship towards a non-Jew being a violation of holy principles.

If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility, especially including the mistranslation of sacred texts or the complete exclusion of crucial sections. Meanwhile, the traditional penalty for any Jew who “informs” to the authorities on any matter regarding the Jewish community has always been death, often preceded by hideous torture.

Much of this dishonesty obviously continues down to recent times since it seems very unlikely that Jewish rabbis, except perhaps for those of the most avant gardedisposition, would remain totally unaware of the fundamental tenets of the religion that they claim to lead, and Shahak is scathing toward their apparent self-serving hypocrisy, especially those who publicly express strongly liberal views. For example, according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.

But Shahak notes that the numerous American rabbis who so eagerly worked with Martin Luther King, Jr. and other black Civil Rights leaders during the 1950s and 1960s strictly concealed their religious beliefs while denouncing American society for its cruel racism, presumably seeking to achieve a political quid pro quo beneficial to Jewish interests from America’s substantial black population.

Shahak also emphasizes the utterly totalitarian nature of traditional Jewish society, in which rabbis held the power of life and death over their congregants, and often sought to punish ideological deviation or heresy using those means. They were often outraged that this became difficult as states grew stronger and increasingly prohibited such private executions. Liberalizing rabbis were sometimes murdered and Baruch Spinoza, the famous Jewish philosopher of the Age of Reason, only survived because the Dutch authorities refused to allow his fellow Jews to kill him.

Given the complexity and exceptionally controversial nature of this subject matter, I would urge readers who find this topic of interest to spend three or four hours reading Shahak’s very short book, and then decide for themselves whether his claims seem plausible and whether I may have inadvertently misunderstood them. Aside from the copies on Amazon, the work may also be found at Archive.org and also a very convenient HTML copy is freely available on the Internet.

My encounter a decade ago with Shahak’s candid description of the true doctrines of traditional Judaism was certainly one of the most world-altering revelations of my entire life. But as I gradually digested the full implications, all sorts of puzzles and disconnected facts suddenly became much more clear. There were also some remarkable ironies, and not long afterward I joked to a (Jewish) friend of mine that I’d suddenly discovered that Naziism could best be described as “Judaism for Wimps” or perhaps Judaism as practiced by Mother Teresa of Calcutta.

There may actually be a deeper historical truth behind that irony. I think I’ve read here and there that some scholars believe that Hitler may have modeled certain aspects of his racially-focused National Socialist doctrine upon the Jewish example, which really makes perfect sense.

After all, he saw that despite their small numbers Jews had gained enormous power in the Soviet Union, Weimar Germany, and numerous other countries throughout Europe, partly due to their extremely strong ethnic cohesion, and he probably reasoned that his own Germanic people, being far greater in numbers and historical achievements could do even better if they adopted similar practices.

It’s also interesting to note that quite a number of the leading racialist pioneers of 19th century Europe came from a particular ethnic background. For example, my history books had always disapprovingly mentioned Germany’s Max Nordau and Italy’s Cesare Lombroso as two of the founding figures of European racism and eugenics theories, but it was only very recently that I also discovered that Nordau had also been the joint founder with Theodor Herzl of the world Zionist movement, while his major racialist treatise Degeneration, was dedicated to Lombroso, his Jewish mentor.

Even as late as the 1930s and afterward, international Zionist groups closely cooperated with the Third Reich on international economic projects, and during the world war itself one of the smaller rightwing factions, led by future Israeli Prime Minister Yizhak Shamir, actually offered a military alliance to the Axis Powers, denouncing the decadent Western democracies and hoping to cooperate against their mutual British enemies. ‘The Transfer Agreement by Edwin Black, 51 Documents by Lenni Brenner, and other writings have documented all these facts in detail, though for obvious reasons they have generally been ignored or mischaracterized by most of our media outlets.
Obviously the Talmud is hardly regular reading among ordinary Jews these days, and I would suspect that except for the strongly Orthodox and perhaps most rabbis, barely a sliver are aware of its highly controversial teachings.

But it is important to keep in mind that until just a few generations ago, almost all European Jews were deeply Orthodox, and even today I would guess that the overwhelming majority of Jewish adults had Orthodox grand-parents. Highly distinctive cultural patterns and social attitudes can easily seep into a considerably wider population, especially one that remains ignorant of the origin of those sentiments, a condition enhancing their unrecognized influence.

A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.

Furthermore, Jewish hostility toward non-Jews may have often served the interests of others, and helped determine the economic role they played, especially in European countries, with this factor having been obscured by widespread ignorance of the underlying religious tenets. As most of us know from our history books, political rulers with little sympathy for their subjects sometimes restrict military power to a relatively small group of well-rewarded mercenaries, often of foreign origins so that they will have little sympathy for the population they harshly repress.

I strongly suspect that some of the most common traditional economic niches of European Jews, such as tax-farming and the arrenda estate-management system of Eastern Europe, should be best understood in a similar light, with Jews being more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, and their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy. Thus, we should not be surprised that Jews first entered England in the train of William the Conqueror, in order to help him and his victorious Norman lords effectively exploit the subjugated Anglo-Saxon population they now ruled.

But states in which the vast majority of the population is oppressed and dominated by a thin slice of rulers and their mercenary enforcers tend to be much weaker and more brittle than those in which rulers and ruled share common interests, and I believe this is just as true for economic enforcers as for military ones. In many cases, lands reliant upon Jewish economic intermediaries, notably Poland, never successfully developed a native middle class, and often later fared quite poorly against their nationally-unified competitors.

Spain was actually one of the last countries in Europe to expel its Jews, and over the next century or two reached the peak of its military and political glory. Prof. Kevin MacDonald’s controversial books on Judaism have also extensively argued that rulers who seem to have been more concerned for the well-being of their subjects also tend to be the ones more likely to be labeled “anti-Semitic” in modern history books, and his volumes are now easily available in my selection of HTML Books:

A People That Shall Dwell Alone

Judaism as a Group Evolutionary Strategy

KEVIN MACDONALD • 1994 • 168,000 WORDS

Separation and Its Discontents

Toward an Evolutionary Theory of Anti-Semitism

KEVIN MACDONALD • 1998 • 168,000 WORDS

In 2009, Gene Expression blogger Razib Khan interviewed eminent evolutionary theorist David Sloan Wilson on the group selection ideas that have been his major focus. During this hour-long discussion, the theories of MacDonald became a major topic, with Wilson seeming to take them quite seriously, and pointing out that within the scientific framework “parasitism” has a simple technical definition, namely the exploitation of the large by the small. Unsurprisingly, the video record of such extremely touchy subject matter was quickly truncated to just the first 11 minutes, and eventually completely removed from both YouTube and BloggingHeadsTV. But it still at least partially survives in archived form:

In recent years, the history of Jewish expulsions from various European societies over the last thousand years has received considerable attention. The total number is somewhat disputed but almost certainly in excess of 100, with the 1930s policies of Hitler’s Germany being merely the most recent example, and Wired Magazineprovided an interesting graphical presentation of this large dataset in 2013. Given these unfortunate facts, it may be difficult to point to any other group so consistently at bitter odds with its local neighbors, and the religious details provided by Shahak certainly make this remarkable historical pattern far less inexplicable.

A very even-handed but candid description of the behavior pattern of Jewish newcomers to America was provided in a chapter of a 1914 book on immigration groups by E.A. Ross, one of America’s greatest early sociologists. Ross had been one of the towering Progressive intellectuals of his era, widely quoted by Lothrop Stoddard on the Right while still so highly regarded by the Left that he was named to the Dewey Commission to adjudicate the conflicting accusations of Trotsky and Stalin and also received glowing praise in the pages of the Communist New Masses.

His dismissal on political grounds from Stanford University led to the formation of the American Association of University Professors. Yet his name had so totally vanished from our history books I had never even encountered it until beginning work on my content-archiving project, and I would not be surprised if that single chapter from one of his many books played a major role in his disappearance.

The Old World in the New

The Eastern European Hebrews

E.A. ROSS • 1914 • 5,000 WORDS

Jews spent two thousand years living as a diaspora people, and their tightly-bound trans-national colonies provided them with a uniquely effective international trading network. Since their religious traditions regarded slavery as the natural and appropriate lot of all non-Jews, both ideological and practical factors combined to apparently make them some of the leading slave-traders of Medieval Europe, though this is hardly emphasized in our histories.
Closer to home, in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade. In 1994, Harold Brackman published a short attempted rebuttal entitled Ministry of Lies under the auspices of the Simon Wiesenthal Center, but I found his denials much less compelling. I very much doubt that most Americans are aware of these historical facts.

Throughout most of my life, Nobel Laureate Alexander Solzhenitsyn was generally regarded as the greatest Russian literary figure of our modern era, and after reading all of his works, including The First CircleCancer Ward, and The Gulag Archipelago, I certainly concurred with this assertion, and eagerly absorbed Michael Scammel’s brilliant thousand page biography.

Although Russian himself, many of his closest friends were Jewish, but during the 1980s and 1990s, whispers of his supposed anti-Semitism began floating around, probably because he had sometimes hinted at the very prominent role of Jews in both financing and leading the Bolshevik Revolution, and afterward staffing the NKVD and administering the Gulag labor camps.

Late in his life, he wrote a massive two-volume history of the tangled relationship between Jews and Russians under the title Two Hundred Years Together, and although that work soon appeared in Russian, French, and German, nearly two decades later, no English translation has ever been authorized. His literary star seems also to greatly waned in America since that time, and I only very rarely see his name mentioned these days in any of my regular newspapers.

Samizdat versions of major sections of his final work may easily be located on the Internet, and a few years ago Amazon temporarily sold a 750 page hard copy edition, which I ordered and lightly skimmed.

Everything seemed quite innocuous and factual, and nothing new jumped out at me, but perhaps the documentation of very heavy Jewish role in Communism was considered inappropriate for American audiences, as was the discussion of the extremely exploitative relationship between Jews and Slavic peasants in pre-revolutionary times, based on liquor-dealing and money-lending, which the Czars had often sought to mitigate.

When a ruling elite has limited connection to the population it controls, benevolent behavior is far less likely to occur, and those problems are magnified when that elite has a long tradition of ruthlessly extractive behavior. Enormous numbers of Russians suffered and died in the aftermath of the Bolshevik Revolution, and given the overwhelmingly Jewish composition of the top leadership during much of that period, it is hardly surprising that “anti-Semitism” was deemed a capital offense. Kevin MacDonald may have been the one who coined the term “hostile elite,” and discussed the unfortunate consequences when a country comes under such control.

After the collapse of the Soviet Union in 1991, reborn Russia soon fell under the overwhelming domination of a small group of Oligarchs, almost entirely of Jewish background, and a decade of total misery and impoverishment for the general Russian population soon followed. But once an actual Russian named Vladimir Putin regained control, these trends reversed and the lives of Russians have enormously improved since that time.

America’s media organs were overwhelmingly friendly toward Russia when it was under Jewish Oligarchic rule, while Putin has been demonized in the press more ferociously than any world leader since Hitler. Indeed, our media pundits regularly identify Putin as “the new Hitler” and I actually think the analogy might be a reasonable one, but just not in the way they intend.

https://russia-insider.com/en/politics/dishonesty-hypocrisy-hatred-…

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