The Making of US Empire at the dawning of its end

The Making of US Empire at the dawning of its end

January 21, 2021

by Pepe Escobar posted with permission and first posted at Asia Times

As the Exceptional Empire gets ready to brave a destructive – and self-destructive – new cycle, with dire, unforeseen consequences bound to reverberate across the world, now more than ever it is absolutely essential to go back to the imperial roots.

The task is fully accomplished by

Tomorrow, the World: The Birth of U.S. Global Supremacy , by Stephen Wertheim, Deputy Director of Research and Policy at the Quincy Institute for Responsible Statecraft and a research scholar at the Saltzman Institute of War and Peace Studies at Columbia University.

Here, in painstaking detail, we can find when, why and especially who shaped the contours of US “internationalism” in a roomful of mirrors always disguising the real, ultimate aim: Empire.

Wertheim’s book was superbly reviewed by Prof. Paul Kennedy. Here we will concentrate on the crucial plot twists taking place throughout 1940. Wertheim’s main thesis is that the fall of France in 1940 – and not Pearl Harbor – was the catalyzing event that led to the full Imperial Hegemony design.

This is not a book about the U.S. industrial-military complex or the inner workings of American capitalism and finance capitalism. It is extremely helpful as it sets up the preamble to the Cold War era. But most of all, it is gripping intellectual history, revealing how American foreign policy was manufactured by the real flesh and blood actors that count: the economic and political planners congregated by the arch-influential Council on Foreign Relations (CFR), the conceptual core of the imperial matrix.

Behold Exceptionalist nationalism

If just one phrase should capture the American missionary drive, this is it: “The United States was born of exceptionalist nationalism, imagining itself providentially chosen to occupy the vanguard of world history”. Wertheim nailed it by drawing from a wealth of sources on exceptionalism, especially Anders Stephanson’s Manifest Destiny: American Expansion and the Empire of the Right.

The action starts in early 1940, when the State Dept. formed a small advisory committee in collaboration with the CFR, constituted as a de facto proto-national security state.

The CFR’s postwar planning project was known as the War and Peace Studies, financed by the Rockefeller Foundation and boasting a sterling cross-section of the American elite, divided into four groups.

The most important were the Economic and Financial Group, headed by the “American Keynes”, Harvard economist Alvin Hansen, and the Political Group, headed by businessman Whitney Shepardson. CFR planners were inevitably transposed to the core of the official postwar planning committee set up after Pearl Harbor.

A crucial point: the Armaments Group was headed by none other than Allen Dulles, then just a corporate lawyer, years before he became the nefarious, omniscient CIA mastermind fully deconstructed by David Talbot’s The Devil’s Chessboard.

Wertheim details the fascinating, evolving intellectual skirmishes along the first eight months of WWII, when the prevailing consensus among the planners was to concentrate on the Western Hemisphere only, and not indulge in “balance of power” overseas adventures. As in let the Europeans fight it out; meanwhile, we profit.

The fall of France in May-June 1940 – the world’s top army melting down in five weeks – was the game-changer, much more than Pearl Harbor 18 months later. This is how the planners interpreted it: if Britain were the next domino to fall, totalitarianism would control Eurasia.

Wertheim zeroes in on the defining “threat” for the planners: Axis dominance would prevent the United States “from driving world history. Such a threat proved unacceptable to U.S. elites”. That’s what led to an expanded definition of national security: the U.S. could not afford to be simply “isolated” within the Western Hemisphere. The path ahead was inevitable: to shape world order as the supreme military power.

So it was the prospect of a Nazi-shaped world order – and not U.S. security – that shook foreign policy elites in the summer of 1940 to build the intellectual foundations of global U.S. hegemony.

Of course there was a “lofty ideal” component: the U.S. would not be able to fulfill its God-given mission to lead the world towards a better future. But there was also a much more pressing practical matter: this world order might be closed to liberal U.S. trade.

Even as the tides of war changed afterwards, the interventionist argument ultimately prevailed: after all, the whole of Eurasia could (italics in the book) eventually, fall under totalitarianism.

It’s always about “world order”

Initially, the fall of France forced Roosevelt’s planners to concentrate on a minimum hegemonic area. So by midsummer 1940, the CFR groups, plus the military, came up with the so-called “quarter sphere”: Canada down to northern South America.

They were still assuming that the Axis would dominate Europe and parts of the Middle East and North Africa. As Wertheim notes, “American interventionists often portrayed Germany’s dictator as a master of statecraft, prescient, clever and bold.”

Then, at the request of the State Dept., the crucial CFR’s Economic and Financial Group worked feverishly from August to October to design the next step: integrating the Western Hemisphere with the Pacific Basin.

That was a totally myopic Eurocentric focus (by the way, Asia barely registers on Wertheim’s narrative). The planners assumed that Japan – even rivaling the US, and three years into the invasion of mainland China – could somehow be incorporated, or bribed into a non-Nazi area.

Then they finally hit the jackpot: join the Western Hemisphere, the British empire and the Pacific basin into a so-called “great residual area”: that is, the entire non-Nazi dominated world except the USSR.

They found out that if Nazi Germany would dominate Europe, the U.S. would have to dominate everywhere else (italics mine). That was the logical conclusion based on the planners’ initial assumptions.

That’s when U.S. foreign policy for the next 80 years was born: the U.S. had to wield “unquestionable power”, as stated in the CFR planners “recommendation” to the State Dept., delivered on October 19 in a memorandum titled “Needs of Future United States Foreign Policy”.

This “Grand Area” was the brainchild of the CFR’s Economic and Financial Group. The Political Group was not impressed. The Grand Area implied a post-war peace arrangement that was in fact a Cold War between Germany and Anglo-America. Not good enough.

But how to sell total domination to American public opinion without that sounding “imperialistic”, similar to what the Axis was doing in Europe and Asia? Talk about a huge P.R. problem.

In the end, U.S. elites always came back to the same foundation stone of American exceptionalism: should there be any Axis supremacy in Europe and Asia, the U.S. manifest destiny of defining the path ahead for world history would be denied.

As Walter Lippmann succinctly – and memorably – put it: “Ours is the new order. It was to found this order and to develop it that our forefathers came here. In this order we exist. Only in this order can we live”.

That would set up the pattern for the subsequent 80 years. Roosevelt, only a few days after he was elected for a third term, stated it was the United States that “truly and fundamentally…was a new order”.

It’s chilling to be reminded that 30 years ago, even before unleashing the first Shock and Awe over Iraq, Papa Bush defined it as the crucible of a “new world order” (incidentally, the speech was delivered exactly 11 years before 9/11).

Henry Kissinger has been marketing “world order” for six decades. The number one U.S foreign policy mantra is “rules-based international order”: rules, of course, set unilaterally by the Hegemon at the end of WWII.

American Century redux

What came out of the 1940 policy planning orgy was encapsulated by a succinct mantra featured in the legendary February 17, 1941 essay in Life magazine by publishing mogul Henry Luce: “American Century”.

Only six months earlier planners were at best satisfied with a hemispheric role in an Axis-led world future. Now they went winner takes all: “complete opportunity of leadership”, in Luce’s words. In early 1941, months before Pearl Harbor, the American Century went mainstream – and never left.

That sealed the primacy of Power Politics. If American interests were global, so should be American political and military power.

Luce even used Third Reich terminology: “Tyrannies may require a large amount of living space. But Freedom requires and will require far greater living space than Tyranny.” Unlike Hitler’s, the unbounded ambition of American elites prevailed.

Until now. It looks and feels like the empire is entering a James Cagney Made it, Ma. Top of the World! moment – rotting from within, 9/11 merging into 1/6 in a war against “domestic terrorism” – while still nurturing toxic dreams of imposing uncontested global “leadership”.

‘The God That Failed’: Why the U.S. Cannot Now Re-Impose Its Civilisational Worldview

Source

Alastair Crooke

June 29, 2020

The God That Failed': Why The U.S. Cannot Now Re-Impose Its ...

It was always a paradox: John Stuart Mill, in his seminal (1859), On Liberty, never doubted that a universal civilisation, grounded in liberal values, was the eventual destination of all of humankind. He looked forward to an ‘Exact Science of Human Nature’, which would formulate laws of psychology and society as precise and universal as those of the physical sciences. Yet, not only did that science never emerge, in today’s world, such social ‘laws’ are taken as strictly (western) cultural constructs, rather than as laws or science.

So, not only was the claim to universal civilisation not supported by evidence, but the very idea of humans sharing a common destination (‘End of Times’) is nothing more than an apocalyptic remnant of Latin Christianity, and of one minor current in Judaism. Mill’s was always a matter of secularized religion – faith – rather than empiricism. A shared human ‘destination’ does not exist in Orthodox Christianity, Taoism or Buddhism. It could never therefore qualify as universal.

Liberal core tenets of individual autonomy, freedom, industry, free trade and commerce essentially reflected the triumph of the Protestant worldview in Europe’s 30-years’ civil war. It was not fully even a Christian view, but more a Protestant one.

This narrow, sectarian pillar was able to be projected into a universal project – only so long as it was underpinned by power. In Mill’s day, the civilisational claim served Europe’s need for colonial validation. Mill tacitly acknowledges this when he validates the clearing of the indigenous American populations for not having tamed the wilderness, nor made the land productive.

However, with America’s Cold War triumph – that had by then become a cynical framework for U.S. ‘soft power’ – acquired a new potency. The merits of America’s culture, and way of life, seemed to acquire practical validation through the implosion of the USSR.

But today, with America’s soft power collapsed – not even the illusion of universalism can be sustained. Other states are coming forward, offering themselves as separate, equally compelling ‘civilisational’ states. It is clear that even were the classic liberal Establishment to win in the November U.S. elections, America no longer has claim to path-find a New World Order.

Yet, should this secularised Protestant current be over – beware! Because its subterranean, unconscious religiosity is the ‘ghost at the table’ today. It is returning in a new guise.

The ‘old illusion’ cannot continue, because its core values are being radicalised, stood on their head, and turned into the swords with which to impale classic American and European liberals (and U.S. Christian Conservatives). It is now the younger generation of American woke liberals who are asserting vociferously not merely that the old liberal paradigm is illusory, but that it was never more than ‘a cover’ hiding oppression – whether domestic, or colonial, racist or imperial; a moral stain that only redemption can cleanse.

It is an attack – which coming from within – forecloses on any U.S. moral, soft power, global leadership aspirations. For with the illusion exploded, and nothing in its place, a New World Order cannot coherently be formulated.

Not content with exposing the illusion, the woke generation are also tearing down, and shredding, the flags at the masthead: Freedom and prosperity achieved via the liberal market.

‘Freedom’ is being torn down from within. Dissidents from the woke ideology, are being ‘called out’, made to repent on the knee, or face reputational or economic ruin. It is ‘soft totalitarianism’. It recalls one of Dostoevsky’s characters – at a time when Russian progressives were discrediting traditional institutions – who, in a celebrated line, says: “I got entangled in my data … Starting from unlimited freedom, I conclude with unlimited despotism”.

Even ‘science’ has become a ‘God that failed’; instead of being the path to liberty, it has become a dark soulless path toward unfreedom. From algorithms that ‘cost’ the value of human lives, versus the ‘costing’ of lockdown; from secret ‘Black Box’ algos that limit distribution of news and thinking, to Bill Gates’ vaccination ID project, science now portends despotic social control, rather than a fluttering standard, hoist as the symbol of freedom.

But the most prominent of these flags, torn down, cannot be blamed on the woke generation. There has been no ‘prosperity for all’ – only distortions and warped structures. There are not even free markets. The Fed and the U.S. Treasury simply print new money, and hand it out to select recipients. There is no means now to attribute ‘worth’ to financial assets. Their value simply is that which Central Government is willing to pay for bonds, or grant in bail-outs.

Wow. ‘The God who failed’ (André Gide’s book title) – a crash of idols. One wonders now, what is the point to that huge financial eco-system known as Wall Street. Why not winnow it down to a couple of entities, say, Blackrock and KKR (hedge funds), and leave it to them to distribute the Fed’s freshly-printed ‘boodle’ amongst friends? Liberal markets no more – and many fewer jobs.

Many commentators have noted the wokes’ absence of vision for the future. Some describe them in highly caustic terms:

“Today, America’s tumbrils are clattering about, carrying toppled statues, ruined careers, unwoke brands. Over their sides peer those deemed racist by left-wing identitarians and sentenced to cancelation, even as the evidentiary standard for that crime falls through the floor … But who are these cultural revolutionaries? The conventional wisdom goes that this is the inner-cities erupting, economically disadvantaged victims of racism enraged over the murder of George Floyd. The reality is something more … bourgeoisie. As Kevin Williamson observed last week, “These are the idiot children of the American ruling class, toy radicals and Champagne Bolsheviks, playing Jacobin for a while, until they go back to graduate school”.

Is that so? I well recall listening in the Middle East to other angry young men who, too, wanted to ‘topple the statues’; to burn down everything. ‘You really believed that Washington would allow you … in’, they taunted and tortured their leaders: “No, we must burn it all down. Start from scratch”.

Did they have a blueprint for the future? No. They simply believed that Islam would organically inflate, and expand to fill the void. It would happen by itself – of its own accord: Faith.

Professor John Gray has noted “that in The God that failed, Gide says: ‘My faith in communism is like my faith in religion. It is a promise of salvation for mankind’’. “Here Gide acknowledged”, Gray continues, “that communism was an atheist version of monotheism. But so is liberalism, and when Gide and others gave up faith in communism to become liberals, they were not renouncing the concepts and values that both ideologies had inherited from western religion. They continued to believe that history was a directional process in which humankind was advancing towards universal freedom”.

So too with the wokes. The emphasis is on Redemption; on a Truth catharsis; on their own Virtue as sufficient agency to stand-in for the lack of plan for the future. All are clear signals: A secularised ‘illusion’ is metamorphosing back into ‘religion’. Not as Islam, of course, but as angry Man, burning at the deep and dark moral stain of the past. And acting now as purifying ‘fire’ to bring about the uplifting and shining future ahead.

Tucker Carlson, a leading American conservative commentator known for plain speaking, frames the movement a little differently: “This is not a momentary civil disturbance. This is a serious, and highly organized political movement … It is deep and profound and has vast political ambitions. It is insidious, it will grow. Its goal is to end liberal democracy and challenge western civilization itself … We’re too literal and good-hearted to understand what’s happening … We have no idea what we are up against … These are not protests. This is a totalitarian political movement”.

Again, nothing needs to be done by this new generation to bring into being a new world, apart from destroying the old one. This vision is a relic – albeit secularised – of western Christianity. Apocalypse and redemption, these wokes believe, have their own path; their own internal logic.

Mill’s ‘ghost’ is arrived at the table. And with its return, America’s exceptionalism has its re-birth. Redemption for humankind’s dark stains. A narrative in which the history of mankind is reduced to the history of racial struggle. Yet Americans, young or old, now lack the power to project it as a universal vision.

‘Virtue’, however deeply felt, on its own, is insufficient. Might President Trump try nevertheless to sustain the old illusion by hard power? The U.S. is deeply fractured and dysfunctional – but if desperate, this is possible.

The “toy radicals, and Champagne Bolsheviks” – in these terms of dripping disdain from Williamson – are very similar to those who rushed into the streets in 1917. But before dismissing them so peremptorily and lightly, recall what occurred.

Into that combustible mass of youth – so acultured by their progressive parents to see a Russian past that was imperfect and darkly stained – a Trotsky and Lenin were inserted. And Stalin ensued. No ‘toy radicals’. Soft became hard totalitarianism.

Where Comedy ends and Hasbara Begins

 

atzmon ADL.png

by Gilad Atzmon

Two days ago at the ADL conference Jewish Zionist comedian Sacha Baron Cohen criticised the internet and social media companies for allowing freedom of speech. This grotesque character who has made a career of marginalising oppressed minorities by depicting stereotypical characters and then ridiculing them is now calling on social media to adopt gag orders and to move us further into an Orwellian realm.

Galvanized by the support it received from the Jewish comedian, the ADL is now demanding that 10 social media accounts “should be removed immediately.”

For one reason or another I am included on the list. I need not mention that I have never been charged with any crime let alone a hate crime.  I’ve never once been questioned by a single law enforcement body anywhere in the world. This does not stop the ADL from writing of me: “Gilad Atzmon is an anti-Semitic author and musician who describes himself as an ‘ex-Israeli’ and an ‘ex-Jew.’

I am indeed an ex Israeli and ex Jew and I am also a musician. However, I deny the accusation of anti-Semitism, I have never criticized Jews, or anyone else for the matter, as ‘a people,’ as ‘a race,’ as ‘a biology’ or as ‘an ethnicity.’ In fact, for my entire life I have opposed all forms of racism and this includes Jewish racism. I do criticise Jewish identitarian politics and some aspects of Jewish culture and ideology. I grew up in Israel and as far as I can remember, in the Jewish state, criticism of culture, ideology and politics is considered a perfectly kosher activity.

The ADL says of me that I am an “outspoken promoter of classic anti-Semitic conspiracy theories.” This is an absurd lie as I have repeatedly argued that there are no Jewish conspiracies since it is all done in the open: from Epstein’s Lolita Express, to Israeli war crimes, to advocacy of Zioncon global conflicts and plans for an ‘New American Century.’ The UK chief rabbi’s call for Brits to turn their backs on their opposition party is not exactly a conspiratorial clandestine move, it is actually mainstream news in Britain this morning. There are no Jewish conspiracies, what happens takes place in front of our eyes but we cannot discuss it because Jewish power, as I define it, is the power to suppress criticism of Jewish power.

From then on, what the ADL says about me is somewhat accurate. He is “a fierce critic of Jewish identity.”  I am.

 “He has written that ‘Jewish ideological, political, and cultural discourse is…foreign to universalism and ideas of true equality.’ My exact words can be found here. What I say is “We must find a way to admit to ourselves that the Jewish ideological, political and cultural discourse is a tribal discourse: it is foreign to universalism and ideas of true equality.” Here the ADL is engaged  in a rather obvious attempt to deceive. In my original text, being ‘foreign to universalism and true equality’ elucidates the notion of tribal discourse. You may wonder why the ADL acts in a duplicitous manner.

 The ADL complains that “although Atzmon frequently attacks Zionism, he has also argued that Zionism itself was originally a ‘universalist and humanist’ movement which was ‘hijacked by Judaism.’ In fact, this is exactly what I argue and I wonder, where exactly is the ‘crime?’  The battle between ‘the Israeli’ and ‘the Jew’ was at the centre of the Israeli political debate in the last election. Am I guilty of identifying the core of Israel’s identity crisis a decade before anyone else?

Finally the ADL complains that I say of Israel that it is a  “tyranny inspired by a deep Talmudic intolerance.” I am afraid that the Israeli National Bill is the materialisation of the above.  I think I remember that the ADL’s Abe Foxman also wasn’t pleased with Israel’s National Bill for pretty much the same reasons. Is the ADL going to ask to delete his twitter account?

Sooner or later we will have to examine the question whether the relentless attack by Jewish institutions on freedom of speech, 1st amendments and the core Western ethos has been ‘good for the Jews.’


My battle for truth and freedom involves some expensive legal and security services. I hope that you will consider committing to a monthly donation in whatever amount you can give. Regular contributions will enable me to avoid being pushed against a wall and to stay on top of the endless harassment by Zionist operators attempting to silence me and others.

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الكسندر دوغين فيلسوف الجيل الرابع

سبتمبر 28, 2019

ناصر قنديل

تشكل الجيل الأول للفلاسفة المعاصرين بعد الجيلين الإغريقي والإسلامي، أمثال سقراط وأرسطو وأفلاطون، وابن رشد والغزالي وابن عربي وابن خلدون، في ألمانيا وفرنسا بالتوازي مع صعود الثورة الصناعية. وظهر أمثال روسو وفولتير وكانت وهيغل وكثيرون من ورائهم يبشّرون بالفلسفة كخلفية للعلم والسياسة والاقتصاد والعلوم الإنسانية. وجاء الجيل الثاني مع كارل ماركس وفريدريك أنغلز وفلاديمير لينين وروزا لوكسمبورغ وليون تروتسكي يتوزّعون بين ألمانيا وروسيا، ليتشكل الجيل الثالث من فرنسا مجدداً في محاولات لرد الروح للفلسفة كمرجعية للسياسة والاستراتيجية، بمفهوم النظرية الكاملة، القادرة على تشكيل معادلات تصلح في العلوم الإنسانية والتطبيقية وفي قراءة التاريخ وصناعة السياسة وإدارة الاقتصاد، فكان جون بول ساتر ولويس التوسير.

بقيت الليبرالية التي شكلت عنوان صعود الثورة الصناعية بلا فلسفة، تصرّ على اعتماد البراغماتية التي تأسست على معادلات الواقعية والتجريبية والبحث عن المصلحة، وعند انهيار الاتحاد السوفياتي، وسيادة نظرية نهاية الفلسفة، دخلت الليبرالية على عالم الفلسفة، فكان صموئيل هنتنغتون ونظرية صدام الحضارات، وفرانسو فوكوياما ونهاية التاريخ، لتعلن الليبرالية اكتمال مهمتها بالتزامن بين السيطرة على العالم الواقعي والسيطرة على الفلسفة أو الانتقام منها، خصوصاً أن الفلسفة الوحيدة التي قيّض لها أن تبني نموذجها السياسي والاقتصادي كانت الماركسية بنسختيها اللينينة والماوية. وقد تسنى لليبرالية أن تحسم معركتها مع واحدة وراحت تستعدّ للبطش بالثانية.

تشكل من ثلاثي قطبه الأول انتصار الثورة الإيرانية عام 1979 ونموذجها المنتمي للخلفية الإسلامية وبروح ثوريّة عالية، وقطبه الثاني انتصار المقاومة التي مثلها حزب الله على كيان الاحتلال لمرتين وهو الكيان الذي يختزن كل مصادر قوة الغرب السياسية والاقتصادية والعسكرية والثقافية ويشكل طليعته المتقدّمة في الحوض الآسيوي الأفريقي، وقطبه الثالث صمود نموذج الدولة الوطنية المستقلة القائمة على اقتصاد وطني ونظام خدمات صحي وتعليمي شبه مجاني، الذي قدّمته سورية بوجه مشاريع العولمة المتوحشة وجوهرها الخصخصة، مصادر لرسم استراتيجية نهوض روسيا على يد فلاديمير بوتين، لينتكس مشروع نهاية التاريخ ونهاية الفلسفة. وفي منتصف الطريق مع الحرب التي شنت على سورية في قلب السعي للتقرب من موسكو وبكين، والسعي لإطلاق رصاصة الرحمة عليهما كقوتين عالميتين، بعد الفوز باسترداد أوروبا من بوابة حرب اليوغوسلافيا، وتطويعها في حرب العراق، كان اللقاء الروسي مع قوى المثلث الجديد الصاعد الذي يثبت قدرته وأهليته على تحدي زعامة القرن الحادي والعشرين التي بشّر بها المحافظون الجدد، كعنوان للهيمنة الأميركية الكاملة على العالم، وعبر النهوض الروسي كان الاستشعار الصيني لضرورة مواجهة الخطر، لكن السياسة بقيت دون فلسفة، تفسّر التاريخ وترسم مستقبل الصراع بأدوات غير سياسية، وغير براغماتية. يحاول الفيلسوف وأستاذ التاريخ الروسي إطلاق موجة جديدة في الثقافة والفكر داعياً لفلسفة جديدة، لا يدّعي امتلاك مفاتيحها بتواضع الأساتذة الكبار، لكنه يعتبرها حاجة ملحة لمنح معنى حقيقي لمشروع مواجهة الهيمنة، والاستعداد لمنازلة الليبرالية التي يراها تحتضر كمدرسة فلسفية، تعجز عن الإجابة على تساؤلات قامت هي بوضع أسسها، حتى باتت سمتها الأصلية هي اللاليبرالية، وتحوّلت إلى ما يشبه فرق التبشير الديني والعنصري التي شهدتها القرون الوسطى، ويُعيد دوغين الاعتبار للجغرافيا السياسية في حديثه عن البعد الأوراسي، وينبش تاريخ الأعراق والأديان، لتفسير تلاقي الكتلة التاريخية للأوروآسيوية، متطلعاً لنظام متعدّد الأقطاب يُعيد لكتابته عنه والتنظير له الدور في جعله منتجاً سياسياً روسياً في التداول، لكنه يراه ضبابياً يحتاج لمزيد من التوضيح، والتحديد، وأسس التشكيل.

يفتح دوغين نظريته عن الحقيقة الرابعة كمدخل للنقاش حول الفلسفة الجديدة، حيث يقول، مقابل الليبرالية خصمان تتقن منازلتهما هما الشيوعية والفاشية، فكل ما ليس ليبرالي هو فاشي أو شيوعي، ومصدر ارتباكها اليوم أنها لا تتقاتل مع شيوعيين ولا مع فاشيين، بل مع الناس وحاجاتهم الطبيعية للكرامة والاستقلال والحق بالعيش الكريم. والناس ليست تعبيراً عابراً عند دوغين، بل هي مفردة يصر دوغين على تمييزها عن مفاهيم الوطنية والعرقية التي أسست للفاشية، أو الفرد الذي تقيم الليبرالية هندستها الفكرية على محوريّته، أو الطبقة التي تتشكل منها قاعدة النظرية الشيوعية. والحقيقة الرابعة هي حقيقة مناهضي مشروع الهيمنة، بالاستناد إلى حقائق قائمة وصارخة تجمعهم، وهم ليسوا ليبراليين ولا فاشيين ولا شيوعيين، عليهم الانطلاق من هذا التعريف السلبي لجمعهم التاريخي، باباً لصياغة تعريف إيجابي، قادر على تفسير التاريخ ويلاقي الحركات المناهضة للمشروع الليبرالي في الغرب نفسه.

في الغرب معركة ضروس ضد دوغين، مقالات في الواشنطن بوست والنيويورك تايمز، وحظر كتبه في أمازون، وتهجّمات عليه كعنصري وفاشي وشيوعي في آن واحد، ورأس بوتين الجديد، تلميحاً لقربه من الرئيس بوتين، ولدور راسبوتين كاهن العهد القيصري، ويخشى الكثيرون من المتابعين في منطقتنا من تركيز دوغين على تاريخ الإمبراطوريات كأرضيّة للعالم الجديد بنيت ركائزها في العالم القديم، بصورة قد تضعه في حال وهم حول دور تركيا أو سعي لاستنهاض حركات أصولية دينية من نوع جديد،، كركيزة لمعادلات العالم الجديد، لكن دوغين ينفي تمسكه بأي تعصب نظري، مؤكداً انفتاحه على أي أجوبة وتحديدات قابلة للفوز في تقديم التفسيرات والوصفات الأكثر غنى ودقة، معتبراً أن المهمة مطروحة على جمع فلسفي ونخبوي مناضل، يجب أن يولد من قلب هذه الجبهة المقاتلة بوجه مشروع الهيمنة.

في بعض قراءات دوغين قد تحسّ بعضاً من نبض أنطون سعاده، سواء لجهة الارتكاز على تاريخ تشكل الجماعات الإنسانية في أمم تاريخية، رغم تمسكه بالبعد الإسلامي لحضارة شعوب الشرق، أو لجهة دعوته لرفض وضع الفلسفة والدين في مواجهة يراها مفتعلة، واعتباره لمفهوم الدولة كصيغة للحكم قادراً على الجمع بين التصالح مع الديانات التي تفقد بدونها الشعوب روحها وذاكرتها، وبين الإطلالة على كل مخرجات العلم الحديث، لتجديد ماهية وكيفية إدارة شؤون الحكم بين الناس بمعزل عن دياناتهم، داعياً للتساؤل الجدي حول صلاحية الديمقراطية كأساس لشكل نظام الحكم الجديد، دون ادعاء امتلاك البديل. الفيلسوف بعرف دوغين هو صاحب أسئلة، والمناضلون أصحاب أجوبة عملية في جبهات الاشتباك، والمؤرخون يصوغون النظريات من وحي حركات الصراع كأجوبة قادرة على حمل تفسير للتاريخ ووصفة للمستقبل.

في اللقاء الذي جمعنا في زيارته لصحيفة البناء ، قدّم دوغين نموذجاً عن تواضع الفلاسفة، وشرحاً للكثير من معتقداته وقناعاته، وجذبنا إلى مشاركته التفكير بصوت عالٍ بحثاً عن أجوبة على الأسئلة الكبرى.

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9/11: the deep state false flag that keeps on condoning Western terrorism at home and around the world

September 20, 2019

9/11: the deep state false flag that keeps on condoning Western terrorism at home and around the world

By: Jeff J. Brown for The Saker Blog

11 September 2019

Crosslinked with:

https://youtu.be/8k6jjP1Ez0E

https://soundcloud.com/44-days/911-the-deep-state-false-flag-that-keeps-on-condoning-western-terrorism-at-home-and-around-the-world

A tall building in a city Description automatically generated

Pictured above: In 2010, I saw this 23-second clip of the 52-story World Trade Center 7 collapsing and was gob smacked. As a certified science teacher with a good knowledge of physics, I could tell it was brought down by controlled demolition, with thermite cuts seen and heard on the face of the building, during its six-second freefall – saying to myself, “What the fugg?”. Unlike Harry Potter, you can’t suspend universal laws of physics. It was the beginning of my long and painful journey into the dark, evil heart of Western empire. As much as the bitter truth hurts, I’ve never looked back.

Many people would rather die than think; in fact, most do. – Bertrand Russell

In Book #2 of The China TrilogyChina Rising, I completely destroyed the official story about what happened on September 11, 2001. I am a certified science teacher and understand physics well. In 2010, after seeing the above clip of the 52-story WTC 7 coming down in free fall by controlled demolition, it was like becoming an actor in a Sherlock Holmes murder thriller. When one alibi is destroyed, the whole caper eventually gets exposed to the white light of truth. Unfortunately in this case, the culprits have not been brought to justice – yet.

After years of research and thousands of hours of investigation, I discovered just how evil and psychopathic Western elites really are, in their lust for power, property, capital and resources. To those ends, they pummel world citizens into fearful sheeple, with an endless cascade of false flag “terrorism” and “mass shootings”. No one wants to admit the bitter truth, but I refuse to live the rest of my life as a brainwashed, heavily-in-debt, super-consuming, useful idiot. We only get one chance on this planet and since 2010, my head has been held high.

The West’s neocons had been howling for years for a new Pearl Harbor (Project for the New American Century – PNAC) to shock the people into accepting global warfare on resource rich countries across Asia, from North Korea in the East to Libya in the West. Remember full spectrum dominance and George W. Bush’s grotesque “Axis of Evil”? With 9/11, these elite perps got the cowed public’s carte blanche to massacre, starve and sanction countless millions, destroy and occupy countries of their choosing, in order to steal the locals’ resources, plunder public treasuries for trillions of dollars and euros, via inflated “security” and corrupt arms contracts. A quick look at today’s headlines and world map shows just how lethal 9/11 was and is for millions of dark-skinned, mostly Muslim innocents around the world.

George Orwell wrote that the fascism of empire overseas always comes back to the home countries, to keep the natives just as oppressed as the colonies. It’s the only way the capitalist class can keep on robbing the citizens blind, as they are slowly driven into poverty and despair. Thus, 9/11 gave the elites the perceived mandate to shred civil and legal rights across Eurangloland. Using 9/11 as a wrecking ball, the Patriot Act and successive National Defense Authorization Acts (NDAA) have suborned Western constitutions into hollow charades. Your governments can detain you, search you and your property, seize your property, torture, disappear and kill you, with the stroke of a pen and without a shred of evidence. You are just getting a taste of Western, dystopian, police state destitution and government orchestrated propaganda, fear and loathing. It is going to get much, much worse. Hats off to author Suzanne Collins for her Hunger Games books. Art imitating life. That’s exactly where Euranglolanders are heading. Welcome to Panem, bay-bee.

Cui bono 9/11? Not you, that’s for sure. If you still cling to the absurd conspiracy theory that a gaggle of amateur Arabs with box cutters shut down the U.S.’s entire North American Aerospace Defense Command (NORAD), you are in the dwindling minority. Latest polls show that a majority of Americans think their government is hiding the truth about 9/11. Well, DUH!

Alea iacta est. The die is cast and unfortunately, much damage has already been done, both at home and abroad. But with eyes wide open, we can all hope for an eventual Nuremburg-style crimes-against-humanity court to seek necessary justice and cloture, then we can work towards a more noble future for all of humankind.

Quit being a dupe and a patsy. The truth shall set you free. With dignity and awareness, you can hold your head high.

Jeff J. Brown is the author of The China Trilogy (https://chinarising.puntopress.com/2018/06/30/praise-for-the-china-trilogy-the-votes-are-in-it-r-o-c-k-s-what-are-you-waiting-for/), blogs and podcasts at www.chinarising.puntopress.com. His forthcoming book, Faster than a Speeding Bullet – the Chinese People’s Unstoppable Socialist Dream for Global Leadership into the 22nd Century, will be released in December, 2020.

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