Leaked Documentary Shows israel (apartheid state) Lobby Used Fake Sexual Assault Claims Against BDS Activists

Leaked Documentary Shows Israel Lobby Used Fake Sexual Assault Claims Against BDS Activists

Source: Mint Press

WASHINGTON, D.C. — A leaked Al Jazeera documentary detailing the tactics of the Israeli lobby in the United States and elsewhere has revealed that pro-Israel groups regularly invented smears, including false accusations of sexual assault, to discredit professors and students on U.S. university campuses that support equal rights for Palestinians and the Boycott, Divest and Sanctions (BDS) movement. BDS is a non-violent movement that seeks to use economic pressure on Israel’s government so that it complies with international law, ends the military occupation of the West Bank, and halts the decades-long blockade of the Gaza Strip.

In the third episode of the Al Jazeera documentary “The Lobby”, which was leaked online by the website Electronic Intifada, focus is given to the efforts of pro-Israel advocacy groups on U.S. universities, particularly the efforts of these groups to use aggressive information warfare tactics to discredit and smear activists. The documentary further reveals that these smear campaigns are incredibly well-funded – to the tune of millions of dollars – and involve coordination with the Israeli government’s Ministry of Strategic Affairs.

In one instance, Bill Mullen – a professor of American Studies at Purdue University and a well-known supporter of Palestinian rights and BDS – was accused of sexual harassment, supporting terrorism and other misdeeds by nearly two dozen anonymous web pages purporting to have been created by Mullen’s former students in 2016.

Mullen told Al Jazeera that within 48 hours of learning of the smear sites, he discovered that they had been created within moments of each other and appeared to be operated by the same individual or group. After the websites used the name of his daughter and were anonymously sent to his wife, Mullen told Al Jazeera that “these people will do anything, they’re capable of doing anything” to discredit pro-Palestinian solidarity activists.

The documentary further revealed that this tactic is promoted by pro-Israel campus organizations including the Israel on Campus Coalition (ICC). For instance, ICC executive director Jacob Baime discussed how “the anti-Israel people” are targeted by groups like the ICC who put “up some anonymous websites” and targeted Facebook ads that make false sexual harassment claims and other personal attacks as part of an effort to discredit them and their activism.

Baime then stated that this tactic is a form of “psychological warfare” that was “modeled on General Stanley McChrystal’s counterinsurgency strategy in Iraq” and that those tactics have “been working really well for us.” Baime appears to have misspoken, given that McChrystal’s strategy emphasizing “offensive information operations” was focused on Afghanistan, not Iraq.

However, Baime recounted that these efforts are often very successful, from his perspective, telling Al Jazeera’s undercover reporter that the activists targeted by smears “either shut down or they spend time responding to it and investigating it, which is time they can’t spend attacking Israel.”

Baime went on to state that ICC, which works closely with other pro-Israel university groups like StandWithUs, has a budget of $2 million for “research” used in such smear campaigns. He further admitted that his group and its affiliates coordinate with Israel’s Ministry of Strategic Affairs, which employs a large number of former agents of the Mossad.

The recently leaked episode of “The Lobby” documentary shows that some pro-Israel activists have twisted efforts to give sexual assault survivors stronger voices by using fake harassment claims as ammo for their “psychological warfare” tactics against Palestine solidarity activists.

This use of fabricated sexual harassment smears to target pro-BDS activists threatens the recent high-profile efforts of the #MeToo movement and other related activist groups who seek to help promote an environment where the experiences of sexual assault survivors are more readily accepted.

 

Defamation and libel as a propaganda ploy

In addition to the use of falsification and smears against BDS supporters, the documentary showed evidence that employees and volunteer pro-Israel campus groups were instructed to call BDS a “racist hate group” and were asked to produce multimedia content such as memes that even their own employees considered to be dishonest and “bigoted.”

An employee of the Israel Project who was featured in the documentary, Amanda Botfeld, told Al Jazeera’s undercover reporter that much of the pro-Israel advocacy work she had been asked to do made her feel “uneasy” and “uncomfortable” because it smeared Palestinian rights activists as “anti-Semites” and “racists” for criticizing Israeli government policy.

Another practice that made Botfeld feel uncomfortable was the creation of multimedia content for StandWithUs that featured “pictures of Palestinian kids with a knife” and other images that were used to paint young Palestinians that had been killed by Israeli police and soldiers as “terrorists”. Botfeld opined that the content she was asked to make while working with the Israel project was “bigoted” and she “was embarrassed to be associated with it.” Botfeld also said that one of her supervisors told her to insert the word “racist” in reference to BDS activism as often as possible.

The fact that even the employees of these pro-Israel groups are so acutely aware of the biased, bigoted nature of their response to the growth of the BDS movement underscores how these tactics are used to discourage and chill the atmosphere of debate by maligning and defaming activists and their message.

Top Photo | Protesters hold a sign supporting the BDS movement at a 2014 ‘Block the Boat’ march in Oakland, California. Alex Chis | Flickr

Whitney Webb is a staff writer for MintPress News and a contributor to Ben Swann’s Truth in Media. Her work has appeared on Global Research, the Ron Paul Institute and 21st Century Wire, among others. She has also made radio and TV appearances on RT and Sputnik. She currently lives with her family in southern Chile.

MintPress News is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 International License.
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Belgian official: israel (apartheid state) steals organs of Palestinian kids

Belgian official: Israel steals organs of Palestinian kids

Robrecht Vanderbeeken, the cultural secretary of Belgium’s ACOD trade union
Press TV – October 21, 2018

A Belgian official’s remarks that Israel steals the organs of Palestinian children, whom it kills, have made headlines again after the news website which published them decided to stick to the story.

Robrecht Vanderbeeken, the cultural secretary of Belgium’s ACOD trade union and a philosophy of science scholar, had made the comments back in August in a column published by Belgian website De Wereld Morgen.

The population of the Gaza Strip is being “starved to death, poisoned, and children are kidnapped and murdered for their organs,” he wrote then.

The website recently received a complaint by Belgian watchdog, the Interfederal Center for Equal Opportunities, over the story.

De Wereld Morgen, however, stuck to the assertion that Israel “kidnapped” and “murdered” Palestinian children and used organs belonging to the Palestinians its forces killed.

In November 2015, the Palestinian ambassador to the United Nations said Israel harvested the organs of the Palestinians it killed.

In a letter to the UN secretary general, Riyad Mansour said the bodies of Palestinians killed by Israeli security forces “were returned with missing corneas and other organs, further confirming past reports about organ harvesting by the occupying power.”

The New York Times also said in an August 2014 report that transplant brokers in Israel had pocketed enormous sums of money. Based on the newspaper’s analysis of major organ trafficking cases since 2000, Israelis had played a “disproportionate role” in organ trafficking.

The issue of organ theft by Israel was first brought to the fore in a report published by Sweden’s most highly-circulated daily Aftonbladet in 2009.

Back in 2000, Dr. Yehuda Hiss, the former head of Israel’s forensic institute, divulged that Israeli pathologists at the institute would harvest skin, corneas, heart valves, and bones from the bodies of Palestinians and others often without permission from relatives.

The interview was, however, released no later than 2009 by Nancy Scheper-Hughes, a professor of anthropology at the University of California-Berkeley, who had conducted it as part of her investigation into the institute, in response to a row created between Israel and Sweden over Aftonbladet’s report.

israel (apartheid state) set to worsen prison conditions for Palestinian inmates

Israel to make life harder for Palestinian inmates

Israeli soldiers line up Palestinian prisoners. (file photo)Israeli soldiers line up Palestinian prisoners. (file photo)

Israel is set to heavily lower prison standards for Palestinian inmates, a decision that is likely to ignite a new wave of protests both inside and outside of Israeli prisons.

A committee established by Israeli Public Security Minister Gilad Erdan to explore ways to downgrade quality of life for Palestinian prisoners into a bare minimum is about to hand in the results of its studies, Israeli media reported Thursday.

Upon forming the committee in June, Erdan said his objective was to pressure Hamas and other Palestinian resistance groups to hand over the remains of Israeli soldiers they hold in the Gaza Strip.

The committee would recommend a drastic cut in the number of family visits for prisoners and revoke their permissions to buy meat, fish, fruits and vegetables from outside the prison.

The inmates will also lose their right to cook food inside the jail cells while authorities would also take away their food grinders and blenders.

Israeli prison officials would also recommended in the report that Tel Aviv limit the number of television channels the inmates could choose from.

The status of “ward spokesperson” would also be removed in the new approach, meaning that the prisoners’ representative would only be allowed to raise a certain range of issues with prison officials.

Meanwhile, the Israeli Knesset is looking forward to pass a bill that can increase minimum jail sentences of 40 years to more than 60 years for alleged “terror suspects,” the Israeli media reported.

Israel’s right-wing party Yisrael Beiteinu, headed by minister of military affairs Avigdor Lieberman, is pushing for a separate bill that eases the use of death penalty by courts for such cases.

Israel’s cruel treatment of Palestinian detainees in recent years has led to mass hunger strikes by inmates as a last-ditch effort to raise international awareness and force Israeli officials to change the conditions.

Last year, hundreds of Palestinian inmates heeded a call by popular prisoner Marwan Barghouti to go on a hunger strike.

The protest went on for 40 days before Israeli authorities agreed to strike a deal with the inmates. According to prisoners, the deal only met 80 percent of their demands.

Some 6,500 Palestinians are currently being held in Israeli jails, over 500 of them arbitrarily, figures provided by the Palestinian prisoners’ rights group, Addameer, showed in January

Not just Canary Mission: SF Jewish Federation bankrolls these hate groups

Source

The Federation’s tax filings reveal a litany of radical-right and anti-Muslim groups that have received its support for years. The Federation says its review process has recently been strengthened but refuses to account for its funding of notorious Islamophobic hate groups.

File photo of an advertisement on a San Francisco public bus accusing the city of enforcing Sharia law, paid for by the American Freedom Defense Initiative, which received funding from the SF Jewish Federation. (Steve Rhodes/CC 2.0)

File photo of an advertisement on a San Francisco public bus accusing the city of enforcing Sharia law, paid for by the American Freedom Defense Initiative, which received funding from the SF Jewish Federation. (Steve Rhodes/CC 2.0)

 

Following the revelation last week in The Forward that the San Francisco Jewish Federation gave $100,000 to Canary Mission, the shadowy website that blacklists and intimidates students and professors who criticize Israel, the Federation assured its constituents that it was a “one-time grant” that would never happen again. But Canary Mission is just the tip of the iceberg.

An extensive review by +972 of the Federation’s tax filings shows that the Jewish Community Federation of San Francisco and the Helen Diller Family Foundation, which the former controls and which it used to fund Canary Mission, have bankrolled an extensive list of extremist, far-right, anti-Muslim organizations in recent years.

The systematic pattern of financially supporting hate groups appears to also violate the SF Federation’s own guidelines, which specify that it will not fund organizations that “endorse or promote anti-Semitism, other forms of bigotry, violence or other extremist views.”

Among the extremist, radical right-wing, and anti-Muslim groups that received funds from the SF Federation, both directly and through the Diller Foundation, and some of which have received substantial and repeated grants over the years, include: Project Veritas, The AMCHA Initiative, The American Freedom Law Center, the American Freedom Defense Initiative, The David Horowitz Freedom Center, and the work of Islamophobic Dutch politician Geert Wilders (through the International Freedom Alliance Foundation). Others include the Clarion Fund, the Center for Security Policy (Frank Gaffney), the Middle East Forum (Daniel Pipes), the Tea Party Patriots Foundation, and the Foundation for the Defense of Democracies.

Project Veritas, which the Federation gave $100,000 in 2016, is responsible for falsifying sexual misconduct allegations against Roy Moore last year to The Washington Post in hopes of entrapping the liberal mainstream media

The AMCHA Initiative, which received hundreds of thousands of dollars from the SF Federation and the Diller Foundation in recent years, operates similarly to Canary Mission, except that it primarily goes after faculty, not students.

The David Horowitz Freedom Center, which has received hundreds of thousands of dollars in recent years, has been condemned by the Southern Poverty Law Center as promoting anti-Muslim and anti-immigrant attitudes.

The American Freedom Law Center and Pamela Geller’s American Freedom Defense Initiative both target Islam as a threat to Western civilization. The former advances “anti-Sharia” legislation and filed an amicus brief in support of Trump’s Muslim ban. The latter, which has been described by the Southern Poverty Law Center as an anti-Muslim hate group, was responsible for Islamophobic bus campaigns in several cities, and has been represented by the American Freedom Law Center.

+972 Magazine asked the San Francisco Jewish Community Federation about these grants and others that appear to violate its own guidelines against promoting bigotry, violence, and extremist views. The SF Federation’s senior director of communications, Kerry Philp, responded by email:

 

We review each grant recommendation at the time that it is submitted to the Federation, to determine if the organization adheres to the Federation’s granting guidelines. This applies to organizations across the political spectrum. We aim to make the best decisions with the information that we have at the time. Because organizations are dynamic, an organization that previously received a grant from the Federation may not be in compliance with the Federation’s grantmaking guidelines today, and vice versa. Also, per our statement, we strengthened the implementation of our review process in 2017 and continue to be committed to executing our grant review with a standard of care in regard to our guidelines.

Philp added that the Federation does indeed deny grants when they violate its guidelines but would not address any of the grants to the organizations listed in this article or why they were approved.

The San Francisco Jewish Community Federation is one of the largest Jewish charities in the United States with a budget of nearly a quarter of a billion dollars. Furthermore, it is located in, and presumably represents, one of the most progressive cities and communities in the United States. Whether the SF Federation’s financial support of radical, right-wing, Islamophobic, bigoted, and McCarthyite groups aligns with that community’s values is ultimately up to its members.

They gave us Communism and now control the USA: Putin: ‘80% of First Soviet Government was Jewish’

Putin: ‘80% of First Soviet Government was Jewish’

Russian president Vladimir Putin has said that Jews made up “80 to 85 percent of the first government of the Soviet Union” following the Bolshevik Revolution of 1917.

Putin’s speech, made on June 13 2013, was reported by the official Jewish Telegraphic Agency in an article six days later dealing with Putin’s visit to the Moscow “Jewish Museum and Tolerance Center.”

According to the JTA report, Putin said with reference to a library belonging to Rabbi Joseph I. Schneerson, the late leader of the Chabad-Lubavitch movement, that he “thought about something just now: The decision to nationalize this library was made by the first Soviet government, whose composition was 80-85 percent Jewish.”

According to the official transcription of Putin’s speech at the museum, he went on to say that the politicians on the predominantly Jewish Soviet government “were guided by false ideological considerations” and supported the arrest and repression of all faiths.”

On this latter point, Putin is of course incorrect, and he was probably avoiding the truth so as not to stir up a hornet’s nest against himself.

In reality, the Jewish Bolshevik government ruthlessly persecuted Christians in particular, and protected Jews. Anti-Semitism was made illegal and punishable by death, and the only time Lenin’s voice was ever recorded was to make a widely distributed record denouncing anti-Semitism as “counter-revolutionary.”

In addition, the early Soviet government actually gave special privileges to Jews, which included the creation of a separate homeland meant for Jews only, called the Jewish Autonomous Oblast, situated in the Russian Far East.

The Bolsheviks established the autonomous oblast in 1934 to provide the Jewish population of the Soviet Union with a large territory in which to pursue Jewish culture. According to the 1939 population census, 17,695 Jews lived in the region (16% of the total population). The Jewish population peaked in 1948 at around 30,000, about one-quarter of the region’s population.

By then however, the closely-allied Zionist movement had decided firmly in favor of establishing a Jewish homeland by stealing Palestine from the Palestinian people, and the Jewish Autonomous Oblast saw a slow and steady decline in Jewish inhabitants.

Source / The European Union Times 

SEE ALSO: 80% of the first Congress of the Bolshevik Party were Jewish

The Dishonesty, Hypocrisy, Hatred of Others, and Subterfuge in the Jewish Religion

Source

By Ron Unz

The author is the founder and editor of The Unz Review, a leading conservative American political website. He is also a Silicon Valley entrepreneur, and a one-time candidate for the governor of California. He was once described as ‘the smartest guy in his class’ at Harvard (Class of 2004). His biography on Wikipedia is interesting.

He is Jewish, raised in a Yiddish speaking household, and writes frequently on the Jewish Question.


Editor’s comment:

This article is so extraordinary, that we felt it best to provide some representative quotes, to give the reader a sense of what is coming. We recommend taking the time to read the whole thing. It is well worth it.

“Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion (by Israel Shahak)”


” … until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.”


” … (Judaism teaches that) Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. … Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications.”


” … according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act.”


“Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.”


“If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility.”


“Jews (were) more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy.”


“… in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade.”


” … according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.”


” … our dominant media organs of news and entertainment have successfully conditioned most Americans to suffer a sort of mental allergic reaction to topics sensitive to Jews, which leads to all sorts of issues being considered absolutely out of bounds. And with America’s very powerful Jewish elites thereby insulated from almost all public scrutiny, Jewish arrogance and misbehavior remain largely unchecked and can increase completely without limit.”


” … It appears that a considerable number of Ashkenazi Jews traditionally regarded Christian blood as having powerful magical properties and considered it a very valuable component of certain important ritual observances at particular religious holidays.”


“Most of these disheartening facts that have so completely upended my understanding of reality over the last decade could not possibly have come to my attention until the rise of the Internet, … But many other people surely must have known large portions of this important story long before that, and recognized the very serious consequences these matters might have for the future of our society. Why has there been so little public discussion?”


About a decade ago, I happened to be talking with an eminent academic scholar who had become known for his sharp criticism of Israeli policies in the Middle East and America’s strong support for them.

I mentioned that I myself had come to very similar conclusions some time before, and he asked when that had happened. I told him it had been in 1982, and I think he found my answer quite surprising. I got the sense that date was decades earlier than would have been given by almost anyone else he knew.

Sometimes it is quite difficult to pinpoint when one’s world view on a contentious topic undergoes sharp transformation, but at other times it is quite easy. My own perceptions of the Middle East conflict drastically shifted during Fall 1982, and they have subsequently changed only to a far smaller extent.

As some might remember, that period marked the first Israeli invasion of Lebanon, and culminated in the notorious Sabra-Shatila Massacre during which hundreds or even thousands of Palestinians were slaughtered in their refugee camps. But although those events were certainly major factors in my ideological realignment, the crucial trigger was actually a certain letter to the editor published around that same time.

A few years earlier, I had discovered The London Economist, as it was then called, and it had quickly become my favorite publication, which I religiously devoured cover-to-cover every week.

And as I read the various articles about the Middle East conflict in that publication, or others such as the New York Times, the journalists occasionally included quotes from some particularly fanatic and irrational Israeli Communist named Israel Shahak, whose views seemed totally at odds with those of everyone else, and who was consequently treated as a fringe figure. Opinions that seem totally divorced from reality tend to stick in one’s mind, and it took only one or two appearances from that apparently die-hard and delusional Stalinist for me to guess that he would always take an entirely contrary position on every given issue.

In 1982 Israel Defense Minister Ariel Sharon launched his massive invasion of Lebanon using the pretext of the wounding of an Israeli diplomat in Europe at the hands of a Palestinian attacker, and the extreme nature of his action was widely condemned in the media outlets I read at the time.

His motive was obviously to root out the PLO’s political and military infrastructure, which had taken hold in many of Lebanon’s large Palestinian refugee camps. But back in those days invasions of Middle Eastern countries on dubious prospects were much less common than they have subsequently become, after our recent American wars killed or displaced so many millions, and most observers were horrified by the utterly disproportionate nature of his attack and the severe destruction he was inflicted upon Israel’s neighbor, which he seemed eager to reduce to puppet status.

From what I recall from that time, he made several entirely false assurances to top Reagan officials about his invasion plans, such that they afterward called him the worst sort of liar, and he ended up besieging the Lebanese capital of Beirut even though he had originally promised to limit his assault to a mere border incursion.

The Israeli siege of the PLO-controlled areas of Beirut lasted some time, and negotiations eventually resulted in the departure of the Palestinian fighters to some other Arab country.

Shortly afterward, the Israelis declared that they were moving into West Beirut in order to better assure the safety of the Palestinian women and children left behind and protect them from any retribution at the hands of their Christian Falangist enemies. And around that same time, I noticed a long letter in The Economist by Shahak which seemed to me the final proof of his insanity. He claimed that it was obvious that Sharon had marched to Beirut with the intent of organizing a massacre of the Palestinians, and that this would shortly take place.

When the slaughter indeed occurred not long afterward, apparently with heavy Israeli involvement and complicity, I concluded that if a crazy Communist fanatic like Shahak had been right, while apparently every mainstream journalist had been so completely wrong, my understanding of the world and the Middle East required total recalibration. Or at least that’s how I’ve always remembered those events from a distance of over thirty-five years.

During the years that followed, I still periodically saw Shahak’s statements quoted in my mainstream publications, which sometimes suggested that he was a Communist and sometimes not. Naturally enough, his ideological extremism made him a prominent opponent of the 1991 Oslo Peace Agreement between Israel and the occupied Palestinians, which was supported by every sensible person, though since Oslo ended up being entirely a failure, I couldn’t hold it too strongly against him.

I stopped paying much attention to foreign policy issues during the 1990s, but I still read my New York Times every morning and would occasionally see his quotes, inevitably contrarian and irredentist.

Then the 9/11 attacks returned foreign policy and the Middle East to the absolute center of our national agenda, and I eventually read somewhere or other that Shahak had died at age 68 only a few months earlier, though I hadn’t noticed any obituary. Over the years, I’d seen some vague mention that during the previous decade he’d published a couple of stridently anti-Jewish and anti-Zionist books, just as might be expected from a hard-line Communist fanatic, and during the early 2000s I started seeing more and more references to these works, ironically coming from fringe sources of the anti-Semitic Far Right, thereby once again proving that extremists flock together.

Finally, about a decade ago, my curiosity got the better of me and clicking a few buttons on Amazon.com, I ordered copies of his books, all of which were quite short.

My first surprise was that Shahak’s writings included introductions or glowing blurbs by some of America’s most prominent public intellectuals, including Christopher Hitchens, Gore Vidal, Noam Chomsky, and Edward Said. Praise also came from quite respectable publications such as The London Review of BooksMiddle East International, and Catholic New Times while Allan Brownfeld of The American Council for Judaism had published a very long and laudatory obituary. And I discovered that Shahak’s background was very different than I had always imagined. He had spent many years as an award-winning Chemistry professor at Hebrew University, and was actually anything but a Communist.

Whereas for decades, Israel’s ruling political parties had been Socialist or Marxist, his personal doubts about Socialism had left him politically in the wilderness, while his relationship with Israel’s tiny Communist Party was solely because they were the only group willing to stand up for the basic human rights issues that were his own central focus. My casual assumptions about his views and background had been entirely in error.

Once I actually began reading his books, and considering his claims, my shock increased fifty-fold. Throughout my entire life, there have been very, very few times I have ever been so totally astonished as I was after I digested Jewish History, Jewish Religion: The Weight of Three Thousand Years, whose text runs barely a hundred pages.

In fact, despite his solid background in the academic sciences and the glowing testaments provided by prominent figures, I found it quite difficult to accept the reality of what I was reading. As a consequence, I paid a considerable sum to a young graduate student I knew, tasking him to verify the claims in Shahak’s books, and as far as he could tell, all of the hundreds of references he checked seemed to be accurate or at least found in other sources.

Even with all of that due diligence, I must emphasize that I cannot directly vouch for Shahak’s claims about Judaism. My own knowledge of that religion is absolutely negligible, mostly being limited to my childhood, when my grandmother occasionally managed to drag me down to services at the local synagogue, where I was seated among a mass of elderly men praying and chanting in some strange language while wearing various ritualistic cloths and religious talismans, an experience that I always found much less enjoyable than my usual Saturday morning cartoons.

Although Shahak’s books are quite short, they contain such a density of astonishing material, it would take many, many thousands of words to begin to summarize them. Essentially almost everything I had known—or thought I had known—about the religion of Judaism, at least in its zealously Orthodox traditional form, was utterly wrong.
For example, traditionally religious Jews pay little attention to most of the Old Testament, and even very learned rabbis or students who have devoted many years to intensive study may remain largely ignorant of its contents. Instead, the center of their religious world view is the Talmud, an enormously large, complex, and somewhat contradictory mass of secondary writings and commentary built up over many centuries, which is why their religious doctrine is sometimes called “Talmudic Judaism.”

Among large portions of the faithful, the Talmud is supplemented by the Kabala, another large collection of accumulated writings, mostly focused on mysticism and all sorts of magic. Since these commentaries and interpretations represent the core of the religion, much of what everyone takes for granted in the Bible is considered in a very different manner.

Given the nature of the Talmudic basis of traditional Judaism and my total previous ignorance of the subject, any attempt on my part of summarize some of the more surprising aspects of Shahak’s description may be partially garbled, and is certainly worthy of correction by someone better versed in that dogma. And given that so many parts of the Talmud are highly contradictory and infused with complex mysticism, it would be impossible for someone like me to attempt to disentangle the seeming inconsistencies that I am merely repeating.

I should note that although Shahak’s description of the beliefs and practices of Talmudic Judaism evoked a fire-storm of denunciations, few of those harsh critics seem to have denied his very specific claims, including the most astonishing ones, which would seem to strengthen his credibility.

On the most basic level, the religion of most traditional Jews is actually not at all monotheistic, but instead contains a wide variety of different male and female gods, having quite complex relations to each other, with these entities and their properties varying enormously among the numerous different Jewish sub-sects, depending upon which portions of the Talmud and the Kabala they place uppermost. For example, the traditional Jewish religious cry “The Lord Is One” has always been interpreted by most people to be an monotheistic affirmation, and indeed, many Jews take exactly this same view.
But large numbers of other Jews believe this declaration instead refers to achievement of sexual union between the primary male and female divine entities. And most bizarrely, Jews having such radically different views see absolutely no difficulty in praying side by side, and merely interpreting their identical chants in very different fashion.

Furthermore, religious Jews apparently pray to Satan almost as readily as they pray to God, and depending upon the various rabbinical schools, the particular rituals and sacrifices they practice may be aimed at enlisting the support of the one or the other. Once again, so long as the rituals are properly followed, the Satan-worshippers and the God-worshippers get along perfectly well and consider each other equally pious Jews, merely of a slightly different tradition.
One point that Shahak repeatedly emphasizes is that in traditional Judaism the nature of the ritual itself is absolutely uppermost, while the interpretation of the ritual is rather secondary. So perhaps a Jew who washes his hands three times clockwise might be horrified by another who follows a counter-clockwise direction, but whether the hand-washing were meant to honor God or to honor Satan would be hardly be a matter of much consequence.

Strangely enough, many of the traditional rituals are explicitly intended to fool or trick God or His angels or sometimes Satan, much like the mortal heroes of some Greek legend might seek to trick Zeus or Aphrodite. For example, certain prayers must be uttered in Aramaic rather than Hebrew on the grounds that holy angels apparently don’t understand the former language, and their confusion allows those verses to slip by unimpeded and take effect without divine interference.

Furthermore, since the Talmud represents a massive accretion of published commentary built up over more than a millennium, even the most explicit mandates have sometimes been transformed into their opposites. As an example, Maimonides, one of the highest rabbinical authorities, absolutely prohibited rabbis from being paid for their religious teaching, declaring that any rabbi who received a salary was an evil robber condemned to everlasting torment; yet later rabbis eventually “reinterpreted” this statement to mean something entirely different, and today almost all rabbis collect salaries.

Another fascinating aspect is that up until very recent times, the lives of religious Jews were often dominated by all sorts of highly superstitious practices, including magical charms, potions, spells, incantations, hexes, curses, and sacred talismans, with rabbis often having an important secondary role as sorcerers, and this even remains entirely true today among the enormously influential rabbis of Israel and the New York City area.

Shahak’s writings had not endeared him to many of these individuals, and for years they constantly attacked him with all sorts of spells and fearful curses aimed at achieving his death or illness. Many of these traditional Jewish practices seem not entirely dissimilar to those we typically associate with African witch-doctors or Voodoo priests, and indeed, the famous legend of the Golem of Prague described the successful use of rabbinical magic to animate a giant creature built of clay.

If these ritualistic issues constituted the central features of traditional religious Judaism, we might regard it as a rather colorful and eccentric survival of ancient times. But unfortunately, there is also a far darker side, primarily involving the relationship between Jews and non-Jews, with the highly derogatory term goyimfrequently used to describe the latter.

To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.

Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.

As a further illustration of the seething hatred traditional Judaism radiates towards all those of a different background, saving the life of a non-Jew is generally considered improper or even prohibited, and taking any such action on the Sabbath would be an absolute violation of religious edict. Such dogmas are certainly ironic given the widespread presence of Jews in the medical profession during recent centuries, but they came to the fore in Israel when a religiously-minded military doctor took them to heart and his position was supported by the country’s highest religious authorities.

And while religious Judaism has a decidedly negative view towards all non-Jews, Christianity in particular is regarded as a total abomination, which must be wiped from the face of the earth.

Whereas pious Muslims consider Jesus the holy prophet of God and Muhammed’s immediate predecessor, according to the Jewish Talmud, Jesus is perhaps the vilest being who ever lived, condemned to spend eternity in the bottommost pit of Hell, immersed in a boiling vat of excrement. Religious Jews regard the Muslim Quran as just another book, though a totally mistaken one, but the Christian Bible represents purest evil, and if circumstances permit, burning Bibles is a very praiseworthy act. Pious Jews are also enjoined to always spit three times at any cross or church they encounter, and direct a curse at all Christian cemeteries. Indeed, many deeply religious Jews utter a prayer each and every day for the immediate extermination of all Christians.

Over the years prominent Israeli rabbis have sometimes publicly debated whether Jewish power has now become sufficiently great that all the Christian churches of Jerusalem, Bethleham, and other nearby areas can finally be destroyed, and the entire Holy Land completely cleansed of all traces of its Christian contamination. Some have taken this position, but most have urged prudence, arguing that Jews needed to gain some additional strength before they should take such a risky step.

These days, many tens of millions of zealous Christians and especially Christian Zionists are enthusiastic advocates for Jews, Judaism, and Israel, and I strongly suspect that at least some of that enthusiasm is based upon ignorance.

For the last two thousand years, Jews have almost invariably existed as small, relatively weak minorities living in the lands of others, whether Christian or Muslim, so a religious doctrine so unswervingly hostile to outsiders has naturally presented considerable obstacles for peaceful co-existence. The solution to this dilemma has been based on the divine mandate to preserve Jewish life and well-being above all else, superseding almost all other religious considerations. Thus, if any of the behaviors discussed above are considered likely to stir up resentment from powerful Gentile groups and put Jews at risk, they must be avoided.

For example, the prohibition against Jewish physicians treating the illnesses of non-Jews is waived in the case of powerful non-Jews, especially national leaders, whose favor might provide benefits to the Jewish community. And even ordinary non-Jews may be aided unless some persuasive excuse can be found to explain such lack of assistance since otherwise the vengeful hostility of their friends and relatives might cause difficulties for other Jews. Similarly, it is permissible to exchange gifts with non-Jews but only if such behavior can be justified in strictly utilitarian terms, with any simple expression of friendship towards a non-Jew being a violation of holy principles.

If the Gentile population became aware of these Jewish religious beliefs and the behaviors they promote, major problems for Jews might develop, so an elaborate methodology of subterfuge, concealment, and dissimulation has come into being over the many centuries to minimize this possibility, especially including the mistranslation of sacred texts or the complete exclusion of crucial sections. Meanwhile, the traditional penalty for any Jew who “informs” to the authorities on any matter regarding the Jewish community has always been death, often preceded by hideous torture.

Much of this dishonesty obviously continues down to recent times since it seems very unlikely that Jewish rabbis, except perhaps for those of the most avant gardedisposition, would remain totally unaware of the fundamental tenets of the religion that they claim to lead, and Shahak is scathing toward their apparent self-serving hypocrisy, especially those who publicly express strongly liberal views. For example, according to mainstream Talmudic doctrine, black Africans are traditionally placed somewhere between people and monkeys in their intrinsic nature, and surely all rabbis, even liberal ones, would be aware of this religious doctrine.

But Shahak notes that the numerous American rabbis who so eagerly worked with Martin Luther King, Jr. and other black Civil Rights leaders during the 1950s and 1960s strictly concealed their religious beliefs while denouncing American society for its cruel racism, presumably seeking to achieve a political quid pro quo beneficial to Jewish interests from America’s substantial black population.

Shahak also emphasizes the utterly totalitarian nature of traditional Jewish society, in which rabbis held the power of life and death over their congregants, and often sought to punish ideological deviation or heresy using those means. They were often outraged that this became difficult as states grew stronger and increasingly prohibited such private executions. Liberalizing rabbis were sometimes murdered and Baruch Spinoza, the famous Jewish philosopher of the Age of Reason, only survived because the Dutch authorities refused to allow his fellow Jews to kill him.

Given the complexity and exceptionally controversial nature of this subject matter, I would urge readers who find this topic of interest to spend three or four hours reading Shahak’s very short book, and then decide for themselves whether his claims seem plausible and whether I may have inadvertently misunderstood them. Aside from the copies on Amazon, the work may also be found at Archive.org and also a very convenient HTML copy is freely available on the Internet.

My encounter a decade ago with Shahak’s candid description of the true doctrines of traditional Judaism was certainly one of the most world-altering revelations of my entire life. But as I gradually digested the full implications, all sorts of puzzles and disconnected facts suddenly became much more clear. There were also some remarkable ironies, and not long afterward I joked to a (Jewish) friend of mine that I’d suddenly discovered that Naziism could best be described as “Judaism for Wimps” or perhaps Judaism as practiced by Mother Teresa of Calcutta.

There may actually be a deeper historical truth behind that irony. I think I’ve read here and there that some scholars believe that Hitler may have modeled certain aspects of his racially-focused National Socialist doctrine upon the Jewish example, which really makes perfect sense.

After all, he saw that despite their small numbers Jews had gained enormous power in the Soviet Union, Weimar Germany, and numerous other countries throughout Europe, partly due to their extremely strong ethnic cohesion, and he probably reasoned that his own Germanic people, being far greater in numbers and historical achievements could do even better if they adopted similar practices.

It’s also interesting to note that quite a number of the leading racialist pioneers of 19th century Europe came from a particular ethnic background. For example, my history books had always disapprovingly mentioned Germany’s Max Nordau and Italy’s Cesare Lombroso as two of the founding figures of European racism and eugenics theories, but it was only very recently that I also discovered that Nordau had also been the joint founder with Theodor Herzl of the world Zionist movement, while his major racialist treatise Degeneration, was dedicated to Lombroso, his Jewish mentor.

Even as late as the 1930s and afterward, international Zionist groups closely cooperated with the Third Reich on international economic projects, and during the world war itself one of the smaller rightwing factions, led by future Israeli Prime Minister Yizhak Shamir, actually offered a military alliance to the Axis Powers, denouncing the decadent Western democracies and hoping to cooperate against their mutual British enemies. ‘The Transfer Agreement by Edwin Black, 51 Documents by Lenni Brenner, and other writings have documented all these facts in detail, though for obvious reasons they have generally been ignored or mischaracterized by most of our media outlets.
Obviously the Talmud is hardly regular reading among ordinary Jews these days, and I would suspect that except for the strongly Orthodox and perhaps most rabbis, barely a sliver are aware of its highly controversial teachings.

But it is important to keep in mind that until just a few generations ago, almost all European Jews were deeply Orthodox, and even today I would guess that the overwhelming majority of Jewish adults had Orthodox grand-parents. Highly distinctive cultural patterns and social attitudes can easily seep into a considerably wider population, especially one that remains ignorant of the origin of those sentiments, a condition enhancing their unrecognized influence.

A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.

Furthermore, Jewish hostility toward non-Jews may have often served the interests of others, and helped determine the economic role they played, especially in European countries, with this factor having been obscured by widespread ignorance of the underlying religious tenets. As most of us know from our history books, political rulers with little sympathy for their subjects sometimes restrict military power to a relatively small group of well-rewarded mercenaries, often of foreign origins so that they will have little sympathy for the population they harshly repress.

I strongly suspect that some of the most common traditional economic niches of European Jews, such as tax-farming and the arrenda estate-management system of Eastern Europe, should be best understood in a similar light, with Jews being more likely to extract every last penny of value from the peasants they controlled for the benefit of their local king or lords, and their notorious antipathy for all non-Jews ensuring that such behavior was minimally tempered by any human sympathy. Thus, we should not be surprised that Jews first entered England in the train of William the Conqueror, in order to help him and his victorious Norman lords effectively exploit the subjugated Anglo-Saxon population they now ruled.

But states in which the vast majority of the population is oppressed and dominated by a thin slice of rulers and their mercenary enforcers tend to be much weaker and more brittle than those in which rulers and ruled share common interests, and I believe this is just as true for economic enforcers as for military ones. In many cases, lands reliant upon Jewish economic intermediaries, notably Poland, never successfully developed a native middle class, and often later fared quite poorly against their nationally-unified competitors.

Spain was actually one of the last countries in Europe to expel its Jews, and over the next century or two reached the peak of its military and political glory. Prof. Kevin MacDonald’s controversial books on Judaism have also extensively argued that rulers who seem to have been more concerned for the well-being of their subjects also tend to be the ones more likely to be labeled “anti-Semitic” in modern history books, and his volumes are now easily available in my selection of HTML Books:

A People That Shall Dwell Alone

Judaism as a Group Evolutionary Strategy

KEVIN MACDONALD • 1994 • 168,000 WORDS

Separation and Its Discontents

Toward an Evolutionary Theory of Anti-Semitism

KEVIN MACDONALD • 1998 • 168,000 WORDS

In 2009, Gene Expression blogger Razib Khan interviewed eminent evolutionary theorist David Sloan Wilson on the group selection ideas that have been his major focus. During this hour-long discussion, the theories of MacDonald became a major topic, with Wilson seeming to take them quite seriously, and pointing out that within the scientific framework “parasitism” has a simple technical definition, namely the exploitation of the large by the small. Unsurprisingly, the video record of such extremely touchy subject matter was quickly truncated to just the first 11 minutes, and eventually completely removed from both YouTube and BloggingHeadsTV. But it still at least partially survives in archived form:

In recent years, the history of Jewish expulsions from various European societies over the last thousand years has received considerable attention. The total number is somewhat disputed but almost certainly in excess of 100, with the 1930s policies of Hitler’s Germany being merely the most recent example, and Wired Magazineprovided an interesting graphical presentation of this large dataset in 2013. Given these unfortunate facts, it may be difficult to point to any other group so consistently at bitter odds with its local neighbors, and the religious details provided by Shahak certainly make this remarkable historical pattern far less inexplicable.

A very even-handed but candid description of the behavior pattern of Jewish newcomers to America was provided in a chapter of a 1914 book on immigration groups by E.A. Ross, one of America’s greatest early sociologists. Ross had been one of the towering Progressive intellectuals of his era, widely quoted by Lothrop Stoddard on the Right while still so highly regarded by the Left that he was named to the Dewey Commission to adjudicate the conflicting accusations of Trotsky and Stalin and also received glowing praise in the pages of the Communist New Masses.

His dismissal on political grounds from Stanford University led to the formation of the American Association of University Professors. Yet his name had so totally vanished from our history books I had never even encountered it until beginning work on my content-archiving project, and I would not be surprised if that single chapter from one of his many books played a major role in his disappearance.

The Old World in the New

The Eastern European Hebrews

E.A. ROSS • 1914 • 5,000 WORDS

Jews spent two thousand years living as a diaspora people, and their tightly-bound trans-national colonies provided them with a uniquely effective international trading network. Since their religious traditions regarded slavery as the natural and appropriate lot of all non-Jews, both ideological and practical factors combined to apparently make them some of the leading slave-traders of Medieval Europe, though this is hardly emphasized in our histories.
Closer to home, in 1991 the Black Nationalists of The Nation of Islam published The Secret Relationship Between Blacks and Jews, Volume One, which seemed to persuasively document the enormous role Jews had played in the American slave-trade. In 1994, Harold Brackman published a short attempted rebuttal entitled Ministry of Lies under the auspices of the Simon Wiesenthal Center, but I found his denials much less compelling. I very much doubt that most Americans are aware of these historical facts.

Throughout most of my life, Nobel Laureate Alexander Solzhenitsyn was generally regarded as the greatest Russian literary figure of our modern era, and after reading all of his works, including The First CircleCancer Ward, and The Gulag Archipelago, I certainly concurred with this assertion, and eagerly absorbed Michael Scammel’s brilliant thousand page biography.

Although Russian himself, many of his closest friends were Jewish, but during the 1980s and 1990s, whispers of his supposed anti-Semitism began floating around, probably because he had sometimes hinted at the very prominent role of Jews in both financing and leading the Bolshevik Revolution, and afterward staffing the NKVD and administering the Gulag labor camps.

Late in his life, he wrote a massive two-volume history of the tangled relationship between Jews and Russians under the title Two Hundred Years Together, and although that work soon appeared in Russian, French, and German, nearly two decades later, no English translation has ever been authorized. His literary star seems also to greatly waned in America since that time, and I only very rarely see his name mentioned these days in any of my regular newspapers.

Samizdat versions of major sections of his final work may easily be located on the Internet, and a few years ago Amazon temporarily sold a 750 page hard copy edition, which I ordered and lightly skimmed.

Everything seemed quite innocuous and factual, and nothing new jumped out at me, but perhaps the documentation of very heavy Jewish role in Communism was considered inappropriate for American audiences, as was the discussion of the extremely exploitative relationship between Jews and Slavic peasants in pre-revolutionary times, based on liquor-dealing and money-lending, which the Czars had often sought to mitigate.

When a ruling elite has limited connection to the population it controls, benevolent behavior is far less likely to occur, and those problems are magnified when that elite has a long tradition of ruthlessly extractive behavior. Enormous numbers of Russians suffered and died in the aftermath of the Bolshevik Revolution, and given the overwhelmingly Jewish composition of the top leadership during much of that period, it is hardly surprising that “anti-Semitism” was deemed a capital offense. Kevin MacDonald may have been the one who coined the term “hostile elite,” and discussed the unfortunate consequences when a country comes under such control.

After the collapse of the Soviet Union in 1991, reborn Russia soon fell under the overwhelming domination of a small group of Oligarchs, almost entirely of Jewish background, and a decade of total misery and impoverishment for the general Russian population soon followed. But once an actual Russian named Vladimir Putin regained control, these trends reversed and the lives of Russians have enormously improved since that time.

America’s media organs were overwhelmingly friendly toward Russia when it was under Jewish Oligarchic rule, while Putin has been demonized in the press more ferociously than any world leader since Hitler. Indeed, our media pundits regularly identify Putin as “the new Hitler” and I actually think the analogy might be a reasonable one, but just not in the way they intend.

https://russia-insider.com/en/politics/dishonesty-hypocrisy-hatred-…

israel’s (apartheid state) Jalama Detention Center Deliberately Providing Dirty Water to Detainees during Interrogation

Jalama Detention Center Deliberately Providing Dirty Water to Detainees during Interrogation

 

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02 Oct
6:56 AM

A number of Palestinian detainees filed a complaint with the Detainees Committee, against Israeli Prison Services, for offering them dirty water while under interrogation at Jalama detention center.

41-year-old detainee Abu Rejleya told a lawyer, after his visit to Ofer detention center, that during his interrogation at Jalama detention center, the detainee’s administration intentionally supplied unhealthy water.

He said that the dirty water that he drunk caused  pain in his two kidneys, but the IPS did not pay attention to his suffering and neglected his health condition.

According to Al Ray Palestinian Media Agency, the Commission revealed cases of illness in the detention, including that of detainee Hamad Barghatha, aged 23, from the village of Deir Abu Mash’al, in the Ramallah district, whose health condition deteriorated after he waged a hunger strike, last year.

The detainee also suffers from a lack of oxygen, which causes severe pain in the head and lack of sleep. In many cases, he will suffer from fainting. IPS gives him only painkillers.

Mohammed Zaghloul, a resident of Ramallah who is sentenced to 20 years in prison, complained of the effects of being beat by Israeli forces following the storming of Section 15,  10 days ago .

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