Al Mayadeen’s Nakba Special featuring Gilad Atzmon

May 15, 2018  /  Gilad Atzmon

http://www.youtube.com/watch?v=reOKhDG6X78&t=3m28s

The English part starts around 3;29 min/sec.

In this interview with Al Mayadeen’s Zeinab Al Saffar  I elaborated on The Right of Return, the racism that is inherent to the Jewish State, the Jewish solidarity spin and the inevitable future – One Palestine from the river to the sea.

Six years ago 20 Palestinians called for my disavowal as I was touring America raising funds for The March to Jerusalem.  At the time some Palestinians were happy to serve their ‘solidarity meisters.’  But recent events  reveal how wrong they were. Their people are actually more determined than ever.

The Right of Return is the core of the Palestinian plight. It puts Gaza in context, it brings Israeli crude racism to light. It unites the Palestinians, it unites the rest of us behind them.

This interview was filmed in Maroun al Ras, Southern Lebanon

If they want to burn it, you want to read it!

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Dissecting Jewish Solidarity (Palestine, Blacks and Beyond)

May 11, 2018  /  Gilad Atzmon

Gilad on KGNU Independent Community Radio, Denver, CO at Shareef Aleem’s `Show

https://youtu.be/McLMG4Oj2Oo

May 08, 2018  /  Gilad Atzmon

In a healthy society truth doesn’t need a ‘movement’.  In a society with a prospect of a future, truth is explored and celebrated in the open.

In the coming USA visit I will delve into the strategies that are set to deviate us from truth and truthfulness. We will learn how false dichotomies are manufactured and the means by which detachment and alienation are sustained. We will look primarily at Palestine and Neocon Wars.

Like the Palestinians we are not allowed to utter the name of our oppressor nor can we discuss the means that facilitate this oppression. Truth is our first step towards emancipation.  By now, we are all Palestinians.

Please share these dates with your friends and come to meet me.  

Monday 7 May, 2018 @ 7 pm,  Africa and Zionism – Dissecting anti-black racism in Israel and beyond, led by El-Hajj Mauri’ Saalakhan and Gilad Atzmon,  39 Eldridge St  4th Fl, Chinatown, NYC

Tuesday  8 May, 2018 @ 7 pm,  Truth, Truthfulness & Palestine – a talk and Q&A with Gilad Atzmon,  353 West 48th Street (2nd Floor), room 1, NYC

Thursday 10 May, 6.30 – 8 pm ,Truth, Truthfulness & Palestine – a talk and Q&A with Gilad Atzmon followed by a music party. Meeting @ Wil Mar Center, Mendota Rook, 953 Jenifer St. Madison, WI
Friday 11 May, 8 pm Truth, Truthfulness and Palestine, a talk and Q&A with Gilad Atzmon –  AL Nahda 10555 Southwest Highway, Worth, IL (Chicago)

Saturday 12 May, Rich Forer and Gilad Atzmon with WE ARE CHANGE Denver 6.30 pm.  7401 W. 59th St, Arvada, CO.

Sunday 13 May, 12.00 Rich Forer and Gilad Atzmon, Truth and Truthfulness in America a private meeting in Denver, Co. Please contact me if you want to attend.

 Sunday 13 May, 3.00 pm  Jazz & Beyond  at The Mercury Café, 2199 California St, Denver. CO

Monday 14 May, Jazz night, Dan Schulte -bass, Fred Ingram – drums, Steve Cleveland – kb. 7:30 pm till 9 pm,  Sanctuary at the Southminster Presbyterian Church, 12250 SW Denney Road, Beaverton, Oregon

Tuesday 15 May, Today is the Day, Truth, Truthfulness and Palestine,   The Clackamas Truth and Inquiry Group at 15815 SE 82nd Dr., Clackamas,  OR in the Denny’s Banquet Room at 7 pm.

Wednesday 16 May 7 – 9 pm Gilad with Jason Hanna and the Bullfighters at the Riviera Supper Club, 7777 University Ave. LA Mesa CA 91941 (San Diego)

Thursday 17 May, Morning talk in SD. This event is private – if you want to attend please contact Gilad.
Saturday 19 May,  2:00 PM,  Gilad Atzmon in Los Angeles – Music by Fritz Heede and Gilad Atzmon  followed by a talk  on the current dystopia  by Gilad   1827 S Hope St, Los Angeles, CA 90015

Tuesday 21 May,  Truth, Truthfulness and Palestine. 7-9pm, Community Room Richmond Library, 325 Civic Center Plaza Richmond, California

Jeremy, Get on your Knees!

March 29, 2018  /  Gilad Atzmon

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by Gilad Atzmon

In their response to Labour leader Jeremy Corbyn, the Jewish Leadership Council (JLC) and the Board of Deputies of British Jews (BOD) claim to ‘propose an agenda of actions for discussion’ between the Labour party and those who claim to ‘represent’ British Jews.

In practice the two Zionist institutions have managed to produce one of the most disgusting documents in modern Jewish history. A text that is little more than an ode to the self-defamation of its own authors and to the community they claim to ‘represent’: it is rude, authoritarian, and disrespectful to a democratically elected leader of Europe’s biggest party.

Read the BOD/JLC’s public address to Corbyn here

When you read some of the extracts below, remember that despite BOD and the JLC claims to ‘represent’ British Jewry, these two organisations managed to pull just 1500 members of their community into their ‘Enough is Enough’ anti-Corbyn demonstration earlier this week. We are talking about 0.5% of British Jewry. The BOD/JLC’s authoritarian document outlines a set of humiliating conditions for Corbyn to meet. The text proves how detached these Jewish institutions are from British values, specifically, and the Western ethos, in general. In fact their vision of the political arena is Orwellian in nature and tyrannical in practice.

Apparently, if Corbyn expects to meet with the demands of these self-appointed ‘Jewish leaders’ he must appoint a watchdog who will take care of the so called ‘antisemites’ in his party and, of course, under the supervision of these two ardent Zionist bodies. He must also meet a strict time-frame defined by Judea.

“Outstanding and future cases (of alleged antisemitism) are to be brought to a swift conclusion under a fixed timescale. An independent, mutually agreed upon ombudsman should be appointed to oversee performance, reporting to the Party, as well as to the Board of Deputies and the Jewish Leadership Council.”

Consistent with the spirit of Talmudic herem (excommunication) and totally in contradiction to notions of British openness and Western tolerance, these Jewish institutions insist that “MPs, councillors, and other party members should not share platforms with people who have been suspended or expelled for antisemitism and CLPs should not provide them with a platform.” The Jewish institutions also suggest how to penalise the sinners. “Anybody doing so should, themselves, be suspended from membership; in the case of MPs, they should lose the party whip.” Maybe someone should make the effort to explain to the Jewish leaders that the labour party is an established political institution. It is not a ghetto, I mean, not as yet.

The Jewish bodies insist on dominating the language as well as boundaries of political discussion. Criticism of Israel should be completely restricted.  The words ‘Zio’ and ‘Zionist’ as terms of abuse should be eradicated. I actually believe that if the BOD/JLC truly wanted ‘Zionist’ to not be used as a ‘term of abuse,’ they should simply stop abusing Corbyn in the name of Zion as their first step forward.

The British Jewish ‘leaders’ clearly know how to distinguish between the ‘good Jews’ and the bad ones. Corbyn is told to “engage with the Jewish community via its main representative groups, and not through fringe organisations who wish to obstruct the Party’s efforts to tackle antisemitism.” And I wonder, how exactly the BOD or the JLC are ‘representatives’ of British Jews. When were they elected and by whom? And if these two organisations are ‘representative of British Jews,’ how is it that they so selectively call upon Labour to ignore the voice of Jewish collectives they don’t agree with?

The Jewish institutions talk at Corbyn as if he is a schoolboy. “These changes must be sustained and enduring.” Corbyn better quickly meet the Zionist demands before a meeting with The Lobby can materialise. “We firmly believe that this must happen urgently, and certainly before we meet.”

The BOD and the JLC express hope in starting a process of “constructive anti-racist” work within the Labour Party. Talking about racism, we better hear from both the BOD and the JLC how many Muslims and Blacks  are members of their executive boards. I ask because, unlike those ‘Jews only’ institutions, the Labour party is, actually, a multi-ethnic and multi-racial political body. If Jewish institutions want to counter racism, they are more than welcome to do so. The racist ‘Jewish State’ is where they should start.

 

If they want to burn it, you want to read it!

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk). 

Evolution according to Rabbi Yitzhak Yosef

March 22, 2018  /  Gilad Atzmon

 Israel Chief Rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

Israel Chief Rabbi Yitzhak Yosef called black people “monkeys” during his weekly sermon.

By Gilad Atzmon

Israeli press reported today that Israel’s chief  (Sephardic) rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

During his weekly sermon, the rabbi used the Hebrew term for nigger before going on to call a black person a “monkey.”

Following wall to wall condemnations by Israeli and Jewish bodies around the world including the ADL, the Rabbi’s office insisted that the rabbi wasn’t expressing his own personal views but actually “citing a passage from the Talmud.”

In fact, we should thank the rabbi rather than condemning him. The grossly offensive statement he made yesterday puts Israeli current attitude towards African refugees in a historical, religious and cultural context.

If you want to understand the Jewish State you better dig into the ‘J word’ and understand the complex relationships between Jews, Judaism and Jewishness.

 If they want to burn it , you want to read it..

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

Gilad Atzmon Needs Your Immediate Support!

March 16, 2018  /  Gilad Atzmon

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I am being sued for libel in the High Court in England by Campaign Against Antisemitsm’s chairman Gideon Falter. I have made the decision to fight this crucial battle for freedom of expression even though this fight poses a real risk of bankrupting me and my family.

I choose to fight their suit because I believe that the CAA and its chairman and its use of libel laws pose a danger to freedom of speech and the future of this country as an open society. Enough is enough!

Mr. Falter has sued me for comments I made on my own website.

My comments were made in the context of expressing my opinion about the situation where, last July, The British Crown Prosecution Service (CPS) attested that there had been no increase in anti-Semitism in Britain, and Gideon Falter and the CAA refused to accept the CPS’s verdict. Falter and the CAA insisted that anti Semitism was on the rise. Sky news reported on the discrepancies between the findings of CPS and the CAA.

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I am being sued for libel in the High Court in England by Campaign Against Antisemitsm’s chairman Gideon Falter. I have made the decision to fight this crucial battle for freedom of expression even though this fight poses a real risk of bankrupting me and my family.

I choose to fight their suit because I believe that the CAA and its chairman and its use of libel laws pose a danger to freedom of speech and the future of this country as an open society. Enough is enough!

Mr. Falter has sued me for comments I made on my own website.

My comments were made in the context of expressing my opinion about the situation where, last July, The British Crown Prosecution Service (CPS) attested that there had been no increase in anti-Semitism in Britain, and Gideon Falter and the CAA refused to accept the CPS’s verdict. Falter and the CAA insisted that anti Semitism was on the rise. Sky news reported on the discrepancies between the findings of CPS and the CAA.

I am being sued for libel in the High Court in England by Campaign Against Antisemitsm’s chairman Gideon Falter. I have made the decision to fight this crucial battle for freedom of expression even though this fight poses a real risk of bankrupting me and my family.

I choose to fight their suit because I believe that the CAA and its chairman and its use of libel laws pose a danger to freedom of speech and the future of this country as an open society. Enough is enough!

Mr. Falter has sued me for comments I made on my own website.

My comments were made in the context of expressing my opinion about the situation where, last July, The British Crown Prosecution Service (CPS) attested that there had been no increase in anti-Semitism in Britain, and Gideon Falter and the CAA refused to accept the CPS’s verdict. Falter and the CAA insisted that anti Semitism was on the rise. Sky news reported on the discrepancies between the findings of CPS and the CAA.

https://www.youtube.com/watch?v=j2LgDoRqgN8

My article focused on the choice examined by Sky News between two accounts, one maintained by Falter and the CAA, an NGO that is dedicated to prosecuting antisemitism with “zero tolerance”, and the judicial approach of the CPS: a public body, subject to scrutiny and committed to impartiality.

My comments about the CAA are the basis of their lawsuit. I believe that I have the right to express my opinions on my own website: freedom of political expression is at the heart of freedom of speech. Mr. Falter claims that my criticisms of him do not amount to an opinion at all, and is seeking an order that would stop me from saying anything similar about him again, as well as paying him huge sums in libel damages and legal costs.

The CAA has contacted Jazz venues, community centres, concert halls and even overseas companies demanding that my events be cancelled. They have now escalated this battle and if they win this will ruin me financially.

I can not fund my defence alone.  I am obliged to ask every peace loving human being who cares about freedom and ethics for funds to help me defend this case. Fighting  this battle may cost tens of thousands of pounds. I am going to need some four figure donations to find the ludicrous amount required. But every single penny mounts up and please do give something.

If you have ever enjoyed my writing – join the fight. If you don’t agree with me yet support freedom of speech – my fight is your fight. If you support the right to point at the truth without being labeled ant-Semitic – this lawsuit is the battle ground,   my fight is your fight.

I appreciate any help you can give.

NRHZ: Being in Time – a post-political manifesto, review by Clara S. (2018-01-26)

March 01, 2018  /  Gilad Atzmon

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Being in Time – a post-political manifesto, review by Clara S. (2018-01-26)

http://www.nrhz.de/flyer/beitrag.php?id=24544

Ours is a post-political world and we, the people living in the US and Europe, have fallen out of time. We have neither answers to what is happening to us nor any strategy to be in time, again, anytime soon.

In today‘s dystopia the financial capital has taken over and the production of goods has been nearly abolished in the western world. Transformed into consumers living in debt, more and more people find themselves in the ’basket of deplorables‘  (H. Clinton) as victims of global capitalism. Democracy has become a farce and we, the citizens, have no real influence on political decisions.  This transformation has come about smoothly without big social protests or fundamental critique from academia and virtually no warning voices from art and culture.

This is the way Gilad Atzmon views the world and he questions why that is so. Searching for an answer he starts by reviewing the well-known right and left ideologies. Without any reservations he looks at their promises, examines the terms ‘national’ and ‘socialist’ and asks whether the combination of the two really are that bad.[1]  Furthermore, he writes about the appeal of these ideologies to the masses and whether or not they can provide solutions for our current situation. Without advocating any of these ideas himself, he provides quite unique and interesting insights. His results: for several decades the left-right tensions within our western societies (utopian/idealistic vs. nostalgic/realistic thinking) kept up a balance which brought about some security, well-being and the reliance of citizens to be able to influence politics. Those days are gone. The liberal western democracy Fukuyama saw as climax and end of our historical development is dead.

Meanwhile, the New Left has given up most of its social objectives and has split society into fragmented, infighting, biologically-oriented identity groups (according to ethnicity, gender, sexual orientation etc.).Thus, they have created a global regime of political correctness. Nobody can really speak their minds anymore, and everyone is ‘voluntarily’ restricting their freedom of speech and thought. The New Right answers by claiming to be accepted as a discriminated identity group of their own on the one hand, and on the other by vehemently rejecting identitarian politics and advocating not very consistent Judeo-Christian values. The popularity of right populist parties of Donald Trump and Brexit, as well as the huge success of Corbyn and Sanders are to be seen as a protest against this kind of ‘left’ thinking, as the wish to be rooted and to change reality, and not to stay caught in idealistic ideas of political correctness.

People today are onlookers and objects of politics they cannot influence in any way. The author claims that it is important to relate the human condition to the full range of political ideas, to find new topical explanations and answers and not to get stuck in restricted patterns of thought. This is only possible by giving up Jerusalem (the town of commandments and political correctness) and establishing Athens (the town of reason) as our ‘capital’ again. With this distinction he refers to the 2000-year old philosophic argument and strictly conservative philosophers like Leo Strauss and Martin Heidegger.

The fearless analysis above was reason enough for his opponents to discredit Gilad Atzmon as fascist.  His explanations for the current situation have provoked his being called an anti-Semite. This is because he argues that one of the main causes for these problems can be seen in the huge influence of Jewish culture and ideology in connection with Jewish elites having gained more and more powerful positions in politics, finance, culture and media throughout the ‘Jewish’ 20th century. The reasons he provides are, again, unique. Without ideological blinkers he, for example, refers to Henry Ford, who is generally viewed as an anti-Semite for his criticism of Jewish influence in international banking. He describes how Jewish elites succeeded in combining high intellectual levels with practical efficacy. Furthermore, he vividly describes how our society was split into privileged, gifted elites, manipulated less gifted ‘deplorables’, how this is related to Jewish culture and what the consequences are. These ideas are quite thought-provoking as he uses the results of an extremely disputed scientist for his argument. The inventor of the Bell-Curve, Richard J. Herrnstein, has been called a rabid racist for his findings. I have never heard anything about this in Germany but read about it in American blogs. He tested the intelligence of different ethnic groups within the American society and found that Afro-Americans are, on average, less intelligent than Caucasians. Atzmon’s conclusions, however, are not racist but they call for accepting reality and finding practical solutions. As a former teacher I know from experience the daily struggle to overcome the motivational and intellectual barriers of youths from educationally deprived backgrounds, the difficulties of showing them that you care and convincing them that better education means the promise for a better life while, at the same time, you know that this is not really true.

Whereas the influence of Jewish elites cannot be underestimated, this group of people is successful in maintaining their status as potential victims. Here, according to the author, lies the core of their power to prevent people from criticising them. Another way of achieving that is controlled opposition. In a humorous way Atzmon explains how nearly every relevant debate today is transferred into an inner-Jewish controversy and thus loses its bite. He stresses that most of the time this is not a result of manipulation, although this also can be the case, but that many of the critical voices we adore, i.e. Chomsky, are completely honest but caught in their cultural bubble.

It would be rewarding for the author and all of us if the interested public, historians and sociologists didn’t allow themselves to be threatened away by the gatekeepers of political correctness and instead compared his findings with their own experience, checked them for consistency, provided scientific back up or even proved them wrong. Gilad Atzmon sees himself as a philosopher; his book is about introspection and not scientific proof. It is full of inspiring thoughts. Instead of answers you will find questions (some are from Atzmon himself, some are my own):

·       What can society do to make sure that its ‘deplorables’ can get by in dignity?

·       Could  equality within borders be an alternative to global capitalism?

·       How far does the social super-structure he describes really comply with the material basis of global financial capitalism?

·       Is the fact that Jews play such an important role a critical component when we are talking about certain capitalist structures?

·       What are the chances and risks of returning to the Athenian tradition of reason?

Some might want to compare Gilad Atzmon with the snake who challenges us to taste the forbidden fruit.  Why not?

If they want to burn it , you want to read it..

cover bit small.jpg

Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

[1] This is where I began to get cold feet.  Klaus Hartmann, secretary of the German Freidenkerverband, has rightly pointed out that Hitler’s fascism was neither ’national‘ nor socialist‘ – these terms were chosen for propaganda purposes (http://www.nrhz.de/flyer/beitrag.php?id=24504). But then I read an essay by Horst Mahler (a lawyer who used to be left and defended some of the German RAF terrorists; now he has changed his views to far right): “Cleansed of all traces of Jewish lies the spirit of the German People will shine in new glory. Freed from the cinders of Jewish thinking it will again intervene into world affairs and – with the irresistible power of reason – show the peoples that the idea of National Socialism provides the remedy for the Jewish-dominated world.” (https://de.scribd.com/doc/225655981/Das-Ende-der-Wanderschaft-Horst-Mahler-pdf#)

This quotation was taken from a piece in which Mahler uses Gilad Atzmon and his thoughts from ‘The Wandering Who’ as an example for a ‘good Jew’, who has succeeded in freeing himself from Jewishness and achieving true knowledge. German ‘being’ as remedy for the world instead of Jewish chosenness or the US-American ‘Shining City on the Hill’.  Applause from the ‘wrong side’ for Gilad Atzmon or would he agree? In our conversation he said that he was “not impressed by far right dogmatics with an agenda of their own”.

 

One Yellow Star – a glimpse into tribal psychosis by Elias Davidsson

February 08, 2018  /  Gilad Atzmon

"The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit." 

“The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit.”

 Introduction by Gilad Atzmon: Elias Davidsson wasn’t  happy with my recent expose of his tribal sabotage attempt of  the 9/11 truth movement and so  he took revenge: a one star Amazon book review. His review collects  Being in Time’s  most spectacular gems presumably with the hope that this pile of quotes will finish me off once and for all. Here is the bad news for Davidsson and his operators — I take  pride in each of these cherry picked quotes.  I plan to circulate them one by one in the coming weeks and monitor how they affect my Amazon ranking.  I will let others decide whether these quotes are “post-factual,” “presumptuous” or “deceptive” as Davidsson describes them. For the time being, I would like to thank the son of David for, once again, providing us with a window into the depths of tribal morbidity and delusional detachment. 

If they want to burn it, you want to read it …

cover bit small.jpg

Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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