One Yellow Star – a glimpse into tribal psychosis by Elias Davidsson

February 08, 2018  /  Gilad Atzmon

"The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit." 

“The surrender to a regime of correctness is a surrender to Jerusalem. It is a strict divergence from Athens and its spirit.”

 Introduction by Gilad Atzmon: Elias Davidsson wasn’t  happy with my recent expose of his tribal sabotage attempt of  the 9/11 truth movement and so  he took revenge: a one star Amazon book review. His review collects  Being in Time’s  most spectacular gems presumably with the hope that this pile of quotes will finish me off once and for all. Here is the bad news for Davidsson and his operators — I take  pride in each of these cherry picked quotes.  I plan to circulate them one by one in the coming weeks and monitor how they affect my Amazon ranking.  I will let others decide whether these quotes are “post-factual,” “presumptuous” or “deceptive” as Davidsson describes them. For the time being, I would like to thank the son of David for, once again, providing us with a window into the depths of tribal morbidity and delusional detachment. 

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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Letters to Gilad

February 05, 2018  /  Gilad Atzmon

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Dear Gilad

Thanks for your review of “P is for Palestine.”
It helped me decide to order it for my grandchildren. A friend had ordered several copies and when the package arrived, it had an apology from the US Postal Service that someone, presumably an employee, had slit the package and removed the books. Could it be the peace signs you described on the “I is for Intifada” page, that provoked such action?  How many Americans are so hungry for reading materials, they would risk felony charges to steal childrens’ alphabet books from U.S. mail?
Jerry Markatos

Stephen Pollard and Freedom of Speech

February 04, 2018  /  Gilad Atzmon

Maybe in Pollard’s universe, freedom of speech is an exclusive realm. 

Maybe in Pollard’s universe, freedom of speech is an exclusive realm.

 

February 04, 2018  /  Gilad Atzmon

Maybe in Pollard’s universe, freedom of speech is an exclusive realm.

By Gilad Atzmon

Stephen Pollard, the caricature of an editor for the rabid Zionist Jewish Chronicle, an outlet that operates as an Israeli mouthpiece and has openly waged intense campaigns against freedom of speech, has once again expressed his support for elementary rights including the right to offend. In today’s Daily Mail Pollard writes: “Snowflakes? They’re today’s fascists!” Pollard often champions ‘freedom of speech.’ This time he probably tries to gain credit with the PM office following the attack on Tory MP Jacob Rees-Mogg as he attempted to give a talk to students at Bristol University.  I need not mention that I didn’t see Pollard or the JC denouncing Zionist hooligans who interfered with my right to play Jazz. Nor did I see the JC or Pollard fight for Alison Chabloz‘s right to perform her cabaret. Maybe in Pollard’s universe, freedom of speech is an exclusive realm.

And when Pollard writes “through editing the newspaper (JC), I am confronted daily with the legacy of that unique evil, including the suppression of debate, the distortion of truth and even the burning of books at the heart of that terrible chapter in our history,” it is hard to figure out whether he describes the “Third Reich’s totalitarian impulse” as he calls it, or his own editorial decisions. After all, before my literature event at Reading International Festival two months ago, Pollard’s Jewish Chronicle published the following headline: “ ‘Horror’ over appearance of Gilad Atzmon at Reading International Festival”

Pollard’s JC  wrote,  “Berkshire Jews  are ‘horrified’ over the scheduled appearance of an antisemitic author at the Reading International Festival.”  Is this how Pollard defines ‘welcoming debate’? In my universe the above line fits nicely within ‘suppression of debate’ and is an extreme form of book burning! I can see a clear contradiction between Stephen Pollard ‘the advocate of freedom of speech’ and the outlet which he edits that employs every trick in the Hasbara book to close debate on Israel, Zionism, Jewish ID politics, Jewish lobbying and the Holocaust.

Pollard, writing today in the Daily Mail, makes a surprising pivot and repeats the arguments I raised in my recent book Being in Time.  “We are now witnessing our own version of Newspeak, in which a form of cultural fascism masquerades as caring concern.” In November Pollard’s paper campaigned to suppress a proposed debate on my book and now he repeats the message of that book almost word for word. But, in my opinion, Pollard makes an error in his use of terminology. It is not ‘cultural fascism’ that introduced the current tyranny of correctness. It was cultural Marxism, a bunch of post Marxist tribal ideologists who thought and still think that it is down to them and only to them to decide who deserves a platform and what are the boundaries of freedom

Listen to Stephen Pollard in advocacy of ‘freedom of speech.’ His point seems to be; ‘You can say whatever you see the need to say as long as I can denounce you as an anti-Semite, a racist and a bigot.’

 

The Banality of Good pt. 7: Global Tribes vs. National Pride

February 05, 2018  /  Gilad Atzmon

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

If global capitalism is a problem, we may have to consider the idea that equality within borders is a possible answer.

Global Tribes vs. National Pride

Clara:   I have just been reading a Canadian Jewish news bulletin and all the tribal features are there: the community life with kosher catering, the private Sunday schools with their curriculum of Jewish culture, Judaism and the Holocaust, the comment on why we shouldn’t sympathize with Palestinian children and the trip for adolescents to Israel where each of them is supposed to find out ‘what Israel means to me’.

In my opinion one of the flaws of biologically oriented identity politics is the belief that ‘the differences between the respective identity groups are bigger than the differences within the group’ as the ‘Saker’ defines ‘racism’. I am not sure that supporting Israel’s politics is really in the best interests of all the Canadian (US-American, British or German) Jews or even in the best interests of the Israelis themselves. But as members of the tribe they are all on board of the same ship.

Is that what you mean when you argue that identity politics are a tool of globalization and that  the ‘identitarian tribes’ are used to support Neocon / Zionist policies?

Gilad: It is actually simpler than that. The emergence of more and more ghetto walls between us the people dismantles our ability to fight for our universal needs, let alone see the universal for what it is. In the name of diversity, we create a fragmented human landscape that is blinded to its fragments.  This tribal construct is indeed ideal environment for Neocons, mammonites as well as our compromised politicians.

Clara:   In ‘The wandering who’ you write that compassion has evaporated in Jewish thinking. I often feel it is the same in Germany: we do not sympathise with the Greek people and their poverty in connection with the introduction of the Euro, we think they ought to be punished for ‘being lazy, living above their means and not doing their homework’. The same goes for the poor in our country. And we mourn the victims of terrorism in Germany and France but we are not really interested in the terror victims in St Petersburg, Beirut or the terrible suffering in Yemen. And the one time our politicians seemed to show compassion by opening the borders for refugees, the many Germans who, like myself, welcomed that chance had to realize the double standards which were behind it: supporting the wars and economic policies that caused people to leave their homes and not adequately addressing the social and security problems the influx of refugees caused at home.  

Does this lack of compassion have to do with the ‘incapability of mourning one’s own fate’ we mentioned in the beginning of our conversation and which seems to be a common feature in Jewish and German mainstream thinking?

Gilad: The lack of compassion is a symptom of chosenness and exceptionalism . Chosenness and exceptionalism are indeed attached to Jewishness but not only. It is hardly a secret that the selfish manner of thinking is embedded in capitalist thinking. The next question you may want to ask yourself is what is the connection between Jewish culture and capitalism. This is obviously a loaded question that has many answers. Marx believed that the two were intrinsically tied. Werner Sombart agreed with Marx. Max Weber didn’t.  My point, as always, is that we must be able to discuss these matters in the open.

Clara:   I agree, and it is actually a kind of selective compassion with double standards. But there is also the aspect of collectively getting stuck in the victimized self-image connected with identitarian world views.
Anyway, let’s be a bit more specific here. In a talk you gave in Berlin you said that for example the international feminist movement was used to promote wars for the rights of Muslim women. And just recently Angela Jolie posed for NATO exactly for that reason. You also gave the example of gay rights. When it comes to attacking Russia, gay activists from many countries show their concern about gay rights there. So we are led from one fragmented campaign to the other and forget about more important issues.

But what is the alternative? In that talk you seemed to argue that we should return to think in terms of national interests instead. You seem to want to replace the concept of ‘identitarian tribes’ by returning to the idea of strong national states and fixed borders. Isn’t that a very dangerous right-wing concept? Doesn’t that lead to new chauvinism, the persecution of ethnic minorities and more?

Gilad:  This is a good question. To start with, I am not a political activist. I do not offer solutions or alternatives. As mentioned before, I am a philosopher, I am refining questions rather than repeating readymade answers.  I indeed often argue that if global capitalism is a problem (and it is a problem), we may have to consider the idea that equality within borders is a possible answer. Now, let’s talk about Nationalism and National States. I contend that Nationalism isn’t necessarily a problem unless celebrated on the expense of others. In the 1940’s people and nations were minced in the name of lebensraum, in the Neocon dominated global universe we do the same in the name of Coca-Cola, Gay-Rights and fake democracy. I argue, therefore that ethical thinking which is basically an Athenian aspired domain is the remedy.   

Clara:   If there is a definition of left wing, it is concern for social issues and anti-imperialism. Many people argue that politics addressing these issues need a strong national state, i.e. Bill Mitchell  (fiscal policies), Paul Steinhardt (social welfare policies – paywall) and Professor Michael Hartman (national elites are still strong). While others advocate ‘more EU’ to address social issues on an international level, these people claim that such a project is bound to fail, even if tried which currently is not really the case; the EU is not a social project. The right wing parties want ‘less EU’ as well, but tend to support neo-liberal policies.
But again – slippery grounds – people quickly ‘stone you’ when you start talking about the role of the national state. When Sarah Wagenknecht from the Left Party criticized Merkel’s open-border policy, she was accused of socializing with the right-wingers from AfD.

Often accusations of working together with right-wing people (Nazis!) replace an open exchange of argument. I think this is a dangerous development.

Gilad: Again, you are pointing at the Jerusalemite tendency, that tyranny of correctness that dictates a manner of speech, a pattern of ‘correct’ thinking, newspeak. Orwell recognized that that tendency is inherent to Left politics which is fascinating considering the Athenian dialectic nature of Marx thinking. We are living in an upside down world –The anti Fascist are often intrinsically fascists. The anti Zionists are mostly AZZ (Anti Zionist Zionists) and the Athenians who see it all are castigated subject to constant abuse. Yet, the people are not buying into that reality. Brexit proves that Brits want to see a change. Trump won because Americans are frustrated (surely, they are more frustrated now).  Far from being surprising the popularity of Corbyn in Britain and Sanders in the USA can be realised as a similar symptom of frustration with the current identitarian dystopia. Both leaders are nostalgic anti identiatrian characters.  The meaning of it is simple. We are moving into a realm that transcends beyond left/right banal binary. To be in time is to grasp the post political condition.

If they want to burn it, you want to read it …

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The Banality of Good pt. 6: Jewish Power and Identity Politics

February 03, 2018  /  Gilad Atzmon

By now, we are all Palestinians. Like the Palestinians we aren’t really allowed to dig into the true meaning of our oppression. Our opposition is shaped by the sensitivities of our oppressors.

By now, we are all Palestinians. Like the Palestinians we aren’t really allowed to dig into the true meaning of our oppression. Our opposition is shaped by the sensitivities of our oppressors.

 

By Clara S and Gilad Atzmon

Jewish Power and Identity Politics

Clara:   You show how Jewish institutions influence US policies, that it all happens in the open and that the Zionist lobbyists boast about their power. So, are Jews, in fact, controlling the world, just as the Nazis claimed they were?

Gilad: This is another multi layered question for which we must first clarify the terminology. Do the ‘Jews’ (the people) control the world? Absolutely not. But a few segments within the Jewish elite are certainly dominant and vastly over-represented within media, finance, culture, academia, politics, political lobbying, Hollywood and so on.  I elaborate on this volatile topic in my new book ‘Being in Time – A Post Political Manifesto. The book was partially inspired by ‘The Jewish Century’, the monumental text by Yuri Slezkine that attempted to explain what it was within the Jews that made the 20th into their century: What is it about Jews and their culture that made them dominant in the West?  In Being in Time I offer a few of my original ideas. I also attempt to examine some other theories that have been largely rejected, but that I find  helpful.

My study suggests that the Jewish elite is extremely sophisticated as well as gifted.

Clara:   If they are so gifted, why do you see ‘their dominance in western culture’ as a problem? Can’t we all profit from their extraordinary talents?

Gilad:  To start with, we did and we do. That which we criticize is also that which makes our life special.  The obsession with the global free market which we hate is entangled with the imaginary sense of freedom we purport to celebrate.  The widespread  consumerism we hate is part of the illusion that we can posses whatever we want.

But this is a  problem as well.  The world we live in is not a nice place. It is  dystopic and we the people are becoming more nostalgic by the minute. At an earlier  point we saw ourselves as free subjects. Now not much is left of that decaying freedom.  We are reduced to consumers. The politicians who should  represent our needs and desires mostly just facilitate consumption by means of credit. Manufacturing has died on us and the prospect of a better future is remote. I addressed these troublesome issues in ‘Being in Time’. I believe that the identitarian revolution, or rather, the New Left ideology has a lot to do with the above. The Western subject has been indoctrinated to think and speak ‘as a’: as a gay, as a woman, as a black, etc. We learn to identify with our biology (gender, skin colour, sexual orientation, etc.)  We learn to see ourselves as an aggregation of biologically oriented tribes. Our people are a construct of multiple Israelite tribes, but the Israelites are better than anyone else at being Israelites, they have been doing it for 3000 years.

Clara: So identity politics are a Jewish construct?

Gilad: Exactly. And here is the most problematic twist. In ‘Being in Time’ I argue that the New Left has fallen into the Nazi trap. Dividing humanity by biology (race, skin colour, gender etc.) requires that we define ourselves and others in biological terms.  Instead of uniting under a dynamic universal ethos we are subject to new categories that make human universal harmony impossible.

We live in a totally fragmented society. Instead of fighting together for our common and universal needs, we are divided into identitarian groups and fight each other.

 Clara:   Biology? Doing what the Nazis did and even defining a ‘race’ when there is none? I see your point: a nice twist indeed.

Although defining oneself in terms of identity seems to be natural: we (nearly) all have experiences of loss and discrimination because of our ‘biological’ identity: as a woman, as a member of an ethnic minority, as somebody with a handicap, because of our sexual orientation, and on.

 Gilad: True. It is natural for people to identify with their biology.

This is why half of the Americans voted for Hillary Clinton. This is why ID politics is the only so called Left ideology that has gained in popularity. It also explains some of what what attracted the masses to Nazism.  And then, it also explains the logos at the core of Jewish tribalism.

 Clara: Gilad, I have a lot of sympathy for anti-discrimination and emancipatory movements. Without them I still would not have the right to vote and my independent career would not have been possible. The homosexual couple in my neighbourhood would have had to pose as cousins and a lot of barrier-free railway stations would be non-existent. And I, personally, love the mix of different ethnic cultures we experience in Germany, in spite of the problems that come with it.

For me as a teacher it has always been important to make sure I support those students who were not born with a silver spoon in their mouths. The motto of our school is ‘Diversity is our strength’ and I stand by that.

 When I first encountered criticism of identity politics I didn’t take it seriously because I found the criticism regressive: it came from the kind of people who want to send women back to, as the German saying goes, Kinder, Kueche, Kirche (kids, kitchen and church), forbid abortion, kick out foreigners and view homosexuality as something sick. Though there were increasingly aspects to the ‘multi-culti’ and open-border ideas that made me wonder. I must admit that it was not until the last American presidential race that I realized that within the Democratic Party, identitarian politics had replaced policies that were, in my opinion, ‘genuine Left’ such as improving people’s social and economic situation and anti-imperialism. And I realized that the same had happened to the left in Germany.

 So has the Left been captured by identitarians?

 Gilad: Yep, I fully understand. Like many others, I used to agree with Left ideology  but as I grew older I found the Left to be increasingly  delusional, dogmatic and frequently  duplicitous. I couldn’t detect any suggestion of dialectical thinking. Even the aspiration towards equality had somehow evaporated. In ‘The Wandering Who’ I shifted. Instead of asking what the ‘J-word’ represents, I asked what do people mean when they identify themselves as Jews? In ‘Being in Time’ I employed an identical strategy. I asked what is it that people who identify as Leftists adhere to?

The answer was pretty troubling. The New Left shares little or nothing  with old Left values. The New Left is tribal, biologically oriented, and it is authoritarian and often proto fascist. The Left was not simply captured by the identitarians, it was hijacked. The New Left is occupied territory and this is another reason why we are all Palestinians.

This is why I argue that by now the Left / Right dichotomy is meaningless and on the verge of futile. Welcome to the post-political condition.

Clara: We are all Palestinians?

Gilad: I believe that it was me who coined the popular adage, ‘by now, we are all Palestinians.’ The meaning of this saying is devastating.

Like the Palestinians we aren’t really allowed to dig into the true meaning of our oppression.  The boundaries of pro Palestinian discourse are shaped by Jewish sensitivities. Tragically, this is an adequate description of our Western dissent.  Our opposition is shaped by the sensitivities of our oppressors.

Clara:   So could we say that emancipation has been replaced by victimization? Are identity politics a  powerful movement of people who see the world through the restricted perspective of victims of racist, sexist or some other prejudice or discrimination?  Is its philosophy that ‘The world would be a better place, if everybody saw it the way I do’; ‘If xy changed his attitude, I could fulfill my  potential, I cannot do that because xy doesn’t let me do it’? Then it is always somebody else who is made responsible. No wonder that white males, who until now were symbols of oppression, also want to be recognized as victims. The steps from this thinking to hate and destructive violent behaviour are not that big:

“We shall have our manhood. We shall have it or the earth will be leveled by our attempts to gain it.” That is how Eldrige Cleaver  described the needs of blacks.  The way the MeToomovement brings down male ‘perpetrators’ also seems to be more driven by spite and the wish to humiliate than by the wish to bring wrong-doing to light and peace to women who have been scarred. True ‘souls on ice’!

And because we have to be ‘politically correct’ we are not allowed to criticize  victims so as not to hurt their feelings. But this doesn’t heal the harm. You go on feeding this particular ‘child,’  it will never be satisfied and will grow into a big fat monster crying ‘feed me!’ till the end of time.

But how does Jewish victimization and their huge success in the 20th century connect?

Gilad  It is amazing for me to read your comment  because I examined  ID politics and victimhood using a similar approach in ‘Being in Time’.  On the one hand we are all broken into biologically oriented tribes. We are defined by our skin, gender, mother’s gene, sexual orientation, yet it is only the biologically identified Jews who have a state, hundreds of atomic bombs, squadrons of F-35s and the question is why? Let me shock you. Because Jewish identity involves self- hatred. Early Zionism was the promise to change the Jews, to relieve them of their victimhood. To make them people like all other people. When identitarians learn how to hate themselves, they may start to move forward, they may even find their path back to the universal.

Clara:   Do you mean that self-hatred was the key to Zionism and if Jewishness hadn’t hijacked Zionism, the Jews could have found the path to the universal?
Gilad: Exactly, Zionism was driven by hard core self-loathing. A core principle of  Early Zionists was ‘negation of the Galut (Diaspora)’. This form of self-hatred  fuelled the fantasy of a new Jewish beginning. Zionism was a form of Jewish empowerment, that tried to replace victimhood.

Clara:   ‘… but I laugh, and eat well, and grow strong …’

Gilad: Yes. Instead of blaming the Goyim for anti-Semitic crimes, early Zionists looked into Jewish history and culture and tried to identify what is it in Jewish culture and politics that brings about anti-Semitism. This may explain why Jewish identitarianism has achieved far more than other  identitarian groups. Early Zionism, as far as I am concerned, was an astonishing transition in Jewish history.  Yet, the fact that it failed is even more significant. It might mean that there is no collective remedy to the Jewish question. If Jews want to rescue themselves, they must break out alone into the night, in the dark, with the hope that they may meet the universal at daybreak.  

If they want to burn it, you want to read it …

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Holocaust Laws Backfire…

February 02, 2018  /  Gilad Atzmon

Tens of thousands of Israelis and Jews travel to Poland every year to visit Auschwitz, the holy grail of Jewish identification.

Tens of thousands of Israelis and Jews travel to Poland every year to visit Auschwitz, the holy grail of Jewish identification.

Short comment by Gilad Atzmon

The new Polish holocaust bill calls for a fine or up to three years in prison  for the ‘crime’ of accusing the Polish state or people of involvement with or responsibility for the Nazi occupation of Poland during World War II.

What is surprising about the reaction to this bill, is that the same people and institutions who have long been advocating laws restricting history are now upset by the concept. Voices from Israel’s right wing who championed the Nakba law (requiring the withdrawal of state funding from any institution that commemorates the Palestinian day of mourning) now claim to be defenders of ‘historical truth’ and ‘freedom of speech.’ Those who have labeled as a  ‘holocaust denier’ anyone who dared challenge the primacy of Jewish suffering, the holocaust as a religion or the traditional  Zionist narrative, are now posing as advocates for openness about the past.

However, we have good reason to believe that the new Polish holocaust bill is slightly more liberal than the Israeli legal attitude to the Nakba or the German judicial approach to the Shoah. The Polish bill exempts “scientific research into the war and artistic work.” This suggests that in Poland truth and beauty  somehow exceed the political realm.

But why are the Israelis so upset by the new Polish bill? Because Auschwitz has become the Jewish Mecca and the holocaust the new Jewish religion. Tens of thousands of Israelis and Jews travel to Poland every year to visit Auschwitz, the holy grail of Jewish identification. The Polish, it seems, have had enough. Maybe they did not mind Jews bonding with their own suffering on Polish soil, but being turned into the perpetrators was a step too far. In the wake of the new Polish law, holocaust tourism in Poland is bound to suffer a major blow.

To learn more about the central role of the holocaust in the Israeli psyche, watch this incredible documentary by Yoav Shamir:

If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

Holocaust Memorial Day Blunders

January 29, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Jewish power is a dangerous zone. It is a dialectic domain: the more powerful Jewish politics, lobbying and institutions are, the more this power is noticeable, exposed, criticized and occasionally resented. The same applies to the Holocaust and the industry attached to it. The more the Holocaust is injected into our blood vessels, the more questions that are raised regarding the primacy of Jewish suffering and the shoahs inflicted by Israel and Zio-cons (Palestine, Iraq, Libya, Syria etc.). The more they want us to remember the more we wonder why Jewish history, like the Jewish present, is such volatile territory.

The Holocaust Remembrance weekend didn’t go very well this year. On Friday, one day ahead of the holy day, the lower house of the Polish parliament passed a bill imposing a prison sentence for the use of phrases such as “Polish death camps” in reference to the Nazi camps in occupied Poland during WWII.

Israelis were totally upset. PM Netanyahu announced on Saturday,  “I strongly oppose it (the bill). One cannot change history and the Holocaust cannot be denied.” One may wonder why the Israelis want to charge Poland as a ‘perpetrator of the Holocaust.’ After all, Poland was occupied during the war. It was a prime sufferer of Nazi occupation and on a deeper level, where, exactly, is the “denial”?

“This is a shameful disregard of the truth,” said Israel’s Education and Diaspora Affairs Minister Naftali Bennett. “It is a historic fact that many Poles aided in the murder of Jews, handed them in, abused them, and even killed Jews during and after the Holocaust.” This may be the case, but it has nothing to do with the Polish bill. Furthermore, the record shows that no one helped European Jews more than the Poles. According the Yad Vashem’s ‘Righteous Amongst the Nations’ statistics, Poland was actually the leading nation in terms of saving Jews.

Yad Vashem sided with the Poles rather than the Israeli politicians. The Israeli Holocaust institute declared over the weekend that  “There is no doubt that the term ‘Polish death camps’ is a historical misrepresentation.”

The Polish Prime Minister Mateusz Morawiecki didn’t seem to be too bothered by Bibi either. He tweeted that “Auschwitz-Birkenau is not a Polish name, and Arbeit Macht Frei is not a Polish phrase.”

But the story is not over for the Holocaust Memorial Day. The ultra Zionist Jewish Chronicle reported on Friday that all the main political party leaders released statements in advance of the Holy Day.

The JC states, “all three were general in tone, in acknowledgement of the fact that while the Nazis’ campaign of mass murder centred on European Jews, many other minorities, including gypsies, homosexuals and communists were also killed and buried in mass graves.”  Apparently, “neither the Prime Minister nor the Lib Dems’ Vince Cable made specific mention of Jews in their HMD statements. However opposition leader Jeremy Corbyn’s was singled out for excoriation on social media after it became apparent that the veteran left-winger had failed to mention Jews or antisemitism in his message.”

The JC seems to hold the view that the holocaust is a Jews only territory. Apparently, it should be observed universally but should apply only to Jews. Here is my daily advice to Zionist decision makers and Hasbara merchants;  maybe insisting upon an international holocaust memorial day is not a very clever move as long as your Jewish State keeps millions of Palestinians behind separation walls and barbed wires in open air prisons. If you want people to express their empathy with Jewish suffering make sure you don’t perpetrate disasters yourself.

Meanwhile it has been revealed that Jeremy Corbyn actually ticked all the Jewish sensitive spots in his text publish by the Holocaust Memorial Day brochure. Zionists seem to go out of their to appease the unruly revolutionary Labour leader. Look at this sweaty regret from JC editor Stephen Pollard.

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If they want to burn it, you want to read it …

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Being in Time – A Post Political Manifesto, 

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk). 

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