Divide and Conquer

November 07, 2018  /  Gilad Atzmon

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By Gilad Atzmon

I am not even remotely a Trump supporter,  but I do think that he has managed to expose the spectrum of western political morbidity, both left and right. Trump is the ultimate Post Political icon — the symptom as well as the disease.

For the last four decades, the West has been subjected to an intense cultural and social revolution. The cause of ‘social justice’ has made some fundamental changes in western society.  Elementary rights, such as the freedom to think openly, have been eradicated and replaced by a strict regime of correctness. In retrospect, it was reasonable to believe that there was little significant resistance to these social justice heroes. During that time, it seemed that their agenda had prevailed. Just five years ago it looked as if the Tyranny of Correctness was here to stay. But then, unexpectedly, the tide changed.

First the Scottish referendum let us know that every other Scot wanted to separate from the Kingdom. Soon after, half of the Brits voted to split from the EU, and then, totally unexpectedly, Trump won the presidential election.

It was Trump’s victory that really brought the identity war to the fore. For whatever reason, it was Trump and his combative rhetoric that most clearly exposed the demarcation line that divides the West.

America, like the rest of the West, is split into  ‘Identitarians’ and ‘Nationalists:’ Identitarians identify politically with their symptoms. These symptoms may be ethnic or cultural but most often are biological (skin colour, sexual orientation, gender, race, etc.). Nationalists, on the other hand, are people who identify politically with a piece of geography that is defined by their national borders.

‘Nationalists’ are not necessarily right-wing. As I explore in my recent book, Being in Time-a Post Political Manifesto, Trump’s nationalist populism shares some characteristics with left icons such as Bernie Sanders and the populism of British Labour leader Jeremy Corbyn. All three politicians resist divisive Identitarian ideologies. Steve Bannon, the bete noir of liberal America, explored this idea in a recent televised debate: “It is not a question whether populism is on the rise.. the only question before us is whether it is going to be populist nationalism or populist socialism…”

Populism is back everywhere, which raises the question of whether Trump is, in fact,  a populist. Does he actually care for the people or about the people? I do not see any clear evidence of that. Trump behaves as an oligarch, bonded with international oligarchy. Trump is popular, but ‘popularity’ and ‘populism’ are distinct concepts. The former refers to being loved by the people, the latter is someone who cares for the people. Liberals and progressives who castigate Trump as a ‘fascist’ should understand that while fascism is defined as a ‘National Socialist’ endeavour, Trump is more a ‘National Capitalist.’  He is popular because he successfully delivers a populist message.

This morning there is a new political situation. Trump is not going to save America. Even if he once believed that he could do so, the window for such a manoeuvre has closed. It is unlikely that Trump will be able to make significant changes. The Democratic House of Representatives will likely reject his initiatives. Despite this, Trump’s presence in the White House has revealed the conflict that shatters the West. The old political battle between Left and Right has been replaced by post- political Identitarian wars. WW3 is not going to be fought between countries, or states or across borders. It will be a war that splits states, societies and even families apart.

While Donald Trump’s promise to make America Great carried little substance, the red portion of the map of America shows a clear divide. As you move away from America’s coasts, a lot of people do not want what the liberals are offering. They want work, secure borders, education and health services. They want America to be great for real. They want justice and equality. They may or may not be bothered by uncertain or unconventional genders, they are far more concerned with being able to get a decent job.

Whether anyone within the Democratic or the Republican party truly understands this longing is an open question. But I have no doubt that the thirst for a radical change is going to bring more populist politics to America and beyond.

To understand the current dystopia read Being in Time – A Post Political Manifesto, 

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Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

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Being in Midterm Election

November 05, 2018  /  Gilad Atzmon

Ahead of the American Midterm Election I reprint a short segment from Being in Time – a Post Political Manifesto. It seems to me as if most political commentators are yet to grasp the post-political transition: the growing divide that extends far beyond politics, ideology, ethnicity and class.

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“America is divided into two camps: the Americans and the Identitarians. The Americans are those who see themselves primarily as American patriots. They are driven by rootedness and heritage. For them, the promise to make ‘America great again’ confirms that utopia is nostalgia and that the progressive and liberal offerings are nothing short of an ongoing disaster. The Identitarians, on the other hand, are those who subscribe to liberal and progressive politics. They see themselves primarily as LGBTQ, Latino, Black, Jewish, feminist and so on. Their bond with the American national or patriotic ethos is secondary and often even non-existent.

But the Identitarian agenda backfired. It was only a question of time before the so-called ‘Whites’, ‘rednecks’ ‘deplorables’ and ‘reactionaries’ grasped that their backs were against the wall and they too, started to act and think as an Identitarian political sector. For these folks, the American flag became their symbolic identifier as well as unifier.

Those of us who have critically examined the evolution of New Left, progressive, liberal and Identitarian politics were unsurprised by Donald Trump’s success. Indeed, the defeat of the Remain camp in the UK Brexit poll had previously exposed a similar fatigue amongst British working people. But what is the nature of this fatigue?

Our urban financial quarters are now saturated with glass skyscrapers metaphorically designed to convey transparency as well as fragility. But when you stand close to these glass towers you realize that the wall in front of you is no window but a mirror. And when you attempt to peep in, all you see is yourself standing outside. Being in Time is an attempt to grasp that sense, that ‘post-political’ condition of being left outside.” (Being in Time – A Post Political Manifesto pg 7)

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Being in Time – A Post Political Manifesto,

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

The End of Zion

September 12, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Before the Jewish new year, Rosh Hashana, the Hebrews are commanded to make an audit – an overview of their standing in the world. Haaretz, the paper of the so called ‘thinking Israelis,’ followed that Mitzvah, polling Israeli Jews on their attitudes toward Jewishness, Judaism, God and ‘the Jew.’

The Jewish God

The Jewish God is, without doubt, a spectacular invention. He (she or it) was invented by the Jews to love them especially. The Jewish God comes across as a jealous and vengeful character. He engages in genocidal projects, using WMDs of chemical and biological warfare as the early Egyptians could testify. Clearly the Jewish God would stand no chance at The Hague, but Jews seem to love their God, or more likely, are fearful of their own invention.

One may wonder why the Jews invented such an unpleasant deity. Couldn’t they contemplate a merciful and kind father instead? Initially, Zionism was a secular nationalist Jewish movement that tried to separate Jews from their evil God, to make them enlightened people. With that in mind, it is fascinating to examine what was missing from the Zionist secular ‘promise.’

Not a lot apparently.

According to Haaretz’ poll, “54 percent of Jewish Israelis believe in God, and another 21 percent accept the existence of an undefined superior power other than God.” These results resemble the American attitude toward God. A poll published by Pew Research a few months ago found that 56 percent of Americans believe in the original God of the Bible and another 23 percent in a superior force. It is worth noting, however, that unlike the Jewish god, the American God is largely Christian – kind and merciful.

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Haaretz’ poll reveals the intimate relationship between right wing politics and Judaism. 78% of the Israeli right believe in God. Only 15% of the left are believers. This means that as Israel becomes more religious, the fate of the Israeli left is sealed. This is hardly surprising. Left is a universal attitude. Judaism is a tribal precept. Left Judaism is a contradiction in terms, the tribal and the universal are like oil and water, they do not mix. The Israeli left is destined to die out (assuming that it isn’t dead already).

For the Jew not the Many

The poll reveals that “Slightly more than half of Jewish Israelis believe that their rights to the Land of Israel derive from God’s divine covenant in the Bible.” I guess this doesn’t leave much hope for peace. “56 percent believe that the Jewish people are chosen people.” This leaves even less hope for peace. And to remove any possible doubt of a peaceful resolution anytime soon, Haaretz reveals that “Seventy-nine percent of right-wingers believe that God singled out the Jews… Seventy-four percent of right-wingers believe that Israel holds a divine deed for its land.”

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The vast majority of Israelis appear to adhere to a rigid Judaic notion of choseness that is translated into an entitlement to someone else’s land.

I wonder what the 13% of Israeli ‘leftists’ who see themselves as ‘chosen’ understand left ideology to be. Is ‘for the Jew not the Many’ how they interpret social justice?

The Jewish Deity

In my latest book, ‘Being in Time,’ I argue that a cultural study of the Jews and their many religious precepts (Juda-ism, Athe-ism, Zion-ism,  Holocaust-ism, Moral Intervention-ism, everything-ism etc.)  reveals that Jewish religions can be characterised as a set of ideas that facilitate entitlements. The holocaust, thought by some Jewish scholars to be the most popular Jewish religion, is attached to a list of entitlements that are cultural, political and, of course, financial.  Zionism, another popular Jewish religion, holds that it was the ‘God of Israel’ that promised Palestine to the chosen people. But Jewish entitlement is not just an Israeli or Zionist attitude. When Jewish anti Zionists offer their political positions, they first declare their unique ‘Jewish entitlement’ to their beliefs. ‘As Jews we are there to kosher the Palestinian Solidarity movement.’ Many of the same Jews who ‘legitimised’ the Palestine plight, are busy these days giving a kosher stamp to Jeremy Corbyn. In general, the Jewish left’s entitlement has been exercised by disseminating ‘kosher stamps’ that paint ‘the Jews’ in a positive, humane light.

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Israel seems to be divided on religious issues but the trend is clear. With 51 percent believing that the Jews’ right to Israel stems from God’s promise, regional reconciliation probably isn’t the next project in the ‘pipe line.’

Darwin didn’t make Aliya

The poll suggests that Israel is separating geographically and culturally: “eighty-five percent of Jerusalemites believe in God, compared with only 44 percent in Tel Aviv and the central region. Only a quarter of Israeli Jews fully keep Shabbat, but 66 percent keep it in Jerusalem as compared with just 15 percent in Tel Aviv or Haifa. Thirty-seven percent don’t believe that humans and apes share a common ancestor – a disturbing finding – but in Jerusalem the anti-Darwinians enjoy an absolute majority of 81 percent while in Tel Aviv they’re in a distinct minority ‘of only’ 27 percent.”

Israel is getting “Jewier”

Haaretz notes that “the most startling gaps are generational. In Israel in 2018, the younger the Jew, the more likely he or she is to be more religious, observant, conservative and willing to impose his or her beliefs on others. Sixty-five percent of the population would let supermarkets and groceries operate on Shabbat, but that position is supported by only 51 percent of people between 18 and 24, compared with 84 percent of those 65 and older.”

Haaretz points out that that the religious shift of young Israelis “stands in stark contrast to current trends in the United States and Western Europe, where millennials are ditching religion in droves.” In Israel, “younger Jews go to shul at twice the rate of their parents and grandparents, while in the United States and Western Europe the opposite is true.” In other words, “Israel is getting Jewier, at least for the time being.”

These results indicate that Israel is drifting away from enlightenment. Zionism promised to modernise and civilise the Jews by means of ‘homecoming,’ but the Jewish state has achieved the opposite result. While Israel has transformed itself into an oppressive dark ghetto surrounded by humongous concrete walls, it is actually the young diaspora Jews who are ditching the ghetto.

 

Julia Salazar and Jewish Privilege

September 04, 2018  /  Gilad Atzmon

A few years ago in Portland, a pro Palestinian activist told me that he was a bit uneasy. A recent study of Portland’s demography had found that the number of Jews in the city had doubled overnight. This concerned my activist friend for the obvious reasons. Jewish migration is often attached to political and cultural transitions. He asked me, as an expert on Jewish affairs, what is it that brings so many Jews to his northern American city.  I thought about it for maybe 30 seconds and, even without examining the evidence, I offered a possible answer. “It is certainly easy to imagine that many Jews migrated to your city, but it is more likely that what happened is that many more people, Jews and gentiles, have chosen to identify themselves as Jews.”

Jewish identification in the 21st century is an obvious privilege, some might claim, the ultimate political privilege. As we know, Judeo-centric exceptionalist politics are protected from criticism by different legal and cultural instruments such as the bogus IHRA definition of antisemitism and the tyranny of correctness. If you are a Jew, you are perceived as a well-connected character, probably slightly more ‘sophisticated’ than the average American. Whether we like to admit it or not, a young law school graduate, may benefit from appearing to be Jewish as he interviews for his first job at a NY law firm.

Last year in San Diego, an astute Palestinian- American friend, loudly joked during the Q&A following my talk: “I really don’t understand my people. All we have to do is to convert en mass into Judaism and then make Aliya and take our land back.”

It is hardly a secret. In the world in which we live, the ultimate political privilege is reserved for Jewish ID politics. The Jewish Identitarian ethos goes far beyond Jewish political orientation. It is the piece that unites the Jewish right and left. The Zionists claim the right to live ‘in peace’ on someone else’s land. The so-called ‘anti’ Zionists insist that their Jewishness places them in the very special position to “kosher” the entire pro Palestinian movement.

N.Y. State Senate hopeful Julia Salazar is just 27 years old, but she has clearly grasped the universe around her. She wants to be elected and she understands that being a Jew is the quickest path to her goal. The Brooklyn candidate stated that her Jewishness is based largely on “family lore,” but to her great surprise, the Jews weren’t happy to take her in. Haaretz quickly pointed out that Salazar doesn’t belong to the chosen people.  A Jewish ex-friend told the Israeli paper Salazar had “admitted she couldn’t go on Birthright trip because she wasn’t Jewish.”

Apparently the ‘ex friend’ told the Israeli paper that “As someone who values and cherished my Jewish identity, I’m incensed at the idea of another person fabricating a similar identity for political gain, for the purposes of recognition and to get ahead in life.”  The message here is unambiguous although hardly news. Jewish identity is an exclusive tribal setting that is racially defined. Unless Salazar can show her mother’s Jewish racial purity, she is basically out of the Jewish club and can’t be a beneficiary of the Jewish privilege.

The Zionist outrage around Salazar is to be expected. For whatever political reasons, Salazar who runs in Brooklyn, decided to adopt the Jewish pro BDS position. In the eyes of Israel firsters she committed two crimes: she ‘pretends’ to be a Jew and then, if this were not enough, she actually pretends to be a ‘self hating’ one.

The good news for humanity, however, is that Salazar, like many others, can read the political transition in the west. She probably sees how popular Corbyn is in Britain despite the relentless and duplicitous campaign against him. Salazar may understand that many people see Israel as the ultimate evil.  She may even believe that Trump won the election because he was “dog whistling” by pointing at Soros, the Fed, Goldman Sachs, etc.  But it goes further. Salazar is living in NYC and she may well sense or even share her neighbours’ renewed anger every year when the list of “NYC 100 Worst Landlords” is published. Perhaps Salazar believes that the only chance to survive in American politics in the current climate is to become a Jew. To oppose Israel as a Jew, to oppose NYC slumlords as a Jew, to oppose AIPAC as a Jew. Perhaps Salazar believes that the only way to emancipate America from what may seem to some as Jewish hegemony, is to become a Jew. If you can’t beat them, join them.

Here is the bad news for Salazar, it is not going to work. The Jews have rejected the young Latina. Apparently she isn’t racially qualified.

The Jewishpress writes today. “There are, at least, three reasons why many of us (Jews) find her vaguely annoying. These are:1) Her apparently untrue claims to be Jewish. 2) Her antisemitic anti-Zionism. 3) Her anti-democratic socialism.”

But it isn’t only the Zionists who reject the young Latin Jewish candidate, the so-called ‘Jewish Progressives’ do not really want her either.  The Jewish ‘progressive’ Forward isn’t pleased with Salazar either. Mijal Bitton writes “… the Salazar dustup revealed a fundamental and seldom explored paradox in the liberal discourse on identity: the tension between essential and exclusive identity politics predicated on group experiences on the one hand, and notions of identity that validate choice and malleability in how individuals self-identify on the other.”

Not surprisingly, Bitton, like most Identitarians, doesn’t understand the crux of ID politics. The so called ‘paradox’ she refers to is actually inherent in the dialectic tension that forms the core of the Identitarian discourse.

Identitarianism doesn’t reveal ‘what people are,’ instead it tells what people ‘identify as.’ John identifying himself ‘as a gay’ doesn’t necessarily mean that John is a homosexual. It only reveals that John likes to see himself and to be seen by others ‘as gay.’ This essential understanding of the misleading nature of the Identitarianism was explored by the comic ‘Daffyd Thomas – The only Gay in the village.’ Thomas identifies as ‘a gay.’ He adopts gay symbolic identifiers, he speaks as one, he demands the attention and the privilege of one, but at the same time he is totally removed from the sexuality that has traditionally been the crux of ‘being’ gay.

In an attempt to resolve Salazar’s Jewish identity complex, Bitton argues that Salazar’s defenders have two arguments: “The first defends her on the grounds that she represents a hybrid identity distinctly Latin/Sephardi/non-white, and as such inaccessible and misunderstood by her white, Ashkenazi, American critics. The second defends her on the grounds that Jewish identity, like Salazar’s, is malleable and does not fit into one mold.”

Both arguments can be summed into a single intellectually duplicitous doctrine that is set to block criticism of any given Identitarian discourse. It attributes blindness to the Other.  But isn’t this exactly what Jewish institutions are doing routinely? Just a month ago, in a letter to the Labour Party ruling Body, British Chief Rabbi Ephraim Mirvis wrote “It is astonishing that the Labour Party presumes that it is more qualified than…the Jewish community to define antisemitism.” Essentially, the Chief Rabbi is complaining that a bunch of Goyim in the Labour party see themselves as qualified to decide what antisemitsm is for the Labour party.

So, while the British Chief Rabbi claims that ‘antisemitsm’ is a Jew -protected discourse, Bitton complains that Salazar’s identity as Latina, Sephardi, or as a Jew of Color, intrudes on protected property; “it can only be understood, and interrogated, by the small number of those born into similar identities.”

In fact, Salazar has been copying Rabbi Mirvis’ tactics. This doesn’t only confirm that she is a Jew, it may qualify her to become Brooklyn’s chief Rabbi.

Bitton says of Salazar defenders that, “According to them, Salazar’s minority group identity confers upon her certain inalienable rights of representation inaccessible to others, but she can also legitimately choose to be Jewish in her own individual way.”

This may seem a contradiction to some. But this is exactly the primary rule of Jewish ID politics. Jewish identification is largely a racially exclusive club. But those who manage to fit in are totally free to choose their own way; they can be orthodox, conservative, reform, secular, atheist, self loving, self hating, Zionists, anti or even AZZ (anti Zionist Zionists). The members of the Jewish Identitarian club are welcome to select any combination of the above while knowing that any criticism from an outsider can be dismissed as a form of ‘antisemitsm.’ But candidate Salazar can’t take part in this Identitarian exercise. Why? Because she isn’t racially qualified.

Whether Bitton understands it or not, her futile attempt to deconstruct Salazar reveals that the Jewish Identitarian concept is, in practice, an exercise in Jewish racial classification. There is no difference between Salazar’s identitarian choice and JVP or other Jewish progressive schools of thought. None of the Jewish progressive schools is asked to clear its contradictions. The JVPs are not asked to source the so called ‘Jewish values’ that stand at the core of their ‘Jewish activism.’ The only difference is that Salazar isn’t racially Jewish. Her mother’s blood is not of the right kind. She is, accordingly, rejected.

Bitton herself seems to grasp that her attempt at deconstruction of Salazar achieves little.  Bitton ends her Forward article by admitting that “Salazar’s story demands that we (Jews, presumably) explore the way in which we approach identity. Is it malleable, individual and pro-choice, or it is essential, exclusive and inherited? And if it can be both, then those who choose a selective approach to identity must demonstrate moral consistency in their rhetoric.”

I guess that the answer is really simple. Jewish identity is both malleable and racially exclusive. It is elastic enough to fit different Jewish tribal interests. Salazar, I believe, would face no problem from whatsoever in becoming a ‘Jew’ if she were a supporter of Israel and an enemy of BDS. Israeli patriots are noticeably racially tolerant of Goyim who support the Jewish national project as many Russians immigrants to Israeli could happily attest.

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To understand ID politics and Jewish ID politics in particular read

The Wandering Who? & Being in Time

 

Richie Allen and Gilad Atzmon Looking Into the Current Antisemi-phobia in Britain

August 01, 2018  /  Gilad Atzmon

The segment with Gilad starts around  35:48 min:sec…

In this program Allen  is joined by Jazz musician and author Gilad Atzmon. Gilad’s books include “The Wandering Who” and “Being In Time.” Richie and Gilad discuss claims by UK Rabbis that antisemitism is endemic in the UK Labour Party and society in general. It’s a terrific debate. Don’t miss it.

The segment with Gilad starts around  35.48 min,sec.

Support The Richie Allen Show by donating at www.richieallen.co.uk Richie has been producing and presenting television and radio programs for the best part of twenty years. The Richie Allen Show airs Monday – Thursday at 7 PM GMT and at 11 AM UK Time each Sunday.

Israel’s National Bill and the Jewish Solidarity Spin

July 24, 2018  /  Gilad Atzmon

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By Gilad Atzmon

Last Thursday the Israeli Knesset adopted Israel’s National Bill. The law specifies that self-determination is “exclusive” to the Jewish people. It endorses the establishment of Jews-only settlements as a part of Israel’s national interests.  The National Bill demotes Arabic from an official national language to “special” status. Israel’s national symbols include the Israeli flag, the menorah, Jewish holidays, the Hatikva national anthem, the Hebrew calendar and Israel’s Independence Day.

The new National Bill legislates what has been an active policy of segregation and discrimination by Israeli authorities since Israel’s inception. As many critics of the bill noted, the bill reveals that in the Jewish State Jews and goyim are not equal citizens.

It is crucial to point out that the bill doesn’t define Israel as ‘the Judaic State.” It repeatedly refers to Israel as the state of the ‘Jewish People.’ In Hebrew, the law is named the ‘Nation Bill.’ The law refers to the ‘Jewish State’ and the ‘Jewish folk.’ It provides an invaluable glimpse into the true meaning of Jewishness particularly as perceived by Israeli Jews.

In 2011, I published The Wandering Who? The basic premise of the book was definitional. I argued that if Israel defines itself as the Jewish State, in order to understand that term, we have to ask: who are the Jews? What is Judaism? What is Jewishness? And then we could proceed to try to figure out how these terms relate to each other. How do they affect the world in which we live, Israeli politics, Jewish pressure groups and so on.

As I expected, not a single Israeli or Zionist opposed the principles of my study. Israelis and Zionists do accept that Israel is the Jewish State. They are intimately familiar with the discourse of Jewishness (יהודיות) and the meaning of the term. However, despite the fact that my study was praised and endorsed by some of the most respected academics and humanists, Jewish Palestinian solidarity activists were desperate to silence me and erase my work. Just a few weeks after the book came out, Palestinian blogger Ali Abunimah managed to gather another 20 Palestinians to call for my ‘disavowal.’ Clearly Abunimah didn’t want or approve of my attempt to focus on the core ideology and culture that drives Israeli supremacy, discrimination and brutality inflicted on his own people. A few years later, Jewish ‘anti’ Zionist Tony Greenstein was foolish enough to reveal that it was he who had actually “engineered” Ali Abunimah’s call for my ‘disavowal.’

To learn about the Abunimah/Atzmon dispute watch this video:

https://www.youtube.com/watch?v=6hrJcMO88EI

Jewishness, as I argue in The Wandering Who?, is a wide ranging array of ideas that celebrate different variations on choseness – a radical sense of tribal exceptionalism. Zionism, for instance, made its followers feel special – because unlike their Diaspora brethren, the Zionist promised to transform the Jews into ‘people like all other people.’ In so doing, the Zionists vowed to become ordinary people, yet ‘chosen’ in comparison with the Diaspora Jews.  Zionism failed completely. It quickly evolved into a Jewish supremacist criminal entity. Jewish anti Zionist institutions were invented to form a satellite opposition to Zionism. The Jewish anti Zionists are there to show that ‘not all Jews are Zionists.’ By their lights, the anti -Zionists are the real chosen people. They are so chosen that ordinary goyim aren’t racially qualified and so can’t really join their league. If this observation upsets you, try to count the non-Jews on the board of Jewish Voice for Peace (JVP).

Jewish anti Zionism is, as practiced, a political discipline that is there to police the Palestinian solidarity discourse by thwarting any focus on the basic tenets that drive Zionism, Israeli policy and the Jewish lobby around the world. Jewish anti Zionism acts to eliminate any reference to the ‘J-word.’

In 2012, the Jewish pro-Palestinian site Mondoweiss changed its comment policy to bar any discussion of Jewish culture in the context of Israeli politics.  “From here on out, the Mondoweiss comment section will no longer serve as a forum to pillory Jewish culture and religion as the driving factors in Israeli and US policy” editors Philip Weiss and Adam Horowitz openly declared.

JVP, probably the largest pro-Palestinian Jewish activist network, has dedicated much of its time and energy to silencing those who dare to look at Israel’s actions in terms of Jewishness, Jewish culture and Jewish politics. In its performance of the Talmudic Herem practice, JVP has excommunicated ‘transgressors,’ including some of the greatest spokespersons for  Palestine such as  Alison Weir and Greta Berlin.

And now there is a dilemma. In 2018 the Jewishness of the Jewish State is no longer a product of “Gilad Atzmon’s imagination.”  It is a cardinal Israeli law approved by the Knesset. Will Ali Abunimah and the Jewish Solidarity network come to their senses? Will they be brave enough to admit leading their followers astray for decades? Will they have the courage to self-reflect and address the fundamentals that fuel the oppression of the Palestinian people?

I somehow doubt it. I do not believe that the institutional Jewish solidarity is an authentic movement. More likely, it is there to make sure that the boundaries of solidarity with the oppressed (Palestinians) are shaped by the sensitivities of the oppressor (Antisemitsm, Holocaust etc.).

 

To learn more about Jewishness and Jewish ID Politics visit Gilad’s on-line bookshop

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Zuckerberg On Denial and Being Wrong

July 20, 2018  /  Gilad Atzmon

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By Gilad Atzmon

In an interview with technology website Recode, Mark Facebook  Zuckerberg stated that posts from Holocaust deniers should be allowed on Facebook.

In response to a question on Facebook’s policy on fake news, Mr. Zuckerberg offered, without prompting, the example of posts by Holocaust deniers.

“I’m Jewish and there’s a set of people who deny that the Holocaust happened,” he told reporter Kara Swisher. “I find it deeply offensive. But at the end of the day, I don’t believe that our platform should take that down because I think there are things that different people get wrong. I don’t think that they’re intentionally getting it wrong.”

He added, “everyone gets things wrong and if we were taking down people’s accounts when they got a few things wrong, then that would be a hard world for giving people a voice and saying that you care about that.”

Despite the fact that FB has earned itself a reputation as a tyrannical Zionist force and an enemy of elementary freedoms, Zuckerberg expressed a clear position consistent with whatever is left of the true American spirit and the 1st Amendment.

The Jewish press is totally upset by Zuckerberg’s policy.  Israeli commentators denounced his remarks.  Here in Britain, the editor of the so called ‘anti-fascist’ magazine Searchlight, Gerry Gable, told the BBC that  “Because of his financial powers, he [Zuckerberg] just does a bit of tinkering without understanding how this material could inspire crazy people to firebomb synagogues, mosques or churches.” I can’t see how comments about the past incite violence against “synagogues, mosques or churches.” But of course, “crazy people” can firebomb anything at anytime, regardless of Zuckerberg’s recent intervention. I’d advise the Gable that the perception of Facebook as a tyrannical Zionist power that silences differing viewpoints may be far more dangerous for Jews and others.

I probably should have finished today’s article here. But I just can’t stop myself from taking this discussion at least one step further.

Here is a point to ponder: with Zuckerberg presenting a reasonable and tolerant attitude to historical debate, WWII, history revisionism and the Holocaust can easily be reduced to an internal Jewish debate. This is the point I make in my recent book, ‘Being in Time.’ I contend that when Jews accept that something about their culture, ideology or politics is perceived as a ‘Jewish problem,’ some Jews are quick to form a satellite opposition.

When it became clear that the criminality of the State that defines itself as the ‘Jewish State’ had become a Jewish problem, Jews for Palestine was created. The Palestine solidarity movement was rapidly reduced to an internal debate among Jews. Here in Britain, some Jews grasped that the Jewish campaign against Jeremy Corbyn is very dangerous for the Jews.  Jews for Corbyn was formed. At the moment, the future of the Labour party has become an internal Jewish debate between the Zionist Jewish Labour Movement and the so called ‘anti’ Jewish Voice for Labour. Neocon wars are now an internal Jewish debate between Sam Harris and Noam Chomsky. In his brave essay, ‘On The Jewish Question,’ Karl Marx comes to the conclusion that Capitalism is a ‘Jewish symptom’. Not surprisingly, many of his followers were of Jewish origin and the battle of capitalism (for and against) became an internal Jewish discourse. It is possible that Zuckerberg, who is not stupid, can sense the growing resentment to FB’s Zio-centrism and he is clever enough to present a new more liberal principled view. He even kindly allows the rest of us to be wrong.

In ‘Being in Time’ I note that the emergence of a Jewish satellite opposition is not necessarily a conspiratorial maneuver. It is only natural for Jews to oppose the crimes committed in their name by the Jewish State. It is equally natural for Jews to oppose Zio-con global wars. It is also reasonable for Zuckerberg to try to amend the negative impression his company bought itself in recent years and to decide to promote basic freedom of speech. The outcome, however, could be problematic. The entire debate on elementary rights and freedoms can easily become an internal Jewish discourse.

To understand ID politics read

Being in Time – A Post Political Manifesto, 

Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

On Jewish controlled opposition:

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