Polishing A Fatberg

May 02, 2019

by Denis A. Conroy for The Saker Blog

Polishing A Fatberg

Father time and mother nature must be looking askance at the motherfucking arrogance that has given us Anglo-Zionism and global capitalism. The mere fact that Donald Trump, Mike Pompeo, John Bolton, Hilary Clinton, Benjamin Netanyahu and the AIPAC fifth column have brought a neo-liberal crypto-fascist zeitgeist into the Greco-Roman pantheon attests to the fact that Western culture is being privatised in every conceivable way to serve the needs of an investment-class in pursuit of ever more opportunities to garner wealth from the public domain. In fact, the insidious activity of global capitalism, and the means used to secure its objectives can be observed if we stop a moment to ponder the collaborative institutional strategies that have come into existence to secure…privatise…the public domain.

The Executive Branch of the US Government is comprised of the President, The Cabinet and departments under Cabinet Members. But what is not stated is the fact that all these branches of government are captive to Anglo-Zionist ideology. These forces, some visible, some invisible, work in tandem with shadowy amoral market-oriented protagonists, whose regard for human values is zilch, and interest in achieving social cohesion nil.

Observing how established media and securitization businesses like the IMF, NATO…and now Blackwater etc… and other quasi-military organisations work together, is to discover how insidious the workings of the market are. The activities of the elite suggest they are there to collaborate in consolidating private ownership of all things material. The truth of the matter would appear to be that it is now de rigueur for parasites to recognise how much blood they can suck from the host body without killing it. As corporate pigs gorge themselves on grossly inflated pay packages and helpings of stock options while the average American struggles to make do with their leftovers, there is the growing sense that something big and sticky is fucking up the system.

That the Executive Branch arrogates authority to become the investigator, the prosecutor, the judge, the jury, and finally the executioner in order to retain control of the system, raises the obvious question; will there be anything left for the commoner to call his or her own when the rules and laws that facilitate the concentration of wealth in so few hands, leave anything un-privatised…the air they breathe for instance?

American hegemony, aka the Empire of Fiat Money, has evolved into a morphological nightmare for the rest of the world. It operates in a whore’s paradise; it’s appetites cannot be sated. It possesses over a thousand military bases across the globe, put there for the purpose of securing its right-of-passage. In the process of ‘passaging’ it has destroyed many countries and their economies and continues to act in this vein. That the American public seem untroubled with this arrangement suggests it is comfortable with this form of gross compartmentalisation. Perhaps they consider it work-in-progress…which would suggest that American culture is corrupted by virtue of being exposed to fiat money and the fiat morality of their government?

If a financial system that is literally designed to endlessly create more debt, more money and more inflation, then it means one is living in a “bubble economy”. A “bubble economy” can seem fine so long as the bubble continues expanding and economic activity proceeds on its merry way without things going wrong. But when things start to go ‘bad’ they can really, really go bad very rapidly. This is the perspective that rattles the cages of those who are currently swimming in red ink. The realisation that competitors can emerge with better deals, imposes great pressure on those who imagined that they will indefinitely dictate in matters of trade. Hence the trade war. Hence the demonization of China.

Today, debt levels in the US are exploding on every level of society. Corporate debt has more than doubled since the last financial crisis and US consumers are more than 13 trillion dollars in debt, and state and local governments are piling up dept as if tomorrow will never come. So, if debt is a magic-carpet conveyance that transports America into the future, the can-do people…most of whom are without the security of the off-shore tax haven… should realise it is time to wake up and listen to the alarm bells that are ringing and set about nailing their colours to an alternative mast.

But alas! The American public seem happy with their tally-ho status quo…the perpetual war economy has a drip-down benefit that satisfies enough Joe’s and Jane’s…in a somewhat moronic way…to a ‘why fix it if it’s not broken arrangement that enables the economy to expand. Besides, gainsaying American Foreign Policy would cost them money, so why complain?

For example, to deny the fact that NATO had a right to destroy Libya because it was in the process of jettisoning the fiat dollar would be equivalent to denying a fundamental tenet of American economics. The fact that Iran attempts to do the same and is crippled by the sanctions imposed on them by Washington (Tel Aviv) via The Pentagon and Wall Street, shows how tawdry public opinion has become as a result of media capitulation to the diktats of the upper echelon. American Foreign Policy suggests that all could remain quiet in the Western sphere if resistance to programs that enable big fish to eat smaller fish stay in place…and whistleblowers shut-the-fuck-up.

As Madeleine Albright observed, “There is no point in having a superb military if you can’t use it. And in the long term, we really don’t have $700 billion a year to spare for things that serve no purpose.”

Purpose; too bad about the wars, Korea 1950-53, Vietnam 1955-75, Cuba 1959 to present, Palestine 1967 to present, Afghanistan 1980, Somalia 1993, Nicaragua 1981-90, Yugoslavia 1999-2000, Iraq 2003, Haiti 2004, Libya 2011, Syria 2012, Ukraine 2014, and too bad that America’s empirical ambition were tested on so many million permutations of Father Time and Mother Nature’s innocent progeny who just happened to be in the wrong place and the wrong time to incur the engineering wrath of America’s outrageous arrogance.

It’s hard to imagine what Dwight D. Eisenhower might say if he were alive today and witness the devastation and dysfunctionality that occurred as a result of the Anglo-Zionist wars that produced so many millions of refugees worldwide. The outright cruelty that the Anglo-Zionist ‘experiment’ wrought on the Middle East and much else of the vulnerable world is beyond belief.

Every gun that is made, every warship launched, every rocket fired signifies in the final sense a theft from those who hunger and are not fed, those who are cold and are not clothed.
Dwight D Eisenhower

Meanwhile, we tend to focus on the guys assigned to the task of steering the motorcycle of state through turbulent times…aka permanent wars… while failing to take proper notice of the less than visible passenger riding pillion…the bankers!

Trump, Pompeo, Bolton…Don, Mike and John…fleshy white men adorned in suits, collars, ties and looking ever more like nasty versions of the three stooges…Moe, Larry and Curly, are only some of the up-front-stooges of the Anglo-Zionist ilk. They, the neo-senescent parvenus loyal to the cause of an uncompromising unilateralism spewing fake USA democracy and fake Israeli democracy into a paradigmatic cul-de- sac are devoid of concern for the wellbeing of those they exploit. The bankers riding pillion are greatly keen to perpetuate a puerile form of greatness in an out-of-view sort of way.

Together they hope to consolidate a capitalistic pedigree that will have capital penetration in all regions of the world. To achieve this end, they had to blindside the public in matters of security…hence the war on terrorism. “We are not shoving it to them; it is they who are shoving it to us”, became the mantra.

As capitalism needs to continually grow and concentrate wealth in the hands of the investment class, the war option inevitably took pride of place in the portfolio. So, as capitalism is about coveting resources, not sharing them, the government manufactured a brand of democracy…a sort of gruel…it could spoon-feed to the masses that became known as The Patriot Act.

But capitalist unilateralism doesn’t live up to the claims made about it as being the best of all systems. It’s a propagandist sleigh of hand that suppresses truth pertaining to diversity within language itself. The languages that underpin the constitution (or identity) of Germany, Japan, India, USA, China, Russia, Ireland etc. are…inevitably…uniquely splayed by experiences (and emotionality) resonating within each group that is bound by a common history. In the context of the USA however, identity is defined in ways that suggest that patriotism is the nexus that contextualises the state and its subjects. It is the Bible as manual (old and new) and the second amendment that shape emotions in America. Hollywood, the NRA, FBI and the CIA exist to help catalyse the public imagination.

In the American context, applying this reality to trade or communication favours interdiction over diplomacy as consensual responses invariable respond to hierarchal biases of the local kind…they all envy us…when dealing with competitors. With all of this in mind, one is compelled to reject the fatuous notion of American hegemony as some sort of blessing for others. Americans may believe that they are a medium that brings modern dynamics to the world at large, but that assumption seems too simplistic. For modernity as such is merely a chimera, talent and technique inventing new forms that may, or may not, attain purchase in the drama of historic necessities that exists in cahoots with cerebral and emotional intelligence operating in various ways that produce very diverse human stories in a forever changing world.

That America has produced and used atomic weapons, built the tallest buildings, put its middle class in Ford motor cars, opened Pandora’s porn box, become the world’s sheriff while adopting the notion that their culture deserves ‘a priori’ status because of their peculiar variety of ‘exceptionalism’, merely makes it a one-sided coin. Humanity does not exist in the eye of the beholder, it is force…within and without…that is continuously undergoing reincarnations. At this point we can understand why the idea of socialism has the edge on the idea of capitalism. Capitalism is for the few…a perception held by many…even ‘the drover and his dog’ can attest to this.

However, the other side of the coin shows that America’s inverted culture is incapable of imagining that other societies are capable of ascensions too. It never dawns on them that there are other cultures with imagination to match…or exceed…theirs, possess religious texts that evoke deep emotions, dictionaries and poetic tracts that contain blissful words that banish ignorance, and insightful perspectives that comfort the spirit while developing a greater understanding of the world beyond their own borders.

Instead, we discover that Anglo-Zionism is merely skin-deep, or only as deep as the quasi Judeo-Christian texts of the old and new testaments that coat the walls of Cabinet War Rooms where empires retreat to, to perpetrate the inglorious business of controlling the lives of all those who come within reach of the arterial tentacles of alpha architects ‘doing-it’ for alpha colonists…think Palestine! It is from within these rooms and mindsets that ideological dialysis determines who is sufficiently submissive…or not…and how to dispense with those who resist the will of the new overlords…think Palestine!!

But stranger than strange is the fact that Old Testament diatribes concentrate on taboos relating to miscegenation (unilateral bloodstock), whereas New Testament diatribes function to spiritually assimilate the ‘others’ into a multilateral family arrangement baptised (steeped) in insurances that promote infallibility as the lodestone of choice in otherworldliness. Clearly, these two dynamics appear to represent a union of strange bed-fellowship.

Yet, strangest of all; the tension that arises from this dichotomous alliance that exists at the centre of this US-Zionist (caste system) seems to become less empowering as time goes by. Upon examination, this union which encourages identity chauvinism, appears to lack a fertile intellectual base due to the exclusiveness of its empirical desires. And the desires of this duo translate into programs that would enable this empire to acquire levels of power that could checkmate the desires of all those who value free expression and a free press.

To date, the record shows that the new order is devoid of any testimonial imagination and therefore highly unlikely to stem the flow of information that reveals how barren the West has become under the aegis of the US empire. Sadly, Chelsea Manning and Julian Assange who blew the whistle on the presence of the “fatberg” in the system…evidence of war crimes…have been imprisoned while the people who initiated those odious crimes walk free.

Sadly, the “fatberg” continues to grow, and what is left of our conscionable selves, now swimming in a sewer of propaganda, continues to abate beneath the weight of the effluent that suffocates us. And don’t hold your breath…or maybe do…because we in the West who cling to the money-tree have become inured to the smell of the “fatberg” welling up beneath our noses.

Denis A. Conroy
Freelance Writer
Australia

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When God is reduced into an Arsonist

April 22, 2019  /  Gilad Atzmon

arsonist god.jpg

 

By Gilad Atzmon

We learned last Wednesday that Shlomo Aviner, a prominent Zionist rabbi and Yeshiva leader, suggested the fire that gutted Notre-Dame may have been divine retribution for the burning of Jewish manuscripts in 1242.

In the eyes of His followers, the Jewish almighty is an elastic substance. He morphs occasionally to fit with the needs of His favourite sons and daughters. Early Zionists, for instance, demoted God into an ‘estate agent’ as they reduced the Torah into a ‘title deed’. The early Zionists were secular Jews, they didn’t believe in God but were happy to expel the indigenous Palestinians in ‘His name’ and on ‘His behalf.’  But Rabbi Aviner takes us one step further. He made the Jewish God into a lazy but revengeful arsonist. The rabbi practically makes the Jewish God into a church burner who takes eight centuries to ‘hit back.’

Shlomo Aviner is the rabbi of the Beit El settlement and head of the Ateret Yerushalayim yeshiva. He provides the ‘rational’ behind the divine retribution. “Christianity,” he says, “is our number one enemy throughout history. [They] tried to convert us by arguments and by force, carried out an inquisition against us, burned the Talmud, expulsions, pogroms. Western anti-Semitism draws from Christianity’s hatred of the ‘murderers of God.’ It also had a role in the Holocaust.”

It is needless to mention that many Israelis and Jews were appalled by Rabbi Aviner’s statement. Some Israeli politicians condemned the Rabbi and yet his blatant hatred towards Christianity is unfortunately engraved in both Jewish and Judaic thought.

Back in 2009, the Jerusalem Post reported on the growing tendency of Orthodox Jews in Jerusalem to spit on their Christian neighbours. Father Samuel Aghoyan, a senior Armenian Orthodox cleric in Jerusalem’s Old City, told the JPost “that he’s been spat at by young Haredi and Orthodox Jews ‘about 15 to 20 times’ in the past decade”. Similarly, Father Athanasius, a Texas-born Franciscan monk who heads the Christian Information Centre in Jerusalem’s Old City, said he’s been spat at by Orthodox Jews “about 15 times in the last six months”.

The Israeli professor Israel Shahak commented on Jewish hatred towards Christianity and its symbolism, suggesting that “dishonouring Christian religious symbols is an old religious duty in Judaism.” According to Shahak, “spitting on the cross, and especially on the Crucifix, and spitting when a Jew passes a church, have been obligatory from around AD 200 for pious Jews.”

As I am currently in Prague, I am obliged to add that church spitting has had an impact on the landscape of the city. The following can be read in a ‘Travel Guide for Jewish Europe’:

“In Prague’s Charles Bridge, the visitor will observe a great crucifix surrounded by huge gilded Hebrew letters that spell the traditional Hebrew sanctification Kadosh Kadosh Kadosh Adonai Tzvaot, “Holy, Holy, Holy is the Lord of Hosts.” According to various commentators, this piece, degrading to Jews, came about because in 1609 a Jew was accused of desecrating the crucifix. The Jewish community was forced to pay for putting up the Hebrew words in gold letters…”   (To read more: Travel Guide for Jewish Europe, pg 497)

Charles Bridge, Prague

Charles Bridge, Prague

Shahak maintains that “in the past, when the danger of anti-Semitic hostility was a real one, the pious Jews were commanded by their rabbis either to spit so that the reason for doing so would be unknown, or to spit onto their chests, not actually on a cross or openly before a church.”

But the anger towards the church extends well beyond the rabbinical realm. Some traces of it can be found in most secularised Jewish so-called ‘progressive’ circles. In a letter to his mother dated November 25 1937, Chaim Katz, a combatant within the Yiddish speaking Spanish International Brigade, writes “I took up arms against the persecutors of my people–the Jews–and my class–the Oppressed. I am fighting against those who establish an inquisition like that of their ideological ancestors several centuries ago, in Spain.” As we can see, Katz defines himself in the letter “as a Jew and a progressive” and sees the deadly civil war in Spain as a possible platform for Jewish retribution against the Catholic Church. It is hardly a secret that the battle in Spain escalated quickly into an orgy of burning churches.*

A week ago, we learned that the Jewish world was outraged by pro Israel Brazilian President Jair Bolsonaro’s suggestion that the crimes of the Holocaust can be forgiven, though not forgotten. While Bolsonaro expressed the most basic Christian belief, both Yad Vashem and the Israeli president were quick to clarify that Jewish forgiveness is not an option. President Rivlin announced that “no one will enjoin the forgiveness of the Jewish people, and no interest will buy it.” Yad Vashem spokeswoman Dana Weiler-Polak said nobody can decide “if it is possible to forgive the crimes of the Holocaust.”

 If Christianity is all about forgiveness, Jewishness can be seen as an accumulative project of ‘Amalek’ characters. If Christianity is all about compassion, the ability to defy gravity by means of harmony and reconciliation, Judaism and Jewishness can be described metaphorically as gravitational forces. They are there to unite the tribe around the constant fear of an emerging enemy. I guess that those who insist on pushing the phantasmic notion of ‘Judeo-Christian values’ should bear in mind the clear ideological, spiritual, metaphysical contrast between the two distinct religious precepts that in fact have very little in common.

*Rather than taking Franco’s side I am dealing here with Jewish means of identifications.

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Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

Messianic Process Began with IAF Airstrike in Syria, Will End With Israeli Elections

February 15, 2019

By Adam Eliyahu Berkowitz January 22, 2019 , 2:40 pm

“Indeed, my God does nothing Without having revealed His purpose To His servants the Neviim.” Amos 3:7 (The Israel Bible™)

Featured image (Credit: Breaking Israel News)

Rabbi Chaim Kanievsky, one of the most prominent rabbis of this generation, made a shocking statement, claiming that the Messiah will precede the upcoming Israeli elections. Several rabbis noted that the writing is on the wall and the signs that the process leading up to the Messiah has already begun…for those who have the eyes to see it.

Rabbi Yekutiel Fish, an expert in Kabbalah (Jewish mysticism) gave a lesson this week in which he discussed how the Messiah was imminent. Rabbi Fish cited Rabbi Chaim Kanievsky, one of the most prominent Haredi (ultra-Orthodox) rabbis of this generation, who began foretelling the arrival of the Messiah just a few years ago.

“It is written that in the days leading up to the Messiah, tzaddikim (righteous men) will begin to announce his arrival but some people, those who have not prepared for His arrival, will laugh at the righteous and the learned,” Rabbi Fish said, warning that it is forbidden to mock the righteous.

Rabbi Chaim Kanievsky, a leading authority in Haredi Jewish society, (Credit: Yaakov Naumi/Flash90)

Fish emphasized that Kanievsky was especially suited for presaging the arrival of the Messiah. Not only is Rabbi Kanievsky one of the most learned and righteous Jews alive today, there is another indication of his connection to the Moshiach (Messiah). Rabbi Kanievsky’s full given-name is Shmaryahu Yosef Chaim ben (the son of) Miriam. Rabbi Fish noted that first letters of each of Rabbi Kanievsky’s Hebrew names can be rearranged to spell “Moshiach.”

Rabbi Fish related a story that is just now being told within Haredi circles in Israel. A young Torah scholar from outside of Israel was hosted for the Sabbath a few weeks ago at the house of a follower of Rabbi Kanievsky. The young man visited Kanievsky during the Sabbath. He asked the rabbi if he should apply for Israeli citizenship in order to vote for the Haredi party in the Israeli elections being held on April 9.

“There is no need,” Rabbi Kanievsky answered. “The  Messiah will already be here before the elections.”

The young man was unsure that he had heard the rabbi correctly so after he departed from the house, he asked Kanievsky’s grandson, a venerated rabbi in his own right, to confirm the answer. The grandson entered the rabbi’s chamber and asked again: ‘Should the young man apply for citizenship before the elections?’

Rabbi Kanievsky responded, “I already told him that there is no need. The Messiah will be here before the elections.”

Rabbi Fish emphasized the need for Rabbi Kanievsky to make such statements.

“People need to act in practical manners to prepare for the Messiah, not just speak about it,” Rabbi Fish told Breaking Israel News. “Rabbi Kanievsky is calling for all religious Jews and all Jews in general, to come together, to show unity, not just for the Israeli elections or national interests. Our ultimate goal as a nation is to bring the Messiah and we need to be united, to actually love one another to do this.”

Rabbi Pinchas Winston, an expert on Jewish sources concerning the Messiah, normally eschews predictions of the Messiah’s arrival based on a precise date but notes that such a statement made by a scholar and righteous Jew of Rabbi Kanievsky’s stature needed to be related to in a different manner.

“You should know that Jews who live in a Messiah awareness take these predictions seriously,” Rabbi Winston told Breaking Israel News. “People who haven’t been trained properly to see this, can’t see it. They won’t see it even when it is happening in front of our eyes.”

Winston noted that the paradigm for this ability to see the Redemption was implicit in the story of the Exodus from Egypt.

“Moses was walking around for 79 years and when he revealed himself, so many people, Jews and Egyptians, were surprised.”

Winston noted that many people cannot see the beginnings of the Messiah as they are actually appearing because they have been taught that redemption has never happened.

“The modern state of Israel is the second time the Jews have come back to Israel,” Rabbi Winston noted. “There have already been two Jewish Temples in Jerusalem. People who are not educated or living in a Messiah context don’t relate to this so they can’t see it as a possibility even while it is happening.”

Rabbi Winston applied this concept to modern history.

“The Holocaust never happened until it did,” Rabbi Winston said. “So the Jews were surprised by it even though it was building up for years. Today, people learn about the Holocaust as if it could never happen again so even after the synagogue shooting in Pittsburgh and the election of openly antisemitic politicians, they insist it cannot happen again.”

“God can be speaking right at you, saying the Messiah is right in front of you, but if you refuse to hear, you won’t,” Winston explained.

Rabbi Fish agreed, emphasizing that prophetic predictions could materialize while going unnoticed. Eight days ago, Rabbi Fish predicted that the blood moon lunar eclipse that passed over the continental U.S. on Sunday would be a significant omen, even more so because it coincided with the Jewish holiday of Tu B’Shevat.

In fact, an unprecedented daylight airstrike by the Israeli Air Force against Iranian military targets in southern Syria on Sunday led to an intensification of the conflict. An Iranian General declared that his forces were prepared to “destroy Israel” and the Israeli Intelligence Minister referred to the situation as an “open confrontation” with Iran.

“It is true that Rabbi Kanievsky has been saying the Moshiach is imminent for a few years, but that is not really very long when we are speaking about the Messiah,” Rabbi Fish said. “And every time, Rabbi Kanievsky speaks in different terms, describing a different aspect of the process,” he added.

“The Messiah is already active in the world but not everyone is willing to see this,” Fish said. “Some people are unwilling to see this no matter what proof is presented. If the conflict with Syria develops, it will become clear that the process of the Messiah began on Tu B’Shevat.”

Rabbi Fish emphasized that the upcoming Israeli elections are the result of a political divide that may prove to be irreconcilable.

“This could be the end of the Israeli government as we know it,” Fish said. “The conflict is over the law concerning the draft. The Supreme Court gave them three months to solve this. After that, no one knows what will happen.”

“The only solution is unity,” he maintained. “Not the appearance of unity for political purposes but a sincere and deep unity of the Jewish people. The last time we stood together as a nation was in the days of the Temple. If this [political] crisis, or the military crisis, brings us together, the result could be the Messiah.”

Rabbi Matityahu Glazerson (Screenshot)

 

Rabbi Kanievsky’s statement was also discussed by Rabbi Matityahu Glazerson, an expert in Torah codes, in a recent video. Using a Torah program that searches for equidistant letter sequences in the Bible, Rabbi Glazerson did a search for relevant expressions concerning Kanievsky’s announcement. He noted that the term “יבוא משיח” (the Messiah will come) appears once in Leviticus 23 adjacent to the letters “תשעט” signifying the current Hebrew year, 5779.

The rabbi also noted that included in the table was the word “מפורים” (from Purim). The holiday of Purim will fall on March 21 this year, three and a half weeks before the Israeli elections.

Also included in the table is the word “תשובה” (repentance) and אמונה (belief).

“Tshuva and belief are what bring the Messiah,” Rabbi Glazerson said. “Even in the times that are suited for the Messiah to come, without tshuva, there can be no Messiah. And faith is what leads to Israel being redeemed.”

NPC Memes and Judaic Aniconism

October 18, 2018  /  Gilad Atzmon

NPC.jpg

By Gilad Atzmon

The mainstream media reported today that Twitter suspended hundreds of accounts after users on the pro-Trump Reddit forum r/The_Donald coordinated efforts to use Twitter to set up ‘Non-Player Character’ (NPC) profiles mocking liberals.

 The artistic campaign was born out of their characterisation of liberals as uncritical characters – automatons, name callers not capable of independent authentic thinking.

The BBC reported that within 24 hours there were more than 30,000 uses of the term NPC on Twitter, and Facebook pages dedicated to the trend amassed tens of thousands of followers.

The term NPC is borrowed from the digital games industry. It refers to characters managed by artificial intelligence whose behavior is limited to certain scripted responses and actions.

The NPC meme began as a satirical attempt to ridicule the New Left’s sound-bite, cliched culture. The BBC quoted one poster saying, “If you get in a discussion with them it’s always the same buzzwords and hackneyed arguments…It’s like in a when you accidentally talk to somebody twice and they give you the exact lines word for word once more.”

21st Century Wire’s Patrick Henningsen commented this morning on his Facebook page that “the ‘NPC’ meme is pure art, much more illustrative and reflective than the Pepe meme, and opens a whole new level of social commentary. By definition, this is what art does.”

But for some reason parts of the mainstream media are not enthusiastic about the new artistic adventure. Henningsen continues, “the MSM reaction is telling and so is Twitter’s ban. Ironically, Twitter proves they are ‘NPC’ by banning these memes after decreeing them to be ‘political manipulation’.” According to Henningsen, the recent panic over the NPC meme “… proves the insecurity of the Latte Left, that they can’t even tolerate laconic gamer satire.”

I believe that the negative reaction to the NPC meme is one more piece of evidence of the Judaisation of our social, political and cultural landscape.

Judaism is very strict in its opposition to icons and artistic imagery. The Torah contains a number of verses that specifically prohibit the creation of icons and images. The strongest Judaic anti artistic segment is provided by the second of the Ten Commandments: “Thou shalt not make unto thee any graven image.” (Exodus 20:3-6)

Why should the Jewish God prevent his most favourite people from exploring the inspirational human facility to create and contemplate artistic beauty? The Almighty’s reasoning is explicit. Because “for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me.” Pretty scary God that the Jews invented for themselves although he can be kind to those who follow his orders. The Jewish God promises to “ show[ing] love to a thousand generations of those who love me and keep my commandments.”

Judaic aniconism supports a rejection of authentic thinking and doesn’t allow for the possibility of doubt. This restriction is spread throughout the entire Old Testament. The Judaic message is unambivalent – Do not think for yourself, do not be creative or artistic.

 Knowingly or not, the ‘NPC’ meme ridicules the Judaization of America and the West. It points at  our removal from the Athenian ethos of pluralism, aesthetics and critical thinking. It points at the Jerulamisation of the liberal political discourse, burdening open debate with a tyranny of correctness sustained by strict terminology and a list of the politically correct mitzvoth.

Report: Pro-Israel Groups Demand Changes to Virginia Textbooks

Posted on 

Grant Smith and the Institute for Research: Middle Eastern Policy (IRmep) have released a report on efforts by Israel advocacy groups to effect changes in textbooks used in public schools in Virginia. According to IRmep, the requested changes include:

  1. Deletion of references to Israel “occupying” territories captured during the 1967 Six-Day War and substituting “controlled.” International conventions clearly outline the responsibility of occupying powers and the illegality of collective punishment and population transfers.
  2. Changes to maps to recognize Israel’s declared “annexation” of East Jerusalem and the Golan Heights. The U.S. and most other countries do not officially recognize Israeli annexation of either territory.
  3. Substitution of references to “occupied territories” to “captured areas.”
  4. Substitution of references to “Jewish settlers” and “settlements” with “building of homes and communities.”
  5. Deletion of a lesson reviewing a video documentary by Iranian-American religious studies scholar, author, producer and television host Reza Aslan.
  6. Deletion of an activity based on reading the biography and work of Palestinian legislator Hanan Ashrawi.
  7. Substitution of an editorial cartoon titled “The Mideast Peace Game Rules” with a cartoon of an Arab suicide terrorist holding a  “Road Map to Peace” game hostage.

A group calling itself the “Institute for Curriculum Services” proposed the changes to the Virginia Department of Education on February 28. You can go here to see a summary of IRmep’s findings, and here to access a more detailed review that includes documents obtained through a Freedom of Information Act request.

IRmep also outlines a number of “common themes” which emerge in the requested textbook changes. These include eliminating or replacing historical artwork created for predominantly Christian audiences; deletion of all references to “Palestinian territories”; as well as characterization of Judaism, i.e. Old Testament theology, as “God’s covenant” while relegating the tenets of Islam to mere expressions of “Muslim religious belief.”

Apparently the changes being sought in Virginia textbooks are a part of an overall nationwide effort. IRmep cites a spokesperson for the “Institute for Curriculum Services” who claims to have successfully made more than 11,000 changes to textbooks in US public schools.

The Israeli lobby has long had yokes locked around the necks of our Congress men and women. Now it seems they are trying to solidify their control over our public education system as well. If you think the millennials of today are daft, succored as they have been on identity politics, imagine what the next generation will be like after being fed a steady diet of Israeli propaganda in their school textbooks. Any school teachers who attempt to explain the truth about Israel and its genocidal occupation policies doubtless will risk being fired.

This is how the people of America are being robbed of the power of independent thought. Pretty soon, the only free countries left in the world will be those that don’t have Israeli lobbies.

Evolution according to Rabbi Yitzhak Yosef

March 22, 2018  /  Gilad Atzmon

 Israel Chief Rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

Israel Chief Rabbi Yitzhak Yosef called black people “monkeys” during his weekly sermon.

By Gilad Atzmon

Israeli press reported today that Israel’s chief  (Sephardic) rabbi Yitzhak Yosef  called black people “monkeys” during his weekly sermon.

During his weekly sermon, the rabbi used the Hebrew term for nigger before going on to call a black person a “monkey.”

Following wall to wall condemnations by Israeli and Jewish bodies around the world including the ADL, the Rabbi’s office insisted that the rabbi wasn’t expressing his own personal views but actually “citing a passage from the Talmud.”

In fact, we should thank the rabbi rather than condemning him. The grossly offensive statement he made yesterday puts Israeli current attitude towards African refugees in a historical, religious and cultural context.

If you want to understand the Jewish State you better dig into the ‘J word’ and understand the complex relationships between Jews, Judaism and Jewishness.

 If they want to burn it , you want to read it..

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Being in Time – A Post Political Manifesto

Amazon.co.uk  ,  Amazon.com  and   here  (gilad.co.uk)

How Zionist is the New World Order? and How Biblical Is Zionism?

March 13, 2018  /  Gilad Atzmon

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GA: If Zionism was intially all about the ‘promised land’, Neoconservatism stands for the shift towards a ‘promised planet.’ How do we bridge the gap between the nationalistic aspiration and the  globalist agenda?   From Yahweh to Zion by  Laurent Guyénot offers some interesting answers. Guyénot doesn’t attempt to tell us what Yahweh is but instead what the notion of Yahweh represents within the contexts of Judaism, jewish culture, Jewish politics and Jewish identification.  Guyénot’s offers a  very important contribution. I hope that is books are made of fire resistant materials.      

How Zionist is the New World Order? and How Biblical Is Zionism?

Laurent Guyénot

https://www.veteranstoday.com

Editor’s note: In these two articles, historian Laurent Guyénot explores questions that you are not even supposed to ask…much less actually think about. Those of us who still read, and think, are grateful.  –Kevin BarrettVeterans Today Editor

How Zionist is the New World Order?

by Laurent Guyénot, first published at Vinyard of the Saker

Laurent Guyénot is the author of From Yahweh to Zion: Jealous God, Chosen People, Promised Land … Clash of Civilizations, 2018.  ($30 shipping included from Sifting and Winnowing, POB 221, Lone Rock, WI 53556).

The Zionist paradox

Jewishness is full of paradoxes. For example, remarked Nahum Goldmann, founder and longtime president of the World Jewish Congress: “Even today it is hardly possible to say whether to be a Jew consists first of belonging to a people or practicing a religion, or the two together” (The Jewish Paradox, 1976)[1]. The answer has always depended on the circumstances. Another paradox is the relationship of Jewishness to both tribalism and universalism: Israelis, “the most separatist people in the world,” in Goldmann’s words again, “have the great weakness of thinking that the whole world revolves around them.”[2]

This great weakness is, of course, a great strength, and so is the ambiguity of Jewishness. It has served Israel—a secular “Jewish state”— very well. Theodor Herzl thought of Zionism on the model of European nationalistic movements, lobbying for the right of the Jews to become a nation among nations. But everyone can see now that Israel is no ordinary nation. It never was and never will be. It is the paradoxical nation.

Part of the ambiguity comes from the very name Israel, which already had a twofold meaning before 1948: it referred to an ancient kingdom supposedly founded in the first millennium BCE, and destroyed by the Romans in the first century CE. But for the following two thousand years, Israel was also a common designation for the Jewish community worldwide, “international Jewry” as some call it. That was the meaning of “Israel”, for example, when the British Daily Express of March 24, 1933 printed on its front page: “The whole of Israel throughout the world is united in declaring an economic and financial war on Germany.”[3] The members of Israel were then called Israelites interchangeably with Jews. Although quite contradictory in terms, the two notions (national Israel and international Israel) have been conflated by the 1948 Law of Return, which made every Israelite of the globe a virtual Israeli.

Today, Zionism has shifted into a kind of meta-Zionism where the greatest number of the Israeli elite—including individuals with no stamped Israeli citizenship but a profound loyalty to the Jewish state—reside outside Israel. Some of them hold key positions in state administrations, particularly in the United States. As Gilad Atzmon remarks, “there is no geographical center to the Zionist endeavor. It is hard to determine where Zionist decisions are made”; “the Israelis colonize Palestine and the Jewish Diaspora is there to mobilize lobbies by recruiting international support.”[4] The neoconservatives—“an intellectual movement in America to whose invention Jews can lay sole claim,” as correctly assessed the Jewish Daily Forward[5] — are the most influential group of Diaspora Jews dedicated to Israel. They are no conservatives in the traditional sense, but rather crypto-Likudniks posturing as American patriots in order to align US foreign and military policies with the Greater Israel agenda—high-level sayanim, so to speak (read John Mearsheimer and Stephen Walt, The Israel Lobby and U.S. Foreign Policy, 2008).

Their mentor Leo Strauss, in his 1962 lecture “Why We Remain Jews,” declared himself an ardent supporter of the State of Israel but rejected the idea that Israel as a nation should be contained within borders; Israel, he argued, must retain her specificity, which is to be everywhere.[6] Indeed, this paradoxical nature of Israel is vital to its existence: although its stated purpose is to welcome all the Jews of the world, the state of Israel would collapse if it achieved this goal. It is unsustainable without the support of international Jewry. Therefore, Israel needs every Jew of the world to define his/her Jewishness as loyalty to Israel. Ever since 1967, the hearts of an increasing number of American Jews began to beat secretly, and then more and more openly, for Israel. Reform Judaism, which had originally declared itself to be exclusively religious and opposed to Zionism, soon rationalized this new situation by a 1976 resolution affirming: “The State of Israel and the Diaspora, in fruitful dialogue, can show how a People transcends nationalism while affirming it, thus establishing an example for humanity.”[7]

How do they both affirm and transcend nationalism? The biblical way. The Hebrew Bible, the Tanakh, is the unalterable prototype of Jewish history: everything that follows the fall of the Hasmonean kingdom has to be biblical—the Holocaust, for example. Inevitably, Jewish nationalism, or patriotic love for Israel, resonates with the destiny of Israel as outlined in the Bible: “Yahweh your God will raise you higher than every other nation in the world” (Deuteronomy 28:1). Every nation is a narration, and Israel’s narrative pattern is cast into the Hebrew Bible. To love Israel is to love Israel’s biblical story, no matter of how mythical it is. And through biblical prophecy, the vision of the past becomes the vision the future: Solomon’s empire will come to pass.

That is why Zionism was never an ordinary form of nationalism, nor can Israel ever be a “nation like others.” The paradoxical nature of Israel is best embodied by its founding father Ben-Gurion: a secular Jew who saw himself as a new Joshua,[8] hoped for “the restoration of the kingdom of David and Solomon,”[9] and prophesized that Jerusalem will be “the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah.”[10]Let us be fair and assume that Ben-Gurion was simply referring to Isaiah’s prophecy that “the Law will issue from Zion” and that Yahweh will “judge between the nations and arbitrate between many peoples” (2:3-4), not to the Second Isaiah’s prophecy that Israel “will feed on the wealth of nations” (61:6), and that nations who do not serve Israel “will be utterly destroyed” (60:12).[11] Ben-Gurion’s vision lives on: a 2003 “Jerusalem Summit” attended by three acting Israeli ministers including Benjamin Netanyahu and many American neoconservatives including Richard Perle, affirmed that “one of the objectives of Israel’s divinely-inspired rebirth is to make it the center of the new unity of the nations, which will lead to an era of peace and prosperity, foretold by the Prophets.”[12] Zionists have always been in love with the Bible.

Such are the geopolitical implications of the Jewish paradox: Zionism cannot be a mere nationalistic aspiration, as long as it claims to be Jewish, for “Jewish” means “biblical”. And more than two thousand years ago, the ancient prophets had bent over the cradle of Israel to predestine it as “a nation above other nations.” Israel carries in its biblical genes the plan for a world order headquartered in Jerusalem. I’m not talking about a secret conspiracy here: the Jewish plan to rule the world has been plainly outlined in the global bestseller for more than two thousand years. If most people in the Christian world don’t see it, it is because it is right under their nose. Christians claim that the Jews don’t read their Bible correctly, or that they got their Zionism from the Talmud or the Kabbalah. Both claims are pitiful attempts to exonerate the Old Testament from the Zionist catastrophe: the Hebrew Bible was written by Jews for the Jews, and I have never heard a Zionist quote the Talmud or the Kabbalah, whereas they quote the Bible every day.

The prophetic spirit that inspired Isaiah long ago has been very active since the beginning of the 20th century. It spoke through religious leaders like Kaufmann Kohler, a leading figure of American Reformed Judaism, who wrote in his major work on Jewish Theology (New York, 1918) that “Israel, the suffering Messiah of the centuries, shall at the end of days become the triumphant Messiah of the nations.”[13] And it spoke through secular thinkers like Alfred Nossig, a Zionist who collaborated with the Gestapo in the Warsaw ghetto for the emigration of selected Jews to Palestine, who wrote in his Integrales Judentum (Berlin, 1922):

“The Jewish community is more than a people in the modern political sense of the word. It is the repository of a historically global mission, I would say even a cosmic one, entrusted to it by its founders Noah and Abraham, Jacob and Moses. [. . .] The primordial conception of our ancestors was to found not a tribe but a world order destined to guide humanity in its development.”[14]

The Feuerbachan approach

The paradoxical nature of Jewishness (combining separatism and universalism), which is reflected in the ambiguous nature of Zionism (combining nationalism and internationalism), is ultimately linked to the Jewish conception of God. Is the biblical Yahweh the national god of Israel or the universal God of humankind? Let’s search for an answer into the Book of Ezra, the paradigmatic episode for the Jewish colonization of Palestine. It begins with an edict of the Persian king Cyrus, which says:

Yahweh, the God of Heaven, has given me all the kingdoms of the earth and has appointed me to build him a Temple in Jerusalem, in Judah. […] Let [every Jew] go up to Jerusalem, in Judah, and build the Temple of Yahweh, the God of Israel, who is the God in Jerusalem” (Ezra 1:2–3).

Here Cyrus speaks in the name of “the God of Heaven” while authorizing the Judean exiles to build a temple to “the God of Israel […] the God in Jerusalem.” We understand that both phrases refer to the same God, called Yahweh in both instances, but the duality is significant. It is repeated in the Persian edict authorizing the second wave of return. It is now Artaxerxes, “king of kings,” who switches from the “God of Heaven” to “your God” or “the God of Israel who resides in Jerusalem” when addressing Ezra (7:12–15). The phrase “God of Heaven” appears one more time in the book of Ezra, and that is again in the edict of another Persian king: Darius confirms Cyrus’s edict and recommends that the Israelites “may offer sacrifices acceptable to the God of Heaven and pray for the life of the [Persian] king and his sons” (6:10). Elsewhere the book of Ezra only refers to the “God of Israel” (four times), “Yahweh, the God of your fathers” (once), and “our God” (ten times). In other words, according to the author of the book of Ezra, only the kings of Persia see Yahweh as “the God of Heaven” (a fiction, of course: for Persians, the God of Heaven meant Ahura Mazda) while for the Jews he is primarily the “God of Israel”. That is the deepest secret of Judaism, and the key to Jews’ relationship to universalism and to the nations: success rests on their ability to make Gentiles believe that the national god of Israel residing in the Jerusalem Temple is the God of Heaven who happens to have a preference for Israel.

The misunderstanding led to a public scandal in 167 CE, when the Hellenistic emperor Antiochos IV dedicated the temple in Jerusalem to Zeus Olympios, the supreme God. He was simply expressing the idea that Yahweh and Zeus were two names for the supreme cosmic God, the Heavenly father of all mankind. But the Jewish Maccabees who led the rebellion against him knew better: Yahweh may be the Supreme God, but He is Jewish. Only Jews are intimate with Him, and any way the Pagans worship Him is an abomination.

So is Yahweh God, or just the god of Israel? Why should we care? Well, let’s call it the Feuerbachan approach to the Jewish question. In his famous work The Essence of Christianity(1841), which was to influence greatly Karl Marx, Ludwig Feuerbach sees the universal God as “the deified and objectified spiritual essence of man”: theology is anthropology in disguise, and “The consciousness of God is the self-consciousness of man.” But if we regard the biblical Yahweh as a creation of Jews alone, rather than humanity at large, then we can consider him as a personification of the national character of the Jewish people—or, more correctly, a reflexion of the mentality of the Jewish elite who invented Yahweh.

It is known to biblical scholars that, in the oldest strata of the Bible, Yahweh appears as a national, ethnic god, not the supreme God of the Universe. “For all peoples go forward, each in the name of its god, while we go forward in the name of Yahweh our god for ever and ever” (Micah 4:5)[15]. “I am the god of your ancestors,” Yahweh says to Moses (Exodus 3:6), who is then mandated to declare to his people, “Yahweh, the god of your ancestors, has appeared to me,” urging them to talk to Pharaoh in the name of “Yahweh, the god of the Hebrews” (3:16–18). The Hebrews chant after the miracle of the Red Sea engulfing Pharaoh and his army, “Yahweh, who is like you, majestic in sanctity, among the gods?” (15:11).[16] And in Canaan, a Hebrew chief declares to an enemy king: “Will you not keep as your possession whatever Chemosh, your god, has given you? And, just the same, we shall keep as ours whatever Yahweh our god has given us, to inherit from those who were before us!” (Judges 11:24).[17] In all these verses, Yahweh is an ethnic or national god among others.

What sets him apart from other tribal gods of his kind is possessive exclusivism: “You shall have no other gods to rival me” (Exodus 20:3); “I shall set you apart from all these peoples, for you to be mine” (Leviticus 20:26). This is the justification for strict endogamy: it is forbidden to marry one’s children to a non-Jew, “for your son would be seduced from following me into serving other gods” (Deuteronomy 7:4).

Yahweh is known as “the Jealous One” (Exodus 20:5 and 34:14; Deuteronomy 4:24, 5:9, and 6:15). But jealousy is an euphemism for outright sociopathy, because what Yahweh demands from his people is not just exclusivity of worship, but the destruction of their neighbors’ shrines: “Tear down their altars, smash their standing-stones, cut down their sacred poles and burn their idols” (Deuteronomy 7:5). Judean kings are judged on the unique criterion of their obedience to that precept. Hezekiah, whose disastrous policy of confrontation with Assyria led to a shrinking of the country, is praised for having done “what Yahweh regards as right,” namely abolishing the “high places” (2 Kings 18:3–4). His son Manasseh, whose 50-year reign is known to historians as a time of peace and prosperity, is blamed for having done “what is displeasing to Yahweh, copying the disgusting practices of the nations whom Yahweh had dispossessed for the Israelites” (2 Kings 21:2). Manasseh’s son Amon is no better. Josiah, on the other hand, proved worthy of his great-great-grandfather Hezekiah, by removing from the temple “all the cult objects which had been made for Baal, Asherah and the whole array of heaven. […] He exterminated the spurious priests whom the kings of Judah had appointed and who offered sacrifice on the high places, in the towns of Judah and the neighborhood of Jerusalem; also those who offered sacrifice to Baal, to the sun, the moon, the constellations and the whole array of heaven” (2 Kings 23:4–5).

It is ironic that Yahweh, originally a minor tribal god, should compete with the great Baal for the status of supreme God, as when Elijah challenges 450 prophets of Baal in a holocaust contest, which ends up with the slaughter of them all (1Kings 18). In ancient Syria, Baal Shamem, the “Heavenly Lord,” was identified as the God of Heaven and honored by all peoples except the Jews.[18] The goddess Asherah, whom Yahweh loathed even more, was the Great Divine Mother worshipped throughout the Middle East. In Mesopotamia, she went under the name of Ishtar, while in the Hellenistic era, she was assimilated to the Egyptian goddess Isis. The Hebrews themselves called her “Queen of Heaven” and turned to her in times of trouble, to the dismay of their priest and prophet Jeremiah, who threatened them with Yahweh’s exterminating wrath (Jeremiah 44).

Historians of religion tell us that Yahweh was still a national god at a time when the notion of a supreme God was widespread. When and how the Levites declared the god of Israel to be the true and only God is not entirely settled, but it is generally admitted that it happened shortly before the time of Ezra, when the Book of Genesis was composed (with much borrowing from Mesopotamian and Persian myths). The process is easy to imagine, for it follows the cognitive logic of a narcissistic sociopath among the community of gods: from the commandment of exclusive worship and the destruction of other gods’ shrines, it is a small step to the denial of the very existence of other gods; and if Yahweh is the only existing god, he must be “The God.”

A curious story about King Hezekiah can serve as an illustration of this process. The Assyrian king threatens Hezekiah in the following manner, explicitly identifying Yahweh as the national god of Israel:

“Do not let your god on whom you are relying deceive you with the promise: ‘Jerusalem will not fall into the king of Assyria’s clutches’ […] Did the gods of the nations whom my ancestors devastated save them?”

Hezekiah then goes up to the Temple and offers the following prayer:

“It is true, Yahweh, that the kings of Assyria have destroyed the nations, they have thrown their gods on the fire, for these were not gods but human artifacts—wood and stone—and hence they have destroyed them. But now, Yahweh our god, save us from his clutches, I beg you, and let all the kingdoms of the world know that you alone are God, Yahweh” (2 Kings 19:10–19).

So here we witness how Yahweh was promoted from the status of a national god to that of universal God by the prayer of a devout king. In response to that prayer, according to the biblical story, “the angel of Yahweh went out and struck down a hundred and eighty-five thousand men in the Assyrian camp,” then struck their king by the hand of his sons (19:35–37). Pure fiction: the Assyrian annals tell us that in reality, Hezekiah paid tribute to the Assyrian king. Which proves that Hezekiah’s claim was deceptive.

Conclusion

The exclusive monotheism demanded by Yahweh is a degraded imitation of that inclusive monotheism toward which all the wisdoms of the ancient world converged by affirming the fundamental unity of all gods. As Egyptologist Jan Assmann emphasizes, the polytheisms of the great civilizations were cosmotheisms, insofar as the gods, among other functions, form the organic body of the world. Such a conception naturally led to a form of inclusive or convergent monotheism, compatible with polytheism: all gods are one, as the cosmos is one.[19] The notion of the unity of the divine realm naturally connects with the notion of a supreme God, creator of heaven and earth, enthroned atop a hierarchy of deities emanating from him—a concept familiar to Plato, Aristotle, Seneca, and most ancient philosophers. The exclusive and revolutionary monotheism that the Yahwist priests crafted for their own benefit is of a totally different kind: it is, in fact, the exact opposite of the inclusive and evolutionary monotheism of neighboring peoples.

From the historical perspective, it is not the Creator of the Universe who decided, at some point, to become the god of Israel; rather, it is the god of Israel who, at some point, was declared the Creator of the Universe by the Levites and their scribes. The Jewish conception of Yahweh parallels that historical process: for the Jews, Yahweh is primarily the god of Jews, and secondarily the Creator of the Universe. This is what Maurice Samuel kindly tried to tell us in You Gentiles(1924): “In the heart of any pious Jew, God is a Jew.” “We [Jews] and God grew up together,” that is why “we need a world of our own, a God-world, which it is not in your nature to build.”[20]

And so the paradoxical nature of Yahweh is, in reality, a deception. The idea that the Heavenly Father of humankind, somewhere in the second millennium BCE, chose a particular people and ordered them to dispossess and slaughter other peoples is, any way we look at it, an outrageous absurdity. The fact that billions of people have believed it for thousands of years makes no difference. Or rather, that is the problem: many peoples throughout history have believed themselves to have been chosen by God, but only the Jews have managed to convince others that they have. That has turned this outrageous absurdity into the most devastating idea in world history.

The deceptive nature of biblical monotheism is the key to understanding traditional Jewish attitude to universalism. For the Jewish conception of God is reflected in the Jewish conception of Humanity. Just like their tribal god speaks of himself—through his prophets—as the God of humankind, Jewish communitarian thinkers speak of Jewishness as the essence of humanity: Judaism constitutes a “particularism that conditions universality” so that “there is an obvious equation between Israel and the Universal”; in other words, “Israel equals humanity” (Emmanuel Levinas, Difficult Freedom: Essays on Judaism, 1990).[21] It is almost always in reference to their Jewishness that such opinion makers, who are often ardent Zionists, proclaim themselves universalists: see for example how Rabbi Joachim Prinz, a German Zionist who in 1934 had applauded the Nazi state for being “built upon the principle of the purity of nation and race,” declared in 1963, as chairman of the American Jewish Congress, that he supported the African-American civil rights movement “as a Jew.”[22] “Jewish universalism” is a contradiction in terms and therefore necessarily deceptive. It is self-deception in the case of most Jews, who believe what they have been taught by their representative elites ever since the Haskalah: that there is no contradiction in being a tribalist at home and a universalist in the street—provided that, in each of their universalist stand, they do not lose sight of the important question: “Yes, but is it good for the Jews?”[23] Of course, there are many remarkable exceptions: Jews who have broken through the mental “Jewish prison” (as Jewish journalist Jean Daniel calls it)[24] to reach for some universal truths. I call it the genius of the escapee.

Ultimately, the deceptive nature of both biblical monotheism and Jewish universalism is a key to unraveling the Zionist paradox: nationalism and internationalism go hand in hand in Israel’s destiny, because Israel is, fundamentally, a biblical and therefore universal project. For the Jewish cognitive elites who determine Jewish public opinion to a large extent, the New World Order is an ancient et eternal idea. It is Israel’s destiny carved in the Bible. It is inherent to Jewishness.

  1. Nahum Goldmann, Le Paradoxe juif. Conversations en français avec Léon Abramowicz, Stock, 1976 (archive.org)p. 9. 
  2. Nahum Goldmann, Le Paradoxe juif, op. cit., p. 6, 31. 
  3. Alison Weir, Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, 2014, k. 3280–94. 
  4. Gilad Atzmon, The Wandering Who? A Study of Jewish Identity Politics, Zero Books, 2011, pp. 21, 70. 
  5. Gal Beckerman, Jewish Daily Forward, January 6, 2006, quoted in Stephen Sniegoski, The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel, Enigma Edition, 2008, p. 26. 
  6. Leo Strauss, “Why We Remain Jews,” in Shadia Drury, Leo Strauss and the American Right, St. Martin’s Press, 1999, pp. 31–43. 
  7. Quoted in Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, kindle edition 2013k. 5463–68. 
  8. Dan Kurzman, Ben-Gurion, Prophet of Fire, Touchstone, 1983, pp. 17–22. 
  9. As he declared before the Knesset in 1956, quoted in Israel Shahak, Jewish History, Jewish Religion: The Weight of Three Thousand Years, Pluto Press, 1994, p. 10. 
  10. David Ben-Gurion and Amram Duchovny, David Ben-Gurion, In His Own Words, Fleet Press Corp., 1969, p. 116 
  11. All Bible quotes are taken from the Catholic New Jerusalem Bible, which has not altered the divine name YHWH into “the Lord,” as most other English translations have done for unscholarly reasons. 
  12. Official website: http://www.jerusalemsummit.org/eng/declaration.php. 
  13. Kaufmnann Kohler, Jewish Theology, Systematically and Historically Considered, Macmillan, 1918 (www.gutenberg.org), p. 290. 
  14. Alfred Nossig, Integrales Judentum, Interterritorialer Verlag, 1922, pp. 1–5 (on http://www.deutsche-digitale-bibliothek.de/item/DXCTNNZZ3INPTI2S3MYPGLQOFR3XSW22). 
  15. Most translations use a uppercase for the “God of Israel”, and a lowercase for other national gods, but ancient Hebrew does not distinguish between uppercase and lowercase letters, so here, and in further quotes, I have used a lowercase g for all national gods, including Israel’s, and reserved the uppercase G for the One supreme God. 
  16. See also Psalms 89:7. 
  17. Jean Soler, Qui est Dieu?, Éditions de Fallois, 2012, pp. 12–17, 33–37. 
  18. Norman Habel, Yahweh Versus Baal: A Conflict of Religious Cultures, Bookman Associates, 1964, p. 41. 
  19. Jan Assmann, Moses the Egyptian: The Memory of Egypt in Western Monotheism, Harvard University Press, 1998, p. 3.  
  20. Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75, 155. 
  21. Online on monoskop.org/images/6/68/Levinas_Emmanuel_Difficult_Freedom_Essays_on_Judaism_1997.pdf. 
  22. Prinz’s pro-Nazi statements from his 1934 bookWir Juden are quoted in Israel Shahak, Jewish History, Jewish Religion: The Weight of Three Thousand Years, Pluto Press, 1994, p. 86. Prinz’ introduction to King’s “I have a dream” speech on August 28, 1963, beginning with “I speak to you as an American Jew,” is at http://www.joachimprinz.com/images/mow.mp3. 
  23. Jonny Geller made this paradigmatic question the title of his humorous book Yes, But Is It Good for the Jews? Bloomsbury, 2006. 
  24. Jean Daniel, La Prison juive. Humeurs et méditations d’un témoin, Odile Jacob, 2003
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