The Biblical Land: Given By God But Not Without Conditions

Posted on August 27, 2017

The presenter in the video above makes a good point. While according to the Old Testament, God issued a land grant to Abraham and his descendants, the biblical texts also tell us that the gift did not come without conditions. It was a contractbasically. And the Israelites failed to live up to it. This is what’s recorded in the biblical narrative. Sadly, many Christians today seem oblivious to the fact that the modern day state of Israel is following the same blind path. Hopefully the above video can make things a little clearer for them.

Back in June of this year, Palestinian Christians published an open letter to the World Council of Churches (WCC) asking that it recognize Israel as an apartheid state. I put up a post about it at the time, commenting that while the document makes no specific reference to Christian Zionism, it does nonetheless assert that Palestinians are suffering “because of one political declaration from a Western empire, based on a twisted theological premise.” And as I also remarked in the same post, the phrase “twisted theological premise” is an apt way of describing Christian Zionism. At any rate, I thought now would be a good time to re-post the open letter to the WCC, and so that’s what I have done below.

You’ll notice that among the signatories to the letter–the one at the very top of the list in fact–is the Arab Catholic Scouts Group. A bit earlier this month a group of Catholic Scouts were on a camp out near the West Bank village of Jibya when they found their campsite under attack by Israeli forces. Here is what a Catholic website reported at the time:

Israeli occupation forces yesterday raided a Catholic children’s scout camp, near the village of Jibya, organised by the Palestinian Holy Family Group from the Latin Monastery of Ramallah. They destroyed the tents and threw sound and gas bombs before they left.

Fortunately, the children were away from the camp attending a class in a hall close to the campsite. No one was injured, but the organisers say the children were very frightened.

The scout leader Samir Habash, said: “We practice our scouting right within the Palestinian natural environment, which is guaranteed by international and local scouting laws, but it appears that this right is forbidden to us because of oppressive occupation measures.”

He appealed to local and international scouting organisations around the world to publicise this barbaric attack, especially because it was targeting children.

The Scouts of the Palestinian Holy Family (for boy and girl scouts) were founded in 1996 and have about 180 members.

If you follow the link to the article you will see a picture of the destroyed tents.

Yes, the belief that “God gave the land to the Jews” has indeed contributed to a lot of suffering. This has been going on for a long time, and as the letter below points out, “the situation is still deteriorating.”

By the way, the letter makes reference to two other documents, one of them being the Amaan Call, issued by the WCC ten years ago following a meeting held in Amaan, Jordan. The other document mentioned is the Kairos Palestinedocument, a letter signed by Palestinian Christians and published in 2009. This latest letter urges Christians of conscience not to “hide behind the cover of political neutrality,” and also calls upon the WCC to support the BDS movement.

In June of this year, the WCC did in fact release a “Statement on 50 Years of Occupation.” The statement notes that “half a century after the 1967 war, there is still no peace and no justice among the inhabitants of the land of Christ’s birth, death and resurrection.” It also asserts that Israel’s “matrix of control – in particular through the ever growing web of illegal Israeli settlements – is increasing rather than diminishing” hopes for peace.

Sadly, however, the statement does not include the word “apartheid,” nor does it endorse the BDS movement.

***

Letter from Palestinian Christians to the World Council of Churches

Learn to do right; seek justice. Defend the oppressed. (Isa. 1:17)

Background

As we meet this month in Bethlehem in occupied Palestine, we are still suffering from 100 years of injustice and oppression that were inflicted on the Palestinian people beginning with the unjust and unlawful Balfour declaration. The injustice was intensified through the Nakba and the influx of refugees, the Israeli occupation of the West Bank including East Jerusalem and Gaza, the fragmentation of our people and land through policies of isolation and confiscation of property, and the building of Jewish-only settlements and the apartheid wall.

We are still suffering because of one political declaration from a Western empire, based on a twisted theological premise. Even some churches and Christian leaders supported the establishment of the colonial state in our land, and totally ignored—even dehumanized—the nation, our people who had already existed here for centuries and paid the price for atrocities committed in Europe.

Hundred years later, with thousands of lives lost, towns and villages razed from the face of the earth (though not our memory), millions of refugees, thousands of homes demolished, and continued incarceration of prisoners, our Nakba continues.

A hundred years later and there is still no justice in our land! Discrimination and inequality, military occupation and systematic oppression are the rule. Today, we stand in front of an impasse and we have reached a deadlock. Despite all the promises, endless summits, UN resolutions, religious and lay leaders’ callings, Palestinians are still yearning for their freedom and independence, and seeking justice and equality. Humanly speaking, we have reached the “moment of impossible,” as Emeritus Latin Patriarch Sabbah said recently.

Could it be that we have reached this “impossible moment” because things were built from the very beginning—a hundred years ago—on an unjust premise? Should we expect that such an unjust declaration will create anything but strife and destruction?

Today is also an opportunity to remember the 10-year-old Amman Call. We are thankful to those who stood with us back then in costly solidarity—those who stood for truth and justice. We are also concerned that 10 years later the situation is still deteriorating. Like other initiatives advocating end of occupation, the Amman Call did not achieve its goals in building and achieving just peace. We must ask ourselves today why that is.

We are also concerned by Israel’s systemic assault on Palestinian creative resistance, and on our partners worldwide who use this method to pressure Israel to end the occupation. Many new laws were issued in Israel and around the world to oppose this creative non-violent resistance unlawfully, and to stop all effort toward peace. Not only is this an attack on the freedom of conscience and speech but it is also an assault on our right and duty to resist evil with good. Israel is even now trying to prevent pilgrims from visiting Bethlehem, the city of Emmanuel!

While we are grateful for the ‘costly solidarity’ articulated in the Amman Call and exercised by many churches around the world, we are concerned that some churches have weakened their positions in the last 10 years as a result of Israeli pressure. Many still hide behind the cover of political neutrality, not wishing to offend their partners in religious dialogue.

Finally, we meet in an environment of religious wars and persecution in our region. Religious extremism is on the rise, and religious minorities have paid a painful price. We thank you for your efforts toward the refugees and toward ending the conflicts in our region. We also thank you for your support of persecuted Christians in places like Iraq and Syria.

Our Call

“God blesses those who hunger and thirst for justice, for they will be satisfied.” (Matthew 5:6)

“Blessed are those who are persecuted because of righteousness (Justice), for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me”. (Matthew 5:10-11)

As we stand in front of this “impossible moment,” it gives us no pleasure to say that “we told you so” eight years ago when we declared the moment as a Kairos moment! We stand facing the impossible, but we have not lost hope, since as followers of the Risen One, we are the people of hope. However, we need you and we need you now more than ever. We need your costly solidarity. We need brave women and men who are willing to stand in the forefront. This is no time for shallow diplomacy Christians. We urge you to hear our call and adopt the following:

1. That you call things as they are: recognize Israel as an apartheid state in terms of international law and in agreement of what a person like Desmond Tutu said and as the UN ESCWA report said: “Israel is guilty of imposing an apartheid regime on the Palestinian people.. We are disturbed by the fact that states and churches are dealing with Israel as if the situation were normal, ignoring the reality of occupation, discrimination, and daily death in the land. Just as churches united to end apartheid in South Africa and whereby the WCC played a courageous and pivotal prophetic and leadership role, we expect you to do the same!

2. That you unequivocally condemn the Balfour declaration as unjust, and that you demand from the UK that it asks forgiveness from the Palestinian people and compensates for the losses. We ask that churches and Christians support the Palestinians in their request for justice.

3. That you take the strongest theological stand against any theology or Christian group that justifies the occupation and privileges one nation over the other based on ethnicity or a covenant. We ask that you adopt and live the theology suggested by Kairos Palestine and that you organize conferences to bring awareness toward this end.

4. That you take a stand against religious extremism and against any attempt to create a religious state in our land or region. We ask that you support us in combating the foundations of extremism and that you seek our council when acting against religious extremism so that you do not jeopardize and harm our standing here.

5. That you revisit and challenge your religious dialogue partners, and that you are willing to even withdraw from the partnership if needed, if the occupation and injustices in Palestine and Israel are not challenged.

6. That you lead campaigns for church leaders and pilgrims to visit Bethlehem and other Palestinian cities on this side of the wall in cooperation with Palestinian tourist and pilgrimage agencies, in response to recent attempts by Israel. We ask that you publicly challenge any attempt by Israel or other Christians that discourage pilgrims from visiting Palestinian places.

7. That you defend our right and duty to resist the occupation creatively and non-violently. We ask that you speak in support of economic measures that pressure Israel to stop the occupation and that you support atheltic, cultural, and academic measures against Israel until it complies with international law and UN resolutions urging the ending of its occupation, apartheid, and discrimination, and accepts refugees to return to their homeland. This is our last peaceful resort. In response to Israel’s war on BDS, we ask that you intensify that measure.

8. That you create lobby groups in defense of Palestinian Christians. We ask that you publicly and legally challenge Christian organizations that discredit our work and legitimacy.

9. We therefore propose as a matter of the greatest urgency that you create a strategic program within WCC similar to the program “To Combat Racism” to lead efforts to lobby, advocate, and develop active programs toward justice and peace in Palestine and Israel and maintain the presence of the Palestinian Christians through supporting their organizations, church work, and peaceful efforts.

As faithful witnesses, we acknowledge, affirm, and continue the long-standing prophetic tradition, especially the one started by the Amman Call and articulated in the Kairos Palestine document. We fully grasp the pressure church leaders are facing here and abroad not to speak the truth, and it is because of this that we are raising this call.

Things are beyond urgent. We are on the verge of a catastrophic collapse. The current status quo is unsustainable. This could be our last chance to achieve a just peace. As a Palestinian Christian community, this could be our last opportunity to save the Christian presence in this land. Our only hope as Christians comes from the fact that in Jerusalem, the city of God, and our city, there is an empty tomb, and Jesus Christ who triumphed over death and sin brought to us and to all humanity, new life.

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. (2 Cor. 4:8-9)

12 June 2017

Signed By:

Jerusalem
Arab Catholic Scouts Group
Arab Orthodox Society, Jerusalem
Caritas, Jerusalem
Department of Service to Palestinian Refugees—Middle East Council of Churches
Greek Catholic Sayedat AlBishara Association
International Christian Committee
Laity Committee in the Holy Land
National Christian Association
Pontifical Mission Palestine
Sabeel—Ecumenical Liberation Theology Center
Seeds of Better life
Union of Arab Orthodox Club, Jerusalem
Young Men’s Christian Association—YMCA
Young Women’s Christian Association—YWCA

 

Gaza
NECC office

 

Bethlehem (NCOB) Network of Christian Organizations in Bethlehem
The East Jerusalem YMCA—Beit Sahour Branch
The Arab Educational Institute
Holy Land Trust, Bethlehem
Wi’am Center, Bethlehem
Saint Afram Assyrian Society
Holy Land Christians Ecumenical Foundation, Bethlehem
Joint Advocacy Initiative (JAI)
Arab Orthodox Club, Beit Sahour
Arab Orthodox Club, Beit Jala
Arab Orthodox Club, Bethlehem
The Arab Orthodox Charitable Society, Beit Sahour
Bethlehem Bible College
Siraj Center for Holy Land Studies
Alternative Tourism Group, ATG, Beit Sahour
Senior Citizen Charitable Society
Environmental educational Center, Beit Jala
Saint Vincent Charitable Society, Beit Jala
Shepherds’ Children Society, Beit Sahour
Kairos Palestine
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A Quote from Jesus that Perfectly Fits the Situation

Yesterday I put up a post on the book  Judaism’s Strange Gods that included a video with comments by a member of Neturei Karta, the group of religious Jews who have called for the dismantling of the state of Israel. In the video, the NK member talks about Jews in Israel who, through such acts as refusing to serve in the Israeli military, have suffered retribution. He refers to such people as having been arrested, beaten, and in some cases even murdered.

It seems very much as if Jewish leaders are leading their people over a cliff. In this, they are not dissimilar from the leaders of America. (No surprise that the two countries have such a “special relationship.”) How does one free oneself from leaders like this? We are talking, of course, about leaders who hold enormous power and who are ever intent upon accruing even more power to themselves. Power to control as many people as possible. A quote from Jesus sums up the situation perfectly–and indeed offers us a way out:

To the Jews who had believed in him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

To Jews who have suffered persecution for taking a moral stand against Israel: Jesus was the Jewish messiah. Shortly before his death in 30 A.D. he predicted the destruction of Jerusalem. Almost exactly 40 years later what he predicted came to pass. Now we have “modern day Pharisees,” as it were, playing with fire in a quest for global hegemony–foolishly providing support for terrorists while attempting to ignite a conflict with Russia (and seemingly coming ever closer to succeeding). Jesus was sent by God to teach humanity how to live at peace with one another. If we follow his teachings, the planet will survive and the human species along with it. If not, we won’t. We are all part of God’s creation, and as such we must learn to love and care for each other–this is Jesus’ teaching in a nutshell. And if we follow that teaching, and if we learn that truth, we will be set free.

Discussion on ‘Judaism’s Strange Gods’…plus, Revisiting the ‘Celebrate Israel’ Parade

Recently We Hold These Truths uploaded a podcast featuring a discussion on the book, “Judaism’s Strange Gods,” by Michael Hoffman. The following is the program description:

Many Christians, especially Christian Zionists, believe that the religion of Judaism today is the same as was the religion of the Israelites of the Old Testament, except there are no animal sacrifices now. We Hold These Truths‘ Craig Hanson does an excellent job delving into the subject and analyzing Michael Hoffman’s book, “Judaism’s Strange Gods.”

In the book, Christian scholar Michael Hoffman documents his provocative thesis that Judaism is not the religion of the Old Testament, but the newly formalized belief system of the Pharisees, which arose in Babylon with the commitment of the formally, oral traditions of the elders to writing, in the wake of the crucifixion of Israels Messiah and the destruction of the Temple. Basing his findings on authoritative Judaic sources, Hoffman demonstrates that Judaism is a man-made religion of tradition and superstition, which represents the institutionalized nullification of Biblical law and doctrine. Liberating the reader from the accumulated shackles of decades of misinformation, this book that shows that Judaism’s god is not the God of Israel, but the strange gods of Talmud and Kabbalah, and the racial self-worship they inculcate. (23 minutes)

And here is a brief excerpt from Hoffman’s preface to the book:

Click here to listen to the full podcast

Also, while on the subject of the “strange gods” of Judaism…a couple of days ago I put up a post about Nouf Infiaat, the young Palestinian girl who sought martyrdom by attacking an Israeli soldier on June 1, her last day of school. In that same post, I also mentioned (and included a video of) a “Celebrate Israel” parade that was held in New York City two days after Nouf’s death.

There were of course some protestors at that parade, and among these were members of the Orthodox Jewish group Neturei Karta. Below is an NK video of the event, including comments from one of the group’s members who refers to the state of Israel as “a rebellion against God” and who characterizes Zionism at one point as a “machine of Satan.” It’s a rather astounding video for a couple of reasons. One reason I say that is for what he says. The other is the plastic covering he and other members of the group can be see wearing upon their hats:

When I first watched this video I found myself puzzling over the plastic hat covers. My first thought was, “well, maybe it’s some kind of Jewish ritual, or something.” It wasn’t until I finally listened to the We Hold These Truths podcast that it finally clicked on me. In the latter part of the podcast, the subject of NK actually comes up. Tom Compton, one of the hosts of the program, mentions an NK rabbi who spoke at an event in Tucson at the University of Arizona and was “spat upon by Jewish students there.” That’s when it hit me what the plastic hat covers were most likely for.

Another thing I find striking about the video is the emotion, and what clearly seems to be anguish on the NK member’s face, as he discusses (starting at about 5:40) those Jews, particularly Jews inside of Israel, it seems, who have taken a stand against the Israeli government by such things as refusing to serve in the Israeli military. He refers to such people as being “murdered” as well as “arrested and brutally beaten.” The details of this he doesn’t get into, nor does he name any names, but certainly it’s worth keeping in mind that there are some Jews (not nearly a majority but the number does seem to be growing) who have taken a moral stand against the state of Israel and who in some cases have done so at considerable personal cost to themselves. This is, I think, something the rest of us may tend to forget about much of the time. We should try and remember it.

Finally, one other point of summation on the “strange gods” of Judaism–and this also perhaps ties in with the NK member’s comments about the “machine of Satan.” In his book, Jewish History Jewish Religion: the Weight of Three Thousand Years, Israel Shahak discusses certain instances in which Jews who follow the Cabbala will at times offer up prayers to propitiate Satan:

Or take another example: both before and after a meal, a pious Jew ritually washes his hands, uttering a special blessing. On one of these two occasions he is worshiping God, by promoting the divine union of Son and Daughter; but on the other he is worshiping Satan, who likes Jewish prayers and ritual acts so much that when he is offered a few of them it keeps him busy for a while and he forgets to pester the divine Daughter. Indeed, the cabbalists believe that some of the sacrifices burnt in the Temple were intended for Satan.

My hope is that some day Christian Zionists will experience a cathartic awakening to some of this stuff, but it’s highly unlikely they will ever hear about it from their church pastors. Sadly, they seem mesmerized by the “carnal awe in which contemporary Judaic people are adored”, as Hoffman phrases it.

Vigil to Be Held Outside Christian Zionist Convention in Phoenix June 13-14

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I received this email a couple of days ago from We Hold These Truths concerning an upcoming meeting of the Southern Baptist Convention to take place in Phoenix, Arizona.  As the email relates, WHTT will be holding a vigil outside the convention.

Attention Palestinian Peace Pals:

On June 13 (Tues.) and June 14, 2017 about 5000 Southern Baptists will descend upon Phoenix at the Phoenix Convention Center for their annual meeting. Last year in St. Louis, the SBC (Southern Baptist Convention) passed a resolution supporting Israel (see: “Southern Baptists Reject Peace Plea By Palestinian Pastor,” “Palestinian Pastor Confronts His Fellow Southern Baptist Church Leaders” and, before the 2003 war on Iraq, Richard Land of the SBC and other prominent, evangelical Christian leaders sent a letter to President George Bush stating that a war against Iraq would be a “Just War” according to their interpretation of the Bible. It was not a “Just War” as was reviewed in our 23 minute podcast:  “Will Southern Baptists Become Peacemakers?”

We would love to have you join us at the Phoenix Convention Center and challenge the attendees with signs like: “Choose Life Not War,” “Who Would Jesus Bomb?” “Blessed Are The Peacemakers,” “Where Are The Peacemakers?” “No More Wars For Israel” and “Gaza: Innocent Blood On Our Hands” and help pass out fliers.

Here is our vigil schedule for the convention (the Southern Baptist Convention program, SBC-2017Program.pdf is attached:

What: Vigil For Peace & Justice For Palestine at the Southern Baptist Convention’s 2017 Annual Meeting

Where: Phoenix Convention Center (North): 100 N 3rd Street,Phoenix, AZ 85004 (Map)

When:
Tues., Jun 13, 2017
1. 7:30 am to 9:00 am
2. 11:45 am to 1:30 pm
3. 6:00 pm to 7:30 pm

Wed., Jun 14, 2017
1. 7:30 am to 9:00 am
2. 11:45 am to 1:30 pm
3. 6:00 pm to 7:30 pm

If you can’t join us, take a look at our four minute video, “Challenging A War Willing Church,” and help us promote it. You’ve got your choice where to send to your friends to view it:

Facebook: https://www.facebook.com/pg/weholdthesetruthsPSG/videos/?ref=page_internal

WHTT website: http://whtt.org/challenging-war-willing-church/

YouTube: https://www.facebook.com/pg/weholdthesetruthsPSG/videos/?ref=page_internal

***

[ Ed. note – Christian Zionism has had an enormously corrupting influence on the Christian faith. It is a heresy, basically, that has turned followers of the teachings of Jesus into supporters of war crimes and apartheid. But where did it come from, how did it get started, and who promoted it? These questions are explored in the following article by Maidhc Ó Cathail. ]

The Scofield Bible: The Book that Made Zionists of America’s Evangelical Christians

 photo scofield_zpsqwtq09yz.gifBy Maidhc Ó Cathail

Washington Report on Middle East Affairs

“For a nation to commit the sin of anti-Semitism brings inevitable judgement.”

—The New Scofield Study Bible

Since it was first published in 1909, the Scofield Reference Bible has made uncompromising Zionists out of tens of millions of Americans. When John Hagee, the founder of Christians United for Israel (CUFI), said that “50 million evangelical bible-believing Christians unite with five million American Jews standing together on behalf of Israel,” it was the Scofield Bible that he was talking about.

Although the Scofield Reference Bible contains the text of the King James Authorized Version, it is not the traditional Protestant bible but Cyrus I. Scofield’s annotated commentary that is problematic. More than any other factor, it is Scofield’s notes that have induced generations of American evangelicals to believe that God demands their uncritical support for the modern State of Israel.

Blessing Israel, Cursing Its Critics

Central to Christian Zionist belief is Scofield’s commentary (italicized below) on Genesis 12:3:

“‘I will bless them that bless thee.’ In fulfillment closely related to the next clause, ‘And curse him that curseth thee.’ Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew—well with those who have protected him. The future will still more remarkably prove this principle.”

Drawing on Scofield’s rather tendentious interpretation, Hagee claims,

“The man or nation that lifts a voice or hand against Israel invites the wrath of God.”

But as Stephen Sizer points out in his definitive critique, Christian Zionism: Road-map to Armageddon? (available from AET’s Middle East Books and More): “The promise, when referring to Abraham’s descendants, speaks of God blessing them, not of entire nations ‘blessing’ the Hebrew nation, still less the contemporary and secular State of Israel.”

Notwithstanding this more orthodox reading, The New Scofield Study Bible, published by Oxford University Press in 1984, intensified Scofield’s interpretation by adding,

“For a nation to commit the sin of anti-Semitism brings inevitable judgement.”

“Sustained by a dubious exegesis of selective biblical texts,” Sizer concludes, “Christian Zionism’s particular reading of history and contemporary events…sets Israel and the Jewish people apart from other peoples in the Middle East…it justifies the endemic racism intrinsic to Zionism, exacerbates tensions between Jews and Palestinians and undermines attempts to find a peaceful resolution of the Palestinian-Israeli conflict, all because ‘the Bible tells them so.’”

The Incredible Scofield

In his 2008 book, The Rise of Israel: A History of a Revolutionary State, Jonathan R. Adelman describes the crucial support Israel receives from Christian fundamentalists as “totally fortuitous.” That assertion is belied, however, by the incredible career of the man who wrote “the Bible of Fundamentalism.”

Two years after Scofield’s reported conversion to Christianity in 1879, the Atchison Patriot was less than impressed. Describing the former Atchison resident as the “late lawyer, politician and shyster generally,” the article went on to recount a few of Scofield’s “many malicious acts.” These included a series of forgeries in St. Louis, for which he was sentenced to six months in jail.

Being a “born again” preacher did not preclude Scofield from becoming a member of an exclusive New York men’s club in 1901, either. In his devastating biography, The Incredible Scofield and His Book, Joseph M. Canfield suggests, “The admission of Scofield to the Lotus Club, which could not have been sought by Scofield, strengthens the suspicion that has cropped up before, that someone was directing the career of C.I. Scofield.”

That someone, Canfield suspects, was associated with one of the club’s committee members, the Wall Street lawyer Samuel Untermeyer. As Canfield intimates, Scofield’s theology was “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s pet projects—the Zionist Movement.”

Others have been even more explicit about the nature of Scofield’s service to the Zionist agenda. In “Unjust War Theory: Christian Zionism and the Road to Jerusalem,” Prof. David W. Lutz writes, “Untermeyer used Scofield, a Kansas City lawyer with no formal training in theology, to inject Zionist ideas into American Protestantism. Untermeyer and other wealthy and influential Zionists whom he introduced to Scofield promoted and funded the latter’s career, including travel in Europe.”

On one of these European trips, Oxford University Press publisher Henry Frowde “expressed immediate interest” in Scofield’s project. According to a biography of Frowde, although the OUP publisher was “[n]ot demonstrative in his religious views, all his Christian life he was associated with brethren known as ‘Exclusive.’” The “Exclusive Brethren” refers to the group of Christian evangelicals that, in an 1848 split in the Plymouth Brethren, followed John Nelson Darby, the Anglo-Irish missionary generally considered to have been the most influential figure in the development of Christian Zionism, and a major influence on Scofield.

Continued here

Passover Special – Yahweh and WMD

April 10, 2017  /  Gilad Atzmon

By Gilad Atzmon

Not many people know that the evil genius who introduced our universe to WMD (Weapons of Mass Destruction) was the Jewish German chemist Fritz Haber. For his work at the service of the German ministry of defense at the time of WWI, Haber is considered the ‘father of chemical warfare.” Haber pioneered the weaponizing of chlorine and other poisonous gases during World War I. Haber died in 1934 on his way to Palestine. He was making Aliya.

It should also be noted that it was Jewish ‘pacifist’ Albert Einstein who, together with Leo Szilard (another Jewish physicist), initiated the Manhattan project to produce the very first nuclear weapons. In 1939, it was Einstein who proposed to President Roosevelt that the United States begin its nuclear energy project. Needless to say, the Manhattan Project was over-populated with Jewish German scientists, working day and night to build a nuclear bomb, hoping to bring total destruction on Germany and its people (not just the regime).

Just a few years later in the 1950s, David Ben Gurion and Shimon Peres decided to introduce the Middle East to WMD, launching the Israeli nuclear project and also the Israeli chemical and biological warfare laboratory at the Israel Institute for Biological Research in Nes Ziona.

One may wonder, what is it that motivates Jewish secular scientific geniuses such as Haber, Einstein, Szilard, Oppenheimer and many others, not just to place their brilliance in the service of evil, but actually to initiate and invent the most destructive genocidal weapons in the history of mankind? And what was it that motivated Ben Gurion and Peres to introduce the entire Middle East to the threat of Judgment Day weapons and the notion of ‘Samson Option’?

You may ask yourself, is it something in the Jewish religion that invokes such genocidal, fatalist thinking? But the truth of the matter is that all the above scientists were secular Jews – far removed from Judaism or the Talmud – so it is unlikely that it was rabbinical Judaism that motivated Haber or Einstein. Similarly it wasn’t Judaism that motivated the secular Ben Gurion or Peres to launch the Israeli nuclear project.

Yahweh – the God of WMD

If you really want to understand the possible roots of Jewish cultural fascination with WMD, the place to go is probably the story of Passover. The Jewish Passover dinner (seder), celebrated by both secular and orthodox Jews, delves at length into the story of the Ten Plagues – ten calamities that, according to the Book of Exodus, Yahweh inflicted upon innocent Egyptians, just to persuade their king, Pharaoh, to let the Israelites go. Could it be that the ten plagues are simply old-time WMD warfare perpetrated by Yahweh himself?

First God made water into blood: Ex. 7:14–24

This is what the LORD says:

“By this you will know that I am the LORD: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. The fish in the Nile will die, and the river will stink and the Egyptians will not be able to drink its water.”

Then God inflicted on the poor innocent Egyptians a blitz of frogs: Ex. 8:1-8:5

This is what the great LORD says:

“Let my people go, so that they may worship me. If you refuse to let them go, I will plague your whole country with frogs. The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs. The frogs will go up on you and your people and all your officials.”

The third Divine biological attack was lice: Ex 8:16

“And the LORD said […] Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt”

Fourth was wild creatures to harm people and livestock.

The Fifth was livestock succumbing to disease Then the biblical WMD God attacked the poor Egyptians and their livestock with boils and ulcers, an early version of mustard gas, I believe.

When none of that did the trick, Egypt was subjected to God-inflicted climate change.

The seventh plague was a thunderstorm of hail.

Then came locusts and, when this didn’t help, God simply turned off the light for three days.

Finally, the Jewish God really lost his patience and decided to murder every firstborn son in the kingdom.

So Yahweh is not exactly a nice god. In fact, he is a genocidal being who would not have the slightest chance of surviving a visit to the Hague – Alan Dershowitz himself would not be able to get him off.

As we have said, the story of the Plagues of Egypt is celebrated by most Jews and not only the religious. Jews see Passover as a festival of liberation which even the most secular Jews are happy to celebrate. But in practice, this joyous festival celebrates a merciless warfare against an innocent civilian population.

The story of Passover leaves unanswered some important ethical and theological questions. If the almighty Jewish God is so omnipotent, why did he not just soften Pharaoh’s heart towards the Jews? Or why not just punish the king? Why did the Jewish God prefer to engage in such murderous adventures on innocent Egyptians?

The above depiction of the Old Testament God leaves us with some unsettling philosophical questions. If it was the ancient Israelites who invented this God, a God who chose them over all other peoples, why not make him a bit nicer? Why did he have to be so vengeful, so genocidal even?

Einstein, Oppenheimer, Fritz Haber, Ben Gurion and Shimon Peres were secular Jews. They didn’t follow the Talmud nor did they keep the Sabbath, yet, like the Old Testament God himself, they probably believed that mass destruction was simply the kosher way forward.

Out in the Open: Jewish Power Rears Ugly Head in Censoring of UN Report

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By Richard Edmondson

Recent developments at the United Nations–(with regard to the censoring of a report on Israeli apartheid and the resignation of a high-ranking UN official who had been ordered to repudiate it)–should be viewed in the context of remarks made earlier this month by Alan Dershowitz.

Speaking at an anti-BDS conference in Los Angeles, the former Harvard Law School professor and now CNN contributor offered the following advice to his fellow Jews:

People say Jews are too powerful, we’re too strong, we’re too rich. We control the media. We have too much this. We have too much that. And we often apologetically deny our strength and our power. Don’t do that. Don’t do that. We have earned the right to influence public debate.

As you can tell from the above video, the event where Dershowitz made those remarks was sponsored by Stand With Us, a Zionist lobby organization based in Los Angeles. Entitled, “Combating the Boycott Movement Against Israel,” the conference took place March 4-6 and was billed as “the crucial counter BDS conference.” Admission was $500 per person for “regular attendees” and $1,000 for “VIPs.”

“All registration levels include five gourmet kosher meals, all sessions, and materials,” reads the online promotional brochure. “VIP rates also include a private reception with Alan Dershowitz and other BDS experts, preferred seating throughout the conference, and valet parking.”

The conference is said to have been attended by more than 250 people. Less than two weeks later, on March 15, a UN organization, the Economic and Social Commission for Western Asia, published a report concluding that Israel imposes a policy of apartheid against the Palestinians–hardly a controversial allegation in this day and age. Yet the New York Times described it as “a politically explosive assertion” and said that the release of the report had “led to furious denunciations by Israel and the United States.”

Two days later, on Friday, March 17, Rima Khalaf resigned as head of the ESCWA after being ordered by UN Secretary General Antonio Guterres to withdraw the report. That same day, the report was removed from the UN’s website. The Israeli lobby had once again given the world a not-so-subtle demonstration of its power.

You can go here to read an analysis of the report by Stephen Lendman and here to access an archived copy of the full report (how long it will remain archived at the location is unclear). The report seems well grounded in international law, drawing upon the International Convention on the Suppression and Punishment of the Crime of Apartheid and other international agreements for the basis of its conclusions. Its authors, Richard Falk and Virginia Tilley, both come from a legal and scholarly background, and both were commissioned by the ESCWA to produce the report.

“Although the term ‘apartheid’ was originally associated with the specific instance of South Africa, it now represents a species of crime against humanity under customary international law and the Rome Statute of the International Criminal Court,” they write in the report’s executive summary. They then proceed to quote the pertinent section of the Rome statute:

“The crime of apartheid” means inhumane acts…in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.

As you can tell, the report was produced in a scholarly manner, but I’d like to return now to the comments of Dershowitz as shown in the video above. What he seems to be saying in effect is that Jews should no longer deny the power they hold. Better to be open about it, maybe even brag on it a little bit. The upside to this, presumably, is that it might help eliminate confusion about who really runs much of the world now. He also seems to feel that being open about Jewish power would enable Jews to more effectively use their power “in the interest of peace,” as he puts it.

Are Jews really using their power to promote peace in the world? In the paragraphs above I initiated what in essence amounts to a timeline beginning with the Stand With Us conference in L.A. That conference took place March 4-6. On March 15 came the UN report, followed by the resignation of Khalaf, on March 17, and the removal of the report from the UN’s website. That’s where I ended, but let’s expand the timeline a bit further and see what happens.

Also on March 17, Israeli war planes crossed into Syrian airspace and carried out a bombing raid at a site near the recently-liberated city of Palmyra. In response, Syria fired upon the Israeli planes using a Russian-supplied air defense system. Claims and counter-claims were made about the incident: Syria says it shot down one of the planes; Israel denies this.

But two days later, on March 19, Israeli Defense Minister Avigdor Lieberman warned that Israel will destroy Syria’s air defenses if it fires on any more Israeli planes. The implication seems to be that Israel assumes to itself the God-given right (and you’ll recall Dershowitz speaking about the “strength” putatively given by the Old Testament god Yahweh) to cross into another country’s airspace and carry out a missile attack whenever it feels like it. This in fact is a point that was made by a writer at Russia Insider:

“The serious exchange of missile fire between Israel and Syria early Friday morning reflects the Assad regime’s attempts to change the unofficial rules of the game.”

So begins a column published in Israel’s Haaretz.

The newspaper is of course referring to the Israeli jets that “breached Syrian air space early in the morning and attacked a military target near Palmyra”, apparently in an attempt to “aid” Islamic State forces.

According to reports, it’s suspected that the Syrian Army responded to this “breach” by firing off a few S-200 missiles.

The writer, Rudy Panko, then goes on to supply a direct quote from the Haaretz opinion piece:

Presumably the Syrian anti-aircraft salvo was a signal to Israel that the regime’s policy of restraint in the face of the airstrikes will not remain as it was. President Bashar Assad’s recent successes – first and foremost the conquest of Aleppo – have seemingly increased the dictator’s confidence. Israel will have to decide whether the operational need – to thwart advanced weapons shipments to Hezbollah – also justifies the possible risk of the downing of an Israeli fighter jet and a broader conflict developing with Syria.

There is an interesting question as to whether the aircraft detection radar system was deployed by Israel’s new great friend, Russia, precisely one week after Prime Minister Benjamin Netanyahu returned from Moscow after yet another successful visit to see President Vladimir Putin.

One can imagine that the intelligence community will also be interested to learn whether the Syrian decision to fire back was coordinated with Assad’s collaborators and partners: Russia, Iran and Hezbollah.

He then makes the point that “Syria’s decision to defend itself from hostile, foreign jets dropping bombs on Syria shows a lack of ‘restraint’ on Assad’s part, according to Haaretz.” A similar point was made by another writer at Russia Insider, who put it perhaps in an even more sarcastic vein:

The moral of this story is: Israeli military jets enjoy diplomatic immunity. Harming them under any circumstances is prohibited by the Geneva Convention, the U.N. Charter, and the U.S. Declaration of Independence.

Carrying the timeline a bit further–as far as we can carry it now–on March 19, the same day Lieberman threatened to destroy Syrian air defenses, an Israeli drone carried out an attack in Syria’s southern province of Quneitra, killing one person; on Monday, March 20, reports came out confirming that Russia had summoned the Israeli ambassador over the March 17 attack in Syria; and also today, news has emerged of yet another Israeli air attack inside Syria–the third in three days–said to have been carried out sometime during the night of March 19-20.

Does it appear, from all of this, that Jews are using their power in the interest of peace? Keep in mind, that the events cited here are from one 20-day period in but one month only. Let’s return to the words of Dershowitz:

“Never ever apologize for using our strength and our influence in the interest of peace,” he says, and then he cites “the psalmist” whom he quotes as saying, “God will give the Jewish people strength…only then will God give the Jewish people peace. Peace will come for the Jewish people and the Jewish nation only through strength. Never apologize for using your strength for peace.”

It’s hard to say which biblical passage Dershowitz is referring to (the word “Jewish” is not found anywhere in the Psalms), but I would venture a guess and say that perhaps it’s a reference to Psalm 118, which reads in part:

All the nations surrounded me, but in the name of the Lord I cut them down. They surrounded me on every side, but in the name of the Lord I cut them down. They swarmed around me like bees, but they were consumed as quickly as burning thorns; in the name of the Lord I cut them down. I was pushed back and about to fall, but the Lord helped me. The Lord is my strength and my defense; he has become my salvation.

The whole passage, and particularly the words “all the nations,” would suggest a tribe of people who are at war with the entire world. The notion that such people would use their power to bring about “peace” would seem preposterous and nonsensical.

When  the UN report was first released, Israel rushed to invoke the holocaust. According to a Reuters report, “Israel fiercely rejects the allegation and likened the [UN] report to Der Sturmer – a Nazi propaganda publication that was strongly anti-Semitic.” There are two ironies here that need to be pointed out. The first is that Falk, one of the authors of the report, is Jewish. The second has to do with Khalef, a Semitic woman of Arab descent–and that such a woman would be accused of “anti-semitism” by those claiming to be Jews but who are not even Semites. How do people who are descended from the Khazars of southern Russia, who are not semitic, get away with accusing actual, genuine Semites of being “anti-Semitic”? Does any of this make sense? It doesn’t have to.

The likening of the report to the Nazi publication  mentioned is a knee-jerk, emotional reaction that is devoid of logic–but this too is a manifestation of Jewish power: that accusations made by Jews don’t have to be logical. It is enough simply that it is a Jew making them. This alone renders them beyond question.

Below is a discussion on the issue of Israeli apartheid featured a couple of days ago on Press TV. You will note that one of the guests, Brent Budowsky, a columnist for The Hill, not only denies that Israel is an apartheid state, he even denies the existence of Jewish power.

Apparently Budowsky didn’t get the memo about Dershowitz’s speech at the Stand With Us Conference–or perhaps he did get it but had already previously internalized the unspoken principle that while it’s okay for Jews to discuss Jewish power, the same freedom of speech does not apply to Gentiles.

At any rate, Jewish power is real. It immerses us; we are swimming in it. A future awaits us in which we, Americans, could very well find ourselves facing jail time for criticizing Jews or Israel, much as Europeans now are jailed for questioning the holocaust.

But it could be even worse than that. Much worse. Israel is intent on expanding its boundaries from the Nile to the Euphrates, while Zionist Jews in America seem to have a fixation on an even larger goal: complete, total, unchecked and uninhibited global hegemony, and possibly, in the course of trying to achieve this ambition, nuclear war with Russia if it should come to that. Israeli apartheid, the “species of crime” now being committed against the Palestinians, could end up going global…unless we find a way to defeat it.

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Israeli rabbis: Trump is the Jewish Messiah

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In a recent Op-Ed at Israeli newspaper Ha’aretz – former Israeli cabinet minister Uzi Baram (born to Arab Jewish mother from Syria) said that extremist Jew members of Benjamin Netanyahu’s government are rallying on US president Donald Trump to help destroy Islam’s sacred Al-Aqsa Mosque and Dome of Rock at Al-Quds (occupied East Jerusalem). These fanatic religious Jews believe that the Muslim structures are hindering the fulfillment of Jewish salvation represented by the construction of the so-called Third Temple.

Several leading Israel rabbis at the Sanhedrin organization have claimed that two powerful pro-Israel world leaders, Vladimir and Donald Trump, not only support Israel’s right to exist – Trump even accepts Jewish right to Jerusalem as their spiritual inheritance. It is historically unprecedented (reported by Israel Today, November 15, 2016).

Rabbi Hillel Weiss, the top gun at the Sanhedrin sent letters to both Trump and Putin urging them to work together to fulfill a project that will benefit all mankind – the rebuilding of the Holy Temple atop Jerusalem’s hotly contested Temple Mount.

Torah (Old Testament) was written by rabbis in 1312 BCE. It doesn’t mention that Temple Mount would be destroyed first by Babylonian in 586 BCE and later by Roman in 70 AD. Furthermore, neither Torah nor the Christian Bible calls for the reconstruction of Third Temple.

According to the Jerusalem-based Temple Institute, it got the three things needed to rebuild the Third Temple; 1) a plan  (see the model above), 2) one million stones for the building, and 3) Red Heifer.

Ironically, in October 2016, UNESCO declared that Old City of Jerusalem (occupied East Jerusalem) had nothing to do with Judaism.

Jerry Rabow in his 2002 book, 50 Jewish Messiahs, claims that since the disappearance of Jesus (as), more than 50 men and women have claimed to be Jewish promised Messiah.

In my life time, I have read two Jewish Messiahs – multi-billionaire George Soro and former US president Barack Obama.

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